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Hermes Varini Jun 2021
The Airn-Wanderer:

WÆPEN WUNDUM SUNDORGENGA

Waes Ah! Waes Ah, noo!
Beguid! an’ Greatly, unco Greatly Hye, IT!
Wi'in Abysmal-Deep Primal Fyre, IT!
Great Fair Thor's Orrah!
Lookin’ yondir! lookin’ yondir, noo!
Afore avidly, unco avidly
Drank hynne Ah! Great Warlike Orrah!
The Gowblat o’ Noble Precious Gowd Shimmerin':
Gleamin’ further, IT! Ane an' the Same, hynne!
Wi' the Verra Glare frae Bein' o' Power Supreme!
Gift Invincibly Purified IT, hynne!
Thad Enraged Wotan’s ain Verra Chalice o’ mine,
An’ Toast frae Hye-HEREHAND!
Great, in Fyre Ragin' noo, Ullr's Orrah!
Frae Noble Valhalla Rairan Deep
Wi’ ITS Metal Fiery Soul, hynne!
Orra Skye-Substance, orra Skye-Schorcin’ o’ mine!
Noo, verra unco! Core-Martially stylle grabbin’,
Wi’ Black Leather Glove
O’ Total Dazzlin’, an' Verra, Verra ​Core-Abysmal, IT!
Whyte-War, hynne!

ÞUNORE HWÍT CEALLA,

Fyre-Flowin’, the Verra Northumbrian Mead!  
Livin’, Tasty wi’ Pow’r, Great Warlike Orrah!
Niflheim-Watery, IT!

BEADWE, MĪN SWÆTAN,

Frae yon Ironclad Norþan-hymbre!
Frae Hel Itself Delicious,
Unco dyrinkin’, downe the hatch!
Hynne Ah,
My by-gone Days left orra Aflame:
Great Vision! Great Bellum! noo dyin’ o’ mine!
Whileas stylle waes hynne Ah!
Thro’ the Bare Highlands Dreary,
‘Yont South Ruins’ Bluish Burnan Wa,
Deep-Wanderin’,
In search for the Verra Lightnin’ Raed,
An' Flashin' Guide o' mine Devastatingly Immortal!

BĒOWES RĒADA FÝRTORR,

O’er Thae Cauld Moorlan Heights hynne,
Leisurely, implacably, Great Warlike Orrah!
Amyd Hye Rocky Smeddum all abowt me
Strollin’,
Intae the Verra Mirk Unfathomable,
Airn-Flesh o’ mine, hynne
Throwin’,
An' my Wise an’ Bold an’ Proud!
Sensual Noble Dame,
Gerðr galdrs Scho!

MĪN FÆÐMLICE OND BRYNIGE CWÝNE
SÉO HYGEÞRYMME ÁDRÍEGEÞ,

A' Oor Inflamed Naychts! Verra Wyntry Naychts!
Afore the Sacral Stane-Hearth:

WINTRES WÍDERFEORLIC HEORÐ,
HWÆR ÆFRE OND LÍGBRYNE
ÚSERE BRÆD GEMETEÞ,

Stylle deep-burnin',
Guid, Verra Guid Bleezan Orrah!
Scho unco weall! Scho unco weall! Ah say!
Rememberin',
In Lang Robes o' Deep Crimson Fyre, noo!
Her Superior Womanhood,
Full! An' divinely, orra divinely!
Thro' Her Glowin' Mystery Sinuous, o'er endowed!
Hynne stylle, unco ardently! in Primal Lowes, fully Sinuous!
Whare, Thys weall! weall! Scho unco knew!
Ah! Guid, Verra Guid Thundir's Orrah!
Used tae ay lose! nae abeigh!
Wi'in an Abyss Interminable an' Endless Contynent!
Ay, Great Guid Orrah! Masell!
An’ Verra Firey! sinuously Trowe! Verra Soul!
Unco tightly, wi' Norland Passion
Stylle profoundly Wemenlie o' Hers!
Shrouded,
Scho saw me! Scho orra saw me!
Noo, wi’ Courage Ablaze an’ unco Wreððe
Ascendin’
To orra desire! to orra possess,
To hae IT! To unco hae IT! back again!
Ah! LEOFLIC IREN HÁTAN!
The Lone Airn-Wanderer, SUNDORGENGA, Ah!
Frae yon Auld Götaland:

LAND GUMCYNNES GEAT-MÆCGUM,
BEADWE-HEARPENÆGLES EORÐRÍCE,

My ain Lost, the OVERMAN'S HIS-SEL!
Great, Great Mjölnir's Warlike Orrah!
Wi’ Bluish Skye-Gore, frae Thae Cauld Heights
Unco! Verra, Verra Guid O'erhuman,
Hynne, neist tae the Forgotten Firey Ruin!
Totally 'Yont-Human! The DAZZLIN' OVERMAN'S AIN!
Ah noo say! Ah noo tae the Moorlan Stormy Cluds yell! Orrah!
Skye-Imbued

Thundir-Bluid:

NORÐÞUNRES WÆLDRÉOR

Tae feel IT hynne! Tae unco feel IT:
Great Guid Warlike Orrah!
Total, unco Total, in Full New Skye-Gore IT!
Verra, Verra Thor-Hye!
Frae afarre! yet tae me Verra, Verra Skye-Close!
Rumblin' Skye-Destruction o’ mine!
Hynne Total Skye-Rebirth O'erhuman,
An' the Roaran', unco Skye-Roaran', IT!
Great Kvasir's Warlike Orrah!
Afore the Verra Disc o' the Full Mowne Murky,
Orra, unco, IT! in the East Dreary skye-risin', IT!
'Yont-Human, Great Jörð's Orrah!
Supreme Transformation!

WULFES GENIWUNG,

Wi' the New Skye-Knowledge Scorchin'
Owre, owre imbued!
An' in the Soarin' Zenith-Fyre
Deeply, deeply hawkan IT, hynne!
Thro' Thad Cauld Moorlan Secret
Ah am noo about to owre yell,
Frae the Thundir's yon Rumblin'
Verra, Verra Skye-Pride!
Intae my Veins Fiery
Fore’er an’ e’er, wi’ Ragin’ Skye-Bluish Hue
Noo flowin’,
Com on! Com on, hynne!
Dearest Mountayn-Thunderbolt o’ mine!
Taukin’ Ah noo am to ye stylle!
Struck me deep! struck me noo, Ah yell!
Great Fair Thor's Orrah! deep,

ÍSENSCÚR,

For fully Covered! orra Skye-Covered hynne!
In Feudal Skye-Airn Indestructible
Am Ah heare! for ye noo!
Tae attract hynne! out o' Thad Norland Verra Blue!
As the Skye-Magnet attracts the Rare Shinin' Metal,
Yer deadly Skye-Rage wpon Airn-Skynne o' mine!
Tae catalyze hynne yer loudly tellin',
Frae Yon Abysmal Distance! Lone Skye-Voice,

SCÍRHAM IC! BEADWE LÍGETUNG,

Whyle Ah stylle! intae Hye Lowes unco climb
Thad Cauld Rocky Soil,
Whyle Ah stylle unco tell
Thad Vision, most Solitarie o’ mine,
Whyle Ah stylle restlessly, implacably seek
My ain Lost Skye-Sel!
The Hye, Verra Hye! Adamantine Person o' the OVERMAN!

SUNSCÍNE SEOLF OND LINDGEBORGA,

Want Ah! truly unco, want Ah! owre want Ah, hynne!
Beguid an’ Great Guid! Hôm Loga Himna Orrah!
Noo, richte noo!
This kin Ah! still noo unco truly yell!
'Yont yon Whunstane Stronghold's Mirk Well!
Feel, unco o'erhumanly live, hynne!
Thad Continual Flashin’
Frae the Grayish Leaden Moorlan Cluds
Noo the Zenith-Sunne Invisible behynde
Hye-glorifyin’!
Thro’ the Verra Tundir Voice o'er an' o'er echoin,
In shape o’ Norland Hammer frae the Battle, IT!
Intae Veins Skye-Bluish o’ mine!

NORÐANWINDE! BLÓDWRACU OND FÆHÞ,

Next tae my Feudal Airn-Side noo still wounded
By Enemy an' Cowardly, tae Human, tae Cowardly!
Frae the Distance, hynne! shot at me!
Still Mortal Arrows!
Nae Fear, hynne! tae Earthly! tae Miserable,
Surpassingly Miserable, IT! unto the Verra Core!
To the Hye Fair-Haired Gods,
In Strang Norland Dignity an' Supreme Pow'r,
An' Skye-Vengeance frae Enraged Sacral Thule blowin'!
Noo! thro' Noble an' Future Skye-Gore o' mine schawe!
In my stylle the Verra Lightnin':

VICTORIAE SANGUINISQUE SIGNUM
OVERMAN

Noo implacably approachin'!
An’ ye! Sweyt an’ Scaur Enemies, not Quhone all ye!
Ye still cannae, cannae hear?
Yell an’ Furious Bellum, aye!
Frae Loud Thundir-Voice o’ mine?
Skye-Crash frae my Battle-Wounds IT:

MĪN HEORUDREÓR GLADAÞ,

Wi'in yer ignoble ears noo!
Wnto the Sacral Open Blue
Risin’ unco Freed!
Ye still want to *** to orra Heaven?
Hynne, heyre Ah am!
Com on! Com on! All ye Cowards!
Thys is whate Ah orra cam for!
Fecht me! Hand-to-Hand Strang!
Do signal the Attack!

ÞINE UNEARH GÚÐÞRACU OND GEWEALC,
ÞUNORRÁDE, MĪN HILDERÆS!

Glitterin’ Skye Axe-Blade o’ mine winna, IT
Cease to wait to orra shatter,
In a single Thundir-Blow, all yer Targes!
Com on! Com on hynne! ye Cowards!
Do noo hae the Warlike Verra Guts to taste
Gleamin' VARGS UNDA Alone o' mine!
O'er ye thys single Thundir-Blow pourin'!
Ye want still to unco give
Unto Enraged Airn o’ mine, Wonner IT, lo!
Yer Hand-to-Hand, hynne Feudal an’ Essential
Battle-Bluid?

HEOLFRE ANWIG,

Wha hynne want to be the First?
Wha hynne ready is noo to unco suffer
Frae my Verra Skye-Airn noo Skye-Flashin'!
Gunnþinga Called, IT!
Hys, alongside the Skye-Foreign, Nadir's ain!
Miserable, tae earthly, tae human orra Defeat?
Fecht Ah! for the Glare an’ Hye Glory O'erhuman
Frae Bein’ as Pow’r, Bluish-Firey IT!

ÞUNORES HAMOR,

Hynne heyre glowran at ye Ah unco stand!
Wi’ Great Clan-Vermillion Wyld Wraith o’ mine
Hye, Norland-Fair, an’ orra Warlike!
Wi’ Battle-Axe o’ mine gleamin’,
Unner yon War-Glare, ne’er, ne’er settin’,
An’ the Sunne’s ain Disc Refulgent,

BLŌDE ANWEALD, HWÍTE HEAÐUSIGEL,

Wnto deep the Wanwordie World, Mirk hynne, IT!
Richte, orra Ancestral an' Warlike Richte!
Greatly, unco greatly! Flamin'-Firey an' Zenith-Supreme, IT!
Verra Iron-Curse Blindin'!
An’ He cam! the Thunderbolt at length
Unto me He orra cam!
Thus struck waes Ah!
My Flesh, an' Bluid, an' Spirit!
Intae Thor's ain Skye-Force
At once turnin'
Tae greatly, tae unco! Verra Guid Orrah! see
Thro' Nyow Total Skye-Blindness O'erhuman o' mine!
Altogether hynne noo, Great Guid Saxon Orrah!
The Forerunnin’ Presence noo Devastatin’
Wnto me, stick-an-stowe, noo orra IT! comin',

IRSERN-SCÉAWERE IC,
CWIOFYRES BURHWEARD,
BÆLÞRACE OND BRYNEWIELMA GEBORGA,

Frae thowa, IT! in Primal Wreððe

Skye-Essences
Or
Twæȝe Strang Sunnes

Hwenne! Beguid an’ Great, Great Warlike Orrah!
Out-owre Hye Mountayn Glade, sic unco Wide:
The Cauld Vitrified Fort  
Wha's Sharp Surroundin' Gleamin' Wa
Thro' Hye Heat Monumental generated!
TAP O' NOTH waes:

FÆRBRYNE GLÆSFÆTES STANWEORC,

In Thundir-Bluid an’ Frame,
An' further unco Skye-Imbued Ah!
Wi' the Earthly Unidentified Energy
Frae thad Towerin' Verra Steid,
Noo still walkin’,
At length thare surveyed hynne Ah!
Wi’ Fyre-Sight, Deep-Penetratin’ IT,
An’ Auldfarran, Lucid Reason o’ mine,
The Heaven’s Blue Verra Vault:
Proud Storm-Shrine, Dearest o’ mine!
Ane wi’ my Skye-Rage Hye,  
An’ the Atmosphere, waes IT, waes IT,
Intolerably close, yet unco Potent, Heimdall-Divine!
Hynne beheld Ah, lo!
TWA ESSENCES O’ FYRE!

BRYNEWIELMUM CAMPWUDA,

Intangible, Untouchable, Impenetrable, baith Thay,
O’er the Whole Uranic Skye-Arch,
Their Skye-Dominion an’ Primordial Skye-Dignity
Unco haudin’:
The Essence o’ the ΛOΓΟΣ an’ the Essence o’ the REAL, Thay:

STĪELENRA-HEÁÐUSIGELA FÝRBÆREAN
GÆDERSCYPE OND GLÉDEGESA
ÞĀ HLŪDE BECWÆDON,

Twa! Tangible, Visible MICHTY SRANG SUNNES!
Twa, hynne! Let me stylle noo distinctly remember!
Unco Martially an' Norland Colourful!
Great Orrah! Rotatin', Thay A'! Thay A'!
Great Lone Sight o' mine!
Splintered nae! Round Shields o' War Dazzlin':
Ský Skǫglar frae the Auld Wondie Hólmganga, Thay!
Frae Auld! Verra, indeed Verra primevaly Auld!
Thro' Deep the Firey Tyme Conquerin', an' Ruthless,
An' towardis the Fleysche, Fallacious hynne Mortal, unforgivin'!
Crucial Gory Soil in yon 537 A.D. CAMLANN called
Thad haes bin, IT! a Witness tae my ain Shed Battle-Bluid!

BRYTENCYNING,
IC WIÞGEHÆFTE HINE, BLÁCAN ÁNWÍGE,
EFENLÍCAN GÚÐHERE BLÆDE,

Meany, Meany Kingdomes, an' Onslaughts,
A' Bluish-Ironclad Thay, ago!   
Hynne noo, whileas Ah stylle speak, Immortal am, an' waes awready!
Yet Thad nae, nae enough IT proved
Afore the Presence Devastatin' o' the OVERMAN!
Stylle, Ah knew, HE noo in waitin'!
HE WHA! HE WHA! HE WHA unco:
The Verra ENS! thro' the Dazzlin' Skye-Bluish Revenge o' HYS,  
Hynne Mine!
Tae the Yieldin' Ground o'ershadows! an' in an Ultimate Whyte War
Flashin' tae Fathomless Eternity, in Gore Shinin' defeats!
Intense Meanin' Primordial o' Battle Fierce baith Thae!
Hynne unco embodyin',
Afore thys, thro’ Verra Lowe penetratin’,
An’ wi’ Hye, Verra, Verra Skye-Hye!
Thundir-Bluid Thunderous
Awa, awa flowin’ IT, orra!
Loneliest Vision o’ mine:

GEBYLD,

When, Great Thundir’s Orrah!
Wi’ a speed Wicked yet Prodigious, lo! Sublime,
Closer, closer, wi’ the Impetus frae Twa Skye-Rams Wyld
They orra cam!
An’ in a Common Skye-Embrace!
Their Dazzlin’ Blades o’ Vibrant Steel!
Hynne crossin’,
Thus unco, owre imbued waes, waes Ah!
Wi' Thad Verra Hye Steel-Glare, Ah!
Wi' Thad intae Deep Fyre afore Wounded Step o' Mine meltin',
Feudal, unco Feudal Skye-Knowledge, an' Airn-Revenge!
An' advanced wi' Firm Martial Gait hynne, towardis
The Lonely Gleamin', Flashingly Firey,
Rewb-Gem o' Moorlan War Forgotten,
Thro' ITS Sheer Inner Foirce hynne unco Reddenin'!

HERECIRME, RÉOD GIMCYNN,

Whileas the Stellar Wynde silently ensued
Frae Thad Last Titanic Encounter an’ Battle,
Wi’ unco deafenin’ Core-Clash,
Frae Thor’s His-sel, again,
The Whispered Warlike Voice!
Hynne intae Ane Nucleus Whyte
At length blendin’, afore wnto me
Noo orra comin’ IT:

The Shield-Blinding:

DÆGSCIELD GEBLENDAÞ

For rendered orra, orra sightless!
Waes Ah noo,
Yet still able to distinctly behold,
An’ e’en deeper, unco deeper! Great Warlike Orrah!
The Verra Dazzlin’ Core, IT!
Wi’ Verra Bluish Flash, an’ the Skye-Gore
Frae Thundir-Eyes noo o’ mine
Sheer Sharp, IT!
For Thad Sudden Thundir-Blindin’ o’ Mine!
Ah am noo taukin’ abowt,
Great Dunnottar’s an’ Tantallon’s Orrah!
Gift Supreme frae Hye the Zenith-Skye!
Orra Skye-Generous hynne, IT!
Intae an All-Powerful, unco All-Powerful, Ah say!
An’ All-Seein’ Thundir-Force
Thundir-O’erhuman, hynne frae the Thundir ‘Yont-Human!
IT, in Hye Fyre! Skye-turned,
An’ New Unknown Fiery Demons IT
Orra, orra! unveiled:

ÁGLÆCAN WUNDORSÉON,

Athwart Noble Airn-Person o’ mine,
Thro’ the Cauld Blast frae Thad Moorlan Wynde
O’er an’ o’er fallin’,
For the Verra Skye-Vision o’ the OVERMAN,
Guid Orrah! Great Warlike Thundir’s Orrah!
Unco Profound IT waes!
An’ unco killed IT the Unprepared,
For waes IT for nae Unworthy Skellum  
To Feud an’ Sword Foreign!
An’ the Whole Wnivers, in a Verra Flash,
Thro’ the Same Auld an’ New Thunderbolt
Ah waes lookin’ for,
Penetrated IT orra waes:
THE HERACLITEAN, DEVASTATINGLY PROPHETIC, IT!
FIERY SKYE-FORCE!
FRAE THE VERRA AIRN-PERSON
STEEL-CONCRETE, IT!
DAZZLINGLY 'YONT-TELLURIAN AN' SKYE-CENTRAL!
O' THE OVERMAN:
THE 'YONT-HUMAN HYNNE NAE HUMAN!
THAD LIKE CONQUERIN', RAGIN' WHYTE-FYRE,
WI'IN THE YIELDIN' MURKY MIRK VOID SHINES!
INCANDESCENT O'ERHUMAN VERRA BODY!
THAD MINE AIN, AH KNEW,
SUNE AN' SYNE! UPON THAE BENS DREARY,
IT SHALL, GREAT GUID ORRAH! BE!
AN' WHA'S NOBLE AN' SOLEMN NAIM
HYE! HYE! THE ETHER'S AIN SKYE-SUBSTANCE
INTAE ALL-FERVID LOWES AN' METALLIC BRILLIANCY
TURNIN'

ΥΠΕΡ-ΚΕΡΑΥΝOΣ

WAES! THUNDIR-CONSCIOUS, AN’ DIRECTIN’,
THUNDIR-DESTROYIN’, HYNNE CRAETIN',
O’ER ALL THUNDIR-DOMINATIN’,
TO THE INFINITE UNCO THUNDIR-GROWIN’,
MINE AIN BLUISH MOORLAN BLUID
TO THE INFINITE ORRA THUNDIR-FEEDIN’,
Together hynne wi’ my Arteries o’ Skye-Blue
In Baith Spirit an’ the Verra Flow,
When orra struck again waes Ah!
Wnto Verra Death, an’ e’en ‘yont! waur e’en waur!
Skye-Waur, Great Warlike Orrah!
Towardis the Verra Dazzlin’
Skye-Weregild o’ Gowd:

GOLDWEARDA FORNÉÐAN,

For the Loneliest Vision o’ mine
To in Fyre, still unco blinded Ah!
Distinctly behold,
At bein’ hynne, Great Warlike Orrah!
The Sole Ironclad Witness
O’ my by-gone Path Aflame,
Intae ‘Yont-Human Will o’ mine!
Noo unco forged, Great Hye Orrah!
Wnto the Auld Bluid-Rock o’ Rebel Sacrifice
Far awa! in the Snowy Caucasus
Nae longer IT chained!

HRINGUM SWEORCAN,

Meanwhile, lo! At my Mirk Cloaked Back,
Behold ye! Another Identical Skye-Fusion!
For Twa Dazzlin’ Whyte Glows,
Symmetrical Unco Mirrors They,
As if frae Myrddin’s ain Magic,
To View o’ mine orra appeared:
Perfect Pow’r o’ Infinite Reflection, They!
Mine ain Past, my ain Future!
Baith embodyin’,
An’ waes stylle Ah!
Intae the Verra Middle o’ the Glare
Standin’
Wi’ Gleamin’ Claymore drawn, Dearest o’ mine!
Thundir-Hurt stylle, afore noo the

Destroyer of the Past:

ÍSIGE CWYLMING

An’ noo, Guid, Verra, Verra Guid o’ Gowd
Warlike Orrah!
Thus willed Ah! the OVERMAN!

BISENE WRECEND,

Freish an’ Auld! Airn-Feudal an’ Strang!

DUGUÞMIHTUM OND HEORUSWENGE,
ĒACEN BIÞ ŌFER-MANN,

Wi’ Michty Inner Energy o’ mine
Great Feudal Orrah! unco Alone!
Wha's Sole Hye Naim Firey OVERWILL!
IT unco, oan the Gory Battlefield, Ah weall knew IT waes!
Frae the Verra Skye-Dragun! A' Destroyin' hynne HE!
Intae the Deep Fyre, wi' HYS Beastly Wings thus orra spread,
Unco, prodigiously o'er A' HE hoverin',
Towardis the Past allwayes Dreadful e'en, hynne!
Wi’ HYS Scales o’ Enraged Gowd,
The Shinin’ Horror wi’in the Skye, IT!

FÝRDRACAN GLÆD GRYREBRÓGA
SÉ FORÞGEWITENNESSE UNWYRCÐ,

Skye-Perfect! intae the Mirror-Glare Image o' mine, HE!
The OVERMAN o' Deep Fyre,
Th'gither wi' my ain Reflected Bluid, hynne!
Noo, in Feudal Tartane-War stylle thundir-flowin'!
More intensely! o'er an' o'er in Steel hynne,
HYS Supreme Presence greatly tae the Infinite!
Orra skye-increasing!
Intae the noo Unleashed Skye-Pow’r!
Unto my Wounded Spirit o'er an' o'er
Hynne HE skye-returnin’!
As ane wi’ the Moorlan Rumblin’ Thunderbolt
Ah waes lookin’ for,
The Sacral Dazzlin’ Chain Mail Ablaze:

SCÉAWERE-HRÉOH,

In the Skye-Identity e'en most Skye-Asolute IT!
My ain! HE orra, unco flashingly wearin’,
Thus willed Ah! Past o’ mine back IT!
In Feudal Person o’ HYS, my ain! empowered:
GORY GHAIST! by-gone Immortal o’ mine IT!
Still orra Alive an’ Fiery!
Flowin’ an’ flashin’
Thad not Identical unto ITSELF IT waes!
Hynne unto ITSELF most identical!
Quhenne! in Feudal Airn-Flesh o’ HYS,
Great Warlike Orrah!
Thro’ Ragin’ Skye an’ Earthly Pride at once IT,
Most fleshily, intae Hye Fyre Purifin’
Waes incarnated,
Thus willed Ah, Future o’ mine, tae, hynne!
Wi’ the Iyce Cross o’er Moorlan Coat o’ Arms,
Frae Noble Dundarg’s Hye Wa,
In Feudal Steel, Greater, unco Greater IT!
Shimmerin’,
For the Past lived in the Verra Bluid o’ HYS,
Thynce thro' Hye Firey Gore Immortal:  

FULMINE VICTOR
MAGNUS INVICTUSQUE
OVERMAN

Let me Thys, NOBLE GLAMIS’ GREAT ORRAH!
Truly, unco truly yell! waes IT potentiated,
An’ sae waes the Future, stylle my Verra, Verra Ain!
Wnto Dazzlin’ Airn-***** o’ mine  
Wi’ Increasin’ Ocean’s Rage Tempestuous
Fore’er returnin’,

CRÆFTUM OND RÝNE STÍELE!
BEADUWÆPEN,

Intae Single Will O’erhuman
An’ Unforgivin’ Continuum, as Ane,
Whare Ye! Dearest Hye Thundir o’ mine!
At the Verra Skye-Zenith,
Still silently dwell!  
Hynne willed Ah! my ain Image
Frae the Past! Frae the Future! wi’ unco Force,
At once IT emergin’,
Towardis the Past! Towardis the Future! wi’ orra Dignity,
At once IT rushin’,
Intae the Implacable Spiral o’ Becomin’
Thad Ane wi’ the Verra Vortex o’ Return
IT! Great Warlike Orrah! waes,
The Past burnin’, the Future hynne IT affirmin’,
An’ unto the Verra Skye-Core!
GREAT HÖÐR’S AN’ WOTAN’S ORRAH!
Directed,
Noo afore my ain wi’ Fyre Wounded Eyes,
Thro’ each Revolution, ITS unco Strength,
Great Warlike Norland Orrah!
Unto the Fathomless Fiery Infinite
Increasin’:
The Verra Mountayn Thunderbolt!
Ah waes lookin’ for,
For the Increase o’ Pow’r ne’er Identical
Unto itself IT waes,
Hynne waes unto Itself most identical!
As noo met wi’ Ah

THE DESTROYER O’ THE PAST,
THE CREATOR O’ THE FUTURE,
O’ LYFE FORE’ER CHANGIN’
THE GREAT AFFIRMATOR,
HYE SKYE-VEINS O’ HYS
O’ERHUMAN, MY AIN!
THE IRONCLAD INCARNATOR
AN’ THE FEUDAL WITNESS!
O’ MY BURNAN MOUNTAYN-PATH
DYIN’:
THUNDIR-FRAME O’ MINE, HE!
STRONGER! STRONGER!
O’ER AN’ O’ER,
UNTO MY BY-GONE DAYS BLEEZAN,
AN’ THE ROARAN’ FUTURE!
AS MOLTEN SKYE-GOWD INCORRUPTIBLE
NOO RETURNIN’,
WHAR IMMORTALITY ITSELF HYNNE,
IN FORE’ER INCRESIN’
HYE FYRE AN’ BATTLE-GORE,
O’ERSHADOWED IT WAES,  
INTAE DEEP THE WHYTE SPIRAL,
SKYE-RECURRENCE INCANDESCENT, IT!
ANE WI’ THE LONE IRONCLAD IMAGE
UNTO VERRA, VERRA PERFECTION!
SKYE-SPECULAR O' MINE!
SCORCHIN' AN' SHININ' AN' UNCO TANGIBLE, HE!
THE CLOAKED SKYE-FIGURE
THAD WAES NOO
'YONT THAD AULD FORGOTTEN WA,
MY BLEEDIN' SKYE-COURAGE
IN WARLIKE SILENCE AWAITIN',
FRAE THE DEPTHS O' THE ROTATIN’ SKYE-ENERGY,

WEALHFÆRELDES DÆGWÓMA,

PROUDLY AN' INVINCIBLY SKYE-STANDIN'!
WHAR, GUID SKYE ORRAH!
FIERY WOE INTAE FEUDAL STEEL MELTIN',
DEEPER AN' NOBLER IT PROVED!
AN’ WI’ DAZZLIN' SKYE-REVENGE
O'ER AN' O'ER, GREAT THOR'S ORRAH!
IT SUPREMELY, IN BLUISH NORLAND AIRN FLASHED!

For, lo! the Verra Blank frae the Past
Together wi’ ITS Inevitable Feud-Foreign Woe
Hauntin’
Thad cannae be avoided hynne!
Mirk an’ Invisible, IT!
It nae longer existed! It nae longer existed!
For unco filled noo IT waes
By the Devourin’ Lone Lowe an’ the Verra Frame:
The Chain-Mailed, Heated in Airn War-Wame
O’ THE OVERMAN! HE:
WILL, AS THE VERRA INNER ENERGY!
VIGOUR, AS THE VERRA INNER WILL!
FRAE THE PAST, FRAE THE FUTURE!
TANGIBLE, VISIBLE, INCARNATED,
NOBLE WYLD DRAGON,
SKYE-BEAST O’ MINE,

GRYREBRÓGA OND FÆRGRYRE,
WUNDORA WYRM! ÚHT-SCEAÞA HÉ!

FYRE-WOUNDED IN NAE GOWD-CAGE, HE!
O'ER SKYE-SPIRIT O' MINE,
HE! HYNNE, UNCO SKYE-FLYIN'!
WI’ HYS SKYE-GORE O’ER THE BARS INVISIBLE
TRULY MINE AIN! GREAT GUID ORRAH!
DOWNE, DOWNE! NOO
LIKE THE PUREST RHODIUM
WI' THE FYRE-BLUISH
SKYE-ARTERIES O' THE LONE THUNDERBOLT
AH WAES LOOKIN' FOR
AGAIN UNCO BLENDIN',
Unto at Braemar the Verra Battle-Gore,
Afore the Lang Hour, in Kyng Eochaid’s
Martial Hidden Lore,
By the Force o’ Flowin’ Lava
Frae the Cauld an’ Dreary Highlands Implacable
Echoin’
Thad Becomin’ as Increase in Pow’r
IT, Great, Great Orrah! waes,
Backwards intae Tyme! Intae the Future hynne!
For the OVERWILL kan IT!
Destroye the Feud-Foreign Gory Bygane!
When o’er the Gleamin’ Skye-Cuirass
O’ the HYE OVERMAN ALONE!
IT lies visible an’ yieldin’ an’ razed an’ burnin'!
When o’er the New Soil o’ Dazzlin’ Alabaster
Conquerin’
Intae Deep the Future, thro’ Renewed Rage
An' yon Incandescent Skye-Thundir!
Ah waes lookin' for,
HE! My Specular Skye-Incarnation!
Fore'er orra creates!
Whileas thae words, in Roaran’ Wreððe,
Flame-Wounded,
Ah still loudly whisper,
But lo! Great Warlike Orrah!
THE IYCE CROSS FIREY
O’er Mirk War-Tartan, Dearest o’ mine!
Next to Dundarg’s Hye Wa, Ah well remember!
Embroidered,
Close to my Ruby Brooch strangely IT,
Unco strangely, like a Verra Premonition
Gleamed, afore noo

The Mirror-Fusion:

WĒOHES MELTAN

When, lo! Airn an’ Thundir!
Great Immortal Warlike Orrah!
Thro’ the Loud Whisper o’ the Thundir
Ah waes lookin’ for,  
The Image o’ the OVERMAN
Detached ITSELF, lo!
Frae baith the Surfaces in the Twa Opposed Mirrors:
Frae baith thae Reflectin' Skye-Furnaces Gleamin'!
Afore Noble Feudal Person o' mine,
Unco Sightless! Still unco Skye-Sightless!
E'en more! noo unco Sightless!
HE hynne, orra Ah beheld cam!
Wha’s Supreme Hieland Emanatin’ Force
Frae the Directin’ Skye-Lightnin’, IT!
Ah waes lookin’ for,
Na orra, orra Prodigious Sight!
Nae e’en Vör’s, or Heimdallur’s, or Snotra’s Ain!
If nae in Thundir Skye-Blinded as noo Mine!
Cuid, cuid IT! humanly, still tae humanly!  
This noo Ah! in Thad Skye-Fyre ‘Yont-Human!
Soarin’ heare in Dignity o’er Tap o’ Noth’s
Black Vitreous Smeddum an’ Cauld Martial Sand,
Cannae, cannae doubt!
Thro’ Thad Flashin’ Skye-Reflection withstand,
Frae the Past! frae the Future, hynne!
Great Warlike Orrah!
To encounter Spirit Ablaze o’ mine,
To Unleash Wyld Beast Immortal
Thad My Verra Mountayn Path  
Guarded still,
Some Bluish Bluid Stains IT leavin’
O’er the Michty an’ Pure Glass still:
My ain! frae the Clash o’ Life,  
An’ noo! Great, Great Warlike Orrah!
A LIGHNIN’-SHADE IRONCLAD!
Unto me, ITS Skye-Bluish Garb o’ Hye Skye-War!
In an Identity an’ Heat, e’en the Most Absolute!
To Verra Perfection reflectin',
Towardis Feudal Person o’ mine IT noo!
Wi’ Slow Skye-Gait,
Devastatingly, IT advanced,
An’ when afore me at length
IT standin’,
Thro’ the Loud Sound o’ the Thundir, lo!
Ah waes still lookin’ for,
In a Great Whoosh an’ Roaran’ Rumble
Non-Human Deep Voice, IT!
Frae the Past! Frae the Future!
Frae the Verra Brunan’ Throat
O’ the LIGHTNIN’ HIS-SEL!
Ah waes still looking for,
Wi’ Spiral Exhalations unner the Form, schorcin’ IT!
O’ Just Anger frae Primeval hynne Most Real
Forgotten Feudal Lore
The Hand-to-hand Wapin-Storm Harsh!
An’ Skye-Revenge, still Mine Ain!
Unco an’ owre loaded,
As Maddenin’ Heated-Airn, IT again!
Unto the Cauld Blue Vault o’ the Verra Skye
Wi’ orra, orra Dignity
Lonely risin’,  
Thae Verra Syllables!
The VERRA SKYE-INCARNATOR O'ERHUMAN!
Intae Deep noo, Great Orrah!
The Abysmal Skye-Core Bluish-Aflame, IT! o' the

Total Specular Skye-Force:

BRYNEWELMES WORDHLÉOÐOR

The Skye-Conscience, Víðarr-Hye o’ mine!
Most distinctly! Great Warlike Orrah!
HE, THE BLUISH INCARNATION HYE
O' THE HYE LIGHTNIN' ITSELF!
Ah waes lookin' for,
Wi' a Skye-Cowntenance Storm-Hidden
Flashin’ frae Deep the Obscured Skye-Mirk
Thro’ a Battle-Scar intae the Fyre gleamin'
O'er HYS left Sword-Offended Cheek:
Thys cuid Ah! unco Blinded, see!
Intae Deep the Skye-Unknown,
Still, Great Guid Glamis’ Orrah!
Stick-an-stowe a Wonner, Mine Ain!
Thro' HYS remarkably Echoin',
Non-human, hynne 'Yont human!
VERRA SKYE-RUMBLIN'!
Noo unco earthily uttered:

YE, WOLF-WOUNDED!
AN’ PROUD, IN BLACK TARTAN O’ WAR
MUFFLED,
KEEK AT ME! KEEK AT ME NOO!
IN NAE TAE EARTHLY TOWMOND!
DO NOO HYNNE LISTEN TAE ME!
YE, NOO FYRE-IRONCLAD WOUNDED!
THE HYE NORLAND GODS INTAE OWRE FYRE
STYLLE HYNNE HONORIN'!
BETTYR BIDE AN' DIE OAN THE NOBLE BATTLEFIELD GORY,
AN' STYLLE, 'YONT BAITH LIEFES AN' DEATH,
FORE'ER ALIVE HYNNE BE!
THEYNE BIDE A MISERABLE LIEFES!

WULFE BLŌDGA HEONAN!
ÞŪ BLADESUNGA OND LÉOMENA HEOFONFYR,
WACA BYRNSWEORDES WIÐ GEHATUM!

FOR DAINGEROUS! VERRA, INTAE THE FEUDAL FYRE DEEP, IT! DAINGEROUS!
MUST TREOWE IDEAS, IN VERRA HYE LOWES, BE!
FOR THE VERRA MICHTY, WHYTE ZENITH-SUNNE
AN' THE ALLWAYES UNKOWN MIRK DEATH!
THE SAME THAY! GREAT THOR'S NORLAND ORRAH! ARE,
FOR THE SELECTED FEUDAL MAN, IRONCLAD HE!
AS YE, IN THAE HYE LOWES, UNCO ARE!
NOO AFORE ME! INTAE THE AULD LONE TARGE-REFLECTION
THAD IS, WAES, AN' SHALL IT BE, THINE!
HYNNE, HEARE AH AM! FOR FRAE THE AULD SHIELD-MIRROR YER RICHTE SKYE-VENGENCE!
FOR YER AIN SKYE-FORM AFORE YE HATH RISEN NOO!
FOR FREISH VALUES ARE NOO OWRE NEEDED!
WI'IN DEEP PRIMAL SKYE-FYRE UNCO SKYE-LIVED!
SAE, SKYE-LIVE THAIM! UNCO DRAM THAIM A’!
WHATE'ER THE RISK INFERNAL, AN' MOORLAN AMBUSH!

GÁSTCWALE HELRÚNENA FORNÉÐAN,

THRO’ HYE BLUISH SKYE-LOWES, SKYE-DESTROYIN’ THAY
WI’IN YER AIN LONE SKYE-VOICE IT NOO!
FRAE AFARRE! FRAE UNCO AFARRE RUMBLIN’,
FOR CURSED IS THE FLEETIN' HOUR!
AN' SAE MUST BE CONQUERED, IT! GREAT ORRAH! AYE!
IN YER SUPERIOR BLUID NOO O'ERHUMAN, MINE AIN!
FOR BRANDED HAE AH
RUDDY SKYE-FLESH O’ MINE
THAD WAES, IS, AN’ SHALL IT BE!
BY THYS VERRA, VERRA SKYE-IMAGE HYNNE,
YER AIN!
WI’ THE IYCE-CROSS FIERY
FRAE HYE THE THUNDIR’S LOUD VOICE,
IN NAE WHISPER DAMNABLE, NOR AIRN-FOREIGN!
AH NOO ORRA TELL:
YER SYMMETRICAL LONE SKYE-FORCE:
THE VERRA LONE THUNDIR-BLUID!
YER AIN LONE SKYE-WRAITH IRONCLAD!
THRO' ETERNAL SKYE-POW’R,
AN' OUT O’ THE BLUISH LONE SKYE-REVENGE
O’ER AN’ O’ER UNCO, O’ERHUMANLY MIRRORIN’!
TO YE HYNNE OWRE IN DEEP FYRE RETURNIN’,
YER AIN WANTIN’ SKYE-HALF, HYNNE!
TH'GITHER WI’ YER SKYE-SPIRIT!
IN HYE LOWES NOO UNTO THE CORE SKYE-DABBED!
A' THIS! A’ THIS! AH SAY! AH TRULY YELL!
TH'GITHER WI' THE LAST SKYE-PRIZE!
INTAE HYE THE SKYE-BLAZE,
THE HAIL ENEMY LAND HARSH NOO
FRAE CAULD HORIZON TO CAULD HORIZON
OWRE CROSSIN’,
A' THIS! A' THIS! AH ALLON, TRULY!
YER MIRROR SKYE-DOWBILL IMMORTAL!
THRO' STEEL CORE-METALLIC, IN HYE SKYE-FYRE AM!
ABYSMAL LAVA-BLUID O’ MINE!
FLOWIN’
FRAE HYE RED HEL, IT! THY LANE BEHOLD!
YER AIN!
INTAE DEEP THE FUSION-GLARE,
BLASTED SKYE-FURNACE IT!
UNREACHABLE, UNFATHOMABLE, MOST TANGIBLE, IT!
THE VERRA FRAME
LESURELY, NEXT TO YE IN BATTLE
STROLLIN’!
THE LONE INCARNATION
AN’ THE SKYE-ROAR
FRAE THE VERRA THUNDERBOLT
YE WERE LOOKIN’ FOR
HYNNE YER FUTURE, YER BYGANE:
NAE DIFFERENCE! THAA ARE MINE AIN!
INTAE THE HYE FYRE, FRAE YER TANGIBLE
SKYE-WILL! THAD AH NOO HEARE AM,
FOR SKYE-ENERGY CANNAE DERIVE FRAE NOTHINGNESS!
NOR UNTO NOTHINGNESS KIN IT RETURN!
HYNNE WILL, 'YONT DEATH,
THRO' THE LANG AN’ BLUISH
SKYE-LOWE
YE WERE LOOKIN’ FOR,
IMMORTAL AS CONQUERIN' PROVES,
STILL, WI'IN RAGIN' AN' VISCERAL
DEEP PRIMAL FYRE, YER AIN!
FOR YE SHALL STILL LIVE YER LIFE AGAIN,  
THIS TYME INTAE THE HYE SKYE-POW'R!
WI' ITS NEW ESSENCE SELF-OVERCOME,
HYNNE DO UNCO LIVE NOO!
THAD VERRA GORE HEARE,
FRAE MY BLEEZAN OPEN SCARS, YER AIN!
FOR THE WORN PAST DWELLS DEFEATED
IN THE FUTURE AS EMPOW'RED!
INTAE THE STEEL-BLUISH IMAGE AH HEARE AM!
NOO AFORE THINE SKYE-BLINDED EYES
THRO' THE LONE HYE LOWE WOUNDED,
THAD ARE ALSO MINE!
IN NAE SPECTRAL FYRE, HYNNE!
STICK-AN-STOWE, AN' VERRA VERRA SUNE!
YER AIN!
WI'IN THE HYE ZENITH-THUNDIR HYNNE,
YE WERE LOOKIN' FOR,
O'ER AN' O'ER FORE'ER LIVIN',  
AN' THRO' THE HIELAND FLOWIN 'LAVA:
THE BECOMIN' IN POW'R FORE'ER RENEWED
THRO' THAD SKYE-BLUID HYNNE!  
FLASHINGLY STREAMIN'
AS A CONQUERIN' WYLD FYRE-RIVER
FRAE NOBLE HYNNE SUPERIOR GORE,
DOWNE, DOWNE!
INTAE THE VERRA WHYTE CHASM, AN' FLASHIN' ABYSS!
FRAE YON SHARP AN' SHININ' AN' TOWERIN' MIRK ROCKS!
AN' THIS SACRIFICIAL BLUISH BLUID INCANDESCENT
FRAE O'ERHUMAN LIFE STILL WOUNDED, MINE!
WAES, AN' IS, AN' SHALL IT BE!
BEHOLD YE! UNCO SEE YE, NOO!
YE, O'ERHUMANLY BLINDED!
HE WHA! THE DREARY VOID O' DARKNESS
CANNAE, CANNAE! IN ANY MANNER NOO KNOW!
HYNNE IN HIELAND SKYE-RAGE,
AN' HYE! O'ER THE FEUDAL THRONE IMMORTAL,
AN' HEARE! OAN THE SURFACE O' THIS SKYE-MIRROR!
WAES, AN' IS, AN' SHALL IT BE!
WI'IN THE MELTIN' UNTO THE COSMIC CORE
SKYE-GLARE, YER AIN!
AN' NOO! DO ADVANCE!
DO TAKE A STROLL INTAE THE HYE SKYE-GORE!
GANG AYONT! GANG AYONT! AH SAY!
'YONT EVERYTHING! ‘YONT LIFE AN’ DEATH E’EN!
GANG AYONT!
AN' WHATE SHALL YE IN THE END SEE?
AT THE BOTTOM O' THE WHYTE CHASM FIERY?
YER FLASHIN' IN AIRN IMAGE ALONE!
THAD IS MINE AIN!
HEE HAW, HEE HAW ELSE, AH SAY!
WI’IN THE SPECULAR SKYE-POW'R INCARNATED,
THE VERRA SUM AN’ COMMUNION O’ THE ETERNAL TENSIONS
IN BECOMIN’ DWELLIN’ AH HEARE AM!
THRO’ THE LOUD SING FRAE THE THUNDIR HYNNE!
BY HYE SKYE-VENGEANCE FORE’ER INCREASIN',
O'ER AN' O'ER TO YER SPIRIT HYNNE RETURNIN',
YERS HYNNE MINE!

When noo, Great Warlike Orrah!
Upon thae Verra Words, thro’ my Ain
By noo Thundir-Voice!
In an' unco Skye-Rumblin',
Wi'in Thad O'erhuman Blaze wi' hye force condensin'
Intae a NEW THUNDIR-FRAME Skye-Concrete
In aspects o' PURE BLUISH HEAT!
HUMAN ALTOGETHER NAE LONGER, IT! tone,
Ah distinctly hearin’,
When noo, Guid Sundrum's Orrah!

The Fyre-Bringer:

FÝRHEARD HEREWULF OND HEREWÆÐA

A Thoosan Black Banners, in Hye Glorious Lowes,
Orra issuin’,
An’ wnto yon Whyte Chasm the Salute wavin’,
Wi’ the Hue o’ Red-Hel IT imbuin’,
HE, Hynne Ah: the Freish an’ Auld Titan
Far awa, far awa! wi'in the Dreary Caucasus!
Frae ayont yon Suthron, hynne!
Ah kin clearly see!
Rebel hynne Creator, HE!
HE, Creator hynne Rebel!
The OVERMAN! comin’ o’er, still approachin’,
Intae noo deep the Skye-Dance Everlastin’
Thro’ HYS AIN hynne MINE
Skye-Thunderous Sound
Ah waes lookin’ for,
Dominatin’,
Frae Thae Simmetrical Verra Fyre-Mirrors!
Still glarin’
Ne’er e’er to yield, the Twa Skye-Surfaces!
Nor in human, tae human!
Unco Gory Misery, nor Skye-Foreign Blasphemy,
Nor Damnable an' Cowardly Affront
To e'er wane!
At length thro' the Hye Vigour Supreme
Frae the Overwill Alone!
Dearest o’ Mine! Inner Energy Abysmal:
Still Uknown, IT!
An’ in Skye-Reverge freed!
A Thoosan Black Banners, in Fyre, Ah say!
HE, hynne Ah issuin’,
When noo, Great Guid Orrah!
The Skye-Bluid o' the OVERMAN:
Theis! oan Thae Countless Mirk Banners floatin'
In Hye Honour o' the Zenith-Sunne!
Wi'in abysmal whyte runes waes noo graven,
Hye Selective an' Skye-Supreme proved!
Nae, nae IT, for all!
For nae everybody is worth withstandin'
The Return o' Pow'r's Noble, an' Flashin'
Supreme Force, an' Infinite Speed, an' Spiral Revolution!

CÁFNES ÞRÝÞBORD,

Tae the Skye-Limitless fore’er,
In the Form o’ Hye Steel Feudal
Skye-soarin’,
ITS Verra Great, Verra Guid,
Great Guid Auld Carham’s Orrah!
Burnan Wheill o’ Universal Core-Energy
Skye-Central, Skye-Abysmal, IT!
Alongside the Rational Force frae the Thundir-Impetus
Thad waes, is, an’ shall IT be the OVERMAN’S AIN!
In Hye Lowes increasin’,
Tae the Skye-Infinite, hynne!
Most Renewed, most Identical,
Intae the Verra Spiral most Empowered!
The Worthy ENS, unco hynne Joyful, IT!
Immortal owre feastin’,
For intae Thae Rapid Coils o' Glorious Fyre hynne,
Frae Thys MICHTY TARGE O' SKYE-ENERGY PERENNIAL!
Nae for all! Immortality is solemnly worth
Thro' Thad Increasingly Growin'
Feudal Skye-Rebirth Steel-Mirrorin'!
Wnto ragefully Bluish-Ablaze an' Core-Feudal
Noble Hye Perfection!
An' in Eternal Steel Unconditional, IT!
Dwellin',
The Human, tae Human!
Gory Chains o’ Promethean Slavery
Bluish wi’ the Verra Reverberation
Frae the Lightnin’ O’erhuman
Ah waes lookin’ for,
They suddely becam!
An’ at length, Great Warlike Orrah!
The Lonesome Blindin’ Frame o’ Gowd,
Wha’s Sole Hye Thundir-Naim

Overman Skye:

SCEAWERES IREN-EALWEALDA

IT orra waes! Frae the Twa Dazzlin' Mirrors
In Perfect Symmetry emanated wi’in
The RETURN O’ POW’R!
Burnan’ Vortex-Event Universal, IT!
In Slender Lines o’ Whyte Fyre,
The Verra Core Heat
Reachin’,
Intae Infinite Reflections o’ Primordial Pow’r
Frae the Twa Lookin' Glasses, Blindin' They!
O’er All, Great, Great IT!
Njörður's ain Battle Orrah!
Limitless Dominion, an’ the Feudal Rule
Steel-haudin’,
WHILEAS WAES AH! WAES AH!
GUID, VERRA GUID EILEAN DONAN'S
WAR-TARTAN ORRAH!
STYLLE CHAINED IN BLUISH GORE, MY AIN!
HYNNE THE OVERMAN'S AIN, TAE!
WNTO THE AULD AN' HYE! VERRA SKYE-HYE, IT!
THUNDIR-GLEAMIN' BLUID-ROCK O' SKYE-SACRIFYCE:
NAE LONGER! NAE ORRA SKYE-LONGER!
An’ ITS central Rays an’ the Verra Lowes
Intae Ane Flashin’ Ironclad *****
Polarizin’,
A Thoosan Tymes Greater, Mightier hynne:
The OVERMAN!
O’er an’ o’er unto me returnin’,
‘Yont the Reddenin’ Pillars o’ Immortal
Skye-Renown!
‘Yont Death, the Mirk Unknown!
An’ ITS Feud-Foreign Fear,
Whyle, lo! the Steel-Vibration gleamin’
Frae Máni's ain Verra Crescent,
Dusky-Red, IT!
Waes, waes, in yon Murky West
Still IT unco risin',
Unfathomable, an' Potent, an' Dreary,
Unto the Stane Circles’ Builders
Wounded frae Life, at Skara Brae,
Appearin’,
At right angles to the Chain-Mailed *****
Noo orra descedin’
To cross the Region o’ the Heart:
Let IT fall intae the Verra Abyss!
Yet the Sceadewe! Great Wotan's Orrah!

ÓÐENES HÁLIGE CRAWE,

IT stylle leisurely stood,
In Hys Mirk Bluid Bleedin’,
Crossed hynne by the Verra Thunderbolt!
Ah waes lookin’ for,
An’ Hys, frae Kyng Rædwald the Gift!
Mask o’ War IT, lo!
Wi’ Black Fyre bleedin’,
Upon the Cauld Soil, together wi’ Hys Cloak,
Waes IT thrown,
Hynne Hys Mirk Warlike Self unveilin’,
Still Mine Ain!
Nae Gory Fear! tae owre hide:

SCEAD UNDER HELME HEARD BIÞ,
MĪN FORESCÝWA RÉADAÞ.
Divided into distinct narrative phases, each with its own title, this poem, or rather epic of mine, illustrates the story of a wanderer, of Scandinavian origin, in the Highlands of XI Century Scotland, the narrator himself, as searching for an ultimate superhuman identification, specular in kind. While covered with martial iron, he thus seeks a lightning to strike him deep, as this only can grant the encounter with his own mirror image, his own Superior Other-Self, or the Overman himself. The tone is archaic Scots and highly conceptual with, possibly, some experiments in the language. Fundamental philosophical notions of mine are thus propounded, as in the end merging into a final scene of an absolute energetic gravity. The last verse is entirely in Anglo-Saxon, with a reference to the Sutton Hoo helmet, hence to king Rædwald of East Anglia, as accordingly mentioned. Each title is directly linked to the text. “Skye” reads “Sky”, in further reference, also, to the Isle of Skye, in the Inner Hebrides. "Hynne" (also "heyne", which latter I employed in my composition "Gowlin' Storne") is archaic Scots for "hence".
n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
I.

Thou aged unreluctant earth who dost
with quivering continual thighs invite
the thrilling rain the slender paramour
to toy with thy extraordinary lust,
(the sinuous rain which rising from thy bed
steals to his wife the sky and hour by hour
wholly renews her pale flesh with delight)
—immortally whence are the high gods fled?

Speak elm eloquent pandar with thy nod
significant to the ecstatic earth
in token of his coming whom her soul
burns to embrace—and didst thou know the god
from but the imprint of whose cloven feet
the shrieking dryad sought her leafy goal,
at the mere echo of whose shining mirth
the furious hearts of mountains ceased to beat?

Wind beautifully who wanderest
over smooth pages of forgotten joy
proving the peaceful theorems of the flowers
—didst e’er depart upon more exquisite quest?
and did thy fortunate fingers sometime dwell
(within a greener shadow of secret bowers)
among the curves of that delicious boy
whose serious grace one goddess loved too well?

Chryselephantine Zeus Olympian
sceptred colossus of the Pheidian soul
whose eagle frights creation,in whose palm
Nike presents the crown sweetest to man,
whose lilied robe the sun’s white hands emboss,
betwixt whose absolute feet anoint with calm
of intent stars circling the acerb pole
poises,smiling,the diadumenos

in whose young chiseled eyes the people saw
their once again victorious Pantarkes
(whose grace the prince of artists made him bold
to imitate between the feet of awe),
thunderer whose omnipotent brow showers
its curls of unendured eternal gold
over the infinite breast in bright degrees,
whose pillow is the graces and the hours,

father of gods and men whose subtle throne
twain sphinxes bear each with a writhing youth
caught to her brazen *******,whose foot-stool tells
how fought the looser of the warlike zone
of her that brought forth tall Hippolytus,
lord on whose pedestal the deep expels
(over Selene’s car closing uncouth)
of Helios the sweet wheels tremulous—

are there no kings in Argos,that the song
is silent,of the steep unspeaking tower
within whose brightening strictness Danae
saw the night severed and the glowing throng
descend,felt on her flesh the amorous strain
of gradual hands and yielding to that fee
her eager body’s unimmortal flower
knew in the darkness a more burning rain?

                    2.

And still the mad magnificent herald Spring
assembles beauty from forgetfulness
with the wild trump of April:witchery
of sound and odour drives the wingless thing
man forth in the bright air,for now the red
leaps in the maple’s cheek,and suddenly
by shining hordes in sweet unserious dress
ascends the golden crocus from the dead.

On dappled dawn forth rides the pungent sun
with hooded day preening upon his hand
followed by gay untimid final flowers
(which dressed in various tremulous armor stun
the eyes of ragged earth who sees them pass)
while hunted from his kingdom winter cowers,
seeing green armies steadily expand
hearing the spear-song of the marching grass.

A silver sudden parody of snow
tickles the air to golden tears,and hark!
the flicker’s laughing yet,while on the hills
the pines deepen to whispers primeval and throw
backward their foreheads to the barbarous bright
sky,and suddenly from the valley thrills
the unimaginable upward lark
and drowns the earth and passes into light

(slowly in life’s serene perpetual round
a pale world gathers comfort to her soul,
hope richly scattered by the abundant sun
invades the new mosaic of the ground
—let but the incurious curtaining dusk be drawn
surpassing nets are sedulously spun
to snare the brutal dew,—the authentic scroll
of fairie hands and vanishing with the dawn).

Spring,that omits no mention of desire
in every curved and curling thing,yet holds
continuous *******—through skies and trees
the lilac’s smoke the poppy’s pompous fire
the *****’s purple patience and the grave
frailty of daises—by what rare unease
revealed of teasingly transparent folds—
with man’s poor soul superlatively brave.

Surely from robes of particoloured peace
with mouth flower-faint and undiscovered eyes
and dim slow perfect body amorous
(whiter than lilies which are born and cease
for being whiter than this world)exhales
the hovering high perfume curious
of that one month for whom the whole years dies,
risen at length from palpitating veils.

O still miraculous May!O shining girl
of time untarnished!O small intimate
gently primeval hands,frivolous feet
divine!O singular and breathless pearl!
O indefinable frail ultimate pose!
O visible beatitude sweet sweet
intolerable!silence immaculate
of god’s evasive audible great rose!

                    3.

Lover,lead forth thy love unto that bed
prepared by whitest hands of waiting years,
curtained with wordless worship absolute,
unto the certain altar at whose head
stands that clear candle whose expecting breath
exults upon the tongue of flame half-mute,
(haste ere some thrush with silver several tears
complete the perfumed paraphrase of death).

Now is the time when all occasional things
close into silence,only one tree,one
svelte translation of eternity
unto the pale meaning of heaven clings,
(whose million leaves in winsome indolence
simmer upon thinking twilight momently)
as down the oblivious west’s numerous dun
magnificence conquers magnificence.

In heaven’s intolerable athanor
inimitably tortured the base day
utters at length her soft intrinsic hour,
and from those tenuous fires which more and more
sink and are lost the divine alchemist,
the magus of creation,lifts a flower—
whence is the world’s insufferable clay
clothed with incognizable amethyst.

Lady at whose imperishable smile
the amazed doves flicker upon sunny wings
as if in terror of eternity,
(or seeming that they would mistrust a while
the moving of beauteous dead mouths throughout
that very proud transparent company
of quivering ghosts-of-love which scarcely sings
drifting in slow diaphanous faint rout),

queen in the inconceivable embrace
of whose tremendous hair that blossom stands
whereof is most desire,yet less than those
twain perfect roses whose ambrosial grace,
goddess,thy crippled thunder-forging groom
or the loud lord of skipping maenads knows,—
having Discordia’s apple in thy hands,
which the scared shepherd gave thee for his doom—

O thou within the chancel of whose charms
the tall boy god of everlasting war
received the shuddering sacrament of sleep,
betwixt whose cool incorrigible arms
impaled upon delicious mystery,
with gaunt limbs reeking of the whispered deep,
deliberate groping ocean fondled o’er
the warm long flower of unchastity,

imperial Cytherea,from frail foam
sprung with irrevocable nakedness
to strike the young world into smoking song—
as the first star perfects the sensual dome
of darkness,and the sweet strong final bird
transcends the sight,O thou to whom belong
th ehearts of lovers!—I beseech thee bless
thy suppliant singer and his wandering word.
Fair stood the wind for France
When we our sails advance,
Nor now to prove our chance
Longer will tarry;
But putting to the main,
At Caux, the mouth of Seine,
With all his martial train,
Landed King Harry.

And taking many a fort,
Furnished in warlike sort,
Marcheth towards Agincourt
In happy hour;
Skirmishing day by day
With those that stopped his way,
Where the French gen'ral lay
With all his power;

Which, in his height of pride,
King Henry to deride,
His ransom to provide
Unto him sending;
Which he neglects the while,
As from a nation vile,
Yet with an angry smile
Their fall portending.

And turning to his men,
Quoth our brave Henry then,
"Though they to one be ten,
Be not amazed.
Yet have we well begun,
Battles so bravely won
Have ever to the sun
By fame been raised.

"And for myself (quoth he),
This my full rest shall be;
England ne'er mourn for me,
Nor more esteem me.
Victor I will remain,
Or on this earth lie slain;
Never shall she sustain
Loss to redeem me.

"Poitiers and Cressy tell,
When most their pride did swell,
Under our swords they fell;
No less our skill is
Than when our grandsire great,
Claiming the regal seat,
By many a warlike feat
Lopped the French lilies."

The Duke of York so dread
The eager vaward led;
With the main Henry sped
Amongst his henchmen.
Exeter had the rear,
A braver man not there; -
O Lord, how hot they were
On the false Frenchmen!

They now to fight are gone,
Armour on armour shone,
Drum now to drum did groan,
To hear was wonder;
That with the cries they make
The very earth did shake;
Trumpet to trumpet spake,
Thunder to thunder.

Well it thine age became,
O noble Erpingham,
Which didst the signal aim
To our hid forces!
When from a meadow by,
Like a storm suddenly,
The English archery
Stuck the French horses.

With Spanish yew so strong,
Arrows a cloth-yard long,
That like to serpents stung,
Piercing the weather;
None from his fellow starts,
But, playing manly parts,
And like true English hearts,
Stuck close together.

When down their bows they threw,
And forth their bilbos drew,
And on the French they flew,
Not one was tardy;
Arms were from shoulders sent,
Scalps to the teeth were rent,
Down the French peasants went -
Our men were hardy!

This while our noble king,
His broadsword brandishing,
Down the French host did ding,
As to o'erwhelm it;
And many a deep wound lent,
His arms with blood besprent,
And many a cruel dent
Bruised his helmet.

Gloucester, that duke so good,
Next of the royal blood,
For famous England stood
With his brave brother;
Clarence, in steel so bright,
Though but a maiden knight,
Yet in that furious fight
Scarce such another.

Warwick in blood did wade,
Oxford the foe invade,
And cruel slaughter made
Still as they ran up;
Suffolk his axe did ply,
Beaumont and Willoughby
Bare them right doughtily,
Ferrers and Fanhope.

Upon Saint Crispin's Day
Fought was this noble fray,
Which fame did not delay
To England to carry.
O, when shall English men
With such acts fill a pen;
Or England breed again
Such a King Harry?
The artichoke
of delicate heart
*****
in its battle-dress, builds
its minimal cupola;
keeps
stark
in its scallop of
scales.
Around it,
demoniac vegetables
bristle their thicknesses,
devise
tendrils and belfries,
the bulb's agitations;
while under the subsoil
the carrot
sleeps sound in its
rusty mustaches.
Runner and filaments
bleach in the vineyards,
whereon rise the vines.
The sedulous cabbage
arranges its petticoats;
oregano
sweetens a world;
and the artichoke
dulcetly there in a gardenplot,
armed for a skirmish,
goes proud
in its pomegranate
burnishes.
Till, on a day,
each by the other,
the artichoke moves
to its dream
of a market place
in the big willow
hoppers:
a battle formation.
Most warlike
of defilades-
with men
in the market stalls,
white shirts
in the soup-greens,
artichoke field marshals,
close-order conclaves,
commands, detonations,
and voices,
a crashing of crate staves.

And
Maria
come
down
with her hamper
to
make trial
of an artichoke:
she reflects, she examines,
she candles them up to the light like an egg,
never flinching;
she bargains,
she tumbles her prize
in a market bag
among shoes and a
cabbage head,
a bottle
of vinegar; is back
in her kitchen.
The artichoke drowns in a ***.

So you have it:
a vegetable, armed,
a profession
(call it an artichoke)
whose end
is millennial.
We taste of that
sweetness,
dismembering scale after scale.
We eat of a halcyon paste:
it is green at the artichoke heart.
Of that sort of Dramatic Poem which is call’d Tragedy.


Tragedy, as it was antiently compos’d, hath been ever held the
gravest, moralest, and most profitable of all other Poems:
therefore said by Aristotle to be of power by raising pity and fear,
or terror, to purge the mind of those and such like passions, that is
to temper and reduce them to just measure with a kind of delight,
stirr’d up by reading or seeing those passions well imitated. Nor is
Nature wanting in her own effects to make good his assertion: for
so in Physic things of melancholic hue and quality are us’d against
melancholy, sowr against sowr, salt to remove salt humours.
Hence Philosophers and other gravest Writers, as Cicero, Plutarch
and others, frequently cite out of Tragic Poets, both to adorn and
illustrate thir discourse.  The Apostle Paul himself thought it not
unworthy to insert a verse of Euripides into the Text of Holy
Scripture, I Cor. 15. 33. and Paraeus commenting on the
Revelation, divides the whole Book as a Tragedy, into Acts
distinguisht each by a Chorus of Heavenly Harpings and Song
between.  Heretofore Men in highest dignity have labour’d not a
little to be thought able to compose a Tragedy.  Of that honour
Dionysius the elder was no less ambitious, then before of his
attaining to the Tyranny. Augustus Caesar also had begun his
Ajax, but unable to please his own judgment with what he had
begun. left it unfinisht.  Seneca the Philosopher is by some thought
the Author of those Tragedies (at lest the best of them) that go
under that name.  Gregory Nazianzen a Father of the Church,
thought it not unbeseeming the sanctity of his person to write a
Tragedy which he entitl’d, Christ suffering. This is mention’d to
vindicate Tragedy from the small esteem, or rather infamy, which
in the account of many it undergoes at this day with other common
Interludes; hap’ning through the Poets error of intermixing Comic
stuff with Tragic sadness and gravity; or introducing trivial and
****** persons, which by all judicious hath bin counted absurd; and
brought in without discretion, corruptly to gratifie the people. And
though antient Tragedy use no Prologue, yet using sometimes, in
case of self defence, or explanation, that which Martial calls an
Epistle; in behalf of this Tragedy coming forth after the antient
manner, much different from what among us passes for best, thus
much before-hand may be Epistl’d; that Chorus is here introduc’d
after the Greek manner, not antient only but modern, and still in
use among the Italians. In the modelling therefore of this Poem
with good reason, the Antients and Italians are rather follow’d, as
of much more authority and fame. The measure of Verse us’d in
the Chorus is of all sorts, call’d by the Greeks Monostrophic, or
rather Apolelymenon, without regard had to Strophe, Antistrophe
or Epod, which were a kind of Stanza’s fram’d only for the Music,
then us’d with the Chorus that sung; not essential to the Poem, and
therefore not material; or being divided into Stanza’s or Pauses
they may be call’d Allaeostropha.  Division into Act and Scene
referring chiefly to the Stage (to which this work never was
intended) is here omitted.

It suffices if the whole Drama be found not produc’t beyond the
fift Act, of the style and uniformitie, and that commonly call’d the
Plot, whether intricate or explicit, which is nothing indeed but such
oeconomy, or disposition of the fable as may stand best with
verisimilitude and decorum; they only will best judge who are not
unacquainted with Aeschulus, Sophocles, and Euripides, the three
Tragic Poets unequall’d yet by any, and the best rule to all who
endeavour to write Tragedy. The circumscription of time wherein
the whole Drama begins and ends, is according to antient rule, and
best example, within the space of 24 hours.



The ARGUMENT.


Samson made Captive, Blind, and now in the Prison at Gaza, there
to labour as in a common work-house, on a Festival day, in the
general cessation from labour, comes forth into the open Air, to a
place nigh, somewhat retir’d there to sit a while and bemoan his
condition. Where he happens at length to be visited by certain
friends and equals of his tribe, which make the Chorus, who seek
to comfort him what they can ; then by his old Father Manoa, who
endeavours the like, and withal tells him his purpose to procure his
liberty by ransom; lastly, that this Feast was proclaim’d by the
Philistins as a day of Thanksgiving for thir deliverance from the
hands of Samson, which yet more troubles him.  Manoa then
departs to prosecute his endeavour with the Philistian Lords for
Samson’s redemption; who in the mean while is visited by other
persons; and lastly by a publick Officer to require coming to the
Feast before the Lords and People, to play or shew his strength in
thir presence; he at first refuses, dismissing the publick officer with
absolute denyal to come; at length perswaded inwardly that this
was from God, he yields to go along with him, who came now the
second time with great threatnings to fetch him; the Chorus yet
remaining on the place, Manoa returns full of joyful hope, to
procure e’re long his Sons deliverance: in the midst of which
discourse an Ebrew comes in haste confusedly at first; and
afterward more distinctly relating the Catastrophe, what Samson
had done to the Philistins, and by accident to himself; wherewith
the Tragedy ends.


The Persons

Samson.
Manoa the father of Samson.
Dalila his wife.
Harapha of Gath.
Publick Officer.
Messenger.
Chorus of Danites


The Scene before the Prison in Gaza.

Sam:  A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of Sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toyl,
Daily in the common Prison else enjoyn’d me,
Where I a Prisoner chain’d, scarce freely draw
The air imprison’d also, close and damp,
Unwholsom draught: but here I feel amends,
The breath of Heav’n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn Feast the people hold
To Dagon thir Sea-Idol, and forbid
Laborious works, unwillingly this rest
Thir Superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease,
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of Hornets arm’d, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an Angel, who at last in sight
Of both my Parents all in flames ascended
From off the Altar, where an Off’ring burn’d,
As in a fiery column charioting
His Godlike presence, and from some great act
Or benefit reveal’d to Abraham’s race?
Why was my breeding order’d and prescrib’d
As of a person separate to God,
Design’d for great exploits; if I must dye
Betray’d, Captiv’d, and both my Eyes put out,
Made of my Enemies the scorn and gaze;
To grind in Brazen Fetters under task
With this Heav’n-gifted strength? O glorious strength
Put to the labour of a Beast, debas’t
Lower then bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great Deliverer now, and find him
Eyeless in Gaza at the Mill with slaves,
Himself in bonds under Philistian yoke;
Yet stay, let me not rashly call in doubt
Divine Prediction; what if all foretold
Had been fulfilld but through mine own default,
Whom have I to complain of but my self?
Who this high gift of strength committed to me,
In what part lodg’d, how easily bereft me,
Under the Seal of silence could not keep,
But weakly to a woman must reveal it
O’recome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom, vast, unwieldy, burdensom,
Proudly secure, yet liable to fall
By weakest suttleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to shew withal
How slight the gift was, hung it in my Hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Happ’ly had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the sourse of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse then chains,
Dungeon, or beggery, or decrepit age!
Light the prime work of God to me is extinct,
And all her various objects of delight
Annull’d, which might in part my grief have eas’d,
Inferiour to the vilest now become
Of man or worm; the vilest here excel me,
They creep, yet see, I dark in light expos’d
To daily fraud, contempt, abuse and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more then half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total Eclipse
Without all hope of day!
O first created Beam, and thou great Word,
Let there be light, and light was over all;
Why am I thus bereav’d thy prime decree?
The Sun to me is dark
And silent as the Moon,
When she deserts the night
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the Soul,
She all in every part; why was the sight
To such a tender ball as th’ eye confin’d?
So obvious and so easie to be quench’t,
And not as feeling through all parts diffus’d,
That she might look at will through every pore?
Then had I not been thus exil’d from light;
As in the land of darkness yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
My self, my Sepulcher, a moving Grave,
Buried, yet not exempt
By priviledge of death and burial
From worst of other evils, pains and wrongs,
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet stearing this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Thir daily practice to afflict me more.

Chor:  This, this is he; softly a while,
Let us not break in upon him;
O change beyond report, thought, or belief!
See how he lies at random, carelessly diffus’d,
With languish’t head unpropt,
As one past hope, abandon’d
And by himself given over;
In slavish habit, ill-fitted weeds
O’re worn and soild;
Or do my eyes misrepresent?  Can this be hee,
That Heroic, that Renown’d,
Irresistible Samson? whom unarm’d
No strength of man, or fiercest wild beast could withstand;
Who tore the Lion, as the Lion tears the Kid,
Ran on embattelld Armies clad in Iron,
And weaponless himself,
Made Arms ridiculous, useless the forgery
Of brazen shield and spear, the hammer’d Cuirass,
Chalybean temper’d steel, and frock of mail
Adamantean Proof;
But safest he who stood aloof,
When insupportably his foot advanc’t,
In scorn of thir proud arms and warlike tools,
Spurn’d them to death by Troops.  The bold Ascalonite
Fled from his Lion ramp, old Warriors turn’d
Thir plated backs under his heel;
Or grovling soild thir crested helmets in the dust.
Then with what trivial weapon came to Hand,
The Jaw of a dead ***, his sword of bone,
A thousand fore-skins fell, the flower of Palestin
In Ramath-lechi famous to this day:
Then by main force pull’d up, and on his shoulders bore
The Gates of Azza, Post, and massie Bar
Up to the Hill by Hebron, seat of Giants old,
No journey of a Sabbath day, and loaded so;
Like whom the Gentiles feign to bear up Heav’n.
Which shall I first bewail,
Thy ******* or lost Sight,
Prison within Prison
Inseparably dark?
Thou art become (O worst imprisonment!)
The Dungeon of thy self; thy Soul
(Which Men enjoying sight oft without cause complain)
Imprison’d now indeed,
In real darkness of the body dwells,
Shut up from outward light
To incorporate with gloomy night;
For inward light alas
Puts forth no visual beam.
O mirror of our fickle state,
Since man on earth unparallel’d!
The rarer thy example stands,
By how much from the top of wondrous glory,
Strongest of mortal men,
To lowest pitch of abject fortune thou art fall’n.
For him I reckon not in high estate
Whom long descent of birth
Or the sphear of fortune raises;
But thee whose strength, while vertue was her mate
Might have subdu’d the Earth,
Universally crown’d with highest praises.

Sam:  I hear the sound of words, thir sense the air
Dissolves unjointed e’re it reach my ear.

Chor:  Hee speaks, let us draw nigh.  Matchless in might,
The glory late of Israel, now the grief;
We come thy friends and neighbours not unknown
From Eshtaol and Zora’s fruitful Vale
To visit or bewail thee, or if better,
Counsel or Consolation we may bring,
Salve to thy Sores, apt words have power to swage
The tumors of a troubl’d mind,
And are as Balm to fester’d wounds.

Sam:  Your coming, Friends, revives me, for I learn
Now of my own experience, not by talk,
How counterfeit a coin they are who friends
Bear in their Superscription (of the most
I would be understood) in prosperous days
They swarm, but in adverse withdraw their head
Not to be found, though sought.  Wee see, O friends.
How many evils have enclos’d me round;
Yet that which was the worst now least afflicts me,
Blindness, for had I sight, confus’d with shame,
How could I once look up, or heave the head,
Who like a foolish Pilot have shipwrack’t,
My Vessel trusted to me from above,
Gloriously rigg’d; and for a word, a tear,
Fool, have divulg’d the secret gift of God
To a deceitful Woman : tell me Friends,
Am I not sung and proverbd for a Fool
In every street, do they not say, how well
Are come upon him his deserts? yet why?
Immeasurable strength they might behold
In me, of wisdom nothing more then mean;
This with the other should, at least, have paird,
These two proportiond ill drove me transverse.

Chor:  Tax not divine disposal, wisest Men
Have err’d, and by bad Women been deceiv’d;
And shall again, pretend they ne’re so wise.
Deject not then so overmuch thy self,
Who hast of sorrow thy full load besides;
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Then of thine own Tribe fairer, or as fair,
At least of thy own Nation, and as noble.

Sam:  The first I saw at Timna, and she pleas’d
Mee, not my Parents, that I sought to wed,
The daughter of an Infidel: they knew not
That what I motion’d was of God; I knew
From intimate impulse, and therefore urg’d
The Marriage on; that by occasion hence
I might begin Israel’s Deliverance,
The work to which I was divinely call’d;
She proving false, the next I took to Wife
(O that I never had! fond wish too late)
Was in the Vale of Sorec, Dalila,
That specious Monster, my accomplisht snare.
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel’s oppressours: of what now I suffer
She was not the prime cause, but I my self,
Who vanquisht with a peal of words (O weakness!)
Gave up my fort of silence to a Woman.

Chor:  In seeking just occasion to provoke
The Philistine, thy Countries Enemy,
Thou never wast remiss, I hear thee witness:
Yet Israel still serves with all his Sons.

Sam:  That fault I take not on me, but transfer
On Israel’s Governours, and Heads of Tribes,
Who seeing those great acts which God had done
Singly by me against their Conquerours
Acknowledg’d not, or not at all consider’d
Deliverance offerd : I on th’ other side
Us’d no ambition to commend my deeds,
The deeds themselves, though mute, spoke loud the dooer;
But they persisted deaf, and would not seem
To count them things worth notice, till at length
Thir Lords the Philistines with gather’d powers
Enterd Judea seeking mee, who then
Safe to the rock of Etham was retir’d,
Not flying, but fore-casting in what place
To set upon them, what advantag’d best;
Mean while the men of Judah to prevent
The harrass of thir Land, beset me round;
I willingly on some conditions came
Into thir hands, and they as gladly yield me
To the uncircumcis’d a welcom prey,
Bound with two cords; but cords to me were threds
Toucht with the flame: on thi
Brent Kincaid Sep 2018
Nobody marching toward us
Their guns making us die.
No tanks are come clanking
No bombers in the sky.
But our Congress and generals
When oil or bases seem needed;
We appear armed and threatening
Peace and love talk not heeded.

No country has attacked us
With troops and lethal artillery.
But our leaders expect us to
Go open up their arteries
And **** their women and children
And laugh while they all die
And we are expected to do this
And never think to ask why.

It’s almost like big companies
Were sad when WW2 ended
So they started attacking countries
We really should have befriended.
We let Russia have free reign
To **** and ****** and steal
Almost as if their aggression
Wasn’t really true or even real.

We looked around and made them,
Those evil old warlike excuses,
That some country threatened freedom
And we pretended they weren’t ruses.
We attacked Korea and Vietnam
We were just supposed to observe
That they were yellow people there
And think they got what they deserved.

We didn’t stop there, as Reagan took
A duly elected leader and put him in jail.
If any country did that to our country
The conservatives would howl and rail.
Then the Bushes tried their best to take
Iraq to steal their oil and punish them
And created an era of stronger hatred
And anti-American outrage and mayhem.

No foreign country has attacked America;
So, the point bears repeating once again.
We need to stop acting like bullies here
And start acting like decent statesmen
And women who have the bigger picture;
The growth of peace in our battered world
So, other countries will not take their guns
And shoot our flag when it’s unfurled.
Michael R Burch May 2020
Existence
by Fadwa Tuqan the "Poet of Palestine"
loose translation/interpretation by Michael R. Burch

In my solitary life, I was a lost question;
in the encompassing darkness,
my answer lay concealed.

You were a bright new star
revealed by fate,
radiating light from the fathomless darkness.

The other stars rotated around you
—once, twice —
until I perceived
your unique radiance.

Then the bleak blackness broke
And in the twin tremors
of our entwined hands
I had found my missing answer.

Oh you! Oh you intimate, yet distant!
Don't you remember the coalescence
Of your spirit in flames?
Of my universe with yours?
Of the two poets?
Despite our great distance,
Existence unites us.

Keywords/Tags: Fadwa Tuqan, Palestine, Palestinian, Arabic, translation, existence, love, darkness, star, stars, orbit, radiance



Enough for Me
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Enough for me to lie in the earth,
to be buried in her,
to sink meltingly into her fecund soil, to vanish ...
only to spring forth like a flower
brightening the play of my countrymen's children.

Enough for me to remain
in my native soil's embrace,
to be as close as a handful of dirt,
a sprig of grass,
a wildflower.

Published by Palestine Today, Free Journal and Lokesh Tripathi



Nothing Remains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight, we’re together,
but tomorrow you'll be hidden from me
thanks to life’s cruelty.

The seas will separate us ...
Oh!—Oh!—If I could only see you!
But I'll never know
where your steps led you,
which routes you took,
or to what unknown destinations
your feet were compelled.

You will depart and the thief of hearts,
the denier of beauty,
will rob us of all that's dear to us,
will steal this happiness,
leaving our hands empty.

Tomorrow at dawn you'll vanish like a phantom,
dissipating into a delicate mist
dissolving quickly in the summer sun.

Your scent—your scent!—contains the essence of life,
filling my heart
as the earth gulps up the lifegiving rain.

I will miss you like the fragrance of trees
when you leave tomorrow,
and nothing remains.

Just as everything beautiful and all that's dear to us
is lost—lost!—and nothing remains.

Published by This Week in Palestine and Hypercritic (read in Arabic by Souad Maddahi with my translation as a reference)



Labor Pains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight the wind wafts pollen through ruined fields and homes.
The earth shivers with love, with the agony of giving birth,
while the Invader spreads stories of submission and surrender.

O, Arab Aurora!

Tell the Usurper: childbirth’s a force beyond his ken
because a mother’s wracked body reveals a rent that inaugurates life,
a crack through which light dawns in an instant
as the blood’s rose blooms in the wound.



Hamza
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Hamza was one of my hometown’s ordinary men
who did manual labor for bread.

When I saw him recently,
the land still wore its mourning dress in the solemn windless silence
and I felt defeated.

But Hamza-the-unextraordinary said:
“Sister, our land’s throbbing heart never ceases to pound,
and it perseveres, enduring the unendurable, keeping the secrets of mounds and wombs.
This land sprouting cactus spikes and palms also births freedom-fighters.
Thus our land, my sister, is our mother!”

Days passed and Hamza was nowhere to be seen,
but I felt the land’s belly heaving in pain.
At sixty-five Hamza’s a heavy burden on her back.

“Burn down his house!”
some commandant screamed,
“and slap his son in a prison cell!”

As our town’s military ruler later explained
this was necessary for law and order,
that is, an act of love, for peace!

Armed soldiers surrounded Hamza’s house;
the coiled serpent completed its circle.

The bang at his door came with an ultimatum:
“Evacuate, **** it!'
So generous with their time, they said:
“You can have an hour, yes!”

Hamza threw open a window.
Face-to-face with the blazing sun, he yelled defiantly:
“Here in this house I and my children will live and die, for Palestine!”
Hamza's voice echoed over the hemorrhaging silence.

An hour later, with impeccable timing, Hanza’s house came crashing down
as its rooms were blown sky-high and its bricks and mortar burst,
till everything settled, burying a lifetime’s memories of labor, tears, and happier times.

Yesterday I saw Hamza
walking down one of our town’s streets ...
Hamza-the-unextraordinary man who remained as he always was:
unshakable in his determination.

My translation follows one by Azfar Hussain and borrows a word here, a phrase there.



Biography of Fadwa Tuqan (aka Touqan or Toukan)

Fadwa Tuqan (1917-2003), called the "Grande Dame of Palestinian letters," is also known as "The Poet of Palestine." She is generally considered to be one of the very best contemporary Arab poets. Palestine’s national poet, Mahmoud Darwish, named her “the mother of Palestinian poetry.”

Fadwa Tuqan was born into an affluent, literary family in Nablus in 1917. Her brother Ibrahim Tuqan was the most famous Palestinian poet of his day. She studied English literature at Oxford University and won several international literary prizes.

Tuqan began writing in traditional forms, but later became a pioneer of Arabic free verse. Her work often deals with feminine explorations of love and social protest.

After the Nakba ("Catastrophe") of 1948 she began to write about Israel's occupation of Palestinian territories. Then, after the Six Day War of 1967, she also began writing patriotic poems.

Her autobiography "Difficult Journey―Mountainous Journey" was translated into English in 1990. Tuqan received the International Poetry Award, the Jerusalem Award for Culture and Arts and the United Arab Emirates Award, the latter two both in 1990. She also received the Honorary Palestine prize for poetry in 1996. She was the subject of a documentary film directed by novelist Liana Bader in 1999.

Tuqan died on December 12, 2003 during the height of the Al-Aqsa Intifada, while her hometown of Nablus was under siege. Her poem "Wahsha: Moustalhama min Qanoon al Jathibiya" ("Longing: Inspired by the Law of Gravity") was one of the last poems she penned, while largely bedridden.

Tuqan is widely considered to be a symbol of the Palestinian cause and is "one of the most distinguished figures of modern Arabic literature."

In his obituary for "The Guardian," Lawrence Joffe wrote: "The Palestinian poet Fadwa Tuqan, who has died aged 86, forcefully expressed a nation's sense of loss and defiance. Moshe Dayan, the Israeli general, likened reading one of Tuqan's poems to facing 20 enemy commandos." In her poem "Martyrs Of The Intifada," Tuqan wrote of young stone-throwers:

They died standing, blazing on the road
Shining like stars, their lips pressed to the lips of life
They stood up in the face of death
Then disappeared like the sun.

Yet the true power of her words derived not from warlike imagery, but from their affirmation of Palestinian identity and the dream of return.

"Her poetry reflected the pain, loss, and anger of the Nakba, the experience of fleeing war and living as a refugee, and the courageous aspirations of the Palestinians to nationhood and return to their homeland. She also wrote about resistance to Israel’s injustices and life under Israeli military occupation, especially after Nablus fell to Israeli forces in 1967, heralding Israel’s long-term occupation of the West Bank, which remains to this day." - Zeina Azzam
Lord Byron  Jul 2009
The Waltz
Muse of the many-twinkling feet! whose charms
Are now extended up from legs to arms;
Terpsichore!—too long misdeemed a maid—
Reproachful term—bestowed but to upbraid—
Henceforth in all the bronze of brightness shine,
The least a Vestal of the ****** Nine.
Far be from thee and thine the name of *****:
Mocked yet triumphant; sneered at, unsubdued;
Thy legs must move to conquer as they fly,
If but thy coats are reasonably high!
Thy breast—if bare enough—requires no shield;
Dance forth—sans armour thou shalt take the field
And own—impregnable to most assaults,
Thy not too lawfully begotten “Waltz.”

  Hail, nimble Nymph! to whom the young hussar,
The whiskered votary of Waltz and War,
His night devotes, despite of spur and boots;
A sight unmatched since Orpheus and his brutes:
Hail, spirit-stirring Waltz!—beneath whose banners
A modern hero fought for modish manners;
On Hounslow’s heath to rival Wellesley’s fame,
Cocked, fired, and missed his man—but gained his aim;
Hail, moving muse! to whom the fair one’s breast
Gives all it can, and bids us take the rest.
Oh! for the flow of Busby, or of Fitz,
The latter’s loyalty, the former’s wits,
To “energise the object I pursue,”
And give both Belial and his Dance their due!

  Imperial Waltz! imported from the Rhine
(Famed for the growth of pedigrees and wine),
Long be thine import from all duty free,
And Hock itself be less esteemed than thee;
In some few qualities alike—for Hock
Improves our cellar—thou our living stock.
The head to Hock belongs—thy subtler art
Intoxicates alone the heedless heart:
Through the full veins thy gentler poison swims,
And wakes to Wantonness the willing limbs.

  Oh, Germany! how much to thee we owe,
As heaven-born Pitt can testify below,
Ere cursed Confederation made thee France’s,
And only left us thy d—d debts and dances!
Of subsidies and Hanover bereft,
We bless thee still—George the Third is left!
Of kings the best—and last, not least in worth,
For graciously begetting George the Fourth.
To Germany, and Highnesses serene,
Who owe us millions—don’t we owe the Queen?
To Germany, what owe we not besides?
So oft bestowing Brunswickers and brides;
Who paid for ******, with her royal blood,
Drawn from the stem of each Teutonic stud:
Who sent us—so be pardoned all her faults—
A dozen dukes, some kings, a Queen—and Waltz.

  But peace to her—her Emperor and Diet,
Though now transferred to Buonapartè’s “fiat!”
Back to my theme—O muse of Motion! say,
How first to Albion found thy Waltz her way?

  Borne on the breath of Hyperborean gales,
From Hamburg’s port (while Hamburg yet had mails),
Ere yet unlucky Fame—compelled to creep
To snowy Gottenburg-was chilled to sleep;
Or, starting from her slumbers, deigned arise,
Heligoland! to stock thy mart with lies;
While unburnt Moscow yet had news to send,
Nor owed her fiery Exit to a friend,
She came—Waltz came—and with her certain sets
Of true despatches, and as true Gazettes;
Then flamed of Austerlitz the blest despatch,
Which Moniteur nor Morning Post can match
And—almost crushed beneath the glorious news—
Ten plays, and forty tales of Kotzebue’s;
One envoy’s letters, six composer’s airs,
And loads from Frankfort and from Leipsic fairs:
Meiners’ four volumes upon Womankind,
Like Lapland witches to ensure a wind;
Brunck’s heaviest tome for ballast, and, to back it,
Of Heynè, such as should not sink the packet.

  Fraught with this cargo—and her fairest freight,
Delightful Waltz, on tiptoe for a Mate,
The welcome vessel reached the genial strand,
And round her flocked the daughters of the land.
Not decent David, when, before the ark,
His grand Pas-seul excited some remark;
Not love-lorn Quixote, when his Sancho thought
The knight’s Fandango friskier than it ought;
Not soft Herodias, when, with winning tread,
Her nimble feet danced off another’s head;
Not Cleopatra on her Galley’s Deck,
Displayed so much of leg or more of neck,
Than Thou, ambrosial Waltz, when first the Moon
Beheld thee twirling to a Saxon tune!

  To You, ye husbands of ten years! whose brows
Ache with the annual tributes of a spouse;
To you of nine years less, who only bear
The budding sprouts of those that you shall wear,
With added ornaments around them rolled
Of native brass, or law-awarded gold;
To You, ye Matrons, ever on the watch
To mar a son’s, or make a daughter’s match;
To You, ye children of—whom chance accords—
Always the Ladies, and sometimes their Lords;
To You, ye single gentlemen, who seek
Torments for life, or pleasures for a week;
As Love or ***** your endeavours guide,
To gain your own, or ****** another’s bride;—
To one and all the lovely Stranger came,
And every Ball-room echoes with her name.

  Endearing Waltz!—to thy more melting tune
Bow Irish Jig, and ancient Rigadoon.
Scotch reels, avaunt! and Country-dance forego
Your future claims to each fantastic toe!
Waltz—Waltz alone—both legs and arms demands,
Liberal of feet, and lavish of her hands;
Hands which may freely range in public sight
Where ne’er before—but—pray “put out the light.”
Methinks the glare of yonder chandelier
Shines much too far—or I am much too near;
And true, though strange—Waltz whispers this remark,
“My slippery steps are safest in the dark!”
But here the Muse with due decorum halts,
And lends her longest petticoat to “Waltz.”

  Observant Travellers of every time!
Ye Quartos published upon every clime!
0 say, shall dull Romaika’s heavy round,
Fandango’s wriggle, or Bolero’s bound;
Can Egypt’s Almas—tantalising group—
Columbia’s caperers to the warlike Whoop—
Can aught from cold Kamschatka to Cape Horn
With Waltz compare, or after Waltz be born?
Ah, no! from Morier’s pages down to Galt’s,
Each tourist pens a paragraph for “Waltz.”

  Shades of those Belles whose reign began of yore,
With George the Third’s—and ended long before!—
Though in your daughters’ daughters yet you thrive,
Burst from your lead, and be yourselves alive!
Back to the Ball-room speed your spectred host,
Fool’s Paradise is dull to that you lost.
No treacherous powder bids Conjecture quake;
No stiff-starched stays make meddling fingers ache;
(Transferred to those ambiguous things that ape
Goats in their visage, women in their shape;)
No damsel faints when rather closely pressed,
But more caressing seems when most caressed;
Superfluous Hartshorn, and reviving Salts,
Both banished by the sovereign cordial “Waltz.”

  Seductive Waltz!—though on thy native shore
Even Werter’s self proclaimed thee half a *****;
Werter—to decent vice though much inclined,
Yet warm, not wanton; dazzled, but not blind—
Though gentle Genlis, in her strife with Staël,
Would even proscribe thee from a Paris ball;
The fashion hails—from Countesses to Queens,
And maids and valets waltz behind the scenes;
Wide and more wide thy witching circle spreads,
And turns—if nothing else—at least our heads;
With thee even clumsy cits attempt to bounce,
And cockney’s practise what they can’t pronounce.
Gods! how the glorious theme my strain exalts,
And Rhyme finds partner Rhyme in praise of “Waltz!”
Blest was the time Waltz chose for her début!
The Court, the Regent, like herself were new;
New face for friends, for foes some new rewards;
New ornaments for black-and royal Guards;
New laws to hang the rogues that roared for bread;
New coins (most new) to follow those that fled;
New victories—nor can we prize them less,
Though Jenky wonders at his own success;
New wars, because the old succeed so well,
That most survivors envy those who fell;
New mistresses—no, old—and yet ’tis true,
Though they be old, the thing is something new;
Each new, quite new—(except some ancient tricks),
New white-sticks—gold-sticks—broom-sticks—all new sticks!
With vests or ribands—decked alike in hue,
New troopers strut, new turncoats blush in blue:
So saith the Muse: my——, what say you?
Such was the time when Waltz might best maintain
Her new preferments in this novel reign;
Such was the time, nor ever yet was such;
Hoops are  more, and petticoats not much;
Morals and Minuets, Virtue and her stays,
And tell-tale powder—all have had their days.
The Ball begins—the honours of the house
First duly done by daughter or by spouse,
Some Potentate—or royal or serene—
With Kent’s gay grace, or sapient Gloster’s mien,
Leads forth the ready dame, whose rising flush
Might once have been mistaken for a blush.
From where the garb just leaves the ***** free,
That spot where hearts were once supposed to be;
Round all the confines of the yielded waist,
The strangest hand may wander undisplaced:
The lady’s in return may grasp as much
As princely paunches offer to her touch.
Pleased round the chalky floor how well they trip
One hand reposing on the royal hip!
The other to the shoulder no less royal
Ascending with affection truly loyal!
Thus front to front the partners move or stand,
The foot may rest, but none withdraw the hand;
And all in turn may follow in their rank,
The Earl of—Asterisk—and Lady—Blank;
Sir—Such-a-one—with those of fashion’s host,
For whose blest surnames—vide “Morning Post.”
(Or if for that impartial print too late,
Search Doctors’ Commons six months from my date)—
Thus all and each, in movement swift or slow,
The genial contact gently undergo;
Till some might marvel, with the modest Turk,
If “nothing follows all this palming work?”
True, honest Mirza!—you may trust my rhyme—
Something does follow at a fitter time;
The breast thus publicly resigned to man,
In private may resist him—if it can.

  O ye who loved our Grandmothers of yore,
Fitzpatrick, Sheridan, and many more!
And thou, my Prince! whose sovereign taste and will
It is to love the lovely beldames still!
Thou Ghost of Queensberry! whose judging Sprite
Satan may spare to peep a single night,
Pronounce—if ever in your days of bliss
Asmodeus struck so bright a stroke as this;
To teach the young ideas how to rise,
Flush in the cheek, and languish in the eyes;
Rush to the heart, and lighten through the frame,
With half-told wish, and ill-dissembled flame,
For prurient Nature still will storm the breast—
Who, tempted thus, can answer for the rest?

  But ye—who never felt a single thought
For what our Morals are to be, or ought;
Who wisely wish the charms you view to reap,
Say—would you make those beauties quite so cheap?
Hot from the hands promiscuously applied,
Round the slight waist, or down the glowing side,
Where were the rapture then to clasp the form
From this lewd grasp and lawless contact warm?
At once Love’s most endearing thought resign,
To press the hand so pressed by none but thine;
To gaze upon that eye which never met
Another’s ardent look without regret;
Approach the lip which all, without restraint,
Come near enough—if not to touch—to taint;
If such thou lovest—love her then no more,
Or give—like her—caresses to a score;
Her Mind with these is gone, and with it go
The little left behind it to bestow.

  Voluptuous Waltz! and dare I thus blaspheme?
Thy bard forgot thy praises were his theme.
Terpsichore forgive!—at every Ball
My wife now waltzes—and my daughters shall;
My son—(or stop—’tis needless to inquire—
These little accidents should ne’er transpire;
Some ages hence our genealogic tree
Will wear as green a bough for him as me)—
Waltzing shall rear, to make our name amends
Grandsons for me—in heirs to all his friends.
Lux
Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.
Lux
Michael R Burch Mar 2020
Fadwa Tuqan has been called the Grand Dame of Palestinian letters and The Poet of Palestine. These are my translations of Fadwa Tuqan poems originally written in Arabic.



Enough for Me
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Enough for me to lie in the earth,
to be buried in her,
to sink meltingly into her fecund soil, to vanish ...
only to spring forth like a flower
brightening the play of my countrymen's children.

Enough for me to remain
in my native soil's embrace,
to be as close as a handful of dirt,
a sprig of grass,
a wildflower.

Published by Palestine Today, Free Journal and Lokesh Tripathi



Existence
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

In my solitary life, I was a lost question;
in the encompassing darkness,
my answer lay concealed.

You were a bright new star
revealed by fate,
radiating light from the fathomless darkness.

The other stars rotated around you
—once, twice—
until I perceived
your unique radiance.

Then the bleak blackness broke
and in the twin tremors
of our entwined hands
I had found my missing answer.

Oh you! Oh you intimate and distant!
Don't you remember the coalescence
Of our spirits in the flames?
Of my universe with yours?
Of the two poets?
Despite our great distance,
Existence unites us.

Published by This Week in Palestine, Arabic Literature (ArabLit.org) and Art-in-Society (Germany)



Nothing Remains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight, we’re together,
but tomorrow you'll be hidden from me
thanks to life’s cruelty.

The seas will separate us ...
Oh!—Oh!—If I could only see you!
But I'll never know
where your steps led you,
which routes you took,
or to what unknown destinations
your feet were compelled.

You will depart and the thief of hearts,
the denier of beauty,
will rob us of all that's dear to us,
will steal this happiness,
leaving our hands empty.

Tomorrow at dawn you'll vanish like a phantom,
dissipating into a delicate mist
dissolving quickly in the summer sun.

Your scent—your scent!—contains the essence of life,
filling my heart
as the earth gulps up the lifegiving rain.

I will miss you like the fragrance of trees
when you leave tomorrow,
and nothing remains.

Just as everything beautiful and all that's dear to us
is lost—lost!—and nothing remains.

Published by This Week in Palestine and Hypercritic (read in Arabic by Souad Maddahi with my translation as a reference)



Labor Pains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight the wind wafts pollen through ruined fields and homes.
The earth shivers with love, with the agony of giving birth,
while the Invader spreads stories of submission and surrender.

O, Arab Aurora!

Tell the Usurper: childbirth’s a force beyond his ken
because a mother’s wracked body reveals a rent that inaugurates life,
a crack through which light dawns in an instant
as the blood’s rose blooms in the wound.



Hamza
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Hamza was one of my hometown’s ordinary men
who did manual labor for bread.

When I saw him recently,
the land still wore its mourning dress in the solemn windless silence
and I felt defeated.

But Hamza-the-unextraordinary said:
“Sister, our land’s throbbing heart never ceases to pound,
and it perseveres, enduring the unendurable, keeping the secrets of mounds and wombs.
This land sprouting cactus spikes and palms also births freedom-fighters.
Thus our land, my sister, is our mother!”

Days passed and Hamza was nowhere to be seen,
but I felt the land’s belly heaving in pain.
At sixty-five Hamza’s a heavy burden on her back.

“Burn down his house!”
some commandant screamed,
“and slap his son in a prison cell!”

As our town’s military ruler later explained
this was necessary for law and order,
that is, an act of love, for peace!

Armed soldiers surrounded Hamza’s house;
the coiled serpent completed its circle.

The bang at his door came with an ultimatum:
“Evacuate, **** it!'
So generous with their time, they said:
“You can have an hour, yes!”

Hamza threw open a window.
Face-to-face with the blazing sun, he yelled defiantly:
“Here in this house I and my children will live and die, for Palestine!”
Hamza's voice echoed over the hemorrhaging silence.

An hour later, with impeccable timing, Hanza’s house came crashing down
as its rooms were blown sky-high and its bricks and mortar burst,
till everything settled, burying a lifetime’s memories of labor, tears, and happier times.

Yesterday I saw Hamza
walking down one of our town’s streets ...
Hamza-the-unextraordinary man who remained as he always was:
unshakable in his determination.

My translation follows one by Azfar Hussain and borrows a word here, a phrase there.



Biography of Fadwa Tuqan (aka Touqan or Toukan)

Fadwa Tuqan (1917-2003), called the "Grande Dame of Palestinian letters," is also known as "The Poet of Palestine." She is generally considered to be one of the very best contemporary Arab poets. Palestine’s national poet, Mahmoud Darwish, named her “the mother of Palestinian poetry.”

Fadwa Tuqan was born into an affluent, literary family in Nablus in 1917. Her brother Ibrahim Tuqan was the most famous Palestinian poet of his day. She studied English literature at Oxford University and won several international literary prizes.

Tuqan began writing in traditional forms, but later became a pioneer of Arabic free verse. Her work often deals with feminine explorations of love and social protest.

After the Nakba ("Catastrophe") of 1948 she began to write about Israel's occupation of Palestinian territories. Then, after the Six Day War of 1967, she also began writing patriotic poems.

Her autobiography "Difficult Journey―Mountainous Journey" was translated into English in 1990. Tuqan received the International Poetry Award, the Jerusalem Award for Culture and Arts and the United Arab Emirates Award, the latter two both in 1990. She also received the Honorary Palestine prize for poetry in 1996. She was the subject of a documentary film directed by novelist Liana Bader in 1999.

Tuqan died on December 12, 2003 during the height of the Al-Aqsa Intifada, while her hometown of Nablus was under siege. Her poem "Wahsha: Moustalhama min Qanoon al Jathibiya" ("Longing: Inspired by the Law of Gravity") was one of the last poems she penned, while largely bedridden.

Tuqan is widely considered to be a symbol of the Palestinian cause and is "one of the most distinguished figures of modern Arabic literature."

In his obituary for "The Guardian," Lawrence Joffe wrote: "The Palestinian poet Fadwa Tuqan, who has died aged 86, forcefully expressed a nation's sense of loss and defiance. Moshe Dayan, the Israeli general, likened reading one of Tuqan's poems to facing 20 enemy commandos." In her poem "Martyrs Of The Intifada," Tuqan wrote of young stone-throwers:

They died standing, blazing on the road
Shining like stars, their lips pressed to the lips of life
They stood up in the face of death
Then disappeared like the sun.

Yet the true power of her words derived not from warlike imagery, but from their affirmation of Palestinian identity and the dream of return.

"Her poetry reflected the pain, loss, and anger of the Nakba, the experience of fleeing war and living as a refugee, and the courageous aspirations of the Palestinians to nationhood and return to their homeland. She also wrote about resistance to Israel’s injustices and life under Israeli military occupation, especially after Nablus fell to Israeli forces in 1967, heralding Israel’s long-term occupation of the West Bank, which remains to this day." - Zeina Azzam
NUMB, half asleep, and dazed with whirl of wheels,
And gasp of steam, and measured clank of chains,
I heard a blithe voice break a sudden pause,
Ringing familiarly through the lamp-lit night,
“Wife, here's your Venice!”
I was lifted down,
And gazed about in stupid wonderment,
Holding my little Katie by the hand—
My yellow-haired step-daughter. And again
Two strong arms led me to the water-brink,
And laid me on soft cushions in a boat,—
A queer boat, by a queerer boatman manned—
Swarthy-faced, ragged, with a scarlet cap—
Whose wild, weird note smote shrilly through the dark.
Oh yes, it was my Venice! Beautiful,
With melancholy, ghostly beauty—old,
And sorrowful, and weary—yet so fair,
So like a queen still, with her royal robes,
Full of harmonious colour, rent and worn!
I only saw her shadow in the stream,
By flickering lamplight,—only saw, as yet,
White, misty palace-portals here and there,
Pillars, and marble steps, and balconies,
Along the broad line of the Grand Canal;
And, in the smaller water-ways, a patch
Of wall, or dim bridge arching overhead.
But I could feel the rest. 'Twas Venice!—ay,
The veritable Venice of my dreams.

I saw the grey dawn shimmer down the stream,
And all the city rise, new bathed in light,
With rose-red blooms on her decaying walls,
And gold tints quivering up her domes and spires—
Sharp-drawn, with delicate pencillings, on a sky
Blue as forget-me-nots in June. I saw
The broad day staring in her palace-fronts,
Pointing to yawning gap and crumbling boss,
And colonnades, time-stained and broken, flecked
With soft, sad, dying colours—sculpture-wreathed,
And gloriously proportioned; saw the glow
Light up her bright, harmonious, fountain'd squares,
And spread out on her marble steps, and pass
Down silent courts and secret passages,
Gathering up motley treasures on its way;—

Groups of rich fruit from the Rialto mart,
Scarlet and brown and purple, with green leaves—
Fragments of exquisite carving, lichen-grown,
Found, 'mid pathetic squalor, in some niche
Where wild, half-naked urchins lived and played—
A bright robe, crowned with a pale, dark-eyed face—
A red-striped awning 'gainst an old grey wall—
A delicate opal gleam upon the tide.

I looked out from my window, and I saw
Venice, my Venice, naked in the sun—
Sad, faded, and unutterably forlorn!—
But still unutterably beautiful.

For days and days I wandered up and down—
Holding my breath in awe and ecstasy,—
Following my husband to familiar haunts,
Making acquaintance with his well-loved friends,
Whose faces I had only seen in dreams
And books and photographs and his careless talk.
For days and days—with sunny hours of rest
And musing chat, in that cool room of ours,
Paved with white marble, on the Grand Canal;
For days and days—with happy nights between,
Half-spent, while little Katie lay asleep
Out on the balcony, with the moon and stars.

O Venice, Venice!—with thy water-streets—
Thy gardens bathed in sunset, flushing red
Behind San Giorgio Maggiore's dome—
Thy glimmering lines of haughty palaces
Shadowing fair arch and column in the stream—
Thy most divine cathedral, and its square,
With vagabonds and loungers daily thronged,
Taking their ice, their coffee, and their ease—
Thy sunny campo's, with their clamorous din,
Their shrieking vendors of fresh fish and fruit—
Thy churches and thy pictures—thy sweet bits
Of colour—thy grand relics of the dead—
Thy gondoliers and water-bearers—girls
With dark, soft eyes, and creamy faces, crowned
With braided locks as bright and black as jet—
Wild ragamuffins, picturesque in rags,
And swarming beggars and old witch-like crones,
And brown-cloaked contadini, hot and tired,
Sleeping, face-downward, on the sunny steps—
Thy fairy islands floating in the sun—
Thy poppy-sprinkled, grave-strewn Lido shore—

Thy poetry and thy pathos—all so strange!—
Thou didst bring many a lump into my throat,
And many a passionate thrill into my heart,
And once a tangled dream into my head.

'Twixt afternoon and evening. I was tired;
The air was hot and golden—not a breath
Of wind until the sunset—hot and still.
Our floor was water-sprinkled; our thick walls
And open doors and windows, shadowed deep
With jalousies and awnings, made a cool
And grateful shadow for my little couch.
A subtle perfume stole about the room
From a small table, piled with purple grapes,
And water-melon slices, pink and wet,
And ripe, sweet figs, and golden apricots,
New-laid on green leaves from our garden—leaves
Wherewith an antique torso had been clothed.
My husband read his novel on the floor,
Propped up on cushions and an Indian shawl;
And little Katie slumbered at his feet,
Her yellow curls alight, and delicate tints
Of colour in the white folds of her frock.
I lay, and mused, in comfort and at ease,
Watching them both and playing with my thoughts;
And then I fell into a long, deep sleep,
And dreamed.
I saw a water-wilderness—
Islands entangled in a net of streams—
Cross-threads of rippling channels, woven through
Bare sands, and shallows glimmering blue and broad—
A line of white sea-breakers far away.
There came a smoke and crying from the land—
Ruin was there, and ashes, and the blood
Of conquered cities, trampled down to death.
But here, methought, amid these lonely gulfs,
There rose up towers and bulwarks, fair and strong,
Lapped in the silver sea-mists;—waxing aye
Fairer and stronger—till they seemed to mock
The broad-based kingdoms on the mainland shore.
I saw a great fleet sailing in the sun,
Sailing anear the sand-slip, whereon broke
The long white wave-crests of the outer sea,—
Pepin of Lombardy, with his warrior hosts—
Following the ****** steps of Attila!
I saw the smoke rise when he touched the towns
That lay, outposted, in his ravenous reach;

Then, in their island of deep waters,* saw
A gallant band defy him to his face,
And drive him out, with his fair vessels wrecked
And charred with flames, into the sea again.
“Ah, this is Venice!” I said proudly—“queen
Whose haughty spirit none shall subjugate.”

It was the night. The great stars hung, like globes
Of gold, in purple skies, and cast their light
In palpitating ripples down the flood
That washed and gurgled through the silent streets—
White-bordered now with marble palaces.
It was the night. I saw a grey-haired man,
Sitting alone in a dark convent-porch—
In beggar's garments, with a kingly face,
And eyes that watched for dawnlight anxiously—
A weary man, who could not rest nor sleep.
I heard him muttering prayers beneath his breath,
And once a malediction—while the air
Hummed with the soft, low psalm-chants from within.
And then, as grey gleams yellowed in the east,
I saw him bend his venerable head,
Creep to the door, and knock.
Again I saw
The long-drawn billows breaking on the land,
And galleys rocking in the summer noon.
The old man, richly retinued, and clad
In princely robes, stood there, and spread his arms,
And cried, to one low-kneeling at his feet,
“Take thou my blessing with thee, O my son!
And let this sword, wherewith I gird thee, smite
The impious tyrant-king, who hath defied,
Dethroned, and exiled him who is as Christ.
The Lord be good to thee, my son, my son,
For thy most righteous dealing!”
And again
'Twas that long slip of land betwixt the sea
And still lagoons of Venice—curling waves
Flinging light, foamy spray upon the sand.
The noon was past, and rose-red shadows fell
Across the waters. Lo! the galleys came
To anchorage again—and lo! the Duke
Yet once more bent his noble head to earth,
And laid a victory at the old man's feet,
Praying a blessing with exulting heart.
“This day, my well-belovèd, thou art blessed,
And Venice with thee, for St. Peter's sake.

And I will give thee, for thy bride and queen,
The sea which thou hast conquered. Take this ring,
As sign of her subjection, and thy right
To be her lord for ever.”
Once again
I saw that old man,—in the vestibule
Of St. Mark's fair cathedral,—circled round
With cardinals and priests, ambassadors
And the noblesse of Venice—richly robed
In papal vestments, with the triple crown
Gleaming upon his brows. There was a hush:—
I saw a glittering train come sweeping on,
From the blue water and across the square,
Thronged with an eager multitude,—the Duke,
And with him Barbarossa, humbled now,
And fain to pray for pardon. With bare heads,
They reached the church, and paused. The Emperor knelt,
Casting away his purple mantle—knelt,
And crept along the pavement, as to kiss
Those feet, which had been weary twenty years
With his own persecutions. And the Pope
Lifted his white haired, crowned, majestic head,
And trod upon his neck,—crying out to Christ,
“Upon the lion and adder shalt thou go—
The dragon shalt thou tread beneath thy feet!”
The vision changed. Sweet incense-clouds rose up
From the cathedral altar, mix'd with hymns
And solemn chantings, o'er ten thousand heads;
And ebbed and died away along the aisles.
I saw a train of nobles—knights of France—
Pass 'neath the glorious arches through the crowd,
And stand, with halo of soft, coloured light
On their fair brows—the while their leader's voice
Rang through the throbbing silence like a bell.
“Signiors, we come to Venice, by the will
Of the most high and puissant lords of France,
To pray you look with your compassionate eyes
Upon the Holy City of our Christ—
Wherein He lived, and suffered, and was lain
Asleep, to wake in glory, for our sakes—
By Paynim dogs dishonoured and defiled!
Signiors, we come to you, for you are strong.
The seas which lie betwixt that land and this
Obey you. O have pity! See, we kneel—
Our Masters bid us kneel—and bid us stay
Here at your feet until you grant our prayers!”
Wherewith the knights fell down upon their knees,

And lifted up their supplicating hands.
Lo! the ten thousand people rose as one,
And shouted with a shout that shook the domes
And gleaming roofs above them—echoing down,
Through marble pavements, to the shrine below,
Where lay the miraculous body of their Saint
(Shed he not heavenly radiance as he heard?—
Perfuming the damp air of his secret crypt),
And cried, with an exceeding mighty cry,
“We do consent! We will be pitiful!”
The thunder of their voices reached the sea,
And thrilled through all the netted water-veins
Of their rich city. Silence fell anon,
Slowly, with fluttering wings, upon the crowd;
And then a veil of darkness.
And again
The filtered sunlight streamed upon those walls,
Marbled and sculptured with divinest grace;
Again I saw a multitude of heads,
Soft-wreathed with cloudy incense, bent in prayer—
The heads of haughty barons, armed knights,
And pilgrims girded with their staff and scrip,
The warriors of the Holy Sepulchre.
The music died away along the roof;
The hush was broken—not by him of France—
By Enrico Dandolo, whose grey head
Venice had circled with the ducal crown.
The old man looked down, with his dim, wise eyes,
Stretching his hands abroad, and spake. “Seigneurs,
My children, see—your vessels lie in port
Freighted for battle. And you, standing here,
Wait but the first fair wind. The bravest hosts
Are with you, and the noblest enterprise
Conceived of man. Behold, I am grey-haired,
And old and feeble. Yet am I your lord.
And, if it be your pleasure, I will trust
My ducal seat in Venice to my son,
And be your guide and leader.”
When they heard,
They cried aloud, “In God's name, go with us!”
And the old man, with holy weeping, passed
Adown the tribune to the altar-steps;
And, kneeling, fixed the cross upon his cap.
A ray of sudden sunshine lit his face—
The grand, grey, furrowed face—and lit the cross,
Until it twinkled like a cross of fire.
“We shall be safe with him,” the people said,

Straining their wet, bright eyes; “and we shall reap
Harvests of glory from our battle-fields!”

Anon there rose a vapour from the sea—
A dim white mist, that thickened into fog.
The campanile and columns were blurred out,
Cathedral domes and spires, and colonnades
Of marble palaces on the Grand Canal.
Joy-bells rang sadly and softly—far away;
Banners of welcome waved like wind-blown clouds;
Glad shouts were muffled into mournful wails.
A Doge was come to be enthroned and crowned,—
Not in the great Bucentaur—not in pomp;
The water-ways had wandered in the mist,
And he had tracked them, slowly, painfully,
From San Clemente to Venice, in a frail
And humble gondola. A Doge was come;
But he, alas! had missed his landing-place,
And set his foot upon the blood-stained stones
Betwixt the blood-red columns. Ah, the sea—
The bride, the queen—she was the first to turn
Against her passionate, proud, ill-fated lord!

Slowly the sea-fog melted, and I saw
Long, limp dead bodies dangling in the sun.
Two granite pillars towered on either side,
And broad blue waters glittered at their feet.
“These are the traitors,” said the people; “they
Who, with our Lord the Duke, would overthrow
The government of Venice.”
And anon,
The doors about the palace were made fast.
A great crowd gathered round them, with hushed breath
And throbbing pulses. And I knew their lord,
The Duke Faliero, knelt upon his knees,
On the broad landing of the marble stairs
Where he had sworn the oath he could not keep—
Vexed with the tyrannous oligarchic rule
That held his haughty spirit netted in,
And cut so keenly that he writhed and chafed
Until he burst the meshes—could not keep!
I watched and waited, feeling sick at heart;
And then I saw a figure, robed in black—
One of their dark, ubiquitous, supreme
And fearful tribunal of Ten—come forth,
And hold a dripping sword-blade in the air.
“Justice has fallen on the traitor! See,
His blood has paid the forfeit of his crime!”

And all the people, hearing, murmured deep,
Cursing their dead lord, and the council, too,
Whose swift, sure, heavy hand had dealt his death.

Then came the night, all grey and still and sad.
I saw a few red torches flare and flame
Over a little gondola, where lay
The headless body of the traitor Duke,
Stripped of his ducal vestments. Floating down
The quiet waters, it passed out of sight,
Bearing him to unhonoured burial.
And then came mist and darkness.
Lo! I heard
The shrill clang of alarm-bells, and the wails
Of men and women in the wakened streets.
A thousand torches flickered up and down,
Lighting their ghastly faces and bare heads;
The while they crowded to the open doors
Of all the churches—to confess their sins,
To pray for absolution, and a last
Lord's Supper—their viaticum, whose death
Seemed near at hand—ay, nearer than the dawn.
“Chioggia is fall'n!” they cried, “and we are lost!”

Anon I saw them hurrying to and fro,
With eager eyes and hearts and blither feet—
Grave priests, with warlike weapons in their hands,
And delicate women, with their ornaments
Of gold and jewels for the public fund—
Mix'd with the bearded crowd, whose lives were given,
With all they had, to Venice in her need.
No more I heard the wailing of despair,—
But great Pisani's blithe word of command,
The dip of oars, and creak of beams and chains,
And ring of hammers in the arsenal.
“Venice shall ne'er be lost!” her people cried—
Whose names were worthy of the Golden Book—
“Venice shall ne'er be conquered!”
And anon
I saw a scene of triumph—saw the Doge,
In his Bucentaur, sailing to the land—
Chioggia behind him blackened in the smoke,
Venice before, all banners, bells, and shouts
Of passionate rejoicing! Ten long months
Had Genoa waged that war of life and death;
And now—behold the remnant of her host,
Shrunken and hollow-eyed and bound with chains—
Trailing their galleys in the conqueror's wake!

Once more the tremulous waters, flaked with light;
A covered vessel, with an armèd guard—
A yelling mob on fair San Giorgio's isle,
And ominous whisperings in the city squares.
Carrara's noble head bowed down at last,
Beaten by many storms,—his golden spurs
Caught in the meshes of a hidden snare!
“O Venice!” I cried, “where is thy great heart
And honourable soul?”
And yet once more
I saw her—the gay Sybaris of the world—
The rich voluptuous city—sunk in sloth.
I heard Napoleon's cannon at her gates,
And her degenerate nobles cry for fear.
I saw at last the great Republic fall—
Conquered by her own sickness, and with scarce
A noticeable wound—I saw her fall!
And she had stood above a thousand years!
O Carlo Zeno! O Pisani! Sure
Ye turned and groaned for pity in your graves.
I saw the flames devour her Golden Book
Beneath the rootless “Tree of Liberty;”
I saw the Lion's le
XXVIII. TO ATHENA (18 lines)

(ll. 1-16) I begin to sing of Pallas Athene, the glorious
goddess, bright-eyed, inventive, unbending of heart, pure ******,
saviour of cities, courageous, Tritogeneia.  From his awful head
wise Zeus himself bare her arrayed in warlike arms of flashing
gold, and awe seized all the gods as they gazed.  But Athena
sprang quickly from the immortal head and stood before Zeus who
holds the aegis, shaking a sharp spear: great Olympus began to
reel horribly at the might of the bright-eyed goddess, and earth
round about cried fearfully, and the sea was moved and tossed
with dark waves, while foam burst forth suddenly: the bright Son
of Hyperion stopped his swift-footed horses a long while, until
the maiden Pallas Athene had stripped the heavenly armour from
her immortal shoulders.  And wise Zeus was glad.

(ll. 17-18) And so hail to you, daughter of Zeus who holds the
aegis!  Now I will remember you and another song as well.

— The End —