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Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Bryce  Jun 2018
Steel Guitar
Bryce Jun 2018
And when I met that girl in San Francisco
Off a dusty little pier
with rotting wood
and squawking seals
And screaming bayside wind

She caught me off-tropics
and danced with the grace
of a palm tree
lines between the quaked
concrete
off telegraph avenue
On an obscuring Sunday morning

and no
she didn't go
to church or any silly thing
like a temple or synagogue
She said those were no places
for god

God was the trees

We smoked cigarettes and got off to each other's
carcinogenic practices
oxidizing a little faster in conjunction with hopeful
Formaldehyde
Deriding the formalities
of small talk and trivialities

She liked her guitars with nickel-wound strings
I with nylon
But I couldn't play songs
that sounded any good with them
while she could
and did.

and girl did it ever sound good

She'd laugh at the contests on the radio
while we drove on a half-moon
to half-moon
full and whole of ourselves
We'd stopped in the lobby of a cheap motel
And waltzed to background
muzak
wacked out of our minds
Sniffing in deep huffs of subliminal
divinity
Understanding
loving
that mind-numbing
monotony

muzak...
ppsh.
Who ever really listened to that?

And then she left
at the end of one fine winter day
in a cloudless sky I waved
watched her plane
skip off
towards the edge of a pale blue horizon
back south
to warmer climes
to wherever she truly stayed
The tugging on my heartstrings
chimed grotesque in
precise
D minor.
Gil Meza Jan 2015
any poet will tell you
any honest poet
will tell you,
the most difficult thing to do
is write about
them,
a good poet will tell you
it is cheating,
a bad one
nothing at all
inspiration?
a muse?
those are not needed
a poet is affected
by the smallest of trivialities

‘’why the hell is jeopardy still on?’’

‘’I asked for extra pickles on this
sandwich,
and there is no mustard on here’’

by the Yankees winning the series,
again,
a poet is driven by more
than the presence or absence of
love,
god,
***,
music,
money in the bank
his day will be molded
by the smallest of trivialities,
you turning off your lights,
the presence
or absence
of the sun,
a single mom crying in Toledo,
down to her last drop,
a homeless pet,
braver than you
or
I
by war,
or lack of it,
by a new president,
or an old one,
a poet is affected
by the smallest of trivialities
so be careful
when you shut off your lights
Paolo C Perez Jan 2012
The kid whose mom always prefaced his introduction with "he's a little shy". He wasn't shy, he was careful, careful from an early age to speak only the most particular of words after seeing how it was a careless choice of words that tore his parents apart. This was the kid who could hear his father yelling and his mother crying but lacked the courage to leave his post at the bottom of the stairs and give his mom a hug. He knew that was all she really needed.

He knew from an early age all he required for a sound nights sleep was a hug and kiss from his dad. This is the kid who would stay up, wordless, into the night wondering if he was safe. As the evening waned and the hours passed he'd never think that his dad forgot. Daddy never forgets. It became his mantra and as he fell into a deep meditative state he would have the same dream as he ever had on those hug less nights. Waking up the next morning he could always recall that warm blanket of a hug because after all, daddy never forgets..

Be the kid who held his hand over his heart during the morning pledge but never volunteered to say it over the speakers because he hated the sound of his own voice. His teacher would bring it up at parent teacher night but his mom always stood up for him "he's just shy". Upon returning home they would ask how his day was and he would smile, shrug, and fall into them, simply awaiting that embrace.

Be the kid who, when his parents finally divorced, never asked them what happened. He never asked them because what if his words had the same effect? Words were lava and if you fell into them you would die. So instead you choose life. On walks home from school, hopping from stone to stone, you never squished an ant or trashed a nest, you cried for the first time when your dog died because nothing ever loved you like he did. He never said a word yet he understood you better than anyone ever did and the thought of coming home and not seeing him basking in the sunlight under his favorite spot in the living room made you bawl.

That night you would have a dream about heaven, place where you could visit in your sleep, a place where upon opening ones mouth sunbeams burst forth hot enough to bask in but never enough to burn.

Be the kid whose most anxious night was spent at that first middle school dance. Boys and girls dancing and the compulsion within him to do the same was palpable. Sure he could have danced alone but He didn't want to dance alone. He wanted to dance with that little girl sitting down by the Coke machine. The one with the frilly dress down to her knees, red band in her hair, and bangs that begged the question "where do i get me one of those. You should be this kid because he actually paid attention when his parents were watching their old movies. You would walk up to that girl and without a word look down into her eyes and for a moment forget why it is that you walked over, but when you finally came too you'd remember that scene from that old black and white movie and put your hand out just like Humphrey bugarr did - at least you think that was his name.

Be this kid because while everyone else was awkwardly moving and swaying like branches in the wind you knew how to hold someone. You knew how to have a conversation without words and this night you two were writing novels. What song was playing? No clue, she'll get mad at you one day for not remembering and you'll be surprised when it was something as stupid as 'I want it that way'.

This is the kid whose favorite nights were spent in her car after driving you home. This is the same kid who when she told him she loved him all he could think was "how can I see you so well when the porch light isn't even on?” She says again, hey - you silly goose, did you hear me? I said I love you. Be this kid because you weren't stupid like everyone else and said "I think I love you too". You grabbed her face and kissed her and for that moment both your worlds stood still. Stagnant in that pregnant pause, just before you broke, you’d catch her gaze and simply smile, warm as heaven.

Be this kid because you would never have a problem with people not liking you. You were far too observant to fall into that trap. Everyone hated the bullies and just called them jerks. The class clown was entertaining but everyone said he was dumb. The girls in the lunchroom seemed never to have anything nice to say about Jennifer and Lindsey and you couldn't even finish your lunch because you just wanted to slam your hands on the table and yell "no Sam, he doesn't like you. Maybe you should actually let him talk instead of complaining about how you don't like his friends. Next time you see him don't beg him for his jacket because, ****, it’s really cold at the skating rink in December. He told you he was taking you to the rinks, why didn't you bring your own **** jacket?

But you would never actually say that, because people would label you judgmental. Rather, remain in peace as the quiet kid because no one could ever put a label on you with any certainty. Sure they could say you were mean, more likely they would say you're weird, but you had loyal friends. Friends who upon hearing that would ask "Really? He's weird? Why is he weird hmm?” Their rebuttal was always "I mean...I dunno, he just really weird, I guess". You would never give them an actual reason to hate you. The meanest things they could ever say about you would be opinion. Opinions are like really *******. Full and generally well rounded, but in the end it was the real stuff you were after.

Be the quiet kid because your silence would show strength. When she breaks up with you through oceans and sands miles away over the phone you won't say a word. She won't be able to see the look of devastation in your eyes and she'll feel terrible for doing it. She would tell her friends that you were so strong. "He didn't yell he, he didn't argue, he didn't ask me if there was another guy, he didn't even cry". Yeah. You cried. But she would never know how much.

Be the quiet kid who always meets someone else. The quiet kid who will draw in strangers because they can feel his energy, they're figuratively and literally moved by it. They sit down next to you across the bench and introduce themselves with a perfectly innocent "whatcha reading?” Which you think is a dumb question because the words “The Curious Incident of the Dog in the Nighttime” were clearly printed in large yellow text on both the front and back covers. Simple trivialities.

Be the quiet kid because the quiet kid will become a quiet man, a quiet man who people could always turn to as their rock. You are stable, you are certain, and you always display your emotions because how else would you speak?

Be the quiet kid because the quiet man will have quiet children, and their children will be quiet and the children after them will be quiet too. Be the quiet kid because you and all your quiet children will never forget to give your kids their goodnight hug.
the time we spend
on sorting trivialities
one should not always
see as wasted

it can be a reprieve
     or an escape
from life‘s important questions
that tend to overwhelm us
now and then

solving our little problems
helps us establish
the much-needed illusion of order
in our life
encouraging us
to tackle bigger questions
Christian Que Feb 2010
that pending job(no particular order)
getting qualified to apply to pending job
writing for Excal.
actually doing work, and well
absorb more literature
produce those short story ideas, novel(s)
decisions are made after confronting the no. 3
rearrange room when home next

bulk up there scrawny
where am i living next year
friendships, both new and old, the you know why's
who took my deodorant!
ease the knots in my back
eat energizing foods
a normal sleeping pattern, at least for a couple months

a job after the summer
location and change
declaring my stream
that ****** POLS assignment
an overall comfort
i'm not far off form 20
and i want something to show for it
a personal standard, not to wave but have
why exclude poetry from the list?
written and read
guts to be a musician of any sort
to routinize the gym, or not to? not to.
don't **** away money
a glass of water

cable for my bedroom
switch desks from home and school
a desperate need for space, choking taut
4:18 am is no time to be conscious today
does an inspirational soul exist
i risk time rather than action, too often
do i show THAT poem to HER
***? must i consider thee at all?
how okay am i with my laziness?
how okay is laziness

bringer of bad news, sorry bud, no can do
laser eye surgery
to scoff or bow to the notion of a Happy Medium
too pompous, too cynical?
it's too late for one
a vehicle, real bad
boxers, needed new
materialistic detachment
africa and the world
children?
how do i function in this universe, do i?
hand eye not so great, kind of a klutz
remember everything (faces, time, self) better
do i get promoted?
does anything matter?
will it later?
Artwill Goodman Jun 2015
it's not the large things that send a man to the madhouse

a woman, a
tire that's flat, a
disease, a
desire: fears in front of you,
fears that hold so still
you can study them
like pieces on a
chessboard...

it's not the large things that
send a man to the
madhouse. death he's ready for, or
******, ******, robbery, fire, flood...
no, it's the continuing series of small tragedies
that send a man to the
madhouse...

not the death of his love
but a shoelace that snaps
with no time left ...

The dread of life
is that swarm of trivialities
that can **** quicker than cancer
and which are always there -
license plates or taxes
or expired driver's license,
or hiring or firing,
doing it or having it done to you, or
roaches or flies or a
broken hook on a
screen, or out of gas
or too much gas,
the sink's stopped-up, the landlord's drunk,
the president doesn't care and the governor's
crazy.

light switch broken, mattress like a
porcupine;
$105 for a tune-up, carburetor and fuel pump at
sears roebuck;
and the phone bill's up and the, market's
down
and the toilet chain is
broken,
and the light has burned out -
the hall light, the front light, the back light,
the inner light; it's
darker than hell
and twice as
expensive.

then there's always ***** and ingrown toenails
and people who insist they're
your friends;
there's always that and worse;
leaky faucet, Christ and Christmas;
blue salami, 9 day rains,
50 cent avocados
and purple
liverwurst.

or making it
as a waitress at norm's on the split shift,
or as an emptier of
bedpans,
or as a car wash or a busboy
or a stealer of old lady's purses
leaving them screaming on the sidewalks
with broken arms at the age of 80.

suddenly
2 red lights in your rear view mirror
and blood in your
underwear;
toothache, and $979 for a bridge
$300 for a gold
tooth,
and China and Russia and America, and
long hair and short hair and no
hair, and beards and no
faces, and plenty of zigzag but no
***, except maybe one to **** in
and the other one around your
gut.

with each broken shoelace
out of one hundred broken shoelaces,
one man, one woman, one
thing
enters a
madhouse.

so be careful
when you
bend over.
Mateuš Conrad Jan 2018
the second phase of marxism is:
why do people enforce Hegel
to commad, when neglecting
Kant?
              i find Kant to be neglected...
of all schwabe...
     bewildering: like admiring
a yoyo sling...
             if there ever was
a dialectical materialism,
  capitalism is profound,
in that it killed communism when
communism was a premature
death -
            too young to
match up to the relieved serfdom -
yet communism will continue
to subvert,
           it will sentence
the subconscious with a tease -
said poet - said terse -
       otherwise the scaffold!
dialectical materialism has
morphed into
dialectical historiology -
        could it be an exclusion
of space? by comparison
the 20th century is absolute
in these times, its not relative,
yet relativism pervades
the narrative...
            we always and always
have lived in absolute times,
the allude to relativism
in a framework of temporal
affairs will never achieve
spatial democracy,
   untied from the spaghetti past...
love it or loath it,
         the 2nd phase of
the: ignoring Kant while
fervently adamant concerning
Hegel trusts what is
already apparent:
journalism is a trans-categorical,
szubrajce!
                journalism's primo
concern is the loser white
living with his parents,
little do they know of the investment
paid by the man who
entertains being patient...
journalists,
the ones who send their grandparents
to homes for the elderly,
quack out a Bulgarian **** joke
by now...
   a baby is far from an Alzheimer -
rotten memory,
   rekindle imagery of
lost years...
ensure that memory is
a citadel, and not some
     meagre fancy worth the pillage;
of those who find thought
least entertaining,
find morality the hardest
the fathom -
for the said concern,
lacking a mediating ought -
principle theta;
buckle on the P -
boss around a cleavage,
       pardon, rho alt romeo,
ultimatum grzechotnik...
   rattler... god i hate crosswords.
- because of journalism
history has become irrelevant...
   i hate journalists,
journalists are to me
the grand inhibitors of
what's necessary: inhibitions...
the journalist is the new Jew
to me...
         a leech, a parasite,
akin to the parody of a kiss
under a mistletoe...
  ever set foot on Slavic lands?
ever see a tree, plagued by
a mistletoe?
  mistletoe is a parasite...
yet you kiss beneath it,
cranium above myrhh's worth
of crown...
         jemioła,
ever see a tree riddle with this
parasite?
  as i once said:
the cancerous man better
invite the sight of the botanical
cancer akin to the mistletoe...
  only in Slavic lands,
akin to mole mounds
   (maulwurfhügel -
germanem, faust, chem -
czyli chmiel; zdrowo)...
and yet the social norm is
to kiss beneath this botanical
scurvy...
             easier seen
on a botanical body
than on a heaving gloat -
          yet have you ever seen
mole mounds, or mistletoe
on a tree in its wintry skeletal
form?
          what a sad sight...
but a sight kept, as reminder...
western lands do not
allow such trivialities -
quasi-germanic Gaels -
               akin to the labours
of the mistletoe -
sometime mistaken for
abandoned nests of migrating
birds -
   man lost,
in the advent, atomising
the percularity of swan
and stork nobility -
namely monogamy...
             feeble man knows not
the sixth sense bypassing
sight of ghosts:
   fickleness -
     and chance of adequate
temperament stagnate-:
for the exploration of
the civilised caste.
         mistletoe is a botanical
parasite...
              in the wild i've
seen it green on branches
of birches and oaks -
while the host hibernated
the parasite grew...
    yet this kiss-me-lovely
parasite never managed
to bind itself
to the acidity of the pine,
the evergreen, the prickly
needlework of insomniac
tree...
              and they
make amends with a kiss,
under a parasite...
     how horrid wild
mistletoe is,
        perverse,
nonetheless,
  what else to comfort a cancern
patient with,
  if not a tree labouring
with a likened strain
of excessive bulge?
o, right...
  dialectical materialism has
been replaced by
dialectical historiology...
        at least the 1st tier
achieved something akin
to competition...
the second tier of communism
is merely confusion...
   economical model intact...
yet talk of ****; thoroughly.
Cori Bud  Jul 2011
Underwater
Cori Bud Jul 2011
Lungs filled up
with
questions questions questions.
Like in the pool as a child,
How long can you hold your breath?

Held under,
Burning pushing screaming
You've got to hold your breath.

The fraction left not choked out
by the uncertainties of the future
is weak, fatigued, and plagued by
doubt.

Minuscule trivialities become juggernauts
crushing the remains of structure.

When will I reach the surface?
What do I have left?
When can I breathe again?

— The End —