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God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
Kelly Weaver Sep 2016
I'd rather drown a hundred times than let my heart go free
Because I can't hear your horrid voice at the bottom of the sea
And you've ruined every chance of love
So I pulled when I was supposed to shove

You don't know how it feels to love so blindly
All trust enveloped into another soul
Only to have them crush your hopes and dreams with one fatal blow  
Breaking down, slowly
I decay with the rest
A dusty box of your old shirts
I could barely bring myself to collect
But I'm the one crying myself dry
I'm the one fighting to keep myself alive
I didn't sleep, I couldn't eat,
Not a single soul could help me.
I can't trust others
I barely trust myself
So at the end of the day
It's me, myself, and nobody else.
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nyant Nov 2021
Went to my magwinya lady today,
she's contained at the canteens on north campus,
As she rose up her left eye was bluish ****** grey,
A lump in my throat formed not as big as the one on her face,
my eyes secreted their salty solution,
my mind quickly processed confusion,
"M-m-m-m-may i-i-i p-p-lease have five magwinyas"
She smirked at my muttered utterance as she began to fill the thin transparent plastic with the oily flour-filled *****,
I reluctantly asked "What happened to your eye?"
She responded in Xhosa reasonably assuming my common cocoa coating meant our tongues matched until I told her otherwise.
Eventually she simply said, "Fight".
I said, "you got in to a fight?"
She said "Mmm".

I went over to my banana lady and said the magwinya lady has a black eye and she casually claimed, "Her boyfriend beat her yesterday."
Confirming what my teary eyes and lumpy throat knew to be true when I saw my sweet magwinya lady with a swollen eye ****** grey and blue.

Frustrated at the nothing I could do.
Powerlessly pirched on a brown bench as the black sparrows chirped pleading for a piece of my last magwinya,
Should I tell her to escape?
Is that even my place?
How many black eyes are blotched on this bruised land i, a fearful foreigner, trace?
I'll bury my brain in my book,
somewhat cowardly crook,
I'll see what i saw but take no second look,
like a camel's head in the sand,
I'll timidly tell myself these things are just too hard to understand.
Edna Sweetlove May 2015
I woke up to a beautiful summer morning. The sun was shining and the rainclouds were far away. I decided I would spend the day on the beach. I always enjoy visiting the beach as it gives me an opportunity to laugh at people's hideous bodies. But where? And then, suddenly, a wonderful idea came to me: why not go to a nudist beach as they always attract the ugliest people with the worst bodies imaginable. And you get to see their naughty bits too, for added humour.

So I rushed to my computer to check the Internet for possibilities and, to my utter amazement, I discovered there was a naturist beach only fifty miles from my beautiful home. As I read the details of the beach and the directions, I had a sense of déja vu; I realised with a frisson of ****** anticipation that it was the very same beach described by Victor the ****** in his wonderful story "Confessions of a ******" which held pride of place on my toilet reading shelf.

I was at the wheel of my incredibly expensive and luxurious car just as soon as my servants had packed my essential requirements: icebox with chilled vintage champagne, lightweight folding gold-plated sun-lounger, vicuna picnic rug and of course my lunch hamper. My chef had rapidly prepared a delicious impromptu luncheon of smoked salmon, steak tartare and a selection of other goodies. I decided to dispense with the services of my chauffeur in the interests of preserving the confidentiality of my destination.

In less than an hour and a half I was there; and the place was exactly as Victor had described it in his immortal novella: a long stretch of mixed sand and pebbles, backed by dunes planted with wild grass, waving romantically in the sea breeze. Idyllic, and crawling with naked perverts as a bonus. I parked my car and transported my equipment to the dunes. I regretted not having brought one of the servants as the hamper and icebox were quite cumbersome and heavy. I was perspiring gently by the time I had unloaded everything and set it all up to my satisfaction.

I took some care in selecting what I felt was the optimum location as I needed to combine the potentially conflicting benefits of wanting to see as many naked people as possible (hopefully including some *** action) with the need for privacy. After all I am famous. I finally chose a spot where there were several ghastly specimens on view for a few laughs and where I could also see a potentially interesting couple who might be exhibitionistic perverts. The man was about 45, shaven-headed, skinny and prematurely wrinkled all over by the sun (yes, I do mean all over) and he had an interesting tattoo on his back: "I love hot ***** ***", which I saw as promising. The woman was plump with pendulous ******* and very prominent buttocks; additionally - how can I put this delicately? - her **** was totally bereft of hair.

Before settling down to my lunch, I felt a little perambulation would not come amiss. So, as bold as brass, off I went for a little **** stroll through the dunes. I will not describe in full detail the visual horrors I encountered: hirsute old men playing aimlessly with wizened, shrunken todgers the size of a thimble; obese old biddies, their rolls of sun-tanned lard hanging round them like rows of bloated udders on a pregnant sow; tattooed bald queens, muscles bulging under lashings of sun-oil, their pierced genitals glinting wickedly in the sunshine; the list was endless. How could such grotesques revel in revealing their corporeal repulsion to the eager world?

And then I saw him! It had to be him! In a dip in the sand dunes lay a middle-aged, paunchy little man, intently watching a couple of old ******* groping each other incompetently. It could only be Victor the One-Legged ******! After all, just how many unipod Peeping Toms are there?

I strolled over to him, coughing discreetly so as to give him a chance to stop his furtive *******. 'Do excuse me for disturbing you,' I said, 'but are you by any chance Victor the famous ****** whose confession I read only last week?'

'Why yes,' he admitted, 'but how on earth did you recognise me?'

I smiled and pointed to the cast-off artificial leg lying next to his beach towel (which, incidentally, was emblazoned by a giant "V", a bit of an identity hint, I felt). He patted his stump ruefully and laughed uproariously so that his average-sized ***** flapped like a pennant in a Force Eight gale. 'I forgot,' he bellowed deliriously.

'I'm just about to have a spot of lunch,' I said. 'My personal Michelin-starred chef, Jean-Claude Anusse, always over-caters ridiculously as he knows I often pick up people on my excursions, so there'll be more than enough. I'm afraid it's nothing special: some smoked salmon and some assorted cold meats, possibly a spot of pâté de foie gras, if I know Jean-Claude. And, naturally, enough champagne to drown a hippo in. Please do say yes, as I have so many questions to ask you about your hobby.'

'That's very kind of you.' mumbled the astonished Peeping Tom, 'I should be very happy to accept your generous offer. Incidentally, to whom have I the honour of speaking?'

I was, frankly, shocked when I realised Victor had not recognised me, and then I remembered I was naked. That explained it. 'Why, I am none other than Edna Sweetlove, poetess to the stars, creator of the Barry Hodges "Memories" poems and biographer to the intrepid and incredible superhero SNOGGO,' I murmured sotto voce, not wishing to be mobbed for my autograph.

'Edna Sweetlove!' he exclaimed, 'you mean THE Edna Sweetlove?' And so saying he glanced down to my genital zone in order to answer the question which so many of my fans have asked over the years. He grinned as he saw the solution to the great mystery.

Victor quickly strapped on his prosthesis and accompanied me (slightly lopsidedly) to my little luncheon site. He helped me unpack our repast and then made himself as comfortable as a naked one legged ****** could reasonably expect to be without a chair.

I must say Chef and his team had excelled himself in the thirty minutes I had given them: smoked salmon roulades, a magnifique plateau de fruits de mer including a three-pound giant lobster, steak tartare, a whole cold pintarde à l'ail, a few dozen sushi rolls, a monster summer pudding, and naturally a Jeraboam of Krug '92. No wonder the hamper had been so ******* heavy. I could see Victor was impressed as I offered him a chilled flute of the most expensive champagne he had ever tasted. 'Better than the pathetic, poverty-stricken muck you were going to gobble, I expect,' I commented in a friendly way.

'Mmmmmmmmm! Absolutely delicious, Edna. I was certainly not expecting this! exclaimed the grateful freak. But before we start on what looks like a truly exquisite nosh-up, I must give you a word of warning.'

'A word of warning? What about, Victor dear?'

'Well, you see, there's no, um....er,' he blushed charmingly.

'No what, Victor? Don't be embarrassed, sweetie. This is Edna you're talking to. Spit it out, baby.'

'Well, um, there's no ******* on the beach, Edna,' explained Victor uncomfortably. 'So, if you need to pump ship, you have to do it native-style "au naturel" in the dunes over there, which can be a bit messy what with all the filth lying about the place in that area, not to mention the lavvo-voyeurs hanging round. Or else you need to swim out a bit and unload into the sea. Judging by what's on offer at your stylish picnic, we'll both be bursting for a good old **** and crap afterwards.'

I shrieked with laughter and explained there was nothing I liked better than a widdle en plein air or a double act dans l'eau. We then tucked into lunch with a vengeance. It was ******* delicious, even though I say so myself. After about fifteen minutes' happy munching, interspersed with witty small talk, Victor suddenly went rigid. 'Look over there!' he hissed and indicated the middle-aged couple by the windbreak.

I looked and I was surprised. The plump woman with the big *** was on her knees in front of her partner, giving him a vigorous *******, and he was lolling back in ecstasy, a broad smile on his face. He seemed to be looking straight at us, almost visibly willing us to watch. He winked repeatedly in a conspiratorial fashion; maybe he had St Vitus’ Dance. Or even worse, he wanted me to get stuck into the action with them.

'They're regulars here, they normally put on quite a good show,' explained Victor excitedly, his hand reaching down automatically to his rapidly stiffening ****.

'Victor!' I admonished him, 'I would prefer it if you didn't **** yourself off during lunch. How about another oyster, you silly old ****?'

'Sorry, Edna, I forgot,' he replied shamefacedly. 'No more oysters thank you; they only make me more randy than I already am. But I'll have another lobster claw if I may. My compliments to your chef.'

So we sipped our champagne and enjoyed our luncheon as we watched the couple give us their little exhibition. After a few minutes *******, the fat lady turned around and leaned forward on her hands and knees and her gnarled bald hubby ******* her doggy fashion from behind with some gusto; this made her beefy buns bounce about like two ferrets fighting in a sack.

I glanced around us and realised that, totally unbeknown to me, the little spectacle had attracted quite an audience. Nine men, young and old, short and tall, fat and skinny, stood staring transfixed by the petite scène erotique before us, all ******* wildly. 'Oi!' I called out. 'Can't you see we're eating?' I admonished them, but to no ******* avail whatsoever.

Victor was visibly torn between his innate desire to watch the copulators and masturbators and with his understandable wish not to offend his lunch companion by manhandling himself unrestrainedly. But, thank God, his natural good manners prevailed and we continued to converse and enjoy our meal in the midst of this Bacchanalian scene of depravity.

I watched dispassionately as the couple came to what sounded like a very satisfactory mutual ******, accompanied by the observers' seminal tributes to their performance. I naturally had filmed the entire scene secretly on my state-of-the-art mobile.

'If you give me your email address, Victor my love, I'll send you a copy of that little show,' I promised. He nodded in gratitude. 'Victor  the ****** at yahoo dot co dot uk,' he mumbled rapidly, 'no dots, Victorthevoyeur is all one word.'

Once we had polished off lunch, I told Victor I would like to interview him with a view to writing a short story about his life's work. He was touchingly flattered and, with a little judicious prompting and probing, told me his saga, which I recorded on my Edna-phone. I naturally don't want to pre-empt my forthcoming mini-biography of Victor, but suffice it to say that Victor told me how and why he became a ******, he regaled me with some of the staggering things he had seen, he gave me a list of some really ace ******* locations, he shared all his best peeping places with me, he gave me the ultimate lowdown on the world of Britain's most celebrated *** snooper and I was touched by his burning honesty. I felt a tear ***** my eye at this tragic tale.

All too soon it was time for us to part. After thanking me profusely and making me promise I would visit him one day so he could repay my generosity, he re-attached his metal leg and limped away towards his beach towel. I knew he was raring to go as the best of the action normally took place in the early evening.

'Farewell, dearest Victor,' I called out as he tripped clumsily over a fellow pervert who had been eavesdropping near us.
Lord Byron  Jul 2009
The Waltz
Muse of the many-twinkling feet! whose charms
Are now extended up from legs to arms;
Terpsichore!—too long misdeemed a maid—
Reproachful term—bestowed but to upbraid—
Henceforth in all the bronze of brightness shine,
The least a Vestal of the ****** Nine.
Far be from thee and thine the name of *****:
Mocked yet triumphant; sneered at, unsubdued;
Thy legs must move to conquer as they fly,
If but thy coats are reasonably high!
Thy breast—if bare enough—requires no shield;
Dance forth—sans armour thou shalt take the field
And own—impregnable to most assaults,
Thy not too lawfully begotten “Waltz.”

  Hail, nimble Nymph! to whom the young hussar,
The whiskered votary of Waltz and War,
His night devotes, despite of spur and boots;
A sight unmatched since Orpheus and his brutes:
Hail, spirit-stirring Waltz!—beneath whose banners
A modern hero fought for modish manners;
On Hounslow’s heath to rival Wellesley’s fame,
Cocked, fired, and missed his man—but gained his aim;
Hail, moving muse! to whom the fair one’s breast
Gives all it can, and bids us take the rest.
Oh! for the flow of Busby, or of Fitz,
The latter’s loyalty, the former’s wits,
To “energise the object I pursue,”
And give both Belial and his Dance their due!

  Imperial Waltz! imported from the Rhine
(Famed for the growth of pedigrees and wine),
Long be thine import from all duty free,
And Hock itself be less esteemed than thee;
In some few qualities alike—for Hock
Improves our cellar—thou our living stock.
The head to Hock belongs—thy subtler art
Intoxicates alone the heedless heart:
Through the full veins thy gentler poison swims,
And wakes to Wantonness the willing limbs.

  Oh, Germany! how much to thee we owe,
As heaven-born Pitt can testify below,
Ere cursed Confederation made thee France’s,
And only left us thy d—d debts and dances!
Of subsidies and Hanover bereft,
We bless thee still—George the Third is left!
Of kings the best—and last, not least in worth,
For graciously begetting George the Fourth.
To Germany, and Highnesses serene,
Who owe us millions—don’t we owe the Queen?
To Germany, what owe we not besides?
So oft bestowing Brunswickers and brides;
Who paid for ******, with her royal blood,
Drawn from the stem of each Teutonic stud:
Who sent us—so be pardoned all her faults—
A dozen dukes, some kings, a Queen—and Waltz.

  But peace to her—her Emperor and Diet,
Though now transferred to Buonapartè’s “fiat!”
Back to my theme—O muse of Motion! say,
How first to Albion found thy Waltz her way?

  Borne on the breath of Hyperborean gales,
From Hamburg’s port (while Hamburg yet had mails),
Ere yet unlucky Fame—compelled to creep
To snowy Gottenburg-was chilled to sleep;
Or, starting from her slumbers, deigned arise,
Heligoland! to stock thy mart with lies;
While unburnt Moscow yet had news to send,
Nor owed her fiery Exit to a friend,
She came—Waltz came—and with her certain sets
Of true despatches, and as true Gazettes;
Then flamed of Austerlitz the blest despatch,
Which Moniteur nor Morning Post can match
And—almost crushed beneath the glorious news—
Ten plays, and forty tales of Kotzebue’s;
One envoy’s letters, six composer’s airs,
And loads from Frankfort and from Leipsic fairs:
Meiners’ four volumes upon Womankind,
Like Lapland witches to ensure a wind;
Brunck’s heaviest tome for ballast, and, to back it,
Of Heynè, such as should not sink the packet.

  Fraught with this cargo—and her fairest freight,
Delightful Waltz, on tiptoe for a Mate,
The welcome vessel reached the genial strand,
And round her flocked the daughters of the land.
Not decent David, when, before the ark,
His grand Pas-seul excited some remark;
Not love-lorn Quixote, when his Sancho thought
The knight’s Fandango friskier than it ought;
Not soft Herodias, when, with winning tread,
Her nimble feet danced off another’s head;
Not Cleopatra on her Galley’s Deck,
Displayed so much of leg or more of neck,
Than Thou, ambrosial Waltz, when first the Moon
Beheld thee twirling to a Saxon tune!

  To You, ye husbands of ten years! whose brows
Ache with the annual tributes of a spouse;
To you of nine years less, who only bear
The budding sprouts of those that you shall wear,
With added ornaments around them rolled
Of native brass, or law-awarded gold;
To You, ye Matrons, ever on the watch
To mar a son’s, or make a daughter’s match;
To You, ye children of—whom chance accords—
Always the Ladies, and sometimes their Lords;
To You, ye single gentlemen, who seek
Torments for life, or pleasures for a week;
As Love or ***** your endeavours guide,
To gain your own, or ****** another’s bride;—
To one and all the lovely Stranger came,
And every Ball-room echoes with her name.

  Endearing Waltz!—to thy more melting tune
Bow Irish Jig, and ancient Rigadoon.
Scotch reels, avaunt! and Country-dance forego
Your future claims to each fantastic toe!
Waltz—Waltz alone—both legs and arms demands,
Liberal of feet, and lavish of her hands;
Hands which may freely range in public sight
Where ne’er before—but—pray “put out the light.”
Methinks the glare of yonder chandelier
Shines much too far—or I am much too near;
And true, though strange—Waltz whispers this remark,
“My slippery steps are safest in the dark!”
But here the Muse with due decorum halts,
And lends her longest petticoat to “Waltz.”

  Observant Travellers of every time!
Ye Quartos published upon every clime!
0 say, shall dull Romaika’s heavy round,
Fandango’s wriggle, or Bolero’s bound;
Can Egypt’s Almas—tantalising group—
Columbia’s caperers to the warlike Whoop—
Can aught from cold Kamschatka to Cape Horn
With Waltz compare, or after Waltz be born?
Ah, no! from Morier’s pages down to Galt’s,
Each tourist pens a paragraph for “Waltz.”

  Shades of those Belles whose reign began of yore,
With George the Third’s—and ended long before!—
Though in your daughters’ daughters yet you thrive,
Burst from your lead, and be yourselves alive!
Back to the Ball-room speed your spectred host,
Fool’s Paradise is dull to that you lost.
No treacherous powder bids Conjecture quake;
No stiff-starched stays make meddling fingers ache;
(Transferred to those ambiguous things that ape
Goats in their visage, women in their shape;)
No damsel faints when rather closely pressed,
But more caressing seems when most caressed;
Superfluous Hartshorn, and reviving Salts,
Both banished by the sovereign cordial “Waltz.”

  Seductive Waltz!—though on thy native shore
Even Werter’s self proclaimed thee half a *****;
Werter—to decent vice though much inclined,
Yet warm, not wanton; dazzled, but not blind—
Though gentle Genlis, in her strife with Staël,
Would even proscribe thee from a Paris ball;
The fashion hails—from Countesses to Queens,
And maids and valets waltz behind the scenes;
Wide and more wide thy witching circle spreads,
And turns—if nothing else—at least our heads;
With thee even clumsy cits attempt to bounce,
And cockney’s practise what they can’t pronounce.
Gods! how the glorious theme my strain exalts,
And Rhyme finds partner Rhyme in praise of “Waltz!”
Blest was the time Waltz chose for her début!
The Court, the Regent, like herself were new;
New face for friends, for foes some new rewards;
New ornaments for black-and royal Guards;
New laws to hang the rogues that roared for bread;
New coins (most new) to follow those that fled;
New victories—nor can we prize them less,
Though Jenky wonders at his own success;
New wars, because the old succeed so well,
That most survivors envy those who fell;
New mistresses—no, old—and yet ’tis true,
Though they be old, the thing is something new;
Each new, quite new—(except some ancient tricks),
New white-sticks—gold-sticks—broom-sticks—all new sticks!
With vests or ribands—decked alike in hue,
New troopers strut, new turncoats blush in blue:
So saith the Muse: my——, what say you?
Such was the time when Waltz might best maintain
Her new preferments in this novel reign;
Such was the time, nor ever yet was such;
Hoops are  more, and petticoats not much;
Morals and Minuets, Virtue and her stays,
And tell-tale powder—all have had their days.
The Ball begins—the honours of the house
First duly done by daughter or by spouse,
Some Potentate—or royal or serene—
With Kent’s gay grace, or sapient Gloster’s mien,
Leads forth the ready dame, whose rising flush
Might once have been mistaken for a blush.
From where the garb just leaves the ***** free,
That spot where hearts were once supposed to be;
Round all the confines of the yielded waist,
The strangest hand may wander undisplaced:
The lady’s in return may grasp as much
As princely paunches offer to her touch.
Pleased round the chalky floor how well they trip
One hand reposing on the royal hip!
The other to the shoulder no less royal
Ascending with affection truly loyal!
Thus front to front the partners move or stand,
The foot may rest, but none withdraw the hand;
And all in turn may follow in their rank,
The Earl of—Asterisk—and Lady—Blank;
Sir—Such-a-one—with those of fashion’s host,
For whose blest surnames—vide “Morning Post.”
(Or if for that impartial print too late,
Search Doctors’ Commons six months from my date)—
Thus all and each, in movement swift or slow,
The genial contact gently undergo;
Till some might marvel, with the modest Turk,
If “nothing follows all this palming work?”
True, honest Mirza!—you may trust my rhyme—
Something does follow at a fitter time;
The breast thus publicly resigned to man,
In private may resist him—if it can.

  O ye who loved our Grandmothers of yore,
Fitzpatrick, Sheridan, and many more!
And thou, my Prince! whose sovereign taste and will
It is to love the lovely beldames still!
Thou Ghost of Queensberry! whose judging Sprite
Satan may spare to peep a single night,
Pronounce—if ever in your days of bliss
Asmodeus struck so bright a stroke as this;
To teach the young ideas how to rise,
Flush in the cheek, and languish in the eyes;
Rush to the heart, and lighten through the frame,
With half-told wish, and ill-dissembled flame,
For prurient Nature still will storm the breast—
Who, tempted thus, can answer for the rest?

  But ye—who never felt a single thought
For what our Morals are to be, or ought;
Who wisely wish the charms you view to reap,
Say—would you make those beauties quite so cheap?
Hot from the hands promiscuously applied,
Round the slight waist, or down the glowing side,
Where were the rapture then to clasp the form
From this lewd grasp and lawless contact warm?
At once Love’s most endearing thought resign,
To press the hand so pressed by none but thine;
To gaze upon that eye which never met
Another’s ardent look without regret;
Approach the lip which all, without restraint,
Come near enough—if not to touch—to taint;
If such thou lovest—love her then no more,
Or give—like her—caresses to a score;
Her Mind with these is gone, and with it go
The little left behind it to bestow.

  Voluptuous Waltz! and dare I thus blaspheme?
Thy bard forgot thy praises were his theme.
Terpsichore forgive!—at every Ball
My wife now waltzes—and my daughters shall;
My son—(or stop—’tis needless to inquire—
These little accidents should ne’er transpire;
Some ages hence our genealogic tree
Will wear as green a bough for him as me)—
Waltzing shall rear, to make our name amends
Grandsons for me—in heirs to all his friends.
And Ulysses answered, “King Alcinous, it is a good thing to hear a
bard with such a divine voice as this man has. There is nothing better
or more delightful than when a whole people make merry together,
with the guests sitting orderly to listen, while the table is loaded
with bread and meats, and the cup-bearer draws wine and fills his
cup for every man. This is indeed as fair a sight as a man can see.
Now, however, since you are inclined to ask the story of my sorrows,
and rekindle my own sad memories in respect of them, I do not know how
to begin, nor yet how to continue and conclude my tale, for the hand
of heaven has been laid heavily upon me.
  “Firstly, then, I will tell you my name that you too may know it,
and one day, if I outlive this time of sorrow, may become my there
guests though I live so far away from all of you. I am Ulysses son
of Laertes, reknowned among mankind for all manner of subtlety, so
that my fame ascends to heaven. I live in Ithaca, where there is a
high mountain called Neritum, covered with forests; and not far from
it there is a group of islands very near to one another—Dulichium,
Same, and the wooded island of Zacynthus. It lies squat on the
horizon, all highest up in the sea towards the sunset, while the
others lie away from it towards dawn. It is a rugged island, but it
breeds brave men, and my eyes know none that they better love to
look upon. The goddess Calypso kept me with her in her cave, and
wanted me to marry her, as did also the cunning Aeaean goddess
Circe; but they could neither of them persuade me, for there is
nothing dearer to a man than his own country and his parents, and
however splendid a home he may have in a foreign country, if it be far
from father or mother, he does not care about it. Now, however, I will
tell you of the many hazardous adventures which by Jove’s will I met
with on my return from Troy.
  “When I had set sail thence the wind took me first to Ismarus, which
is the city of the Cicons. There I sacked the town and put the
people to the sword. We took their wives and also much *****, which we
divided equitably amongst us, so that none might have reason to
complain. I then said that we had better make off at once, but my
men very foolishly would not obey me, so they stayed there drinking
much wine and killing great numbers of sheep and oxen on the sea
shore. Meanwhile the Cicons cried out for help to other Cicons who
lived inland. These were more in number, and stronger, and they were
more skilled in the art of war, for they could fight, either from
chariots or on foot as the occasion served; in the morning, therefore,
they came as thick as leaves and bloom in summer, and the hand of
heaven was against us, so that we were hard pressed. They set the
battle in array near the ships, and the hosts aimed their
bronze-shod spears at one another. So long as the day waxed and it was
still morning, we held our own against them, though they were more
in number than we; but as the sun went down, towards the time when men
loose their oxen, the Cicons got the better of us, and we lost half
a dozen men from every ship we had; so we got away with those that
were left.
  “Thence we sailed onward with sorrow in our hearts, but glad to have
escaped death though we had lost our comrades, nor did we leave till
we had thrice invoked each one of the poor fellows who had perished by
the hands of the Cicons. Then Jove raised the North wind against us
till it blew a hurricane, so that land and sky were hidden in thick
clouds, and night sprang forth out of the heavens. We let the ships
run before the gale, but the force of the wind tore our sails to
tatters, so we took them down for fear of shipwreck, and rowed our
hardest towards the land. There we lay two days and two nights
suffering much alike from toil and distress of mind, but on the
morning of the third day we again raised our masts, set sail, and took
our places, letting the wind and steersmen direct our ship. I should
have got home at that time unharmed had not the North wind and the
currents been against me as I was doubling Cape Malea, and set me
off my course hard by the island of Cythera.
  “I was driven thence by foul winds for a space of nine days upon the
sea, but on the tenth day we reached the land of the Lotus-eater,
who live on a food that comes from a kind of flower. Here we landed to
take in fresh water, and our crews got their mid-day meal on the shore
near the ships. When they had eaten and drunk I sent two of my company
to see what manner of men the people of the place might be, and they
had a third man under them. They started at once, and went about among
the Lotus-eaters, who did them no hurt, but gave them to eat of the
lotus, which was so delicious that those who ate of it left off caring
about home, and did not even want to go back and say what had happened
to them, but were for staying and munching lotus with the
Lotus-eater without thinking further of their return; nevertheless,
though they wept bitterly I forced them back to the ships and made
them fast under the benches. Then I told the rest to go on board at
once, lest any of them should taste of the lotus and leave off wanting
to get home, so they took their places and smote the grey sea with
their oars.
  “We sailed hence, always in much distress, till we came to the
land of the lawless and inhuman Cyclopes. Now the Cyclopes neither
plant nor plough, but trust in providence, and live on such wheat,
barley, and grapes as grow wild without any kind of tillage, and their
wild grapes yield them wine as the sun and the rain may grow them.
They have no laws nor assemblies of the people, but live in caves on
the tops of high mountains; each is lord and master in his family, and
they take no account of their neighbours.
  “Now off their harbour there lies a wooded and fertile island not
quite close to the land of the Cyclopes, but still not far. It is
overrun with wild goats, that breed there in great numbers and are
never disturbed by foot of man; for sportsmen—who as a rule will
suffer so much hardship in forest or among mountain precipices—do not
go there, nor yet again is it ever ploughed or fed down, but it lies a
wilderness untilled and unsown from year to year, and has no living
thing upon it but only goats. For the Cyclopes have no ships, nor
yet shipwrights who could make ships for them; they cannot therefore
go from city to city, or sail over the sea to one another’s country as
people who have ships can do; if they had had these they would have
colonized the island, for it is a very good one, and would yield
everything in due season. There are meadows that in some places come
right down to the sea shore, well watered and full of luscious
grass; grapes would do there excellently; there is level land for
ploughing, and it would always yield heavily at harvest time, for
the soil is deep. There is a good harbour where no cables are
wanted, nor yet anchors, nor need a ship be moored, but all one has to
do is to beach one’s vessel and stay there till the wind becomes
fair for putting out to sea again. At the head of the harbour there is
a spring of clear water coming out of a cave, and there are poplars
growing all round it.
  “Here we entered, but so dark was the night that some god must
have brought us in, for there was nothing whatever to be seen. A thick
mist hung all round our ships; the moon was hidden behind a mass of
clouds so that no one could have seen the island if he had looked
for it, nor were there any breakers to tell us we were close in
shore before we found ourselves upon the land itself; when, however,
we had beached the ships, we took down the sails, went ashore and
camped upon the beach till daybreak.
  “When the child of morning, rosy-fingered Dawn, appeared, we admired
the island and wandered all over it, while the nymphs Jove’s daughters
roused the wild goats that we might get some meat for our dinner. On
this we fetched our spears and bows and arrows from the ships, and
dividing ourselves into three bands began to shoot the goats. Heaven
sent us excellent sport; I had twelve ships with me, and each ship got
nine goats, while my own ship had ten; thus through the livelong day
to the going down of the sun we ate and drank our fill,—and we had
plenty of wine left, for each one of us had taken many jars full
when we sacked the city of the Cicons, and this had not yet run out.
While we were feasting we kept turning our eyes towards the land of
the Cyclopes, which was hard by, and saw the smoke of their stubble
fires. We could almost fancy we heard their voices and the bleating of
their sheep and goats, but when the sun went down and it came on dark,
we camped down upon the beach, and next morning I called a council.
  “‘Stay here, my brave fellows,’ said I, ‘all the rest of you,
while I go with my ship and exploit these people myself: I want to see
if they are uncivilized savages, or a hospitable and humane race.’
  “I went on board, bidding my men to do so also and loose the
hawsers; so they took their places and smote the grey sea with their
oars. When we got to the land, which was not far, there, on the face
of a cliff near the sea, we saw a great cave overhung with laurels. It
was a station for a great many sheep and goats, and outside there
was a large yard, with a high wall round it made of stones built
into the ground and of trees both pine and oak. This was the abode
of a huge monster who was then away from home shepherding his
flocks. He would have nothing to do with other people, but led the
life of an outlaw. He was a horrid creature, not like a human being at
all, but resembling rather some crag that stands out boldly against
the sky on the top of a high mountain.
  “I told my men to draw the ship ashore, and stay where they were,
all but the twelve best among them, who were to go along with
myself. I also took a goatskin of sweet black wine which had been
given me by Maron, Apollo son of Euanthes, who was priest of Apollo
the patron god of Ismarus, and lived within the wooded precincts of
the temple. When we were sacking the city we respected him, and spared
his life, as also his wife and child; so he made me some presents of
great value—seven talents of fine gold, and a bowl of silver, with
twelve jars of sweet wine, unblended, and of the most exquisite
flavour. Not a man nor maid in the house knew about it, but only
himself, his wife, and one housekeeper: when he drank it he mixed
twenty parts of water to one of wine, and yet the fragrance from the
mixing-bowl was so exquisite that it was impossible to refrain from
drinking. I filled a large skin with this wine, and took a wallet full
of provisions with me, for my mind misgave me that I might have to
deal with some savage who would be of great strength, and would
respect neither right nor law.
  “We soon reached his cave, but he was out shepherding, so we went
inside and took stock of all that we could see. His cheese-racks
were loaded with cheeses, and he had more lambs and kids than his pens
could hold. They were kept in separate flocks; first there were the
hoggets, then the oldest of the younger lambs and lastly the very
young ones all kept apart from one another; as for his dairy, all
the vessels, bowls, and milk pails into which he milked, were swimming
with whey. When they saw all this, my men begged me to let them
first steal some cheeses, and make off with them to the ship; they
would then return, drive down the lambs and kids, put them on board
and sail away with them. It would have been indeed better if we had
done so but I would not listen to them, for I wanted to see the
owner himself, in the hope that he might give me a present. When,
however, we saw him my poor men found him ill to deal with.
  “We lit a fire, offered some of the cheeses in sacrifice, ate others
of them, and then sat waiting till the Cyclops should come in with his
sheep. When he came, he brought in with him a huge load of dry
firewood to light the fire for his supper, and this he flung with such
a noise on to the floor of his cave that we hid ourselves for fear
at the far end of the cavern. Meanwhile he drove all the ewes
inside, as well as the she-goats that he was going to milk, leaving
the males, both rams and he-goats, outside in the yards. Then he
rolled a huge stone to the mouth of the cave—so huge that two and
twenty strong four-wheeled waggons would not be enough to draw it from
its place against the doorway. When he had so done he sat down and
milked his ewes and goats, all in due course, and then let each of
them have her own young. He curdled half the milk and set it aside
in wicker strainers, but the other half he poured into bowls that he
might drink it for his supper. When he had got through with all his
work, he lit the fire, and then caught sight of us, whereon he said:
  “‘Strangers, who are you? Where do sail from? Are you traders, or do
you sail the as rovers, with your hands against every man, and every
man’s hand against you?’
  “We were frightened out of our senses by his loud voice and
monstrous form, but I managed to say, ‘We are Achaeans on our way home
from Troy, but by the will of Jove, and stress of weather, we have
been driven far out of our course. We are the people of Agamemnon, son
of Atreus, who has won infinite renown throughout the whole world,
by sacking so great a city and killing so many people. We therefore
humbly pray you to show us some hospitality, and otherwise make us
such presents as visitors may reasonably expect. May your excellency
fear the wrath of heaven, for we are your suppliants, and Jove takes
all respectable travellers under his protection, for he is the avenger
of all suppliants and foreigners in distress.’
  “To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you
are a fool, or else you know nothing of this country. Talk to me,
indeed, about fearing the gods or shunning their anger? We Cyclopes do
not care about Jove or any of your blessed gods, for we are ever so
much stronger than they. I shall not spare either yourself or your
companions out of any regard for Jove, unless I am in the humour for
doing so. And now tell me where you made your ship fast when you
came on shore. Was it round the point, or is she lying straight off
the land?’
  “He said this to draw me out, but I was too cunning to be caught
in that way, so I answered with a lie; ‘Neptune,’ said I, ’sent my
ship on to the rocks at the far end of your country, and wrecked it.
We were driven on to them from the open sea, but I and those who are
with me escaped the jaws of death.’
  “The cruel wretch vouchsafed me not one word of answer, but with a
sudden clutch he gripped up two of my men at once and dashed them down
upon the ground as though they had been puppies. Their brains were
shed upon the ground, and the earth was wet with their blood. Then
he tore them limb from limb and supped upon them. He gobbled them up
like a lion in the wilderness, flesh, bones, marrow, and entrails,
without leaving anything uneaten. As for us, we wept and lifted up our
hands to heaven on seeing such a horrid sight, for we did not know
what else to do; but when the Cyclops had filled his huge paunch,
and had washed down his meal of human flesh with a drink of neat milk,
he stretched himself full length upon the ground among his sheep,
and went to sleep. I was at first inclined to seize my sword, draw it,
and drive it into his vitals, but I reflected that if I did we
should all certainly be lost, for we should never be able to shift the
stone which the monster had put in front of the door. So we stayed
sobbing and sighing where we were till morning came.
  “When the child of morning, rosy-fingered Dawn, appeared, he again
lit his fire, milked his goats and ewes, all quite rightly, and then
let each have her own young one; as soon as he had got through with
all his work, he clutched up two more of my men, and began eating them
for his morning’s meal. Presently, with the utmost ease, he rolled the
stone away from the door and drove out his sheep, but he at once put
it back again—as easily as though he were merely clapping the lid
on to a
Shari Forman Mar 2013
… “Ready Scarlett; one, two, two and a half, three,” said dad looking as proud as ever.

It was my eighteenth birthday, the one and only year that I finally would graduate from High School. The ecstatic moment when I get my diploma and the rush I would get from wanting to rapidly pursue my career. I knew that I’d surely get a scholarship in life science, all about animals. The one and only thing that blockaded my chances of having a future life was me having to suffer from diabetes and few heart problems. Other than that, I was in for all new surprises.

“Scarlett Perkins, would you now gracefully make your way up for your diploma.”

The principal of the school should’ve spoken louder so people could hear, but when I smiled, he got a warm feeling and smiled right back. I know I’m not supposed to make a speech or even say anything, but meaning I’m officially finished with high school and by law, allowed to live on my own, I thought I’d say something that my family would never forget.

“Thank you Principal Williams.” “I will always strive to improve on what I struggle with the most. I am proud of myself as an honor student and will always think positively. Whether it’s finding a cure for my heart problems, leaving my best friends behind to let them pursue their careers, or finding someone to love and to cherish for the rest of my life; preferably Jewish and good looking…

Audience laughs

“I will work up to my very best and even further if possible. Thank you all for your time.”

Audience claps and cheers me on.

“Well, time to go to sleep ladies and gentleman, as the day is officially now over.” “I’m really proud of you Scarlett. You sure have the guts to get up there and give a fantastic speech, you see, I have barely any guts left; kids beating me up in your grade, but overall, I’m good.”

All I could do at that point was listen and smile at his humorous jokes.

It was a long car ride home with the window ajar and my mom having to stop short at every yellow light. It is just her thing now a day’s. My brother, James, was wearing his usual, yet casual, short-sleeved shirt with coterie shorts.

I had to open the window fully as if the humidity increased
about ten percent in the last few minutes. My graduation gown made me sweat even more and feel much overheated. My mom was wearing her new, loose fitting blouse with jean shorts. I would have to admit, my dad looked rather cool with his dark shades on even though it looked as if it was impossible to see through them.

“I’m very proud of you Scarlett. Hey, who knew that such a bright girl could make a speech like that,” said dad.

“Thanks dad, it wasn’t that hard to make a speech like that. I was more excited then nervous,” I said.

“So Scar, who’s having this graduation party honey?” Said mom.

“Mom, it’s just going to be a party with my close friends and maybe a few kids from school. Jake said he might be able to come too.”

“Ooh, Scarlett and Jake…” said my brother.

“Are you really going to be that immature on my graduation day?”

My brother and I always end up arguing about something. James lay back, looking relaxed while listening to his I-pod.

We arrive home at about once thirty eager to see our grandparents whom we haven’t seen in ages. They were on my dad’s side of the family.

“Hey, what’s cooking mom, dad?” said Dad.

Mom and dad both walk over to greet grandma and grandpa as well as James and I.

“My James, you’ve gotten so tall since I last saw you. Oh, and older too”, said grandma.

“Yeah, I just turned fourteen a couple of months ago,” said James.

“And who have we here?” “Happy eighteenth birthday Scarlett.” said Grandma.

… My friends pick me up at about six at night. They are the kind of friends that you would call very fortunate. Chelsea’s car is a silver Honda that costs close to the amount of $20000. To tell the truth, I don’t know how and where she gets that kind of money from as only a teenager. I know only one thing; she doesn’t have a job yet.

I got my first and only job about a week ago at a pet shop explaining to people how to care for certain animals.

“Chelsea, how long is the party till?”

“Till around ten,” replied Chelsea.

“How many people are going to be there,” I asked.

“Don’t worry so much Scarlett; they’ll be about twenty of the people from school that we know.” Said Tory from the backseat of the car

“Okay, no more questions.” I said. “Party it up baby!”

Chelsea, Tory, Veronica and Katy all smile and laugh at my remark. I smile as well.

We all arrive at the party ten minutes later. She was right on account of about twenty other graduates from school there. After all, Chelsea’s house looked spectacular!

She had a sign with big letters saying, “We’re the 2005 graduates!” Boy I felt so proud of myself and for once, relaxed.

“So I think It’s really cool that you are interested in animals. I love that subject as well. Great speech Scarlett!” said a girl named Rachel from school

“Thanks a lot Rachel,” I replied as I went to get a cup of water.

Something slowly wrapped around me as I was pouring a glass of water.

“Whoa, you scared me there for a second.”

“I wouldn’t say that I’m that much of a creeper Scarlett,” replied Jake.

The DJ (graduate) started to play some popular, current music in which we could all dance to. I head with Jake to the center of Chelsea’s enormous living room to go and dance with everyone else. I knew Jake for a long time now and he definitely out danced everyone on the dance floor with his cool moves.

The music started to get so loud that I couldn’t hear myself talk or even think for that matter.

“Hey Katy and Veronica, I’m going to go outside for a little bit. Can you please tell Chelsea if you see her?” I said.

“What’d you say?” said Veronica in a loud tone.

“Never mind.” I replied.

I took a couple of steps, then straight to the ground while holding my chest. Jake ran over to me like lightening.

“Scarlett, are you okay?” “Scarlett, Scarlett, Scarlett!” cried Jake with fear in his eyes.

It eventually got to the point where I fully blanked out, not being able to hear or see a thing.

...When I woke up, I was a little scared and baffled as to where I was and what happened. I further noticed my mom and dad looking as nervous as ever by the look of their faces, and my boyfriend Jake coming towards me frantically.

“Oh, my God Scarlett, are you alright? You look so pale sweetheart,” said dad softly.

“What happened honey? Do you feel dizzy or motionless? Said mom extremely worried.

“Did I blank out or something? Oh, I feel so dizzy and I have a migraine.” I said helplessly.

I moaned hopelessly and tried falling back to sleep. That didn’t work because I also had another part of emotion on me and that was guilt. I felt terrible that I ruined the most important party of my life, and possibly, the last party I’ll ever go to.

“It’s going to be okay Scarlett. I’ll ask the doctor to give you some Advil for your headache and please try to get some rest. Try not to think about the pain in your chest.” said Jake.

I know he was trying to be nice to try and help me and cheer me up, but visualizing pain in my chest felt painful to me and I tried not to cry.

He smiled at me holding my hand. I smiled back at him hugely.

“I’ll be right back sweetie.”

About five minutes later, the doctor came to check up on me.

“Hello Scarlett; Mr. and Mrs. Perkins, I’m doctor Isenman.”

“Nice to meet you said dad.”

“I’m just going to ask you Scarlett, how much pain do you have from one to ten?” said the doctor.

“Eight, I replied without any enthusiasm; my head still on my pillow with my eyes shut.”

The doctor turned from having a smile to a serious frown. The doctor told me to drink a lot of water to prevent the suffrage of dehydration. Dr. Isenman also told me to take it easy and try to relax for the next couple of days. I vowed to take his advice because he was definitely right.

“Scarlett, you have a very high fever of 103.5. I want you to drink every cup of water to ease the fever.” said the doctor.

“Okay,” I said without lifting my head or opening my eyes.

As the doctor leaves, I see Jake coming back with Motrin in which he probably got from one of the nurses and an ice pack.

“Put this on your head scar to ease the fever.” said Jake.

“Thanks for staying with me Jake, but you don’t have to stay much longer. You should go home and rest.” I said.

“I want to stay with you though.

He paused.

“I don’t know if now would be a good time to tell you that I got a scholarship in football for the whole season; but, I did.” said Jake.

“Wow Jake, that’s amazing; very impressive. You’ll be the star quarterback.” I said.

“I hope so; thanks Scarlett, and one night in the hospital couldn’t hurt, right?” said Jake.

“Nope.”

… “How are you feeling baby?” said mom.

“It’s morning already, I’m feeling much, much, much better now!”

“That’s very, very, very great.” said dad.

Jake walks up to me with a grin on his face.

“So I heard you’re feeling better?” said Jake.

“Yeah, I’m feeling good.”

“So I was thinking, how about just you and I see your favorite singer, Billy Joel, in concert this Saturday.” said Jake.

He pulled out two tickets from his front pocket and my face enlightened greatly.

“Oh, my God! Are you serious? Thank you so much Jake! That sounds like a terrific idea! Thank you so much; this was so nice of you.” I said.

“You have to have some fun after a miserable; well half miserable birthday.” said Jake.

“You’re the nicest guy I ever met Jake.”

He leans in to give me a kiss on the cheek. We both smile and my parents, brother, Jake and I, walk out of the hospital very serene and calm.

The next day, I found myself working overtime in Joe’s Pet Shop. I was already used to all the animals there and treated them as if they were my own pets. One of the animals, a puppy, I had a very strong connection with and knew very well.

A lady walked in the pet shop with a girl that looked about my age, if not, older.

“Excuse me Scarlett, can I take out that puppy just to play with?” said the girl.

She scared me for a second when she called me by my name, but then I realized I had been wearing a nametag.

“Sure,” I said. “No problem.”

“Thanks, do you live around here?” she asked.

“Yeah, I live right near the mall. Michigan’s great.” I said.

“Yeah, I agree.

“Do you go to high school here?” I asked.

“That’s great; I just graduated from high school here about two days ago.”

“Wow, congrats! Oh, sorry; when I talk it can be forever. My name’s Amanda.” She said.

I laughed at the thought of her when I was the one who’d talk till sun down.

“So here’s our little puppy.”

Soft and not afraid, one who would strongly adore all thee who gave it no arm; all affection and this little puppy grew with happiness every time.

Five minutes later, my companion and I settled down on the smooth carpet, chatting intensely.  I nice, lonely girl she was, or assumed to be, and my companion and I went to extraordinary places; unforgettable times I shall cherish for the rest of my life. The park, where children jumping around of all sizes, smiled of the excitement, no stress, of their day. As I listened deeply to my companion, she had something wrong with her as well. Not just any sickness for that matter, diabetes, the poor thing suffered from. I now knew, my friend and I had much in common; she felt as a younger sister to me in a way; a good way.

… The next day, my lover, Jake and I were walking eagerly to the C.L.D.I. Stadium in Michigan.

“Are you excited Scarlett?” said Jake, nearly alarming me there.

“Yeah, definitely.” I responded with all emotions there.

On the way to the concert, I told him aout my friend and how she was like a close companion to me. She was a nice, clean girl with a bright future.

“This concert is amazing Jake!”

“What’d I tell you.” And to top it all off, front row seats.” said Jake trying to sound cool.

All of a sudden, right before my very eyes, the place turns pitch black, the lights flickering on and off; showing different colors all at once. This was something I wasn’t used to at all.

Jake started getting up and singing and dancing to the music. His dancing was cowardly, but his singing was reasonably good. He got me to my feet and started dancing with me when there were fun and slow songs.

Halfway through the concert I got a phone call from my friend. She sounded as if she couldn’t breathe the whole time. The words I could make out were “Can’t breathe… help and Joe’s Pet shop.

“I have to go Jake; I’m very sorry. Thank you for inviting me, but this is an emergency. Bye Jake.” I said quickly.

As I ran out of the stadium to my car, I drove my stick shift car with full speed ahead. Honking my horn to make cars go faster didn’t seem to work well, but I got there in less than ten minutes.

About fifty police cars were lined up near the pet store. The sound of sirens of a police car going off gave me butterflies. And, right before my eyes lay my companion dead on the ground. In total shock I was, having chills at the moment. Amanda’s parents were crying while their dearest daughter had been taken to the hospital. I knew right then and there… She wasn’t coming back. My good friend, my nicest friend, had died before my eyes and she wasn’t coming back.

… At the hospital, I viewed nurses and doctors trying to pump her chest with air and taking her blood pressure. Everything was spinning inside my head and I didn’t know what to say.

… There was no pulse, the doctor told her parents as I was praying for her. My friend, Amanda, had done nothing wrong to deserve this. Luckily, God spared my life, yet, there was nothing to be done to spare my friend’s life.
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
Lost in shadows Jan 2014
From the 1880s into the 1960s, a majority of American states enforced segregation through "Jim Crow" laws (so called after a black character in minstrel shows). From Delaware to California, and from North Dakota to Texas, many states (and cities, too) could impose legal punishments on people for consorting with members of another race. The most common types of laws forbade intermarriage and ordered business owners and public institutions to keep their black and white clientele separated.

Examples of Jim Crow Laws

Nurses: No person or corporation shall require any white female nurse to nurse in wards or rooms in hospitals, either public or private, in which ***** men are placed. (Alabama)

Buses: All passenger stations in this state operated by any motor transportation company shall have separate waiting rooms or space and separate ticket windows for white and colored races. (Alabama)

Railroads: The conductor of each passenger train is authorized and required to assign each passenger to the car or the division of the car, when it is divided by a partition, designated for the race to which such passenger belongs. (Alabama)

Restaurants: It shall be unlawful to conduct a restaurant or other place for the serving of food in the city, at which white and colored people are served in the same room, unless such white and colored persons are effectively separated by a solid partition extending from the floor upward to a distance of seven feet or higher, and unless a separate entrance from the street is provided for each compartment.

Pool and Billiard Rooms: It shall be unlawful for a ***** and white person to play together or in company with each other at any game of pool or billiards. (Alabama)

Toilet Facilities, Male: Every employer of white or ***** males shall provide for such white or ***** males reasonably accessible and separate toilet facilities. (Alabama)

Intermarriage: The marriage of a person of Caucasian blood with a *****, Mongolian, Malay, or Hindu shall be null and void. (Arizona)

Intermarriage: All marriages between a white person and a ***** person or between a white person and a person of ***** descent to the fourth generation inclusive, are hereby forever prohibited. (Florida)

Cohabitation: Any ***** man and white women, or any white man and ***** woman, who are not married to each other, who shall habitually live in and occupy in the nighttime the same room shall each be punished by imprisonment not exceeding twelve (12) months, or by fine not exceeding five hundred ($500.00) dollars. (Florida)

Education: The schools for white children and the schools for ***** children shall be conducted separately. (Florida)

Juvenile Delinquents: There shall be separate buildings, not nearer than one fourth mile from each other, one for white boys and one for ***** boys. White boys and ***** boys shall not, in any manner, be associated together or worked together. (Florida)

Mental Hospitals: The Board of Control shall see that proper and distinct apartments are arranged for said patients, so that in no case shall Negroes and white persons be together. (Georgia)

Intermarriage: It shall be unlawful for a white person to marry anyone except a white person. Any marriage in violation of this section shall be void. (Georgia)

Barbers: No colored barber shall serve as a barber [to] white women or girls. (Georgia)

Burial: The officer in charge shall not bury, or allow to be buried, any colored persons upon ground set apart or used for the burial of white persons. (Georgia)

Restaurants: All persons licensed to conduct a restaurant, shall serve either white people exclusively or colored people exclusively and shall not sell to the two races within the same room or serve the two races anywhere under the same license. (Georgia)

Amateur Baseball: IT shall be unlawful for any amateur white baseball team to play baseball on any vacant lot or baseball diamond within two blocks of a playground devoted to the ***** race, and it shall be unlawful for any amateur colored baseball team to play baseball in any vacant lot or baseball diamond within two blocks of any playground devoted to the white race. (Georgia)
Harry J Baxter Jan 2014
"No.
No you absolutely can not go to the store to buy some beer
you! you are too young
just stay inside and watch some TV
beer is for losers
no go and make your dad another G&T;
during the commercial break"

Feeling thirsty?
Want to be liked and respected?
want to be fun?
life of the party?
want to be swarmed by a slew of half naked vaginas with legs?
then get yourself a Bud

"Why can't you be happy with what you have?
you know we never had much growing up
and look at us now
a pair of reasonably comfortable adults
don't you want to be reasonably comfortable?
can't you just be yourself?"

Hey you! Yeah you!
what the hell are you just sitting there for?
It's a Friday night why aren't you out partying?
no invitation. ****. Wait I know why -
What's that you are wearing?
you don't know!?
you need some Polo
and some Nike, just do it
throw in some brooks brothers
don't you want people to think better of you
don't be THAT guy in cargo shorts
unless you like ******* alone at night
and here's some Beats by Dre headphones
so you can hear us better
Now I no it's pricey, but don't you want to be happy?
we've got your happiness right here
and it will only cost you
your parents' credit card

"We just don't know what's wrong with you
why are you in such a rut?
get out of bed, go and do something
we got you what you asked for
why can't you be satisfied?
a lenovo 2 in 1?
what the hell is a Lenovo 2 in 1?
A laptop and a tablet?
Why?
Oh, you just have to have one
well I'm sorry, but money has been tight
maybe you should get a job
your birthday is right around the corner..."

Look at this cool guy
Look at how great his life is
you want this. We know you do
what you'll need is some more swag
just a little bit
and some cough syrup, expensive liquor and some ***
plus you'll want some *******
how else can you party this hard?
Maybe get a gun, or a knife
no. Definitely get a gun. A big one
that way nobody will say anything to **** your buzz
carry that big stick and walk tall cool dude
oh yeah, here's a secret for you
keep it to yourself alright?
women really like being treated like ****
we told them to

"What's that?
a gun? For what?
oh so now you're going to **** yourself?
well I'm sorry but we don't do that in this family
you'll just have to be ground into submission like everybody else
what makes you so special, huh?
why do you get to punch out early
shut up, keep your head down, do your job, buy some ****, have a family
then get your kids started with all the **** you buy.
brand name baby clothes and such.
now be a good boy
and pay your taxes
but shush, the TV is on"
jeffrey robin Jun 2011
reasonably

we go "forward" and "toward"

we master our curiosity
and become "real"

we love or hate obama
as we should

--------

counting pennies

(it all adds up)

reasonableness

an honorable quality

forward and toward

the goal  ahead

-------------

soon we shall all be dead

and won't have to feel no more
Zac Walter  Jan 2013
Arrested
Zac Walter Jan 2013
Glazed eyes
Tired sighs
Lost interest
Leave the room
Question that guy
smells like ****, you high?
No officer with a sigh
Detained and searched
Reasonably
Booked and Printed
All I was doing was
eating popcorn
and playing videogames

— The End —