Precarious Life
Migration in the Age of Globalization
Various Strife
Cessation in the wage of translation
Starvation in our under age narration
Is opportunity worth the cost
Bifurcation of our to be nations  
Will we make it across

Vicariously rife
Location of our permanent vacation
Hilarious fife
Hesitation in the living wage stagnation
Resignation of our own home nation
Will anything become lost
Frustration in this age of relocation
Will we make it across


Gregarious life
Migration in the age of inflation
Precarious Life
Stagflation been gauged with low expectations
Automation when we enrage damnation
It shall be worth the cost
Fixation on a whole new acclimation
Will we make it across

Original French

Dictes moy ou, n'en quel pays,
Est Flora la belle Rommaine,
Archipiades ne Thaïs,
Qui fut sa cousine germaine,
Echo parlant quant bruyt on maine
Dessus riviere ou sus estan,
Qui beaulté ot trop plus q'humaine.
Mais ou sont les neiges d'antan?

Ou est la tres sage Helloïs,
Pour qui chastré fut et puis moyne
Pierre Esbaillart a Saint Denis?
Pour son amour ot ceste essoyne.
Semblablement, ou est la royne
Qui commanda que Buridan
Fust geté en ung sac en Saine?
Mais ou sont les neiges d'antan?

La royne Blanche comme lis
Qui chantoit a voix de seraine,
Berte au grand pié, Beatris, Alis,
Haremburgis qui tint le Maine,
Et Jehanne la bonne Lorraine
Qu'Englois brulerent a Rouan;
Ou sont ilz, ou, Vierge souvraine?
Mais ou sont les neiges d'antan?

Prince, n'enquerez de sepmaine
Ou elles sont, ne de cest an,
Qu'a ce reffrain ne vous remaine:
Mais ou sont les neiges d'antan?


English Translation

Ballad Of The Ladies Of Yore

Tell me where, in what country,
Is Flora the beautiful Roman,
Archipiada or Thais
Who was first cousin to her once,
Echo who speaks when there's a sound
On a pond or a river
Whose beauty was more than human?
But where are the snows of yesteryear?
Where is the leamed Heloise
For whom they castrated Pierre Abelard
And made him a monk at Saint-Denis,
For his love he took this pain,
Likewise where is the queen
Who commanded that Buridan
Be thrown in a sack into the Seine?
But where are the snows of yesteryear?

The queen white as a lily
Who sang with a siren's voice,
Big-footed Bertha, Beatrice, Alice,
Haremburgis who held Maine
And Jeanne the good maid of Lorraine
Whom the English bumt at Rouen, where,
Where are they, sovereign ******?
But where are the snows of yesteryear?

Prince, don't ask me in a week
or in a year what place they are;
I can only give you this refrain:
Where are the snows of yesteryear?

--To C. M.


Fountains that frisk and sprinkle
The moss they overspill;
Pools that the breezes crinkle;
The wheel beside the mill,
With its wet, weedy frill;
Wind-shadows in the wheat;
A water-cart in the street;
The fringe of foam that girds
An islet's ferneries;
A green sky's minor thirds--
To live, I think of these!

Of ice and glass the ******,
Pellucid, silver-shrill;
Peaches without a wrinkle;
Cherries and snow at will,
From china bowls that fill
The senses with a sweet
Incuriousness of heat;
A melon's dripping sherds;
Cream-clotted strawberries;
Dusk dairies set with curds--
To live, I think of these!

Vale-lily and periwinkle;
Wet stone-crop on the sill;
The look of leaves a-twinkle
With windlets clear and still;
The feel of a forest rill
That wimples fresh and fleet
About one's naked feet;
The muzzles of drinking herds;
Lush flags and bulrushes;
The chirp of rain-bound birds--
To live, I think of these!

Envoy

Dark aisles, new packs of cards,
Mermaidens' tails, cool swards,
Dawn dews and starlit seas,
White marbles, whiter words--
To live, I think of these!

‘Twas but a rare, snowy day in Paris,
a January day, as all the lights of the city
rested, as dancers of the Moulin Rouge
fixed their make up during the intermission

And in the graveyard of Père Lachaise
there stood a solitary figure of an old man,
his hands gathered together politely,
in front, clenching on to a tattered flat cap

The man stood in front of a grey wall,
“a tomb without a cross or chapel,
or golden lilies, or sky-blue church windows,”
but with an equally lonesome little plaque
that read, ‘Aux mort de la commune,
21 28 Mai 1871’

He lit a cigarette, from which he took just one puff,
stuck it upside-down on a patch of dirt,
then notwithstanding the thunderstorm
of camera flashes from Japanese tourists,
he started to sing, with a hoarse yet firm voice,
“Debout, les damnés de la terre,
Debout, les forçats de la faim…”

As the wrinkle on his forehead began to stretch,
the dusty particles of ice piled higher and higher
on neighboring graves commemorating
French members of the International Brigades
and Spanish maquis of the French Resistance
-apparently the 3,400 meters height of Pyrenees
was merely a backyard *****
for ideas and fates to tread over barefooted-

His song was a ballad of unrequited passion;
when he got to the chorus about some final struggle
and the unity of human race in a silly hymn,
a song that was never played on a radio,
for which no cool kid would ever
spend $0.99 on iTunes store,
his voice started cracking in amorous choke

The old man was a lifetime lover
in the truest spirit of a Frenchman,
spent all his life trying to charm a girl named Emma Ries,
and whenever he dreamed of holding
the eloquently bruised hands of that sixteen years old seamstress,
his eyes swelled of nostalgic heart,

And he used to cry joyfully,
dropping tears of bullets back in the days,
whether by the guillotine in Place de la Concorde,
behind the barricades of Belleville amidst the cannonballs,
******* in front of the Gestapo firing squads,
or under the truncheons of gendarme in Quartier Latin

As the expired old ******* moaned wet dreams,
hallucinogic delusions of his bygone youth, however,
the chilly, soggy winter of 20th arrodissement piled on,
the ashen slums of Ménilmontant depressingly ugly as always
with brownish-grey molten snow spattered all over
the streets trotted by drug dealers and wife beaters,
and neither the fiery oratory of Maurice Thorez
nor the sanguine grenade of Colonel Fabien
was around to arson the frost into the proletarian spring

In the same winter that the old man sang
the first, only, and last lovesong of his life,
it had been more than two decades already
since the Berlin Wall had tumbled down
and the ruling parties in Greece and Spain,
both socialists,
had just driven 500,000 workers out of their jobs

-J.P. Proudhon, Marx and Engels, Jean Jaures, V.I. Lenin,
Leon Trotsky, Antonio Gramsci, Leon Blum, Abbie Hoffman-
by the time the old man muttered an old pop-song nobody cared for,
all of those names were as relevant as some Medieval knights,
characters from an obscure chronicle centuries ago,
who died by charging horseback into windmills,
mistaking them for giants that held whom they thought as
a princess of an ugly peasant woman,

Eventually, right before his voice cracked
into an embarrassing fuddle of choked-up tears,
impressive for a seventy something years old,
the man finished the song from his memory,
all the way up to the sixth stanza;
yet the curvaceously splintered palm of a seamstress,
it was still so far away from his hands that’s been pleading
since 1871 for that glorious *******
which once stood so proudly in the face of a Czernowitz magistrate

When the cigarette he stuck upside down on the dirt
burned all the way down, he reached into his coat,
took out a rose, laid it softly, like his own infant child,
in front of the plaque which golden inscriptions
turned grey from unwashed grimes of ages
and as the old fool walked away,
his back turned away from the solemn wall,
there was but one little patch of dirt in the whole of Paris
uncovered by snow, still hoping for the spring to come.

WRITTEN FOR HIS MOTHER

Dame du ciel, regents terrienne,
Emperiere des infemaux palus....

Lady of Heaven and earth, and therewithal
Crowned Empress of the nether clefts of Hell,—

I, thy poor Christian, on thy name do call,
Commending me to thee, with thee to dwell,
Albeit in nought I be commendable.

But all mine undeserving may not mar
Such mercies as thy sovereign mercies are;
Without the which (as true words testify)
No soul can reach thy Heaven so fair and far.
Even in this faith I choose to live and die.
Unto thy Son say thou that I am His,
And to me graceless make Him gracious.
Said Mary of Egypt lacked not of that bliss,
Nor yet the sorrowful clerk Theopbilus,
Whose bitter sins were set aside even thus
Though to the Fiend his bounden service was.
Oh help me, lest in vain for me should pass
(Sweet ****** that shalt have no loss thereby!)
The blessed Host and sacring of the Mass
Even in this faith I choose to live and die.

A pitiful poor woman, shrunk and old,
I am, and nothing learn'd in letter-lore.
Within my parish-cloister I behold
A painted Heaven where harps and lutes adore,
And eke an Hell whose ****** folk seethe full sore:
One bringeth fear, the other joy to me.
That joy, great Goddess, make thou mine to be,—
Thou of whom all must ask it even as I;
And that which faith desires, that let it see.
For in this faith I choose to live and die.

O excellent ****** Princess! thou didst bear
King Jesus, the most excellent comforter,
Who even of this our weakness craved a share
And for our sake stooped to us from on high,
Offering to death His young life sweet and fair.
Such as He is, Our Lord, I Him declare,
And in this faith I choose to live and die.


Dante Gabriel Rossetti, trans.

As far back as the middle age,
then, Europe planted for our good;
directed wisely by the sage,
that all the places these trees stood,
would be for pleasure and for food,
for friendship, love and loyalty,
that we be not misunderstood.
Come stand beneath the Linden tree.

The others, one tree would upstage;
brought Slovenia nationhood.
All meetings there they would engage
beneath its branches, when they could,
to benefit the neighborhood
and people came from far to see
the rulers of the public good.
Come stand beneath the Linden tree.

The Linden tree, it will assuage
with blossom, root and bark basswood.
Cure you with a proper dosage
so take the tea just as you should.
You'll be filled with such gratitude-
drunk on flower scent heavenly.
Come circle round this fine softwood.
Come stand beneath the Linden tree.

O prince let joy be understood:
Come see the way we live so free.
Come to our homes, come to our wood
Come stand beneath the Linden tree.

Freres humains qui apres nous vivez,
N'ayez les coeurs contre nous endurcis ...
Men, brother men, that after us yet live,
Let not your hearts too hard against us be;
For if some pity of us poor men ye give,
The sooner God shall take of you pity.
Here are we five or six strung up, you see,
And here the flesh that all too well we fed
Bit by bit eaten and rotten, rent and shred,
And we the bones grow dust and ash withal;
Let no man laugh at us discomforted,
But pray to God that he forgive us all.
If we call on you, brothers, to forgive,


Ye should not hold our prayer in scorn, though we
Were slain by law; ye know that all alive
Have not wit always to walk righteously;
Make therefore intercession heartily
With him that of a ******'s womb was bred,
That his grace be not as a dr-y well-head
For us, nor let hell's thunder on us fall;
We are dead, let no man harry or vex us dead,
But pray to God that he forgive us all.


The rain has washed and laundered us all five,
And the sun dried and blackened; yea, perdie,
Ravens and pies with beaks that rend and rive
Have dug our eyes out, and plucked off for fee
Our beards and eyebrows; never we are free,
Not once, to rest; but here and there still sped,
Driven at its wild will by the wind's change led,
More pecked of birds than fruits on garden-wall;
Men, for God's love, let no gibe here be said,
But pray to God that he forgive us all.
Prince Jesus, that of all art lord and head,
Keep us, that hell be not our bitter bed;
We have nought to do in such a master's hall.
Be not ye therefore of our fellowhead,
But pray to God that he forgive us all.


Algernon Charles Swinburne, trans.

--To W. H.


With a ripple of leaves and a ****** of streams
The full world rolls in a rhythm of praise,
And the winds are one with the clouds and beams--
Midsummer days!  Midsummer days!
The dusk grows vast; in a purple haze,
While the West from a rapture of sunset rights,
Faint stars their exquisite lamps upraise--
Midsummer nights!  O midsummer nights!

The wood's green heart is a nest of dreams,
The lush grass thickens and springs and sways,
The rathe wheat rustles, the landscape gleams--
Midsummer days!  Midsummer days!
In the stilly fields, in the stilly ways,
All secret shadows and mystic lights,
Late lovers murmur and linger and gaze--
Midsummer nights!  O midsummer nights!

There's a music of bells from the trampling teams,
Wild skylarks hover, the gorses blaze,
The rich, ripe rose as with incense steams--
Midsummer days!  Midsummer days!
A soul from the honeysuckle strays,
And the nightingale as from prophet heights
Sings to the Earth of her million Mays--
Midsummer nights!  O midsummer nights!

Envoy

And it's O, for my dear and the charm that stays--
Midsummer days!  Midsummer days!
It's O, for my Love and the dark that plights--
Midsummer nights!  O midsummer nights!

--I. M. Edward John Henley (1861-1898)

Where are the passions they essayed,
And where the tears they made to flow?
Where the wild humours they portrayed
For laughing worlds to see and know?
Othello's wrath and Juliet's woe?
Sir Peter's whims and Timon's gall?
And Millamant and Romeo?
Into the night go one and all.

Where are the braveries, fresh or frayed?
The plumes, the armours--friend and foe?
The cloth of gold, the rare brocade,
The mantles glittering to and fro?
The pomp, the pride, the royal show?
The cries of war and festival?
The youth, the grace, the charm, the glow?
Into the night go one and all.

The curtain falls, the play is played:
The Beggar packs beside the Beau;
The Monarch troops, and troops the Maid;
The Thunder huddles with the Snow.
Where are the revellers high and low?
The clashing swords?  The lover's call?
The dancers gleaming row on row?
Into the night go one and all.

Envoy

Prince, in one common overthrow
The Hero tumbles with the Thrall:
As dust that drives, as straws that blow,
Into the night go one and all.

Go north. Go east.  Get lamp.  Get food.  Get key.
Get sword.  Examine sword.  It's glowing blue.
Say "plugh".  You watch the world around you flee.
You're standing near a boulder marked "Y2".
Put Auntie's thing in bag.  It doesn't fit.
(By Infocom.  Wherever games are sold.)
Such antics are the price for us to sit
where Thorin sits and sings about his gold.

You're standing west of house again.  You see:
a robot and a door.  The door sees: you.
You're carrying some fluff, some shades, no tea;
Be careful.  You'll be eaten by a grue.
Oh, now you've gone and fallen in a pit.
You're carrying as much as you can hold.
In Bedquilt.  You see shadows through the slit,
where Thorin sits and sings about his gold.

But Activision's little shopping spree
had turned the world to wanting something new.
It's sad, but still, I think we'd all agree
the Z-machine's demise was overdue.
The day when all the world went sixteen-bit
the era died.  I think they broke the mould
when pictures took the place of words and wit,
where Thorin sits and sings about his gold.

Prince of the numbers, worlds have watched you knit
the memories of processors of old;
you've made a better planet, I submit,
where Thorin sits and sings about his gold.

Love is sharper than stones or sticks;
  Lone as the sea, and deeper blue;
Loud in the night as a clock that ticks;
  Longer-lived than the Wandering Jew.
Show me a love was done and through,
  Tell me a kiss escaped its debt!
Son, to your death you'll pay your due--
  Women and elephants never forget.

Ever a man, alas, would mix,
  Ever a man, heigh-**, must woo;
So he's left in the world-old fix,
  Thus is furthered the sale of rue.
Son, your chances are thin and few--
  Won't you ponder, before you're set?
Shoot if you must, but hold in view
  Women and elephants never forget.

Down from Caesar past Joynson-Hicks
  Echoes the warning, ever new:
Though they're trained to amusing tricks,
  Gentler, they, than the pigeon's coo,
Careful, son, of the curs'ed two--
  Either one is a dangerous pet;
Natural history proves it true--
  Women and elephants never forget.

        L'ENVOI

Prince, a precept I'd leave for you,
  Coined in Eden, existing yet:
Skirt the parlor, and shun the zoo--
  Women and elephants never forget.

--To W. A.


Was I a Samurai renowned,
Two-sworded, fierce, immense of bow?
A histrion angular and profound?
A priest? a porter?--Child, although
I have forgotten clean, I know
That in the shade of Fujisan,
What time the cherry-orchards blow,
I loved you once in old Japan.

As here you loiter, flowing-gowned
And hugely sashed, with pins a-row
Your quaint head as with flamelets crowned,
Demure, inviting--even so,
When merry maids in Miyako
To feel the sweet o' the year began,
And green gardens to overflow,
I loved you once in old Japan.

Clear shine the hills; the rice-fields round
Two cranes are circling; sleepy and slow,
A blue canal the lake's blue bound
Breaks at the bamboo bridge; and lo!
Touched with the sundown's spirit and glow,
I see you turn, with flirted fan,
Against the plum-tree's bloomy snow . . .
I loved you once in old Japan!

Envoy

Dear, 'twas a dozen lives ago;
But that I was a lucky man
The Toyokuni here will show:
I loved you--once--in old Japan.

There's little to have but the things I had,
There's little to bear but the things I bore.
There's nothing to carry and naught to add,
And glory to Heaven, I paid the score.

There's little to do but I did before,
There's little to learn but the things I know;
And this is the sum of a lasting lore:
Scratch a lover, and find a foe.

And couldn't it be I was young and mad
If ever my heart on my sleeve I wore?
There's many to claw at a heart unclad,
And little the wonder it ripped and tore.
There's one that'll join in their push and roar,
With stories to jabber, and stones to throw;
He'll fetch you a lesson that costs you sore:
Scratch a lover, and find a foe.

So little I'll offer to you, my lad;
It's little in loving I set my store.
There's many a maid would be flushed and glad,
And better you'll knock at a kindlier door.
I'll dig at my lettuce, and sweep my floor,
Forever, forever I'm done with woe.
And happen I'll whistle about my chore,
"Scratch a lover, and find a foe."

                  L'ENVOI

Oh, beggar or prince, no more, no more!
  Be off and away with your strut and show.
The sweeter the apple, the blacker the core:
  Scratch a lover, and find a foe!

This, no song of an ingenue,
This, no ballad of innocence;
This, the rhyme of a lady who
Followed ever her natural bents.
This, a solo of sapience,
This, a chantey of sophistry,
This, the sum of experiments,--
I loved them until they loved me.

Decked in garments of sable hue,
Daubed with ashes of myriad Lents,
Wearing shower bouquets of rue,
Walk I ever in penitence.
Oft I roam, as my heart repents,
Through God's acre of memory,
Marking stones, in my reverence,
"I loved them until they loved me."

Pictures pass me in long review,--
Marching columns of dead events.
I was tender, and, often, true;
Ever a prey to coincidence.
Always knew I the consequence;
Always saw what the end would be.
We're as Nature has made us----hence
I loved them until they loved me.

I am weary of lying within the chase
When the knights are meeting in market-place.

Nay, go not thou to the red-roofed town
Lest the hoofs of the war-horse tread thee down.

But I would not go where the Squires ride,
I would only walk by my Lady’s side.

Alack! and alack! thou art overbold,
A Forester’s son may not eat off gold.

Will she love me the less that my Father is seen
Each Martinmas day in a doublet green?

Perchance she is sewing at tapestrie,
Spindle and loom are not meet for thee.

Ah, if she is working the arras bright
I might ravel the threads by the fire-light.

Perchance she is hunting of the deer,
How could you follow o’er hill and mere?

Ah, if she is riding with the court,
I might run beside her and wind the morte.

Perchance she is kneeling in St. Denys,
(On her soul may our Lady have gramercy!)

Ah, if she is praying in lone chapelle,
I might swing the censer and ring the bell.

Come in, my son, for you look sae pale,
The father shall fill thee a stoup of ale.

But who are these knights in bright array?
Is it a pageant the rich folks play?

‘T is the King of England from over sea,
Who has come unto visit our fair countrie.

But why does the curfew toll sae low?
And why do the mourners walk a-row?

O ‘t is Hugh of Amiens my sister’s son
Who is lying stark, for his day is done.

Nay, nay, for I see white lilies clear,
It is no strong man who lies on the bier.

O ‘t is old Dame Jeannette that kept the hall,
I knew she would die at the autumn fall.

Dame Jeannette had not that gold-brown hair,
Old Jeannette was not a maiden fair.

O ‘t is none of our kith and none of our kin,
(Her soul may our Lady assoil from sin!)

But I hear the boy’s voice chaunting sweet,
‘Elle est morte, la Marguerite.’

Come in, my son, and lie on the bed,
And let the dead folk bury their dead.

O mother, you know I loved her true:
O mother, hath one grave room for two?

Dribbling drops from above,
sunken in cieling
seal skin smooth
saltfish nicely
butchered
bubbling

Floats and
sinks for
ocean floor
kisses
-coquetishly-

Can't stay too
long,

Hey, I'm Mister
Meeseeks,
look at me!
Can you finish cooking?

Can't exist too
long

Simple tasks in
order to give
them a quick
and proper
inevitable
heat death

Le temps a laissé son manteau ("The season has cast its coat aside")
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The season has cast its coat aside
of wind and cold and rain,
to dress in embroidered light again:
bright sunlight, fit for a bride!

There isn't a bird or beast astride
that fails to sing this sweet refrain:
"The season has cast its coat aside!"

Now rivers, fountains, springs and tides
dressed in their summer best
with silver beads impressed
in a fine display now glide:
the season has cast its coat aside!



The year lays down his mantle cold
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
“The year lays down his mantle cold!”
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
“Winter has cast his cloak away!”
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

Note: This rondeau was set to music by Debussy in his “Trois chansons de France.”

The original French rondeau:

Le temps a laissé son manteau
De vent, de froidure et de pluie,
Et s’est vêtu de broderie,
De soleil luisant, clair et beau.

Il n’y a bête, ni oiseau
Qu’en son jargon ne chante ou crie :
"Le temps a laissé son manteau."

Rivière, fontaine et ruisseau
Portent en livrée jolie,
Gouttes d’argent d’orfèvrerie,
Chacun s’habille de nouveau :
Le temps a laissé son manteau.



Le Primtemps (“Spring” or “Springtime”)
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.

The original French poem:

Jeunes amoureux nouveaulx
En la nouvelle saison,
Par les rues, sans raison,
Chevauchent, faisans les saulx.
Et font saillir des carreaulx
Le feu, comme de cherbon,
     Jeunes amoureux nouveaulx.
Je ne sçay se leurs travaulx
Ilz emploient bien ou non,
Mais piqués de l’esperon
Sont autant que leurs chevaulx
     Jeunes amoureux nouveaulx.



Ballade: Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here—
        God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
        God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
and the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
        God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!

The original Middle English text:

Rondel: The Smiling Mouth

The smiling mouth and laughing eyen gray
The breastes round and long small armes twain,
The handes smooth, the sides straight and plain,
Your feetes lit —what should I further say?
It is my craft when ye are far away
To muse thereon in stinting of my pain— (stinting=soothing)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.
So would I pray you, if I durst or may,
The sight to see as I have seen,
For why that craft me is most fain, (For why=because/fain=pleasing)
And will be to the hour in which I day—(day=die)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.



Confession of a Stolen Kiss
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My ghostly father, I confess,
First to God and then to you,
That at a window (you know how)
I stole a kiss of great sweetness,
Which was done out of avidness—
But it is done, not undone, now.

My ghostly father, I confess,
First to God and then to you.

But I shall restore it, doubtless,
Again, if it may be that I know how;
And thus to God I make a vow,
And always I ask forgiveness.

My ghostly father, I confess,
First to God and then to you.

Translator note: By "ghostly father" I take Charles d’Orleans to be confessing to a priest. If so, it's ironic that the kiss was "stolen" at a window and the confession is being made at the window of a confession booth. But it also seems possible that Charles could be confessing to his human father, murdered in his youth and now a ghost. There is wicked humor in the poem, as Charles is apparently vowing to keep asking for forgiveness because he intends to keep stealing kisses at every opportunity!

Original Middle English text:

My ghostly fader, I me confess,
First to God and then to you,
That at a window, wot ye how,
I stale a kosse of gret swetness,
Which don was out avisiness
But it is doon, not undoon, now.

My ghostly fader, I me confess,
First to God and then to you.

But I restore it shall, doutless,
Agein, if so be that I mow;
And that to God I make a vow,
And elles I axe foryefness.

My ghostly fader, I me confesse,
First to God and then to you.



Charles d’Orleans has been credited with writing the first Valentine card, in the form of a poem for his wife. He wrote the poem in 1415 at age 21, in the first year of his captivity while being held prisoner in the Tower of London after having been captured by the British at the Battle of Agincourt. The Battle of Agincourt was the centerpiece of William Shakespeare’s historical play Henry V, in which Charles appears as a character.

At age 16, Charles had married the 11-year-old Bonne of Armagnac in a political alliance, which explains the age difference he mentions in his poem. (Coincidentally, I share his wife’s birthday, the 19th of February.) Unfortunately, Charles would be held prisoner for a quarter century and would never see his wife again, as she died before he was released.

Why did Charles call his wife “Valentine”? Well, his mother’s name was Valentina Visconti ...

My Very Gentle Valentine
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My very gentle Valentine,
Alas, for me you were born too soon,
As I was born too late for you!
May God forgive my jailer
Who has kept me from you this entire year.
I am sick without your love, my dear,
My very gentle Valentine.



In My Imagined Book
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

In my imagined Book
my heart endeavored to explain
its history of grief, and pain,
illuminated by the tears
that welled to blur those well-loved years
of former happiness's gains,
in my imagined Book.

Alas, where should the reader look
beyond these drops of sweat, their stains,
all the effort & pain it took
& which I recorded night and day
in my imagined Book?

The original French poem:

Dedens mon Livre de Pensee,
J'ay trouvé escripvant mon cueur
La vraye histoire de douleur
De larmes toute enluminee,
En deffassant la tresamée
Ymage de plaisant doulceur,
Dedens mon Livre de Pensee.

Hélas! ou l'a mon cueur trouvee?
Les grosses gouttes de sueur
Lui saillent, de peinne et labeur
Qu'il y prent, et nuit et journee,
Dedens mon Livre de Pensee.



Charles d’Orleans (1394-1465) was a French royal born into an aristocratic family: his grandfather was Charles V of France and his uncle was Charles VI. His father, Louis I, Duke of Orleans, was a patron of poets and artists. The poet Christine de Pizan dedicated poems to his mother, Valentina Visconti. He became the Duke of Orleans at age 13 after his father was murdered by John the Fearless, Duke of Burgundy. He was captured at age 21 in the battle of Agincourt and taken to England, where he remained a prisoner for the next quarter century. While imprisoned there he learned English and wrote poetry of a high order in his second language. A master of poetic forms, he wrote primarily ballades, chansons, complaints and rondeaux. He has been called the “father of French lyric poetry” and has also been credited with writing the first Valentine’s Day poem.

Keywords/Tags: France, French, translation, Charles, Orleans, Duke, first Valentine, rondeau, chanson, rondel, roundel, ballade, ballad, lyric, Middle English, Medieval English, rondeaus, rondeaux, rondels, roundels, ballades, ballads, chansons, royal, noble, prisoner, hostage, ransom, season, seasons, winter, cold, snow, rain, summer, light, clothes, embroidered, embroidery, birds, beasts, sing, singing, song, refrain, rivers, springs, brooks, fountains, silver, beads

Spring at her height on a morn at prime,
Sails that laugh from a flying squall,
Pomp of harmony, rapture of rhyme--
Youth is the sign of them, one and all.
Winter sunsets and leaves that fall,
An empty flagon, a folded page,
A tumble-down wheel, a tattered ball--
These are a type of the world of Age.

Bells that clash in a gaudy chime,
Swords that clatter in onsets tall,
The words that ring and the fames that climb--
Youth is the sign of them, one and all.
Hymnals old in a dusty stall,
A bald, blind bird in a crazy cage,
The scene of a faded festival--
These are a type of the world of Age.

Hours that strut as the heirs of time,
Deeds whose rumour's a clarion-call,
Songs where the singers their souls sublime--
Youth is the sign of them, one and all.
A staff that rests in a nook of wall,
A reeling battle, a rusted gage,
The chant of a nearing funeral--
These are a type of the world of Age.

Envoy

Struggle and turmoil, revel and brawl--
Youth is the sign of them, one and all.
A smouldering hearth and a silent stage--
These are a type of the world of Age.

When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?
Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.
It is better to die
than to live out a lie
in so narrow a sty.

In October 1838 the Cherokees began to walk the "Trail of Tears." Most of them made the thousand mile journey west to Oklahoma on foot. An estimated 4,000 people, or a quarter of the tribe, died en route. The soldiers "escorting" the Cherokees at bayonet point refused permission for the dead to be buried, threatening to shoot anyone who disobeyed. So the living were forced to carry the corpses of the dead until camp was made for the night. Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile." Keywords/Tags: Cherokee, Native American, Trail of Tears, Ethnic Cleansing, Genocide, ******, Evil, Death, March, Death March, Infanticide, Matricide, Racism, Racist, Discrimination, Violence, Fascism, White Supremacists, Horror, Terror, Terrorism, Greed, Gluttony, Avarice, Lust, ****, mrbpig, mrbpigs



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

This prayer makes me think of Native Americans walking the Trail of Tears with far more courage and dignity than their “civilized” abusers.



Native American Prayer
loose translation/interpretation by Michael R. Burch

Help us learn the lessons you have left us
in every leaf and rock.



Native American Travelers' Blessing
loose translation/interpretation by Michael R. Burch

Let us walk together here
among earth's creatures great and small,
remembering, our footsteps light,
that one wise God created all.



Sioux Vision Quest
by Crazy Horse, Oglala Lakota Sioux, circa 1840-1877
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.



Cherokee Travelers' Blessing I
loose translation/interpretation by Michael R. Burch

I will extract the thorns from your feet.
For yet a little while, we will walk life's sunlit paths together.
I will love you like my own brother, my own blood.
When you are disconsolate, I will wipe the tears from your eyes.
And when you are too sad to live, I will put your aching heart to rest.

Published by Better Than Starbucks and Cherokee Native Americans



Cherokee Travelers' Blessing II
loose translation/interpretation by Michael R. Burch

Happily may you walk
in the paths of the Rainbow.
                  Oh,
and may it always be beautiful before you,
beautiful behind you,
beautiful below you,
beautiful above you,
and beautiful all around you
where in Perfection beauty is finished.

Published by Better Than Starbucks



Cherokee Travelers' Blessing III
loose translation/interpretation by Michael R. Burch

May Heaven’s warming winds blow gently there,
where you reside,
and may the Great Spirit bless all those you love,
this side of the farthest tide.
And wherever you go,
whether the journey is fast or slow,
may your moccasins leave many cunning footprints in the snow.
And when you look over your shoulder, may you always find the Rainbow.

Published by Better Than Starbucks



What is life?
The flash of a firefly.
The breath of the winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
―Blackfoot saying, loose translation/interpretation by Michael R. Burch



Warrior's Confession
loose translation/interpretation by Michael R. Burch

Oh my love, how fair you are—
far brighter than the fairest star!



Cherokee Proverb
loose translation/interpretation by Michael R. Burch

Before you judge
a man for his sins
be sure to trudge
many moons in his moccasins.



Cherokee Prayer
loose translation/interpretation by Michael R. Burch

As I walk life's trails
imperiled by the raging wind and rain,
grant, O Great Spirit,
that yet I may always
walk like a man.

When I think of this prayer, I think of Native Americans walking the Trail of Tears.



The Receiving of the Flower
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Let us sing overflowing with joy
as we observe the Receiving of the Flower.
The lovely maidens beam;
their hearts leap in their *******.

Why?

Because they will soon yield their virginity to the men they love!



The Deflowering
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Remove your clothes;
let down your hair;
become as naked as the day you were born—

virgins!



Prelude to *******
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

Lay out your most beautiful clothes,
maidens!
The day of happiness has arrived!

Grab your combs, detangle your hair,
adorn your earlobes with gaudy pendants.
Dress in white as becomes maidens ...

Then go, give your lovers the happiness of your laughter!
And all the village will rejoice with you,
for the day of happiness has arrived!



The Flower-Strewn Pool
excerpt from a Mayan love poem
loose translation/interpretation by Michael R. Burch

You have arrived at last in the woods
where no one can see what you do
at the flower-strewn pool ...
Remove your clothes,
unbraid your hair,
become as you were
when you first arrived here
naked and shameless,
virgins, maidens!



Native American Proverbs

The soul would see no Rainbows if not for the eyes’ tears.
—loose translation/interpretation by Michael R. Burch

A woman’s highest calling is to help her man unite with the Source.
A man’s highest calling is to help his woman walk the earth unharmed.
—loose translation/interpretation by Michael R. Burch

When you were born, you cried and the world rejoiced.
Live your life so that when you die, the world cries and you rejoice.
—White Elk, loose translation/interpretation by Michael R. Burch

What is life?
The flash of a firefly.
The breath of a winter buffalo.
The shadow scooting across the grass that vanishes with sunset.
—Blackfoot saying, translation by Michael R. Burch

Speak less thunder, wield more lightning. — Apache proverb, translation by Michael R. Burch

The more we wonder, the more we understand. — Arapaho proverb, translation by Michael R. Burch

Adults talk, children whine. — Blackfoot proverb, translation by Michael R. Burch

Don’t be afraid to cry: it will lessen your sorrow. — Hopi proverb

One foot in the boat, one foot in the canoe, and you end up in the river. — Tuscarora proverb, translation by Michael R. Burch

Our enemy's weakness increases our strength. — Cherokee proverb, translation by Michael R. Burch

We will be remembered tomorrow by the tracks we leave today. — Dakota proverb, translation by Michael R. Burch

No sound's as eloquent as a rattlesnake's tail. — Navajo saying, translation by Michael R. Burch

The heart is our first teacher. — Cheyenne proverb, translation by Michael R. Burch

Dreams beget success. — Maricopa proverb, translation by Michael R. Burch

Knowledge interprets the past, wisdom foresees the future. — Lumbee proverb, translation by Michael R. Burch

The troublemaker's way is thorny. — Umpqua proverb, translation by Michael R. Burch



Earthbound
an original poem by Michael R. Burch

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.



Years after the Cherokees had been rounded up and driven down the Trail of Tears, John G. Burnett reflected on what he and his fellow soldiers had done, saying, "Schoolchildren of today do not know that we are living on lands that were taken from a helpless race at the bayonet point, to satisfy the white man's greed ... ****** is ****** and somebody must answer, somebody must explain the streams of blood that flowed in the Indian country ... Somebody must explain the four thousand silent graves that mark the trail of the Cherokees to their exile."

In the same year, 1830, that Stonewall Jackson consigned Native Americans to the ash-heap of history, Georgia Governor George Gilmer said, "Treaties are expedients by which ignorant, intractable, and savage people are induced ... to yield up what civilized people have the right to possess." By "civilized" he apparently meant people willing to brutally dispossess and **** women and children in order to derive economic benefits for themselves.

These nights bring dreams of Cherokee shamans
whose names are bright verbs and impacted dark nouns,
whose memories are indictments of my pallid flesh . . .
and I hear, as from a great distance,
the cries tortured from their guileless lips, proclaiming
the nature of my mutation.
―Michael R. Burch, from "Mongrel Dreams" (my family is part Cherokee, English and Scottish)

After Jackson was re-elected with an overwhelming majority in 1832, he strenuously pursued his policy of removing Native Americans, even refusing to accept a Supreme Court ruling which invalidated Georgia's planned annexation of Cherokee land. But in the double-dealing logic of the white supremacists, they had to make the illegal resettlement of the Indians appear to be "legal," so a small group of Cherokees were persuaded to sign the "Treaty of New Echota," which swapped Cherokee land for land in the Oklahoma territory. The Cherokee ringleaders of this infamous plot were later assassinated as traitors. (****** was similarly obsessed with the "legalities" of the **** Holocaust; isn't it strange how mass murderers of women and children can seek to justify their crimes?)

Native Americans understood the "circle of life" better than their white oppressors ...

When we sit in the Circle of the People,
we must be responsible because all Creation is related
and the suffering of one is the suffering of all
and the joy of one is the joy of all
and whatever we do affects everything in the universe.
—"Lakota Instructions for Living" by White Buffalo Calf Woman, translated by Michael R. Burch



Veiled
by Michael R. Burch

She has belief
without comprehension
and in her crutchwork shack
she is
much like us . . .

tamping the bread
into edible forms,
regarding her children
at play
with something akin to relief . . .

ignoring the towers ablaze
in the distance
because they are not revelations
but things of glass,
easily shattered . . .

and if you were to ask her,
she might say:
sometimes God visits his wrath
upon an impious nation
for its leaders’ sins,

and we might agree:
seeing her mutilations.

Published by Poetry Super Highway and Modern War Poems.



Ali’s Song
by Michael R. Burch

They say that gold don’t tarnish. It ain’t so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, “called a ***** a *****.”
They say their gold is pure. I say defiled.
I flung their slave’s name to the river, child.
I flung their slave’s name to the river, child.

Ain’t got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can’t be lukewarm, ’cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, “Now here’s your bullet and your gun,
and there’s your cell: we’re waiting, you choose one.”
At first I groaned aloud, but then I smiled.
I gave their “future” to the river, child.
I gave their “future” to the river, child.

My face reflected up, dark bronze like gold,
a coin God stamped in His own image―BOLD.
My blood boiled like that river―strange and wild.
I died to hate in that dark river, child,
Come, be reborn in this bright river, child.

Originally published by Black Medina

Note: Cassius Clay, who converted to Islam and changed his “slave name” to Muhammad Ali, said that he threw his Olympic boxing gold medal into the Ohio River. Confirming his account, the medal was recovered by Robert Bradbury and his wife Pattie in 2014 during the Annual Ohio River Sweep, and the Ali family paid them $200,000 to regain possession of the medal. When drafted during the Vietnamese War, Ali refused to serve, reputedly saying: “I ain't got no quarrel with those Viet Cong; no Vietnamese ever called me a ******.” The notice mentioned in my poem is Ali's draft notice, which metaphorically gets tossed into the river along with his slave name. I was told through the grapevine that this poem appeared in Farsi in an Iranian publication called Bashgah. ―Michael R. Burch



evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?



Enheduanna, the daughter of the famous King Sargon the Great of Akkad, is the first ancient writer whose name remains known today. She appears to be the first named poet in human history and the first known author of prayers and hymns. Enheduanna, who lived circa 2285-2250 BCE, is also one of the first women we know by name.

Lament to the Spirit of War
by Enheduanna
loose translation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy the land,
descending like a raging storm,
howling like a hurricane,
screaming like a tempest,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.

Tortured dirges scream
on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down a mountainside.

Spirit of hatred, greed and vengeance!

******* of heaven and earth!

Your ferocious fire consumes our land.

Whipping your stallion
with furious commands,
you decide our fate.

You triumph over all human rites and prayers.

Who can explain your tirade,
why you go on so?



Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!



The Exaltation of Inanna: Opening Lines and Excerpts
by Enheduanna, the daughter of Sargon I of Akkad and the high priestess of the Goddess Inanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!

Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her own high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!

You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!

Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!

You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting the unbelievers!

Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!

But in the van of battle, everything falls before You, O Mighty Queen!

My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!

My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!

Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!

Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?

O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!

Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!

Carrying my masab-basket, I once entered and uttered my joyous chants ...

But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.

O Sin, King of Heaven, how bitter my fate!

To An, I declared: An will deliver me!
I declared it to An: He will deliver me!

But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.

Inanna the Exalted,
who has made me tremble together with all Ur!

Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...

O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!

These are my innovations,
O Mighty Queen, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.

Now Inanna’s heart has been restored,
and the day became favorable to Her.
Clothed in beauty, radiant with joy,
she carried herself like the elegant moonlight.

Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...

O Inanna, praise!



The Exaltation of Inanna: Opening Lines, an Excerpt
Nin-me-šara by Enheduanna
loose translation by Michael R. Burch

Lady of all divine powers,
Lady of the all-resplendent light,
Righteous Lady clothed in heavenly radiance,
Beloved Lady of An and Uraš,
Mistress of heaven with the holy diadem,
Who loves the beautiful headdress befitting the office of her high priestess,
Powerful Mistress who has seized all seven divine powers,
My lady, you are the guardian of the seven divine powers!
You have seized the divine powers,
You hold the divine powers in your hand,
You have gathered up the divine powers,
You have clasped the divine powers to your breast!
Like a dragon you have spewed venom on foreign lands that know you not!
When you roar like Iškur at the earth, nothing can withstand you!
Like a flood descending on alien lands, O Powerful One of heaven and earth, you will teach them to fear Inanna!



Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains!...



Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!



Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!



Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!



Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?



Update of "A Litany in Time of Plague"
by Michael R. Burch

THE PLAGUE has come again
To darken lives of men
and women, girls and boys;
Death proves their bodies toys
Too frail to even cry.
I am sick, I must die.
Lord, have mercy on us!

Tycoons, what use is wealth?
You cannot buy good health!
Physicians cannot heal
Themselves, to Death must kneel.
Nuns’ prayers mount to the sky.
I am sick, I must die.
Lord, have mercy on us!

Beauty’s brightest flower?
Devoured in an hour.
Kings, Queens and Presidents
Are fearful residents
Of manors boarded high.
I am sick, I must die.
Lord, have mercy on us!

We have no means to save
Our children from the grave.
Though cure-alls line our shelves,
We cannot save ourselves.
"Come, come!" the sad bells cry.
I am sick, I must die.
Lord, have mercy on us!

NOTE: This poem is meant to capture the understandable fear and dismay the Plague caused in the Middle Ages, and which the coronavirus has caused in the 21st century. We are better equipped to deal with this modern plague, thanks to advances in science, medicine and sanitation. We do not have to succumb to fear, but it would be wise to have a healthy respect for the nasty bug and heed the advice of medical experts.--MRB



Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again―
how rare.

Published by The HyperTexts and The Chained Muse



The Stake
by Michael R. Burch

Love, the heart bets,
if not without regrets,
will still prove, in the end,
worth the light we expend
mining the dark
for an exquisite heart.

Originally published by The Lyric



If
by Michael R. Burch

If I regret
fire in the sunset
exploding on the horizon,
then let me regret loving you.

If I forget
even for a moment
that you are the only one,
then let me forget that the sky is blue.

If I should yearn
in a season of discontentment
for the vagabond light of a companionless moon,
let dawn remind me that you are my sun.

If I should burn―one moment less brightly,
one instant less true―
then with wild scorching kisses,
inflame me, inflame me, inflame me anew.

Originally published by The HyperTexts



The Effects of Memory
by Michael R. Burch

A black ringlet
curls to lie
at the nape of her neck,
glistening with sweat
in the evaporate moonlight ...
This is what I remember

now that I cannot forget.

And tonight,
if I have forgotten her name,
I remember:
rigid wire and white lace
half-impressed in her flesh ...

our soft cries, like regret,

... the enameled white clips
of her bra strap
still inscribe dimpled marks
that my kisses erase ...

now that I have forgotten her face.



Villanelle: Because Her Heart Is Tender
by Michael R. Burch

for Beth

She scrawled soft words in soap: "Never Forget,"
Dove-white on her car's window, and the wren,
because her heart is tender, might regret
it called the sun to wake her. As I slept,
she heard lost names recounted, one by one.

She wrote in sidewalk chalk: "Never Forget,"
and kept her heart's own counsel. No rain swept
away those words, no tear leaves them undone.

Because her heart is tender with regret,
bruised by razed towers' glass and steel and stone
that shatter on and on and on and on,
she stitches in wet linen: "NEVER FORGET,"
and listens to her heart's emphatic song.

The wren might tilt its head and sing along
because its heart once understood regret
when fledglings fell beyond, beyond, beyond ...
its reach, and still the boot-heeled world strode on.

She writes in adamant: "NEVER FORGET"
because her heart is tender with regret.



To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

TRANSLATOR'S NOTE: I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.



Turkish Poetry Translations

Attilâ İlhan (1925-2005) was a Turkish poet, translator, novelist, screenwriter, editor, journalist, essayist, reviewer, socialist and intellectual.

Ben Sana Mecburum: “You are indispensable”
by Attila Ilhan
translation by Nurgül Yayman and Michael R. Burch

You are indispensable; how can you not know
that you’re like nails riveting my brain?
I see your eyes as ever-expanding dimensions.
You are indispensable; how can you not know
that I burn within, at the thought of you?

Trees prepare themselves for autumn;
can this city be our lost Istanbul?
Now clouds disintegrate in the darkness
as the street lights flicker
and the streets reek with rain.
You are indispensable, and yet you are absent ...

Love sometimes seems akin to terror:
a man tires suddenly at nightfall,
of living enslaved to the razor at his neck.
Sometimes he wrings his hands,
expunging other lives from his existence.
Sometimes whichever door he knocks
echoes back only heartache.

A screechy phonograph is playing in Fatih ...
a song about some Friday long ago.
I stop to listen from a vacant corner,
longing to bring you an untouched sky,
but time disintegrates in my hands.
Whatever I do, wherever I go,
you are indispensable, and yet you are absent ...

Are you the blue child of June?
Ah, no one knows you―no one knows!
Your deserted eyes are like distant freighters ...

Perhaps you are boarding in Yesilköy?
Are you drenched there, shivering with the rain
that leaves you blind, beset, broken,
with wind-disheveled hair?

Whenever I think of life
seated at the wolves’ table,
shameless, yet without soiling our hands ...
Yes, whenever I think of life,
I begin with your name, defying the silence,
and your secret tides surge within me
making this voyage inevitable.
You are indispensable; how can you not know?



Fragments
by Attila Ilhan
loose English translations/interpretations by Michael R. Burch

The night is a cloudy-feathered owl,
its quills like fine-spun glass.

It gazes out the window,
perched on my right shoulder,
its wings outspread and huge.

If the encroaching darkness seems devastating at first glance,
the sovereign of everything,
its reach infinite ...

Still somewhere within a kernel of light glows secretly
creating an enlightened forest of dialectics.

In September’s waning days one thinks wanly of the arrival of fall
like a ship appearing on the horizon with untrimmed, tattered sails;
for some unfathomable reason fall is the time to consider one’s own demise―
the body smothered by yellowed leaves like a corpse rotting in a ghoulish photograph ...

Bitter words
crack like whips
snapping across prison yards ...

Then there are words like pomegranate trees in bloom,
words like the sun igniting the sea beyond mountainous horizons,
flashing like mysterious knives ...

Such words are the burning roses of an infinite imagination;
they are born and they die with the flutterings of butterflies;
we carry those words in our hearts like pregnant shotguns until the day we expire,
martyred for the words we were prepared to die for ...

What I wrote and what you understood? Curious and curiouser!



Mehmet Akif Ersoy: Modern English Translations of Turkish Poems

Mehmet Âkif Ersoy (1873-1936) was a Turkish poet, author, writer, academic, member of parliament, and the composer of the Turkish National Anthem.



Snapshot
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Earth’s least trace of life cannot be erased;
even when you lie underground, it encompasses you.
So, those of you who anticipate the shadows,
how long will the darkness remember you?



Zulmü Alkislayamam
"I Can’t Applaud Tyranny"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

I can't condone cruelty; I will never applaud the oppressor;
Yet I can't renounce the past for the sake of deluded newcomers.
When someone curses my ancestors, I want to strangle them,
Even if you don’t.
But while I harbor my elders,
I refuse to praise their injustices.
Above all, I will never glorify evil, by calling injustice “justice.”
From the day of my birth, I've loved freedom;
The golden tulip never deceived me.
If I am nonviolent, does that make me a docile sheep?
The blade may slice, but my neck resists!
When I see someone else's wound, I suffer a great hardship;
To end it, I'll be whipped, I'll be beaten.
I can't say, “Never mind, just forget it!” I'll mind,
I'll crush, I'll be crushed, I'll uphold justice.
I'm the foe of the oppressor, the friend of the oppressed.
What the hell do you mean, with your backwardness?



Çanakkale Sehitlerine
"For the Çanakkale Martyrs"
by Mehmet Akif Ersoy
loose English translation/interpretation by Michael R. Burch

Was there ever anything like the Bosphorus war?―
The earth’s mightiest armies pressing Marmara,
Forcing entry between her mountain passes
To a triangle of land besieged by countless vessels.
Oh, what dishonorable assemblages!
Who are these Europeans, come as rapists?
Who, these braying hyenas, released from their reeking cages?
Why do the Old World, the New World, and all the nations of men
now storm her beaches? Is it Armageddon? Truly, the whole world rages!
Seven nations marching in unison!
Australia goose-stepping with Canada!
Different faces, languages, skin tones!
Everything so different, but the mindless bludgeons!
Some warriors Hindu, some African, some nameless, unknown!
This disgraceful invasion, baser than the Black Death!
Ah, the 20th century, so noble in its own estimation,
But all its favored ones nothing but a parade of worthless wretches!
For months now Turkish soldiers have been vomited up
Like stomachs’ retched contents regarded with shame.
If the masks had not been torn away, the faces would still be admired,
But the ***** called civilization is far from blameless.
Now the ****** demand the destruction of the doomed
And thus bring destruction down on their own heads.
Lightning severs horizons!
Earthquakes regurgitate the bodies of the dead!
Bombs’ thunderbolts explode brains,
rupture the ******* of brave soldiers.
Underground tunnels writhe like hell
Full of the bodies of burn victims.
The sky rains down death, the earth swallows the living.
A terrible blizzard heaves men violently into the air.
Heads, eyes, torsos, legs, arms, chins, fingers, hands, feet ...
Body parts rain down everywhere.
Coward hands encased in armor callously scatter
Floods of thunderbolts, torrents of fire.
Men’s chests gape open,
Beneath the high, circling vulture-like packs of the air.
Cannonballs fly as frequently as bullets
Yet the heroic army laughs at the hail.
Who needs steel fortresses? Who fears the enemy?
How can the shield of faith not prevail?
What power can make religious men bow down to their oppressors
When their stronghold is established by God?
The mountains and the rocks are the bodies of martyrs! ...
For the sake of a crescent, oh God, many suns set, undone!
Dear soldier, who fell for the sake of this land,
How great you are, your blood saves the Muslims!
Only the lions of Bedr rival your glory!
Who then can dig the grave wide enough to hold you. and your story?
If we try to consign you to history, you will not fit!
No book can contain the eras you shook!
Only eternities can encompass you! ...
Oh martyr, son of the martyr, do not ask me about the grave:
The prophet awaits you now, his arms flung wide open, to save!



Sessiz Gemi (“Silent Ship”)

by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

for the refugees

The time to weigh anchor has come;
a ship departing harbor slips quietly out into the unknown,
cruising noiselessly, its occupants already ghosts.
No flourished handkerchiefs acknowledge their departure;
the landlocked mourners stand nurturing their grief,
scanning the bleak horizon, their eyes blurring ...
Poor souls! Desperate hearts! But this is hardly the last ship departing!
There is always more pain to unload in this sorrowful life!
The hesitations of lovers and their belovèds are futile,
for they cannot know where the vanished are bound.
Many hopes must be quenched by the distant waves,
since years must pass, and no one returns from this journey.



Full Moon
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

You are so lovely
the full moon just might
delight
in your rising,
as curious
and bright,
to vanquish night.

But what can a mortal man do,
dear,
but hope?
I’ll ponder your mysteries
and (hmmmm) try to
cope.

We both know
you have every right to say no.



The Music of the Snow
by Yahya Kemal Beyatli
loose translation/interpretation by Michael R. Burch

This melody of a night lasting longer than a thousand years!
This music of the snow supposed to last for thousand years!

Sorrowful as the prayers of a secluded monastery,
It rises from a choir of a hundred voices!

As the *****’s harmonies resound profoundly,
I share the sufferings of Slavic grief.

My mind drifts far from this city, this era,
To the old records of Tanburi Cemil Bey.

Now I’m suddenly overjoyed as once again I hear,
With the ears of my heart, the purest sounds of Istanbul!

Thoughts of the snow and darkness depart me;
I keep them at bay all night with my dreams!

Translator’s notes: “Slavic grief” because Beyatli wrote this poem while in Warsaw, serving as Turkey’s ambassador to Poland, in 1927. Tanburi Cemil Bey was a Turkish composer.



Thinking of you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Thinking of you is beautiful, hopeful―
like listening to the most beautiful songs
sung by the earth's most beautiful voices.
But hope is insufficient for me now;
I don't want to listen to songs.
I want to sing love into birth.



I love you
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

I love you―
like dipping bread into salt and eating;
like waking at night with a raging fever
and thirstily lapping up water, my mouth to the silver tap;
like unwrapping the unwieldy box the postman delivers,
unable to guess what's inside,
feeling fluttery, happy, doubtful.
I love you―
like flying over the sea the first time
as something stirs within me
while the sky softly darkens over Istanbul.
I love you―
as men thank God gratefully for life.



Sparrow
by Nazim Hikmet
loose translation/interpretation by Michael R. Burch

Little sparrow,
perched on the clothesline,
do you regard me with pity?
Even so, I will watch you
soar away through the white spring leaves.



The Divan of the Lover

the oldest extant Turkish poem
loose translation/interpretation by Michael R. Burch

All the universe as one great sign is shown:
God revealed in his creative acts unknown.
Who sees or understands them, jinn or men?
Such works lie far beyond mere mortals’ ken.
Nor can man’s mind or reason reach that strand,
Nor mortal tongue name Him who rules that land.
Since He chose nothingness with life to vest,
who dares to trouble God with worms’ behests?
For eighteen thousand worlds, lain end to end,
Do not with Him one atom's worth transcend!



Fragment
by Prince Jem
loose translation/interpretation by Michael R. Burch

Behold! The torrent, dashing against the rocks, flails wildly.
The entire vast realm of Space and Being oppresses my soul idly.
Through bitterness of grief and woe the sky has rent its morning robe.
Look! See how in its eastern palace, the sun is a ****** globe!
The clouds of heaven rain bright tears on the distant mountain peaks.
Oh, hear how the deeply wounded thunder slowly, mournfully speaks!



An Ecstasy of Fumbling
by Michael R. Burch

The poets believe
everything resolves to metaphor—
a distillation,
a vapor
beyond filtration,
though perhaps not quite as volatile as before.

The poets conceive
of death in the trenches
as the price of art,
not war,
fumbling with their masque-like
dissertations
to describe the Hollywood-like gore

as something beyond belief,
abstracting concrete bunkers to Achaemenid bas-relief.



Excerpts from “Travels with Einstein”
by Michael R. Burch

for Trump

I went to Berlin to learn wisdom
from Adolph. The wild spittle flew
as he screamed at me, with great conviction:
“Please despise me! I look like a Jew!”

So I flew off to ’Nam to learn wisdom
from tall Yankees who cursed “yellow” foes.
“If we lose this small square,” they informed me,
earth’s nations will fall, dominoes!”

I then sat at Christ’s feet to learn wisdom,
but his Book, from its genesis to close,
said: “Men can enslave their own brothers!”
(I soon noticed he lacked any clothes.)

So I traveled to bright Tel Aviv
where great scholars with lofty IQs
informed me that (since I’m an Arab)
I’m unfit to lick dirt from their shoes.

At last, done with learning, I stumbled
to a well where the waters seemed sweet:
the mirage of American “justice.”
There I wept a real sea, in defeat.

Originally published by Café Dissensus



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



The Hippopotami
by Michael R. Burch

There’s no seeing eye to eye
with the awesomely huge Hippopotami:
on the bank, you’re much taller;
going under, you’re smaller
and assuredly destined to die!



Ballade of the Bicameral Camel
by Michael R. Burch

There once was a camel who loved to ****.
Please get your lewd minds out of their slump!
He loved to give RIDES on his large, lordly lump!



The Echoless Green
by Michael R. Burch

for and after William Blake

At dawn, laughter rang
on the echoing green
as children at play
greeted the day.

At noon, smiles were seen
on the echoing green
as, children no more,
many fine vows they swore.

By twilight, their cries
had subsided to sighs.

Now night reigns supreme
on the echoless green.



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



The Shijing or **** Jing (“Book of Songs” or “Book of Odes”) is the oldest Chinese poetry collection, with the poems included believed to date from around 1200 BC to 600 BC. According to tradition the poems were selected and edited by Confucius himself. Since most ancient poetry did not rhyme, these may be the world’s oldest extant rhyming poems.

Shijing Ode #4: “JIU MU”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South, beneath trees with drooping branches
thick with vines that make them shady,
we find our lovely princely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose clinging vines make hot days shady,
we wish love’s embrace for our lovely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose vines, entwining, make them shady,
we wish true love for our lovely lady:
May she repose in happiness!

Shijing Ode #6: “TAO YAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The peach tree is elegant and tender;
its flowers are fragrant, and bright.
A young lady now enters her future home
and will manage it well, day and night.

The peach tree is elegant and tender;
its fruits are abundant, and sweet.
A young lady now enters her future home
and will make it welcome to everyone she greets.

The peach tree is elegant and tender;
it shelters with bough, leaf and flower.
A young lady now enters her future home
and will make it her family’s bower.

Shijing Ode #9: “HAN GUANG”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South tall trees without branches
offer men no shelter.
By the Han the girls loiter,
but it’s vain to entice them.
For the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall thorns to bring them more.
Those girls on their way to their future homes?
I would feed their horses.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall trees to bring them more.
Those girls on their way to their future homes?
I would feed their colts.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

Shijing Ode #10: “RU FEN”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

By raised banks of the Ru,
I cut down branches in the brake.
Not seeing my lord
caused me heartache.

By raised banks of the Ru,
I cut down branches by the tide.
When I saw my lord at last,
he did not cast me aside.

The bream flashes its red tail;
the royal court’s a blazing fire.
Though it blazes afar,
still his loved ones are near ...

It was apparently believed that the bream’s tail turned red when it was in danger. Here the term “lord” does not necessarily mean the man in question was a royal himself. Chinese women of that era often called their husbands “lord.” Take, for instance, Ezra Pound’s famous loose translation “The River Merchant’s Wife.” Speaking of Pound, I borrowed the word “brake” from his translation of this poem, although I worked primarily from more accurate translations. In the final line, it may be that the wife or lover is suggesting that no matter what happens, the man in question will have a place to go, or perhaps she is urging him to return regardless. The original poem had “mother and father” rather than “family” or “loved ones,” but in those days young married couples often lived with the husband’s parents. So a suggestion to return to his parents could be a suggestion to return to his wife as well.

Shijing Ode #12: “QUE CHAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The nest is the magpie's
but the dove occupies it.
A young lady’s soon heading to her future home;
a hundred carriages will attend her.

The nest is the magpie's
but the dove takes it over.
A young lady’s soon heading to her future home;
a hundred carriages will escort her.

The nest is the magpie's
but the dove possesses it.
A young lady’s soon heading to her future home;
a hundred carriages complete her procession.

Shijing Ode #26: “BO ZHOU” from “The Odes of Bei”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

This cypress-wood boat floats about,
meandering with the current.
Meanwhile, I am distraught and sleepless,
as if inflicted with a painful wound.
Not because I have no wine,
and can’t wander aimlessly about!

But my mind is not a mirror
able to echo all impressions.
Yes, I have brothers,
but they are undependable.
I meet their anger with silence.

My mind is not a stone
to be easily cast aside.
My mind is not a mat
to be conveniently rolled up.
My conduct so far has been exemplary,
with nothing to criticize.

Yet my anxious heart hesitates
because I’m hated by the herd,
inflicted with many distresses,
heaped with insults, not a few.
Silently I consider my case,
until, startled, as if from sleep, I clutch my breast.

Consider the sun and the moon:
how did the latter exceed the former?
Now sorrow clings to my heart
like an unwashed dress.
Silently I consider my options,
but lack the wings to fly away.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



On the Horns of a Dilemma (I)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn is so ***** it lofts her thus?

I need an artist or cartoonist to create an image of a male rhino lifting his prospective mate into the air during an abortive kiss. Any takers?



On the Horns of a Dilemma (II)
by Michael R. Burch

Love has become preposterous
for the over-endowed rhinoceros:
when he meets the right miss
how the hell can he kiss
when his horn deforms her esophagus?



On the Horns of a Dilemma (III)
by Michael R. Burch

A wino rhino said, “I know!
I have a horn I cannot blow!
And so,
ergo,
I’ll watch the lovely spigot flow!



The Horns of a Dilemma Solved, if not Solvent
by Michael R. Burch

A wine-addled rhino debated
the prospect of living unmated
due to the scorn
gals showed for his horn,
then lost it to poachers, sedated.



The Arrival of the Sea Lions
by Michael R. Burch

The sound
of hounds
resounds in the sound.



Hounds Impounded
by Michael R. Burch

The sound
of hounds
resounds
in the pound.



Prince Kiwi the Great
by Michael R. Burch

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Prince Kiwi
commands us
with his regal air:
“Come, humans, and serve me,
or I’ll yank your hair!”

Kiwi
cries “Kree! Kree!”
when he wants to be fed ...
suns, preens, flutters, showers,
then it’s off to bed.

Kiwi’s
a ***-wee
but incredibly bright:
he sleeps half the day,
pretending it’s night!

Kiwi is our family’s green-cheeked parakeet. Parakeets need to sleep around 12 hours per day, hence the pun on “bright” and “half the day.”



Ah! Sunflower
by Michael R. Burch

after William Blake

O little yellow flower
like a star ...
how beautiful,
how wonderful
we are!

Published as the collection "When Pigs Fly"

Up and down
No more spinning
Like a perfect crime
Around the corner
Mud on his shirt
Staying with the
Reeds flowing back
the Prettiest thing in the world
He’s a thinker

So I ran to him the other day
He was looking up the Milky Way
He said It’s precious
But what can you see
Or hear or smell or feel it’s real

He’s a thinker on my way
He’s a thinker of our day
He’s a thinker don’t be surprised
He’s a thinker of our life
He’s a thinker

Quite small
Jump into me
A little bit dry
So let me milk you
Well I gotta admit
the ******* of it is
As simple as we used to be
I am a thinker
You don’t know me

A drunk silly little Irish cat
He’s gay and he used to be my pet
Listen, one day he told me
He’s gonna walk away
From my broken roof that he can’t stay

I’m a thinker on your way
I’m a thinker of your day
I’m a thinker don’t be surprised
I’m a thinker of your life
I’m a thinker

Straight up
Here come the dreamers
Colour their insanity
Behind your paradise
Well in this filthy world you live
No-one really gives a ****
They won’t listen until you died
Wasted in Black and White
You’re the thinker

You let them kiss your pretty face
And ***** you with their ***** says
You’re naked and you started to smile
With tears fallin’ from your eyes

You’re a thinker on my way
You’re a thinker of our day
You’re a thinker don’t be surprised
You’re a thinker of our life
You’re a thinker

Daily I listen to wonder and woe,
Nightly I hearken to knave or to ace,
Telling me stories of lava and snow,
Delicate fables of ribbon and lace,
Tales of the quarry, the ****, the chase,
Longer than heaven and duller than hell--
Never you blame me, who cry my case:
"Poets alone should kiss and tell!"

Dumbly I hear what I never should know,
Gently I counsel of pride and of grace;
Into minutiae gayly they go,
Telling the name and the time and the place.
Cede them your silence and grant them space--
Who tenders an inch shall be ***** of an ell!
Sympathy's ever the boaster's brace;
Poets alone should kiss and tell.

Why am I tithed what I never did owe?
Choked with vicarious saffron and mace?
Weary my lids, and my fingers are slow--
Gentlemen, **** you, you've halted my pace.
Only the lads of the cursed race,
Only the knights of the desolate spell,
May point me the lines the blood-drops trace--
Poets alone should kiss and tell.



                   L'ENVOI

Prince or commoner, tenor or bass,
Painter or plumber or never-do-well,
Do me a favor and shut your face
Poets alone should kiss and tell.

out of the light some errant hope may creep
to stay harsh fears and keep in stern control
those bitter terrors which reign over sleep
since we are many miles short of our goal
nor can a single one afford the toll
for all our efforts we have come up short
one of our heads might yet adorn a pole
there is no justice in our rulers' court

our sense of history does not go deep
nor yet much further than the old school roll
for we want all our stories on the cheap
and honour is not something we extol
we want the stallion but not the foal
and find it is so easy to distort
the symbols that are written on the scroll
there is no justice in our rulers' court

in coming dark we will react like sheep
whose bleating the kind butcher must console
before he throws each body on the heap
or drinks another beer from his large bowl
the watcher might just find the whole thing droll
or take the scheduled slaughter for good sport
did he not see the shepherd on patrol
there is no justice in our rulers' court
prince you believe your subject has no soul
and can say nothing here of great import
but without him you cannot soon be whole
there is no justice in our rulers' court

Gold or silver, every day,
Dies to gray.
There are knots in every skein.
Hours of work and hours of play
Fade away
Into one immense Inane.
Shadow and substance, chaff and grain,
Are as vain
As the foam or as the spray.
Life goes crooning, faint and fain,
One refrain:
'If it could be always May!'

Though the earth be green and gay,
Though, they say,
Man the cup of heaven may drain;
Though, his little world to sway,
He display
Hoard on hoard of pith and brain:
Autumn brings a mist and rain
That constrain

Him and his to know decay,
Where undimmed the lights that wane
Would remain,
If it could be always May.

Yea, alas, must turn to nay,
Flesh to clay.
Chance and Time are ever twain.
Men may scoff, and men may pray,
But they pay
Every pleasure with a pain.
Life may soar, and Fortune deign
To explain
Where her prizes hide and stay;
But we lack the ***** train
We should gain,
If it could be always May.

Envoy

Time, the pedagogue, his cane
Might retain,
But his charges all would stray
Truanting in every lane--
Jack with Jane--
If it could be always May.

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The **** of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"

The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,
For antidote and bane,
There is but one refrain:
But one for king and thrall,
For David and for Saul,
For fleet of foot and lame,
For pieties and profanities,
The picture and the frame:--
"O Vanity of Vanities!"

Life is a smoke that curls--
Curls in a flickering skein,
That winds and whisks and whirls,
A figment thin and vain,
Into the vast Inane.
One end for hut and hall!
One end for cell and stall!
Burned in one common flame
Are wisdoms and insanities.
For this alone we came:--
"O Vanity of Vanities!"

Envoy
Prince, pride must have a fall.
What is the worth of all
Your state's supreme urbanities?
Bad at the best's the game.
Well might the Sage exclaim:--
"O Vanity of Vanities!"

The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The **** of funeral
That covers praise and blame,
The--isms and the--anities,
Magnificence and shame:--
'O Vanity of Vanities!'

The Fates are subtile girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!

We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We answer, or we call;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
'O Vanity of Vanities!'

Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What comes of every claim?
O Vanity of Vanities!

Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,
For antidote and bane,
There is but one refrain:
But one for king and thrall,
For David and for Saul,
For fleet of foot and lame,
For pieties and profanities,
The picture and the frame:--
'O Vanity of Vanities!'

Life is a smoke that curls--
Curls in a flickering skein,
That winds and whisks and whirls
A figment thin and vain,
Into the vast Inane.
One end for hut and hall!
One end for cell and stall!
Burned in one common flame
Are wisdoms and insanities.
For this alone we came:--
'O Vanity of Vanities!'

Envoy

Prince, pride must have a fall.
What is the worth of all
Your state's supreme urbanities?
Bad at the best's the game.
Well might the Sage exclaim:--
'O Vanity of Vanities!'

Fools may pine, and sots may swill,
Cynics gibe, and prophets rail,
Moralists may scourge and drill,
Preachers prose, and fainthearts quail.
Let them whine, or threat, or wail!
Till the touch of Circumstance
Down to darkness sink the scale,
Fate's a fiddler, Life's a dance.

What if skies be wan and chill?
What if winds be harsh and stale?
Presently the east will thrill,
And the sad and shrunken sail,
Bellying with a kindly gale,
Bear you sunwards, while your chance
Sends you back the hopeful hail:--
'Fate's a fiddler, Life's a dance.'

Idle shot or coming bill,
Hapless love or broken bail,
Gulp it (never chew your pill!),
And, if Burgundy should fail,
Try the humbler *** of ale!
Over all is heaven's expanse.
Gold's to find among the shale.
Fate's a fiddler, Life's a dance.

Dull Sir Joskin sleeps his fill,
Good Sir Galahad seeks the Grail,
Proud Sir Pertinax flaunts his frill,
Hard Sir AEger dints his mail;
And the while by hill and dale
Tristram's braveries gleam and glance,
And his blithe horn tells its tale:--
'Fate's a fiddler, Life's a dance.'

Araminta's grand and shrill,
Delia's passionate and frail,
Doris drives an earnest quill,
Athanasia takes the veil:
Wiser Phyllis o'er her pail,
At the heart of all romance
Reading, sings to Strephon's flail:--
'Fate's a fiddler, Life's a dance.'

Every Jack must have his Jill
(Even Johnson had his Thrale!):
Forward, couples--with a will!
This, the world, is not a jail.
Hear the music, sprat and whale!
Hands across, retire, advance!
Though the doomsman's on your trail,
Fate's a fiddler, Life's a dance.

Envoy

Boys and girls, at slug and snail
And their kindred look askance.
Pay your footing on the nail:
Fate's a fiddler, Life's a dance.

Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



The First Valentine Poem

Charles d’Orleans (1394-1465), a French royal, the grandchild of Charles V, and the Duke of Orleans, has been credited with writing the first Valentine card, in the form of a poem for his wife. Charles wrote the poem in 1415 at age 21, in the first year of his captivity while being held prisoner in the Tower of London after having been captured by the British at the Battle of Agincourt.

My Very Gentle Valentine
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My very gentle Valentine,
Alas, for me you were born too soon,
As I was born too late for you!
May God forgive my jailer
Who has kept me from you this entire year.
I am sick without your love, my dear,
My very gentle Valentine.



Le Primtemps (“Spring” or “Springtime”)
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.

The original French poem:

Jeunes amoureux nouveaulx
En la nouvelle saison,
Par les rues, sans raison,
Chevauchent, faisans les saulx.
Et font saillir des carreaulx
Le feu, comme de cherbon,
     Jeunes amoureux nouveaulx.
Je ne sçay se leurs travaulx
Ilz emploient bien ou non,
Mais piqués de l’esperon
Sont autant que leurs chevaulx
     Jeunes amoureux nouveaulx.



Ballade: Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here—
        God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
        God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
and the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
        God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Confession of a Stolen Kiss
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My ghostly father, I confess,
First to God and then to you,
That at a window (you know how)
I stole a kiss of great sweetness,
Which was done out of avidness—
But it is done, not undone, now.

My ghostly father, I confess,
First to God and then to you.

But I shall restore it, doubtless,
Again, if it may be that I know how;
And thus to God I make a vow,
And always I ask forgiveness.

My ghostly father, I confess,
First to God and then to you.

Translator note: By "ghostly father" I take Charles d’Orleans to be confessing to a priest. If so, it's ironic that the kiss was "stolen" at a window and the confession is being made at the window of a confession booth. But it also seems possible that Charles could be confessing to his human father, murdered in his youth and now a ghost. There is wicked humor in the poem, as Charles is apparently vowing to keep asking for forgiveness because he intends to keep stealing kisses at every opportunity!

Original Middle English text:

My ghostly fader, I me confess,
First to God and then to you,
That at a window, wot ye how,
I stale a kosse of gret swetness,
Which don was out avisiness
But it is doon, not undoon, now.

My ghostly fader, I me confess,
First to God and then to you.

But I restore it shall, doutless,
Agein, if so be that I mow;
And that to God I make a vow,
And elles I axe foryefness.

My ghostly fader, I me confesse,
First to God and then to you.



In My Imagined Book
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

In my imagined Book
my heart endeavored to explain
its history of grief, and pain,
illuminated by the tears
that welled to blur those well-loved years
of former happiness's gains,
in my imagined Book.

Alas, where should the reader look
beyond these drops of sweat, their stains,
all the effort & pain it took
& which I recorded night and day
in my imagined Book?

The original French poem:

Dedens mon Livre de Pensee,
J'ay trouvé escripvant mon cueur
La vraye histoire de douleur
De larmes toute enluminee,
En deffassant la tresamée
Ymage de plaisant doulceur,
Dedens mon Livre de Pensee.

Hélas! ou l'a mon cueur trouvee?
Les grosses gouttes de sueur
Lui saillent, de peinne et labeur
Qu'il y prent, et nuit et journee,
Dedens mon Livre de Pensee.



Charles d’Orleans (1394-1465) was a French royal born into an aristocratic family: his grandfather was Charles V of France and his uncle was Charles VI. His father, Louis I, Duke of Orleans, was a patron of poets and artists. The poet Christine de Pizan dedicated poems to his mother, Valentina Visconti. He became the Duke of Orleans at age 13 after his father was murdered by John the Fearless, Duke of Burgundy. He was captured at age 21 in the battle of Agincourt and taken to England, where he remained a prisoner for the next quarter century. While imprisoned there he learned English and wrote poetry of a high order in his second language. A master of poetic forms, he wrote primarily ballades, chansons, complaints and rondeaux. He has been called the “father of French lyric poetry” and has also been credited with writing the first Valentine’s Day poem.

Keywords/Tags: France, French, translation, Charles, Orleans, Duke, first Valentine, rondeau, chanson, rondel, roundel, ballade, ballad, lyric, Middle English, Medieval English, rondeaus, rondeaux, rondels, roundels, ballades, ballads, chansons, royal, noble, prisoner, hostage, ransom, mouth, eyes, arms, *******, hands, feet, foot, fetish, obscene, ***, desire, lust, Valentine

The toddler walks with no grace,
back and forth as he does his waddle.
Sticky somethings upon his face,
happily drinking his bottle.
Once so small wrapped in his swaddle,
looks like mom I can see it clearly,
cute little boy looks like a model.
The one I love so dearly.

The toddler points at his chair,
he knows I understand his need.
I pick him up and put him there,
he knows its time to feed.
I try to help but let him lead,
getting it in his mouth well nearly.
I cant believe this is my seed
the one I love so dearly.

The toddler starts to rub his eyes,
l can almost open my wine.
I sing him gentle lullabies,
I'm thankful that he is mine.
Like an angel he'll always shine,
it is so sad he will grow yearly.
With each step I'll make sure he is fine,
the one I love so dearly.

When he grows up I'll miss the hugs,
I wont wake up so cheerly.
I'll miss him being scared of bugs,
the one I love so dearly.

C'était, dans la nuit brune,
Sur le clocher jauni,
La lune
Comme un point sur un i.

Lune, quel esprit sombre
Promène au bout d'un fil,
Dans l'ombre,
Ta face et ton profil ?

Es-tu l'oeil du ciel borgne ?
Quel chérubin cafard
Nous lorgne
Sous ton masque blafard ?

N'es-tu rien qu'une boule,
Qu'un grand faucheux bien gras
Qui roule
Sans pattes et sans bras ?

Es-tu, je t'en soupçonne,
Le vieux cadran de fer
Qui sonne
L'heure aux damnés d'enfer ?

Sur ton front qui voyage.
Ce soir ont-ils compté
Quel âge
A leur éternité ?

Est-ce un ver qui te ronge
Quand ton disque noirci
S'allonge
En croissant rétréci ?

Qui t'avait éborgnée,
L'autre nuit ? T'étais-tu
Cognée
A quelque arbre pointu ?

Car tu vins, pâle et morne
Coller sur mes carreaux
Ta corne
À travers les barreaux.

Va, lune moribonde,
Le beau corps de Phébé
La blonde
Dans la mer est tombé.

Tu n'en es que la face
Et déjà, tout ridé,
S'efface
Ton front dépossédé.

Rends-nous la chasseresse,
Blanche, au sein virginal,
Qui presse
Quelque cerf matinal !

Oh ! sous le vert platane
Sous les frais coudriers,
Diane,
Et ses grands lévriers !

Le chevreau noir qui doute,
Pendu sur un rocher,
L'écoute,
L'écoute s'approcher.

Et, suivant leurs curées,
Par les vaux, par les blés,
Les prées,
Ses chiens s'en sont allés.

Oh ! le soir, dans la brise,
Phoebé, soeur d'Apollo,
Surprise
A l'ombre, un pied dans l'eau !

Phoebé qui, la nuit close,
Aux lèvres d'un berger
Se pose,
Comme un oiseau léger.

Lune, en notre mémoire,
De tes belles amours
L'histoire
T'embellira toujours.

Et toujours rajeunie,
Tu seras du passant
Bénie,
Pleine lune ou croissant.

T'aimera le vieux pâtre,
Seul, tandis qu'à ton front
D'albâtre
Ses dogues aboieront.

T'aimera le pilote
Dans son grand bâtiment,
Qui flotte,
Sous le clair firmament !

Et la fillette preste
Qui passe le buisson,
Pied leste,
En chantant sa chanson.

Comme un ours à la chaîne,
Toujours sous tes yeux bleus
Se traîne
L'océan montueux.

Et qu'il vente ou qu'il neige
Moi-même, chaque soir,
Que fais-je,
Venant ici m'asseoir ?

Je viens voir à la brune,
Sur le clocher jauni,
La lune
Comme un point sur un i.

Peut-être quand déchante
Quelque pauvre mari,
Méchante,
De **** tu lui souris.

Dans sa douleur amère,
Quand au gendre béni
La mère
Livre la clef du nid,

Le pied dans sa pantoufle,
Voilà l'époux tout prêt
Qui souffle
Le bougeoir indiscret.

Au pudique hyménée
La vierge qui se croit
Menée,
Grelotte en son lit froid,

Mais monsieur tout en flamme
Commence à rudoyer
Madame,
Qui commence à crier.

" Ouf ! dit-il, je travaille,
Ma bonne, et ne fais rien
Qui vaille ;
Tu ne te tiens pas bien. "

Et vite il se dépêche.
Mais quel démon caché
L'empêche
De commettre un péché ?

" Ah ! dit-il, prenons garde.
Quel témoin curieux
Regarde
Avec ces deux grands yeux ? "

Et c'est, dans la nuit brune,
Sur son clocher jauni,
La lune
Comme un point sur un i.

Stricken, our lives teeter on the edge
Of our minds.
Like the ocean, caught in a hurricane,
I burst.
A fury of passion, blood and beauty
Strings around me tighten
In a hurry to see themselves snap
As I am pulled undauntingly closer
To the eye of the storm
The calm in which
The core of our love resides
The fire that burns within our soul
Keeps the peace that creates the chaos
Around us and in our heart
Here is where you begin
The angel in the shepherd's dream
The nightmare above his bed
Lost in your open eyes of wonder
We rise to greatness
Our love takes flight
It fights for a purpose
But the fire scorches all
That is left in its path
The cracks in the walls tear open
They shatter and fall to dust on the ground
We cry out as we fade away
Into each other's arms again
Your wings, they flutter and open my heart
Your skin, still unborn in the cracks in my skull
I fly towards you, my beak and claws
Colliding with yours
A force breaks out of our chests
And unites and slaughters our dreams
We share a power that none can conquer
It forms a universe we cannot grasp
It builds and empowers the storm that we are.

You are the gold dripping through my veins
With your armour and without,
Your heart spins within my palms

Ma douce main de maîtresse et d'amant

Passe et rit sur ta chère chair en fête,

Rit et jouit de ton jouissement.

Pour la servir tu sais bien qu'elle est faite,

Et ton beau corps faut que je le dévête

Pour l'enivrer sans fin d'un art nouveau

Toujours dans la caresse toujours prête.

Je suis pareil à la grande Sappho.


Laisse ma tête errant et s'abîmant

À l'aventure, un peu farouche, en quête

D'ombre et d'odeur et d'un travail charmant

Vers les saveurs de ta gloire secrète.

Laisse rôder l'âme de ton poète

Partout par là, champ ou bois, mont ou vau,

Comme tu veux et si je le souhaite.

Je suis pareil à la grande Sappho.


Je presse alors tout ton corps goulûment,

Toute ta chair contre mon corps d'athlète

Qui se bande et s'amollit par moment,

Heureux du triomphe et de la défaite

En ce conflit du cœur et de la tête.

Pour la stérile étreinte où le cerveau

Vient faire enfin la nature complète

Je suis pareil à la grande Sappho.


Envoi


Prince ou princesse, honnête ou malhonnête,

Qui qu'en grogne et quel que soit son niveau,

Trop su poète ou divin proxénète,

Je suis pareil à la grande Sappho.

you haven't got the sense to make things short
when length must matter brevity's the key
to bridge the immense gap from is to ought
which many of us do not want to see
since clarity of vision makes us flee
straight to the place where no one wants to hide
afraid of all the facts that cannot be
but truth and passion have to coincide

 your choices do not lead us to support
the cause that we learnt at our parents' knee
when we were told that it was dearly bought
and at that time all things seemed to agree
with what we wanted and no absentee
masters abroad were eager to deride
nor wail and whimper like a mad banshee
but truth and passion have to coincide

 you think the vessel won't get into port
since nothing you commanded came to be
while those you ordered have to face a court
and some of then will hang from gallows-tree
or lie beneath a dark and angry sea
as fate and anguish either may decide
since neither time nor  force will hear your plea
but truth and passion have to coincide

 prince you have given cause to disagree
with all your actions but you've shown esprit
the problem is you've chosen the wrong side
the time has come to fight or else to flee
but truth and passion have to coincide

Ah the intimacy of houses
in lit windows
scented kitchens
clothes hanged out to dry

Ah the intimacy of houses
seemingly cosy
and quietly caring
in the twilight

Ah the intimacy of houses
a chair on a fallen porch
foretold absentees
ah the intimacy of time

L'un toujours vit la vie en rose,

Jeunesse qui n'en finit plus,

Seconde enfance moins morose,

Ni vœux, ni regrets superflus.

Ignorant tout flux et reflux,

Ce sage pour qui rien ne bouge

Règne instinctif : tel un phallus.

Mais moi je vois la vie en rouge.


L'autre ratiocine et glose

Sur des modes irrésolus,

Soupesant, pesant chaque chose

De mains gourdes aux lourds calus.

Lui faudrait du temps tant et plus

Pour se risquer hors de son bouge.

Le monde est gris à ce reclus.

Mais moi je vois la vie en rouge.


Lui, cet autre, alentour il ose

Jeter des regards bien voulus,

Mais, sur quoi que son œil se pose,

Il s'exaspère où tu te plus,

Œil des philanthropes joufflus ;

Tout lui semble noir, vierge ou gouge,

Les hommes, vins bus, livres lus.

Mais moi je vois la vie en rouge.


Envoi


Prince et princesse, allez, élus,

En triomphe par la route où je

Trime d'ornières en talus.

Mais moi, je vois la vie en rouge.

Le Primtemps (“Spring” or “Springtime”)
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.

Original French text:

Jeunes amoureux nouveaulx
En la nouvelle saison,
Par les rues, sans raison,
Chevauchent, faisans les saulx.
Et font saillir des carreaulx
Le feu, comme de cherbon,
     Jeunes amoureux nouveaulx.
Je ne sçay se leurs travaulx
Ilz emploient bien ou non,
Mais piqués de l’esperon
Sont autant que leurs chevaulx
     Jeunes amoureux nouveaulx.



The First Valentine Poem

Charles d’Orleans (1394-1465), a French royal, the grandchild of Charles V, and the Duke of Orleans, has been credited with writing the first Valentine card, in the form of a poem for his wife. Charles wrote the poem in 1415 at age 21, in the first year of his captivity while being held prisoner in the Tower of London after having been captured by the British at the Battle of Agincourt.

My Very Gentle Valentine
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My very gentle Valentine,
Alas, for me you were born too soon,
As I was born too late for you!
May God forgive my jailer
Who has kept me from you this entire year.
I am sick without your love, my dear,
My very gentle Valentine.



Ballade: Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here—
        God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
        God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
and the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
        God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!

The original Middle English text:

Rondel: The Smiling Mouth

The smiling mouth and laughing eyen gray
The breastes round and long small armes twain,
The handes smooth, the sides straight and plain,
Your feetes lit —what should I further say?
It is my craft when ye are far away
To muse thereon in stinting of my pain— (stinting=soothing)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.
So would I pray you, if I durst or may,
The sight to see as I have seen,
For why that craft me is most fain, (For why=because/fain=pleasing)
And will be to the hour in which I day—(day=die)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.



Confession of a Stolen Kiss
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My ghostly father, I confess,
First to God and then to you,
That at a window (you know how)
I stole a kiss of great sweetness,
Which was done out of avidness—
But it is done, not undone, now.

My ghostly father, I confess,
First to God and then to you.

But I shall restore it, doubtless,
Again, if it may be that I know how;
And thus to God I make a vow,
And always I ask forgiveness.

My ghostly father, I confess,
First to God and then to you.

Translator note: By "ghostly father" I take Charles d’Orleans to be confessing to a priest. If so, it's ironic that the kiss was "stolen" at a window and the confession is being made at the window of a confession booth. But it also seems possible that Charles could be confessing to his human father, murdered in his youth and now a ghost. There is wicked humor in the poem, as Charles is apparently vowing to keep asking for forgiveness because he intends to keep stealing kisses at every opportunity!

Original Middle English text:

My ghostly fader, I me confess,
First to God and then to you,
That at a window, wot ye how,
I stale a kosse of gret swetness,
Which don was out avisiness
But it is doon, not undoon, now.

My ghostly fader, I me confess,
First to God and then to you.

But I restore it shall, doutless,
Agein, if so be that I mow;
And that to God I make a vow,
And elles I axe foryefness.

My ghostly fader, I me confesse,
First to God and then to you.



In My Imagined Book
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

In my imagined Book
my heart endeavored to explain
its history of grief, and pain,
illuminated by the tears
that welled to blur those well-loved years
of former happiness's gains,
in my imagined Book.

Alas, where should the reader look
beyond these drops of sweat, their stains,
all the effort & pain it took
& which I recorded night and day
in my imagined Book?

The original French poem:

Dedens mon Livre de Pensee,
J'ay trouvé escripvant mon cueur
La vraye histoire de douleur
De larmes toute enluminee,
En deffassant la tresamée
Ymage de plaisant doulceur,
Dedens mon Livre de Pensee.

Hélas! ou l'a mon cueur trouvee?
Les grosses gouttes de sueur
Lui saillent, de peinne et labeur
Qu'il y prent, et nuit et journee,
Dedens mon Livre de Pensee.



Charles d’Orleans (1394-1465) was a French royal born into an aristocratic family: his grandfather was Charles V of France and his uncle was Charles VI. His father, Louis I, Duke of Orleans, was a patron of poets and artists. The poet Christine de Pizan dedicated poems to his mother, Valentina Visconti. He became the Duke of Orleans at age 13 after his father was murdered by John the Fearless, Duke of Burgundy. He was captured at age 21 in the battle of Agincourt and taken to England, where he remained a prisoner for the next quarter century. While imprisoned there he learned English and wrote poetry of a high order in his second language. A master of poetic forms, he wrote primarily ballades, chansons, complaints and rondeaux. He has been called the “father of French lyric poetry” and has also been credited with writing the first Valentine’s Day poem.

Keywords/Tags: France, French, translation, Charles, Orleans, Duke, first Valentine, rondeau, chanson, rondel, roundel, ballade, ballad, lyric, Middle English, Medieval English, rondeaus, rondeaux, rondels, roundels, ballades, ballads, chansons, royal, noble, prisoner, hostage, ransom, Valentine

Dog Daze
by Michael R. Burch

Sweet Oz is a soulful snuggler;
he really is one of the best.
Sometimes in bed
he snuggles my head,
though mostly he plops on my chest.

I think Oz was made to love
from the first ray of light to the dark,
but his great love for me
is exceeded (oh gee!)
by his Truly Great Passion: to Bark.



Epitaph for a Lambkin
by Michael R. Burch

for Melody, the prettiest, sweetest and fluffiest dog ever

Now that Melody has been laid to rest
Angels will know what it means to be blessed.

Amen



This Dog
by Rabindranath Tagore
loose translation/interpretation/moderniz     ation by Michael R. Burch

Each morning this dog,
who has become quite attached to me,
sits silently at my feet
until, gently caressing his head,
I acknowledge his company.

This simple recognition gives my companion such joy
he shudders with sheer delight.

Among all languageless creatures
he alone has seen through man entire—
has seen beyond what is good or bad in him
to such a depth he can lay down his life
for the sake of love alone.

Now it is he who shows me the way
through this unfathomable world throbbing with life.

When I see his deep devotion,
his offer of his whole being,
I fail to comprehend...

How, through sheer instinct,
has he discovered whatever it is that he knows?

With his anxious piteous looks
he cannot communicate his understanding
and yet somehow has succeeded in conveying to me
out of the entire creation
the true loveworthiness of man.



My Dog Died
by Pablo Neruda
loose translation/interpretation by Michael R. Burch

My dog died;
so I buried him in the backyard garden
next to some rusted machine.

One day I'll rejoin him, over there,
but for now he's gone
with his shaggy mane, his crude manners and his cold, clammy nose,
while I, the atheist who never believed
in any heaven for human beings,
now believe in a paradise I'm unfit to enter.

Yes, I somehow now believe in a heavenly kennel
where my dog awaits my arrival
wagging his tail in furious friendship!

But I'll not indulge in sadness here:
why bewail a companion
who was never servile?

His friendship was more like that of a porcupine
preserving its prickly autonomy.

His was the friendship of a distant star
with no more intimacy than true friendship called for
and no false demonstrations:
he never clambered over me
coating my clothes with mange;
he never assaulted my knee
like dogs obsessed with ***.

But he used to gaze up at me,
giving me the attention my ego demanded,
while helping this vainglorious man
understand my concerns were none of his.

Aye, and with those bright eyes so much purer than mine,
he'd gaze up at me
contentedly;
it was a look he reserved for me alone
all his entire sweet, gentle life,
always merely there, never troubling me,
never demanding anything.

Aye, and often I envied his energetic tail
as we strode the shores of Isla Negra together,
in winter weather, wild birds swarming skyward
as my golden-maned friend leapt about,
supercharged by the sea's electric surges,
sniffing away wildly, his tail held *****,
his face suffused with the salt spray.

Joy! Joy! Joy!
As only dogs experience joy
in the shameless exuberance
of their guiltless spirits.

Thus there are no sad good-byes
for my dog who died;
we never once lied to each other.

He died, he's gone, I buried him;
that's all there is to it.



Bed Head, or, the Ballad of
Beth and her Fur Babies
by Michael R. Burch

When Beth and her babies
prepare for “good night”
sweet rituals of kisses
and cuddles commence.
First Wickett, the eldest,
whose mane has grown light
with the wisdom of age
and advanced senescence
is tucked in, “just right.”

Then Mary, the mother,
is smothered with kisses
in a way that befits
such an angelic missus.

Then Melody, lambkin,
and sweet, soulful Oz
and cute, clever Xander
all clap their clipped paws
and follow sweet Beth
to their high nightly roost
where they’ll sleep on her head
(or, perhaps, her caboose).



Excoriation of a Treat Slave
by Michael R. Burch

I am his Highness’s dog at Kew.
Pray tell me, sir, whose dog are you?
—Alexander Pope

We practice our fierce Yapping,
for when the treat slaves come
they’ll grant Us our desire.
(They really are that dumb!)

They’ll never catch Us napping —
our Ears pricked, keen and sharp.
When they step into Our parlor,
We’ll leap awake, and Bark.

But one is rather doltish;
he doesn’t understand
the meaning of Our savage,
imperial, wild Command.

The others are quite docile
and bow to Us on cue.
We think the dull one wrote a poem
about some Dog from Kew

who never grasped Our secret,
whose mind stayed think, and dark.
It’s a question of obedience
conveyed by a Lordly Bark.

But as for playing fetch,
well, that’s another matter.
We think the dullard’s also
as mad as any hatter

and doesn’t grasp his duty
to fling Us slobbery *****
which We’d return to him, mincingly,
here in Our royal halls.



Wickett
by Michael R. Burch

Wickett, sweet Ewok,
Wickett, old Soul,
Wicket, brave Warrior,
though no longer whole . . .

You gave us your All.
You gave us your Best.
You taught us to Love,
like all of the Blessed

Angels and Saints
of good human stock.
You barked the Great Bark.
You walked the True Walk.

Now Wickett, dear Child
and incorrigible Duffer,
we commend you to God
that you no longer suffer.

May you dash through the Stars
like the Wickett of old
and never feel hunger
and never know cold

and be reunited
with all our Good Tribe —
with Harmony and Paw-Paw
and Mary beside.

Go now with our Love
as the great Choir sings
that Wickett, our Wickett,
has at last earned his Wings!



The Resting Place
by Michael R. Burch

for Harmony

Sleep, then, child;
you were dearly loved.

Sleep, and remember
her well-loved face,

strong arms that would lift you,
soft hands that would move

with love’s infinite grace,
such tender caresses!

...

When autumn came early,
you could not stay.

Now, wherever you wander,
the wildflowers bloom

and love is eternal.
Her heart’s great room

is your resting place.

...

Await by the door
her remembered step,

her arms’ warm embraces,
that gathered you in.

Sleep, child, and remember.
Love need not regret

its moment of weakness,
for that is its strength,

And when you awaken,
she will be there,

smiling,
at the Rainbow Bridge.



Oz is the Boss!
by Michael R. Burch

Oz is the boss!
Because? Because...
Because of the wonderful things he does!

He barks like a tyrant
for treats and a hydrant;
his voice far more regal
than mere greyhound or beagle;
his serfs must obey him
or his yipping will slay them!

Oz is the boss!
Because? Because...
Because of the wonderful things he does!



Xander the Joyous
by Michael R. Burch

Xander the Joyous
came here to prove:
Love can be playful!
Love can have moves!

Now Xander the Joyous
bounds around heaven,
waiting for his mommies,
one of the SEVEN ―

the Seven Great Saints
of the Great Canine Race
who evangelize Love
throughout all Time and Space.

Amen



Lady’s Favor: Ye Noble Ballade of Sir Dog and the Butterfly
by Michael R. Burch

Sir was such a gallant man!
When he saw his Lady cry
and beg him to send her a Butterfly,
what else could he do, but comply?

From heaven, he found a Monarch
regal and able to defy
north winds and a chilly sky;
now Sir has his wings and can fly!

When our gallant little dog Sir was unable to live any longer, my wife Beth asked him send her a sign, in the form of a butterfly, that Sir and her mother were reunited and together in heaven. It was cold weather, in the thirties. We rarely see Monarch butterflies in our area, even in the warmer months. But after Sir had been put to sleep, to spare him any further suffering, Beth found a Monarch butterfly in our back yard. It appeared to be lifeless, but she brought it inside, breathed on it, and it returned to life. The Monarch lived with us for another five days, with Beth feeding it fruit juice and Gatorade on a Scrubbie that it could crawl over like a flower. Beth is convinced that Sir sent her the message she had requested.



Solo’s Watch
by Michael R. Burch

Solo was a stray
who found a safe place to stay
with a warm and loving band,
safe at last from whatever cruel hand
made him flinch in his dreams.

Now he wanders the clear-running streams
that converge at the Rainbow’s End
and the Bridge where kind Angels attend
to all souls who are ready to ascend.

And always he looks for those
who hugged him and held him close,
who kissed him and called him dear
and gave him a home free of fear,
to welcome them to his home, here.

Keywords: dog, dogs, canine, love, loyal, loyalty, friendship, companionship, bark, barking, soul, soulful, sweet, bossy, angel, angels, heaven, Rainbow Bridge

Tainted glass
no more grass
cheaper crystals:
better smoke

Powder cloud
hazy shroud
faster substance:
higher high

It's opaque
so opaque
so God help me:
can’t be read

How sweet it is to relive the years of young over and over!

How lovely it is to recall the good old days and remember!

The candies, the soft songs, the bliss of innocence, the tinge of rainbow at every sight!
Oh, bring me back to my childhood!

…but this is their story.

my childhood had been what life is to me all along and now;

Everything and everyone comes and then goes.

There are but few things that haven't changed from when I was four;

the longing I can never outgrow.

the house I can never really call home.

the constant nightmares, cries and screams.

nothing a child would ever imagine nor dream.

The scars, the beaten-down rhymes, the blame beneath the chastise, the fading of every color from the light.
Oh, I am finally kissing my childhood goodbye!

*...and this is mine.