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JaxSpade Dec 2019
Tears are only secretions from a troubled eye
A hordeolum bespectacled lack of lye
In the lachrymal lakes of a punctum stye

This is what she said to me, a scientific lie
She explained to me, o'er again, the reasoning why
Tears are only secretions from a troubled eye

Mine had wandered into logs and knives
And they pulse the tears of meandered cries
In the lachrymal lakes of a punctum stye

Forgiveness is a forgotten try
Boy cried wolf and science vied
Tears are only secretions from a troubled eye

Pleas and knees swallow pride
Tears fall deep and losses die
In the lachrymal lakes of a punctum stye

Two of hearts must say their goodbyes
As love was lost for science to find
Tears are only secretions from a troubled eye
In the lachrymal lakes of a punctum stye
zebra Jun 2020
body genre
at a carnal address
sensory and sensuous effects
materiality
digital images
anthropology of desire

she tied a knot around his ****
a wedding band made of licorice shoelaces
for the art of tongue and ****
driving it in her pink throat
back and forth
like a shift stick

flared for the retina
a puzzlement and fascination
haptic screen of fiction

adventure of  being pinned down
an unpremeditated punctum
fucktum sucktum

the stadium of desire
a shop window
banality transcending banality
the literal transformed
into the ******
a ****** smiles red

girl in a suitcase
with a hole to ****
a treasure chest
the leaky boundaries of erotica
sing in
musical blood whistles

I packed her up
limbless and threw
her on the bed
and with tender kisses
of endless
wet permutations
banged
three oozing holes
into finger ponds of oblivion

she taunted   
age play- ageless
***** class
a weird ethnicity
from Timbuktu
racially motivated lust for a
conveyance of
fleshy intensities
way past help

a big **** dips
a tender dimple
like a barnacled whale
in a deep dive

the violence of
a preemptive strike
for everything imaginable
across raw lips
in her cosmos
of swinging hips
and cross bone riddles

oh happy *****
suicide ******
at the computer screen
**** bullets birthday cake
in a River Styx of flames
jesi Gaston Mar 2015
“I've realized,” I write, “the Groucho Marx of the mind is chaos personified. The Groucho Marx of *my mind *was chaos, I revise and already think I should revise again – “you never know where you'll end up,” I think, of me and of Groucho. Either way, Groucho Marx came to me in a thought when I was thinking about a poem I will not finish, that would have been about him. “We were just four jews looking for a laugh,” Groucho says at least twice – once when he was alive and once now as I invoke him – the heavy glasses, the synonymous greasepaint lip, the cigar – lit, with smoke that surrounds and engulfs me, threads tangibly through the air, through my eyes, and through the insides of my sinus densely, like mossy Eldritch Horrors and old movies somehow without stopping my vision. He has a mouth but it doesn't move, he is not alive – instead he is a ghost, instead he is dead but standing there, with me, in space lighted from within – space that's white like the smoke – thickly. Among all this, a ghost in a black suit. At least, I think the suit is black, or bluing black. It is tinged with 50 years of rotting celluloid, and paired with a white button up underneath – no tie.
         Growing up all five of them were poor, very poor – so poor they were Jewish-in-New-York-in-the-early-1900s poor. Forced outside of the world, into their world from birth, while their mother, Big Duck, put them up to instruments and got them begging early – vaudeville was their daddy after all (“after all” being a refrain in the poem I'll never finish, repeated like a mantra – after all! after all! after all! after all!– in that text, and used like a drug – afterall – and always driving deathward to an end that never came and can't, after all is written down) – with the jokes they told and sang and played, on their piano, harp, and banjo, all the time – and here is how she learnt how well Chico could play the piano, and how well Harpo could play the harp. And how poorly little Groucho played the banjo. The shame she felt, the shame she must have felt – but here my poem consumes them, because I am already sure that childhood is wrought with fear of birth order, sure as I am that middle children lack something, and maybe have something for that lack, but It's me, not Groucho, that takes over, saying Groucho was the obvious middle child, and of course lacked Big Duck's approval – Big Duck hated the banjo strumming and myriad puns he threw, I say – puns being a part of the poem, the poem which would have (but never) ended on Groucho ducking soup. I wanted it all as a joke and still do, but who will disappoint? Who could? There are options – Groucho, myself, the poem, etc. all working poorly. It is hard to imagine the lack that would culminate in a poet – maybe this gap is wider than a middle child – writing three brothers into a brawl, cartoonish in the streets. May be even harder to imagine the discontent and fear at work inside a child of five – birthing chaos. Maybe I misspoke – I can't know,  I'm not a child of five.
                  Groucho is dead, is still standing in front of me expectantly, not moving. Right in front of me when again I hear his voice – reanimate and filtered through a phonograph – weakly rising above it's own eroded texture – “I was misquoted, I was misquoted... Quote me as saying, 'I was misquoted.'” I wanted his life entropically spinning this place, spinning throughout this place, a ghost – to live forever is to die forever in every gaunt lie, misquote after misquote re-shaping our dead selves until grotesqueries we never intended are held comfortably under our name. Groucho, aimless, escapes because he pre-empts – he uses his whole self to decimate his cultural body, to save the self he's sacrificed. Groucho means to become a void, or Groucho becomes a void more correctly – Groucho means nothing, can only mean nothing, because he's focused his words – his self – around his lack – the words' lack. Because the words always lack, and Groucho is all words. I see him take out the greasepaint container, which is in a shoe-polish-looking canister, and then I lose Groucho again to facts – he was the outsider using words to one up them. I see his wit like a weapon. His being in Hollywood was a stress on Hollywood's peace of mind. I see him tearing balsa wood from up under the street and chucking it into styrofoam towers, which crumble. I see the SUVs that swerved to pass him run into walls, deflating the cars and the walls while the drivers run screaming with ketchup pulsing from the real wounds in their necks. This is where my poem was – more or less. My poem had Groucho gleeful – “Groucho skips, Groucho skips, Groucho skips,” it said, “down the streets throwing rocks at cars...” – the melodies of my naive poem's schoolboy nihilisms never broke enough – “In Groucho's perfect world every day would be spent disrupting traffic, smashing bugs and ******* everywhere,” it said because it was too young to understand, because it had no void, and could offer no revolt from meaning – revolution being radical agency expressed through violence against every order, hatred for every structure including itself – in Groucho's perfect world really there is no language and no one knows what happens after all.
            Lingering is the thought that Groucho means something – lingering is the vaguest, most insistent and warlike imprint of a metaphor on Groucho's face, ineffably moving me to continue but Groucho is no friend, and Groucho is not with me, because the Groucho of the mind is not Groucho, Groucho hates the mind, and Groucho negates all possible Groucho's so the imprint is not Groucho's. The ghost is a misquote, the poem is a misquote, the letters are a misquote, I am a misquote – and this is a misquote too. His cigar (growing bigger) is puffing out that white cloud smoke but still I can see him – the smoke just goes into the space around us, the space that redacts and recreates itself every time I consider it – a copy of an 18th copy, with only Groucho remaining in all iterations, like the borders of a decomposed jpeg quietly losing logic. Groucho the lie, Groucho the memory – a man shaped around the falsity of metaphor and language – floats, as subject, through my memory – punctum with no point, void. Here he is – naked, a stark black silhouette I'd never claim. He's staring, but he's not staring at me because I'm not there. What's left is overstated nothing – the ghost of a man who negated logic, left in the mind of a poet who has long since given up on the man, and soon will give up on the poem.”
There is nothing left here. I am alone, I am dizzy – overcome with boredom.  I want to say, “Groucho is not here, was not, cannot be here” – I know instead I need to end on a mute point.
formatting is wonk for this one anywhere except libreoffice. It's always prose but there it's prose with cool spacing (which is to say it fills exactly a page in 12 point times new roman font single-spaced)
kneedleknees Jul 2015
pierced by my own punctum
I'm the Tacitus of my times
scrawl from pen to page
scrawl from pen to page
. . .
seas of needles and crestin waves
the climate's been bound to change
climates been bound to change
I aint reachin for the needle no more
but needle still reachin for me
. . .
scrawl from pen to page
scrawl from pen to page
and I need water
ink been bound to dry
throat been bound to close
jaw been bound to lock
she's a cuckoo, but whose the clock?
she's a cuckoo, but whose the clock?
. . .
#dits
Mateuš Conrad Jun 2017
i sift through these youtube videos,
where everyone
                                         is not really arguing a point per se,
           but rather sharpening their tongue
to craft sophism,
       and that's fine by me,
but when you leave listening to them arguing
against each other,
and that means: not face-to-face,
not engaging in ****** contortions,
                         it becomes soul-numbing;
just soul-numbing.
      one side is filled with these sober-headed
ponces who need to stress that each word
in each sentence follows up to the rule
of 1 + 1 = 2 + 1 = 3 + 1 = 4 + 1 = 5...
  and the arguments always conclude
                                                  ad nauseam,
they never reach a pinnacle of awe-inspiring
spectacle of two human beings talking
                 toward ad infinitum,
                     because once talking exhausts
people's sensibility for either side of the argument
concerning "god", or rather punctum ex machina
                          ut sum punctum... existo per se
,
whatever, that's pig latin anyway...
         roughly translates (i didn't go to a grammar school,
so forgive me if i **** this corpse of a language) -
oh wait... ha ha... that's like innocent necrophilia...
            the point out of the machinery toward
          our point of being... existence in itself.
the point is... at some point people stop talking
and stop being reasonable, and begin to get at each
other's throats with wars.
     me? i'm not into conversation,
       sometimes i can't be bothered to even get out
of bed in the morning to take a ****, so i hold it until
my bladder starts aching, and then i'm like: right!
            to the bathroom!
and i kangaroo out of bed and that gives my day
the necessary momentum;
         and then for a good two hours i sit in very
uncomfortable positions to masage my bowels...
        and after those two hours? heaven scent nectar
of a ****... ah!
           but these videos are exhausting,
i have to listen to a good hour of music to get these
arguments out of my head, like i even might have
cared about them;
  but! but!            ever watch gavin mcinnes
videos?         he's like the charles bukowski of
the internet age...
                       great writer, don't get me wrong,
factotum you can read in an hour or two...
          but too much of either... and... let's just say
that you get to be bandaged, soaked in honey,
and told to walk into the amazon rainforest -
                        you get egoism-phobia,
      or whatever you like to call it... some sort of
aversion of:       **** man, i just overdosed.
             what i find desperate in reading:
not republicanism, fure sure, but some sort of darwinism
of a democratic nature: allow others;
   and today, i found an antidote video
armoured skeptic...
                                it was refreshing, but then after
watching a few of the videos, as is bound to happen,
the ad nauseam kicked in, of the double-edged sword...
and all i wanted was a kátāna,
           just slice through the air once,
            rather than doing some swinging action...
left! right! left! right! and probably with your eyes closed;
just lead me down the middle, with one perfect stroke
through the air, and that'll be it... oh wait...
                 that's what my life is, was and had to be.
Ken Pepiton Nov 2020
Miser, misery, miserable, promise me
meaning,
give me compromise…

wait.
Wait. Eject, reject, object, subject throw
down an up idea

expect inspection, look up the mean
measure
assure me we are as expected,
the promised ones,
the next to be,
after ever changed permanently to now.

Who cares if fit and right are equivalent?
Who sets equivalency?
What is prevalent,
val-ient or value-able?

The winner is the living thing,
no lie is formed from truth as we know,
you know,
you learned as taught, but
then you lived
past all that.

Now, what is truth, asks Pilate, in a thought

Save me a sunset.
Share it with the maddened crowd.
Offer them a chance to see
the salience.

Sally forth, through the fallen wall,
see into the womb and find
punctum saliens.

Leap then,
into life, as we assume a role
of actor acting on
common ground,
solid base,
pedestal of promise.

This is the mission, let go, gone
to and fro, upon the face
of the earth, whose
countenance has moods for my modes
of seeing.

Put on your winter eyes.
Remember, re join, re
call the warmth and light,
greet visitors with fruits from the fall.

Hey, whaddaya know?

My daddy had a seed, he planted it,
last winter.
As the world turned and leaned the other way,
that seed sent forth a tight-twisted up-swirling
augur spinning into sunshine at veggie-speed.

Faster than geo-speed, by a full fractal measure,
in time and space distance at light's average speed
--- time is the mortal problem liars deny,
either thought is the fastest speed or we
are lost.
Either we imagine better, or we never could have,

any way.
At this point, I say to myself, am I wrong, no,
I ask the mind around me,
am I not you,

are you wrong?

Ever, and a day.
That is the sentence, verbless
bless m'soul,

I lived this long, with you.
Since time was before now, and we
know not, but
believe
time is moving on without us, leaving us to wait,
suffer it to be,
so sufficiency is always seen enough, no
need for more,
no wish wish wish it was that other wise
way, makes it so, sufficient to the day,
to the hour, to the instant, is
the evil… is evil all it is made up to be,
or made out to be?

Making up and making out, making
differences of opinions;
kids do stuff like that.

Old men watch and see themselves grown
through the past,
passed by and by
the grace for grace, got on the way
right-used,
well, tho' less, travelled by,

path or trail or track, way
where there was no way,

this is that,
at the moment,
this is life, I read, you write, we meet in this middle
realm
of words, and words, and words and we inform
an I,
to imagine what we think we see, ifity
apps
apt to teach, reach ing
the edge of knowing, think how such things
may be
immeasurable, and we may imagine that and speak
as if we agree,
some things are so. Bigger than we can imagine,
I read HP for an hour and it stretched my imaginary reality.
Tu fus souvent cruelle,

Même injuste parfois,

Mais que fait, ô ma belle,

Puisqu'en toi seule crois


Et puisque suis ta chose.


Que tu me trompes avec Pierre,

Louis, et cœtera punctum,

Je sais, mais, là ! n'en ai que faire :

Ne suis que l'humble factotum


De ton humeur gaie ou morose.


S'il arrive que tu me battes,

Soufflettes, égratignes, tu

Es le maître dans nos pénates,

Et moi le cocu, le battu,


Suis content et vois tout en rose.


Et puis dame j'opine

Qu'à me voir ainsi si

Tien, finiras, divine

Par m'aimoter ainsi


Qu'on s'attache à sa chose.

— The End —