Muse of the many-twinkling feet! whose charms
Are now extended up from legs to arms;
Terpsichore!—too long misdeemed a maid—
Reproachful term—bestowed but to upbraid—
Henceforth in all the bronze of brightness shine,
The least a Vestal of the ****** Nine.
Far be from thee and thine the name of *****:
Mocked yet triumphant; sneered at, unsubdued;
Thy legs must move to conquer as they fly,
If but thy coats are reasonably high!
Thy breast—if bare enough—requires no shield;
Dance forth—sans armour thou shalt take the field
And own—impregnable to most assaults,
Thy not too lawfully begotten “Waltz.”

  Hail, nimble Nymph! to whom the young hussar,
The whiskered votary of Waltz and War,
His night devotes, despite of spur and boots;
A sight unmatched since Orpheus and his brutes:
Hail, spirit-stirring Waltz!—beneath whose banners
A modern hero fought for modish manners;
On Hounslow’s heath to rival Wellesley’s fame,
Cocked, fired, and missed his man—but gained his aim;
Hail, moving muse! to whom the fair one’s breast
Gives all it can, and bids us take the rest.
Oh! for the flow of Busby, or of Fitz,
The latter’s loyalty, the former’s wits,
To “energise the object I pursue,”
And give both Belial and his Dance their due!

  Imperial Waltz! imported from the Rhine
(Famed for the growth of pedigrees and wine),
Long be thine import from all duty free,
And Hock itself be less esteemed than thee;
In some few qualities alike—for Hock
Improves our cellar—thou our living stock.
The head to Hock belongs—thy subtler art
Intoxicates alone the heedless heart:
Through the full veins thy gentler poison swims,
And wakes to Wantonness the willing limbs.

  Oh, Germany! how much to thee we owe,
As heaven-born Pitt can testify below,
Ere cursed Confederation made thee France’s,
And only left us thy d—d debts and dances!
Of subsidies and Hanover bereft,
We bless thee still—George the Third is left!
Of kings the best—and last, not least in worth,
For graciously begetting George the Fourth.
To Germany, and Highnesses serene,
Who owe us millions—don’t we owe the Queen?
To Germany, what owe we not besides?
So oft bestowing Brunswickers and brides;
Who paid for ******, with her royal blood,
Drawn from the stem of each Teutonic stud:
Who sent us—so be pardoned all her faults—
A dozen dukes, some kings, a Queen—and Waltz.

  But peace to her—her Emperor and Diet,
Though now transferred to Buonapartè’s “fiat!”
Back to my theme—O muse of Motion! say,
How first to Albion found thy Waltz her way?

  Borne on the breath of Hyperborean gales,
From Hamburg’s port (while Hamburg yet had mails),
Ere yet unlucky Fame—compelled to creep
To snowy Gottenburg-was chilled to sleep;
Or, starting from her slumbers, deigned arise,
Heligoland! to stock thy mart with lies;
While unburnt Moscow yet had news to send,
Nor owed her fiery Exit to a friend,
She came—Waltz came—and with her certain sets
Of true despatches, and as true Gazettes;
Then flamed of Austerlitz the blest despatch,
Which Moniteur nor Morning Post can match
And—almost crushed beneath the glorious news—
Ten plays, and forty tales of Kotzebue’s;
One envoy’s letters, six composer’s airs,
And loads from Frankfort and from Leipsic fairs:
Meiners’ four volumes upon Womankind,
Like Lapland witches to ensure a wind;
Brunck’s heaviest tome for ballast, and, to back it,
Of Heynè, such as should not sink the packet.

  Fraught with this cargo—and her fairest freight,
Delightful Waltz, on tiptoe for a Mate,
The welcome vessel reached the genial strand,
And round her flocked the daughters of the land.
Not decent David, when, before the ark,
His grand Pas-seul excited some remark;
Not love-lorn Quixote, when his Sancho thought
The knight’s Fandango friskier than it ought;
Not soft Herodias, when, with winning tread,
Her nimble feet danced off another’s head;
Not Cleopatra on her Galley’s Deck,
Displayed so much of leg or more of neck,
Than Thou, ambrosial Waltz, when first the Moon
Beheld thee twirling to a Saxon tune!

  To You, ye husbands of ten years! whose brows
Ache with the annual tributes of a spouse;
To you of nine years less, who only bear
The budding sprouts of those that you shall wear,
With added ornaments around them rolled
Of native brass, or law-awarded gold;
To You, ye Matrons, ever on the watch
To mar a son’s, or make a daughter’s match;
To You, ye children of—whom chance accords—
Always the Ladies, and sometimes their Lords;
To You, ye single gentlemen, who seek
Torments for life, or pleasures for a week;
As Love or ***** your endeavours guide,
To gain your own, or ****** another’s bride;—
To one and all the lovely Stranger came,
And every Ball-room echoes with her name.

  Endearing Waltz!—to thy more melting tune
Bow Irish Jig, and ancient Rigadoon.
Scotch reels, avaunt! and Country-dance forego
Your future claims to each fantastic toe!
Waltz—Waltz alone—both legs and arms demands,
Liberal of feet, and lavish of her hands;
Hands which may freely range in public sight
Where ne’er before—but—pray “put out the light.”
Methinks the glare of yonder chandelier
Shines much too far—or I am much too near;
And true, though strange—Waltz whispers this remark,
“My slippery steps are safest in the dark!”
But here the Muse with due decorum halts,
And lends her longest petticoat to “Waltz.”

  Observant Travellers of every time!
Ye Quartos published upon every clime!
0 say, shall dull Romaika’s heavy round,
Fandango’s wriggle, or Bolero’s bound;
Can Egypt’s Almas—tantalising group—
Columbia’s caperers to the warlike Whoop—
Can aught from cold Kamschatka to Cape Horn
With Waltz compare, or after Waltz be born?
Ah, no! from Morier’s pages down to Galt’s,
Each tourist pens a paragraph for “Waltz.”

  Shades of those Belles whose reign began of yore,
With George the Third’s—and ended long before!—
Though in your daughters’ daughters yet you thrive,
Burst from your lead, and be yourselves alive!
Back to the Ball-room speed your spectred host,
Fool’s Paradise is dull to that you lost.
No treacherous powder bids Conjecture quake;
No stiff-starched stays make meddling fingers ache;
(Transferred to those ambiguous things that ape
Goats in their visage, women in their shape;)
No damsel faints when rather closely pressed,
But more caressing seems when most caressed;
Superfluous Hartshorn, and reviving Salts,
Both banished by the sovereign cordial “Waltz.”

  Seductive Waltz!—though on thy native shore
Even Werter’s self proclaimed thee half a *****;
Werter—to decent vice though much inclined,
Yet warm, not wanton; dazzled, but not blind—
Though gentle Genlis, in her strife with Staël,
Would even proscribe thee from a Paris ball;
The fashion hails—from Countesses to Queens,
And maids and valets waltz behind the scenes;
Wide and more wide thy witching circle spreads,
And turns—if nothing else—at least our heads;
With thee even clumsy cits attempt to bounce,
And cockney’s practise what they can’t pronounce.
Gods! how the glorious theme my strain exalts,
And Rhyme finds partner Rhyme in praise of “Waltz!”
Blest was the time Waltz chose for her début!
The Court, the Regent, like herself were new;
New face for friends, for foes some new rewards;
New ornaments for black-and royal Guards;
New laws to hang the rogues that roared for bread;
New coins (most new) to follow those that fled;
New victories—nor can we prize them less,
Though Jenky wonders at his own success;
New wars, because the old succeed so well,
That most survivors envy those who fell;
New mistresses—no, old—and yet ’tis true,
Though they be old, the thing is something new;
Each new, quite new—(except some ancient tricks),
New white-sticks—gold-sticks—broom-sticks—all new sticks!
With vests or ribands—decked alike in hue,
New troopers strut, new turncoats blush in blue:
So saith the Muse: my——, what say you?
Such was the time when Waltz might best maintain
Her new preferments in this novel reign;
Such was the time, nor ever yet was such;
Hoops are  more, and petticoats not much;
Morals and Minuets, Virtue and her stays,
And tell-tale powder—all have had their days.
The Ball begins—the honours of the house
First duly done by daughter or by spouse,
Some Potentate—or royal or serene—
With Kent’s gay grace, or sapient Gloster’s mien,
Leads forth the ready dame, whose rising flush
Might once have been mistaken for a blush.
From where the garb just leaves the ***** free,
That spot where hearts were once supposed to be;
Round all the confines of the yielded waist,
The strangest hand may wander undisplaced:
The lady’s in return may grasp as much
As princely paunches offer to her touch.
Pleased round the chalky floor how well they trip
One hand reposing on the royal hip!
The other to the shoulder no less royal
Ascending with affection truly loyal!
Thus front to front the partners move or stand,
The foot may rest, but none withdraw the hand;
And all in turn may follow in their rank,
The Earl of—Asterisk—and Lady—Blank;
Sir—Such-a-one—with those of fashion’s host,
For whose blest surnames—vide “Morning Post.”
(Or if for that impartial print too late,
Search Doctors’ Commons six months from my date)—
Thus all and each, in movement swift or slow,
The genial contact gently undergo;
Till some might marvel, with the modest Turk,
If “nothing follows all this palming work?”
True, honest Mirza!—you may trust my rhyme—
Something does follow at a fitter time;
The breast thus publicly resigned to man,
In private may resist him—if it can.

  O ye who loved our Grandmothers of yore,
Fitzpatrick, Sheridan, and many more!
And thou, my Prince! whose sovereign taste and will
It is to love the lovely beldames still!
Thou Ghost of Queensberry! whose judging Sprite
Satan may spare to peep a single night,
Pronounce—if ever in your days of bliss
Asmodeus struck so bright a stroke as this;
To teach the young ideas how to rise,
Flush in the cheek, and languish in the eyes;
Rush to the heart, and lighten through the frame,
With half-told wish, and ill-dissembled flame,
For prurient Nature still will storm the breast—
Who, tempted thus, can answer for the rest?

  But ye—who never felt a single thought
For what our Morals are to be, or ought;
Who wisely wish the charms you view to reap,
Say—would you make those beauties quite so cheap?
Hot from the hands promiscuously applied,
Round the slight waist, or down the glowing side,
Where were the rapture then to clasp the form
From this lewd grasp and lawless contact warm?
At once Love’s most endearing thought resign,
To press the hand so pressed by none but thine;
To gaze upon that eye which never met
Another’s ardent look without regret;
Approach the lip which all, without restraint,
Come near enough—if not to touch—to taint;
If such thou lovest—love her then no more,
Or give—like her—caresses to a score;
Her Mind with these is gone, and with it go
The little left behind it to bestow.

  Voluptuous Waltz! and dare I thus blaspheme?
Thy bard forgot thy praises were his theme.
Terpsichore forgive!—at every Ball
My wife now waltzes—and my daughters shall;
My son—(or stop—’tis needless to inquire—
These little accidents should ne’er transpire;
Some ages hence our genealogic tree
Will wear as green a bough for him as me)—
Waltzing shall rear, to make our name amends
Grandsons for me—in heirs to all his friends.

(After Lorca)

Now in Vienna there are ten pretty women.
There's a shoulder where death comes to cry.
There's a lobby with nine hundred windows.
There's a tree where the doves go to die.
There's a piece that was torn from the morning,
and it hangs in the Gallery of Frost—
Ay, ay ay ay
Take this waltz, take this waltz,
take this waltz with the clamp on its jaws.

I want you, I want you, I want you
on a chair with a dead magazine.
In the cave at the tip of the lily,
in some hallway where love's never been.
On a bed where the moon has been sweating,
in a cry filled with footsteps and sand—
Ay, ay ay ay
Take this waltz, take this waltz,
take its broken waist in your hand.

This waltz, this waltz, this waltz, this waltz
with its very own breath
of brandy and death,
dragging its tail in the sea.

There's a concert hall in Vienna
where your mouth had a thousand reviews.
There's a bar where the boys have stopped talking,
they've been sentenced to death by the blues.
Ah, but who is it climbs to your picture
with a garland of freshly cut tears?
Ay, ay ay ay
Take this waltz, take this waltz,
take this waltz, it's been dying for years.

There's an attic where children are playing,
where I've got to lie down with you soon,
in a dream of Hungarian lanterns,
in the mist of some sweet afternoon.
And I'll see what you've chained to your sorrow,
all your sheep and your lilies of snow—
Ay, ay ay ay
Take this waltz, take this waltz
with its "I'll never forget you, you know!"

And I'll dance with you in Vienna,
I'll be wearing a river's disguise.
The hyacinth wild on my shoulder
my mouth on the dew of your thighs.
And I'll bury my soul in a scrapbook,
with the photographs there and the moss.
And I'll yield to the flood of your beauty,
my cheap violin and my cross.
And you'll carry me down on your dancing
to the pools that you lift on your wrist—
O my love, O my love
Take this waltz, take this waltz,
it's yours now. It's all that there is.

In Vienna there are ten little girls,
a shoulder for death to cry on,
and a forest of dried pigeons.
There is a fragment of tomorrow
in the museum of winter frost.
There is a thousand-windowed dance hall.

Ay, ay, ay, ay!
Take this close-mouthed waltz.

Little waltz, little waltz, little waltz,
of itself of death, and of brandy
that dips its tail in the sea.

I love you, I love you, I love you,
with the armchair and the book of death,
down the melancholy hallway,
in the iris' darkened garret.

Ay, ay, ay, ay!
Take this broken-waisted waltz.

In Vienna there are four mirrors
in which your mouth and the echoes play.
There is a death for piano
that paints little boys blue.
There are beggars on the roof.
There are fresh garlands of tears.

Ay, ay, ay, ay!
Take this waltz that dies in my arms.

Because I love you, I love you, my love,
in the attic wherethe children play,
dreaming ancient lights of Hungary
through the noise, the balmy afternoon,
seeing sheep and irises of snow
through teh dark silence of your forehead.

Ay, ay, ay, ay!
Take this "I will always love you" waltz.

In Vienna I will dance with you
in a costume with
a river's head.
See how the hyacinths line my banks!
I will leave my mouth between your legs,
my soul in photographs and lilies,
and in the dark wake of your footsteps,
my love, my love, I will have to leave
violin and grave, the waltzing ribbons.

But why did I **** him? Why? Why?
In the small, gilded room, near the stair?
My ears rack and throb with his cry,
And his eyes goggle under his hair,
As my fingers sink into the fair
White skin of his throat. It was I!

I killed him! My God! Don't you hear?
I shook him until his red tongue
Hung flapping out through the black, queer,
Swollen lines of his lips. And I clung
With my nails drawing blood, while I flung
The loose, heavy body in fear.

Fear lest he should still not be dead.
I was drunk with the lust of his life.
The blood-drops oozed slow from his head
And dabbled a chair. And our strife
Lasted one reeling second, his knife
Lay and winked in the lights overhead.

And the waltz from the ballroom I heard,
When I called him a low, sneaking cur.
And the wail of the violins stirred
My brute anger with visions of her.
As I throttled his windpipe, the purr
Of his breath with the waltz became blurred.

I have ridden ten miles through the dark,
With that music, an infernal din,
Pounding rhythmic inside me. Just Hark!
One! Two! Three! And my fingers sink in
To his flesh when the violins, thin
And straining with passion, grow stark.

One! Two! Three! Oh, the horror of sound!
While she danced I was crushing his throat.
He had tasted the joy of her, wound
Round her body, and I heard him gloat
On the favour. That instant I smote.
One! Two! Three! How the dancers swirl round!

He is here in the room, in my arm,
His limp body hangs on the spin
Of the waltz we are dancing, a swarm
Of blood-drops is hemming us in!
Round and round! One! Two! Three! And his sin
Is red like his tongue lolling warm.

One! Two! Three! And the drums are his knell.
He is heavy, his feet beat the floor
As I drag him about in the swell
Of the waltz. With a menacing roar,
The trumpets crash in through the door.
One! Two! Three! clangs his funeral bell.

One! Two! Three! In the chaos of space
Rolls the earth to the hideous glee
Of death! And so cramped is this place,
I stifle and pant. One! Two! Three!
Round and round! God! 'Tis he throttles me!
He has covered my mouth with his face!

And his blood has dripped into my heart!
And my heart beats and labours. One! Two!
Three! His dead limbs have coiled every part
Of my body in tentacles. Through
My ears the waltz jangles. Like glue
His dead body holds me athwart.

One! Two! Three! Give me air! Oh! My God!
One! Two! Three! I am drowning in slime!
One! Two! Three! And his corpse, like a clod,
Beats me into a jelly! The chime,
One! Two! Three! And his dead legs keep time.
Air! Give me air! Air! My God!

I want to live on a beautiful island
Where it's warm all the time
And on this island I want it to snow
Three months a year
And I want those three months to be
November, December, and March
And when it snows I need it to be seventy seven degrees
And I want the snow to stick
Here I imagine Jack Johnson, Jason Mraz, and Zach Gil will sit around playing music
They'll play from noon to around ten
That's when Kwali the local pool boy ends his shift keeping the oil out of the ocean
Kwali he plays the Ukulele and sings about beaches no one's ever been to until around midnight
When the perpetually burning bon fire dies down and the island falls asleep
As for the rest of the music here on the island
Every morning there's this old steel guitarist
He's from just south of New Orleans
A place called Under Pressure
Really it's just the hull of the broken fishing boat he was born on
But he calls it home all the same
And a kid who used to play trombone for the high school jazz band
But he picked up the harmonica after he found out chicks don't dig trombones
And the two of them sort of play old dixie
With a steel drummer who never seems to find his shirt in the morning
But you never really mind that
And on Sunday mornings this really old woman
Ssays her mom was Harriet Tubman
Which we all know is a lie
But she's got scars from head to toe so you might as well believe something
Man she wails
For two straight hours
She wails
Wails to God, to the heavens, to Jesus, Georgia and the first row of church
And when she wails her tears are a lost language from the tower of babble and we all understand it
And on Wednesday
Wednesdays
We waltz
We waltz to really old records
That we play on the only turntable on the island
That Mr. Lee drags all the way from his house to the community center with no walls
And the whole island shows up in summer dresses and Matthew Mcconaughey shirts
Even the one we call grandma
And her husband who everyone calls Uncle for some reason
Come dressed to dance
And we all leave our slippers at the door this place doesn't have
And the sand warms our feet while we waltz
Sometimes it's the Tennessee Waltz
And sometimes it's the Viennese Waltz
But most of the time it's just the waltz we all learned in eighth grade
Either way
Every Wednesday there is a beautiful girl
She's five five, maybe, five eight I don't know
I've been lying on my drivers' license since I was sixteen so I don't know how tall people really are
She's got south pacific features
But with my track record by the time I actually make it to my island she'll probably be a red head
We waltz
We waltz until the records skip
And our legs turn to Jello and all we can do is collapse in each other's arms
While the ocean tickles our toes
Our finger tips tickle each other's palms
And we let that guy in the moon do the rest
So when you see me set sail
If you can catch me you can climb on board
And if you can't
Then
Wave goodbye

Waltz me forever

Waltz me through life
For now and hereafter
With glitterball  lights in your eyes
Waltz me through children
With joy and with laughter
Though love and million soft sighs

Waltz me through  sadness
and the joy that comes after.
With your kiss as my golden prize.
Waltz me through the partings
With the joy of returning
To see the sweet love in your eyes.

When I am old and I'm faded
And so tired and jaded
And the clouds are all heavy with rain.
Take my hand and dance with me.
And Waltz me again and again.

Have you ever walked into a room and felt  you've been there before?

Your body feels electric as you stand inside the door

You know this room and know this space

But, you've not ever seen this place...so

You take one step forward

And then you step back

And you step forward again

You all know you've done it

You're not quite sure why

But your'e doing the Deja Vu Waltz

Have you ever met a person who seemed so **** familiar

You know all of their interests, for you both are so **** similar

But, you know you've never met him

And the lights are going so dim....so,

You take one step forward

And then you step back

And you step forward again

You all know you've done it

You're not quite sure why

But your'e doing the Deja Vu Waltz

Have you ever heard some music that you know you know the words to

But the problem that you have is that the song is something brand new

It just hangs around your brainwaves

But your mind just won't behave...so,

You take one step forward

And then you step back

And you step forward again

You all know you've done it

You're not quite sure why

But your'e doing the Deja Vu Waltz

I know you've watched a movie where you know you know the ending

But the movie has just come out and it starts your mind to bending

You're sure your'e going crazy

But the movie still seems hazy, so...

You take one step forward

And then you step back

And you step forward again

You all know you've done it

You're not quite sure why

But your'e doing the Deja Vu Waltz

n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"

Smoke
by Michael R. Burch

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today ...
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away ...
[We loved and life we left alone and deftly was it done;
we sang our song all summer long beneath the sultry sun.]

I wrote this early poem as a boy, age 14, after seeing an ad for the movie "Summer of ’42," which starred the lovely Jennifer O’Neill and a young male actor who might have been my nebbish twin. I didn’t see the R-rated movie at the time: too young, according to my parents! But something about the ad touched me; even thinking about it today makes me feel sad and a bit out of sorts. The movie came out in 1971, so the poem was probably written around 1971-1972. But it could have been a bit later, with me working from memory. In any case, the poem was published in my high school literary journal, The Lantern, in 1976. The poem is “rhyme rich” with eleven rhymes in the first four lines: well, farewell, tell, bells, within, din, in, say, today, had, bad. The last two lines appear in brackets because they were part of the original poem but I later chose to publish just the first six lines. I didn’t see the full movie until 2001, around age 43, after which I addressed two poems to my twin, Hermie …



Listen, Hermie
by Michael R. Burch

Listen, Hermie . . .
you can hear the strangled roar
of water inundating that lost shore . . .

and you can see how white she shone

that distant night, before
you blinked
and she was gone . . .

But is she ever really gone from you . . . or are
her lips the sweeter since you kissed them once:
her waist wasp-thin beneath your hands always,
her stockinged shoeless feet for that one dance
still whispering their rustling nylon trope
of―“Love me. Love me. Love me. Give me hope
that love exists beyond these dunes, these stars.”

How white her prim brassiere, her waist-high briefs;
how lustrous her white slip. And as you danced―
how white her eyes, her skin, her eager teeth.
She reached, but not for *** . . . for more . . . for you . . .
You cannot quite explain, but what is true
is true despite our fumbling in the dark.

Hold tight. Hold tight. The years that fall away
still make us what we are. If love exists,
we find it in ourselves, grown wan and gray,
within a weathered hand, a wrinkled cheek.

She cannot touch you now, but I would reach
across the years to touch that chord in you
which sang the pangs of love, and play it true.



Tell me, Hermie
by  Michael R. Burch

Tell me, Hermie ― when you saw
her white brassiere crash to the floor
as she stepped from her waist-high briefs
into your arms, and mutual griefs ―
did you feel such fathomless awe
as mystics in artists’ reliefs?

How is it that dark night remains
forever with us ― present still ―
despite her absence and the pains
of dreams relived without the thrill
of any ecstasy but this ―
one brief, eternal, transient kiss?

She was an angel; you helped us see
the beauty of love’s iniquity.

Keywords/Tags: young, love, summer, smoke, smoky, haze, fog, foggy, cloudy, sky, skies, heat, summer heat, ****** heat, smog, mist, sultry, Summer of '42, Jennifer O’Neill, Hermie, sky, skies, cloud, clouds, cloudy, farewell, goodbye, memory, memories, teen, teenage, teen love, boy, boyfriend, first love, World War II,
confusion, regret, recall, recollection, memory, remembrance



Stars
by Michael R. Burch, circa age 22

Though night has come,
I'm not alone,
for stars appear
—fierce, faint and far—
to dance until they disappear.

They reappear
as clouds roll by
in stormy billows
past bent willows;
sometimes they almost seem to sigh.

And time rolls on,
on past the willows,
on past the stormclouds as they billow,
on to the stars
so faint and far . . .

on to the stars
so faint and far.



Analogy
by Michael R. Burch

Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.

I believe I wrote this early poem around age 18.



alien
by michael r. burch

there are mornings in england
when, riddled with light,
the Blueberries gleam at us—
plump, sweet and fragrant.

but i am so small ...
what do i know
of the ways of the Daffodils?
“beware of the Nettles!”

we go laughing and singing,
but somehow, i, ...
i know i am lost. i do not belong
to this Earth or its Songs.

and yet i am singing ...
the sun—so mild;
my cheeks are like roses;
my skin—so fair.

i spent a long time there
before i realized: They have no faces,
no bodies, no voices.
i was always alone.

and yet i keep singing:
the words will come
if only i hear.

I believe I wrote this early poem around age 19, then revised it nearly a half-century later. One of my earliest memories is picking blueberries amid the brambles surrounding the tiny English hamlet, Mattersey, where I and my mother lived with her parents while my American father was stationed in Thule, Greenland, where dependents were not allowed. Was that because of the weather or the nukes? In any case, England is free of dangerous animals, but one must be wary of the copious thorns and nettles.



Lullaby
by Michael R. Burch, age 25

Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight—
it's all right.

My newborn son, cease sighing,
softly, slowly close your eyes,
purse your tiny lips
and kiss the crisp, cool night
a warm goodbye.

Fierce yet gentle fragment,
the better part of me,
why don't you dream a dream
deep as eternity,
until sunrise?

Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight —
it's all right.

I wrote this early poem around age 25.




As the Flame Flowers
by Michael R. Burch

As the flame flowers, a flower, aflame,
arches leaves skyward, aching for rain,
but all it encounters are anguish and pain
as the flame sputters sparks that ignite at its stem.

Yet how this frail flower aflame at the stem
reaches through night, through the staggering pain,
for a sliver of silver that sparkles like rain,
as it flutters in fear of the flowering flame.

Mesmerized by a wavering crescent-shaped gem
that glistens like water though drier than sand,
the flower extends itself, trembles, and then
dies as scorched leaves burst aflame in the wind.

I believe I wrote the first version of this early poem in my late teens or early twenties, wasn’t happy with it, put it aside, then revised nearly 20 years later, in 1998, then again another 20 years later in 2020. The flower aflame yet entranced by the moon is, of course, a metaphor for destructive love and its passions.



Ashes
by Michael R. Burch

A fire is dying;
ashes remain . . .
ashes and anguish,
ashes and pain.

A fire is fading
though once it burned bright . . .
ashes once embers
are ashes tonight.

I wrote this early poem either in my late teens or early twenties: I will guess somewhere around age 18-19, but no later than age 21 according to the dated copy I have. This is a companion poem to “As the Flame Flowers,” perhaps written the same day.



This is one of my early poems, written as a teenager in high school around age 18. The first version may have been a bit earlier than 1976, but I’m not sure about this one. I seem to remember submitting it to the World of Poetry, which I didn’t realize was a vanity press at the time. I think the poem may have been published, but it’s not worth the time to verify.

The Beautiful People
by Michael R. Burch

They are the beautiful people,
and their shadows dance through the valleys of the moon
to the listless strains of an ancient tune.

Oh, no ... please don't touch them,
for their smiles might fade.
Don’t go ... don’t approach them
as they promenade,
for they waltz through a vacuum
and dream they're not made
of the dust and the dankness
to which men degrade.

They are the beautiful people,
and their spirits sighed in their mothers’ wombs
as the distant echoings of unearthly tunes.

Winds do not blow there
and storms do not rise,
and each hair has its place
and each gown has its price.
And they whirl through the darkness
untouched by our cares
as we watch them and long for
a "life" such as theirs.



Rag Doll
by Michael R. Burch, circa age 17

On an angry sea a rag doll is tossed
back and forth between cruel waves
that have marred her easy beauty
and ripped away her clothes.
And her arms, once smoothly tanned,
are gashed and torn and peeling
as she dances to the waters’
rockings and reelings.
She’s a rag doll now,
a toy of the sea,
and never before
has she been so free,
or so uneasy.

She’s slammed by the hammering waves,
the flesh shorn away from her bones,
and her silent lips must long to scream,
and her corpse must long to find its home.
For she’s a rag doll now,
at the mercy of all
the sea’s relentless power,
cruelly being ravaged
with every passing hour.

Her eyes are gone; her lips are swollen
shut to the pounding waves
whose waters reached out to fill her mouth
with puddles of agony.
Her limbs are limp; her skull is crushed;
her hair hangs like seaweed
in trailing tendrils draped across
a never-ending sea.
For she’s a rag doll now,
a worn-out toy
with which the waves will play
ten thousand thoughtless games
until her bed is made.

"Rag Doll" is an early poem written around age 17.



EARLY POEMS: HIGH SCHOOL AND COLLEGE, PART I
These are early poems of mine, written in high school and college…
Liquid Assets
by Michael R. Burch, circa age 19
And so I have loved you, and so I have lost,
accrued disappointment, ledgered its cost,
debited wisdom, credited pain …
My assets remaining are liquid again.
I wrote this poem in college after my younger sister decided to major in accounting. In fact, the poem was originally titled “Accounting.” At another point I titled it “Liquidity Crisis.”
absinthe sea
by Michael R. Burch, circa age 18-19
i hold in my hand a goblet of absinthe
the bitter green liqueur
reflects the dying sunset over the sea
and the darkling liquid froths
up over the rim of my cup
to splash into the free,
churning waters of the sea
i do not drink
i do not drink the liqueur,
for I sail on an absinthe sea
that stretches out unendingly
into the gathering night
its waters are no less green
and no less bitter,
nor does the sun strike them with a kinder light
they both harbor night,
and neither shall shelter me
neither shall shelter me
from the anger of the wind
or the cruelty of the sun
for I sail in the goblet of some Great God
who gazes out over a greater sea,
and when my life is done,
perhaps it will be because
He lifted His goblet and sipped my sea.
I seem to remember writing this poem in college, just because I liked the sound of the word “absinthe.” I had no idea, really, what it was or what absinthe looked or tasted like, beyond something I had read somewhere.
Am I
by Michael R. Burch, circa age 14-15
Am I inconsequential;
do I matter not at all?
Am I just a snowflake,
to sparkle, then to fall?
Am I only chaff?
Of what use am I?
Am I just a feeble flame,
to flicker, then to die?
Am I inadvertent?
For what reason am I here?
Am I just a ripple
in a pool that once was clear?
Am I insignificant?
Will time pass me by?
Am I just a flower,
to live one day, then die?
Am I unimportant?
Do I matter either way?
Or am I just an echo—
soon to fade away?
“Am I” is one of my very early poems; if I remember correctly, it was written the same day as “Time,” the poem below. The refrain “Am I” is an inversion of the biblical “I Am” supposedly given to Moses as the name of God. I was around 14 or 15 when I wrote the two poems.
Time
by Michael R. Burch, circa age 14-15
Time,
where have you gone?
What turned out so short,
had seemed like so long.
Time,
where have you flown?
What seemed like mere days
were years come and gone.
Time,
see what you've done:
for now I am old,
when once I was young.
Time,
do you even know why
your days, minutes, seconds
preternaturally fly?
"Time" is a companion piece to "Am I." It appeared in my high school sophomore project notebook "Poems" along with "Playmates," so I was probably around 14 or 15 when I wrote it.
Stars
by Michael R. Burch, circa age 22
Though night has come,
I'm not alone,
for stars appear
—fierce, faint and far—
to dance until they disappear.
They reappear
as clouds roll by
in stormy billows
past bent willows;
sometimes they almost seem to sigh.
And time rolls on,
on past the willows,
on past the stormclouds as they billow,
on to the stars
so faint and far . . .
on to the stars
so faint and far.
Ambition
by Michael R. Burch, circa age 18-19
Men speak of their “ambition”
and I smile to hear them say
that within them burns such fire,
such a longing to be great ...
But I laugh at their “Ambition”
as their wistfulness amasses;
I seek Her tongue’s indulgence
and Her parted legs’ crevasses.
I was very ambitious about my poetry, even as a teenager. I wrote "Ambition" around age 18 or 19.
as Time walked by
by Michael R. Burch, circa age 16
yesterday i dreamed of us again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers ...
then the sly, impish Hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.
sunbright, your smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time did not impede our way;
until It did,
It did.
for soon the summer hid
her sunny smile ...
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from us
to be gone
Forevermore.
this morning i awakened to the thought
that you were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—you were gone,
that u’d been toppled long ago
like an orchid felled by snow
as the bloom called “us” sank slowly down to die
and Time roared by.
Gentry
by Michael R. Burch, circa age 18
The men shined their shoes
and the ladies chose their clothes;
the rifle stocks were varnished
till they were untarnished
by a speck of dust.
The men trimmed their beards;
the ladies rouged their lips;
the horses were groomed
until the time loomed
for them to ride.
The men mounted their horses,
the ladies did the same;
then in search of game they went,
a pleasant time they spent,
and killed the fox.
"Gentry” was published in my college literary journal, Homespun, in 1977, along with "Smoke" and four other poems of mine. I have never been a fan of hunting or fishing, or inflicting pain on other creatures.
Of You
by Michael R. Burch, circa age 16
There is little to write of in my life,
and little to write off, as so many do ...
so I will write of you.
You are the sunshine after the rain,
the rainbow in between;
you are the joy that follows fierce pain;
you are the best that I've seen
in my life.
You are the peace that follows long strife;
you are tranquility.
You are an oasis in a dry land
and
you are the one for me!
You are my love; you are my life; you are my all in all.
Your hand is the hand that holds me aloft ...
without you I would fall.
This was the first poem of mine that appeared in my high school journal, the* Lantern, and thus it was my first poem to appear on a printed page. A fond memory, indeed.
The Communion of Sighs
by Michael R. Burch, circa age 18
There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.
There was an instant . . .
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union . . .
when the rest of the world became distant.
Then the only light was the moon on the rise,
and the only sound, the communion of sighs.
I wrote this poem around age 18.
Burn, Ovid
by Michael R. Burch
“Burn Ovid”—Austin Clarke
Sunday School,
Faith Free Will Baptist, 1973:
I sat imaging watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.
I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.
What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?
“Come unto me,
(unto me),”
together, we sang,
cheek to breast,
lips on lips,
devout, afire,
my hands
up her skirt,
her pants at her knees:
all night long,
all night long,
in the heavenly choir.
This poem is set at Faith Christian Academy, which I attended for a year during the ninth grade, in 1972-1973. While the poem definitely had its genesis there, I believe I revised it more than once and didn't finish it till 2001, nearly 28 years later, according to my notes on the poem. The next poem, "*** 101," was also written about my experiences at FCA that year.
*** 101
by Michael R. Burch
That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...
Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...
Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...
The most unlikely coupling—
Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...
Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...
And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...
that love is a forlorn enterprise,
that I would never understand it.
This companion poem to "Burn, Ovid" is also set at Faith Christian Academy, in 1972-1973.
Bound
by Michael R. Burch, circa age 14-15
Now it is winter—the coldest night.
And as the light of the streetlamp casts strange shadows to the ground,
I have lost what I once found
in your arms.
Now it is winter—the coldest night.
And as the light of distant Venus fails to penetrate dark panes,
I have remade all my chains
and am bound.
This poem appeared in my high school journal, the *Lantern, in 1976. It was originally titled "Why Did I Go?"
Paradise
by Michael R. Burch, circa age 15
There’s a sparkling stream
And clear blue lake
A home to ******,
Duck and drake
Where the waters flow
And the winds are soft
And the sky is full
Of birds aloft
Where the long grass waves
In the gentle breeze
And the setting sun
Is a pure cerise
Where the gentle deer
Though timid and shy
Are not afraid
As we pass them by
Where the morning dew
Sparkles in the grass
And the lake’s as clear
As a looking glass
Where the trees grow straight
And tall and green
Where the air is pure
And fresh and clean
Where the bluebird trills
Her merry song
As robins and skylarks
Sing along
A place where nature
Is at her best
A place of solitude
Of quiet and rest
This is one of my very earliest poems, written as a song. It was “published” in a high school assignment poetry notebook.
All My Children
by Michael R. Burch, circa age 14-16
It is May now, gentle May,
and the sun shines pleasantly
upon the blousy flowers
of this backyard cemet'ry,
upon my children as they sleep.
Oh, there is Hank in the daisies now,
with a mound of earth for a pillow;
his face as hard as his monument,
but his voice as soft as the wind through the willows.
And there is Meg beside the spring
that sings her endless sleep.
Though it’s often said of stiller waters,
sometimes quicksilver streams run deep.
And there is Frankie, little Frankie,
tucked in safe at last,
a child who weakened and died too soon,
but whose heart was always steadfast.
And there is Mary by the bushes
where she hid so well,
her face as dark as their berries,
yet her eyes far darker still.
And Andy ... there is Andy,
sleeping in the clover,
a child who never saw the sun
so soon his life was over.
And Em'ly, oh my Em'ly ...
the prettiest of all ...
now she's put aside her dreams
of lovers dark and tall
for dreams dreamed not at all.
It is May now, merry May
and the sun shines pleasantly
upon these ardent gardens,
on the graves of all my children ...
But they never did depart;
they still live within my heart.
This is a poem I had forgotten for nearly 50 years until another poet, Robert Lavett Smith, mentioned the poem "We Are Seven" by William Wordsworth. As I read Wordsworth's poem about a little girl who refused to admit that some of her siblings were missing, I remembered a poem I had written as a teenager about a mother who clung as tenaciously to the memory of her children. The line "It is May now, gentle May" popped into my head and helped me locate the poem in my archives. I believe I wrote this poem about the same time as "Jessamyn's Song," which would place it around 1972-1974 at age 14-16, or thereabouts. I can tell it's one of my early poems because I was still allowing myself archaisms like "cemet'ry" which I would have avoided in my late teens and twenties. It feels a bit older than "Jessamyn's Song" so I will guess 1972. It is admittedly a sentimental poem, but then human beings are sentimental creatures.
Dance With Me
by Michael R. Burch, circa age 18
Dance with me
to the fiddles’ plaintive harmonies.
Enchantingly,
each highstrung string,
each yearning key,
each a thread within the threnody,
whispers "Waltz!"
then sets us free
to wander, dancing aimlessly.
Let us kiss
beneath the stars
as we slowly meet ...
we'll part
laughing gaily as we go
to measure love’s arpeggios.
Yes, dance with me,
enticingly;
press your lips to mine,
then flee.
The night is young,
the stars are wild;
embrace me now,
my sweet, beguiled,
and dance with me.
The curtains are drawn,
the stage is set
—patterned all in grey and jet—
where couples in such darkness met
—careless airy silhouettes—
to try love's timeless pirouettes.
They, too, spun across the lawn
to die in shadowy dark verdant.
But dance with me.
Sweet Merrilee,
don't cry, I see
the ironies of all the years
within the moonlight on your tears,
and every ****** has her fears ...
So laugh with me
unheedingly;
love's gaiety is not for those
who fail to heed the music's flow,
but it is ours.
Now fade away
like summer rain,
then pirouette ...
the dance of stars
that waltz among night's meteors
must be the dance we dance tonight.
Then come again—
like winter wind.
Your slender body as you sway
belies the ripeness of your age,
for a woman's body burns tonight
beneath your gown of ****** white—
a woman's ******* now rise and fall
in answer to an ancient call,
and a woman's hips—soft, yet full—
now gently at your garments pull.
So dance with me,
sweet Merrilee ...
the music bids us,
"Waltz!"
Don't flee;
let us kiss
beneath the stars.
Love's passing pains will leave no scars
as we whirl beneath false moons
and heed the fiddle’s plaintive tunes ...
Oh, Merrilee,
the curtains are drawn,
the stage is set,
we, too, are stars beyond night's depths.
So dance with me.
I distinctly remember writing this poem my freshman year in college, after meeting George King, who taught the creative writing classes there. I would have been 18 when I started the poem, but it didn’t always cooperate and I seem to remember working on it the following year as well.
Dance With Me (II)
by Michael R. Burch, circa age 18-19
While the music plays
remembrance strays
toward a grander time . . .
Let's dance.
Shadows rising, mute and grey,
obscure those fervent yesterdays
of youth and gay romance,
but time is slipping by, and now
those days just don't seem real, somehow . . .
Why don't we dance?
This music is a memory,
for it's of another time . . .
a slower, stranger time.
We danced—remember how we danced?—
uncaring, merry, wild and free.
Remember how you danced with me?
Cheek to cheek and breast to breast,
your ******* hard against my chest,
we danced
and danced
and danced.
We cannot dance that way again,
for the years have borne away the flame
and left us only ashes,
but think of all those dances,
and dance with me.
I believe I wrote this poem around the same time as the original “Dance With Me,” this time from the perspective of the same lovers many years later.
Impotent
by Michael R. Burch, circa age 19-21
Tonight my pen
is barren
of passion, spent of poetry.
I hear your name
upon the rain
and yet it cannot comfort me.
I feel the pain
of dreams that wane,
of poems that falter, losing force.
I write again
words without end,
but I cannot control their course . . .
Tonight my pen
is sullen
and wants no more of poetry.
I hear your voice
as if a choice,
but how can I respond, or flee?
I feel a flame
I cannot name
that sends me searching for a word,
but there is none
not over-done,
unless it's one I never heard.
Lullaby
by Michael R. Burch, age 21
Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight—
it's all right.
My newborn son, cease sighing,
softly, slowly close your eyes,
purse your tiny lips
and kiss the crisp, cool night
a warm goodbye.
Fierce yet gentle fragment,
the better part of me,
why don't you dream a dream
deep as eternity,
until sunrise?
Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight —
it's all right.
Say You Love Me
by Michael R. Burch, circa age 20
Joy and anguish surge within my soul;
contesting there, they cannot be controlled,
for grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.
Dreams of dreams of dreams that I have dreamed
dance before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.
And you are music echoing through dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.
Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing embers die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.
With my daughter, by a waterfall
by Michael R. Burch, circa age 18
By a fountain that slowly shed
its rainbows of water, I led
my youngest daughter.
And the rhythm of the waves
that casually lazed
made her sleepy as I rocked her.
By that fountain I finally felt
fulfillment of which I had dreamt
feeling May’s warm breezes pelt
petals upon me.
And I held her close in the crook of my arm
as she slept, breathing harmony.
By a river that brazenly rolled,
my daughter and I strolled
toward the setting sun,
and the cadence of the cold,
chattering waters that flowed
reminded us both of an ancient song,
so we sang it together as we walked along
—unsure of the words, but sure of our love—
as a waterfall sighed and the sun died above.
This poem was published by my college literary journal, Homespun 1976-1977.
Sea Dreams
by Michael R. Burch, circa age 18
I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.
With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.
In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.
I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.
And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .
But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray . . .
II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.
Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.
Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.
Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!
It's almost nine
and I must be back home by ten,
and then . . . what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?
Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.
Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.
Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.
Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
and dream
and dream.
“Sea Dreams” was one of my more ambitious early poems. The next poem, "Son," is a companion piece to “Sea Dreams” that was written around the same time, age 18. I remember showing this poem to a fellow student and he asked how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.
Son
by Michael R. Burch, circa age 18
An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.
Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.
[etc., in the handwritten version, the father laments abandoning his son]
So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience so long ago drowned.
The People Loved What They Had Loved Before
by Michael R. Burch, circa age 21
We did not worship at the shrine of tears;
we knew not to believe, not to confess.
And so, ahemming victors, to false cheers,
we wrote off love, we gave a stern address
to things that we disapproved of, things of yore.
And the people loved what they had loved before.
We did not build stone monuments to stand
six hundred years and grow more strong and arch
like bridges from the people to the Land
beyond their reach. Instead, we played a march,
pale Neros, sparking flames from door to door.
And the people loved what they had loved before.
We could not pipe of cheer, or even woe.
We played a minor air of Ire (in E).
The sheep chose to ignore us, even though,
long destitute, we plied our songs for free.
We wrote, rewrote and warbled one same score.
And the people loved what they had loved before.
At last outlandish wailing, we confess,
ensued, because no listeners were left.
We built a shrine to tears: our goddess less
divine than man, and, like us, long bereft.
We stooped to love too late, too Learned to *****.
And the people loved what they had loved before.
Rag Doll
by Michael R. Burch, circa age 17
On an angry sea a rag doll is tossed
back and forth between cruel waves
that have marred her easy beauty
and ripped away her clothes.
And her arms, once smoothly tanned,
are gashed and torn and peeling
as she dances to the waters’
rockings and reelings.
She’s a rag doll now,
a toy of the sea,
and never before
has she been so free,
or so uneasy.
She’s slammed by the hammering waves,
the flesh shorn away from her bones,
and her silent lips must long to scream,
and her corpse must long to find its home.
For she’s a rag doll now,
at the mercy of all
the sea’s relentless power,
cruelly being ravaged
with every passing hour.
Her eyes are gone; her lips are swollen
shut to the pounding waves
whose waters reached out to fill her mouth
with puddles of agony.
Her limbs are limp; her skull is crushed;
her hair hangs like seaweed
in trailing tendrils draped across
a never-ending sea.
For she’s a rag doll now,
a worn-out toy
with which the waves will play
ten thousand thoughtless games
until her bed is made.
Have I been too long at the fair?
by Michael R. Burch, circa age 15
Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?
This is one of my very earliest poems, written around age 15 when we were living with my grandfather in his house on Chilton Street, within walking distance of the Nashville fairgrounds. “Have I been too long at the fair?” was published in my high school literary journal, the Lantern.
hey pete
by Michael R. Burch, circa age 18
for Pete Rose
hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.
When I was a boy, Pete Rose was my favorite baseball player; this poem is not a slam at him, but rather an ironic jab at the term "superstar."
Earthbound
by Michael R. Burch, circa age 19-20
Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a floating and crazily-dancing spirit horse through a storm as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.
Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.
I believe I wrote “Earthbound” as a college sophomore, age 19 or 20.
Huntress
by Michael R. Burch, circa age 20
after Baudelaire
Lynx-eyed, cat-like and cruel, you creep
across a crevice dropping deep
into a dark and doomed domain.
Your claws are sheathed. You smile, insane.
Rain falls upon your path, and pain
pours down. Your paws are pierced. You pause
and heed the oft-lamented laws
which bid you not begin again
till night returns. You wail like wind,
the sighing of a soul for sin,
and give up hunting for a heart.
Till sunset falls again, depart,
though hate and hunger urge you—"On!"
Heed, hearts, your hope—the break of dawn.
Flying
by Michael R. Burch, circa age 15-16
i shall rise
and try the ****** wings of thought
ten thousand times
before i fly ...
and then i'll sleep
and waste ten thousand nights
before i dream;
but when at last ...
i soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as i laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas ...
if i'm not told
i’m just a man,
then i shall know
just what I am.
This is one of my early "I Am" poems, written around age 16-17. According to my notes, I may have revised the poem later, in 1978, but if so the changes were minor because the poem remains very close to the original.
Love Unfolded Like a Flower
by Michael R. Burch, circa age 19-20
for Christy
Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.
Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.
Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end …
yes, friendships end and even roses die.
Cameo
by Michael R. Burch, circa age 19
Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.
Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.
So breathe upon me the breath of life;
gaze upon me with sardonic eyes …
and, if in the morning I am not wise,
at least then I'll know if this dream we call life
was worth the surmise.
Published by Borderless Journal *(Singapore)
Analogy
by Michael R. Burch, circa age 19
Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.
Published by *Borderless Journal (Singapore)
Flight
by Michael R. Burch, circa age 16
Eagle, raven, blackbird, crow …
What you are I do not know.
Where you go I do not care.
I'm unconcerned whose meal you bear.
But as you mount the sun-splashed sky,
I only wish that I could fly.
I only wish that I could fly.
Robin, hawk or whippoorwill …
Should men care that you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.
Sparrow, lark or chickadee …
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.
Freedom
by Michael R. Burch, circa age 19-20
Freedom is not so much an idea as a feeling
of open roads,
of the hobo's call,
of autumn leaves in brisk breeze reeling
before a demon violently stealing
all vestiges of the beauty of fall,
preparing to burden bare tree limbs with the heaviness of her icy loads.
And freedom is not so much a letting go as a seizing
of forbidden pleasure,
of ***** sport,
of all that is delightful and pleasing,
each taken totally within its season
and exploited to the fullness of its worth
though it last but a moment and repeat itself never.
Oh, freedom is not so much irresponsibility as a desire
to accept all the credit and all the blame
for one's deeds,
to achieve success or failure on one's own, to require
either or both as a consequence of an inner fire,
not to shirk one's duty, but to see
one's duty become himself—himself to tame.
Childhood's End
by Michael R. Burch, circa age 20-22
How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame,
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.
Now often I've thought on
the meaning of autumn,
how the rainbows' enchantments defeated dark clouds
while robins repeated
ancient songs sagely heeded
so wisely when winters before they'd flown south.
And still, in remembrance,
I've conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
I found a gray hair … it was all beyond my ken.
Easter, in Jerusalem
by Michael R. Burch, circa age 16
The streets are hushed from fervent song,
for strange lights fill the sky tonight.
A slow mist creeps
up and down the streets
and a star has vanished that once burned bright.
Oh Bethlehem, Bethlehem,
who tends your flocks tonight?
"Feed my sheep,"
"Feed my sheep,"
a Shepherd calls
through the markets and the cattle stalls,
but a fiery sentinel has passed from sight.
Golgotha shudders uneasily,
then wearily settles to sleep again,
and I wonder how they dream
who beat him till he screamed,
"Father, forgive them!"
Ah Nazareth, Nazareth,
now sunken deep into dark sleep,
do you heed His plea
as demons flee,
"Feed my sheep,"
"Feed my sheep."
The temple trembles violently,
a veil lies ripped in two,
and a good man lies
on a mountainside
whose heart was shattered too.
Galilee, oh Galilee,
do your waters pulse and froth?
"Feed my sheep,"
"Feed my sheep,"
the waters creep
to form a starlit cross.
“Easter, in Jerusalem” was published in my college literary journal, Homespun.
Gone
by Michael R. Burch, circa age 14
Tonight, it is dark
and the stars do not shine.
A man who is gone
was a good friend of mine.
We were friends.
And the sky was the strangest shade of orange on gold
when I awoke to find him gone ...
"Gone" is actually gone, destroyed in a moment of frustration along with other poems I have not been able to recreate from memory. At some point between age 14 and 15, I destroyed all the poems I had written, out of frustration. I was able to recreate some of the poems from memory, but not all.
Canticle: an Aubade
by Michael R. Burch, circa age 15-16
Misty morning sunlight hails the dawning of new day;
dreams drift into drowsiness before they fade away.
Dew drops on the green grass speak of splendor in the sun;
the silence lauds a songstress and the skillful song she's sung.
Among the weeping willows the mist clings to the leaves;
and, laughing in the early light among the lemon trees,
there goes a brace of bees.
Dancing in the depthless blue like small, bright bits of steel,
the butterflies flock to the west and wander through dawn's fields.
Above the thoughtless traffic of the world, intent on play,
a flock of mallard geese in v's dash onward as they race.
And dozing in the daylight lies a new-born collie pup,
drinking in bright sunlight through small eyes still tightly shut.
And high above the meadows, blazing through the warming air,
a shaft of brilliant sunshine has started something there …
it looks like summer.
I distinctly remember writing this poem in Ms. Davenport's class at Maplewood High School. It's not a great poem, but the music is pretty good for a beginner.
Eternity beckons . . .
by Michael R. Burch, circa age 18
Eternity beckons . . .
the wine becomes fire in my veins.
You are a petal,
unfolding,
cajoling.
I am your sun.
I will shine with the fierceness of my desire;
touched, you will burst into flame.
I will shine and again shine and again shine.
I will shine. I will shine.
You will burn and again burn and again burn.
You will burn. You will burn.
We will extinguish ourselves in our ecstasy;
We will sigh like the wind.
We will ebb into darkness, our love become ashes . . .
never speaking of sin.
Never speaking of sin.
Every Man Has a Dream
by Michael R. Burch, circa age 23
lines composed at Elliston Square
Every man has a dream that he cannot quite touch ...
a dream of contentment, of soft, starlit rain,
of a breeze in the evening that, rising again,
reminds him of something that cannot have been,
and he calls this dream love.
And each man has a dream that he fears to let live,
for he knows: to succumb is to throw away all.
So he curses, denies it and locks it within
the cells of his heart and he calls it a sin,
this madness, this love.
But each man in his living falls prey to his dreams,
and he struggles, but so he ensures that he falls,
and he finds in the end that he cannot deny
the joy that he feels or the tears that he cries
in the darkness of night for this light he calls love.
Every time I think of leaving …
by Michael R. Burch, circa age 18
Every time I think of leaving …
I see my mother's eyes
staring at me in despair,
and I feel the old scar
throbbing again.
And I think of the father
that I never knew;
I remember how,
as a child,
I could never understand
not having a father.
And when the tears start falling,
running slowly down my cheeks,
I think of our two sons
and all their many dreams—
dreams no better than dust
the day that I leave.
And when my hands start shaking,
when my eyes will not adjust,
when I know there's no tomorrow
for the two of us,
then I think of our young daughter
who prays, eyes tightly shut,
not to lose her mother or father …
and I know that I can't leave.
Every time I think of going,
I close my eyes and see
the days we spent together
when love was all we dreamed,
and I wish that I could find
(how I wish that I could find!)
a reason to believe.
Go down to the ***-down
by Michael R. Burch, circa age 21
Go down
to the ***-down.
Pause in the pungent,
moonless night,
watching the partners as they dance;
go down . . .
don’t you know . . .
it's your only chance?
Go down
to the ***-down.
Go down
to the ***-down,
and whirl as you dance
through a dream of wine,
through a world once your world,
through a world without time,
through a world rich and rhythmic,
through a world full of rhyme.
O, go down
to the ***-down.
Go down.
As they slow down,
the couples will whirl
to a reel of romance,
for the music has called them,
and so they must dance.
Go down, don't you know
that this is your chance?
Go down
to the ***-down.
Sappho’s Lullaby
by Michael R. Burch, circa age 21
for Jeremy
Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
while the dew-laden lilies lie
listening,
glistening . . .
this is their night, the first night of fall.
Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone . . .
then you'll know why the nightingale sings.
Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone . . .
for you I will sing as the nightingale sings.
Belfast's Streets, circa age 14-20
by Michael R. Burch
Belfast's streets are strangely silent,
deserted for a while,
and only shadows wander
her alleys, slick and vile
with children's darkening blood.
Her sidewalks sigh and her cobblestones
clack in misery
beneath my booted feet,
longing to be free
from their legacy of blood,
and yet there's no relief,
for it seems that there's no God.
Her sirens scream and her PAs plead
and her shops and churches sob,
but the city throbs
—her heart the mobs
that are also her disease—
and still there's no relief,
for it seems there is no God.
I listen to a radio
and men who seem to feel
that only "right" is real.
"We can't give in
to men like them,
for we have an ideal
and God is on our side!"
one angrily replies,
but the sidewalks seem to chide,
clicking like snapped teeth.
And if God is on our side,
then where is God's relief?
And if there is a God,
then why is there no love
and why is there no peace?
"Sweet innocence! this land was wild
and better wild again
than torn apart beneath the feet
of ‘educated' men!"
The other screams in rage and hate,
and a war's begun that will not end
till the show goes off at ten.
Now a little girl is singing,
walking t'ward me 'cross the street,
her voice so high and sweet
it hangs upon the air,
and her eyes are Irish eyes,
and her hair is Irish hair,
all red and wild and fair,
and she wears a Catholic cross,
but she doesn't really care.
She's singing to a puppy
and hugging him between
the verses of her hymn.
Now here's a little love
and here's a little peace,
and maybe here's our Maker,
present though unseen,
on Belfast's dreary streets.
This is one of my earliest poems, as indicated by the occasional use of archaisms.
Hills
by Michael R. Burch, circa age 17
For many years I have fought
the rocks and the sand and the weeds,
the frost and the floods and the trees
of these hills
to build myself a home.
Now it seems I will fight no longer,
but it’s a hard thing
for an old warrior to give up.
Here in these hills let them lay down my bones
where the sun settles wearily to rest,
and let my spirit dream in its endless sleep
that someday it also shall rise
to kiss the morning clouds.
This wall of stone that I built
of rock hewn by my own hands
shall not stand long
through the passage of time,
and when it lies in cakes of dust
and its particles kiss my bones,
then the battle that these hills and I fought
will finally have been won.
But mother Gaia will not shun
her wayward son for long;
she will take me and cradle me in her mud,
cover me with a blanket of snow,
then sing me to sleep with a nightingale’s song.
Now the night grows cold within me;
no more summers shall I see …
but, nevertheless, when June comes,
my spirit shall wander the paths through the trees
that lead to these hills,
these ******, lovely hills,
and then I shall be free.
All the young sailors
by Michael R. Burch, circa age 20
All the young sailors
follow the sea,
leaving their lovers
to live and be free,
to brave violent tempests,
to ride out wild storms,
to dream of new lovers
seductive and warm,
to drink until sunset
then stretch out at dawn
in the dew of emotions
they don't understand,
to follow the sunlight,
to flee from the rain,
to live out their longings
though often in pain,
to dream of the children
they never shall see
while bucking the waves
of an unending sea
till, racked by harsh coughing,
his lungs almost gone,
straining to catch one last glimpse of the sun,
the last of the sailors finally succumbs,
for all the young sailors
die young.
Hush, my darling
by Michael R. Burch, circa age 19
Hush, my darling; all your tears
will never bring again
that which Time has taken.
And though you’re so ****** lovely
that a god might wish to make you his,
Time cares not for loveliness;
he takes what he will take.
Sleep now darling, don’t awaken
till the dream is over.
Dream of fields of clover
dancing in an autumn wind.
Lie down at my side
and let sleep's soothing tide
carry you into an ocean deep.
Be silent, world; let her sleep.
Do not disturb a child
upon her journey mild
into the realm of dreams.
Sleep, carry her to that sweet state
where little girls need not know Fate
dashes the dreams of men.
Amora’s Complaint
by Michael R. Burch, circa age 19
Will you walk with me tonight?
for the moon hangs low and travelers seldom
disturb the silence of this ghostly kingdom.
We shall not be seen
if we linger by this stream
that shimmers in the starlight.
Will you talk to me awhile?
For sounds don’t carry very far;
the interminable silence is barely marred
by the labored breathing
of the "giant" who lies sleeping
in caverns fetid and vile,
and I crave your immaculate smile.
So close to death, the final sleep,
he hastens as he lies.
Silence louder than his sighs
drifts on the languid air
toward his musty lair,
and all life that it finds, it keeps.
And though he sleeps,
in dreams content,
he mistakes bile for dew,
for he knows not what is true.
His eyes are worse than blind men's eyes,
for the images they “see” disguise
how swift and sure is death's descent.
His ears hear songs that are not sung;
his nostrils scent a faint perfume
permeating midnight's gloom,
when all the while his rotting flesh
heralds worms to view his death.
He festers, having long been stung.
O, once he was as you are now—
full of passion, wild and free,
majestic, formed most perfectly.
But tonight, hideously deformed,
he himself becomes a worm;
though he doesn't see that he's changed, somehow.
Why, he still calls me his “dearest friend,”
although I cannot bear to near
that stinking, dying sufferer!
He asks me why I stray so far
from the "comfort" of his arms . . .
Tonight, I said, "This is the end."
O, he swore to not let me depart,
but when he couldn't even rise
to chase me as I leapt the skies,
I think he almost understood.
He frowned. His skin, like rotting wood,
seemed to come apart. He almost touched my heart.
But such a vile and leprous being
I cannot have to be my love.
So while the stars shine high above
and you and I are here alone,
help me undress; unzip my gown.
Come, sate my Desire this perfect evening.
Blue Cowboy
by Michael R. Burch, circa age 15
He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.
He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by uncaring stars.
He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.
Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the scorpions
would leap to feast upon your heart.
Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.
Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.
Cowpoke
by Michael R. Burch, circa age 15
Sleep, old man...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.
You cannot know
just how the Change
will **** the windswept plains
that you so loved...
and so sleep now,
O yes, sleep now...
before you see just how
the Change will come.
Sleep, old man...
your dreams are not our dreams.
The Rio Grande,
stark silver sands
and every obscure brand
of steed and cow
are sure to pass away
as you do now.
I believe “Cowpoke” was written around the same time as “Blue Cowboy,” perhaps on the same day.
If Not For Love
by Michael R. Burch, circa age 18
The little child who cries,
brushing sleep from startled eyes,
might not have awakened from her dreams
to fill the night with plaintive screams
if not for love.
The little collie pup
who tore the sofa up
and pleads here in a mournful crouch,
might not have ripped apart the couch
if not for love.
And the little flower ***
that broke and littered the rug with sod
might not have been dropped if a child had not tried
to place it at her mother's bedside—
if not for love.
Ecstasy
by Michael R. Burch, circa age 18
A soft breeze stirs the sun-drenched grass
that parts, reforms, and then is still.
Sunshine, cascading from above,
sipped by the flowers to their fill,
then bursts out in the rosy reds,
the violet blues and buttercup yellows,
bolder, more eager, given fresh birth,
somehow transformed within frail petals
into an ecstasy of colors
broadcast across the receptive land,
which now wears a cloak like Joseph’s,
nature’s brand.



EARLY POEMS: HIGH SCHOOL AND COLLEGE, PART III


Sarjann
by Michael R. Burch

What did I ever do
to make you hate me so?
I was only nine years old,
lonely and afraid,
a small stranger in a large land.
Why did you abuse me
and taunt me?
Even now, so many years later,
the question still haunts me:
what did I ever do?
Why did you despise me and reject me,
pushing and shoving me around
when there was no one to protect me?
Why did you draw a line
in the bone-dry autumn dust,
daring me to cross it?
Did you want to see me cry?
Well, if you did, you did.

… oh, leave me alone,
for the sky opens wide
in a land of no rain,
and who are you
to bring me such pain? …

This is one of the few "true poems" I've written, in the sense of being about the "real me." I had a bad experience with an older girl named Sarjann (or something like that), who used to taunt me and push me around at a bus stop in Roseville, California (the "large land" of "no rain" where I was a "small stranger" because I only lived there for a few months). I believe this poem was written around age 16-17, but could have been started earlier.

Shadows
by Michael R. Burch, circa age 18
Alone again as evening falls,
I join gaunt shadows and we crawl
up and down my room's dark walls.
Up and down and up and down,
against starlight—strange, mirthless clowns—
we merge, emerge, submerge … then drown.
We drown in shadows starker still,
shadows of the somber hills,
shadows of sad selves we spill,
tumbling, to the ground below.
There, caked in grimy, clinging snow,
we flutter feebly, moaning low
for days dreamed once an age ago
when we weren't shadows, but were men …
when we were men, or almost so.
“Shadows” appeared in my college literary journal, Homespun.
Stars
by Michael R. Burch, circa age 22
Though night has come,
I'm not alone,
for stars appear
—fierce, faint and far—
to dance until they disappear.
They reappear
as clouds roll by
in stormy billows
past bent willows;
sometimes they almost seem to sigh.
And time rolls on,
on past the willows,
on past the stormclouds as they billow,
on to the stars
so faint and far …
on to the stars
so faint and far.
I believe this poem was written in my early twenties, around 1980, then revised and filed in 1982.
Snapdragons: A Pleasant Fable with a Very Happy Ending
by Michael R. Burch, age 21
We threaded snapdragons
through her dark hair
and drank berry wine
straight from the vine.
We were too young
for love (or strong drink)
but her lips were warm
and her eyes so charmed,
that I robbed a Brinks
and bought her minks.
The Road Always Taken
by Michael R. Burch, circa age 19
We have come to the time of the parting of ways;
now love, we must linger no longer, amazed
at the fleetness with which we have squandered our days.
We have come to the time of the closing of scrolls;
beyond us, indecipherable Eternity rolls …
and I fear for our souls.
We have come to the point of no fork, no return;
above us, a few cooling stars dimly burn …
And yet I still yearn.
Tonight how I miss you
by Michael R. Burch, circa age 22
Tonight how I miss you, as never before,
though morning is only a moment away.
Oh, I know I should sleep, but I lie here, distraught,
as you flit through my mind—such a wild, haunting thought.
And love is a dream that I lately imagined—
a dream, yet so real I can touch it at times.
But how to explain? I can hardly envision
myself without you, like a farce without mimes.
Deep, deep in my soul lurks a creature of fire,
dormant, not living unless you are near;
now, because you are gone, he grows dim, and in dire
need of your presence, he wavers, I fear …
How he and I wish, how we wish you were here.
The Insurrection of Sighs
by Michael R. Burch, circa age 22
She was my Shilo, my Gethsemane;
on a green ***** of moss she nestled my head
and breathed upon my insensate lips
the fierce benedictions of her ecstatic sighs …
But the veiled allegations of her disconsolate tears!
Years I abided the eclectic assaults of her flesh …
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a moment’s rest …
She anointed my lips with strange dews at her perilous breast;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.
The sun in retreat left its barb in a maelstrom of light.
Love’s last peal of surrender went sinking and dying—unheard.
According to my notes, I wrote this poem at age 22 in 1980, must have forgotten about it, then revised it on January 31, 1999. But I wasn’t happy with the first stanza and revised the poem again on September 22, 2023, a mere 43 years after I wrote the original version!
Yesterday My Father Died
by Michael R. Burch, circa age 16
Rice Krispies and bananas,
milk and orange juice,
newspapers stiff with frozen dew …
Yesterday my father died
and the feelings that I tried to hide
he'll never know, unless
he saw through my disguise.
Alarm clocks and radios,
crumpled sheets and pillows,
housecoats and tattered, too-small slippers …
Why did I never say I cared?
Why were few secrets ever shared?
For now there's nothing left of him
except the clothes he used to wear.
Dimmed lights and smoky murmurs,
a brief "Goodnight!" and fitful slumber,
yesterday's forgotten dreams …
Why did my father have to go,
knowing that I loved him so?
Or did he know? Because, it seems,
I never told him so.
The last words he spoke to me,
his laughter in the night,
mementos jammed in cluttered cabinets …
What is this "love?"
by Michael R. Burch, age 18
What is this "love" that drives men to such lengths
as to betray their hearts and turn away
from all resolve that once had granted strength
and courage to them in life's harshest days?
What is this "love" that causes men to shun
the friends and family they once held so dear?
What causes them to spurn the brilliant sun,
to seek some gloomy cloister’s bitter tears?
What is this "love" that urges men to yield
their hearts' most cherished hopes and will’s restraint?
What causes them to throw down reason’s shields,
to spill their blood, till sense at last grows faint?
This is the weakness in us, one and all—
the love of love, the will to kneel, the hope, perhaps, to fall.
“What is this ‘love’" was one of my earliest sonnets.
You'll never know
by Michael R. Burch, circa age 15
You'll never know
just how I need you,
though you ought to know
after all this time;
you'll never see
how much I want you,
though your touch can tempt
these words to rhyme.
For storm clouds grow
till stars flee, hidden;
bright lightning rails
against mankind;
wild waves reach out
toward scorched comets;
but you do not see.
You must be blind.
Sundown
by Michael R. Burch, age 21
Sunset’s shadows touch your eyes
She’d rather have the truth than lies.
wherein I find no alibis.
And that seems strange … I wonder why.
Now you and I have come this far,
She seems so lovely and so calm.
but further off, no guiding star.
And yet I know that she is scarred.
But without stars how can we see
What’s best for her is best for me.
ourselves, or where our paths fork free?
And yet I loved her so sincerely!
I think that we should end it here
How can love end without a tear?
and I can see that you agree.
What’s best for her is best for me.
Sunrise
by Michael R. Burch, age 17
I ran toward a meadow
that shimmered, all ablaze,
and laughed to feel the buttercups
my skin so softly graze.
My soul was full of passion,
my eyes were full of light,
as sunrise crept
into the depths
of heart that had harbored only night.
I leapt to catch a butterfly,
then let it go again,
and its glorious flight
into the light
caused me to clutch my pen
and dash back to my darkling room
to let the sunrise in,
but not through open shutters,–
through poems and psalms and hymns.
Here “darkling” is a rare word that appears in more than one masterpiece of poetry.
Spring dream time
by Michael R. Burch, age 19
There are no dreams of springtime tomorrow
left to my heart now that winter has come,
nor passion to shine like a sun in ascendance
to fierce incandescence; my spirit is numb.
How shall I write when the words hold no meaning?
How shall I feel, when all feeling is gone?
How shall I seek what has never had presence
or gather an essence I never have known?
How to recapture what I once believed in,
lost to strange seasons of riotous sun?
How to rekindle the heart's effervescence,
the spirit's resplendence, when springtime has flown?
How will I write what has never been written?
How can this ink leap from pen into poem?
How can I believe what I know has no feasance,
reducing the distance from fancied to known?
Are there no others who dream not to lessen,
not to wilt before winter, not to weaken—not some
who **** to hellfire this winter of demons,
imagining seasons of springtime to come?
Tell me what i am
by michael r. burch, circa age 14-16
Tell me what i am,
for i have often wondered why i live.
Do u know?
Please, tell me so ...
drive away this darkness from within.
For my heart is black with sin
and i have often wondered why i am;
and my thoughts are lacking light,
though i have often sought what was right.
Now it is night;
please drive away this darkness from without,
for i doubt that i will see
the coming of the day
without ur help.
This heartfelt little poem appeared in my high school journal. I believe I wrote it around age 14 to 16 during the period I wrote related "I am/am I" poems such as "I Am Lonely," "Am I," "Time" and "Why Did I Go?" It remains unpublished and unsubmitted outside the Lantern.
You didn't have time
by Michael R. Burch, circa age 17
You didn't have time to love me,
always hurrying here and hurrying there;
you didn't have time to love me,
and you didn't have time to care.
You were playing a reel like a fiddle half-strung:
too busy for love, "too old" to be young …
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.
You didn't have time to take time
and you didn't have time to try.
Every time I asked you why, you said,
"Because, my love; that's why." And then
you didn't have time at all, my love.
You didn't have time at all.
You were wheeling and diving in search of a sun
that had blinded your eyes and left you undone.
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.
You have become the morning light
by Michael R. Burch, circa age 18-19
You have become the morning light
that floods from heaven, fair upon
the dewed expanses of each lawn …
I lift my face, for you are dawn.
And in the warmth that, fanned to flame,
I feel against my naked flesh,
I find the fierceness of desire—
the passions of each wild caress.
Now how I long to make you mine
in such a moment, as your *******
burn like fire in my hands,
forming flame from drunkenness.
And if in ardor for the sun
or for your touch or for the wine,
my lips should crush yours in a kiss
so harsh and heated, tears combine
with sweat and anguish till beads form—
salt beads of passion on your brow,
then lover, we will burn with dawn,
for in your eyes the sun shines now.
When I was in my heyday
by Michael R. Burch, circa age 22
When I was in my heyday,
I howled to see the moon;
the wail of a wolf,
shrill, rising … then gruff
echoed through night, such an impassioned tune!
When I was in my heyday,
hearts fluttered at my feet;
I gathered them in
like blossoms the wind
had slaughtered and flung, but their fragrance was sweet.
When I was in my heyday,
I cursed the cage of stars
that blocked me from rising
above them and flying
in rapture, uncaptured, beyond their bright bars.
When I was in my heyday,
my dreams were a dazzling mist
that baffled my vision
and hid farthest heaven,
but what did I care? I clenched fire in my fist!
The Latter Days: an Update
by Michael R. Burch, age 22
1.
Little Richard grew up. Now
the world is not the same, somehow.
And Elvis Presley passed away—
an idol but with feet of clay.
The Beatles left have shorn their locks;
John Lennon died and Heaven rocks,
though Yoko Ono still remains.
(The earth is full of passing pains.)
2.
The wall is being built, we hear,
although the reason’s far from clear.
But there’s one thing we know for sure:
there’s never money for the poor.
There are, however, trillions for
the one percent, and waging war.
’Cause Tweety has an “awesome” plan:
kiss Putin’s *** and nuke Iran!
3.
The Hebrew prophets long ago
warned of a Trump of Doom, and so
we wonder if this “little horn”
may be the Beast who earned their scorn.
But surely not! Trump claims to be
our Savior, true Divinity!
So please relax, admire his rod,
and trust this Orange Demigod!
I wrote the first stanza at age 22 in 1980, then updated the rest of the poem after Trump became president in 2016.
The Swing
by Michael R. Burch (http://www.thehypertexts.com/MichaelRBurchPoetPoetryPictureBio.htm), circa age 18
There was a Swing
tied to a tall elm
that reached out over the river.
There, I used to send you flying
out into the autumn air
till you began to shiver,
then I’d gather you in again,
hugging you to keep you warm.
How I loved the scent of your hair
and the flush of your cheeks!
I’d dream of you for weeks
when you were at Vassar and I was at Mayer.
Then, come the summer,
how I loved to see your knee-length skirt
billowing about you,
revealing your legs,
aloed and darkly lovely,
and to feel your ample hips
—so soft, so full, so warm—
when I touched them,
“accidentally,” of course,
while swinging you.
You always knew,
I’m sure of that now.
And you never let me go too far.
But your kisses were warm.
Oh, I remember—your kisses were warm!

I’d often dream of ******* you,
and once, just once,
when I was helping you down from the Swing,
I touched your breast, and you paused.
Hurriedly, I unbuttoned your blouse as you stood
breathless, and with good cause,
after riding the Swing as wild as I swung you.
Your bra was Immaculate White,
your ******* warm and firm
beneath the thin material.
You said nothing until I flipped
your skirt up, then slipped
my fingers inside the waistband
of your matchless cotton *******
to feel your hips,
so full and so inviting,
and then your nether lips.
At which you said,
“That’s enough,” gently,
and it was.

Now I think of those days
and I wonder
why I ever let you go.
I remember one dark hour
when, standing in the snow,
you told me to take you
or to let you go.
I was a fool.
Proud, and a fool.
All you asked was for us to be married
after we finished school.
But I was a fool.

But I always loved you—
my wild risk taker!
My sweet gentle ******* of elms,
my lovely heartbreaker.

Now you’re a dancer,
and a fine one, I’m told.
I saw you, once, in men’s magazine.
You hair was still maple
with highlights of gold,
your eyes just as green.
But somehow you didn’t quite seem
the wild sweet rambunctious angel of my dreams
who’d defy men’s eyes
and the edicts of heaven
simply to Swing.
Twelve-Thirty
by Michael R. Burh, circa age 19
How cold the nights become so quickly;
now a small fire does little to quench
the winter's thirst for warmth.
Sometimes it seems that all my life
has been an endless winter:
the longer it grew, the more of me it demanded …
and time goes slowly when a man's strength
is not enough to meet his needs.
Tonight I feel an old man
creeping into my bones,
willing to die and sleep and never dream,
and I accept him,
not because I wish to lie and live a life of peaceful ease
until I die,
but because I am too weak and too weary
to wish it otherwise …
and a man is so very close to the edge
when he lacks the strength to wish.
Long ago, when I was young,
I would run and fall and cry
and not give up.
But now it is twelve-thirty,
the darkest hour of the night,
and I am at the darkest point
that I have ever known in life.
So even as the frigid winds
pass silently across the hills,
I feel my spirit sigh within
and steal into its cell.
No longer does it venture forth
to dare new feats and find its fate,
but it lies asleep throughout the night
and does not awake except to eat
a little more of my life away.
Published by Borderless Journal (Singapore)
I believe "My Grandfather's Hills" and "Twelve-Thirty" were written on the same day, or very close to each other.
Sea Dreams
by Michael R. Burch, circa age 18
I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.
With restless waves
I've watched the days'
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.
In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset's scarlet-stitched,
ebullient dark demise.
I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no vessel's sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.
And I've grown and grown and grown
till I thought myself the king
of every silver thing …
But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray …
II.
It's been a long, hard day;
sometimes I think I work too hard…
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I'd so often climb
when the wind was **** with the tang of lime
and every dream was a sailor's dream.
Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner's dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright!
Christ, those nights were fine,
like a well-seasoned wine,
yet more scalding than fire
with the marrow's desire.
Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam …
and every wish was a moan!
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!
It's almost nine
and I must be back home by ten,
and then … what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach …
And then, what then?
Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.
Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.
Then the sun shone bright
with a different light
over sprightlier lands,
and I was always a pirate in flight.
Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that tumble into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams …
oh yes, I'd love to dream,
to dream
and dream
and dream.
"Sea Dreams" is one of my longer and more ambitious early poems, along with the full version of "Jessamyn's Song." To the best of my recollection, I wrote "Sea Dreams" around age 18, circa 1976-1977. For years I thought I had written "Sea Dreams" around age 19 or 20, circa 1978. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started around age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, "I know this poem was written by about such-and-such a date, because …"
The snowman sleeps under the sea
by Michael R. Burch, circa age 17
Beware while bright sunlight, in ardor,
caresses and kisses one arc of the earth,
for others are trapped in the dungeons of night—
crazed victims of an insane demon's mirth.
Beware while the children are playing
under a sun brightly blazing,
for soon they, too, will be paying
for the time they once thought free …
for an ice-capped mountain is swaying
and a snowman sleeps under the sea.
Beware, though life's moments are fleeting,
for, fleet though they may be,
a moment in Hades, I have heard,
can stretch into an eternity.
Beware of the clouds whitely lazing
under a sun brightly blazing,
for soon dark Night will be freed,
her black canopy raising.
Now an ice-caped summit is waving
and an iceman sleeps under the sea.
Beware the snowman, cold as death,
with winter terror on his breath;
if he should touch you, flee, my friend,
or into hell’s cold depths descend.
I believe “The snowman sleeps under the sea” was inspired by the title of the Eugene O’Neill play “The Iceman Cometh” and the biblical idea of hell as bleak, cold “outer darkness.”
there is peace where i am going
by michael r. burch, circa age 15
lines written after watching a TV documentary about Woodstock
there is peace where i am going,
for i hasten to a land
that has never known the motion
of one windborne grain of sand;
that has never felt a tidal wave
nor seen a thunderstorm;
a land whose endless seasons
in their sameness are one.
there i will lay my burdens down
and feel their weight no more,
untouched beneath the unstirred sands
of a neverchanging shore,
where Time lies motionless in pools
of lost experience
and those who sleep, sleep unaware
of the future, past and present
(and where Love itself lies dormant,
unmoved by a silver crescent).
and when i lie asleep there,
with Death's footprints at my feet,
not a thing shall touch me,
save bland sand, lain like a sheet
to wrap me for my rest there
and to bind me, lest i dream,
mere clay again,
of strange domains
where cruel birth drew such harrowing screams.
yes, there is peace where i am going,
for i am bound to be
embalmed within the chill embrace
of this dim, unchanging sea …
before too long; i sense it now,
and wait, expectantly,
to feel the listless touch
of Immortality.
This poem was written circa 1973, around age 15, after I watched a TV documentary about Woodstock. I think I probably owe the last two lines to Emily Dickinson. I believe "those who sleep the sleep of Death" was written around the same time and under the same influence.
those who sleep the sleep of Death
by Michael R. Burch, circa age 15
those who sleep the sleep of Death
sleep to wake no more …
they lie upon a brackish shore
where Time's tides lash the rugged rocks
with waves that whip like ragged locks
of long, unkempt white hair
against the storm-filled air,
but nothing can disturb them there.
those who dream the dream of Death
fail to see how Time
pulses through the slime
of earth’s dark fulsome loam,
rank, rotting flesh and filthy foam …
for, standing far off from the shore,
She readies to attack once more
those She had but killed before.
those whom Death awakens
awaken to a sleep
that is far more deep
than any they had known before;
for there upon that ravaged shore,
they do not see how Time now drives
to destroy the fragile lives
of those who still survive.
The Song of the Wanderers
by Michael R. Burch, circa age 18
Through many miles of space we have flown;
no life but ours have we known.
No other race have we seen in the stars,
nor under any sun that has shone.
None in the shadows, none in the sun,
none in the rainbows that brighten dark skies,
none in the valleys, none in the hills,
none in the rapids that ripple and rise.
Our quest is near ending; the stars have been searched;
we alone wander this vast universe.
For every green planet, every blue sky
we have encountered is barren of life.
We are alone, unless below
a creature exists somewhere in the snow.
The planet beneath us lies shackled by night.
The stars deck its mountains in garments of light.
Close to us, its moon hovers ghostly in flight.
Somewhere below us, perhaps there is life.
Come, let us seek life, before we return
to that fair planet for which our hearts yearn.
Here snow descends as the wind whistles down
from dark frozen northlands where glaciers abound.
See, on the far shoreline, pale mists compound.
Notice, companions,
how the sun, like a fiery stallion,
rears upon the eastern rim
of a mountain range haggard, weathered and grim.
A pity, perhaps, that at last it grows dim.
But there's no life here, and so we must leave
this desolate planet alone to its grief.
No, wait just a moment! What can this be …
concealed by dense fog here, surrounded by sea,
some type of vessel, storm-tossed, to and fro?
Yes, I believe, I'm sure that it's so!
Here near this shoreline, half-buried in snow,
lies a wrecked vessel
dripping salt water and seaweed tresses.
Make haste; let us hurry,
the sea in its fury
is dashing it upon the rocks!
It may well be that at last
we will see some relic of another race's past.
What's this? It's no vessel, no ship of the seas.
It's fashioned of stone and could not use the breeze.
It has no engine, no portals, no helm,
and yet it resembles … some demon from hell.
It must be a statue, with horns on its head,
long, flowing hair and a torch in its hand.
Broken and shattered, cast off by the sea,
tonight it erodes in this frozen dark sand.
No, come, let us leave, it was fashioned by wind,
molded by water and wasted therein.
Come, let us leave it, to hasten back home;
too long have we wandered, thus, lost and alone.
The Liberty calls us; we cannot delay.
Let us return now, and be underway.
Through many miles of space we have flown.
No other life have we known.
And now that we know that we are alone,
we search for our ancient home.
Somewhere ahead she awaits our return,
decked in bright garments of green;
for eons of time we have not seen her face,
and yet she has haunted our dreams.
Somewhere ahead lies the planet we left
when we set out the depths of deep space to explore,
and now how we long to dash through her streams
and sleep on her bright, sandy shores.
The last cold, dark planet lies dying behind us;
no others are left to be searched.
The Liberty soon her last descent shall make
when we relocate Mother Earth!
The spinster waltz
by Michael R. Burch, circa age 21
The spinster waltz is playing
in sad strains from other rooms,
but here, where love beams, reigning,
wedding bells greet brides and grooms.
O, the bachelors are a-waltzing,
but the married do not mind,
for they whirl with one another
to a far more hectic time.
And as they feel the music
seek to slow their breakneck thoughts,
they murmur of the things they've gained,
regretting what they've lost.
The offering
by Michael R. Burch, age 21
Tonight, if you will taste the tempting wine
and come to sit beside me, I will say
the words that you have thought that you might hear,
the words that I have feared that I might say.
And if you sit beside me with the goblet in your hand
and offer me a sip to give me strength,
then I will match your offer with an offer of my own,
and, offering, so offer back that strength.
And if I say, "I love you," don't laugh as though I jest,
for a jester I am not, as you can see.
And if I offer anything, I'll offer you myself —
the man I am and not the man you see.
For though you see successes and a man of many dreams,
I see a pauper throwing dreams away;
yes, once I dreamt of many things, but then I saw your face, and since
I dream no more, and dreams can fade away.
So if I offer you this ring of burnished gold that burns and sings,
please take it for the thought and not the gold.
And if I offer you my life, please understand, my love, don't sigh
and tell me that you do not care for gold.
I'm offering my love, my life, my joys, my cares, my fears, my nights,
the dreams that I have dreamt and dream no more,
I'm offering my soul, not gold … I'm offering my thoughts, my hopes …
I'm offering myself and nothing more.
And if this offer seems enough; if you can be content with love
and cherish one who loves you as I do,
then promise that I'll be your dreams, your hopes, your joys, your cares, all things
that you could ever want or want to do.
But if you cannot promise so, then let us say goodbye and go;
I cannot love you less than I do now,
but I would rather bear this pain and never, ever love again
than burn in hope and fear as I do now.
There Must Be Love
by Michael R. Burch, circa age 21
O, take me to
earth’s tallest mountain
and hurl me out
into the dark;
though I may fall
ten thousand miles,
still I’ll not say
this life is all.
I’ll shout, There’s more!
There must be more!
There must be Love.

Then take me to
faith’s highest fancy
and show me all
there is to see;
though all the world
bow prone before me,
still I’ll not say
this world is all.
I’ll pray, There’s more.
There must be more.
There must be Love.
Then lay me down
beside dark waters
where dying trees
shed lifeless leaves,
and though I shiver
with the knowledge
of my death,
I shall not grieve.
And when you say,
There must be more …
then I shall say,
There is … believe!
I’ll take your hand,
and we’ll believe.
This is how I love you
Michael R. Burch, circa age 18
Just to hold you as you sleep with your head against my shoulder,
just to kiss your sweet lips and to know that you are mine,
fills my heart with a sense of perfect completeness
of a light and airy sweetness,
like the scent of chilled white wine.
For the love with which I love you is a pure and sacred thing,
like the first touch of morning, when she bends to kiss her flowers;
for then the dancing daisies and the gleaming marigolds
reach out to receive her, each in turn, throughout dawn’s hours.
And the light with which she touches them
becomes their life; each stalk and stem
are born of her who gives herself
unselfishly. And to her spell
the flowers bend, full willingly,
with sometimes a hushed and fervent plea,
"Touch me, O sun, touch me!"
The Rose
by Michael R. Burch, circa age 18
“Oh Rose, thou art sick!”—William Blake
Where life begins the seeds of death
are likewise planted, but with faith
the rose's roots combat the weeds’
to seek the nourishment it needs.
Yet in its heart an insect breeds.
Where dreams take form the flower grows,
as do the weeds, and still the rose
is gay and lovely, though her thorns
are sharp! The casual touch she scorns …
yet insects eat her leaves in swarms.
When passion fails the rose grown old,
no longer are her petals bold—
in flaming glory bright-arrayed.
In weeds of death at last is laid
the rose by insects first betrayed.
Say You Love Me
by Michael R. Burch, circa age 22-25
Joy and anguish surge within my soul;
contesting there, they cannot be controlled;
now grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.
Dreams of dreams of dreams that I have dreamed
parade before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.
For you are music in my undreamt dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.
Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing starlets die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.
Sheila
by Michael R. Burch, circa age 16
When they spoke your name,
"Sheila,"
I imagined a flowing mane
of reddish-orange hair
tinged with fire
and blazing eyes of emerald green
spangled with desire.
When I saw you first,
Sheila,
I felt an overwhelming thirst
for the taste of your lips
dry my lips and parch my tongue …
and, much worse,
I stuttered and stammered and lisped
in your presence.
But when I kissed you long,
Sheila,
I felt the morning come
with temperamental sun
to drive away the night
with reddish-orange light
and distant-sounding drums.
Now I will love you long,
as long as longing is,
Sheila.
This poem appeared in my high school journal the Lantern, so it was written no later than 1976. But it feels like one of my earlier poems, so I will guess that it was written around age 16 during my early Romantic phase. I'm not sure why the name Sheila made me think of reddish-orange hair. The poem is virtually the same today as when I wrote it in my teens. I did add L12 "dry my lips and parch my tongue" and changed the penultimate line from "as long as long is" to "as long as longing is." But it remains essentially the same poem I wrote around age 16.
The breathing low and the stars alight
by Michael R. Burch, age 19
Silently I'll steal away
into dank jungles pocked with night.
I'll give no thought to the coming day;
the breathing low and the stars alight
alone shall mark my passage through
in search of plateaus of delight.
Through valleys filled with shrieks of fright
I may pass; through vales of woe
I may move with footsteps light.
Who knows what trials I’ll undergo
at the hands of demon Night
before that fiend I overthrow?
And yet at last the ebb and flow
of time and tide will draw me tight
within Death’s grasp; then I shall know
the freedom of life's last respite,
safe from dread nightmares and despite
the breathing low and the black disquiet.
Parting
by Michael R. Burch, circa age 16-17
I was his friend, and he was mine; I knew him just a while.
We laughed and talked and sang a song; he went on with a smile.
He roams this land in search of life, intent on being "free."
I stay at home and write my poems and work on my degree.
I hope to be a writer soon, and dream of wild acclaim.
He doesn't know what he will do; he only knows he loves the wind and rain.
I didn't say goodbye to him; I know he'll understand.
I'll never write a word to him; I don't know that I can.
I knew he couldn't stay, and so … I didn't even ask.
We both knew that he had to go; I tried to ease his task.
We both know life's a winding road, with potholes every mile,
and if we hit a detour, well, it only brings vague sadness to our smiles.
One day he's bound to stop somewhere; perhaps he'll take a wife,
but for now he has to travel on, to seek a more "natural" life.
He knows such a life's elusive, but still he has to try,
just as I must write my poems although none please my eye.
For poetry, like life itself, is something most men rue;
still, we meet disappointments with a smile, and smile until the time that they are through.
He left me as I left a friend so many years ago;
I promised I would call him, but I never did; you know,
it's not that I didn't love him; it's just that gone is gone.
It makes no sense to prolong the end; you cannot stop the sun.
And I hope to find a lover soon, and I hope she'll love me too;
but perhaps I'll find disappointment; I know that it's a rare girl who is true.
I've been to many foreign lands, but now my feet are fast,
still, I hope to travel once again when my college days are past.
Our paths are very different, but we both do what we can,
and though we don't know what it means, we try to "act like men."
We were friends, and nothing more; what more is there to be?
We were friends for just a while … he went on to be "free."
Rose
by Michael R. Burch, age 18
Morning’s buds cling fervently
to the tiny drops of dew
that nourish them sacrificially,
as nature bids them to.
And how each petal cherishes
the tiny silver gems
that satisfy its thirst
and caress its slender stem.
All life comes of sacrifice,
which makes it doubly sweet;
for two lives sacrificed form one
and thus become complete.
Daisies plait the valleys
that give their strength to yield
such a tender host among
the steamy summer fields.
And how the flowers love the earth
that freely gives its life,
kissing and caressing it
throughout the hours of night.
So kiss me and caress me, love,
for you are my fair Rose.
And hold me through the depths of night
and the heights of our repose.
A bee entreats a flower:
a tiny drop is given.
A slender stalk caresses
and gains a speck of pollen.
All beings are dependent
on others being too.
And love cannot exist
except when shared by two.
So kiss me and caress me, love,
for you are my fair Rose.
And hold me through the depths of night
and the heights of our repose.
Spartacus
by Michael R. Burch, age 20
Take the fire
from her eyes
to light the darkening skies
exquisite shades
of blue and jade.
Place an orchid
in her hair
and tell her that you care,
because you do,
you surely do.
Sleep beside her
this last night;
a clover bed, deep green and white,
shall cushion you as leaves sing
sad elegies to fleeting spring.
Sleep beside her
in the dew,
both heartbeats fierce and true,
and praise the gods who give
such hearts, because you live.
Not many do.
So little time
by Michael R. Burch, circa age 14
There is so little time left to summer,
to run through the fields or to swim in the ponds …
to be young.
There is so little time left till autumn shall come.
There is so little time left for me to be free …
so little time, just so, so little time.
If I were handsome and brawny and brave,
a love I would make and the time I would save.
If I were happy — not hamstrung, but free —
surely there would be one for me …
Perhaps there'd be one.
There is so little left of the sunshine
although there's much left of the rain …
there is so little left in my life not of strife and of pain.
I seem to remember writing this poem around age 14, in 1972. It was published in my high school journal, the Lantern, in 1976. The inversion in L8 makes me think this was a very early poem. That's something I weaned myself of pretty quickly. Also, I was extremely depressed from age 14 to 15 because my family moved twice and I had trouble making friends because I was so shy and introverted.
Valley of Stars
by Michael R. Burch, circa age 19
On a haunted moor, awash in starlight,
when all the world lay hushed and still,
while a ghostly orb, traversing the heavens,
bathed every ridge of every hill
in a shower of silver, I happened to spy
a shadow creeping against the sky.
And suddenly the shadow beckoned
with a fair white hand, then called my name!
Out of the haunting mists of midnight,
through webs of ethereal light she came—
the maiden I had wildly wanted,
that had long my heart enchanted.
It seemed to me that the stars shone brighter
as she slipped into my arms,
for they burned within the halo
of her flaxen hair and warmed
the air about us, so that I melted
into the haven of her arms' shelter.
Her fragrance of lilacs enraptured me;
her sparkling eyes beguiled me.
And when my lips found hers that night,
nothing could have defiled me,
or have dragged me down … we began to rise
through the mists and vapors of a spinning sky.
We rose for hours, or so it seemed,
through galaxies of pearl and blue.
She kissed my lips and made me feel
that all I've heard of love is true.
And now, although we're lost,
I never wonder where we are,
for my love and I
wander paths of the sky,
lost in a valley of stars.
We Dance and Dream
by Michael R. Burch, age 25
All the nights we danced it seemed
the stars above were dancing too,
and all the dreams we dared to dream
it seemed were old dreams dreamed anew.
But now no hallowed lovers’ lies
pass our lips or glaze our eyes;
and now no even wilder dreams
cause our lips, with anguished screams,
to pierce the peacefulness of night.
We dance and dream, bereft of light,
content to merely glide…
We kept the dream alive
by Michael R. Burch, age 18
Youthful reflections on the Vietnam War and the “Domino Theory”
So that our nation should not “fall,”
we sacrificed our lives;
we choked back fears
and blinked back tears.
Our skin broke out in hives.
We kept the dream alive.
We counted freedom
and honor worth saving;
a flag waving
against the sky
filled us with pride,
then led us to die.
But was it a lie?
What of the torch?
What of its flame?
We kept it lit through wind and rain.
It brought us woe and bitter pain.
And yet we bore it though it seemed
the vaguest semblance of a dream.
And all around the jungle screamed,
“This is no place for you to die;
the flag you fight for is a lie;
the torch you bear burns bitter flame;
the dream you cherish has no name
but darkest shame …”
We lost our lives,
but to what gain?
Will you walk with me
by Michael R. Burch, circa age 18
Will you walk with me a mile down this lane?
for there is something I must say to you.
And, as my feelings cry to be explained,
this silence is a lie, bereft of truth.
As does the bird that sings, I so must tell
the feelings that my heart cannot keep in,
for it must be a sin to speechless dwell
when love entreats the trembling tongue to sing.
And thus I cannot watch you silently,
although I cringe to think that I must speak—
my lisping lips then tremble shamelessly,
my heart grows numb even as my knees go weak—
but now the time has come to not delay,
so listen closely to the words I say …
If I could only hold you through the night,
then wake to find you near me, each new day,
my life would be so full of sheer delight
that I would never notice should you stray.
If I could only kiss your wanton lips
and do so without fear of God's revenge,
then I would even kneel to kiss your whip,
and I would gladly bend to your demands.
For I not only love your loving moods,
fierce kisses and caresses and wild eyes,
but darling, I still love you when you brood.
I love you though you rail at me and lie.
For love is not a passion that should fade;
it burns!—the heat of sunlight on a cage.
This was one of my first sonnets, or "sonnet attempts," written around age 18 as a college freshman in 1976.
Where have all the flowers gone?
by Michael R. Burch, circa age 18-19
Where have all the flowers gone
that once shone in your hair
when the sunlight touched them there?
Now summer's fields are dark and bare.
And what of all your lovely curls
that caught the sunlight till a halo
ringed their masses, golden-yellow?
Into ash-grey their fire has mellowed…
Where have all the starlings gone
whose voices blended with your own
in such a wild, emphatic song?
From winter's grasp those birds have flown.
And what of your own voice, my dear?
Those splendid notes I hear no more
which once from your sweet throat did pour.
For now your throat is parched and sore.
Oh, where have all the feelings gone?
We once could name them all—
emotions great and longings small . . .
But now we heed them not at all.
And what of our desire, my love,
which we once wildly bore
and felt at each soul's core?
That passion now is calm, demure.
For time has take all of this
and the little left leaves much to miss.
Were Love to Die
by Michael R. Burch, circa age 24
Were love to die without pained sighs,
without heartaches and brimming eyes,
then tell me—what would love be worth
if, dying, as in being birthed,
it were no more than other words?
Were love to die without a lie,
without attempts to keep it nigh,
then tell me—what would love have been
if, fleeing as in entering,
it was not holy, nor a sin?
Were love to cause no grief, or pain,
and come, then go, what would remain?
And tell me—what would love have left
if, being lost, as being kept,
it did not bless and curse our fate?
Won't you
by Michael R. Burch, circa age 21
Won't you lie in my arms in the clutches of wine
as dark petals, unfolding, whisper back to the vine?
Won't you dream of that day, as I bring you again
to an anguish, a heartache that throbs without end?
Won't you dream of a day when the ocean grew wild,
raging before us—green cauldron of bile!—
while the passions we shared were stirred by a wind
that later that evening sang softly of sin?
Won't you rise in your yearning and touch me again?
Won't you kiss me and curse me just as you did then?
Won't you hate me and hold me and scold me and say
that you'll never leave me, that this time you'll stay?
O, tonight be my lifeline, re-cresting love’s waves …
won't you rage in my arms as you did in those days?
Won't you be half as gentle as you are rough,
then spare me, care for me, saying, "This is enough!"
Won't you lie in my arms with a lie on your lips
and say to me, "Darling, there's nothing like this!"
Won't you tell me, please tell me, O, what is the harm,
as I lie here tonight with your child in my arms?
The lamp of freedom
by Michael R. Burch, age 16
When the lamp lies shattered,
its bowl can be remade,
but should its light be scattered,
light cannot be regained.
Hold high the lamp of freedom;
let a man be no man's slave.
Staying Free
by Michael R. Burch, age 19
Others dwell in darkness,
raging through the night,
slaves to fearsome demons,
though children of the light,
where, caught up in emotions
they fail to understand,
they flock to laud the Mocker
who kneads them in his hand.
And all the revelations
bright choirs of angels sing,
they never seem to notice
as their shackles clang and ring.
They know naught of freedom,
nor wish to—for, born slaves
into dull lives of servitude,
their chains they dearly crave.
But let them live their captive lives;
whatever they may be,
for I am bound to be a man
as long as I stay free.
What Is Love If It’s Not Forever?
by Michael R. Burch, age 17
My love, are you trying to tell me
that you no longer love me?
After all these years of sacrifice
and hope and joy and compromise,
are you saying that we are through?
You always called me a romanticist,
a fantasist, a dreamer,
while labeling yourself a realist,
a fatalist, a schemer …
but I thought that, perhaps,
a spark of romance
existed also in you.
And yet it seems that now,
incredibly, you wish to leave me,
and all that was said and done,
unselfishly, in the name of love,
must be written off as a total waste.
You often hinted at a dark side
to your inner nature,
while despairing of my “innocent,
unassuming character,”
but I had always hoped that
you would never act
in such haste.
For what is love if it’s not forever?
Can such an ethereal thing
exist beatifically for a moment
and then be gone … like spring?
Yes, what is love if it’s not forever?
Is it caresses and laughter and words sweet and clever,
intrigue and romance, sorrow and pain,
whirligig dances, sunshine and rain,
such as we had? Or is it more—
a volcanic struggle deep at heart’s core;
a wave of sweet sadness sweeping the shore
of one’s emotions; a rampaging ocean
of fantastical supposition;
a ******, gut-wrenching war
fought within oneself
—such as I often felt,
but which you admit now that you never have?
[etc., see handwritten version]
To prove you independence by leaving me
is a quaint paradox, but unresolvable.
So return to me, tell him goodbye,
and let us tend to mysteries more solvable.
For what is love if it’s not forever?
Perhaps we already know,
for we cannot live without one another:
like the sunshine and summer,
one cannot leave unless both will go.
When love is just a memory
by Michael R. Burch, age 25
When love is just a memory
of August nights’ enflaming wine;
when youth is just a dream,
a scene from some forgotten time;
when passion is a word for thought
and nights are spent with friends;
when we are old, and cannot “love,”
how will you love me then?
Are you so young and so naive
that "love" means this to you—
a fiery act, a frantic pact,
a whispered word or two?
O, darling, neither acts nor pacts
could ever bind our hearts;
only love might bond them,
but then neither would be yours.
And though we burn as one today,
what ember does not die?
Fire cleanses, but I fear
only tears can sanctify.
Yes, you may burn, and burn for me,
but can you shed a tear
to think that you and I might cool
somewhere within the coming years?
For love and hate are ill-defined,
and where they meet, we cannot tell,
but lust and love are unrelated,
however closely they may dwell.
And though I long for you tonight,
such hellish passion I prefer
to the hell of loving you
with heat untempered by the years.