Submit your work, meet writers and drop the ads. Become a member
Poetoftheway Jul 2018
Ilion gray
poet extraordinary
is away
learning the codes hidden in raindrops

no reason for surprise;

for the mountains of Brooklyn, the Manhattan caverns of Sunhenge^, corridors of narrow focus for trapping the declining sun rays,

neither high enough, narrow blinding,
to keep a good man from doing good things that life provides as opportunities
to do the right thing

he muses that it took five years for the other poets to understand our
poem-dreams;
avant-garde he says,
but I laugh,
never felt more misunderstood
and reply take care, be
en garde!

no matter for he is learning a new language,
the codes hidden in raindrops in a land of wheat
once called Indian Territory and eager
await his return so we may
walk along the Brooklyn shoreline,
beginning from under the Brooklyn Bridge
where Washington’s men escaped a British trap

and he can decode for me the whispery thunderous noises of
NY
showers that come up so sudden,  so roughened, but right now,
the seductive sun blinks in Manhattan windowed towers reflecting back on to our East River as golden blinks of nature

We will walk lost in the absorption of our
different commonalities, holding the hands of
his young son, and my Wendy,
both of them equal in possession of round saucer eyes
that give us poems

He calls me me friend,
I call him brother, teacher, master, better than the best,
well recalling a late night message that bred
a five year conversation ongoing

not everything need be coded
what you read here
it is not coded,
for the raindrops come clear and clean
and the poems land on our tongues
bounce on the foreheads and eyes of the babes, all stored and saved for the future blessings spoken in a single tongue

7/18/18



^https://en.m.wikipedia.org/wiki/Manhattanhenge
#Ilion codes brooklyn by NY
by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
CA Guilfoyle Jul 2014
Ilion Gray, such a cool name
I love the name Ilion - Ilion Gray
I wonder is it his real name
it looks like it could be, his name
though I've never known an Ilion
never read poems by any other Ilion's
his name fits perfect, his poems, exquisite
and today I see him posted on the front page
a prince of words, a master, a sage
I think he lives in NY, probably downtown
I bet it's loud, I love the way he writes like that
I wonder what kinds of things he does, in summer
or winter, I know he has a cap, but does he have coat and gloves
I wonder how many times, he fell drunk in love
he probably reads poetry on a stage, a pastiche word parade
a lyrical brigade, loaded and fired, finishing with a bow
yeah, I bet Ilion is writing a killer poem right now
Nat Lipstadt Mar 2019
your command is not my wish, Ilion

”give us your entrails of the hidden innocent truths of oft too quiet souls, a soul bearing the realities of who mankind is at its root”   Ilion Gray

it slaps me as a usual unusual,
an unexpected realization thanks to your in-sight,
that all our wordplay is just gardening for life’s lost collections;
out of order, badly memorized memory markers;

one must snout-root around in the backyard for the
entrails and the bones of generations of pets that are
hollowed out hallows,
kept in a sanctified corner crypt rarely visited

a lost treasure of honorable burials with pomp and circumstance,
many Star War figures play-interred by a boy who’s now a grownup, with two children but doesn’t come to visit cause he has man-size responsibilities and his California backyard is so very far
from the ‘park’ of his youth

strange that we hide the innocent truths
that are neither shameless and seamless,
but yet, nonetheless
warrant safekeeping in nearby dirt treasury chests,
lest,  just in case, to see the future,
we need retrieve
brilliant bright flashbacks kept below deck,
just nearby, just in case,
the ball bearings of the soul requiring viscous lubricating

souls grow quieter with age, even as the
grunting of bent-over digging up what is down down,
grows daily more noisy,
as deeper depths require the work of
pluming  and plumbing,
as time adds inches of soil, just as a tree adds an annual ring

you smile outwardly at what you inwardly auto-wince,
as you think twice about
what truths you may uncover, for better or for worse,
too many,
best left soiled encumbered,
for great is the risk of soiling oneself
when uncovering the
recovery of the best buried

but what was your wish dear Ilion,
transmigrates, and is now a command center  of
self awareness, realities, are scars,
some worn proudly and others with unbearable shame,
uncomfortably uncovered in roots of nightmares
watering in the
subterranean subconscious

the dreams we do not wish for,
come and command nonetheless from the way way back of the
chambers of the backyard brain, a reminder that
quiet souls should avoid the trails possibly leading to
grand entrances of entrails,
sadly admitting full well,
one cannot hide from risible, mocking, loathsome,
guilty truths to the surface rising

when I give you of myself,
exposing old roots hastens their endings,
exposed, they cannot be replanted,
not in earth, not in concrete, not in brain cells,
is that old friend,
what you truly wish?
March 12, 2019 8:52am

those of you who react and comment so eloquently and insightfully to my poems, too often seed the next one and the next one! who can claim no inspiration when the commune nourishes me continuously...
V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric
Nat Lipstadt Jan 2018
For Ilion: Sleep, Return to It*

young man of Manhattan
sleep, return to it,
we must stop meeting on the corner of 125th & Broadway at 3am

young father - thy life thy future thy child -
depend on it

as do I -
depend upon thy poetry*

for you are the lion of youth,
I, the graybeard of past paths,
no need of sleep in my dwindling days,
but time bids you welcome,

- thy life thy future thy child -
all ask me, let him come to us
refreshed


7/7/17 4:49am
Manhattan
always a poem in reserve for you
Nat Lipstadt  Nov 2016
Ilion gray
Nat Lipstadt Nov 2016
soul brothers from other mothers,
fellow city dwellers,
one up downtown
one down uptown,
fellow riders,
of the underground
of the by-NY-ways
of America

we met years ago ruminating on poetry,
late one night/early one morn,
just like us,
there is no difference,
call the hour what you want,
we spoke one language,
long long ago
in the early days here at HP

the I, lion of gray stumbled on me,
with a smiling, stunning midnight crosstown compliment,
kindred instant

he stole
my breath, with work that..
declaimed notions of
quiet unshouted artistry excellent
and a new appetite was birthed
in my head, in my bed
one night

the young black man-father and the
aging white-grandfather
so little in common,
but in the early morn,
we both haunt the hallways
of the city of poetry,
speaking the poetry of the city,
where blood is but
two colors

black and white,

like the poem words we share
that you are now eye-reading

and

in our torn,
but not yet shredded country,
we find ways to speak

I am long done, past being the past,
he is the dapper father of the future
and the river boundaries we share,
on different sides
are lines of connection
not demarcation
hellopoetry.com/poem/466149/i-am-unafraid-tonight/

Sept 2013

I am unafraid tonight

To write and sign my real name.

To like what I read which is almost everything here
For the sake, for the pain, for the unashamed, for just
Celebrating those who breathe life for the just
Trying.

I am unafraid tonight

To disclose that I live as an
Agonist
In a city that ghost taps on my windows,
( thank you Ilion gray for that),
When the quiet is pockmarked by so many crying the
Loudest tears.

I am unafraid tonight
To express my dissatisfaction with you.

I am unafraid tonight
To express the miracle of those across oceans,
And across town,
Welcoming me into their hearts and wonder
Where else do the wayfarers gather

I am I am
unafraid tonight
To curry your favor,
Despise your silence
Expose corners of me
That should be buried
Before my body later follows

I am unafraid tonight
To use or abuse punctuation
For their are spaces and ,
Between us that can and cannot be closed
But I am compelled to try to narrow the differences
For
I am unafraid tonight

Tomorrow, we shall see,
If the shale within can yet be fractured,
Brought to the surface
To be consumed,
Or the fractures spread
Destructing the whole.

But tonight,
I am unafraid.
Dawn of Lighten Jan 2014
Ilion Gray:
http://hellopoetry.com/-ilion-gray/
my personal call sign, Kronos/Cronus
Obviously the Titan among the writers of the Hello Poetry,
He has probably the highest viewership, and most commented amongst the poets.
It becomes very evident after reading his work why he is the Titan of poets,
And reading his poem is like historical masters revisited among mortals.

Harlon Rivers:
http://hellopoetry.com/-harlon-rivers/
my personal call sign, Poseidon
Poseidon was very fitting with Harlon River,
due to the symbolic nature of the water in their names.
I have only read few of this gentleman's work,
But I can assure you his work is very much a gift to the audience,
And like Poseidon that gift is fire to humanity.

K Balachandran:
http://hellopoetry.com/-k-balachandran/
my personal call sign, Zues
After thinking and pondering,
K Balachandran is the Zues of hello poetry.
His work is always top notch,
And it has so much layer of meaning in his ink.
I admire his compassion in his work,
And his generous response.

Nat Lipstadt:
http://hellopoetry.com/-nat-lipstadt/
my personal call sign, Apollo
Nat is this exciting charismatic youthful writer like Apollo,
And his vigor is unmatched with his writing.  
His writing is passionate,
And has such strength.
It is so hard not to notice his work,
But when you do read his work,
You will know why I had him as Apollo of Hello Poetry.

Soul in Torment:
http://hellopoetry.com/-soul-in-torment/
my personal call sign, Hermes
His work is like a trickery,
When you think you got it,
You see another layer in his work.
To read his 10w poem,
As simple as it may seem,
You will do double take to see more meaning  in 10w.

Timothy:
http://hellopoetry.com/-timothy/
my personal call sign, Dionysus
Probably the most festive,
and warm poems you will ever read.
Timothy not only write awesome poems,
But also gives lot of positive feed back to many.
More I thought about Timothy's work,
It just made sense to have him as Dionysus.

KMae:
http://hellopoetry.com/-kmae/
my personal call sign, Gaia
Another Titan among the Hello Poetry,
And like Gaia, KMae is like the Mother Earth of poets.
Her wisdom and knowledge is vast,
And her writings are warm and very expressive.

Shaqila:
http://hellopoetry.com/-shaqila/
my personal call sign, Athena
Her 10w is so amazing,
I became Dumbfounded by her work,
Because it's so thought provoking.
She has vast repertoire of her style,
and it is unmatched by many I have read.
I can only wonder now a days how she is doing,
Since she has been Mia for awhile now.

Olivia Kent:
http://hellopoetry.com/-olivia-kent/
my personal call sign, Hestia
Very down to earth,
And calm resting of poets.
If you want a ink with purity,
Check her work out!

Sally A Bryan:
http://hellopoetry.com/-sally-a-bayan/
my personal call sign, Hera
Her work has so much strength,
And love with thoughtfulness,
It felt only right to align her with Hera.
Highly recommend to those who seek love and warmth,
And very hospitable response as well.

CA Guilfoyle :
http://hellopoetry.com/-ca-guilfoyle/
my personal call sign, Artemis
Just like Artemis,
And her work is untamed beauty.
Graceful and amazing to read,
Her work is innocent,
But very strong.
Try to catch her work,
But beware, her newer inks are harder to come.

Jasmine:
http://hellopoetry.com/-jasmine-9/
my personal call sign, Aphrodite
Her work is elegant,
And quite beautiful.
Has a perfect feminine quality about her writing,
And gives lovely expression that empowers love!

Noose:
http://hellopoetry.com/-the-noose/
my personal call sign, Hade
Always great with darkness,
And convey disparity like no other,
Hade perfectly convey Noose's work.
If you ever want to read decay at it fullest glory,
Noose has this covered for you.

Atul 'Drona' Kaushal
http://hellopoetry.com/-atul-drona-kaushal-1/
My personal call sign, Cupid
Probably one with most profound love poetry I've read
And his work is dedicated love poems.
His work are marvel to gaze upon,
And strong display of Eros.
Highly recommend for those who like to read love poems,
If not, check his best poem of all "Angel?"

Pradip Chattopadhyay
http://hellopoetry.com/-pradip-chattopadhyay/
My personal call sign, Helios
In my eyes poet Pradip seem to be the sun of the poets,
Always filled with bright energy.
Very mystical in this poet's ink of ray.
If you want a poem that will brighten your day,
I recommend Pradip's poems!
Please don't take it too personally to my call signs, just wanted to add dimension to my writings with individual characters, and by adding a layers to convey the best description with gods and goddesses metaphor.  Some were really hard to distinguish with the characters, and some were already taken by others.   With limited 12 gods, it wasn't perfect, while some were dead on!

This is to recognize some of the best poets I have met and read, and while everyone is good in their own rights, these few people really stood out for me as the pantheons of Hello Poetry.

This may change after 2014 review in 2015, and make a completely different list when the time comes.  Who knows, I might just stop after this one!

This isn't completely finished, but for now this will do.  If I want to add more stuff I maybe inclined to do so, but with limited times as of late due to work we shall see where my attention spanned will take me.
Like flowers sequestered from the sun
  And wind of summer, day by day
I dwindled paler, whilst my hair
    Showed the first tinge of grey.

"Oh, what is life, that we should live?
  Or what is death, that we must die?
A bursting bubble is our life:
    I also, what am I?"

"What is your grief? now tell me, sweet,
  That I may grieve," my sister said;
And stayed a white embroidering hand
    And raised a golden head:

Her tresses showed a richer mass,
  Her eyes looked softer than my own,
Her figure had a statelier height,
    Her voice a tenderer tone.

"Some must be second and not first;
  All cannot be the first of all:
Is not this, too, but vanity?
  I stumble like to fall.

"So yesterday I read the acts
  Of Hector and each clangorous king
With wrathful great AEacides:--
    Old Homer leaves a sting."

The comely face looked up again,
  The deft hand lingered on the thread
"Sweet, tell me what is Homer's sting,
    Old Homer's sting?" she said.

"He stirs my sluggish pulse like wine,
  He melts me like the wind of spice,
Strong as strong Ajax' red right hand,
    And grand like Juno's eyes.

"I cannot melt the sons of men,
  I cannot fire and tempest-toss:--
Besides, those days were golden days,
    Whilst these are days of dross."

She laughed a feminine low laugh,
  Yet did not stay her dexterous hand:
"Now tell me of those days," she said,
    "When time ran golden sand."

"Then men were men of might and right,
  Sheer might, at least, and weighty swords;
Then men in open blood and fire
    Bore witness to their words,--

"Crest-rearing kings with whistling spears;
  But if these shivered in the shock
They wrenched up hundred-rooted trees,
    Or hurled the effacing rock.

"Then hand to hand, then foot to foot,
  Stern to the death-grip grappling then,
Who ever thought of gunpowder
    Amongst these men of men?

"They knew whose hand struck home the death,
  They knew who broke but would not bend,
Could venerate an equal foe
    And scorn a laggard friend.

"Calm in the utmost stress of doom,
  Devout toward adverse powers above,
They hated with intenser hate
    And loved with fuller love.

"Then heavenly beauty could allay
  As heavenly beauty stirred the strife:
By them a slave was worshipped more
    Than is by us a wife."

She laughed again, my sister laughed;
  Made answer o'er the laboured cloth:
"I rather would be one of us
    Than wife, or slave, or both."

"Oh better then be slave or wife
  Than fritter now blank life away:
Then night had holiness of night,
    And day was sacred day.

"The princess laboured at her loom,
  Mistress and handmaiden alike;
Beneath their needles grew the field
    With warriors armed to strike.

"Or, look again, dim Dian's face
  Gleamed perfect through the attendant night:
Were such not better than those holes
    Amid that waste of white?

"A shame it is, our aimless life;
  I rather from my heart would feed
From silver dish in gilded stall
    With wheat and wine the steed--

"The faithful steed that bore my lord
  In safety through the hostile land,
The faithful steed that arched his neck
    To ****** with my hand."

Her needle erred; a moment's pause,
  A moment's patience, all was well.
Then she: "But just suppose the horse,
    Suppose the rider fell?

"Then captive in an alien house,
  Hungering on exile's bitter bread,--
They happy, they who won the lot
    Of sacrifice," she said.

Speaking she faltered, while her look
  Showed forth her passion like a glass:
With hand suspended, kindling eye,
    Flushed cheek, how fair she was!

"Ah well, be those the days of dross;
  This, if you will, the age of gold:
Yet had those days a spark of warmth,
    While these are somewhat cold--

"Are somewhat mean and cold and slow,
  Are stunted from heroic growth:
We gain but little when we prove
    The worthlessness of both."

"But life is in our hands," she said;
  "In our own hands for gain or loss:
Shall not the Sevenfold Sacred Fire
    Suffice to purge our dross?

"Too short a century of dreams,
  One day of work sufficient length:
Why should not you, why should not I,
    Attain heroic strength?

"Our life is given us as a blank,
  Ourselves must make it blest or curst:
Who dooms me I shall only be
    The second, not the first?

"Learn from old Homer, if you will,
  Such wisdom as his books have said:
In one the acts of Ajax shine,
    In one of Diomed.

"Honoured all heroes whose high deeds
  Through life, through death, enlarge their span
Only Achilles in his rage
    And sloth is less than man."

"Achilles only less than man?
  He less than man who, half a god,
Discomfited all Greece with rest,
    Cowed Ilion with a nod?

"He offered vengeance, lifelong grief
  To one dear ghost, uncounted price:
Beasts, Trojans, adverse gods, himself,
    Heaped up the sacrifice.

"Self-immolated to his friend,
  Shrined in world's wonder, Homer's page,
Is this the man, the less than men
    Of this degenerate age?"

"Gross from his acorns, tusky boar
  Does memorable acts like his;
So for her snared offended young
    Bleeds the swart lioness."

But here she paused; our eyes had met,
  And I was whitening with the jeer;
She rose: "I went too far," she said;
    Spoke low: "Forgive me, dear.

"To me our days seem pleasant days,
  Our home a haven of pure content;
Forgive me if I said too much,
    So much more than I meant.

"Homer, though greater than his gods,
  With rough-hewn virtues was sufficed
And rough-hewn men: but what are such
    To us who learn of Christ?"

The much-moved pathos of her voice,
  Her almost tearful eyes, her cheek
Grown pale, confessed the strength of love
    Which only made her speak.

For mild she was, of few soft words,
  Most gentle, easy to be led,
Content to listen when I spoke,
    And reverence what I said:

I elder sister by six years;
  Not half so glad, or wise, or good:
Her words rebuked my secret self
    And shamed me where I stood.

She never guessed her words reproved
  A silent envy nursed within,
A selfish, souring discontent
    Pride-born, the devil's sin.

I smiled, half bitter, half in jest:
  "The wisest man of all the wise
Left for his summary of life
    'Vanity of vanities.'

"Beneath the sun there's nothing new:
  Men flow, men ebb, mankind flows on:
If I am wearied of my life,
    Why, so was Solomon.

"Vanity of vanities he preached
  Of all he found, of all he sought:
Vanity of vanities, the gist
    Of all the words he taught.

"This in the wisdom of the world,
  In Homer's page, in all, we find:
As the sea is not filled, so yearns
    Man's universal mind.

"This Homer felt, who gave his men
  With glory but a transient state:
His very Jove could not reverse
    Irrevocable fate.

"Uncertain all their lot save this--
  Who wins must lose, who lives must die:
All trodden out into the dark
    Alike, all vanity."

She scarcely answered when I paused,
  But rather to herself said: "One
Is here," low-voiced and loving, "Yea,
    Greater than Solomon."

So both were silent, she and I:
  She laid her work aside, and went
Into the garden-walks, like spring,
    All gracious with content:

A little graver than her wont,
  Because her words had fretted me;
Not warbling quite her merriest tune
    Bird-like from tree to tree.

I chose a book to read and dream:
  Yet half the while with furtive eyes
Marked how she made her choice of flowers
    Intuitively wise,

And ranged them with instinctive taste
  Which all my books had failed to teach;
Fresh rose herself, and daintier
    Than blossom of the peach.

By birthright higher than myself,
  Though nestling of the self-same nest:
No fault of hers, no fault of mine,
    But stubborn to digest.

I watched her, till my book unmarked
  Slid noiseless to the velvet floor;
Till all the opulent summer-world
    Looked poorer than before.

Just then her busy fingers ceased,
  Her fluttered colour went and came:
I knew whose step was on the walk,
    Whose voice would name her name.

       * * * * *

Well, twenty years have passed since then:
  My sister now, a stately wife
Still fair, looks back in peace and sees
    The longer half of life--

The longer half of prosperous life,
  With little grief, or fear, or fret:
She, loved and loving long ago,
    Is loved and loving yet.

A husband honourable, brave,
  Is her main wealth in all the world:
And next to him one like herself,
    One daughter golden-curled:

Fair image of her own fair youth,
  As beautiful and as serene,
With almost such another love
    As her own love has been.

Yet, though of world-wide charity,
  And in her home most tender dove,
Her treasure and her heart are stored
    In the home-land of love.

She thrives, God's blessed husbandry;
  Most like a vine which full of fruit
Doth cling and lean and climb toward heaven,
    While earth still binds its root.

I sit and watch my sister's face:
  How little altered since the hours
When she, a kind, light-hearted girl,
    Gathered her garden flowers:

Her song just mellowed by regret
  For having teased me with her talk;
Then all-forgetful as she heard
    One step upon the walk.

While I? I sat alone and watched;
  My lot in life, to live alone
In mine own world of interests,
    Much felt, but little shown.

Not to be first: how hard to learn
  That lifelong lesson of the past;
Line graven on line and stroke on stroke:
    But, thank God, learned at last.

So now in patience I possess
  My soul year after tedious year,
Content to take the lowest place,
    The place assigned me here.

Yet sometimes, when I feel my strength
  Most weak, and life most burdensome,
I lift mine eyes up to the hills
    From whence my help shall come:

Yea, sometimes still I lift my heart
  To the Archangelic trumpet-burst,
When all deep secrets shall be shown,
    And many last be first.
Midway upon the journey of our life
I found myself within a forest dark,
For the straightforward pathway had been lost.

Ah me! how hard a thing it is to say
What was this forest savage, rough, and stern,
Which in the very thought renews the fear.

So bitter is it, death is little more;
But of the good to treat, which there I found,
Speak will I of the other things I saw there.

I cannot well repeat how there I entered,
So full was I of slumber at the moment
In which I had abandoned the true way.

But after I had reached a mountain's foot,
At that point where the valley terminated,
Which had with consternation pierced my heart,

Upward I looked, and I beheld its shoulders,
Vested already with that planet's rays
Which leadeth others right by every road.

Then was the fear a little quieted
That in my heart's lake had endured throughout
The night, which I had passed so piteously.

And even as he, who, with distressful breath,
Forth issued from the sea upon the shore,
Turns to the water perilous and gazes;

So did my soul, that still was fleeing onward,
Turn itself back to re-behold the pass
Which never yet a living person left.

After my weary body I had rested,
The way resumed I on the desert *****,
So that the firm foot ever was the lower.

And lo! almost where the ascent began,
A panther light and swift exceedingly,
Which with a spotted skin was covered o'er!

And never moved she from before my face,
Nay, rather did impede so much my way,
That many times I to return had turned.

The time was the beginning of the morning,
And up the sun was mounting with those stars
That with him were, what time the Love Divine

At first in motion set those beauteous things;
So were to me occasion of good hope,
The variegated skin of that wild beast,

The hour of time, and the delicious season;
But not so much, that did not give me fear
A lion's aspect which appeared to me.

He seemed as if against me he were coming
With head uplifted, and with ravenous hunger,
So that it seemed the air was afraid of him;

And a she-wolf, that with all hungerings
Seemed to be laden in her meagreness,
And many folk has caused to live forlorn!

She brought upon me so much heaviness,
With the affright that from her aspect came,
That I the hope relinquished of the height.

And as he is who willingly acquires,
And the time comes that causes him to lose,
Who weeps in all his thoughts and is despondent,

E'en such made me that beast withouten peace,
Which, coming on against me by degrees
****** me back thither where the sun is silent.

While I was rushing downward to the lowland,
Before mine eyes did one present himself,
Who seemed from long-continued silence hoarse.

When I beheld him in the desert vast,
'Have pity on me, ' unto him I cried,
'Whiche'er thou art, or shade or real man! '

He answered me: 'Not man; man once I was,
And both my parents were of Lombardy,
And Mantuans by country both of them.

'Sub Julio' was I born, though it was late,
And lived at Rome under the good Augustus,
During the time of false and lying gods.

A poet was I, and I sang that just
Son of Anchises, who came forth from Troy,
After that Ilion the superb was burned.

But thou, why goest thou back to such annoyance?
Why climb'st thou not the Mount Delectable,
Which is the source and cause of every joy? '

'Now, art thou that Virgilius and that fountain
Which spreads abroad so wide a river of speech? '
I made response to him with bashful forehead.

'O, of the other poets honour and light,
Avail me the long study and great love
That have impelled me to explore thy volume!

Thou art my master, and my author thou,
Thou art alone the one from whom I took
The beautiful style that has done honour to me.

Behold the beast, for which I have turned back;
Do thou protect me from her, famous Sage,
For she doth make my veins and pulses tremble.'

'Thee it behoves to take another road, '
Responded he, when he beheld me weeping,
'If from this savage place thou wouldst escape;

Because this beast, at which thou criest out,
Suffers not any one to pass her way,
But so doth harass him, that she destroys him;

And has a nature so malign and ruthless,
That never doth she glut her greedy will,
And after food is hungrier than before.

Many the animals with whom she weds,
And more they shall be still, until the Greyhound
Comes, who shall make her perish in her pain.

He shall not feed on either earth or pelf,
But upon wisdom, and on love and virtue;
'Twixt Feltro and Feltro shall his nation be;

Of that low Italy shall he be the saviour,
On whose account the maid Camilla died,
Euryalus, Turnus, Nisus, of their wounds;

Through every city shall he hunt her down,
Until he shall have driven her back to Hell,
There from whence envy first did let her loose.

Therefore I think and judge it for thy best
Thou follow me, and I will be thy guide,
And lead thee hence through the eternal place,

Where thou shalt hear the desperate lamentations,
Shalt see the ancient spirits disconsolate,
Who cry out each one for the second death;

And thou shalt see those who contented are
Within the fire, because they hope to come,
Whene'er it may be, to the blessed people;

To whom, then, if thou wishest to ascend,
A soul shall be for that than I more worthy;
With her at my departure I will leave thee;

Because that Emperor, who reigns above,
In that I was rebellious to his law,
Wills that through me none come into his city.

He governs everywhere, and there he reigns;
There is his city and his lofty throne;
O happy he whom thereto he elects! '

And I to him: 'Poet, I thee entreat,
By that same God whom thou didst never know,
So that I may escape this woe and worse,

Thou wouldst conduct me there where thou hast said,
That I may see the portal of Saint Peter,
And those thou makest so disconsolate.'

Then he moved on, and I behind him followed.
Roman Virgil, thou that singest
      Ilion's lofty temples robed in fire,
Ilion falling, Rome arising,
      wars, and filial faith, and Dido's pyre;

Landscape-lover, lord of language
      more than he that sang the "Works and Days,"
All the chosen coin of fancy
      flashing out from many a golden phrase;

Thou that singest wheat and woodland,
      tilth and vineyard, hive and horse and herd;
All the charm of all the Muses
      often flowering in a lonely word;

Poet of the happy Tityrus
      piping underneath his beechen bowers;
Poet of the poet-satyr
      whom the laughing shepherd bound with flowers;

Chanter of the Pollio, glorying
      in the blissful years again to be,
Summers of the snakeless meadow,
      unlaborious earth and oarless sea;

Thou that seest Universal
      Nature moved by Universal Mind;
Thou majestic in thy sadness
      at the doubtful doom of human kind;

Light among the vanish'd ages;
      star that gildest yet this phantom shore;
Golden branch amid the shadows,
      kings and realms that pass to rise no more;

Now thy Forum roars no longer,
      fallen every purple Caesar's dome--
Tho' thine ocean-roll of rhythm
      sound forever of Imperial Rome--

Now the Rome of slaves hath perish'd,
      and the Rome of freemen holds her place,
I, from out the Northern Island
      sunder'd once from all the human race,

I salute thee, Mantovano,
      I that loved thee since my day began,
Wielder of the stateliest measure
      ever moulded by the lips of man.

— The End —