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IV. TO HERMES (582 lines)

(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord
of Cyllene and Arcadia rich in flocks, the luck-bringing
messenger of the immortals whom Maia bare, the rich-tressed
nymph, when she was joined in love with Zeus, -- a shy goddess,
for she avoided the company of the blessed gods, and lived within
a deep, shady cave.  There the son of Cronos used to lie with the
rich-tressed nymph, unseen by deathless gods and mortal men, at
dead of night while sweet sleep should hold white-armed Hera
fast.  And when the purpose of great Zeus was fixed in heaven,
she was delivered and a notable thing was come to pass.  For then
she bare a son, of many shifts, blandly cunning, a robber, a
cattle driver, a bringer of dreams, a watcher by night, a thief
at the gates, one who was soon to show forth wonderful deeds
among the deathless gods.  Born with the dawning, at mid-day he
played on the lyre, and in the evening he stole the cattle of
far-shooting Apollo on the fourth day of the month; for on that
day queenly Maia bare him.  So soon as he had leaped from his
mother's heavenly womb, he lay not long waiting in his holy
cradle, but he sprang up and sought the oxen of Apollo.  But as
he stepped over the threshold of the high-roofed cave, he found a
tortoise there and gained endless delight.  For it was Hermes who
first made the tortoise a singer.  The creature fell in his way
at the courtyard gate, where it was feeding on the rich grass
before the dwelling, waddling along.  When be saw it, the luck-
bringing son of Zeus laughed and said:

(ll. 30-38) 'An omen of great luck for me so soon!  I do not
slight it.  Hail, comrade of the feast, lovely in shape, sounding
at the dance!  With joy I meet you!  Where got you that rich gaud
for covering, that spangled shell -- a tortoise living in the
mountains?  But I will take and carry you within: you shall help
me and I will do you no disgrace, though first of all you must
profit me.  It is better to be at home: harm may come out of
doors.  Living, you shall be a spell against mischievous
witchcraft (13); but if you die, then you shall make sweetest
song.

(ll. 39-61) Thus speaking, he took up the tortoise in both hands
and went back into the house carrying his charming toy.  Then he
cut off its limbs and scooped out the marrow of the mountain-
tortoise with a scoop of grey iron.  As a swift thought darts
through the heart of a man when thronging cares haunt him, or as
bright glances flash from the eye, so glorious Hermes planned
both thought and deed at once.  He cut stalks of reed to measure
and fixed them, fastening their ends across the back and through
the shell of the tortoise, and then stretched ox hide all over it
by his skill.  Also he put in the horns and fitted a cross-piece
upon the two of them, and stretched seven strings of sheep-gut.
But when he had made it he proved each string in turn with the
key, as he held the lovely thing.  At the touch of his hand it
sounded marvellously; and, as he tried it, the god sang sweet
random snatches, even as youths bandy taunts at festivals.  He
sang of Zeus the son of Cronos and neat-shod Maia, the converse
which they had before in the comradeship of love, telling all the
glorious tale of his own begetting.  He celebrated, too, the
handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.

(ll. 62-67) But while he was singing of all these, his heart was
bent on other matters.  And he took the hollow lyre and laid it
in his sacred cradle, and sprang from the sweet-smelling hall to
a watch-place, pondering sheet trickery in his heart -- deeds
such as knavish folk pursue in the dark night-time; for he longed
to taste flesh.

(ll. 68-86) The Sun was going down beneath the earth towards
Ocean with his horses and chariot when Hermes came hurrying to
the shadowy mountains of Pieria, where the divine cattle of the
blessed gods had their steads and grazed the pleasant, unmown
meadows.  Of these the Son of Maia, the sharp-eyed slayer of
Argus then cut off from the herd fifty loud-lowing kine, and
drove them straggling-wise across a sandy place, turning their
hoof-prints aside.  Also, he bethought him of a crafty ruse and
reversed the marks of their hoofs, making the front behind and
the hind before, while he himself walked the other way (14).
Then he wove sandals with wicker-work by the sand of the sea,
wonderful things, unthought of, unimagined; for he mixed together
tamarisk and myrtle-twigs, fastening together an armful of their
fresh, young wood, and tied them, leaves and all securely under
his feet as light sandals.  The brushwood the glorious Slayer of
Argus plucked in Pieria as he was preparing for his journey,
making shift (15) as one making haste for a long journey.

(ll. 87-89) But an old man tilling his flowering vineyard saw him
as he was hurrying down the plain through grassy Onchestus.  So
the Son of Maia began and said to him:

(ll. 90-93) 'Old man, digging about your vines with bowed
shoulders, surely you shall have much wine when all these bear
fruit, if you obey me and strictly remember not to have seen what
you have seen, and not to have heard what you have heard, and to
keep silent when nothing of your own is harmed.'

(ll. 94-114) When he had said this much, he hurried the strong
cattle on together: through many shadowy mountains and echoing
gorges and flowery plains glorious Hermes drove them.  And now
the divine night, his dark ally, was mostly passed, and dawn that
sets folk to work was quickly coming on, while bright Selene,
daughter of the lord Pallas, Megamedes' son, had just climbed her
watch-post, when the strong Son of Zeus drove the wide-browed
cattle of Phoebus Apollo to the river Alpheus.  And they came
unwearied to the high-roofed byres and the drinking-troughs that
were before the noble meadow.  Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.

He chose a stout laurel branch and trimmed it with the knife....
((LACUNA)) (16)
....held firmly in his hand: and the hot smoke rose up.  For it
was Hermes who first invented fire-sticks and fire.  Next he took
many dried sticks and piled them thick and plenty in a sunken
trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.

(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned
cows close to the fire; for great strength was with him.  He
threw them both panting upon their backs on the ground, and
rolled them on their sides, bending their necks over (17), and
pierced their vital chord.  Then he went on from task to task:
first he cut up the rich, fatted meat, and pierced it with wooden
spits, and roasted flesh and the honourable chine and the paunch
full of dark blood all together.  He laid them there upon the
ground, and spread out the hides on a rugged rock: and so they
are still there many ages afterwards, a long, long time after all
this, and are continually (18).  Next glad-hearted Hermes dragged
the rich meats he had prepared and put them on a smooth, flat
stone, and divided them into twelve portions distributed by lot,
making each portion wholly honourable.  Then glorious Hermes
longed for the sacrificial meat, for the sweet savour wearied
him, god though he was; nevertheless his proud heart was not
prevailed upon to devour the flesh, although he greatly desired
(19).  But he put away the fat and all the flesh in the high-
roofed byre, placing them high up to be a token of his youthful
theft.  And after that he gathered dry sticks and utterly
destroyed with fire all the hoofs and all the heads.

(ll. 138-154) And when the god had duly finished all, he threw
his sandals into deep-eddying Alpheus, and quenched the embers,
covering the black ashes with sand, and so spent the night while
Selene's soft light shone down.  Then the god went straight back
again at dawn to the bright crests of Cyllene, and no one met him
on the long journey either of the blessed gods or mortal men, nor
did any dog bark.  And luck-bringing Hermes, the son of Zeus,
passed edgeways through the key-hole of the hall like the autumn
breeze, even as mist: straight through the cave he went and came
to the rich inner chamber, walking softly, and making no noise as
one might upon the floor.  Then glorious Hermes went hurriedly to
his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering
about his knees; but at his left hand he kept close his sweet
lyre.

(ll. 155-161) But the god did not pass unseen by the goddess his
mother; but she said to him: 'How now, you rogue!  Whence come
you back so at night-time, you that wear shamelessness as a
garment?  And now I surely believe the son of Leto will soon have
you forth out of doors with unbreakable cords about your ribs, or
you will live a rogue's life in the glens robbing by whiles.  Go
to, then; your father got you to be a great worry to mortal men
and deathless gods.'

(ll. 162-181) Then Hermes answered her with crafty words:
'Mother, why do you seek to frighten me like a feeble child whose
heart knows few words of blame, a fearful babe that fears its
mother's scolding?  Nay, but I will try whatever plan is best,
and so feed myself and you continually.  We will not be content
to remain here, as you bid, alone of all the gods unfee'd with
offerings and prayers.  Better to live in fellowship with the
deathless gods continually, rich, wealthy, and enjoying stories
of grain, than to sit always in a gloomy cave: and, as regards
honour, I too will enter upon the rite that Apollo has.  If my
father will not give it to me, I will seek -- and I am able -- to
be a prince of robbers.  And if Leto's most glorious son shall
seek me out, I think another and a greater loss will befall him.
For I will go to Pytho to break into his great house, and will
plunder therefrom splendid tripods, and cauldrons, and gold, and
plenty of bright iron, and much apparel; and you shall see it if
you will.'

(ll. 182-189) With such words they spoke together, the son of
Zeus who holds the aegis, and the lady Maia.  Now Eros the early
born was rising from deep-flowing Ocean, bringing light to men,
when Apollo, as he went, came to Onchestus, the lovely grove and
sacred place of the loud-roaring Holder of the Earth.  There he
found an old man grazing his beast along the pathway from his
court-yard fence, and the all-glorious Son of Leto began and said
to him.

(ll. 190-200) 'Old man, weeder (20) of grassy Onchestus, I am
come here from Pieria seeking cattle, cows all of them, all with
curving horns, from my herd.  The black bull was grazing alone
away from the rest, but fierce-eyed hounds followed the cows,
four of them, all of one mind, like men.  These were left behind,
the dogs and the bull -- which is great marvel; but the cows
strayed out of the soft meadow, away from the pasture when the
sun was just going down.  Now tell me this, old man born long
ago: have you seen one passing along behind those cows?'

(ll. 201-211) Then the old man answered him and said: 'My son, it
is hard to tell all that one's eyes see; for many wayfarers pass
to and fro this way, some bent on much evil, and some on good: it
is difficult to know each one.  However, I was digging about my
plot of vineyard all day long until the sun went down, and I
thought, good sir, but I do not know for certain, that I marked a
child, whoever the child was, that followed long-horned cattle --
an infant who had a staff and kept walking from side to side: he
was driving them backwards way, with their heads toward him.'

(ll. 212-218) So said the old man.  And when Apollo heard this
report, he went yet more quickly on his way, and presently,
seeing a long-winged bird, he knew at once by that omen that
thief was the child of Zeus the son of Cronos.  So the lord
Apollo, son of Zeus, hurried on to goodly Pylos seeking his
shambling oxen, and he had his broad shoulders covered with a
dark cloud.  But when the Far-Shooter perceived the tracks, he
cried:

(ll. 219-226) 'Oh, oh!  Truly this is a great marvel that my eyes
behold!  These are indeed the tracks of straight-horned oxen, but
they are turned backwards towards the flowery meadow.  But these
others are not the footprints of man or woman or grey wolves or
bears or lions, nor do I think they are the tracks of a rough-
maned Centaur -- whoever it be that with swift feet makes such
monstrous footprints; wonderful are the tracks on this side of
the way, but yet more wonderfully are those on that.'

(ll. 227-234) When he had so said, the lord Apollo, the Son of
Zeus hastened on and came to the forest-clad mountain of Cyllene
and the deep-shadowed cave in the rock where the divine nymph
brought forth the child of Zeus who is the son of Cronos.  A
sweet odour spread over the lovely hill, and many thin-shanked
sheep were grazing on the grass.  Then far-shooting Apollo
himself stepped down in haste over the stone threshold into the
dusky cave.

(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a
rage about his cattle, he snuggled down in his fragrant
swaddling-clothes; and as wood-ash covers over the deep embers of
tree-stumps, so Hermes cuddled himself up when he saw the Far-
Shooter.  He squeezed head and hands and feet together in a small
space, like a new born child seeking sweet sleep, though in truth
he was wide awake, and he kept his lyre under his armpit.  But
the Son of Leto was aware and failed not to perceive the
beautiful mountain-nymph and her dear son, albeit a little child
and swathed so craftily.  He peered in ever corner of the great
dwelling and, taking a bright key, he opened three closets full
of nectar and lovely ambrosia.  And much gold and silver was
stored in them, and many garments of the nymph, some purple and
some silvery white, such as are kept in the sacred houses of the
blessed gods.  Then, after the Son of Leto had searched out the
recesses of the great house, he spake to glorious Hermes:

(ll. 254-259) 'Child, lying in the cradle, make haste and tell me
of my cattle, or we two will soon fall out angrily.  For I will
take and cast you into dusty Tartarus and awful hopeless
darkness, and neither your mother nor your father shall free you
or bring you up again to the light, but you will wander under the
earth and be the leader amongst little folk.' (21)

(ll. 260-277) Then Hermes answered him with crafty words: 'Son of
Leto, what harsh words are these you have spoken?  And is it
cattle of the field you are come here to seek?  I have not seen
them: I have not heard of them: no one has told me of them.  I
cannot give news of them, nor win the reward for news.  Am I like
a cattle-liter, a stalwart person?  This is no task for me:
rather I care for other things: I care for sleep, and milk of my
mother's breast, and wrappings round my shoulders, and warm
baths.  Let no one hear the cause of this dispute; for this would
be a great marvel indeed among the deathless gods, that a child
newly born should pass in through the forepart of the house with
cattle of the field: herein you speak extravagantly.  I was born
yesterday, and my feet are soft and the ground beneath is rough;
nevertheless, if you will have it so, I will swear a great oath
by my father's head and vow that neither am I guilty myself,
neither have I seen any other who stole your cows -- whatever
cows may be; for I
Stephen E Yocum Sep 2013
Can there possibly be,
any more affable and
devoted friend than big old dog?

Dogs; the only animal in the world,
bred, and raised that have within
them one driving passion and desire,
to live along side and please their
human companions.

Should we find reason to scold,
or forcibly correct them for some
transgression of unwanted behavior,
They merely love us with their eyes
of shinning acceptance and affection,
Ready to forgive and forget.

A dog is not petty, they hold no grudges.
They seldom nag, never talk too much,
In short they are the perfect friend.

Other than a hopeful encouraging gaze,
Two times a day, like clock work,
Beseeching us as they do, for food,
They seldom require anything of us.
Except to be protected, loved
And treated fairly.

Oh sure they also let us know when,
they need to go outside to do their Duty.
Now that is so completely preferable,
to that other odious option.
How **** smart is that?
Sometimes I don't even know,
when I got to go to the bathroom,
And I'm an intelligent human.

At least once a day, they
conspicuously stand at the
door, leash in their mouth
looking to go outside,
for a little exercise.
And gentle reminder to us,
that a brisk walk would,
do us more good, than them.

I can sometimes be a little down,
When along comes my canine clown,
And charms and delights all that,
Right out of me. Such is their nature.

Even merely going out to the garage,
for less than five minutes,
Upon my return, I'm excitedly,
lovingly greeted as if,
I'd been gone forever.

Five minutes or five days,
To a dog, it does not matter.
Unconditional love has
no built in time meter.

If you could hook up,
their gyrating, manic tails,
to your house current, no
utility bills need be paid.

Sometimes I swear,
that old dog of mine,
is actually smiling.

Long tailed dogs can be a bit of a menace,
What with their "Excitement Whip" appendage,
slapping seated kids on the floor, in the face,
And sweeping all the little bric-a-brac,
keep sakes, right off your coffee table.
A small price to pay for all their affection,  

I like people just fine,
but I must honestly admit,
in the company of noble dogs,
I can be completely content.

Sure occasionally I seek the
reassuring comradeship,
of some good humans
As long as my dog,
can come along,
and attend the party too.

When I was a child,
we moved a lot,
Human Friends
were not in abundance.
It was an old loving dog.
that pulled me through,
his warm companionship
I have never forgotten.

It was about then,
that I truly understood,
that dogs are people too.
Much smarter than,
we give them credit.

The only real sad part
to this compatible pairing,
this marriage of the heart,
is that we must always,
it seems, out live our buddies.

Love is love and
gone is gone
and nothing
can ever change that.

That loss has come
to me, more times
than I care to remember.
I weep and morn and
Swear to never ever,
Suffer that pain again.
That my last dear friend,
was beyond replacement.

Yet, a sweet new
little puppy can
do wonders to heal
a sad broken heart.

Once more you begin,
to open your soul
and embrace that
young pup forever.
And what was old,
is new again.

And just starting over,
that fresh beginning,
That new budding
friendship,
Is what's important.

For no man is an Island
as long as he has a
good dog beside him.
A little surgery, sure. Over stated, maybe too
sentimental, could be. But if you ever had a
great dog in your life I think you'll get it.
To those of you that hate this write, go buy
or rescue a dog and a year or so later talk
to me. Or better yet write some verse.
I bet it will contain some of this same
sentimental dribble will drip from your
chin too.
--To Elizabeth Robins Pennell


'O mes cheres Mille et Une Nuits!'--Fantasio.

Once on a time
There was a little boy:  a master-mage
By virtue of a Book
Of magic--O, so magical it filled
His life with visionary pomps
Processional!  And Powers
Passed with him where he passed.  And Thrones
And Dominations, glaived and plumed and mailed,
Thronged in the criss-cross streets,
The palaces pell-mell with playing-fields,
Domes, cloisters, dungeons, caverns, tents, arcades,
Of the unseen, silent City, in his soul
Pavilioned jealously, and hid
As in the dusk, profound,
Green stillnesses of some enchanted mere.--

I shut mine eyes . . . And lo!
A flickering ****** of memory that floats
Upon the face of a pool of darkness five
And thirty dead years deep,
Antic in girlish broideries
And skirts and silly shoes with straps
And a broad-ribanded leghorn, he walks
Plain in the shadow of a church
(St. Michael's:  in whose brazen call
To curfew his first wails of wrath were whelmed),
Sedate for all his haste
To be at home; and, nestled in his arm,
Inciting still to quiet and solitude,
Boarded in sober drab,
With small, square, agitating cuts
Let in a-top of the double-columned, close,
Quakerlike print, a Book! . . .
What but that blessed brief
Of what is gallantest and best
In all the full-shelved Libraries of Romance?
The Book of rocs,
Sandalwood, ivory, turbans, ambergris,
Cream-tarts, and lettered apes, and calendars,
And ghouls, and genies--O, so huge
They might have overed the tall Minster Tower
Hands down, as schoolboys take a post!
In truth, the Book of Camaralzaman,
Schemselnihar and Sindbad, Scheherezade
The peerless, Bedreddin, Badroulbadour,
Cairo and Serendib and Candahar,
And Caspian, and the dim, terrific bulk--
Ice-ribbed, fiend-visited, isled in spells and storms--
Of Kaf! . . . That centre of miracles,
The sole, unparalleled Arabian Nights!

Old friends I had a-many--kindly and grim
Familiars, cronies quaint
And goblin!  Never a Wood but housed
Some morrice of dainty dapperlings.  No Brook
But had his nunnery
Of green-haired, silvry-curving sprites,
To cabin in his grots, and pace
His lilied margents.  Every lone Hillside
Might open upon Elf-Land.  Every Stalk
That curled about a Bean-stick was of the breed
Of that live ladder by whose delicate rungs
You climbed beyond the clouds, and found
The Farm-House where the Ogre, gorged
And drowsy, from his great oak chair,
Among the flitches and pewters at the fire,
Called for his Faery Harp.  And in it flew,
And, perching on the kitchen table, sang
Jocund and jubilant, with a sound
Of those gay, golden-vowered madrigals
The shy thrush at mid-May
Flutes from wet orchards flushed with the triumphing dawn;
Or blackbirds rioting as they listened still,
In old-world woodlands rapt with an old-world spring,
For Pan's own whistle, savage and rich and lewd,
And mocked him call for call!

I could not pass
The half-door where the cobbler sat in view
Nor figure me the wizen Leprechaun,
In square-cut, faded reds and buckle-shoes,
Bent at his work in the hedge-side, and know
Just how he tapped his brogue, and twitched
His wax-end this and that way, both with wrists
And elbows.  In the rich June fields,
Where the ripe clover drew the bees,
And the tall quakers trembled, and the West Wind
Lolled his half-holiday away
Beside me lolling and lounging through my own,
'Twas good to follow the Miller's Youngest Son
On his white horse along the leafy lanes;
For at his stirrup linked and ran,
Not cynical and trapesing, as he loped
From wall to wall above the espaliers,
But in the bravest tops
That market-town, a town of tops, could show:
Bold, subtle, adventurous, his tail
A banner flaunted in disdain
Of human stratagems and shifts:
King over All the Catlands, present and past
And future, that moustached
Artificer of fortunes, ****-in-Boots!
Or Bluebeard's Closet, with its plenishing
Of meat-hooks, sawdust, blood,
And wives that hung like fresh-dressed carcases--
Odd-fangled, most a butcher's, part
A faery chamber hazily seen
And hazily figured--on dark afternoons
And windy nights was visiting of the best.
Then, too, the pelt of hoofs
Out in the roaring darkness told
Of Herne the Hunter in his antlered helm
Galloping, as with despatches from the Pit,
Between his hell-born Hounds.
And Rip Van Winkle . . . often I lurked to hear,
Outside the long, low timbered, tarry wall,
The mutter and rumble of the trolling bowls
Down the lean plank, before they fluttered the pins;
For, listening, I could help him play
His wonderful game,
In those blue, booming hills, with Mariners
Refreshed from kegs not coopered in this our world.

But what were these so near,
So neighbourly fancies to the spell that brought
The run of Ali Baba's Cave
Just for the saying 'Open Sesame,'
With gold to measure, peck by peck,
In round, brown wooden stoups
You borrowed at the chandler's? . . . Or one time
Made you Aladdin's friend at school,
Free of his Garden of Jewels, Ring and Lamp
In perfect trim? . . . Or Ladies, fair
For all the embrowning scars in their white *******
Went labouring under some dread ordinance,
Which made them whip, and bitterly cry the while,
Strange Curs that cried as they,
Till there was never a Black ***** of all
Your consorting but might have gone
Spell-driven miserably for crimes
Done in the pride of womanhood and desire . . .
Or at the ghostliest altitudes of night,
While you lay wondering and acold,
Your sense was fearfully purged; and soon
Queen Labe, abominable and dear,
Rose from your side, opened the Box of Doom,
Scattered the yellow powder (which I saw
Like sulphur at the Docks in bulk),
And muttered certain words you could not hear;
And there! a living stream,
The brook you bathed in, with its weeds and flags
And cresses, glittered and sang
Out of the hearthrug over the nakedness,
Fair-scrubbed and decent, of your bedroom floor! . . .

I was--how many a time!--
That Second Calendar, Son of a King,
On whom 'twas vehemently enjoined,
Pausing at one mysterious door,
To pry no closer, but content his soul
With his kind Forty.  Yet I could not rest
For idleness and ungovernable Fate.
And the Black Horse, which fed on sesame
(That wonder-working word!),
Vouchsafed his back to me, and spread his vans,
And soaring, soaring on
From air to air, came charging to the ground
Sheer, like a lark from the midsummer clouds,
And, shaking me out of the saddle, where I sprawled
Flicked at me with his tail,
And left me blinded, miserable, distraught
(Even as I was in deed,
When doctors came, and odious things were done
On my poor tortured eyes
With lancets; or some evil acid stung
And wrung them like hot sand,
And desperately from room to room
Fumble I must my dark, disconsolate way),
To get to Bagdad how I might.  But there
I met with Merry Ladies.  O you three--
Safie, Amine, Zobeide--when my heart
Forgets you all shall be forgot!
And so we supped, we and the rest,
On wine and roasted lamb, rose-water, dates,
Almonds, pistachios, citrons.  And Haroun
Laughed out of his lordly beard
On Giaffar and Mesrour (I knew the Three
For all their Mossoul habits).  And outside
The Tigris, flowing swift
Like Severn bend for bend, twinkled and gleamed
With broken and wavering shapes of stranger stars;
The vast, blue night
Was murmurous with peris' plumes
And the leathern wings of genies; words of power
Were whispering; and old fishermen,
Casting their nets with prayer, might draw to shore
Dead loveliness:  or a prodigy in scales
Worth in the Caliph's Kitchen pieces of gold:
Or copper vessels, stopped with lead,
Wherein some Squire of Eblis watched and railed,
In durance under potent charactry
Graven by the seal of Solomon the King . . .

Then, as the Book was glassed
In Life as in some olden mirror's quaint,
Bewildering angles, so would Life
Flash light on light back on the Book; and both
Were changed.  Once in a house decayed
From better days, harbouring an errant show
(For all its stories of dry-rot
Were filled with gruesome visitants in wax,
Inhuman, hushed, ghastly with Painted Eyes),
I wandered; and no living soul
Was nearer than the pay-box; and I stared
Upon them staring--staring.  Till at last,
Three sets of rafters from the streets,
I strayed upon a mildewed, rat-run room,
With the two Dancers, horrible and obscene,
Guarding the door:  and there, in a bedroom-set,
Behind a fence of faded crimson cords,
With an aspect of frills
And dimities and dishonoured privacy
That made you hanker and hesitate to look,
A Woman with her litter of Babes--all slain,
All in their nightgowns, all with Painted Eyes
Staring--still staring; so that I turned and ran
As for my neck, but in the street
Took breath.  The same, it seemed,
And yet not all the same, I was to find,
As I went up!  For afterwards,
Whenas I went my round alone--
All day alone--in long, stern, silent streets,
Where I might stretch my hand and take
Whatever I would:  still there were Shapes of Stone,
Motionless, lifelike, frightening--for the Wrath
Had smitten them; but they watched,
This by her melons and figs, that by his rings
And chains and watches, with the hideous gaze,
The Painted Eyes insufferable,
Now, of those grisly images; and I
Pursued my best-beloved quest,
Thrilled with a novel and delicious fear.
So the night fell--with never a lamplighter;
And through the Palace of the King
I groped among the echoes, and I felt
That they were there,
Dreadfully there, the Painted staring Eyes,
Hall after hall . . . Till lo! from far
A Voice!  And in a little while
Two tapers burning!  And the Voice,
Heard in the wondrous Word of God, was--whose?
Whose but Zobeide's,
The lady of my heart, like me
A True Believer, and like me
An outcast thousands of leagues beyond the pale! . . .

Or, sailing to the Isles
Of Khaledan, I spied one evenfall
A black blotch in the sunset; and it grew
Swiftly . . . and grew.  Tearing their beards,
The sailors wept and prayed; but the grave ship,
Deep laden with spiceries and pearls, went mad,
Wrenched the long tiller out of the steersman's hand,
And, turning broadside on,
As the most iron would, was haled and ******
Nearer, and nearer yet;
And, all awash, with horrible lurching leaps
Rushed at that Portent, casting a shadow now
That swallowed sea and sky; and then,
Anchors and nails and bolts
Flew screaming out of her, and with clang on clang,
A noise of fifty stithies, caught at the sides
Of the Magnetic Mountain; and she lay,
A broken bundle of firewood, strown piecemeal
About the waters; and her crew
Passed shrieking, one by one; and I was left
To drown.  All the long night I swam;
But in the morning, O, the smiling coast
Tufted with date-trees, meadowlike,
Skirted with shelving sands!  And a great wave
Cast me ashore; and I was saved alive.
So, giving thanks to God, I dried my clothes,
And, faring inland, in a desert place
I stumbled on an iron ring--
The fellow of fifty built into the Quays:
When, scenting a trap-door,
I dug, and dug; until my biggest blade
Stuck into wood.  And then,
The flight of smooth-hewn, easy-falling stairs,
Sunk in the naked rock!  The cool, clean vault,
So neat with niche on niche it might have been
Our beer-cellar but for the rows
Of brazen urns (like monstrous chemist's jars)
Full to the wide, squat throats
With gold-dust, but a-top
A layer of pickled-walnut-looking things
I knew for olives!  And far, O, far away,
The Princess of China languished!  Far away
Was marriage, with a Vizier and a Chief
Of Eunuchs and the privilege
Of going out at night
To play--unkenned, majestical, secure--
Where the old, brown, friendly river shaped
Like Tigris shore for shore!  Haply a Ghoul
Sat in the churchyard under a frightened moon,
A thighbone in his fist, and glared
At supper with a Lady:  she who took
Her rice with tweezers grain by grain.
Or you might stumble--there by the iron gates
Of the Pump Room--underneath the limes--
Upon Bedreddin in his shirt and drawers,
Just as the civil Genie laid him down.
Or those red-curtained panes,
Whence a tame cornet tenored it throatily
Of beer-pots and spittoons and new long pipes,
Might turn a caravansery's, wherein
You found Noureddin Ali, loftily drunk,
And that fair Persian, bathed in tears,
You'd not have given away
For all the diamonds in the Vale Perilous
You had that dark and disleaved afternoon
Escaped on a roc's claw,
Disguised like Sindbad--but in Christmas beef!
And all the blissful while
The schoolboy satchel at your hip
Was such a bulse of gems as should amaze
Grey-whiskered chapmen drawn
From over Caspian:  yea, the Chief Jewellers
Of Tartary and the bazaars,
Seething with traffic, of enormous Ind.--

Thus cried, thus called aloud, to the child heart
The magian East:  thus the child eyes
Spelled out the wizard message by the light
Of the sober, workaday hours
They saw, week in week out, pass, and still pass
In the sleepy Minster City, folded kind
In ancient Severn's arm,
Amongst her water-meadows and her docks,
Whose floating populace of ships--
Galliots and luggers, light-heeled brigantines,
Bluff barques and rake-hell fore-and-afters--brought
To her very doorsteps and geraniums
The scents of the World's End; the calls
That may not be gainsaid to rise and ride
Like fire on some high errand of the race;
The irresistible appeals
For comradeship that sound
Steadily from the irresistible sea.
Thus the East laughed and whispered, and the tale,
Telling itself anew
In terms of living, labouring life,
Took on the colours, busked it in the wear
Of life that lived and laboured; and Romance,
The Angel-Playmate, raining down
His golden influences
On all I saw, and all I dreamed and did,
Walked with me arm in arm,
Or left me, as one bediademed with straws
And bits of glass, to gladden at my heart
Who had the gift to seek and feel and find
His fiery-hearted presence everywhere.
Even so dear Hesper, bringer of all good things,
Sends the same silver dews
Of happiness down her dim, delighted skies
On some poor collier-hamlet--(mound on mound
Of sifted squalor; here a soot-throated stalk
Sullenly smoking over a row
Of flat-faced hovels; black in the gritty air
A web of rails and wheels and beams; with strings
Of hurtling, tipping trams)--
As on the amorous nightingales
And roses of Shiraz, or the walls and towers
Of Samarcand--the Ineffable--whence you espy
The splendour of Ginnistan's embattled spears,
Like listed lightnings.
Samarcand!
That name of names!  That star-vaned belvedere
Builded against the Chambers of the South!
That outpost on the Infinite!
And behold!
Questing therefrom, you knew not what wild tide
Might overtake you:  for one fringe,
One suburb, is stablished on firm earth; but one
Floats founded vague
In lubberlands delectable--isles of palm
And lotus, fortunate mains, far-shimmering seas,
The promise of wistful hills--
The shining, shifting Sovranties of Dream.
Marshal Gebbie Nov 2009
Ancient people, ancient ways
Protracting back through time,
The culture of the Chinese race
Far predates Roman line.
Before the Huns and Visigoths
Cascaded forth to burn,
Confucian bred conformity
Did budding scholars learn.
Astronomy, anatomy,
Philosophy and law,
The ancients sought the knowledge path
Wide open lay the door
To secrets, mystic and arcane,
They plied their trade craft well
...Then broke into another age
Of red chaos and hell.

Swarming by the millions
And dying by the score,
Brother slaughtered brother
Until Chiang said,"No more!"
To Taiwan's craggy shores he fled,
He fortified it then
And left the Marxist mainland
In the hands of Mao's men.
The red tide swept the nation.
To militarily expand
And the cruelty of a massive force
Descended on the land.

Oh your heart should weep for China
The sensitivity and grace,
Is lost forever in the ******
To revolutionize this place.
The educated strangled,
The policemen didn't care,
And the little children running
With that red book in the air.
Oh your heart should weep for China
With her golden history torn
And her future in the sewer
Where the filthy vermin spawn.

The Chairman died without a God
Praise Allah, let it be.
And Jiang Qing, his willful wife,
Was jailed for treachery.
Deng Xiaoping rose from the dead
An elderly, wise man
Who galvanized the nations will
With a workable great plan.
Gradually, the people breathed,
The terror disappeared,
And hard repression from the top
Was nervously unfeared.
The cogs began to mesh again,
Commerce began to flow
The Red Brigade was over
And NEW CHINA was on show.

In recent years the old men
Still retain the reigns of power.
The Communistic system
Commands to this very hour.
But the rigid hand of commerce
Has loosened up a lot
And the capitalistic system
Allows profits to be got.
And the flow of information
Issues freely from the west
Influencing aspirations,
Putting systems to the test.
And the leaders know with certainty
That just around the bend,
There will be younger challengers
Who plan a different end.

The Olympics are in Beijing
In the coming August moon,
A showcase for the nations best
A demonstration soon
Of advancements that will show the world
Just how well that we have done
And that the hand of friendly comradeship
Is well and truly won.

But there is trouble in Tibet!
The saffron runs with blood.
The monks and soldiers trading blows
Are dying in the mud.
Agitation to be free
Is Tibet's distant call
And the rage of hot embarrassment
Demands the brutal fall
Of the troublemakers...Old men say

The saffron legions die.....

The howling Prayer flags scream their rage
To a lonely, cold, blue sky.





Marshalg
Mangere Bridge
1st April 2008
Diane K Pak Jul 2018
When are we going to wake up to start believing that we should stopped competing and start complimenting to feel like were completing.

We need to be a team player instead of the team leader, replacing that with the idea of being on the same team and building something that's takes on the dream.  

How are we going to teach ourselves of what's needed to be taught? If we are communicating to each other's to misperceived when sought to read and believe of what’s being well-received.  

Why are we all on this justification to be misrepresentation as to juxtapose when we are responsible for the I could and the I suppose.    
To add what is the so what to the now what? But it's the actual what needs to be address in which perhaps misaddressing to the audience of nowadays. As if we are surrogate of the hideaways of the be real today.  

It's we and us and all of us to address the matter of comradeship of how compassion of it to be who you are. To create this level of friendship of the desire to follow the footsteps of who you are and as it's start with you and it begins with and ending of you.
Lawrence Hall Jan 2019
For Mike Marconett

                                  of happy memory

Bright star, beyond a Sterno stove’s brief glow,
We’ll live forever as we live this night:
Coffee and cigarettes and comradeship,
Our backs against the sun-warmed Sierras
As the cold falls from infinite darkness
To keep the snow in place another night,
To smile in ancient silence back at you,
To make a glowing, slumberous twilight until dawn.
Those C-rations were good after a day
Of scrambling among pre-historic rocks
Made musical by the dinosaur creek,
Water as cold as the dark end of time.
San Diego glows in the south-southwest,
Silently, inefficiently, light lost.
But you, dear, happy star, will still shine down
On dreaming youths, tonight and other nights,
Counting for us, for them, each millennium.
Michael Dean Marconett of Minnesota was a Navy buddy in 1967-1968 through recruit training, Hospital Corpsman ‘A’ School, and Field Medical Service School.  One weekend Mike, Bill, another friend (who was killed in Viet-Nam), and I rented an old car, loaded up our Marine Corps sleeping bags, and went camping in the snow.
mark john junor Sep 2016
Elephants and donkeys
fighting it out in the trenches
My blue coat stained with the entrails
of orange trolls iv slain
in fierce hand to hand combat
fighting to keep us safe from the
filthy madman with no soul

Here in our trench
we bluecoats share a meal
and laugh among ourselves
strong hearts of brave
men and women
good people with a righteous cause
we tell tales of our exploits
slaying the never ending
lies that spew from the
despicable orange horde

A flash of light and explosion shatters
the night as the enemy releases some
photo-op or soundbite meant to destroy us
we all laugh
and shoot it full of holes
such weak lies are easily destroyed

We are Hillary Clinton's army
sent to do battle with the weak minded
and insane orange trolls
they fight in the name of evil
they fight in the name of the orange beast

We will win
there is no doubt in my heart
i look around me
proud comradeship
bluecoats defending the world
from the small minds of evil orange men
fight on brothers and sisters fight on
with Hillary leading us we will prevail

© 2016 mark john junor all rights reserved
Marshal Gebbie Oct 2020
The demon fly hath landed now intent upon it's task
**** Demon in its valedictory explorations grasp.
Embedded deep in kidneys, to cause me some concern.
A painful path to endgame and a Hellish lesson learned.

I pause a moment, think it out, it's one way or the other
I lost a mate the other day and last month, lost another.
Seems it is the season for the cataclysmic time
I'd rather it be elsewhere but I fear this one... is mine.

I've run a rough and winding track these rugged years of yore
Pulled the Dragons tail in jest and sought, yet, for more.
Rafted mighty rivers and flew the heavens high
And lifted my perception winging vaulting, clear blue sky.

I've known the velvet touch of love, the softness of her lips
The crash of waves on sandy shore caressing fingertips.
The swelling joy of childbirth, the pledge of mothers milk
And rock like bonds of marriage binding all within its ilk.

With thoughts a million miles away I've trudged this country lane
Pondered why, with voids approach, it engenders me no pain?
Wondering why it matters that the children shed a tear
When saddened, glancing passing eyes, are never really near.

Regret I'll never get to see my grove of rhodos bloom
Or sip the soothing whisky as I tap my toe in tune.
Or launch into the crazy surf and splash out to the rock
Nor lie in sun on baking sand admiring talent flock.

Meat pies with sauce at football with a cold beer in the hand
And the repartee with kindred minds in poetry unplanned,
That flash of inspirations' alliteration sprung
Brings the joy to mind of comradeship in Shakespeare's realm, unsung.

.....And then there's all that's left undone, the words, now, left unsaid
The notes of tragic violin hang in the air...unbled
And you there with the swimming eyes, what do I say to you?
It's all been grand, I kiss your hand....Adieu , my friend.... Adieu!

M.
Foxglove, Taranaki
New Zealand
20 October 2020
It is a beautiful bird sanctuary
Where a sparrow chirps, a cuckoo sings
And  the parrot talks and the mina speaks
And the peacock dances

There is a great comradeship among th e birds
But a proud crow inflitrates into the place
And prattles and boos the cuckoo
And mocks at the lark

The nightingale sings so melodiously
That all the birds clap and laugh
Except the crow who thinks his bark
Is greater than the song of a lark

He feels as though he were the king of
The park and thinks his bark is sweeter than
A parrot’s talk and greater than a peacock’s
Walk. How long can he bark?

The crow is like a poison in a bowl of manna
How long will the birds bear their woes?
A day comes when they will kick the crow out
He will surely be out of sight
mark john junor Sep 2013
the days all seem to blend into one
long song of regaling minstrels of mixed temperament
and poets of a different tongue
all she can say to you as she shows you the door
is that she wishes you well
and hopes you enjoyed the ride
cause you know its the right thing to do
and she kisses your cheek
out into the night you shuffle
you wander the carnival of the city streets
and wonder at the creatures of night
who don't need a home to know who they were born to be
who don't need directions to know right from wrong

the passive shadow
retreats across the floor
as the day slips
my gaze rides the rays
out the window to
breathtaking panorama of sky
but after few moments
the skies silent awe evaporates
as day crowds back in

these are days in the length of my years
that i pause to ponder the small ripples
the slight thing that becomes a tidal wave
later in life
sets in like the worn heel
of favored running shoes
its bitter dregs taste sweet in comparison
to the taste of her eyes as she rejected the venture

its a fine gift
like a box of gold
like a treasure of the soul
but it is not real
it is not true
it is simply a feeling of comradeship
a heartfelt desire that things could be different

late afternoon sunlight
through the narrow window
falls on the burnished oak
bringing to life the the beloved scents
of childhood home
my parents library
of books spread through the house
and all that knowledge that once thought was so precious
has turned into a phone that dont ring

the passive shadow
retreats across the floor
as the day slips
my gaze rides the rays
out the window to
breathtaking panorama of sky
but after few moments
the skies silent awe evaporates
as day crowds back in

and i remember that i was once a footloose son
and once danced in the dust of a summer sun
with a girl wearing a rose printed dress
and all seemed so right and true that day
and it was
and it was

these are days in the length of my years
that i pause to ponder the small ripples
the slight thing that becomes a tidal wave
later in life
these days are long gone before they ever came
aint that just like her
Universal Thrum Nov 2014
I am going to try speaking some reckless words, and I want you to listen to them recklessly.

Burning Man is an invitation to a collective art experience, similar to that of the Jew’s mass revelation at Sinai, to be converted into little children and enter the gates of heaven together.

In Black Rock City, There is no money, no commercialization, only a gift economy of free cooperation, supported by the radical ethos of self-reliance, self-actualization, and radical inclusion.  

One friend, who happened to live the life of a hobo artist, commented that she felt that burners were paying to experience life as a hobo. I understand the experience as a way to live openly without attachment and give freely without attachment, and as the saying goes, the playa provides.

In Black Rock City, There is no us and them, because as one citizen so aptly put it to me as I thanked him for the gift of some unknown chemical, “We’re all ravers here man.” And We we’re and are all raving mad, dancing to the song of the desert, everything everything everything, yet no one died there, no children were harmed.

Socio-Economic status indicators are less apparent at Black Rock City, dress is both shabby and marvelous, as many are in the hippy Mad Max apocalyptic desert tribal grindhouse gear of their choosing, or naked as the day they were born, covered in dust.  

The happiest man I witnessed, sat naked in full lotus, serenely smiling to himself, dreadlocks draped over his shoulders rocking back and forth at a woman’s wedding where she married her self.  He knew the open secret.

This strikes at the heart of the matter, there in the desert, there is an awareness, that every citizen is in an act of participatory art happening in the now, you may wear your body without shame, without scorn or derision, or even a second glance, you may simply be in all your human glory, in whatever mode of conscious, whatever identity or avatar you choose.

Comfort of touch arises in this open, relaxed atmosphere of non-repression, Hugs are standard greeting, and last a deliciously long time compared to our society. Cathartic emotional release arises, encouraged by freedom from social conditioning, laws, and traditional mores. There is a fervent, accepted development of comradeship, the beautiful, sane affection of man for man, latent in all the young fellows, north south east and west.

Rumi’s quote on Zoroastrian’s wheel reads, “Come, come, whoever you are, Wanderer, idolator, worshipper of fire, even though you have broken your vows, a thousand times, Come, and come yet again. Ours is not a caravan of despair.”

In this living environment of artful community empowerment new social standards arise, more equivalent to private desire, as there is increased ****** illumination, new social codes made manifest that rid us of fear of our own nakedness, rejection of our own body.

This stands in stark contrast to the present condition of life for American Person, which is one of deathly public solitude and mass commercialization.
We’ve built a technological Tower of Babel around ourselves, and are literally reaching into heaven to escape the planet. The stupendous machinery surrounding us conditions our thoughts, feelings, and reinforces our mental slavery to the material universe we’ve invested in, the separation and tension this creates can be felt walking down the street avoiding stranger’s eyes.

I say all this tremendous and dominant play of solely materialist bearings upon current life in the US, with the results already seen, accumulating, and reaching far into the future, that they must either be confronted and met by at least an equally subtle force infusion for purposes of spiritualization, for the pure conscience, for genuine esthetics, and for absolute and primal manliness and womanliness – or else our modern civilization, with all its improvements is in vain, and we are on the road to a destiny, to that of the fabled ******.


How can we Americans make our minds change theme? For unless the theme changes-encrustation of the planet with machinery, inorganic metal smog, violent outrage and mass ****** will take place. We witness these horrors already.

Abruptly then, I will make a first proposal: on one level symbolic, but to be taken as literally as possible, it may shock some and delight others – that everybody who hears my voice, directly or indirectly, try the chemical LSD at least once; every man woman and child American in good health over the age of 14, find a kindly teacher or guru guide and assay their consciousness with LSD – that if necessary, we have a mass emotional nervous breakdown in these States once and for all.  

Then I prophecy, we will all have seen some ray of glory or vastness beyond our conditioned social selves, beyond our government, beyond America even, that will unite us into a peaceable community.  I hope this will be understood not as the solution, but a typical and spiritually revolutionary catalyst, where many varieties of spiritual revolution are necessary to transcend specifically the political Hobbesian cold war we are all involved in.

I would invite you to step away from your rational mind
Seek inner space awareness
May the long time sun shine upon you
And all love surround you, and the pure light within you, shine your way on
I gave this speech as part of a Pecha Kucha presentation at the Columbus Musuem of Art on 11/13/14
Shibu Varkey Dec 2016
Tis past midnight and all alone
Where's comradeship and love??
A world that's gone to sleep
Has no room for a lonely soul
The sounds of snores around
But none , to ease your qualms.

Laugh and the world laughs with you
Cry and you cry all alone
what you lost none other has
What you missed,has none other
Your pains are yours alone
Your gains many to share
Your sorrows you alone to bear


No shoulder to call your own
Laughing faces many all day
But none the kinship of pain
All with you when smiles abound
None when heartaches sear
Laugh and the world laughs with you
Cry and you cry all alone.

Once they laughed with you
Now sleeping still and sound
Their means to life, have found.
But you all lost and stiff
Oh Chardonnay and spice
My comrades for life
My pains you understand

Love is a cheat untrue
There's nothing more uncouth
It's just a word for fools
No grain of truth no proof
None cares no one tears.

None's there's a waiting for you
No supper warm, no hearth
All alone you are, you are
Come home to me myself

You thought love's a great word
But living is only by bread
Love fills not the stomach
What fills does matter, nothing else!!

Don't laugh don't cry just live
She was not not yours, not yours never!
Naught can change the course, survival
Bread and water, no butter no jam.

Laugh and the world laughs with you
Cry and you cry as you do!!
Tis past midnight and you all alone
That's your life and you live it as you do.

— The End —