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Chris Saitta Jul 2019
Here hang the wine-sotted troubadours of sadness and clouds,
~Having played serenas to paramours lipping at the cup of an evening bawd~
Like tethered donkeys now with their packsong of pastorela and alba,
No more musical mensurations of the ****** Mary, Cantigas de Santa Maria,
But slung over the railings of dawn-blotted taverns or courts of renown,
Here hang the wine-sotted troubadours of sadness and clouds,
Like drinking gourds, their stringed citherns dangle from their shoulders,
Leaking the strummed honey-wine of sound like the retchings of the nearby sea.
The troubadour flourished in France during the Medieval Ages (circa 1100-1350), primarily traveling from court to court.  

The “serena” (evening song for a lover waiting to consummate his love), “alba” (dawn song of a lover), and “pastorela” (song of love from a knight to a shepherdess) are all song forms.  

The “Cantigas de Santa Maria,” the well-known “Canticles of Holy Mary,” are 420 poems sung by troubadours, each mentioning the ****** Mary.  

“Citherns” are essentially the precursor to modern-day guitars.
Chris Saitta Jul 2019
You who have never known the loveliness of love,
Gather your heads on the torn pillow’s edge of mud,
Under the wood-tar shadows of camphor-aided sleep,  
Where your low-flung groans are starvations of sound,
And the amputated clouds, insinuated with gangrene
And blood-stained woods, are still bound to the shooting
Stars that fell beside you and flung up hissing rays of grass.

Parents of the midnight sky, the stolen stars of your children
Open their broken mouths to the battlefield heart of trespass.
To their soldiers’ eyes, the floor of heaven is uncut grass,
Wet with rain and mold and the unlifted wings of Pegasus,
Whose unearthly hoof to unearthly earth scuffs the clod
Of the lunette for the cannons to divulge the great, stuttering
Coda of everything old, malformed of breath and bone.  

Some grass somewhere will now seem the hair of a sweetheart,
And those dead eyes will aways stare, too fond of love unknown.
So the dead soldier and grass and sky conspire to hold a woman,
So the soldier makes the truce between earth and sky,
Between man and the divine, though the chestnut trees    
In red human tongues, pay their deep-forested encomium to distance,
In misspilled gorgeousness like Apollo surveying his own tomb.
This is a Civil War poem that doesn’t pretend to examine causes or the sides, just the aspect of war and its toll.

“Lunette” is simply a crescent-shaped, earthen fortification that was used for cannon in the Civil War, with several well-preserved examples on the Chancellorsville battlefield.
Chris Saitta Jul 2019
Therein lies the fur, filled with running wind,
Milkweed in the scruff, the scent of wild-wood,
Some mystery-hearted forest where pulse begins.
Therein lies the Centaur, satyr, and god-disguised swan,
Ageless wonders prowled upon by an age-old Parthenon.
You broke your wolf’s tooth through those haunches of lore.

Therein lies the fur, filled with barking dust and dandelion war,
With a spine that stretched back to the she-wolf and city-birth,
The peeled nerve of a howl once tremored your Aurelian lips.
Therein lies the serf, hunter, fairer hand, and lord,
From wattles and daub, the wandering-sands of Saracen, or Crusader’s moor.
You kept the path beside to remind that instinct shines as the holiest earth.

Therein lies the fur, the warm, ungovernable peasant of sleep,
Ever prophetic in your skies by eyeshut-trace of the hunting moon,
Twitching at the day’s thousand faces, all asleep in themselves.
Therein lies the soldier, nurse, chaplain, and fell-prayer,
Mange-like war is the whimpering season with its flea-bitten welts of stars.
You struck blind but true at the throat of gas-hissing war.

Therein lies the fur, outracing the rain and the spout,
Nested with more birds and Autumn song than rain,
Your sleeping ear pooled like cool eaves of the barn.

I sing once more like a boy into your unfolded ear.
Listen always for my ancient, choral voice and your chores of play,
And race earback to the sun in the belly-grass of your free-eyed fields.
Leave your last paw mark, torn on the red clay of my hand.
You are forever wrapped in human touch, ageless and aged,
And if ever the dark in madder darkness encroaches,
Leave black eternity to my faithful eyes.
For Dingo, dog of war.
Chris Saitta Jul 2019
Come home from eagle-throated distance,
The canoe-tip of the crescent moon scuds
Into the silted, mud-bed of heaven.
Her face-dream beside the pine trees
The mollusc of purpled wampum beads shining.  

Bury my hands, ninidji, in the eagle’s nest,
Carry my feeling words to her on wings.
Let her mix roots, berries, clay
and the feather of my hands
To paint her face with my words and these trees.

Or let my hands ripple like flat-fish
Above the silt-bed of her slim stomach,
Held there in radiant scaled warmth.
Lappihanne, the rapid water of our river heart,
Like an arrow that glides from the bow,
My people where the tide ebbs and flows.

To us both, the dark, golden edge of woods whispers, kuwumaras
And the water arrow will never land,
But carried in my eagle’s hands,
I say kuwumaras, my love, and pierce through all darkness
To the empty path made full with the ripples of all who have passed.
My nika, swan of the woods, let us dive into the dark, golden sea
Of forever in the hills.
All italicized words are Algonquin.
"Wampum" is well-known as the colorful beads made from whelk shells and later used as currency in trading with New World explorers.
"Lappihanne" was the basis for the word Rappahannock, which is also the name of the tribe known as the "people of the ebb and flow tide"
"Kuwumaras" means "I love you"
All other words are self-explained in the above.

Roots, berries, clay, and sometimes feathers were used for face paint.
Chris Saitta Jul 2019
If the sun was dipped in ice for a moment,
It would not burn, but sing of the difference of self,
The disparate extreme, the broken yelp of a solar flare,
Muted by the soothing sojourn of iced light in layers.

Cover love in ice and it burns,
Voluptuous in its piercings,
In shocking bloom through the universe.
Chris Saitta Jul 2019
Death has pluck, you know, the like to sever love,
Then to show unannounced after the ruckus,
Even after so many no-shows at the theatre or club.
Death, indeed, is a tough sport, I am told,
Who plays cricket or some the sort,
Though no one really knows or asks,
“Wicket” does seem a word of choice.
But, for certain, a devil’s ouija hand
Of bridge whist, as sure as lives off
Pall Mall or Regent, as pipes a walk
In the London fog, here and there.
Yes, indeed, I would call him a chum
If he wasn’t such a cad.
For slide video:  https://www.instagram.com/p/BzwQo2zlqNz/?igshid=1vt7piqu9lefb
Chris Saitta Jul 2019
Time has turned her back on me,
So I feel the rough shoulder blades of sin,
So I no longer conjugate with her reflective eyes,
But see the incommunicable universe, as cosmos
Of ribs and unshining lungs, wet and clay-like,
With fingerprints where I pressed in.

Time has a ravaged back and the organs drop
Like sodden fruit, gone unpicked.
Time is that woman looking back,
With her hair witchery of forever turning.
I see the future lovers on her crystal path,
Translucent workings of her single-sided glass.
For slide video:  https://www.instagram.com/p/BzqWmdQFJiY/?igshid=aeboaz6e4mit
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