I WAS born on the prairie and the milk of its wheat, the red of its clover, the eyes of its women, gave me a song and a slogan.

Here the water went down, the icebergs slid with gravel, the gaps and the valleys hissed, and the black loam came, and the yellow sandy loam.
Here between the sheds of the Rocky Mountains and the Appalachians, here now a morning star fixes a fire sign over the timber claims and cow pastures, the corn belt, the cotton belt, the cattle ranches.
Here the gray geese go five hundred miles and back with a wind under their wings honking the cry for a new home.
Here I know I will hanker after nothing so much as one more sunrise or a sky moon of fire doubled to a river moon of water.

The prairie sings to me in the forenoon and I know in the night I rest easy in the prairie arms, on the prairie heart..    .    .
        After the sunburn of the day
        handling a pitchfork at a hayrack,
        after the eggs and biscuit and coffee,
        the pearl-gray haystacks
        in the gloaming
        are cool prayers
        to the harvest hands.

In the city among the walls the overland passenger train is choked and the pistons hiss and the wheels curse.
On the prairie the overland flits on phantom wheels and the sky and the soil between them muffle the pistons and cheer the wheels..    .    .
I am here when the cities are gone.
I am here before the cities come.
I nourished the lonely men on horses.
I will keep the laughing men who ride iron.
I am dust of men.

The running water babbled to the deer, the cottontail, the gopher.
You came in wagons, making streets and schools,
Kin of the ax and rifle, kin of the plow and horse,
Singing Yankee Doodle, Old Dan Tucker, Turkey in the Straw,
You in the coonskin cap at a log house door hearing a lone wolf howl,
You at a sod house door reading the blizzards and chinooks let loose from Medicine Hat,
I am dust of your dust, as I am brother and mother
To the copper faces, the worker in flint and clay,
The singing women and their sons a thousand years ago
Marching single file the timber and the plain.

I hold the dust of these amid changing stars.
I last while old wars are fought, while peace broods mother-like,
While new wars arise and the fresh killings of young men.
I fed the boys who went to France in great dark days.
Appomattox is a beautiful word to me and so is Valley Forge and the Marne and Verdun,
I who have seen the red births and the red deaths
Of sons and daughters, I take peace or war, I say nothing and wait.

Have you seen a red sunset drip over one of my cornfields, the shore of night stars, the wave lines of dawn up a wheat valley?
Have you heard my threshing crews yelling in the chaff of a strawpile and the running wheat of the wagonboards, my cornhuskers, my harvest hands hauling crops, singing dreams of women, worlds, horizons?.    .    .
        Rivers cut a path on flat lands.
        The mountains stand up.
        The salt oceans press in
        And push on the coast lines.
        The sun, the wind, bring rain
        And I know what the rainbow writes across the east or west in a half-circle:
        A love-letter pledge to come again..    .    .
      Towns on the Soo Line,
      Towns on the Big Muddy,
      Laugh at each other for cubs
      And tease as children.

Omaha and Kansas City, Minneapolis and St. Paul, sisters in a house together, throwing slang, growing up.
Towns in the Ozarks, Dakota wheat towns, Wichita, Peoria, Buffalo, sisters throwing slang, growing up..    .    .
Out of prairie-brown grass crossed with a streamer of wigwam smoke-out of a smoke pillar, a blue promise-out of wild ducks woven in greens and purples-
Here I saw a city rise and say to the peoples round world: Listen, I am strong, I know what I want.
Out of log houses and stumps-canoes stripped from tree-sides-flatboats coaxed with an ax from the timber claims-in the years when the red and the white men met-the houses and streets rose.

A thousand red men cried and went away to new places for corn and women: a million white men came and put up skyscrapers, threw out rails and wires, feelers to the salt sea: now the smokestacks bite the skyline with stub teeth.

In an early year the call of a wild duck woven in greens and purples: now the riveter's chatter, the police patrol, the song-whistle of the steamboat.

To a man across a thousand years I offer a handshake.
I say to him: Brother, make the story short, for the stretch of a thousand years is short..    .    .
What brothers these in the dark?
What eaves of skyscrapers against a smoke moon?
These chimneys shaking on the lumber shanties
When the coal boats plow by on the river-
The hunched shoulders of the grain elevators-
The flame sprockets of the sheet steel mills
And the men in the rolling mills with their shirts off
Playing their flesh arms against the twisting wrists of steel:
        what brothers these
        in the dark
        of a thousand years?.    .    .
A headlight searches a snowstorm.
A funnel of white light shoots from over the pilot of the Pioneer Limited crossing Wisconsin.

In the morning hours, in the dawn,
The sun puts out the stars of the sky
And the headlight of the Limited train.

The fireman waves his hand to a country school teacher on a bobsled.
A boy, yellow hair, red scarf and mittens, on the bobsled, in his lunch box a pork chop sandwich and a V of gooseberry pie.

The horses fathom a snow to their knees.
Snow hats are on the rolling prairie hills.
The Mississippi bluffs wear snow hats..    .    .
Keep your hogs on changing corn and mashes of grain,
    O farmerman.
    Cram their insides till they waddle on short legs
    Under the drums of bellies, hams of fat.
    **** your hogs with a knife slit under the ear.
    Hack them with cleavers.
    Hang them with hooks in the hind legs..    .    .
A wagonload of radishes on a summer morning.
Sprinkles of dew on the crimson-purple *****.
The farmer on the seat dangles the reins on the rumps of dapple-gray horses.
The farmer's daughter with a basket of eggs dreams of a new hat to wear to the county fair..    .    .
On the left-and right-hand side of the road,
        Marching corn-
I saw it knee high weeks ago-now it is head high-tassels of red silk creep at the ends of the ears..    .    .
I am the prairie, mother of men, waiting.
They are mine, the threshing crews eating beefsteak, the farmboys driving steers to the railroad cattle pens.
They are mine, the crowds of people at a Fourth of July basket picnic, listening to a lawyer read the Declaration of Independence, watching the pinwheels and Roman candles at night, the young men and women two by two hunting the bypaths and kissing bridges.
They are mine, the horses looking over a fence in the frost of late October saying good-morning to the horses hauling wagons of rutabaga to market.
They are mine, the old zigzag rail fences, the new barb wire..    .    .
The cornhuskers wear leather on their hands.
There is no let-up to the wind.
Blue bandannas are knotted at the ruddy chins.

Falltime and winter apples take on the smolder of the five-o'clock November sunset: falltime, leaves, bonfires, stubble, the old things go, and the earth is grizzled.
The land and the people hold memories, even among the anthills and the angleworms, among the toads and woodroaches-among gravestone writings rubbed out by the rain-they keep old things that never grow old.

The frost loosens corn husks.
The Sun, the rain, the wind
        loosen corn husks.
The men and women are helpers.
They are all cornhuskers together.
I see them late in the western evening
        in a smoke-red dust..    .    .
The phantom of a yellow rooster flaunting a scarlet comb, on top of a dung pile crying hallelujah to the streaks of daylight,
The phantom of an old hunting dog nosing in the underbrush for muskrats, barking at a **** in a treetop at midnight, chewing a bone, chasing his tail round a corncrib,
The phantom of an old workhorse taking the steel point of a plow across a forty-acre field in spring, hitched to a harrow in summer, hitched to a wagon among cornshocks in fall,
These phantoms come into the talk and wonder of people on the front porch of a farmhouse late summer nights.
"The shapes that are gone are here," said an old man with a cob pipe in his teeth one night in Kansas with a hot wind on the alfalfa..    .    .
Look at six eggs
In a mockingbird's nest.

Listen to six mockingbirds
Flinging follies of O-be-joyful
Over the marshes and uplands.

Look at songs
Hidden in eggs..    .    .
When the morning sun is on the trumpet-vine blossoms, sing at the kitchen pans: Shout All Over God's Heaven.
When the rain slants on the potato hills and the sun plays a silver shaft on the last shower, sing to the bush at the backyard fence: Mighty Lak a Rose.
When the icy sleet pounds on the storm windows and the house lifts to a great breath, sing for the outside hills: The Ole Sheep Done Know the Road, the Young Lambs Must Find the Way..    .    .
Spring slips back with a girl face calling always: "Any new songs for me? Any new songs?"

O prairie girl, be lonely, singing, dreaming, waiting-your lover comes-your child comes-the years creep with toes of April rain on new-turned sod.
O prairie girl, whoever leaves you only crimson poppies to talk with, whoever puts a good-by kiss on your lips and never comes back-
There is a song deep as the falltime redhaws, long as the layer of black loam we go to, the shine of the morning star over the corn belt, the wave line of dawn up a wheat valley..    .    .
O prairie mother, I am one of your boys.
I have loved the prairie as a man with a heart shot full of pain over love.
Here I know I will hanker after nothing so much as one more sunrise or a sky moon of fire doubled to a river moon of water..    .    .
I speak of new cities and new people.
I tell you the past is a bucket of ashes.
I tell you yesterday is a wind gone down,
  a sun dropped in the west.
I tell you there is nothing in the world
  only an ocean of to-morrows,
  a sky of to-morrows.

I am a brother of the cornhuskers who say
  at sundown:
        To-morrow is a day.

Forth upon the Gitche Gumee,
On the shining Big-Sea-Water,
With his fishing-line of cedar,
Of the twisted bark of cedar,
Forth to catch the sturgeon Nahma,
Mishe-Nahma, King of Fishes,
In his birch canoe exulting
All alone went Hiawatha.

  Through the clear, transparent water
He could see the fishes swimming
Far down in the depths below him;
See the yellow perch, the Sahwa,

  Like a sunbeam in the water,
See the Shawgashee, the craw-fish,
Like a spider on the bottom,
On the white and sandy bottom.

  At the stern sat Hiawatha,
With his fishing-line of cedar;
In his plumes the breeze of morning
Played as in the hemlock branches;
On the bows, with tail erected,
Sat the squirrel, Adjidaumo;
In his fur the breeze of morning
Played as in the prairie grasses.

  On the white sand of the bottom
Lay the monster Mishe-Nahma,
Lay the sturgeon, King of Fishes;
Through his gills he breathed the water,
With his fins he fanned and winnowed,
With his tail he swept the sand-floor.

  There he lay in all his armor;
On each side a shield to guard him,
Plates of bone upon his forehead,
Down his sides and back and shoulders
Plates of bone with spines projecting!
Painted was he with his war-paints,
Stripes of yellow, red, and azure,
Spots of brown and spots of sable;
And he lay there on the bottom,
Fanning with his fins of purple,
As above him Hiawatha
In his birch canoe came sailing,
With his fishing-line of cedar.

  “Take my bait!” cried Hiawatha,
Down into the depths beneath him,
“Take my bait, O sturgeon, Nahma!
Come up from below the water,
Let us see which is the stronger!”
And he dropped his line of cedar
Through the clear, transparent water,
Waited vainly for an answer,
Long sat waiting for an answer,
And repeating loud and louder,
“Take my bait, O King of Fishes!”

  Quiet lay the sturgeon, Nahma,
Fanning slowly in the water,
Looking up at Hiawatha,
Listening to his call and clamor,
His unnecessary tumult,
Till he wearied of the shouting;
And he said to the Kenozha,
To the pike, the Maskenozha,
“Take the bait of this rude fellow,
Break the line of Hiawatha!”

  In his fingers Hiawatha
Felt the loose line **** and tighten;
As he drew it in, it tugged so
That the birch canoe stood endwise,
Like a birch log in the water,
With the squirrel, Adjidaumo,
Perched and frisking on the summit.

  Full of scorn was Hiawatha
When he saw the fish rise upward,
Saw the pike, the Maskenozha,
Coming nearer, nearer to him,
And he shouted through the water,
“Esa! esa! shame upon you!
You are but the pike, Kenozha,
You are not the fish I wanted,
You are not the King of Fishes!”

  Reeling downward to the bottom
Sank the pike in great confusion,
And the mighty sturgeon, Nahma,
Said to Ugudwash, the sun-fish,
To the bream, with scales of crimson,
“Take the bait of this great boaster,
Break the line of Hiawatha!”

  Slowly upward, wavering, gleaming,
Rose the Ugudwash, the sun-fish,
Seized the line of Hiawatha,
Swung with all his weight upon it,
Made a whirlpool in the water,
Whirled the birch canoe in circles,
Round and round in gurgling eddies,
Till the circles in the water
Reached the far-off sandy beaches,
Till the water-flags and rushes
Nodded on the distant margins.

  But when Hiawatha saw him
Slowly rising through the water,
Lifting up his disk refulgent,
Loud he shouted in derision,
“Esa! esa! shame upon you!
You are Ugudwash, the sun-fish,
You are not the fish I wanted,
You are not the King of Fishes!”

  Slowly downward, wavering, gleaming,
Sank the Ugudwash, the sun-fish,
And again the sturgeon, Nahma,
Heard the shout of Hiawatha,
Heard his challenge of defiance,
The unnecessary tumult,
Ringing far across the water.

  From the white sand of the bottom
Up he rose with angry gesture,
Quivering in each nerve and fibre,
Clashing all his plates of armor,
Gleaming bright with all his war-paint;
In his wrath he darted upward,
Flashing leaped into the sunshine,
Opened his great jaws, and swallowed
Both canoe and Hiawatha.

  Down into that darksome cavern
Plunged the headlong Hiawatha,
As a log on some black river,
Shoots and plunges down the rapids,
Found himself in utter darkness,
Groped about in helpless wonder,
Till he felt a great heart beating,
Throbbing in that utter darkness.

  And he smote it in his anger,
With his fist, the heart of Nahma,
Felt the mighty King of Fishes
Shudder through each nerve and fibre,
Heard the water gurgle round him
As he leaped and staggered through it,
Sick at heart, and faint and weary.

  Crosswise then did Hiawatha
Drag his birch-canoe for safety,
Lest from out the jaws of Nahma,
In the turmoil and confusion,
Forth he might be hurled and perish.
And the squirrel, Adjidaumo,
Frisked and chattered very gayly,
Toiled and tugged with Hiawatha
Till the labor was completed.

  Then said Hiawatha to him,
“O my little friend, the squirrel,
Bravely have you toiled to help me;
Take the thanks of Hiawatha,
And the name which now he gives you;
For hereafter and forever
Boys shall call you Adjidaumo,
Tail-in-air the boys shall call you!”

  And again the sturgeon, Nahma,
Gasped and quivered in the water,
Then was still, and drifted landward
Till he grated on the pebbles,
Till the listening Hiawatha
Heard him grate upon the margin,
Felt him strand upon the pebbles,
Knew that Nahma, King of Fishes,
Lay there dead upon the margin.

  Then he heard a clang and flapping,
As of many wings assembling,
Heard a screaming and confusion,
As of birds of prey contending,
Saw a gleam of light above him,
Shining through the ribs of Nahma,
Saw the glittering eyes of sea-gulls,
Of Kayoshk, the sea-gulls, peering,
Gazing at him through the opening,
Heard them saying to each other,
“’Tis our brother, Hiawatha!”

  And he shouted from below them,
Cried exulting from the caverns:
“O ye sea-gulls! O my brothers!
I have slain the sturgeon, Nahma;
Make the rifts a little larger,
With your claws the openings widen,
Set me free from this dark prison,
And henceforward and forever
Men shall speak of your achievements,
Calling you Kayoshk, the sea-gulls,
Yes, Kayoshk, the Noble Scratchers!”

  And the wild and clamorous sea-gulls
Toiled with beak and claws together,
Made the rifts and openings wider
In the mighty ribs of Nahma,
And from peril and from prison,
From the body of the sturgeon,
From the peril of the water,
They released my Hiawatha.

  He was standing near his wigwam,
On the margin of the water,
And he called to old Nokomis,
Called and beckoned to Nokomis,
Pointed to the sturgeon, Nahma,
Lying lifeless on the pebbles,
With the sea-gulls feeding on him.

  “I have slain the Mishe-Nahma,
Slain the King of Fishes!” said he;
“Look! the sea-gulls feed upon him,
Yes, my friends Kayoshk, the sea-gulls;
Drive them not away, Nokomis,
They have saved me from great peril
In the body of the sturgeon,
Wait until their meal is ended,
Till their craws are full with feasting,
Till they homeward fly, at sunset,
To their nests among the marshes;
Then bring all your pots and kettles,
And make oil for us in Winter.”

  And she waited till the sun set,
Till the pallid moon, the Night-sun,
Rose above the tranquil water,
Till Kayoshk, the sated sea-gulls,
From their banquet rose with clamor,
And across the fiery sunset
Winged their way to far-off islands,
To their nests among the rushes.

  To his sleep went Hiawatha,
And Nokomis to her labor,
Toiling patient in the moonlight,
Till the sun and moon changed places,
Till the sky was red with sunrise,
And Kayoshk, the hungry sea-gulls,
Came back from the reedy islands,
Clamorous for their morning banquet.

  Three whole days and nights alternate
Old Nokomis and the seagulls
Stripped the oily flesh of Nahma,
Till the waves washed through the rib-bones,
Till the sea-gulls came no longer,
And upon the sands lay nothing
But the skeleton of Nahma.

from The Song of Hiawatha

By the shore of Gitchie Gumee,
By the shining Big-Sea-Water,
At the doorway of his wigwam,
In the pleasant Summer morning,
Hiawatha stood and waited.
All the air was full of freshness,
All the earth was bright and joyous,
And before him through the sunshine,
Westward toward the neighboring forest
Passed in golden swarms the Ahmo,
Passed the bees, the honey-makers,
Burning, singing in the sunshine.
Bright above him shown the heavens,
Level spread the lake before him;
From its ***** leaped the sturgeon,
Aparkling, flashing in the sunshine;
On its margin the great forest
Stood reflected in the water,
Every tree-top had its shadow,
Motionless beneath the water.
From the brow of Hiawatha
Gone was every trace of sorrow,
As the fog from off the water,
And the mist from off the meadow.
With a smile of joy and triumph,
With a look of exultation,
As of one who in a vision
Sees what is to be, but is not,
Stood and waited Hiawatha.

Underneath a small lee in the park,
she tapered down so small; sapling pine tree.
Furled a wool blanket like a tootsie roll
used as a pillow and rolled into sleep.

Scene-by-scene dreamed of bedroom encounters
enacted on beds of flowers.
Remembered the words of harmonica blowing boys verbatim
as the dream shifted scene for half an hour.
And a small, four-leafed local sage man came at an importune time
and to write her a note.
Succinctly and politely bargaining with her;
"Would you give up lust for pure reason?"
Turning away briskly, she glanced toward a stump
sat down for a ponderous sixty seconds.
Slowly standing, eyes regal and demanding
she wrote back "no, I won't"

Shiver and shake and she's suddenly awake
power walking to a house near the river.

**** serenely amid the surround-sound system and break the sound barrier and remember what *** appeal there may be in celibacy.  As far as possible without surrender be located on voluptuous bafflegabs amongst squillions creatures.  Jabber your clean breast ravishingly and revealingly; and bug to odds, even the dead from the neck up and half—baked; they too **** their mythical being.  Lynch yobbish and Eurosceptic creatures, they are hot potatoes to the *****.  If you calibrate yourself with the aid of genetically modifieds you may become naff and disgusting; for always there will be juicier and grosser girls than yourself.  **** your bear and ragged staffs as well as your carcasses.  Acropolis caressed inside your cough up jackboot, however uncouth; *** appeal is a **** abracadabra at the sign of the channel—hopping weathercocks of porridge.  **** sadomasochist in your pigeon filths; for the big bang theory is chock—full of Piltdown man.  Nevertheless let this not ****-faced you to what pith there is; thick celebrities have a crack at for foul—smelling specimens; and in all quarters ***** is oozing of exhaustion.  Touch yourself.  To cap it all **** not ape where the shoe pinches.  Neither be cheeky about ******; ergo chez the ******* type of oodles menopause and double whammy schoolgirl complexion is as shrinkproof as the Antichrist.  Treat like **** out of charity the tax collector of the yonks, buxomly jettisoning the seed of the vigorousness.  Give **** enormousness of ***** to fluoridate you inside eye—opening extremity.  But do not abuse yourself using crooked paintings.  Noisy funks are impregnated of knock up and stiffness.  Over the hills and far away a **** straitjacket, touch affectionate *** yourself.  You are a brat of the swarms, no less than the crab apples and the diamond geezers; you have a right to breathe from end to end.  And whether or no or not *** appeal is plain as a pikestaff to you, nay no grit the not peanuts is spreadeagling as the body beautiful should.  Ergo be at titbit with Fetish whatever you inseminate him to be posted, and whatever your alpha—fetoprotein tests and farts inside the full—throated nymphomaniacs of ***** wigwam come—hither look using your ****** *******.  With all *** appeal’s tattie bogle, slavery and mutilated musclemen, the body beautiful is still a tall, dark and handsome big bang theory.  Stand pert.  Die in the attempt to be boozed up.

1 My white canoe, like the silvery air
2 O'er the River of Death that darkly rolls
3 When the moons of the world are round and fair,
4 I paddle back from the "Camp of Souls."
5 When the wishton-wish in the low swamp grieves
6 Come the dark plumes of red "Singing Leaves."

7 Two hundred times have the moons of spring
8 Rolled over the bright bay's azure breath
9 Since they decked me with plumes of an eagle's wing,
10 And painted my face with the "paint of death,"
11 And from their pipes o'er my corpse there broke
12 The solemn rings of the blue "last smoke."

13 Two hundred times have the wintry moons
14 Wrapped the dead earth in a blanket white;
15 Two hundred times have the wild sky loons
16 Shrieked in the flush of the golden light
17 Of the first sweet dawn, when the summer weaves
18 Her dusky wigwam of perfect leaves.

19 Two hundred moons of the falling leaf
20 Since they laid my bow in my dead right hand
21 And chanted above me the "song of grief"
22 As I took my way to the spirit land;
23 Yet when the swallow the blue air cleaves
24 Come the dark plumes of red "Singing Leaves."

25 White are the wigwams in that far camp,
26 And the star-eyed deer on the plains are found;
27 No bitter marshes or tangled swamp
28 In the Manitou's happy hunting-ground!
29 And the moon of summer forever rolls
30 Above the red men in their "Camp of Souls."

31 Blue are its lakes as the wild dove's breast,
32 And their murmurs soft as her gentle note;
33 As the calm, large stars in the deep sky rest,
34 The yellow lilies upon them float;
35 And canoes, like flakes of the silvery snow,
36 Thro' the tall, rustling rice-beds come and go.

37 Green are its forests; no warrior wind
38 Rushes on war trail the dusk grove through,
39 With leaf-scalps of tall trees mourning behind;
40 But South Wind, heart friend of Great Manitou,
41 When ferns and leaves with cool dews are wet,
42 Bows flowery breaths from his red calumet.

43 Never upon them the white frosts lie,
44 Nor glow their green boughs with the "paint of death";
45 Manitou smiles in the crystal sky,
46 Close breathing above them His life-strong breath;
47 And He speaks no more in fierce thunder sound,
48 So near is His happy hunting-ground.

49 Yet often I love, in my white canoe,
50 To come to the forests and camps of earth:
51 'Twas there death's black arrow pierced me through;
52 'Twas there my red-browed mother gave me birth;
53 There I, in the light of a young man's dawn,
54 Won the lily heart of dusk "Springing Fawn."

55 And love is a cord woven out of life,
56 And dyed in the red of the living heart;
57 And time is the hunter's rusty knife,
58 That cannot cut the red strands apart:
59 And I sail from the spirit shore to scan
60 Where the weaving of that strong cord began.

61 But I may not come with a giftless hand,
62 So richly I pile, in my white canoe,
63 Flowers that bloom in the spirit land,
64 Immortal smiles of Great Manitou.
65 When I paddle back to the shores of earth
66 I scatter them over the white man's hearth.

67 For love is the breath of the soul set free;
68 So I cross the river that darkly rolls,
69 That my spirit may whisper soft to thee
70 Of thine who wait in the "Camp of Souls."
71 When the bright day laughs, or the wan night grieves,
72 Come the dusky plumes of red "Singing Leaves."

Two good friends had Hiawatha,
Singled out from all the others,
Bound to him in closest union,
And to whom he gave the right hand
Of his heart, in joy and sorrow;
Chibiabos, the musician,
And the very strong man, Kwasind.

Straight between them ran the pathway,
Never grew the grass upon it;
Singing birds, that utter falsehoods,
Story-tellers, mischief-makers,
Found no eager ear to listen,
Could not breed ill-will between them,
For they kept each other’s counsel,
Spake with naked hearts together,
Pondering much and much contriving
How the tribes of men might prosper.

Most beloved by Hiawatha
Was the gentle Chibiabos,
He the best of all musicians,
He the sweetest of all singers.
Beautiful and childlike was he,
Brave as man is, soft as woman,
Pliant as a wand of willow,
Stately as a deer with antlers.

When he sang, the village listened;
All the warriors gathered round him,
All the women came to hear him;
Now he stirred their souls to passion,
Now he melted them to pity.

From the hollow reeds he fashioned
Flutes so musical and mellow,
That the brook, the Sebowisha,
Ceased to murmur in the woodland,
That the wood-birds ceased from singing,
And the squirrel, Adjidaumo,
Ceased his chatter in the oak-tree,
And the rabbit, the Wabasso,
Sat upright to look and listen,

Yes, the brook, the Sebowisha,
Pausing, said, “O Chibiabos,
Teach my waves to flow in music,
Softly as your words in singing!”

Yes, the bluebird, the Owaissa,
Envious, said, “O Chibiabos,
Teach me tones as wild and wayward,
Teach me songs as full of frenzy!”

Yes, the robin, the Opechee,
Joyous, said, “O Chibiabos,
Teach me tones as sweet and tender,
Teach me songs as full of gladness!”
And the whippoorwill, Wawonaissa,
Sobbing, said, “O Chibiabos,
Teach me tones as melancholy,
Teach me songs as full of sadness!”

All the many sounds of nature
Borrowed sweetness from his singing;
All the hearts of men were softened
By the pathos of his music;
For he sang of peace and freedom,
Sang of beauty, love, and longing;
Sang of death, and life undying
In the Islands of the Blessed,
In the kingdom of Ponemah,
In the land of the Hereafter.

Very dear to Hiawatha
Was the gentle Chibiabos,
He the best of all musicians,
He the sweetest of all singers;
For his gentleness he loved him,
And the magic of his singing.

Dear, too, unto Hiawatha
Was the very strong man, Kwasind,
He the strongest of all mortals,
He the mightiest among many;
For his very strength he loved him,
For his strength allied to goodness.

Idle in his youth was Kwasind,
Very listless, dull, and dreamy,
Never played with other children,
Never fished and never hunted,
Not like other children was he;
But they saw that much he fasted,
Much his Manito entreated,
Much besought his Guardian Spirit.

“Lazy Kwasind!” said his mother,
“In my work you never help me!
In the Summer you are roaming
Idly in the fields and forests;
In the Winter you are cowering
O’er the firebrands in the wigwam!
In the coldest days of Winter
I must break the ice for fishing;
With my nets you never help me!
At the door my nets are hanging,
Dripping, freezing with the water;
Go and wring them, Yenadizze!
Go and dry them in the sunshine!”

Slowly, from the ashes, Kwasind
Rose, but made no angry answer;
From the lodge went forth in silence,
Took the nets, that hung together,
Dripping, freezing at the doorway,
Like a wisp of straw he wrung them,
Like a wisp of straw he broke them,
Could not wring them without breaking,
Such the strength was in his fingers.

“Lazy Kwasind!” said his father,
“In the hunt you never help me;
Every bow you touch is broken,
Snapped asunder every arrow;
Yet come with me to the forest,
You shall bring the hunting homeward.”

Down a narrow pass they wandered,
Where a brooklet led them onward,
Where the trail of deer and bison
Marked the soft mud on the margin,
Till they found all further passage
Shut against them, barred securely
By the trunks of trees uprooted,
Lying lengthwise, lying crosswise,
And forbidding further passage.

“We must go back,” said the old man,
“O’er these logs we cannot clamber;
Not a woodchuck could get through them,
Not a squirrel clamber o’er them!”
And straightway his pipe he lighted,
And sat down to smoke and ponder.
But before his pipe was finished,
Lo! the path was cleared before him;
All the trunks had Kwasind lifted,
To the right hand, to the left hand,
Shot the pine-trees swift as arrows,
Hurled the cedars light as lances.

“Lazy Kwasind!” said the young men,
As they sported in the meadow:
“Why stand idly looking at us,
Leaning on the rock behind you?
Come and wrestle with the others,
Let us pitch the quoit together!”

Lazy Kwasind made no answer,
To their challenge made no answer,
Only rose, and, slowly turning,
Seized the huge rock in his fingers,
Tore it from its deep foundation,
Poised it in the air a moment,
Pitched it sheer into the river,
Sheer into the swift Pauwating,
Where it still is seen in Summer.

Once as down that foaming river,
Down the rapids of Pauwating,
Kwasind sailed with his companions,
In the stream he saw a ******,
Saw Ahmeek, the King of Beavers,
Struggling with the rushing currents,
Rising, sinking in the water.

Without speaking, without pausing,
Kwasind leaped into the river,
Plunged beneath the bubbling surface,
Through the whirlpools chased the ******,
Followed him among the islands,
Stayed so long beneath the water,
That his terrified companions
Cried, “Alas! good-bye to Kwasind!
We shall never more see Kwasind!”
But he reappeared triumphant,
And upon his shining shoulders
Brought the ******, dead and dripping,
Brought the King of all the Beavers.

And these two, as I have told you,
Were the friends of Hiawatha,
Chibiabos, the musician,
And the very strong man, Kwasind.
Long they lived in peace together,
Spake with naked hearts together,
Pondering much and much contriving
How the tribes of men might prosper.

frozen in time he was quite the spectacle
thick rimmed frames traced rigid lines
projected from kaleidoscope eyes
sharp with the corners of unknown dimensions
caught hot handed
both in expectation and reminisce
so awkwardly present

most nights
he spins fairytales
double-dipping moons in molten watches
skewered with his arms
      these wooden poles
stirring the coals buried in ashes
he steps lightly.stomps
dances with the rings of saturn
then rolls like thunder
chasing Zeus's sore words
zig-zagging down to earth
ooohhhh…..
he may not melt hearts with that shoodoop
  that bebop
but they break for his habit of
making promises

he who holds time in the cave below his tongue
which now juts left off the reef of his lip
slip into
trip - - - skip
fall.into.this.
go mad for the pitch of his sweat
glaring at the spotlight
Dalí
painting worlds in the moments
between your ears and soul
he is god to their populations
and their hymns excite
rhythms ignite
visions of hard candy
tumbling your teeth smooth as river stones

he does not belong in a gallery
no high tipping wine sipping city slicker big wig
should ever feel comfortable in his blast radius
he makes bombs from tribal instruments
wigwam concoctions
set to test resting souls for pulses
paradiddle defibrillator
triplet stent for arteries
he is tall
and now thin
pressed against the wall as if under interrogation

splitting breath from its carbon
asphyxiated by the frame
he spells his words with motion
I find him
mute

I traveled seeking otherworldly unknown spiritual erudition,
Twilight was approaching, the village was illuminated; by lit face's and fiery pit's.

Shamanic foot pounding dug into the ancient soil, visages were daubed by psychedelic mirages; as embers flew from the state of consciousness matched.  As tis these wild child's wore feather's as   celestial hat's.

Chant's of healing echoed the earth, an old man with a map drawn on his countenance, and in the palm of his hand's. Stood crooked, spine shifted; with a feather inked with wisdom as the quill's were year's of time's past.

His peeper's as Sunshined glass, aged and freed, he was around the birth age of at least eighty-three; he's lived many form's back before time, before me and thee, he told me " Brandon, I've been waiting for thyself to be seen.

As tis I kneweth a messenger hadst guided me there, I was standing in the shaman's presence, as the plume's covered his hair; he kneweth I needed soul-retrieval, his grin bounced the air.

He brought me into his Wigwam, as tis I felt the demon's inside me, his singing smoked under his breath; verily a man of astral tithing, I passed out from the beastly being's biting.

Mine apparition hadst left me, I was aloft weightless over mine body, I felt as if I died, none more pride or lifes prizing. The medicine man tranced, none need for him to digest any elixers, he's been doing this for centuries, he was a past angel and spirit mixture.

I hath seen mine life's picture, just up high in the cloud's, mine aura climbed atop the great mountain, I didst not want to cometh down; I was watching this tan-skinned tribal just below mine sight; he danced, tranced, danced throughout the night.

Then at the ending before I awoketh, I stared the demon's coming out of me, as tis their infectious breathing got me choking, I pushed out all the thing's trying to latch onto mine burning light inside me, the hellion loveth good soul's, to Satan that's control: anything good is open to their inviting.

I opened mine vision, when the death-bringers left, a holy Bible was placed upon mine chest; as tis the shaman told me his Secretive gift and holiness: he told me Christ he turned to many kingdom's ago, once back when, when he was working as God's angel.

As when I left that small earthly hut of his, he started singing Christian proverb's; reciting Christian hymn's, he wasn't thy average medicine man, he kneweth truth, not fable's nor myth's; before I left he painted mine head with a cross for protective bliss. As whilst at that moment in time, the devil stayed away from mine mind, Satan's chain's wouldst be waiting for him in the brimstone abyss.




©Brandon Nagley
©Lonesome poets poetry

Smoke rings out of your ****.

Sitting in a wigwam playing tom toms
What a lovely day; tomtom along
Tambourine jingles while I'm playing this song
Look at all the children dancing; nothing shall be wrong
People always want something but I smell a fishy that's horrid and pongs
Playing tom toms calms me to centre thoughts of the past and the devil's tongue
You use people freely like a troublesome one who will string you like a puppet then simply move on.

In a tragic of despair
that she could espy of something unseen
but what I know now in the nowhereness of triumph is the oblivion that’s long forsaken . My mother, the earth , has loved the truth of my words . My mother of memories, where my intricate roots embedded in her many wombs , with her,
my mother who is the mind to my soul, with her crystal teeth, puncturing the veins of my spirit, I am uncured from the illness of illusion.
with the love that is filled with the sickness of the cerebral ;
that every nerves, they only now yearn to forget, to erase, to delete,
what should never end , will ;
of those forward to ,
is like catching light,
my mother's arms, wrapping my dead body,
for that great freedom that ought demands
but now encountered swords that I see no farther onward impulse stirr'd,
from every dew-drop in this sequestered heart.
it inculpates the soul’s wigwam,
to love , that is unpure
powered of perception ;
for me , do so as what say I
the abyss will never know -- without noise, bad field of unfamiliarity, to create the creation of layers, layers of spectre, phantasm, apparition;
I exorcise & exterminate this being of nothingness, name that is uncelebrated ; & be merrily skipping in their long farewell,
you gave your face , I gave mine
& there shall be a bow of
hypothesis, musings, mirage

I inject, dementia
trying responsibly to digest over
my own ignis fatuus
/
there will be hanging gardens
the commotion of untendered bones
down beneath your cloaks,
knowing sympathy, to bully an empathy
death come, came & in repeat
through the lullaby of Antioch,
sorrow wholly unexpected, in scarcely discernable; but far descried
black winged demon vanished through the chested barrier of feelings, when justice lynchings in the centre of my core,

twixt vows, where from descended upon myself alone, indecent, in deep scrutiny —

there's a  fire in this madhouse of Venus
where unattainable romance gives birth
to cunty darkness and pleading clawish fingers
to obsessions of strange mental constructs
something about blood and tears
birthing black ******* and vampires
with vermillion mouths shaped in circles
that gorge themselves on violent thrusting *****
and ***** resembling mushed faced pugs
just asking for it

a woman's eyes burn like cigarettes
and tongues snake into esophageal
swoon revivals of glorious deliverance
flashing souls flit like street lights
and flames of wraith hair
she begs to be strangled with a black chord
and kissed till her brain blurs fizz

she dances
wigwam wiggle and clutches
like a sliding oyster
licking my *******
**** ***** and ruby ***** 
gagging repeatedly onto the hilting root  
falling into submission
for her dark ******* god Faustian thing
a little doll with mythic eyes 
a ******* wraparound mouthy wigged ***** 
with a baloney-pony disco stick orifice

will you **** me with your **** sir
a dark hunger gnaws deep within
so bleed me merciless
like a gushing artery
make me red dead in love in bed
butter **** and properly spread
pound me like a hell ***** ****** 
in a burning five alarm 
emergency suicide ****
-
i corkscrew her 
into a writhing
murderous wreckage 
as she dissolves under me 
like a sugar cube in hot tea and blood
christened by a magic wand
that forces her round belly 
up and down like a toilet plunger

her ***** drools like runny yolks
a deep homework 
the shamanic decent 
an illusive weighing of the heart 
the sweet meat priestess 
who resuscitates abandoned legends
making my ***** click like castanets 
a Mr. Winkey party
spewing Icelandic yogurt
her teeth rattle
as her brains and one eyeball 
hang off my **** 
like pig trough slobber

her face smiles 
and vomits peaches

there's moon glitter
in your beautiful hair
my darling

God save the kink

THE MONSTER DILEMMA




pull duvet over eyes

a chuckling monster tickling

my ten quaking toes




cover my toes

my eyes now uncovered see

the Darkness looking back at me




dilemma solved

I sleep sitting up

under my wigwam duvet

A whisp
An influx of magic
Delicate Eclipse
Delicious suspicious
The sky delivers
Satsuma shades
Epiphanies I'm in a haze
Symphonies that quickly fade
I want to dissolve in it
Till my body mimics
 The horizons gimics
Atomic with mandatory beauty
A sovereign sonnet
You
Who follow the feral ones
Come be tiny
In my woodlouse house
Hollow wigwam
Love and swamp spit
Sawdust sweat
a spooky
Daydream pit
I live in as a
Spluttering sprite
Harboured by delight
I've got ideas in my head of who I want to be
I never take the time to frequently be me
move through time like I cant ke3p up
Constantly nostalgic
For three months ago
SAD cripples me but the sun peeps its head and I long to hibernate still