Like snowdrops they droop their heads,
contemplating brighter days
away from the glare of the acronites'
yellowing purge by the graves around St Margarets.

I am tired, physically
Feeling my mental exhaustion.
The rhythm of my life takes me
Where I would rather not go:
Places embraced by a fog of fatigue,
While I experience moments of weirdness.

It taught so much, about myself, about us.
It took so much, of my time, energy, and personnality.
Is it enough, and does it worth it ?
Because giving myself to others is scary....
Am I able to retrieve what I gave
When I am free of responsibilities ?

I am not certain, because I feel loneliness.
I feel that there isn't that many people like us.
I feel we are left to ourselves, and being not able
To ask for help, when it comes to recomposing.
Recomposing ourself. Resourcing our batteries, so,
When our weekends end, we could go back to helping others.

I long
to be nothing to somebody.
Discarded as the filter,
that peace
keeping this toxicity
at abated levels,
after you've used me
and have left nothing but ash.
Toss me aside
so dust and I may meet
rebuilding my being.

Fear not this poison,
over-exposure occurs within moments
and hence,
this making you, wretch,
will leave you immune.
Wanting to look into your eyes
fluttering as shades drawn
to allow us our privacy,
shutting off you from
me recomposing,
we are perfect together.
Disgust, your first impression
does well for my mirror,
destruction willing, my reprisal.

Shatter this looking back,
use shards of what's left to pluck heartstrings,
slide your glass-edged bow across these vocal chords,
allow all to hear the cacophony of a failing being.

Lose yourself, my torment
your release, emotion
but false memory.
Allow me your feet,
a subservient posture
dipping to welling eyes,
glistening to the light
of our true deaths, notes
and screams punctuated by
inkwell swelled wrists while
we fall six feet beneath
these sheets
and roll in our seductive graves.
Once there's been enough
shoveled on top
that we may be laid
to rest,
find comfort knowing
you've stolen my breath.

I long
to be nothing to somebody,
discarded, tossed aside
so the next to come needn't pick me up,
filtering my words through the masks we wear.
So I may be free to fall by this way,
not caring when I am lost.

Many compositions for all men,
once were found  near granite stones.
Many songs
were tied to Rose Hill Cemetery.

Then, travels on a Wind Bag, ended
on the Farm, and became famous.
Wrote Ramblin' and got higher then ever seen for
Southern men who encompassed black and white,
so, did never exemplify the South,but two returned,
because of motorbikes,
and now lie side by side:
recomposing,
at Rose Hill Cemetery.

Reaching the central memory of the Aegean Sea between the parallels 36-38 of latitude and meridians 24-26 of longitude, belonging to the periphery of the South Aegean, an abduction of the amnesic trace of the Alexandrian magnetic period occurs, which made them realize, of how they had deviated from the destination of Limassol-Cyprus, having to turn a few degrees to redirect to Limassol. This was exercised by the subjugated Alexandrian period, which in its immanent chronology sought to remake an existentialist caste, which lowered the chronological limits due to the depressive effect of the aura, after the death of its sister Cleopatra. This whitish and courteous barrier of Zeus, invaded them not auditing to govern the schizophrenic ship, having to retrace the course to retro of the Cyclades. Sovereignty Vernarth takes the helm with great Greek breath, creating shields of redemption in the arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics, replaced by the Christian religion, making the Hellenic language a potential romance Aramaic, to overcome the existentialism of the hypnotizing dream; of a silly banquet served by the hordes on all the slopes that transported them between an enigmatic underworld, of panhellenic language, and with the reculturation of the ephemeral crossed lines that subtracted them from their dramas of troubled consciences, depriving them of the neuromotor, adjective of the main return value for the origin of the reconquest of the Tracóntero in Limassol.

This Hypnosis, brought consequences of the Sects called Diádocos ‘successors’, of the old generals of Alexander the Great and the children of the generals (called epigones) that to his unexpected death of Alexander the Great in 323 a. They divided their empire, disputing power and hegemony over their colleagues with various pacts and six wars that lasted twenty years. Then a political system was established that until the beginning of the Roman Empire in the eastern Mediterranean at the beginning of the second century BC. Before this contingency, Vernarth resorts to Hypnos and one of the thousand children he had with Pasitea, who urged them to the cohesion of this Hellenic Hypnosis, making quantitatively the immortality of the image of Alexander the Great, to bring him to each of the former faithful commanders, thus refounding Vernarth his Hellenistic encyclical, for the purpose of escorting them to Limassol, and protecting the families and infants who were in their puberty in sleeping Greece, after great war campaigns and abandoned conventions, as an example of the snowy lineage in their Mother Olimpia, and his Sister Thessalonica and children waiting for him passionately. And also in the Sudpichi Empire - Chile, Luccica with the court of her familiar stoic resistance, ingesting the opiates until her Vernarth takes her in his arms, of her own imaginative swamp lagoon.

The disintegration of Macedonia and Greece into sub regions, catapulted again the appearance of Clovis who says ..., the river Lethe in the underworld, dissolve your memories, and clean your mind permanently. That's the branch of a poplar tree from the underworld, from my father Hypnos. "Lethe is not the place you want to go swimming ... but if you change the helm for your proud mind." This achieves that one of the sons, among thousands of Pasitea, committed himself to Clovis, to dispel this existentialist contingency, vindicating the plea, of family reunion and imperishable Hellenic constituent prosapia, under the hypnotic and hegemonic phenomenon that made the banners and panoplies burnish in Greece, Macedonia and Asia Minor. As a subsidiary exception they will satisfy, which was reissued by Ptolemy, one of Alexander's childhood companions, of whom some authors venture to say that he was an illegitimate son of Philip II. With intelligence he quickly seized Egypt and hastened to create an enduring state, declining to imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause, thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander before his excessive dipsomania of hierarchical power and glory, demystified Hetairoi's harangue, generating in it a Hypnotic counter conception, making these sedative efforts to delegate the religious north Dei ..., which had only known how to redirect itself later in the classical arching Gaugamela, of his great Hoplite Commander Vernarth.

This grayish super mass of uncontrolled winds and increased rays, spat out idolatrous proto forms in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo clan, rather than in the seas, in which they do not the waters-lands are divided, rather they unite the hydro-parental ethical and cultural resources of the world that are a concomitant part with "The devouring cyclone of mythological dignitary entities, and other lines that flee from the proper chronogram of historicity and its reconstructive past-present ”. Square meters of great Cyclops slaps that were floating in the air, inspired Vernarth to revive the green grass of the sea, like plankton that made a compulsive propensity to exalt Chloe’s presence; that being an Epi Phantom, it always sparkled among the nebulosity as a reservoir of Universal Consciousness, gaining the Hellenic consciousness with a black bandage over its eyes, so as not to stain more outbreaks of the chlorophyll and photochemical green mass of the phenomenon, accumulating only the electrogenic beasts of Cyclops that they had to burn on the rays and unbridled embers of dissident light, to leave in some memorable way, or beg some Sanctus, to do his will prowling in the acquisition of the square meters of the tiny, almost unidentifiable beasts, that appeared simulating to the slimy green water of the River Leto in the contracted underworld.

The existential holistic in the ship produced depressive lags, lack of self-esteem and factors of ego loss, therefore each one who pointed with his index, relaxed from some silos in the hands of opiates, which would denigrate the dream in those who tried to flee of his own collective weeds ..., shying away from himself, stagnating and freezing in stretches of dreams of great loneliness and permanent fantasy ..., and what the extravagant hypnosis sought to occupy in them with its decrees of mortality, in an adulterated afterlife, in some signs of benevolent and reactive psychic alertness. When the soft glow of the same flash was shown on the faces of Alexander the Great and Vernarth, in the six wars that took place with the Diádocos without sparkles, for twenty years ..., just in twenty seconds, would Alexander the Great appear, on the deck of the ship of Lepanto, dressed in a crimson red garment, covering his Hellenic silhouette, down to his figurative half torso. From here, he urged them to culminate their hypnosis in a deep world in an unbreathable statue of colloquial rhapsody ..., watch out for this ..., everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a fellow Christian Shvil, as philanthropic and deferential as Ptolemy was, and Vernarth himself in TeL Gomel and Bumodos, herding the green glosses to open them towards the new magnotheological empire. Beyond the profile of the wise dervish, Limassol appeared, like a sapphire rosary entangling in the physiognomies of rises of hope, in the average Gen, when approaching the latent peninsula of the Eurydice's Gold medallion.

Judah was suspended in the Gigas Camels ruminating the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter the blasphemies of their prophets, and Judah wailing in the intrabony of those who traveled leaving of Judah, but never departing from the aramaic cells of Gethsemane, lost from Hellenic Existential Hypnosis. Investigating lost rings that would unite the dissolute stretch of the Cyclades, recomposing itself from expelled dramatic thicket and loss, in the foliage of the rocky jungle coastlines, where the Mariano gold medallion rests in the darkness of a moldy circular massif.

i am dripping in blankets and warm light
laying here, with you
in this puddle of humans
regurgitated by the Earth herself
i am happy to be here, with you
        happily decomposing
        rapidly recomposing
my ways
        rearranging the staves
        no rest
here, in the dirt
with you
giggling and twiddling
the stars have been swimming
above your sweet face, which is hidden
and i am tripping
on mushrooms

Smile- it captures my lips
As my mind makes revolutions
Close my eyes as my thoughts flip
Until I find the ending conclusions

I've lain on my bed
Watching minutes go by
11:00, 12:00, 1:00 am is what I've read
Time is a bird, ready to fly

I smile because it conveys
All that I am feeling
Even all the breaking and pains
I experience while my mind's reeling

I don't do it to feel close to you
Or because it's a physical need
Those days are overdue
A hunger I no longer have to feed

I don't have a dependency
On what I don't obtain
Although I'm never fully free
I feel no open wounds or pain

It more resembles a scar
Simply there
But never too far
To lose it's tempting glare

The glare that sometimes becomes blinding
Not my sight, nor my judgement
But my heart, causing unwinding
Making my thoughts and heart distant

Recomposing myself took practice
Falling down and regaining balance
Becoming less and less
Resistant to you absence

You see me breathe and walk
You see me as another face
You see me speak and talk
You see I've fallen from your grace

I see you put one foot in front of the other
I see you've moved on
I see you were eager
To not carry me along

And I'm okay with it all
It's why smiles embrace my lips
And it causes tears to fall
From the corners of my eyes, to my cheeks' tips

Happiness*- it eludes my soul
I can see it inhabits you too
And when it gets cold
I remember- but you haven't a clue

Chapter ***
Second Hegira to Patmos
Part VIII - Conclusion of Judah

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry, within the phosphorescence’s of the spectrum of the Jaffa roadstead, which magnetized the electricity of the visible spray, within the visible field of the photon in the same bay. ,  as the responsible elemental particle guarantor of the quantum manifestations of the electromagnetic phenomenon. Carrying gamma-ray electromagnetic radiation over the entire Jaffa atmosphere, X-rays, ultraviolet light, visible light, infrared light, microwaves and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there appearing in the future to the present before the Hegira to Patmos.


Ellipsis Radio Moscow 1929 - Parapsychological Radial Regression:

“Radio Moscow goes on the air on October 29, 1929. And this first foreign language broadcast would be in Greek, to be heard by everyone in Jaffa. The Radio Moscow bulletins expressed great unease at the recent rise to power of Adolf ****** in Germany during the 1930s. It was considered an unintelligible and visionary daphnomancy rummage, predicting the persecution of the Hebrews and the extermination of themselves, for which San John the Apostle immediately tunes in common with Vernarth, the instant he was shaken by this radio wave from number twenty-nine of the Jaffa exit edict. The visible fantasy of this would disconform the audio listeners, towards the behavior of certain swings and intermittences that made the natural light of Jaffa intermingled with luminescence’s, with waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The spheres of observation of the Apostle made it faster to climb and try to sustain this invasive radial wave that crossed time thousands of years, from the year 1929 to the year 165 AD. C. approximately that it traveled with a great infinite wave speed at a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethno-political situation. The microwave refracted, undergoing a change in direction that collided with the ship, in its floating basement portion, due to the fact that this wave propagated at different speeds, considering that the medium in which they were moving was clearly made of wood, but propelled by a large vehicle of transmission through the winding water up to the massive hull. Doing and scheming what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was stationary on the canopy and that of the hull by the chromatics of the water that lightened its refraction, through the facets of the canopy and canopy, bizarrely acting as an overheated exponential concave-angle drive motor.

An expeditious quarrelsome radial wave appears in Vernarth's tongue:

Vernarth says: “Anti-Semitism is a matter of the profiteer of slavery and insubstantial ethnic resources, not allowing the advancement of millennial and primordial civil social immigrations to be related, which migrate to the socio-political statuses, already allowed since their arrival in the Rhineland during the Roman Empire. The Jewish community thrived until the end of the 11th century. Starting with the First Crusade, it had to go through a long stormy period, marked by massacres, accusations of ritual crimes, various extortions and expulsions. Their legal status was degraded and Jews were prohibited from exercising most of the trades. In the 18th century, philosophers of the Enlightenment, such as Moses Mendelssohn, were outraged by this miserable condition and launched a campaign of denunciation. However, the path that led to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Its assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism. The coming to power of Adolf ****** in 1933 put Jews on the fringes of German society. The persecutions were followed by deportation and then extermination during World War II. After the war, the Jewish community is slowly rebuilding thanks to the support of the German federal government”

The Apostle heard this with the speed of becoming a steely carnation, breaking the prominence that would be caused by intervening with other civilizations with invigorated gardens, to predominate in the existence of the world as a chosen people, and having to submit to all kinds of propagandist ministerial exactions. , limiting the legitimate gaps to prosper beyond the Mosaic acquired teachings, in some dense field devoid of different disintegrations of divine rabbi illumination, either in a straight line or the same line of the One-dimensional Beams of Ein Kerem's geometry. This time enchanted with lamb's blood coined on its cornices, to sprout them by all those who had to endure the enigma of departure towards the rectilinear desert, as a property of the radio waves exhibited here as a dogmatic whole, dusting in the geometric regime, which testifies to a all of "May the Savior's Tunic shake all the structures of critical and political thought and race brilliance." Producing objective intellectual blood,  which would be integrated into the Social Christian party in Germany in 1930. But every elementary thesis, it would promulgate the emphasis on the centrality of social democracy, of bringing a great work to Patmos, of dividing itself by time when crossing the line of the time, providing the solid One-dimensional Beams of Joshua in Kafersesuh, for the protectorate of the holocaust and sacrifice, to introduce the premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of the inter-ethnic social guarantee and of the Semitic rooted heel. This natural property is of exception of the race of San Juan Apóstol; son of Zebedeo, consisting of bringing this to the most informative substantiality, to Patmos to protect them organized.

From this dialectical propagation great shadows emerged, interposing opacities that showed many Hebrews falling into concentration camps and at the exact moments of expropriation of their real estate. Naked bodies can be seen only with dark shadows, with small hints of imperturbability on their split faces, remaining in the gloom of the Conviction, with some photos of their children in relative proximity to the deadly impression of last rales and their undermined, perishable pointed expressions , appearing in the rictus of their wives, with narrow condemnatory anguish falling on them from the same Cell of the stormy Éscaton, which transcended under Semitic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here a perfect archetypal case of the disconcerting radial wave overturning novelty and satisfaction before the curiosity of the listeners, but it was a "very new Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence.   Because many Christians have become unable to conceive of the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" both evangelical prosperity theologies, which see the Christian faith as the means to achieve material well-being, as well as Catholic liberation theologies, for which faith should lead the believer to fight for autonomy and development of the world's indigent populations oppressed by powerful multinationals and their collaborators.
Vernarth pulls a blind when they were already walking on the magnetized sea capering, without feeling how the sea was besieging them,… saying himself: “I keep looking through the hole of my ignorance, and I can see in monochrome the dictators displaying their diffraction placards lights, key to ethnic oppression "in black and white" and the veers going through the gap in the paths of the Hebrews with their suitcases and belongings, lost and surrendering to the laments united to the Messiah. In combined holistic, centered on the measure of a third screen and taking place in alternate light and dark bands, in the Lepanto ship when everyone found out widely about the radial phenomenon in non-transistorized tubes, in a frank romance with the old ways of their customs. .

End Ellipsis Radial Radio Moscow

The phenomenon of interferences of a natural nature continues, making their broken hearts happy, they all sang Christian songs that made them put vertical lines on their faces, between both refined cheeks. Leaving them incidence of light of fasting, to signal like thrones of lighthouses that illuminate the skies of the seas of the Messiah, putting before them to millions of years light by the side that now they could see him.

The angles are scattered, and fall on the light of the Messiah, of the Our Father in twilights, falling on the others like the same conclusive Gethsemane leaf from the Olive Tree Bern. As the light flowed on the matter that protected the ship to Limassol, industrial energy was constituted in all the directions of the surface optics, generating reflections in the weak interferences that oscillated as an immobile remnant of the radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, who was approaching to protect Vernarth and the Hex Birthright. Generating a dynamic global heterogeneous internal light in the navigation radius of the ship, from a more parsimonious speed to a more frustrated relative, to try to synchronize the flashes of the Xifos sword of Vertnath Hoplite, which allowed it to use it as a sextant, to arrive at the destination Cypriot. In this emptiness of energy by another replaced, an imprint of the same emptiness arises with lengths of movement of submarine waves, caused by the giant Brisehal to displace them in washings of the Adonis in accordance with the Sword of his master Vernarth Ephebo. Dispersing evaporated drops of the Dasth-e-Lut  desert that remained in the sewage areas of his ears, polarizing the defensive crystals of the hyper active and current environment of the flagellated Phalangists in Gaugamela, which still twisted on the diaphanous and immaterial earth that followed in heated conflict, until the coexistence of the oppressor ceases it. The worlds rotated parallel continue to each other not rotated, being disturbed, in another dimension mediated by the warned consciousness, which lacks all neutral rationality. It would only be attempts to pierce through the crystals of Faith ..., dominating salute projectiles of malevolent brotherhood, plunged into a maximum intensity of crystalloid breaking and rupture, which emanates from the lens of the Messiah, in the angles of underwater darkness.

All this atmosphere is self-absorbed, leaving  tele-transferred divine rabbi light, in stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the breakdown between the chemical bonds caused in radiant energy, dissociating molecules by the effect of sublime light from grave sounds of immanence, and being redefined as the interaction between one or more mass cells of light against a nomadic target molecule. Also suitable for the extreme radicalization suffered by marine plants, which also sailed expelled from Jaffa's radical disturbed seabed.

Hellenic Existential Hypnosis

Reaching the central memory of the Aegean Sea between the parallels 36-38 of latitude and meridians 24-26 of longitude, belonging to the periphery of the South Aegean, an abduction of the amnesic trace of the Alexandrian magnetic period occurs, which made them realize, how they had deviated from the destination of Limassol-Cyprus, having to turn a few degrees to redirect to Limassol. This was exercised by the subjugated Alexandrian period, which in its immanent chronology sought to remake an existentialist caste, which lowered the chronological limits due to the depressive effect of the aura, after the death of its sister Cleopatra. This whitish and courteous barrier of Zeus, invaded them not auditing to govern the schizophrenic ship, having to retrace the course to retro of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in the arts and sciences of the Hetairoi  aristocracy, under meso-urban science-politics, replaced by the Christian religion, making the Hellenic language a potential romance Aramaic, to overcome the existentialism of the hypnotizing dream dream; of a silly banquet served by the hordes on all the slopes that transported them between an enigmatic underworld, of panhellenic language, and with the reculturation of the ephemeral crossed lines that subtracted them from their dramas of troubled consciences, depriving them of the neuromotor of the main return value for the origin of the reconquest of the Tracóntero in Limassol.

This Hypnosis, brought consequences of the Sects called Diádocos ‘successors’, of the old generals of Alexander the Great and the children of the generals (called epigones) that to his unexpected death of Alexander the Great in 323 a. They divided their empire, disputing power and hegemony over their colleagues with various pacts and six wars that lasted twenty years. Then a political system was established that until the beginning of the Roman Empire in the eastern Mediterranean at the beginning of the second century BC. Before this contingency, Vernarth resorts to Hypnos and one of the thousand children he had with Pasitea, who urged them to the cohesion of this Hellenic Hypnosis, making quantitatively the immortality of the image of Alexander the Great, to bring him to each of the former faithful commanders, thus refounding Vernarth his Hellenistic encyclical, for the purpose of escorting them to Limassol, and protecting the families and infants who were in their puberty in sleeping Greece, after great war campaigns and abandoned conventions, as an example of the snowy lineage in their Mother Olimpia, and his Sister Thessalonica and children waiting for him passionately. And also in the Sudpichi Empire - Chile, Luccica with the court of her familiar stoic resistance, ingesting the opiates until her Vernarth takes her in his arms, of her own imaginative swamp lagoon.

The disintegration of Macedonia and Greece into sub regions, catapulted again the appearance of Clovis who says ..., the river Lete in the underworld, dissolve your memories, and clean your mind permanently. That's the branch of a poplar tree from the underworld, from my father Hypnos. "Lethe is not the place you want to go swimming ... but if you change the helm for your proud mind." This achieves that one of the sons, among thousands of Pasitea, committed himself to Clovis, to dispel this existentialist contingency, vindicating the plea, of family reunion and imperishable Hellenic constituent prosapia, under the hypnotic and hegemonic phenomenon that made the banners and panoplies burnish in Greece, Macedonia and Asia Minor. As a subsidiary exception they will satisfy, which was reissued by Ptolemy, one of Alexander's childhood companions, of whom some authors venture to say that he was an illegitimate son of Philip II. With intelligence he quickly seized Egypt and hastened to create an enduring state, declining to imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause, thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander before his excessive dipsomania of hierarchical power and glory, demystified Hetairoi's harangue, generating in it a Hypnotic counter conception, making these sedative efforts to delegate the religious north Dei ..., which had only known how to redirect itself later in the classical arching Gaugamela, of his great Holplita Commander Vernarth.

This grayish super mass of uncontrolled winds and increased rays, spat out idolatrous proto forms in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo clan, rather than in the seas, in which they do not the waters-lands are divided, rather they unite the hydro-parental ethical and cultural resources of the world that are a concomitant part with "The devouring cyclone of mythological dignitary entities, and other lines that flee from the proper chronogram of historicity and its reconstructive past-present ”. Square meters of great Cyclops slaps that were floating in the air, inspired Vernarth to revive the green grass of the sea, like plankton that made a compulsive propensity to exalt Chloe’s presence; that being an Epi Phantom, it always sparkled among the nebulosity as a reservoir of Universal Consciousness, gaining the Hellenic consciousness with a black bandage over its eyes, so as not to stain more outbreaks of the chlorophyll and photochemical green mass of the phenomenon, accumulating only the electrogenic beasts of Cyclops that they had to burn on the rays and unbridled embers of dissident light, to leave in some memorable way, or beg some Sanctus, to do his will prowling in the acquisition of the square meters of the tiny, almost unidentifiable beasts, that appeared simulating to the slimy green water of the River Lethe in the contracted underworld.

The existential holistic in the ship produced depressive lags, lack of self-esteem and factors of ego loss, therefore each one who pointed with his index, relaxed from some silos in the hands of opiates, which would denigrate the dream in those who tried to flee of his own collective weeds ..., shying away from himself, stagnating and freezing in stretches of dreams of great loneliness and permanent fantasy ..., and what the extravagant hypnosis sought to occupy in them with its decrees of mortality, in an adulterated afterlife, in some signs of benevolent and reactive psychic alertness. When the soft glow of the same flash was shown on the faces of Alexander the Great and Vernarth, in the six wars that took place with the Diádocos without sparkles, for twenty years ..., just in twenty seconds, would Alexander the Great appear, on the deck of the ship of Lepanto, dressed in a crimson red garb, covering his Hellenic silhouette, down to his figurative half torso. From here, he urged them to culminate their hypnosis in a deep world in an unbreathable statue of colloquial rhapsody ..., watch out for this ..., everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a fellow Christian Shvil, as philanthropic and deferential as Ptolemy was, and Vernarth himself in Tel Gomel and Bumodos, herding the green glosses to open them towards the new magnus theological empire. Beyond the profile of the wise dervish, Limassol appeared, like a sapphire rosary entangling in the physiognomies of rises of hope, in the average Gen, when approaching the latent peninsula of the Eurydice's Gold medallion.

Judah was suspended in the Gigas Camels ruminating the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter the blasphemies of their prophets, and Judah wailing in the intrabony of those who traveled leaving of Judah, but never departing from the aramaic cells of Gethsemane, lost from Hellenic Existential Hypnosis. Investigating lost rings that would unite the dissolute stretch of the Cyclades, recomposing itself from expelled dramatic thicket and loss, in the foliage of the rocky jungle coastlines, where the Mariano gold medallion rests in the darkness of a moldy circular massif.

Vernarth in the evening of his life is called again to raise his sword, perhaps following the paths of Paul of Tarsus, precisely here his Word would begin in the figure of a Hoplite who will redeem the oppressed, who will reinforce the growth of the seeds, that will give hope to those deprived of Faith when they have to face their own Apokálypsis that would allow them to take with them when embarking on this adventurous daring in pages of life that follow that for many will be unknown. The seer's paranormal experience in Patmos will vivify his commendable virtue of confessing himself as a defender of Life and Death from the same intermediate final point, to then reach the nexus of gratitude that compensates that leads to make amends when leaving his abode naked and return every six months to Sudpichi in Solstice, and Equinox in Spring to Patmos explaining the premiere of this final event.

Vernarth's distinctive and codes will swell an intertestamental Biblical event, made up of crude abstract and demonstrative images that from so much decanting could be assimilated to what the Mashiach did in the Siloam Cistern, more than water being the same Hydor that is born from the origin and reaches the end of the erudition. The desperate desire to limit the spirit of a soldier is clouded within his own microclimate, wishing for a possibility that lies in the impossibility and fruits of the fan that separates the Universe from the Earth. From here the Faith is professed by the reflections of all those who have lived in a body of Flint, as were their parents freed by Vernarth, letting rest the readings of the sunset to those who from Flint have become meteorites that wander through the universe. As possible Christians to re-convert after a pre-tribulation or a new order, separated from what deprives us of new incursions. The Apokálypsis according to Vernarth does not diverge from Saint John; rather it tends to seclude itself from all the windstorms of divinities that are intermingled in its mysteries from all the exuberances of an endless gospel, which moves the hair of the Yahweh with the scent of lavender even within the pantheon itself after three days. The mystery of not understanding that a common man bears stamped on his body all the signs that give observance of a Passionate John that is in all of us having to share his silence within us, as suggested by the silence of which we are fertilized by clairvoyance’s of Patmos more than the consequences of some supra desire of Vernarth to cover some hint of autobiography, but more generously than the doors of his Megarón or Dypilon, be clairvoyance that shows us that the doors are the unknown within what is and we cannot Observe, V.G. as is illustrative in Spinalonga when Marie des Vallées settles at the point of the salvation of Theus and Vikentios all behind the transom as a consistent metaphysics of the unfulfilled desires due to burdens of other souls in salvation entrusted to resplendent beings. This is testimony to buried or invariable enemies such as Edomites with the affinities of the Seleucids or Pharisees with the Primitive Christians in the channel of each word that interprets the opposite diameter adaptable to a prayer that circulates the course of what an exegete does well If the original word of Vernarth's testimony of never perishes to aspire to do as the manah on the flowers that well deserve to perch on the Xiphos, where the central nerve of its shoe is the Baldric, many times it turned only in the battlefield when Vernarth used both hands, what a mystery! Here is the glossary of what is double-edged and double-handed metal when its length is pointed to the edge of the world where the Sun at its tip let the Light penetrates. Each unknown hemisphere will be possible to slice with both edges of each Xiphos as interpenetrated bronze and iron until it dissolves in the light of the Spring Sun.

All the causes were weighted to a grandeur where the messages of recomposing all the patrimonial legacies that would be the influence that everything could decline in the grandeur of bloodcurdling screams from the temples, which remained in the dark because they did not know who to unbind from the co-responsibility of seven churches of the Hellenic Elegies; from Ephesus to Laodicea trying to remove from the jaws atrocious empires that sentenced policies with more than a thousand years without having any more than a macular century. Vernarth in the depth in which nothing bothers him incites his sensitivity with what reduces the pain in his compassion of the 1st century, which will never stop passing through the well-deserved waking time in all the streets of Greece in which all his traces are they shuddered in challenges that deserved to be from a great classroom that is oversized more than any possible Odeon to fill with spectators from a well-to-do society and satisfied as it seems today with a high price paid for an unworthy degree.

Also, his apocalyptic metaphysics flees by whole perverted societies, and not half due to points of tension of his overwhelming immorality, and defense of all nature that does not corrupt itself, perhaps from an echo locked up when converting from Laodicea to Ephesus as if he were to remake Vernarth's Inverted "V" as the initial contact point of these seven derivations of his decline. The barbarians are at the foot of the very door that enters rather by inertia, and decline from the extinction of the Sun to later redefine it through cycles from spring to winter as we will see that it will emerge with the Duoverse manifested, after trampling on the beast that feeds on of pain and ingenuity from which all our destinies are focused to be swallowed by the snout of a battalion of enemies that migrate from the beast, but they do not realize that this is how calls should be made to all the empires that leave to his abandoned combatants, left on burning pyres immune, punished by flames that will never consume him, who were dazed and with their temper will come out alive with bodies that do not belong to us, annoyed at not prospering because of this anti-divine ****, understanding that the harshness of our tears will not make us neutral or worthy of the joys of suffering together what belongs to us in a body already sacrificed, this is the Apocalypse of flourishing images that are directed in processes of slaughtering the lamb that I cannot and will not be able to identify with the apparent strength of knowing how to be forgiven or undermine the riches of a leadership that for long millennia hoarded riches and never delegated its feigned goodness to us where the grass grows and twists from its root, rethinking days to count and increasing the agony of counting the simulated strengths that never let us enjoy.

It must be understood that all the opposing forces merged with the numbered days of a new rebirth, with the cries of Vernarth from Hyperborea, the pre-tribulation from Erebus or Sheol, from the anguish of the pectoral or Lynothorax from which the days counted in the same distance of traveling in the Purgation or Katartirio of the total confinement of which could be mentioned shouting in the acoustics of the Valley where the last word will remain. We place ourselves in the extravagance of which the rays of luminance deliver us the entire body of credibility to reach the step of happiness that will flow from the first and inaugural vision that confirms the first of the first of the alchemy that has been positivist, even of what paradoxically resurrects not expecting to be who we expected it to be, but despair is cast down in an act in which Vernarth dares to let go of the Mashiach's hand, to go help his parents from being petrified by the Flint that It would be provided for the end of the world with the prompt assistance of St. Jerome of Estridon as it was for an act where the Dragon calmed down, and stopped moving its tail, perhaps from the Green Dragon of Slovenia or its offspring for spreading within the world expelling fire with scales, horns that could be trusted from the Ibex of Valdaine, the Dragon of the Stained Glass of the Cathedral of Avignon hitting with its tail the Portals of Saint George, stating that such time the Nibelung Ring Cycle with Siegfried or secular specimen of the Draconian descent of the Merovingians, of the very Greek Drakon that began to subjugate Patmos in the year 76 AD. C. in between and badly wounded between the rocks of the Wind Tunnel of Profitis Ilias or as the dragon could be welcome, and if it were Lohikäärme Finnish descent stopping Soviets on their borders of blood that roars fire from the deepest corner of their land. The Greek serpents were born in the seas for several miles around where there were no other species but them, because if they had they would have been devoured by the great Ha-Shatan with ten horns and seven heads, much of the literary inspiration of San John is in Greek, but it is more likely that he originally came through the Near East. In the embryonic Roman Empire, each military cohort had a particular identification Signum (military standard), after Trajan's Dacian wars in the east, the military standard of the Dacian dragon entered the legion with the Sarmatian and Dacian cohorts: a large fixed dragon at the end of a spear with large open jaws of silver and with the rest of the body formed of colored silk. With its jaws facing the wind, the silky body was inflated and undulating, resembling a windsock, the Dragon continues to travel along roads that are the marks of the chariots without any mercy to those who awaited them at their destination with legions throwing hot breath that only Saint Jerome of Stridon knew how to mitigate. This huge lizard will continue to lay siege to the evil that cannot contain it, just like the basilisk in the Raedus Codex to imbue the never-burning blades of fire from the Apocalypse of Saint John, by chance with the fiery semblance of a Wyvern in the dome of the cathedral of Saint Nicholas in Slovenia, swallowing his own fire. With a fateful language of birds that would codify Siegfried that the end of everything comes from the seas of Patmos with heated water.

That winged creatures will come copiously to quiet the world to the world of Miðgarðsormurinn perhaps in Jämtland, besieging the Soviets like a serpent more than winged in vigor that shakes the Celtic tree with its Birch and Beech in Solstice or a dragon that was not with wings glued with wax that crashed when falling before reaching Sicily as is the case of Daedalus and Icarus, or the Lindworm dragons that expelled fire from the Mörser 16 howitzers of the Second World War. All these wealthy treasures are fundamental pieces of all the paradigms that form the prelude to a History that has blinded us without giving rest to everything that surrounds us, not even lavishing Christian burial with evil eyes that are characteristic of the dragons that they spit fire from your back, stalking a Britannia Pendragon.

Much of the banners, heraldry, and heraldry bear this emblem of beings made up of male and female offspring to form as a family the antigen of Slavic Bulgarian humanity, as a dissident figure that was torn from the edges of the Apocalypse to protect the crops where probably Rains of gold would come for his crops if he were male, and female if it were a prophecy of bad deeds to denigrate the farmer's seeds. Strong-blooded dragon would be Zmiy, Ukrainian carrying a four-legged beast, and on each leg a Cornucopia for golden petals that are collected from other maidens who will never stop being lush, protecting the arteries that rain healthy blood from Ukrainian maidens like the Zmei. From Zsablas that carry the Polish Smok on their backs that will be reborn from this apology of the Dragon of the Apocalypse that freed them from the Katyn Forest, on the banks of the Vistula where Bogdan drank water with his Zsablas to go free the Heroes of Smolensk and each Polish officer who had a Dragon stamped on his forehead, and also on the Coat of Arms of the Cracovians in Piasts of Czersk, fleeing from the cellars of some Warsaw revolt.

The climbing of the Basilisks of the Profitis Ilías Wind Tunnel will reign throughout Hispania as a prophetic emanation from the mouth of San Juan in Asturias and Cantabria with the magnificent silhouettes of the mountains in the Dragon Saw, followed by gargoyles that come to life in the peaks as a young Hoplite who wears his Áspis Koilé polished to annoy the dragon, which is nothing more than the basilisk when he was tricked by the Raedus Codex by mistaking them for his own offspring, thus allowing those who went to the Investiture of the Himation. It will be the eponym of Sugar, a Basque masculine god, who is often associated with a serpent or a dragon, but can also take other forms. His name can be read as "male snake".

Marielle de Quentinnais shows us in Saint George and the Dragon in the era of the Antipopes in Avignon, of which Saints and Blesseds would fight with the powers of the Dragon as in this sub-sequence that was released from Forli, with great similarity to the Mercurial Ambrosia due to Saint Mercurial as the laurel of Christianity over the idolatry in which terrified people did not sleep because of the frightful tremors of Forli and Forlimpopoli. Possibly, Saint John, the Apostle helps them put the stoles around the cornered Dragon's neck. Every evil force that is not defeated is a postponement of that moment in which it will fall surrendered, as it was from the original of the Dragon Hunters like Saint John of Patmos styling in the acroteras, and ledges of the Megarón that points to the Aegean seas to see if some of them are coming regurgitating the intact body of Margarita de Antioquia, that burst from the black belly of the Dragon saying "Draco vivit in Homine, non in Legendis" "The dragon lives in Man, not in Legends"

Having established Draco Vernarth Apocalypsis liturgy "Apocalypse of the Liturgy of the Dragon of Vernarth" the message continued along the path of Hydor where precisely the defenseless doors will be protected towards the enthronement of Silence with the ardent hope of Salvation as evidenced by the Pauline message "Marana Tha” building the coming of the Eternal that with all its dimensions will transform the collapsed world, tearing the senses that can reach the trade that transforms the ritual that is entrenched in the genetics of eternity in the tail of the Dragons that have formed classes and subclasses of heraldry of the Black Templar Knights, who roam on the run, creating the confusion that the medieval feudal mysteries were the continuation of an antiquity even if hostilities did not exist unless the tails of the basilisk of Patmos are crossed with some science from Ephesus to Pergamon , with the providence of a god in extinction that s ea disobeyed by his troops, and is bloodily decimated by the suffered trances of evil from which the ill-fated Knight is transformed into his own Dragon bled and immolated.

The end is not made with a mere vision of a Draconian Liturgy, from the year 72 AD. the Roman legions of Palestine were uncrossing where voices were heard like an occupied face of land but free of religious authority, which in one way or another saw the contemplative passage of half kindness or benevolence of a Caesar that would later be followed by the chins of fire of the Dragon, always escorted by Vernarth who lived and heard everything succumbing to imperial systems that were attached to filings of Hebrews that burned on their backs, to corners not sharpened by Greek spears to corner the frequency of a detractor of symbols of the Apocalypse, that was embodied in Vernarth with sumptuous flint that adhered to the Áspis Koilé or smaller Peltas that became prosaic to arrows that adhered to the tin shaft to vindicate itself in the foliage, as a recurring expression of the apocalyptic mentality assumed by recognizing that the Apocalypse is lived inside, and nothing on the outside that corrodes more than its own entrails. Indeed, everything private and non-transferable exhorts us to the end of the melodrama from where we must share hearts for those who keep their manners, and make the opening of the Kassotides a tiny possibility of change after Vernarth realizes that he has the furthest possible the dung of the Human Dragon, creating a dominant culture that recovers what enables us to preserve in its own Identity, illuminated and reinforced by conviction.

Vernarth, a few steps from falling from the abyss, makes his prophecy to ask the sky, the Mashiach, and Spílaiaus to release the chains of Kairós, so that the genre of granting life revives the system of the flame of the omega point, which then is reversed in celestial spasm, strongly grasping the tail of the dragon that will transport him with three lightning bolts and trumpets with the seven trumpets that will leave them in Delphi according to the nature of the Cassiotis or Kassotides moat, as a praiseworthy insurrection of being reached by a metaphorical being in Daniel as an apocalypse that will indicate that rain of light and fire will flow from on high, but they will all be directed from Patmos to Delphi.

Vernarth joins the Maccabees to obstruct the Seleucids, as the two books of the Maccabees tell, who start a ****** guerrilla war against the oppressor, and the prophet Daniel chooses a totally alternative and non-violent path. This shows that the worst militia of an armed man is to break with the sovereignty of his oppressed soul, and then be batoned in literary artifice like books from the present to a past with leaders buried in the ruins of lost civilizations, as in the case of the Seleucids and Edomites in open bread on themselves by Mikaiyáh, Archangel Saint Michael. Behold Vernarth where each gloss of contracted episodes never disengaged from the muscular tail of the Dragon that evidenced his vision of St. John, in such expectation that it resolutely rose from the heights of the Iridescent Nimbus, subduing all empires in the tail of the Dragon. The dragon that shakes the resistance of the ungovernable walls, but not the law of the powerful who makes himself believe, but the muscle piece that is rooted in Tel Gomel, is nothing more than the Holy Scripture of the duality of Saint John the Apostle / Vernarth; both as a monosemic (uni-meaning) and univocal lexicon that penetrated with all the desire of the heart moving them together, to decipher after the year 96 AD, towards the unveiling of Sardis to Laodicea with the Iscaton that is subtracted from the Dragon's Tail.

With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.

Lost in confusing feelings
A heart not knowing is a heart that can't see clearly
All desires of the dangerous
Blinded by love, crisp hatred and faith.
Launched in agony,
Apathy encompassing creativity
Glow under the canopy of the great.

From shattered bits of mirrors
and mirroring hearts made of steel,
Gold white plain's
Recomposing the one that I am,
The essence away with the one wholeheartedly loved...
Duty remains duty,
Love will be love
And hatred will find a reason
If not for the sake of the game then for what?

Assumed life,
Assumed reasons to carry on with
Until the hearts melt away,
Feelings storming with no option to make you pay
For their hunger,
Active in their wait for your decline,
Sick, tired and paced with your light feat
You disappear in the haze of vapours
Caused by luxurious rain.

Says Etréstles: “The immortality Aeternitas trepanned the fury of enchanted isolation after descending from the crow's nest on a trip to Rhodes, sinking haggard towards an underworld dressed without pain or ischemia that complained to me originating from transient cellular fatigue. This was enchanting me towards another pseudonym that renews it under the pretext of digging itself into the eternity of unspeakable silence full of possessions in shallow Beech leaves, and above all those ungerminated senses. Abbreviated topic and placebo speeches that were exerting a cluster of cloaks of once fermented and materialized in disconnected lapses disintegrating towards their perpetual movement, exiled and physical-dynamic, but not eternal. Aeternum was boring itself into the continuity of perpetual preaching where nothing and no one emits it out of everything unknown chaos overwhelmed or becoming independent of its effects full of irony and tragic moans sniffing out its dying flat lux, and separating into double archetypes torn from the rehearsal of the thousandth life like all reflective floaters not being afraid of being in a substance that was seeing itself crazy and seduced from its imaginary. For everything that is intolerant, unable to see rolling chariots of fire and not evolving with the exactness of an eternal minstrel. When we were on the deck of the Eurydice I saw how they danced through some diaphanous fingers when observing how the same color of the Ouzo was fading all over its sudden and rebellious sphinx, falling from its own feet insinuated to others that they were apprehended when counting of the cheers and emotions to be later discerned in Aion's ashes. Powers of a potential beginning became a cautious being In Aeternum in a straight line to his clone without beginning or end, without time or matter, being himself his own deity rebelling from the correlated fractal dam. What notion is born from the concept of “Instantaneous being, immune to the cloistered effective and continuous knowledge when materializing as a god…, God of Bern-Gethsemane, among the songs of abyssal seas before the perfection of a hymn, ceases to exist, falling out of tune in the court of Aionius”. I stresses; mandated the zeal to stay in the twelfth cemetery being able to get rid of the symptoms of ****** and Harpies with the flourishing of venerable pious beings like Vernarth, behind these beautiful winged women remaining lustful just by looking at him, and subsequently being swallowed with all their evil thickness resulting from snowy genius. All of them rested with their sharp claws breaking their intrinsic heart in everything that is sometimes a tear before moving through banal philosophical philanthropy, which was lightening their days to discount it in what they learned from another pair, not being the subsequent ones same. Nothing is suffering like the jubilant flute that solfeggio when its sounds are randomly listless making ****** in its trepidation with harmonious notes and emaciated tears on the surface of a mask. Behold, his parallel face is a disfigured universe, not being possible to count distances between his equidistant eyes, and formerly sighs that go unchecked with his physiognomy at the end of the egress that rubs against his relative beloved, disintegrating his own turned into nothing. All these ailments are melified universal emotions that stand out in harbingers of destroyed futures described in some Olivacea Bern branches, made up of the precepts of multiple physiognomies, father and son hating of so much affection and orbiting in lasting decadent cycles with areas and divine contained rootlets of Beech tubers satiated in reliefs of insane emancipating curves..., called Empresses of Vernarth, just like In Aeternum with spaces falling from various inter-tempos to its high grace and radiant help towards the final pinnacle that was ready in the will to lighten him up and go cornering leaf after wasteful leaf.

Everything was recreated in minuscule variations between Romanzas Tchaikovskianas, recent and terse when they divulged him near the Volga. Vernarth planned with the facade of him to resist amid musty and gutted late musical papyri; called scores of illusion and fervor at the sound of the celestial harp that was nothing more than another harpy, coming close to him as it fell on the pegs that struck a Muscovite bell. The borders in themselves became a reality in his space and accompanied him, making him feel that he was still outside the spaces of the Hermitage when he remembered it..., even though he did not know anything or the coolness that attenuates him indistinctly from the Bern-Time that was frolicking in his emotional cover, making him feel such hypothetical compunction at realizing a deadly thread. His life mechanics hesitantly fell off V.V.'s lectern. Gogh, developing in un concretized models with singular embarrassments that have not yet stopped in its squalid rind, on the way to uncovering and then imagining knowing whose it is or was, knowing that no precedent would model its sensation of hyper-Ouzo, aggravated with maledicence in his space Bern-Time, and surrounded by his **** hysteria coming out of the bellows of his veins and ferocious ******, singing to cruel people who laughed with great art for whoever challenged him and concentrated his sorcerer's trick. Ferocious evil devils were still in their remnants rolling through some cracks that ask to circulate in Florence, in Tuscany among some Diavolo with multiform cosmogony, "Possibly reliving" that has decayed from himself, and resorting to himself to facilitate the last parallelism of the variable molecule and lung protervo balanced in grim expansive hopes by validating him..., perhaps of a false revival. From here he will have to absorb himself with hepatic gargles, and seriously insulted desires as he gets drunk from the unknown universe, pretending to decipher the encrustations on his back full of particles that were hidden in residues without mass or gravitations, overestimating the heart that hangs from a hedonistic Longines and from a mischievous ending outlined towards the woods of Hylates longing for him. His verses are confused with ailments and consciences without trace or trace or firmament that remains ephemeral before closing the cousin Lux that was passing in front of In a Gadda Da Vida, whose symbol is the one who outlines it in darkness highlighting his metaphorical soul intangible solemnity and portraying his adolescent face that dozes under the attentions of his ascendants, removing intemperances, and prophetic doping that was torturing and invading him on the fold of Alikantus's haunches when he was annoyed that his own steed would carry him in his arms resting on his disturbed property endorsed in an equine Hoplite. Its iconology is and will be in the hexagonal baptistery of Ein Karem, solfa templar choirs and choirs that thunder from the spawn of the sheaves to a sanctuary that nothing calms in infinite and allegorical deities with tortuous moratoriums enduring the resistance of the obtuse sprains of the ineffable.

Vernarth Antithetical to an Auric medal, it rested superimposed on his arms, wrapped in well-tempered cymbals, nourished by turpentine allied with Ouzo caramel, minced after thick Hellenic toasts when they began to perpetuate themselves with sagacious heretical attacks and narcissistic bravery as they went cloistering himself in maturity that dressed in an imposed narrow law fame, which was expiring under immutable and succulent decrees perched on the same aphrodite in love with himself. Meanwhile, Vernarth stocked up on medallions chained to garments of happiness they were inscribed with precise digits and sighs that would name him as Vernarth, "Son of Sisyphus perhaps", the guru of pending conclaves and hesitations "Here is who I spoke of allowing him to delight in named feat and with trivial branches in plunges that were varying in the spheres that were degenerating into heavy lightness towards their alter confusion. He bites the line of a comet falling on him, knowing that the Sotíras or Sóter has done penance within it that will not let him sleep on the motionless stars. Unstable from a primordial advance, then starting from the worst chaos that could have engulfed Vernarth In Aeternum. From this adolescent temptation that will launch meteorites and elegies at the castle of his courtship, telling him to remain confined in the solidity that he will postpone for other winters and the same passages that will make him come from the northern *****. The sweet necropolis would then light up by not being lost among the living, rather by the fallen who would have to seek the living among the fallen to help them and reciprocate between nearby verses by resurrecting them from In Aeternum…, seducing them from his active life! Vernarth denies coming and going along the aforementioned hillside with his courted delay... she will have to remove his dagger from his wrists, more or less restricting soporific arteriosus threads, smoothing the scaphoid and pyramidal, permeating with tender fire and playful irrational object "instigate In Aeternum to my onerous mind, whose world map and impolite split in the valleys of Berna-Universal..., as Adonis planted that was perceived in agreed cycles,... only by alternating his instigations..."

In æternum Auream Consecratam, Vernarth defoliated after the axis mundi and exaltation of the Bern-Universe world, encrypting in the engravings of all the memories of the Harpies, even in their finished archetypal capital where they moved through the midst of trunks cosmogonic footsteps and of the gods with spare hearts in frank wandering architecture, rebuilding themselves with new gods of consecrated aura. The party continued with decreed dialogue and continued with the medallion on the drag chain that went under the draft of the ship indicating the message to verify and rest in the preciousness of one who can balance his man's maneuverability with his Lynothorax open to the world so that Zeus in this day of utilitarian morality makes it part of his infinite use, but with orderly practical use. In this proportion, St. John the Apostle warns him of the sighting of Cape Koumbournous, approaching Prassonissi, not far from these two appears the third, Karpathos, all this limited to the south of Rhodes in the concordant uniform of his entire work, transforming integrally according to the conception of St. John for the predicaments of maximizing the weight of his alliance with Vernarth; now converted into a dogmatic designer, placing Gnomic poetry to help his memory. For all the themes of wisdom and conversion in each stone on another with a liturgy of construction of the temple that extended them to Patmos, in intelligence biblical verse was explaining the versed maxims converted from the prior cadence of poems in sequence, and legacies of stanzas of wolves that save lives to their hunters with prosaic testimonies delivered in hilarious argumentative eagerness, but not transgressing the expository towards Bernese-Hellenic poetry, with rhythm and cadence of the hours of the day that the centuries do without questioning its cyclical beauty, although I walk on it in a drama of lost revelry.

Saint John says: “The maxims, aphorisms, and apothegms will be where they differ from their charm like the beloved fugitive that Werther awaits from Goethe, like Vernarth, threatened by his madness to escape from the harpies emitting in his apothegm “His intensity is neither worthy nor irritable, but abhorrent." Vernarth is detested by large masses of clones of war comrades who make their apothegm young death in the hands of abhorrent old age, which falls into trends of compromising verses, and circumstantial that require doses of Ouzo on those levels of the classic apothegm, seated on a Klismós with a bald and contoured ***** on the four legs of Vetrubio, and a backing of light Rembrandt being born of all equal synchronicities at the dawn of a preceded and pseudo-literature, which more than letters will be retractable symbols of his bellicose artistic memory that bears of the tabulator of its reflective collections, leaving divine blood in the claws of the Griffin that slices blood of vermin that bind the light with its red pupils, like Werther and Vernarth swallowing the divine gesture that differentiates from those who are not prey to the erratic intensity of the wolf wise, who pursues his prey beyond cold and hunger, finely leaving his victim between nearby hooks and his neighbors Garfed Family members making enemies of natural blood relatives. Here is every part of our challenge in every listless use that is consistent with our entire works since the trade winds put us in the best climatic emotional mode, towards those who live on the food of wisdom more distant than the ignorant fools, but rather for those who they make their species our own variety in good moments that will be intense, but nothing that we cannot moderate with this greatness of small lux, but with great expressive mechanics dissecting interstices and remains of sediments that will remain for us to reassemble with public voices a Messiah as a great speaker, even with nubile apothegms that do not allow to be portrayed. We are sailing here slowly with the force of the blows that drag us to the Koumbournou cape, we can look at the highest peak that can be seen, being devoured by our own expectation that makes us go beyond what we thought we could achieve as a founding prize in the new religious laws that we have to refound, after the phylogeny of Olivos Berna. Not only does the Greek landscape manifest itself to us with the mythical laws to re-study them, but they also make them possible with our overseas proximities on cliffs that fill us with courageous courage towards one end of the stranded ship heeling upward, and towards the lavish waves that speak of coasts and white waters on the same waves that sang denominated in verses of the renewed goddess Hera, and who are related by a hero like Vernarth glorified. Neither illustrious nor villainous, but an aristocrat of Nymphs, Muses, Harpies, and Hesperides taking the sun deck with them in the Eurydice triaconter, stripped of benefits to the one who is just beginning to rule over him with his pious song. ”

The Vernarth-Werthian Tragedy was crossing the overseas challenges of Koumbournou, witnessing before his eyes the storms and effects of the intensity of an adult youth with his apothegm “My intensity is neither worthy nor irritable, but it is abhorrent”. But of Werthian scope, with the intention of competing with all the leaders of the courtship and of the sources of its antiquity similar to one more degraded of charm, leaving those who love and those who have been bewitched by all those who have been abandoned by adhesions of love unrequited. Cycles of horrors over the ship expelled the worst that made the ship list with rattles from Vernarth's gouges that made three-dimensional the superfluous darkness of the birch that was anointed on the mainmast, causing populated voices from minor to major near the Koumbournou cape. Certain temperamental harpies perversely wooed him from high to the freest confines of the scale of sarcastic incantation and countless love affairs. He is forced to witness his own indomitable fictions with an adorable room in the peasants where the harpies and their corsets licked the bobbins of some tonal hypocoristic words, contrary to the euphemistic of his apothegm that bordered on the most abhorrent apocalyptic when he found it in his practices mental manipulators and in the fictitious reality of loving beautiful women who do not correspond to those who love them! They knew this interdict that is hidden in the pavilion of some rockeries that hit the doublets of the minor harpies presenting themselves to everyone in the skylights of the sky, which were overshadowed by contested intimacy since they could not correspond to the final linguistic sounds of the lipped apothegm, adjoining in full love and colorful operatic stillness. Vernarth continues with his gouges inscribing his name and the name of his harpy that would finally rid him of ****** ailments. Arhanis; the harpy looked at herself in three glasses simultaneously, giving Vernarth sorrow for the attachment that escaped through the hiding places of the matrix fairies with delirium tremens when they submerged themselves under the decorated breaths of the floripondium that lingered from the totemic censer, recomposing itself in an incomplete wagon with areas of hydro-monoxide heaps overheating and producing viscosities, smearing his chest and mouth in the vortex as he softens the flow spilled by warm lightning rods in each abandonment, while nothing consoled him when everyone attended to them to overcome his catatonic course. The ursids who embraced the females would be outraged by his laziness, and the hopes of finding them would take them to the shore of Aphrodite with her final dirge defragmented and out of tune. Werther, with obvious elegy, appears with essences and disappeared in anxiolytic body parts. Werther says: “Here is Koumbournou, here is Wahlheim where our docks would still like to house rising boats that cut their bows and keels leaving each other in nothingness. Both pontoons would kiss in their death locked up near the In Aeternum, adjacent to the openwork where the auric medallion grieved. For the first time before committing suicide I saw that the heavy doors that led me to Lotte were opening, letting joy fall on my eyes, being the harpy that every female bears with a name similar to the one who fills her cup with desire and vanity. The harpies whimpered with their bellies full of harsh tears, asking Vernarth for two harpoons from the coarse cellophane of the flimsy sea of her soul, still standing before him dressed as a Werthian organism. Until the Panagia Ipseni, the monastery of Rhodes, cries of projectiles were felt that crossed each other in the swift flight of the desires of the immolation of both, whose ballad melted the rows, tying themselves to two naves like bushes grafted onto the hands of the suicide's executioner. The one who speaks here is entangled in Lotte's glottis, still alive to ******, and he calls me with eagerness and regrets my death in the whole world, not for my Werthian love for her. Vernarth says Werther, this rots me with uneasiness, I let myself fall into its obscenities to decay from Lotte's apnea, which is still in all those who suffer when two harpoons cross for the same destiny..., the victim chooses the first " Says Lotte: "Even after the Vernarthian time, both who dare a rude hostility as a way of harpooning doubt and who are not prone to suicide, it is that hope itself sweetly lingers in the one who receives the wound that bears my name..., that of Werther that grapples with the spur of the Eurydice, and that of Wernarth that crosses paths before both of us were lost in the midst of oblivion. I am still in Wahlheim, but I give birth to those who in the evenings after the bells still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, following the path of the myrmidons between them whom I envy and the princess herself loving him in her Rhodes prose”

Crossing the overseas challenges of Koumbournou, the storms and effects of the intensity of a Young Adult were witnessed in her sight, with her apothegm "My intensity is not worthy or cause of irritability, but it is abhorrent." But from a Werthian field, with the Venia to compete with all the leaders of the courtship and of the sources of his antiquity, as one more degraded of the spell, he left those he loves and those who have been bewitched by all who have been abandoned by adhesions. of unrequited love. Cycles of fright on the ship, triggered the worst that made the ship list by their rattles of Vernarth gouges that made the shallow gloom of the birch three-dimensional, which anointed it on the main mast, eliciting populated voices from least to greatest near the cape. of Koumbournou. Whose temperamental harpies, they fell in love with the evil high and freer confine of the scale of the sarcastic enchantment of their songs and love affairs without courtship. He is forced to witness his own untamed fictions, of adorable stay in the peasantry where harpies with their corsets on, lick the doilies of hypocoristic words, euphemistic opposite tonal of their apocalyptic verging apothegm ...; but it is abhorrent, when he found in his psychic manipulative traditions, the fictitious reality of loving beautiful women, who do not correspond to those who love them! Knowing this question, they hide in the pavilion of the roqueríos that beat the corsets of the minor harpies, presenting before all the skylights of the sky, which were obscured by contented intimacy, as they could not correspond to the final linguistic sounds of the lofty apothegm, bordering in full and colorful love of operatic stillness. Vernarth continues with his gouges inscribing his name and that of his harpy, which would finally remove the ****** ailments. Arhanis, the harpy looked at herself in three mirrors simultaneously, giving Vernarth regret, for the love that escaped her through the hiding places, the matrix fairies, with delirium tremens, were submerging under the decorated breaths of the floripondium, which delayed the totem censer, recomposing an incomplete wagon of areas rich in hydro monoxides, overheating and producing viscosities, smearing his chest and his mouth in the vortex, spilling warm lightning rods at each abandonment, while nothing consoled him, while everyone attended to them to overcome their catatonic state. The bears that embraced their females would be outraged by their laziness, and the hopes of finding and rearming them were taken by the shore of Aphrodite in his last defragmented and out of tune dirge. Wense, with her evident regret, appears to her with marrow in corporal and anxiolytic disappearances.

Werther says: “Here is Koumbournou, here is Wahlheim, where our dikes would still like to house the ascendant boats that cut from their bows and keels, leaving one between the other in nothingness. Both barges kissed in their deaths, locked near the In Aeternum, adjacent to the draft where the auric medallion was distressed. For the first time before committing suicide, I saw that the heavy doors that led me to Lotte opened, letting joy fall over my eyes, being the harpy that every female carries with a name similar to the one who fills her glass with appetite and vanity. The harpies whimpered with their bellies full of dry tears, they ask Vernarth for two harpoons of coarse cellophane from the flimsy sea of her soul still placed before her, donning a Werthian body. Even the Panagia Ipseni, monastery of Rhodes, the laments of the projectiles that crossed in the swift flight were heard, of desires for the immolation of both, in a romance that melted the ranks by tying themselves to two naves like bushes grafted in the hands of the executioner of the suicide. The one who speaks here is entangled in the glottis of Lotte still alive to love him, who calls me with an eagerness to mourn my death throughout the world, but not for my Werthian love for her. Vernarth, I rot with calm and I let myself fall into her obscenities to decay from my apnea in Lotte, which is still in all those who suffer when two harpoons cross for the same destination ..., the victim chooses the first ".

Lotte says: “Even after the Vernarthian time, between the two who dare in a rude hostile way to spear doubt and who is not prone to suicide, it is that hope itself gently delays, who receives the wound that bears my name ..., that of Werther, who fights the spur of the Eurydice, and that of Wernarth, which crosses before we were both lost in the fog of oblivion. I am still in Wahlheim, but I give birth to those who, in the afternoons after the bells, still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, plowing the path of the Myrmidons, among them whom I envy; the same princess loving him in her Rhodes prose”