Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b

Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute

Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o

Piramidal, funesta de la tierra
nacida sombra, al cielo encaminaba
de vanos obeliscos ***** altiva,
escalar pretendiendo las estrellas;
si bien sus luces bellas
esemptas siempre, siempre rutilantes,
la tenebrosa guerra
que con negros vapores le intimaba
la vaporosa sombra fugitiva
burlaban tan distantes,
que su atezado ceño
al superior convexo aún no llegaba
del orbe de la diosa
que tres veces hermosa
con tres hermosos rostros ser ostenta;
quedando sólo dueño
del aire que empañaba
con el aliento denso que exhalaba.
Y en la quietud contenta
de impero silencioso,
sumisas sólo voces consentía
de las nocturnas aves
tan oscuras tan graves,
que aún el silencio no se interrumpía.
Con tardo vuelo, y canto, de él oído
mal, y aún peor del ánimo admitido,
la avergonzada Nictímene acecha
de las sagradas puertas los resquicios
o de las claraboyas eminentes
los huecos más propicios,
que capaz a su intento le abren la brecha,
y sacrílega llega a los lucientes
faroles sacros de perenne llama,
que extingue, sino inflama
en licor claro la materia crasa
consumiendo; que el árbol de Minerva
de su fruto, de prensas agravado,
congojoso sudó y rindió forzado.
Y aquellas que su casa
campo vieron volver, sus telas yerba,
a la deidad de Baco inobedientes
ya no historias contando diferentes,
en forma si afrentosa transformadas
segunda forman niebla,
ser vistas, aun temiendo en la tiniebla,
aves sin pluma aladas:
aquellas tres oficiosas, digo,
atrevidas hermanas,
que el tremendo castigo
de desnudas les dio pardas membranas
alas, tan mal dispuestas
que escarnio son aun de las más funestas:
éstas con el parlero
ministro de Plutón un tiempo, ahora
supersticioso indicio agorero,
solos la no canora
componían capilla pavorosa,
máximas negras, longas entonando
y pausas, más que voces, esperando
a la torpe mensura perezosa
de mayor proporción tal vez que el viento
con flemático echaba movimiento
de tan tardo compás, tan detenido,
que en medio se quedó tal vez dormido.
Este. pues, triste son intercadente
de la asombrosa turba temerosa,
menos a la atención solicitaba
que al suelo persuadía;
antes si, lentamente,
si su obtusa consonancia espaciosa
al sosiego inducía
y al reposo los miembros convidaba,
el silencio intimando a los vivientes,
uno y otro sellando labio obscuro
con indicante dedo, Harpócrates la noche silenciosa;
a cuyo, aunque no duro, si bien imperioso
precepto, todos fueron obedientes.
El viento sosegado, el can dormido:
éste yace, aquél quedo,
los átomos no mueve
con el susurro hacer temiendo leve,
aunque poco sacrílego ruido,
violador del silencio sosegado.
El mar, no ya alterado,
ni aún la instable mecía
cerúlea cuna donde el sol dormía;
y los dormidos siempre mudos peces,
en los lechos 1amosos
de sus obscuros senos cavernosos,
mudos eran dos veces.
Y entre ellos la engañosa encantadora
Almone, a los que antes
en peces transformó simples amantes,
transformada también vengaba ahora.
En los del monte senos escondidos
cóncavos de peñascos mal formados,
de su esperanza menos defendidos
que de su obscuridad asegurados,
cuya mansión sombría
ser puede noche en la mitad del día,
incógnita aún al cierto
montaraz pie del cazador experto,
depuesta la fiereza
de unos, y de otros el temor depuesto,
yacía el vulgo bruto,
a la naturaleza
el de su potestad vagando impuesto,
universal tributo.
Y el rey -que vigilancias afectaba-
aun con abiertos ojos no velaba.
El de sus mismos perros acosado,
monarca en otro tiempo esclarecido,
tímido ya venado,
con vigilante oído,
del sosegado ambiente,
al menor perceptible movimiento
que los átomos muda,
la oreja alterna aguda
y el leve rumor siente
que aun le altera dormido.
Y en 1a quietud del nido,
que de brozas y lodo instable hamaca
formó en la más opaca
parte del árbol, duerme recogida
la leve turba, descansando el viento
del que le corta alado movimiento.
De Júpiter el ave generosa
(como el fin reina) por no darse entera
al descanso, que vicio considera
si de preciso pasa, cuidadosa
de no incurrir de omisa en el exceso,
a un sólo pie librada fía el peso
y en otro guarda el cálculo pequeño,
despertador reloj del leve sueño,
porque si necesario fue admitido
no pueda dilatarse continuado,
antes interrumpido
del regio sea pastoral cuidado.
¡Oh de la majestad pensión gravosa,
que aun el menor descuido no perdona!
Causa quizá que ha hecho misteriosa,
circular denotando la corona
en círculo dorado,
que el afán es no menos continuado.
El sueño todo, en fin, lo poseía:
todo. en fin, el silencio lo ocupaba.
Aun el ladrón dormía:
aun el amante no se desvelaba:
el conticinio casi ya pasando
iba y la sombra dimidiaba, cuando
de las diurnas tareas fatigados
y no sólo oprimidos
del afán ponderosos
del corporal trabajo, más cansados
del deleite también; que también cansa
objeto continuado a 1os sentidos
aún siendo deleitoso;
que la naturaleza siempre alterna
ya una, ya otra balanza,
distribuyendo varios ejercicios,
ya al ocio, ya al trabajo destinados,
en el fiel infiel con que gobierna
la aparatosa máquina del mundo.
Así pues, del profundo
sueño dulce los miembros ocupados,
quedaron los sentidos
del que ejercicio tiene ordinario
trabajo, en fin, pero trabajo amado
-si hay amable trabajo-
si privados no, al menos suspendidos.
Y cediendo al retrato del contrario
de la vida que lentamente armado
cobarde embiste y vence perezoso
con armas soñolientas,
desde el cayado humilde al cetro altivo
sin que haya distintivo
que el sayal de la púrpura discierna;
pues su nivel, en todo poderoso,
gradúa por esemptas
a ningunas personas,
desde la de a quien tres forman coronas
soberana tiara
hasta la que pajiza vive choza;
desde la que el Danubio undoso dora,
a la que junco humilde, humilde mora;
y con siempre igual vara
(como, en efecto, imagen poderosa
de la muerte) Morfeo
el sayal mide igual con el brocado.
El alma, pues, suspensa
del exterior gobierno en que ocupada
en material empleo,
o bien o mal da el día por gastado,
solamente dispensa,
remota, si del todo separada
no, a los de muerte temporal opresos,
lánguidos miembros, sosegados huesos,
los gajes del calor vegetativo,
el cuerpo siendo, en sosegada calma,
un cadáver con alma,
muerto a la vida y a la muerte vivo,
de lo segundo dando tardas señas
el de reloj humano
vital volante que, sino con mano,
con arterial concierto, unas pequeñas
muestras, pulsando, manifiesta lento
de su bien regulado movimiento.
Este, pues, miembro rey y centro vivo
de espíritus vitales,
con su asociado respirante fuelle
pulmón, que imán del viento es atractivo,
que en movimientos nunca desiguales
o comprimiendo yo o ya dilatando
el musculoso, claro, arcaduz blando,
hace que en él resuelle
el que le circunscribe fresco ambiente
que impele ya caliente
y él venga su expulsión haciendo activo
pequeños robos al calor nativo,
algún tiempo llorados,
nunca recuperados,
si ahora no sentidos de su dueño,
que repetido no hay robo pequeño.
Estos, pues, de mayor, como ya digo,
excepción, uno y otro fiel testigo,
la vida aseguraban,
mientras con mudas voces impugnaban
la información, callados los sentidos
con no replicar sólo defendidos;
y la lengua, torpe, enmudecía,
con no poder hablar los desmentía;
y aquella del calor más competente
científica oficina
próvida de los miembros despensera,
que avara nunca v siempre diligente,
ni a la parte prefiere más vecina
ni olvida a la remota,
y, en ajustado natural cuadrante,
las cuantidades nota
que a cada cual tocarle considera,
del que alambicó quilo el incesante
calor en el manjar que medianero
piadoso entre él y el húmedo interpuso
su inocente substancia,
pagando por entero
la que ya piedad sea o ya arrogancia,
al contrario voraz necio la expuso
merecido castigo, aunque se excuse
al que en pendencia ajena se introduce.
Esta, pues, si no fragua de Vulcano,
templada hoguera del calor humano,
al cerebro enviaba
húmedos, mas tan claros los vapores
de los atemperados cuatro humores,
que con ellos no sólo empañaba
los simulacros que la estimativa
dio a la imaginativa,
y aquesta por custodia más segura
en forma ya más pura
entregó a la memoria que, oficiosa,
gravó tenaz y guarda cuidadosa
sino que daban a la fantasía
lugar de que formase
imágenes diversas y del modo
que en tersa superficie, que de faro
cristalino portento, asilo raro
fue en distancia longísima se veían,
(sin que ésta le estorbase)
del reino casi de Neptuno todo,
las que distantes le surcaban naves.
Viéndose claramente,
en su azogada luna,
el número, el tamaño y la fortuna
que en la instable campaña transparente
arriesgadas tenían,
mientras aguas y vientos dividían
sus velas leves y sus quillas graves,
así ella, sosegada, iba copiando
las imágenes todas de las cosas
y el pincel invisible iba formando
de mentales, sin luz, siempre vistosas
colores. las figuras,
no sólo ya de todas las criaturas
sublunares, mas aun también de aquellas
que intelectuales claras son estrellas
y en el modo posible
que concebirse puede lo invisible,
en sí mañosa las representaba
y al alma las mostraba.
La cual, en tanto, toda convertida
a su inmaterial ser y esencia bella,
aquella contemplaba,
participada de alto ser centella,
que con similitud en sí gozaba.
I juzgándose casi dividida
de aquella que impedida
siempre la tiene, corporal cadena
que grosera embaraza y torpe impide
el vuelo intelectual con que ya mide
la cuantidad inmensa de la esfera,
ya el curso considera
regular con que giran desiguales
los cuerpos celestiales;
culpa si grave, merecida pena,
torcedor del sosiego riguroso
de estudio vanamente juicioso;
puesta a su parecer, en la eminente
cumbre de un monte a quien el mismo Atlante
que preside gigante
a los demás, enano obedecía,
y Olimpo, cuya sosegada frente,
nunca de aura agitada
consintió ser violada,
aun falda suya ser no merecía,
pues las nubes que opaca son corona
de la más elevada corpulencia
del volcán más soberbio que en la tierra
gigante erguido intima al cielo guerra,
apenas densa zona
de su altiva eminencia
o a su vasta cintura
cíngulo tosco son, que mal ceñido
o el viento lo desata sacudido
o vecino el calor del sol, lo apura
a la región primera de su altura,
ínfima parte, digo, dividiendo
en tres su continuado cuerpo horrendo,
el rápido no pudo, el veloz vuelo
del águila -que puntas hace al cielo
y el sol bebe los rayos pretendiendo
entre sus luces colocar su nido-
llegar; bien que esforzando
mas que nunca el impulso, ya batiendo
las dos plumadas velas, ya peinando
con las garras el aire, ha pretendido
tejiendo de los átomos escalas
que su inmunidad rompan sus dos alas.
Las pirámides dos -ostentaciones
de Menfis vano y de la arquitectura
último esmero- si ya no pendones
fijos, no tremolantes, cuya altura
coronada de bárbaros trofeos,
tumba y bandera fue a los Ptolomeos,
que al viento, que a las nubes publicaba,
si ya también el cielo no decía
de su grande su siempre vencedora
ciudad -ya Cairo ahora-
las que, porque a su copia enmudecía
la fama no contaba
gitanas glorias, menéficas proezas,
aun en el viento, aun en el cielo impresas.
Estas que en nivelada simetría
su estatura crecía
con tal disminución, con arte tanto,
que cuánto más al cielo caminaba
a la vista que lince la miraba,
entre los vientos se desaparecía
sin permitir mirar la sutil *****
que al primer orbe finge que se junta
hasta que fatigada del espanto,
no descendida sino despeñada
se hallaba al pie de la espaciosa basa.
Tarde o mal recobrada
del desvanecimiento,
que pena fue no escasa
del visual alado atrevimiento,
cuyos cuerpos opacos
no al sol opuestos, antes avenidos
con sus luces, si no confederados
con él, como en efecto confiantes,
tan del todo bañados
de un resplandor eran, que lucidos,
nunca de calurosos caminantes
al fatigado aliento, a los pies flacos
ofrecieron alfombra,
aun de pequeña, aun de señal de sombra.
Estas que glorias ya sean de gitanas
o elaciones profanas,
bárbaros hieroglíficos de ciego
error, según el griego,
ciego también dulcísimo poeta,
si ya por las que escribe
aquileyas proezas
o marciales, de Ulises, sutilezas,
la unión no le recibe
de los historiadores o le acepta
cuando entre su catálogo le cuente,
que gloría más que número le aumente,
de cuya dulce serie numerosa
fuera más fácil cosa
al temido Jonante
el rayo fulminante
quitar o la pescada
a Alcídes clava herrada,
que un hemistiquio solo
-de los que le: dictó propicio Apolo-
según de Homero digo, la sentencia.
Las pirámides fueron materiales
tipos solos, señales exteriores
de las que dimensiones interiores
especies son del alma intencionales
que como sube en piramidal *****
al cielo la ambiciosa llama ardiente,
así la humana mente
su figura trasunta
y a la causa primera siempre aspira,
céntrico punto donde recta tira
la línea, si ya no circunferencia
que contiene infinita toda esencia.
Estos pues, montes dos artificiales,
bien maravillas, bien milagros sean,
y aun aquella blasfema altiva torre,
de quien hoy dolorosas son señales
no en piedras, sino en lenguas desiguales
porque voraz el tiempo no ]as borre,
los idiomas diversos que escasean
el sociable trato de las gentes
haciendo que parezcan diferentes
los que unos hizo la naturaleza,
de la lengua por solo la extrañeza; .
si fueran comparados
a la mental pirámide elevada,
donde, sin saber como colocada
el alma se miró, tan atrasados
se hallaran que cualquiera
graduara su cima por esfera,
pues su ambicioso anhelo,
haciendo cumbre de su propio vuelo,
en lo más eminente
la encumbró parte de su propia mente,
de sí tan remontada que creía
que a otra nueva región de sí salía.
En cuya casi elevación inmensa,
gozosa, mas suspensa,
suspensa, pero ufana
y atónita, aunque ufana la suprema
de lo sublunar reina soberana,
la vista perspicaz libre de antojos
de sus intelectuales y bellos ojos,
sin que distancia tema
ni de obstáculo opaco se recele,
de que interpuesto algún objeto cele,
libre tendió por todo lo criado,
cuyo inmenso agregado
cúmulo incomprehensible
aunque a la vista quiso manifiesto
dar señas de posible,
a la comprehensión no, que entorpecida
con la sobra de objetos y excedida
de la grandeza de ellos su potencia,
retrocedió cobarde,
tanto no del osado presupuesto
revocó la intención arrepentida,
la vista que intentó descomedida
en vano hacer alarde
contra objeto que excede en excelencia
las líneas visuales,
contra el sol, digo, cuerpo luminoso,
cuyos rayos castigo son fogoso,
de fuerzas desiguales
despreciando, castigan rayo a rayo
el confiado antes atrevido
y ya llorado ensayo,
necia experiencia que costosa tanto
fue que Icaro ya su propio llanto
lo anegó enternecido
como el entendimiento aquí vencido,
no menos de la inmensa muchedumbre
de tanta maquinosa pesadumbre
de diversas especies conglobado
esférico compuesto,
que de las cualidades
de cada cual cedió tan asombrado
que, entre la copia puesto,
pobre con ella en las neutralidades
de un mar de asombros, la elección confusa
equívoco las ondas zozobraba.
Y por mirarlo todo; nada veía,
ni discernir podía,
bota la facultad intelectiva
en tanta, tan difusa
incomprensible especie que miraba
desde el un eje en que librada estriba
la máquina voluble de la esfera,
el contrapuesto polo,
las partes ya no sólo,
que al universo todo considera
serle perfeccionantes
a su ornato no más pertenecientes;
mas ni aun las que ignorantes;
miembros son de su cuerpo dilatado,
proporcionadamente competentes.
Mas como al que ha usurpado
diuturna obscuridad de los objetos
visibles los colores
si súbitos le asaltan resplandores,
con la sombra de luz queda más ciego:
que el exceso contrarios hace efectos
en la torpe potencia, que la lumbre
del sol admitir luego
no puede por la falta de costumbre;
y a la tiniebla misma que antes era
tenebroso a la vista impedimento,
de los agravios de la luz apela
y una vez y otra con la mano cela
de los débiles ojos deslumbrados
los rayos vacilantes,
sirviendo va piadosa medianera
la sombra de instrumento
para que recobrados
por grados se habiliten,
porque después constantes
su operación más firme ejerciten.
Recurso natural, innata ciencia
que confirmada ya de la experiencia,
maestro quizá mudo,
retórico ejemplar inducir pudo
a uno y otro galeno
para que del mortífero veneno,
en bien proporcionadas cantidades,
escrupulosamente regulando
las ocultas nocivas cualidades,
ya por sobrado exceso
de cálidas o frías,
o ya por ignoradas simpatías
o antipatías con que van obrando
las causas naturales su progreso,
a la admiración dando, suspendida,
efecto cierto en causa no sabida,
con prolijo desvelo y remirada,
empírica

THE PROLOGUE.

This worthy limitour, this noble Frere,
He made always a manner louring cheer                      countenance
Upon the Sompnour; but for honesty                            courtesy
No villain word as yet to him spake he:
But at the last he said unto the Wife:
"Dame," quoth he, "God give you right good life,
Ye have here touched, all so may I the,                         *thrive
In school matter a greate difficulty.
Ye have said muche thing right well, I say;
But, Dame, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Godde's name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowe by the name,
That of a Sompnour may no good be said;
I pray that none of you be *evil paid;                   dissatisfied
A Sompnour is a runner up and down
With mandements* for fornicatioun,                 mandates, summonses
And is y-beat at every towne's end."
Then spake our Host; "Ah, sir, ye should be hend         *civil, gentle
And courteous, as a man of your estate;
In company we will have no debate:
Tell us your tale, and let the Sompnour be."
"Nay," quoth the Sompnour, "let him say by me
What so him list; when it comes to my lot,
By God, I shall him quiten every groat!                    pay him off
I shall him telle what a great honour
It is to be a flattering limitour
And his office I shall him tell y-wis".
Our Host answered, "Peace, no more of this."
And afterward he said unto the frere,
"Tell forth your tale, mine owen master dear."

Notes to the Prologue to the Friar's tale

1. On the Tale of the Friar, and that of the Sompnour which
follows, Tyrwhitt has remarked that they "are well engrafted
upon that of the Wife of Bath. The ill-humour which shows
itself between these two characters is quite natural, as no two
professions at that time were at more constant variance.  The
regular clergy, and particularly the mendicant friars, affected a
total exemption from all ecclesiastical jurisdiction,  except that
of the Pope, which made them exceedingly obnoxious to the
bishops and of course to all the inferior officers of the national
hierarchy." Both tales, whatever their origin, are bitter satires
on the greed and worldliness of the Romish clergy.


THE TALE.

Whilom there was dwelling in my country                 once on a time
An archdeacon, a man of high degree,
That boldely did execution,
In punishing of fornication,
Of witchecraft, and eke of bawdery,
Of defamation, and adultery,
Of churche-reeves, and of testaments,                    churchwardens
Of contracts, and of lack of sacraments,
And eke of many another manner crime,                          sort of
Which needeth not rehearsen at this time,
Of usury, and simony also;
But, certes, lechours did he greatest woe;
They shoulde singen, if that they were hent;                    caught
And smale tithers were foul y-shent,         troubled, put to shame
If any person would on them complain;
There might astert them no pecunial pain.
For smalle tithes, and small offering,
He made the people piteously to sing;
For ere the bishop caught them with his crook,
They weren in the archedeacon's book;
Then had he, through his jurisdiction,
Power to do on them correction.

He had a Sompnour ready to his hand,
A slier boy was none in Engleland;
For subtlely he had his espiaille,                           espionage
That taught him well where it might aught avail.
He coulde spare of lechours one or two,
To teache him to four and twenty mo'.
For, -- though this Sompnour wood be as a hare, --        furious, mad
To tell his harlotry I will not spare,
For we be out of their correction,
They have of us no jurisdiction,
Ne never shall have, term of all their lives.

"Peter; so be the women of the stives,"                          stews
Quoth this Sompnour, "y-put out of our cure."                     care

"Peace, with mischance and with misaventure,"
Our Hoste said, "and let him tell his tale.
Now telle forth, and let the Sompnour gale,              whistle; bawl
Nor spare not, mine owen master dear."

This false thief, the Sompnour (quoth the Frere),
Had always bawdes ready to his hand,
As any hawk to lure in Engleland,
That told him all the secrets that they knew, --
For their acquaintance was not come of new;
They were his approvers privily.                             informers
He took himself at great profit thereby:
His master knew not always what he wan.                            won
Withoute mandement, a lewed man                               ignorant
He could summon, on pain of Christe's curse,
And they were inly glad to fill his purse,
And make him greate feastes at the nale.                      alehouse
And right as Judas hadde purses smale,                           small
And was a thief, right such a thief was he,
His master had but half *his duety.                what was owing him
He was (if I shall give him his laud)
A thief, and eke a Sompnour, and a bawd.
And he had wenches at his retinue,
That whether that Sir Robert or Sir Hugh,
Or Jack, or Ralph, or whoso that it were
That lay by them, they told it in his ear.
Thus were the ***** and he of one assent;
And he would fetch a feigned mandement,
And to the chapter summon them both two,
And pill* the man, and let the wenche go.                plunder, pluck
Then would he say, "Friend, I shall for thy sake
Do strike thee out of oure letters blake;                        black
Thee thar no more as in this case travail;                        need
I am thy friend where I may thee avail."
Certain he knew of bribers many mo'
Than possible is to tell in yeare's two:
For in this world is no dog for the bow,
That can a hurt deer from a whole know,
Bet than this Sompnour knew a sly lechour,                      better
Or an adult'rer, or a paramour:
And, for that was the fruit of all his rent,
Therefore on it he set all his intent.

And so befell, that once upon a day.
This Sompnour, waiting ever on his prey,
Rode forth to summon a widow, an old ribibe,
Feigning a cause, for he would have a bribe.
And happen'd that he saw before him ride
A gay yeoman under a forest side:
A bow he bare, and arrows bright and keen,
He had upon a courtepy of green,                         short doublet
A hat upon his head with fringes blake.                          black
"Sir," quoth this Sompnour, "hail, and well o'ertake."
"Welcome," quoth he, "and every good fellaw;
Whither ridest thou under this green shaw?"                       shade
Saide this yeoman; "wilt thou far to-day?"
This Sompnour answer'd him, and saide, "Nay.
Here faste by," quoth he, "is mine intent
To ride, for to raisen up a rent,
That longeth to my lorde's duety."
"Ah! art thou then a bailiff?" "Yea," quoth he.
He durste not for very filth and shame
Say that he was a Sompnour, for the name.
"De par dieux,"  quoth this yeoman, "leve* brother,             dear
Thou art a bailiff, and I am another.
I am unknowen, as in this country.
Of thine acquaintance I will praye thee,
And eke of brotherhood, if that thee list.                      please
I have gold and silver lying in my chest;
If that thee hap to come into our shire,
All shall be thine, right as thou wilt desire."
"Grand mercy," quoth this Sompnour, "by my faith."        great thanks
Each in the other's hand his trothe lay'th,
For to be sworne brethren till they dey.                        die
In dalliance they ride forth and play.

This Sompnour, which that was as full of jangles,           chattering
As full of venom be those wariangles,               * butcher-birds
And ev'r inquiring upon every thing,
"Brother," quoth he, "where is now your dwelling,
Another day if that I should you seech?"                   *seek, visit
This yeoman him answered in soft speech;
Brother," quoth he, "far in the North country,
Where as I hope some time I shall thee see
Ere we depart I shall thee so well wiss,                        inform
That of mine house shalt thou never miss."
Now, brother," quoth this Sompnour, "I you pray,
Teach me, while that we ride by the way,
(Since that ye be a bailiff as am I,)
Some subtilty, and tell me faithfully
For mine office how that I most may win.
And *spare not for conscience or for sin,             conceal nothing
But, as my brother, tell me how do ye."
Now by my trothe, brother mine," said he,
As I shall tell to thee a faithful tale:
My wages be full strait and eke full smale;
My lord is hard to me and dangerous,                         *niggardly
And mine office is full laborious;
And therefore by extortion I live,
Forsooth I take all that men will me give.
Algate by sleighte, or by violence,                            whether
From year to year I win all my dispence;
I can no better tell thee faithfully."
Now certes," quoth this Sompnour,  "so fare I;                      do
I spare not to take, God it wot,
But if* it be too heavy or too hot.                            unless
What I may get in counsel privily,
No manner conscience of that have I.
N'ere* mine extortion, I might not live,                were it not for
For of such japes will I not be shrive.           tricks *confessed
Stomach nor conscience know I none;
I shrew* these shrifte-fathers every one.          curse *confessors
Well be we met, by God and by St Jame.
But, leve brother, tell me then thy name,"
Quoth this Sompnour.  Right in this meane while
This yeoman gan a little for to smile.

"Brother," quoth he, "wilt thou that I thee tell?
I am a fiend, my dwelling is in hell,
And here I ride about my purchasing,
To know where men will give me any thing.
My purchase is th' effect of all my rent        what I can gain is my
Look how thou ridest for the same intent                   sole revenue
To winne good, thou reckest never how,
Right so fare I, for ride will I now
Into the worlde's ende for a prey."

"Ah," quoth this Sompnour, "benedicite! what say y'?
I weened ye were a yeoman truly.                                thought
Ye have a manne's shape as well as I
Have ye then a figure determinate
In helle, where ye be in your estate?"                         at home
"Nay, certainly," quoth he, there have we none,
But when us liketh we can take us one,
Or elles make you seem that we be shape                        believe
Sometime like a man, or like an ape;
Or like an angel can I ride or go;
It is no wondrous thing though it be so,
A lousy juggler can deceive thee.
And pardie, yet can I more craft than he."              skill, cunning
"Why," quoth the Sompnour, "ride ye then or gon
In sundry shapes and not always in one?"
"For we," quoth he, "will us in such form make.
As most is able our prey for to take."
"What maketh you to have all this labour?"
"Full many a cause, leve Sir Sompnour,"
Saide this fiend. "But all thing hath a time;
The day is short and it is passed prime,
And yet have I won nothing in this day;
I will intend to winning, if I may,               &nbs

THE PROLOGUE.

When that the Knight had thus his tale told
In all the rout was neither young nor old,
That he not said it was a noble story,
And worthy to be drawen to memory;                          recorded
And namely the gentles every one.          especially the gentlefolk
Our Host then laugh'd and swore, "So may I gon,                prosper
This goes aright; unbuckled is the mail;        the budget is opened
Let see now who shall tell another tale:
For truely this game is well begun.
Now telleth ye, Sir Monk, if that ye conne,                       *know
Somewhat, to quiten with the Knighte's tale."                    match
The Miller that fordrunken was all pale,
So that unnethes upon his horse he sat,                with difficulty
He would avalen neither hood nor hat,                          uncover
Nor abide no man for his courtesy,                         give way to
But in Pilate's voice he gan to cry,
And swore by armes, and by blood, and bones,
"I can a noble tale for the nones                            occasion,
With which I will now quite the Knighte's tale."                 match
Our Host saw well how drunk he was of ale,
And said; "Robin, abide, my leve brother,                         dear
Some better man shall tell us first another:
Abide, and let us worke thriftily."
By Godde's soul," quoth he, "that will not I,
For I will speak, or elles go my way!"
Our Host answer'd; "Tell on a devil way;             *devil take you!
Thou art a fool; thy wit is overcome."
"Now hearken," quoth the Miller, "all and some:
But first I make a protestatioun.
That I am drunk, I know it by my soun':
And therefore if that I misspeak or say,
Wite it the ale of Southwark, I you pray:             blame it on
For I will tell a legend and a life
Both of a carpenter and of his wife,
How that a clerk hath set the wrighte's cap."   fooled the carpenter
The Reeve answer'd and saide, "Stint thy clap,      hold your tongue
Let be thy lewed drunken harlotry.
It is a sin, and eke a great folly
To apeiren* any man, or him defame,                              injure
And eke to bringe wives in evil name.
Thou may'st enough of other thinges sayn."
This drunken Miller spake full soon again,
And saide, "Leve brother Osewold,
Who hath no wife, he is no cuckold.
But I say not therefore that thou art one;
There be full goode wives many one.
Why art thou angry with my tale now?
I have a wife, pardie, as well as thou,
Yet *n'old I, for the oxen in my plough,                  I would not
Taken upon me more than enough,
To deemen* of myself that I am one;                               judge
I will believe well that I am none.
An husband should not be inquisitive
Of Godde's privity, nor of his wife.
So he may finde Godde's foison there,                         treasure
Of the remnant needeth not to enquere."

What should I more say, but that this Millere
He would his wordes for no man forbear,
But told his churlish tale in his mannere;               boorish, rude
Me thinketh, that I shall rehearse it here.
And therefore every gentle wight I pray,
For Godde's love to deem not that I say
Of evil intent, but that I must rehearse
Their tales all, be they better or worse,
Or elles falsen some of my mattere.                            falsify
And therefore whoso list it not to hear,
Turn o'er the leaf, and choose another tale;
For he shall find enough, both great and smale,
Of storial thing that toucheth gentiless,             historical, true
And eke morality and holiness.
Blame not me, if that ye choose amiss.
The Miller is a churl, ye know well this,
So was the Reeve, with many other mo',
And harlotry they tolde bothe two.                        ribald tales
Avise you* now, and put me out of blame;                    be warned
And eke men should not make earnest of game.                 *jest, fun

Notes to the Prologue to the Miller's Tale

1. Pilate, an unpopular personage in the mystery-plays of the
middle ages, was probably represented as having a gruff, harsh
voice.

2. Wite: blame; in Scotland, "to bear the wyte," is to bear the
blame.

THE TALE.

Whilom there was dwelling in Oxenford
A riche gnof, that guestes held to board,   miser *took in boarders
And of his craft he was a carpenter.
With him there was dwelling a poor scholer,
Had learned art, but all his fantasy
Was turned for to learn astrology.
He coude* a certain of conclusions                                 knew
To deeme by interrogations,                                  determine
If that men asked him in certain hours,
When that men should have drought or elles show'rs:
Or if men asked him what shoulde fall
Of everything, I may not reckon all.

This clerk was called Hendy Nicholas;                 gentle, handsome
Of derne love he knew and of solace;                   secret, earnest
And therewith he was sly and full privy,
And like a maiden meek for to see.
A chamber had he in that hostelry
Alone, withouten any company,
Full *fetisly y-dight with herbes swoot,            neatly decorated
And he himself was sweet as is the root                           *sweet
Of liquorice, or any setewall.                                valerian
His Almagest, and bookes great and small,
His astrolabe,  belonging to his art,
His augrim stones, layed fair apart
On shelves couched at his bedde's head,                      laid, set
His press y-cover'd with a falding red.                   coarse cloth
And all above there lay a gay psalt'ry
On which he made at nightes melody,
So sweetely, that all the chamber rang:
And Angelus ad virginem he sang.
And after that he sung the kinge's note;
Full often blessed was his merry throat.
And thus this sweete clerk his time spent
After *his friendes finding and his rent.    Attending to his friends,
                                                   and providing for the
                                                    cost of his lodging
This carpenter had wedded new a wife,
Which that he loved more than his life:
Of eighteen year, I guess, she was of age.
Jealous he was, and held her narr'w in cage,
For she was wild and young, and he was old,
And deemed himself belike* a cuckold.                           perhaps
He knew not Cato, for his wit was rude,
That bade a man wed his similitude.
Men shoulde wedden after their estate,
For youth and eld are often at debate.                             age
But since that he was fallen in the snare,
He must endure (as other folk) his care.
Fair was this younge wife, and therewithal
As any weasel her body gent and small.                      slim, neat
A seint she weared, barred all of silk,                         girdle
A barm-cloth eke as white as morning milk                     apron
Upon her lendes, full of many a gore.                  ***** *plait
White was her smock, and broider'd all before,            robe or gown
And eke behind, on her collar about
Of coal-black silk, within and eke without.
The tapes of her white volupere                      head-kerchief
Were of the same suit of her collere;
Her fillet broad of silk, and set full high:
And sickerly* she had a likerous eye.          certainly *lascivious
Full small y-pulled were her browes two,
And they were bent, and black as any sloe.                      arched
She was well more blissful on to see           pleasant to look upon
Than is the newe perjenete* tree;                       young pear-tree
And softer than the wool is of a wether.
And by her girdle hung a purse of leather,
Tassel'd with silk, and *pearled with latoun.   set with brass pearls
In all this world to seeken up and down
There is no man so wise, that coude thenche            fancy, think of
So gay a popelot, or such a *****.                          puppet
Full brighter was the shining of her hue,
Than in the Tower the noble* forged new.                a gold coin
But of her song, it was as loud and yern,                  lively
As any swallow chittering on a bern.                              barn
Thereto she coulde skip, and make a game                 also *romp
As any kid or calf following his dame.
Her mouth was sweet as braket, or as methe                    mead
Or hoard of apples, laid in hay or heath.
Wincing* she was as is a jolly colt,                           skittish
Long as a mast, and upright as a bolt.
A brooch she bare upon her low collere,
As broad as is the boss of a bucklere.
Her shoon were laced on her legges high;
She was a primerole, a piggesnie ,                        primrose
For any lord t' have ligging in his bed,                         lying
Or yet for any good yeoman to wed.

Now, sir, and eft sir, so befell the case,                       again
That on a day this Hendy Nicholas
Fell with this younge wife to rage and play,       toy, play the rogue
While that her husband was at Oseney,
As clerkes be full subtle and full quaint.
And privily he caught her by the queint,                          ****
And said; "Y-wis, but if I have my will,                     assuredly
For *derne love of thee, leman, I spill."     for earnest love of thee
And helde her fast by the haunche bones,          my mistress, I perish
And saide "Leman, love me well at once,
Or I will dien, all so God me save."
And she sprang as a colt doth in the trave:
And with her head she writhed fast away,
And said; "I will not kiss thee, by my fay.                      faith
Why let be," quoth she,

Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy

The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou

Praeludium in via ...

Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .

Prologus : ( Os meum labitur )

Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ​​ut carbo margarita alba et nigra ;

Section I : Sacrificium Doll

Part I : ( litus sanguinem )

Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !

Part II : ( Crucifixo et Inferorum Animas Excitat)

Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha ​​, olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum ​​, et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .

Part III : ( The Return of lux)

Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .

Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;

Section II : Hostiam de Spider

Part I : ( Rident Primus )

Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.

Part II ( vindicta aurum )

In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.

PARS III ( Ultimo Rident)

Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?

Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.

Section III : sacrificium sui

Part I : ( hortos perditio )

A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in

El césped. Desde la tribuna es un tapete verde. Liso, regular,
aterciopelado, estimulante. Desde la tribuna quizá crean que,
con semejante alfombra, es imposible errar un gol y mucho menos errar
un pase. Los jugadores corren como sobre patines o como figuras de
ballet. Quien es derrumbado cae seguramente sobre un colchón de
plumas, y si se toma, doliéndose, un tobillo, es porque el gesto
forma parte de una pantomima mayor. Además, cobran mucho dinero
simplemente por divertirse, por abrazarse y treparse unos sobre otros
cuando el que queda bajo ese sudoroso conglomerado hizo el gol
decisivo. O no decisivo, es lo mismo. Lo bueno es treparse unos sobre
otros mientras los rivales regresan a sus puestos, taciturnos, amargos,
cabizbajos, cada uno con su barata soledad a cuestas. Desde la tribuna
es tan disfrutable el racimo humano de los vencedores como el drama
particular de cada vencido. Por supuesto, ciertos avispados
espectadores siempre saben cómo hacer la jugada maestra y no
acaban de explicarse, y sobre todo de explicarlo a sus vecinos, por
qué este o aquel jugador no logra hacerla. Y cuando el
árbitro sanciona el penal, el espectador avispado también
intuye hacia qué lado irá el tiro, y un segundo
después, cuando el balón brinca ya en las redes, no
alcanza a comprender cómo el golero no lo supo. O acaso
sí lo supo y con toda deliberación se arrojó al
otro palo, en un alarde de masoquismo o venalidad o estupidez
congénita. Desde la tribuna es tan fácil. Se conoce la
historia y la prehistoria. O sea que se poseen elementos suficientes
como para comparar la inexpugnable eficacia de aquel zaguero
olímpico con la torpeza del patadura actual, que no acierta
nunca y es esquivado una y mil veces. Recuerdo borroso de una
época en que había un centre-half y un centre-forward,
cada uno bien plantado en su comarca propia y capaz de distribuir el
juego en serio y no jugando a jugar, como ahora, ¿no? El
espectador veterano sabe que cuando el fútbol se
convirtió en balompié y la ball en pelota y el dribbling
en finta y el centre-half en volante y el centre-forward en alma en
pena, todo se vino abajo y ésa es la explicación de que
muchos lleven al estadio sus radios a transistores, ya que al menos
quienes relatan el partido ponen un poco de emoción en las
estupendas jugadas que imaginan. Bueno, para eso les pagan,
¿verdad? Para imaginar estupendas jugadas y está bien.
Por eso, cuando alguien ha hecho un gol y después de los abrazos
y pirámides humanas el juego se reanuda, el locutor
idóneo sigue colgado de la "o" de su gooooooool, que en realidad
es una jugada suya, subjetiva, personal, y no exactamente del delantero
que se limitó a empujar con la frente un centro que, entre todas
las otras, eligió su cabeza. Y cuando el locutor idóneo
llega por fin al desenlace de la "ele" final de su gooooooool privado,
ya el árbitro ha señalado un orsai que favorece,
¿por qué no?, al locatario.

Es bueno contemplar alguna vez la cancha desde aquí, desde lo
alto. Así al menos piensa Benjamín Ferrés,
veintitrés años, digamos delantero de un Club Chico,
alguien últimamente en alza según los cronistas
deportivos más estrictos, y que hoy, después de empatarle
al Club Grande y ducharse y cambiarse, no se fue del estadio con el
resto del equipo y prefirió quedarse a mirar, desde la tribuna
ya vacía (sólo quedan los cafeteros y heladeros y
vendedores de banderitas, que recogen sus bártulos o tal vez
hacen cuentas) aquel campo en el que estuvo corriendo durante noventa
minutos e incluso convirtió uno, el segundo, de los dos goles
que le otorgan al Club Chico eso que suele llamarse un punto de oro.
Sí, desde aquí arriba el césped es una alfombra,
casi un paño verde como el del casino, con la importante
diferencia de que allá los números son fijos,
permanentes, y aquí (él, por ejemplo, es el ocho) cambian
constantemente de lugar y además se repiten. A lo mejor con el
flaco Suárez (que lleva el once prendido en la espalda)
podrían ser una de las parejas negras. O no. Porque de ambos,
sólo el Flaco es oscurito.

Ahora se levanta un viento arisco y las gradas de cemento son
recorridas por vasos de plástico, hojas de diario, talones de
entradas, almohadillas, pelotas de papel. Remolinos casi fantasmales
dan la falsa impresión de que las gradas se mueven, giran,
bailotean, se sacuden por fin el sol de la tarde. Hay papeles que suben
las escaleras y otros que se precipitan al vacío. A
Benjamín (Benja, para la hinchada) le sube una bocanada de
desconsuelo, de extraña ansiedad al enfrentarse, ¿por
primera vez?, con la quimera de cemento en estado de pureza (o de
basura, que es casi lo mismo) y se le ocurre que el estadio
vacío, desolado, es como un esqueleto de multitud, un eco
fantasmal de esa misma muchedumbre cuando ruge o aplaude o insulta o
agita banderas. Se pregunta cómo se habrá visto su gol
desde aquí, desde esta tribuna generalmente ocupada por las
huestes del adversario. Para los de abajo en la tabla, el estadio
siempre es enemigo: miles y miles de voces que los acosan, los
persiguen, los hunden, porque generalmente el que juega aquí, el
permanente locatario, es uno de los Grandes, y los de abajo sólo
van al estadio cuando les toca enfrentarlos, y en esas ocasiones apenas
si acarrean, en el mejor de los casos, algunos cientos de
fanáticos del barrio, que, aunque se desgañitan y agitan
como locos su única y gastada bandera, en realidad no cuentan,
es imposible que tapen, desde su islote de alaridos, el gran rugido de
la hinchada mayor. Desde abajo se sabe que existen, claro, y eso es
bueno, y de vez en cuando, cuando se suspende el juego por
lesión o por cambio de jugadores, los del Club Chico van con la
mirada al encuentro de aquel rinconcito de tribuna donde su bandera
hace guiños en clave, señales secretas como las del
truco. Y ésta es la mejor anfetamina, porque los llena de
saludable euforia y además no aparece en los controles
antidopping.

Hoy empataron, no está mal, se dice Benja, el número
ocho. Y está mejor porque todos sus huesos están enteros,
a pesar de la alevosa zancadilla (esquivada sólo por
intuición) que le dedicaran en el toletole previo al primer gol,
dos segundos antes de que el Colorado empujara nuevamente la globa con
el empeine y la colocara, inalcanzable, junto al poste izquierdo.
Después de todo, la playa es mía. Desde hace quince
años la vengo adquiriendo en pequeñas cuotas. Cuotas de
sol y dunas. Todos esos prójimos, prójimas y projimitos
que se ven tendidos sobre las rocas o bajo las sombrillas o corriendo
tras una pelota de engañapichanga o jugando a la paleta en una
cancha marcada en la arena con líneas que al rato se borran,
todos esos otros, están en la playa gracias a que yo les permito
estar. Porque la playa es mía. Mío el horizonte con
toninas remotas y tres barquitos a vela. Míos los peces que
extraen mis pescadores con mis redes antiguas, remendadas. El aire
salitroso y los castillos de arena y las aguas vivas y las algas que ha
traído la penúltima ola. Todo es mío.
¿Qué sería de mí, el número ocho,
sin estas mañanas en que la playa me convence de que soy libre,
de que puedo abrazar esta roca, que es mi roca mujer o tal vez mi roca
madre, y estirarme sin otros límites que mi propio límite
o hasta que siento las tenazas del cangrejo barcino sobre mi dedo
gordo? Aquí soy número ocho sin llevarlo en la espalda.
Soy número ocho sencillamente porque es mi identidad. Un cura o
un teniente o un payaso no necesitan vestir sotana o uniforme o traje
de colores para ser cura o teniente o payaso. Soy número ocho
aunque no lo lleve dibujado en el lomo y aunque ningún botija se
arrime a pedirme autógrafos, porque sólo se piden
autógrafos a los de los Clubes Grandes. Y creo que siempre
seré de Club Chico, porque me gusta amargarles la fiesta, no a
los jugadores que después de todo son como nosotros, sólo
que con más suerte y más guita, ni siquiera a la hinchada
grande por más que nos insulte cuando hacemos un fau y festeje
ruidosamente cuando el otro nos propina un hachazo en la canilla. Me
gusta arruinarles la fiesta, sobre todo a los dirigentes, esos
industriales bien instalados en su cochazo, en su piso de la Rambla y
en su mondongo, señores cuya gimnasia sabatina o dominical
consiste en sentarse muy orondos, arriba en el palco oficial, y desde
ahí ver cómo allá abajo nos reventamos, nos
odiamos, nos derretimos en sudores, y cuando sus jugadores ganan,
condescienden a llegar al vestuario y a darles una palmadita en el
hombro, disimulando apenas el asco que les provoca aquella piel
todavía sudada, y en cambio, cuando sus jugadores pierden, se
van entonces directamente a su casa, esta vez por supuesto sin ocultar
el asco. En verdad, en verdad os digo que yo ignoro si hacen eso, pero
me lo imagino. Es decir, tengo que imaginarlo así, porque una
cosa son las instrucciones del entrenador, que por supuesto trato de
cumplir si no son demasiado absurdas, y otra cosa son las instrucciones
que yo me doy, verbigracia vamo vamo número ocho hay que aguarle
la fiesta a ese presidente cogotudo, jactancioso y mezquino, que viene
al estadio con sus tres o cuatro nenes que desde ya tienen caritas de
futuros presidentes cogotudos. Bueno, no sé ni siquiera si tiene
hijos, pero tengo que imaginarlo así porque soy el número
ocho, insustituible titular de un Club Chico y, ya que cobro poco,
tengo que inventarme recompensas compensatorias y de esas recompensas
inventadas la mejor es la posibilidad de aguarle la fiesta al cogotudo
presidente del Grande, a fin de que el lunes, cuando concurra a su
Banco o a su banca, pase también su vergüenza rica, su
vergüenza suntuosa, así como nosotros, los que andamos en
la segunda mitad de la tabla, sufrimos, cuando perdemos, nuestra
vergüenza pobre. Pero, claro, no es lo mismo, porque los Grandes
siempre tienen la obligación de ganar, y los Chicos, en cambio,
sólo tenemos la obligación de perder lo menos posible. Y
cuando no ganamos y volvemos al barrio, la gente no nos mira con
menosprecio sino con tristeza solidaria, en tanto que al presidente
cogotudo, cuando vuelve el lunes a su Banco o a su banca, la gente, si
bien a veces se atreve a decirle qué barbaridad doctor porque
ustedes merecieron ganar y además por varios goles, en realidad
está pensando te jodieron doctor qué salsa les dieron
esos petizos. Por eso a mí no me importa ser número ocho
titular y que no me pidan autógrafos aquí en la playa ni
en el cine ni en Dieciocho. Los partidos no se ganan con
autógrafos. Se ganan con goles y ésos los sé
hacer. Por ahora al menos. También es un consuelo que la playa
sea mía, y como mía pueda recorrerla descalzo, casi
desnudo, sintiendo el sol en la espalda y la brisa en los ojos, o
tendiéndome en las rocas pero de cara al mar, consciente de que
atrás dejo la ciudad que me espía o me protege,
según las horas y según mi ánimo, y adelante
está esa llanura líquida, infinita, que me lame, me
salpica, a veces me da vértigo y otras veces me brinda una
insólita paz, un extraño sosiego, tan extraño que
a veces me hace olvidar que soy número ocho.
Alejandra. Lo extraño había sido que Benja conociera sus
manos antes que su rostro, o mejor aún, que se enamorara de sus
manos antes que de su rostro. Él regresaba de San Pablo en un
vuelo de Pluna. El equipo se había trasladado para jugar dos
amistosos fuera de temporada, pero Benja sólo había
participado en el primero porque en una jugada tonta había
caído mal y el desgarramiento iba a necesitar por lo menos cinco
días de cuidado, así que el preparador físico
decidió mandarlo a Montevideo para que allí lo atendieran
mejor. De modo que volvía solo. A la media hora de vuelo se
levantó para ir al baño y cuando regresaba a su sitio
tuvo la impresión de ser mirado pero él no miró.
Simplemente se sentó y reinició la lectura de Agatha
Christie, que le proponía un enigma afilado, bienhumorado y
sutil como todos los suyos.

De pronto percibió que algo singular estaba ocurriendo. En el
respaldo que estaba frente a él apareció una mano de
mujer. Era una mano delgada, de dedos largos y finos, con uñas
cuidadas pero sin color. Una mano expresiva, o quizá que
expresaba algo, pero qué. A los dos o tres minutos hizo
irrupción la otra mano, que era complementaria pero no igual.
Cada mano tenía su carácter, aunque sin duda
compartían una inquietante identidad. Benja no pudo continuar su
lectura. Adiós enigma y adiós Agatha. Las manos se
movían con sobriedad, se rozaban a veces. Él
imaginó que lo llamaban sin llamarlo, que le contaban una
historia, que le ofrecían respuestas a interrogantes que
aún no había formulado; en fin, que querían ser
asidas. Y lo más preocupante era que él también
quería asirlas, con todos los riesgos que un acto así
podía implicar, verbigracia que la dueña de aquellas
manos llamara inmediatamente a la azafata, o se levantara, enfrentada a
su descaro, y le propinara una espléndida bofetada, con toda la
vergüenza, adicional y pública, que semejante castigo
podía provocar. Hasta llegó a concebir, como un destello,
un título, a sólo dos columnas (porque era número
ocho, pero sólo de un Club Chico): conocido futbolista uruguayo
abofeteado en pleno vuelo por dama que se defiende de agresión
******.

Y sin embargo las manos hablaban. Sutiles, seductoras,
finísimas, dialogaban uña a uña, yema a yema, como
creando una espera, construyendo una expectativa. Y cuando fue ordenado
el ajuste de los cinturones de seguridad, desaparecieron para cumplir
la orden, pero de inmediato volvieron a poblar el respaldo y con ello a
convocar la ansiedad del número ocho, que por fin decidió
jugarse el todo por el todo y asumir el riesgo del ridículo, el
escándalo y el titular a dos columnas que acabaran con su
carrera deportiva. De modo que, tomada la difícil
decisión y tras ajustarse también él el
cinturón, avanzó su propia mano hacia los dedos
cautivantes, que en aquel preciso momento estaban juntos. Notó
un leve temblor, pero las manos no se replegaron. La suya
prolongó aquel extraño contacto por unos segundos, luego
se retiró. Sólo entonces las otras manos desaparecieron,
pero no pasó nada. No hubo llamada a la azafata ni bofetada.
Él respiró y quedó a la espera. Cuando el
avión comenzaba el descenso, una de las manos apareció de
nuevo y traía un papel, más bien un papelito, doblado en
dos. Benja lo recogió y lo abrió lentamente. Conteniendo
la respiración, leyó: 912437.

Se sintió eufórico, casi como cuando hacía un gol
sobre la hora y la hinchada del barrio vitoreaba su nombre y él
alzaba discretamente un brazo, nada más que para comunicar que
recibía y apreciaba aquel apoyo colectivo, aquel afecto, pero
los compañeros sabían que a él no le gustaba toda
esa parafernalia de abrazos, besos y palmaditas en el trasero, algo que
se había vuelto habitual en todas las canchas del mundo.
Así que cuando metía un gol sólo le tocaban un
brazo o le hacían desde lejos un gesto solidario. Pero ahora,
con aquel prometedor 912437 en el bolsillo, descendió del
avión como de un podio olímpico y diez minutos
después pudo mirar discretamente hacia la dueña de las
manos, que en ese instante abría su valija frente al funcionario
aduanero, y Benja comprobó que el rostro no desmerecía la
belleza y la seducción de las manos que lo habían enamorado.
Benja y Martín se encontraron como siempre en la pizzería
del sordo Bellini. Desde que ambos integraran el cuadrito juvenil de La
Estrella habían cultivado una amistad a prueba de balas y
también de codazos y zancadillas. Benja jugaba entonces de
zaguero y sin embargo había terminado en número ocho.
Martín, que en la adolescencia fuera puntero derecho, más
tarde (a raíz de una sustitución de emergencia, tras
lesiones sucesivas y en el mismo partido del golero titular y del
suplente) se había afincado y afirmado en el arco y hoy era uno
de los guardametas más cotizados y confiables de Primera A.

El sordo Bellini disfrutaba plenamente con la presencia de los dos
futbolistas. Él, que normalmente no atendía las mesas
sino que se instalaba en la caja con su gorra de capitán de
barco, cuando Martín y Benja aparecían, solos o
acompañados, de inmediato se arrimaba solícito a dejarles
el menú, a recoger los pedidos, a recomendarles tal o cual plato
y sobre todo a comentar las jugadas más notables o más
polémicas del último domingo.

Era algo así como el fan particular de Benja y Martín y
su caballito de batalla era hacerles bromas c

THE PROLOGUE.

Our Hoste saw well that the brighte sun
Th' arc of his artificial day had run
The fourthe part, and half an houre more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body ***** that caused it;
And therefore by the shadow he took his wit,                 *knowledge
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight his horse about.                     pulled

"Lordings," quoth he, "I warn you all this rout,               company
The fourthe partie of this day is gone.
Now for the love of God and of Saint John
Lose no time, as farforth as ye may.
Lordings, the time wasteth night and day,
And steals from us, what privily sleeping,
And what through negligence in our waking,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosopher,
Bewaile time more than gold in coffer.
For loss of chattels may recover'd be,
But loss of time shendeth us, quoth he.                       destroys

It will not come again, withoute dread,
No more than will Malkin's maidenhead,
When she hath lost it in her wantonness.
Let us not moulde thus in idleness.
"Sir Man of Law," quoth he, "so have ye bliss,
Tell us a tale anon, as forword* is.                        the bargain
Ye be submitted through your free assent
To stand in this case at my judgement.
Acquit you now, and *holde your behest;             keep your promise
Then have ye done your devoir* at the least."                      duty
"Hoste," quoth he, "de par dieux jeo asente;
To breake forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfe usen it by right.
Thus will our text: but natheless certain
I can right now no thrifty tale sayn,                           worthy
But Chaucer (though he *can but lewedly         knows but imperfectly
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of olde time, as knoweth many a man.
And if he have not said them, leve* brother,                       dear
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovide made of mentioun
In his Epistolae, that be full old.
Why should I telle them, since they he told?
In youth he made of Ceyx and Alcyon,
And since then he hath spoke of every one
These noble wives, and these lovers eke.
Whoso that will his large volume seek
Called the Saintes' Legend of Cupid:
There may he see the large woundes wide
Of Lucrece, and of Babylon Thisbe;
The sword of Dido for the false Enee;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipile;
The barren isle standing in the sea;
The drown'd Leander for his fair Hero;
The teares of Helene, and eke the woe
Of Briseis, and Laodamia;
The cruelty of thee, Queen Medea,
Thy little children hanging by the halse,                         neck
For thy Jason, that was of love so false.
Hypermnestra, Penelop', Alcest',
Your wifehood he commendeth with the best.
But certainly no worde writeth he
Of *thilke wick' example of Canace,                       that wicked
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavement.
And therefore he, of full avisement,         deliberately, advisedly
Would never write in none of his sermons
Of such unkind* abominations;                                 unnatural
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken'd doubteless
To Muses, that men call Pierides
(Metamorphoseos  wot what I mean),
But natheless I recke not a bean,
Though I come after him with hawebake;                        lout
I speak in prose, and let him rhymes make."
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

Notes to the Prologue to The Man of Law's Tale

1. Plight: pulled; the word is an obsolete past tense from
"pluck."

2. No more than will Malkin's maidenhead: a proverbial saying;
which, however, had obtained fresh point from the Reeve's
Tale, to which the host doubtless refers.

3. De par dieux jeo asente: "by God, I agree".  It is
characteristic that the somewhat pompous Sergeant of Law
should couch his assent in the semi-barbarous French, then
familiar in law procedure.

4. Ceyx and Alcyon: Chaucer treats of these in the introduction
to the poem called "The Book of the Duchess."  It relates to the
death of Blanche, wife of John of Gaunt, Duke of Lancaster, the
poet's patron, and afterwards his connexion by marriage.

5. The Saintes Legend of Cupid: Now called "The Legend of
Good Women". The names of eight ladies mentioned here are
not in the "Legend" as it has come down to us; while those of
two ladies in the "legend" -- Cleopatra and Philomela -- are her
omitted.

6. Not the Muses, who had their surname from the place near
Mount Olympus where the Thracians first worshipped them; but
the nine daughters of Pierus, king of Macedonia, whom he
called the nine Muses, and who, being conquered in a contest
with the genuine sisterhood, were changed into birds.

7. Metamorphoseos:  Ovid's.

8. Hawebake: hawbuck, country lout; the common proverbial
phrase, "to put a rogue above a gentleman," may throw light on
the reading here, which is difficult.

THE TALE.

O scatheful harm, condition of poverty,
With thirst, with cold, with hunger so confounded;
To aske help thee shameth in thine hearte;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugre thine head thou must for indigence
Or steal, or beg, or borrow thy dispence.                      expense

Thou blamest Christ, and sayst full bitterly,
He misdeparteth riches temporal;                          allots amiss
Thy neighebour thou witest sinfully,                           blamest
And sayst, thou hast too little, and he hath all:
"Parfay (sayst thou) sometime he reckon shall,
When that his tail shall *brennen in the glede,      burn in the fire
For he not help'd the needful in their need."

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selve neighebour will thee despise,                    that same
If thou be poor, farewell thy reverence.
Yet of the wise man take this sentence,
Alle the days of poore men be wick',                      wicked, evil
Beware therefore ere thou come to that *****.                    point

If thou be poor, thy brother hateth thee,
And all thy friendes flee from thee, alas!
O riche merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your bagges be not fill'd with ambes ace,                   two aces
But with six-cinque, that runneth for your chance;       six-five
At Christenmass well merry may ye dance.

Ye seeke land and sea for your winnings,
As wise folk ye knowen all th' estate
Of regnes;  ye be fathers of tidings,                         *kingdoms
And tales, both of peace and of debate:                contention, war
I were right now of tales desolate,                     barren, empty.
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad and true,            grave, steadfast
Clothes of gold, and satins rich of hue.
That widewhere sent their spicery,                    to distant parts
Their chaffare was so thriftly* and so new,      wares advantageous
That every wight had dainty* to chaffare              pleasure deal
With them, and eke to selle them their ware.

Now fell it, that the masters of that sort
Have *shapen them to Rome for to wend,           determined, prepared
Were it for chapmanhood* or for disport,                        trading
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them a vantage
For their intent, they took their herbergage.                  lodging

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th' excellent renown
Of th' emperore's daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise                          relate

This was the common voice of every man
"Our emperor of Rome, God him see,                 look on with favour
A daughter hath, that since the the world began,
To reckon as well her goodness and beauty,
Was never such another as is she:
I pray to God in honour her sustene,                           sustain
And would she were of all Europe the queen.

"In her is highe beauty without pride,
And youth withoute greenhood or folly:        childishness, immaturity
To all her workes virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand minister of freedom for almess."                   almsgiving

And all this voice was sooth, as God is true;
But now to purpose let us turn again.                     our tale
These merchants have done freight their shippes new,
And when they have this blissful maiden seen,
Home to Syria then they went full fain,
And did their needes, as they have done yore,     *business *formerly
And liv'd in weal; I can you say no more.                   *prosperity

Now fell it, that these merchants stood in grace                favour
Of him that was the Soudan of Syrie:                            Sultan
For when they came from any strange place
He would of his benigne courtesy
Make them good cheer, and busily espy                          inquire
Tidings of sundry regnes, for to lear                 realms learn
The wonders that they mighte see or hear.

Amonges other thinges, specially
These merchants have him told of Dame Constance
So great nobless, in earnest so royally,
That this Soudan hath caught so great pleasance               pleasure
To have her figure in his remembrance,
That all his lust, and all his busy cure,            pleasure *care
Was for to love her while his life may dure.

Paraventure in thilke* large book,                                 that
Which that men call the heaven, y-written was
With starres, when that he his birthe took,
That he for love should have his death, alas!
For in the starres, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoute dread.                           doubt

In starres many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennes wittes be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, *shortly of this matter for to pace,          to pass briefly by
He hath to them declared his intent,
And told them certain, but* he might have grace             &

THE PROLOGUE.

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.                              lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
Well ought a man avised for to be        a man should take good heed
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware,                      was called
Heard I a miller better *set a-work;                           handled
He had a jape of malice in the derk.                             trick
But God forbid that we should stinte here,                        stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game;     angry with my jesting
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here,                  part company
Though that my tale be of an hostelere.                      innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis thou shalt be quit."               assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

Notes to the Prologue to the Cook's Tale

1. Jack of Dover:  an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.


THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard he was, as goldfinch in the shaw*,            lively *grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.                       daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie of his sort,              company of fellows
To hop and sing, and make such disport:
And there they *sette steven for to meet             made appointment
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto he was free    he spent money liberally
Of his dispence, in place of privity.       where he would not be seen
That found his master well in his chaffare,                merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie,                       *suffer for
All have he no part of the minstrelsy.                        although
For theft and riot they be convertible,
All can they play on *gitern or ribible.             guitar or rebeck
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.                at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed both early and late,                       rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace,                        pass, go
Than he shend all the servants in the place.                   corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve:                      desire
Now let him riot all the night, or leave.                      refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk                           spend
Of that he bribe can, or borrow may,                             steal
Anon he sent his bed and his array
Unto a compere of his owen sort,                               comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance            for appearances
A shop, and swived* for her sustenance.             *prostituted herself
       .       .       .       .       .       .       .

Notes to the Cook's Tale

1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke:  The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."

THE PROLOGUE.

The Sompnour in his stirrups high he stood,
Upon this Friar his hearte was so wood,                        furious
That like an aspen leaf he quoke* for ire:             quaked, trembled
"Lordings," quoth he, "but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this false Friar lie,
As suffer me I may my tale tell
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish'd was to hell
In spirit ones by a visioun,
And, as an angel led him up and down,
To shew him all the paines that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;                               then
'Now, Sir,' quoth he, 'have friars such a grace,
That none of them shall come into this place?'
'Yes' quoth the angel; 'many a millioun:'
And unto Satanas he led him down.
'And now hath Satanas,' said he, 'a tail
Broader than of a carrack is the sail.
Hold up thy tail, thou Satanas,' quoth he,
'Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.'
And *less than half a furlong way of space            immediately
Right so as bees swarmen out of a hive,
Out of the devil's erse there gan to drive
A twenty thousand friars on a rout.                       in a crowd
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for feare yet he quoke,
So was the devil's erse aye in his mind;
That is his heritage, of very kind                by his very nature
God save you alle, save this cursed Frere;
My prologue will I end in this mannere.

Notes to the Prologue to the Sompnour's Tale

1. Carrack: A great ship of burden used by the Portuguese; the
name is from the Italian, "cargare," to load

2. In less than half a furlong way of space: immediately;
literally, in less time than it takes to walk half a furlong (110
yards).

THE TALE.

Lordings, there is in Yorkshire, as I guess,
A marshy country called Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannere,
And specially, above every thing,
Excited he the people in his preaching
To trentals,  and to give, for Godde's sake,
Wherewith men mighte holy houses make,
There as divine service is honour'd,
Not there as it is wasted and devour'd,
Nor where it needeth not for to be given,
As to possessioners,  that may liven,
Thanked be God, in wealth and abundance.
"Trentals," said he, "deliver from penance
Their friendes' soules, as well old as young,
Yea, when that they be hastily y-sung, --
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
"Deliver out," quoth he, "anon the souls.
Full hard it is, with flesh-hook or with owls                     *awls
To be y-clawed, or to burn or bake:
Now speed you hastily, for Christe's sake."
And when this friar had said all his intent,
With qui *** patre forth his way he went,
When folk in church had giv'n him what them lest;              pleased
He went his way, no longer would he rest,
With scrip and tipped staff, *y-tucked high:      with his robe tucked
In every house he gan to pore and pry,                   up high* peer
And begged meal and cheese, or elles corn.
His fellow had a staff tipped with horn,
A pair of tables all of ivory,                         writing tablets
And a pointel y-polish'd fetisly,                  pencil *daintily
And wrote alway the names, as he stood;
Of all the folk that gave them any good,
Askaunce* that he woulde for them pray.                    see note
"Give us a bushel wheat, or malt, or rey,                          rye
A Godde's kichel, or a trip of cheese,        little cake scrap
Or elles what you list, we may not chese;                       choose
A Godde's halfpenny,  or a mass penny;
Or give us of your brawn, if ye have any;
A dagon of your blanket, leve dame,                            remnant
Our sister dear, -- lo, here I write your name,--
Bacon or beef, or such thing as ye find."
A sturdy harlot went them aye behind,                   manservant
That was their hoste's man, and bare a sack,
And what men gave them, laid it on his back
And when that he was out at door, anon
He *planed away the names every one,                       rubbed out
That he before had written in his tables:
He served them with nifles* and with fables. --             silly tales

"Nay, there thou liest, thou Sompnour," quoth the Frere.
"Peace," quoth our Host, "for Christe's mother dear;
Tell forth thy tale, and spare it not at all."
"So thrive I," quoth this Sompnour, "so I shall." --

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places
Sick lay the husband man, whose that the place is,
Bed-rid upon a couche low he lay:
"Deus hic,"* quoth he; "O Thomas friend, good day,"       God be here
Said this friar, all courteously and soft.
"Thomas," quoth he, "God yield it you, full oft       reward you for
Have I upon this bench fared full well,
Here have I eaten many a merry meal."
And from the bench he drove away the cat,
And laid adown his potent* and his hat,                       staff
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave, into that hostelry                       servant
Where as he shope him that night to lie.              shaped, purposed

"O deare master," quoth this sicke man,
"How have ye fared since that March began?
I saw you not this fortenight and more."
"God wot," quoth he, "labour'd have I full sore;
And specially for thy salvation
Have I said many a precious orison,
And for mine other friendes, God them bless.
I have this day been at your church at mess,                      mass
And said sermon after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.           gloss, comment
Glosing is a full glorious thing certain,
For letter slayeth, as we clerkes sayn.                       scholars
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our dame; where is she?"
"Yonder I trow that in the yard she be,"
Saide this man; "and she will come anon."
"Hey master, welcome be ye by Saint John,"
Saide this wife; "how fare ye heartily?"

This friar riseth up full courteously,
And her embraceth *in his armes narrow,                        closely
And kiss'th her sweet, and chirketh as a sparrow
With his lippes: "Dame," quoth he, "right well,
As he that is your servant every deal.                            whit
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churche, God so save me,"
"Yea, God amend defaultes, Sir," quoth she;
"Algates welcome be ye, by my fay."                             always
"Grand mercy, Dame; that have I found alway.
But of your greate goodness, by your leave,
I woulde pray you that ye not you grieve,
I will with Thomas speak *a little throw:              a little while
These curates be so negligent and slow
To ***** tenderly a conscience.
In shrift* and preaching is my diligence                     confession
And study in Peter's wordes and in Paul's;
I walk and fishe Christian menne's souls,
To yield our Lord Jesus his proper rent;
To spread his word is alle mine intent."
"Now by your faith, O deare Sir," quoth she,
"Chide him right well, for sainte charity.
He is aye angry as is a pismire,                                   ant
Though that he have all that he can desire,
Though I him wrie at night, and make him warm,                   cover
And ov'r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case."
"O Thomas, *je vous dis, Thomas, Thomas,                   I tell you
This maketh the fiend, this must be amended.     is the devil's work
Ire is a thing that high God hath defended,                  forbidden
And thereof will I speak a word or two."
"Now, master," quoth the wife, "ere that I go,
What will ye dine? I will go thereabout."
"Now, Dame," quoth he, "je vous dis sans doute,
Had I not of a capon but the liver,
And of your white bread not but a shiver,                   *thin slice
And after that a roasted pigge's head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisance.
I am a man of little sustenance.
My spirit hath its fost'ring in the Bible.
My body is aye so ready and penible                        painstaking
To wake, that my stomach is destroy'd.                           watch
I pray you, Dame, that ye be not annoy'd,
Though I so friendly you my counsel shew;
By God, I would have told it but to few."
"Now, Sir," quoth she, "but one word ere I go;
My child is dead within these weeke's two,
Soon after that ye went out of this town."

"His death saw I by revelatioun,"
Said this friar, "at home in our dortour.               dormitory
I dare well say, that less than half an hour
Mter his death, I saw him borne to bliss
In mine vision, so God me wiss.                                 direct
So did our sexton, and our fermerere,                 infirmary-keeper
That have been true friars fifty year, --
They may now, God be thanked of his love,
Make their jubilee, and walk above.
And up I rose, and all our convent eke,
With many a teare trilling on my cheek,
Withoute noise or clattering of bells,
Te Deum was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelation.
For, Sir and Dame, truste me right well,
Our orisons be more effectuel,
And more we see of Christe's secret things,
Than *borel folk, although that they be kings.             laymen
We live in povert', and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worlde's lust* all in despight      * pleasure *contempt
Lazar and Dives lived diversely,
And diverse guerdon hadde they thereby.                         reward
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean
We fare as saith th' apostle; cloth and food                  clothing
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayeres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinai:
With empty womb of fasting many a day                          stomach
Received he the lawe, that was writ
With Godde's finger; and Eli, well ye wit,                    know
In Mount Horeb, ere he had any speech
With highe God, that is our live's leech,            *physician, healer
He fasted long, and was in contemplance.
Aaron, that had the temple in governance,
And eke the other priestes every one,
Into the temple when they shoulde gon
To praye for the people, and do service,
They woulde drinken in no manner wise
No drinke, which that might them drunken make,
But t

Hoy me di cuenta de que todos somos un horrible cliché. Que más que interactuar y aplicar papeles y máscaras con el mundo que nos rodea, sobreactuamos, somos farsantes. Ya nadie nos cree. Ni nosotros mismos ni nuestros mejores amigos. Estamos solos y exageramos. Nos convertimos en bufones de los otros y ellos de nosotros. Que lento, que estúpido, que patéticos.

Hoy me di cuenta de que aquellos que parecían gentiles, amables y chamanes se han perdido, se han ido. Se han convertido en malabarismo de onomatopeyas, en cacofonías de libertad artificial. Hoy me di cuenta de que perdí el respeto por lo que creía superior a mí y que tal vez en mi ego, en mi megalomanía, he superado al maestro.

Me han aburrido los grandes sabios del mundo. Todo aquel jurando que la verdad está en sus palabras y en un video bonito. En la prepotencia de la única razón, ortodoxa falsificación de poder. ¿Cuánto tiempo no preví esta charlatanería? Y los idiotas, al final han tenido la razón, la que no quisimos ver. Años pasaron desde mi encuentro con los falsos trogloditas borgianos; ahora me arrepiento de no haber prestado más atención.

Siempre uno cerca de la muerte aprende y recuerda algo. Epifanías de cincuenta centavos y hierbas toqueteadas por el kitsch y el sinsabor viejo de un hierbero, de una calabaza de mate sin un cebador profesional. ¿Cuántos años, siglos, nos hemos tardado en psicologizar a los perros? El epítome del ser humano: sanar el ánima animal.

Pretendemos que lo que hacemos es original y pretendemos crear rupturas en la conciencia pública. Nosotros no somos Hakim Bey y mucho menos agentes del caos. Somos pretensiones de unicidad que cansan al hablar. Somos odio e indiferencia entre protagonistas de cada película hedonista. Nadie será trastornado por una belleza brutal más que tu falsa autoestima.

He prometido a la virgen, exvoto tras milagros que creo sentir. Mater dolorosa, he visto tanto mal… He hecho tanto mal. ¡Que ignorancia la tolerancia! Sentirse humilde ante falsos profetas ha sido el peor de mis pecados, jamás miré de donde aparecía la paloma blanca. Caí muy bajo y al parecer es tarde para rectificar. ¿Será este el punto donde vi o veré la luz? ¿Habrá más allá después del inicio de semana? ¿Habrá amor? ¿Habrá algo más que esta triste apuesta con convicción de orador?

Pretensiones de Gingsberg y actores sobrevalorados por bellas sonrisas. Interpretaciones de aquello que se cree pretender, ni siquiera ser. Pero siempre, el bueno de la película. Yo prefiero a las locas y las putas que la doble moral del cínico con cara de ángel cocainómano. Yo prefiero aquella de la infección vaginal y la tristeza embarrada en el cuello. Yo prefiero al homosexual de closet que ama con pasión, y las lesbianas cristianas que se rasuran las axilas para encajar socialmente en la bella estética de portería, de revista “Teen Sport”, Sport Spice, Pepsi y futbol. Latinismos a la Salma Hayek y relojería armamentista.

Prefiero movimientos involuntarios y errores. Perder la conciencia para saber que se ha perdido todo, que solo quedan las buenas noticias debajo de la bata de un hospital, con el culo al aire y los tubos controlando tu cuerpo. Viajar no me sirve de nada si no huyo de los fantasmas, si revivo miradas de comadrejas y camaradas que piensan que el arte, la poesía y el comunismo salvarán de alguna manera y desde su liderazgo al mundo; y sobre todo, que todo debe ser como ellos crean que sea.

****: se dice “natzi” no “nasi”. Los alemanes y franceses son sensuales al hablar español. Pronunciando la “r” como un bello gargajo. Escupitajo en retretes de ideología escatológica. Jedis con obesidad exógena frenan el movimiento cerebral. Cefaleas de obscuridad y lipotimias que me recuerdan rasguños antiguos. Cicatrices de épocas salvajes.

Marchas de vaginas violentadas, liberadas y repletas de castigos divinos. Y tú, tú apenas eres un recuerdo forzoso. Una brisa con leve olor a meados. A triste esperanza de poeta maldito, que los reblogs de una página le recuerdan el pesar. Diálogos žižekianos preparados para impresionar hipsters. Lo posmoderno de un Manchester tercermundista y la bicicleta como justificación, como disfraz del ñoño, de aquel que sabe pero que igual es un loco con miedo y visiones conspiranoicas; con tanta incapacidad, con tanta tristeza y miedo a morir como cualquier otro animal.

Goffman se quedó corto, jamás miró Marimar; jamás tuvo perfil en Facebook, blog, ni presentó a Lady Gaga en los MTV. Vestidos de carne, así se describe el género humano: todos somos un artista pop. Preguntas perfectas para congresos de embaucadores, de gitanos sociales. De adivinos de tres pesos con beca del FONCA.

¿Enserio a los 30 años y dándote cuenta de la doble moral mexicana, renegando con cicatrices en las muñecas? ¿Cómo no me di cuenta antes de que lo que buscaba no estaba en este teatro? Cuanta pérdida de tiempo, cuánto desperdicié con sofistas y feministas que reúnen redes pro-ana en la clandestinidad de la diarrea polifacética y políticamente correcta.

Una de esas florecitas que creía solo crecían en mi pueblo, me cansas pequeña. Prefiero las sonrisas tachadas y los ojos cansados del escritor que juega billar. Poco tiene sentido y poco hay que hacer. He perdido el deseo de convivir con esta sociedad más no las ganas de estar vivo.

Chancer er det, der gør livet, til noget at leve for.*
Chances is what, makes life, something worth living for

En el alba de callados venenos
amanecemos serpientes.

Amanecemos piedras,
raíces obstinadas,
sed descarnada, labios minerales.

La luz en estas horas es acero,
es el desierto labio del desprecio.
Si yo toco mi cuerpo soy herido
por rencorosas púas.
Fiebre y jadeo de lentas horas áridas,
miserables raíces atadas a las piedras.

Bajo esta luz de llanto congelado
el henequén, inmóvil y rabioso,
en sus índices verdes
hace visible lo que nos remueve,
el callado furor que nos devora.

En su cólera quieta,
en su tenaz verdor ensimismado,
la muerte en que crecemos se hace espada
y lo que crece y vive y muere
se hace lenta venganza de lo inmóvil.

Cuando la luz extiende su dominio
e inundan blancas olas a la tierra,
blancas olas temblantes que nos ciegan,
y el puño del calor nos niega labios,
un fuego verde cerca al henequén,
muralla viva que devora y quema
al otro fuego que en el aire habita.
Invisible cadena, mortal soplo
que aniquila la sed de que renace.

Nada sino la luz. No hay nada, nada
sino la luz contra la luz rabiosa,
donde la luz se rompe, se desangra
en oleaje estéril, sin espuma.

El agua suena. Sueña.
El agua intocable en tu tumba de piedra,
sin salida en su tumba de aire.
El agua ahorcada,
el agua subterránea,
de húmeda lengua humilde, encarcelada.
El agua secreta en su tumba de piedra
sueña invisible en su tumba de agua.

A las seis de la tarde
alza la tierra un vaho blanquecino.
Vuelan pájaros mudos, barro helado.
Arrasen nubes crueles el cielo sin orillas.

Pero en la noche el agua gime.
Un cielo de metal
oprime pecho y venas
y tiembla en el ahogo el horizonte.
El agua gime entre sus negros hierros.
El hombre corre de la muerte al sueño.

El henequén vigila cielo y tierra.
Es la venganza de la tierra,
la mano de los hombres contra el cielo.
¿Qué tierra es ésta?,
¿qué extraña violencia alimenta
en su cáscara pétrea?
¿qué fría obstinación,
años de fuego frío,
petrificada saliva persistente,
acumulando lentamente un jugo,
una fibra, una púa?

Una región que existe
antes que sobre el mundo alzara el aire
su bandera de fuego y el agua sus cristales;
una región de piedra
nacida antes del nacimiento mismo de la muerte,
una región, un párpado de fiebre,
unos labios sin sueño
que recorre sin término la sed,
como el mar a las lajas en las costas desiertas.

La tierra sólo da su flor funesta,
su espada vegetal.
Su crecimiento rige
la vida de los hombres.
Por sus fibras crueles
corre una sed de arena
trepando desde sótanos ciegos,
duras capas de olvido donde el tiempo no existe.

Furiosos años lentos, concentrados,
como no derramada, oculta lágrima,
brotando al fin sombríos
en un verdor ensimismado,
rasgando el aire, pulpa, ahogo,
blanda carne invisible y asfixiada.
Al cabo de veinticinco amargos años
alza una flor sola, roja y quieta.
Una vara ****** la levanta
y queda entre los aires, isla inmóvil,
petrificada espuma silenciosa.

Oh esplendor vengativo,
única llama de este infierno seco,
¿tanta fiebre acallada,
surge en tu llama rígida, desnuda,
para cantar, sólo, tu muerte?
¡Si yo pudiera,
en esta orilla que la sed ilumina,
cantar al hombre que la habita y la puebla,
cantar al hombre que su sed aniquila!

Al hombre húmedo y persistente como lluvia,
al hombre como un árbol hermoso y ultrajado
que arranca su nacimiento al llanto,
al hombre como un río entre las llamas,
como un pájaro semejante a un relámpago.
Al hombre entre sus fines y sus frutos.

Los frutos de la tierra son los fines del hombre.
Mezcla su sal henchida con las sales terrestres
y esa sal es más tierna que la sal de los mares:
le dio Adán, con su sangre, su orgulloso castigo.

¡Si pudiera cantar
al hombre que vive bajo esta piel amarga!
El nacimiento,
el espanto nocturno,
la vasta mano que puebla y despuebla la tierra.

Entre el primer silencio y el postrero,
entre la piedra y la flor,
tú caminas. Te ciñe un pulso aéreo,
un silencio flotante,
como fuga de sangre, como humo,
como agua que olvida.

Llamas petrificadas te sostienen.
Caminas entre espadas,
casi invisible
bajo el temblor del cielo liso,
con un paso, un solo paso tierno,
un leve paso de animal que huye.

Tú caminas. Tú duermes. Tú fornicas.
Tú danzas, bebes, sueñas.
Sueñas en otros labios que prolonguen tu sueño.

Alguien te sueña, solo.
Tu nombre, polvo, piedra,
en el polvo sediento precipita su ruina.

Mas no es el ritmo oscuro del planeta,
el renacer de cada día,
el remorir de cada noche,
lo que te mueve por la tierra.
¡Oh rueda del dinero,
que ni te palpa ni te roza
y te deshace cada día!

Ángel de tierra y sueño,
agua remota que se ignora,
oh condenado,
oh inocente,
oh bestia pura entre las horas del dinero,
entre esas horas que no son nuestras nunca,
por esos pasadizos de tedio devorante
donde el tiempo se para y se desangra.

¡El mágico dinero!
Invisible y vacío,
es la señal y el signo,
la palabra y la sangre,
el misterio y la cifra,
la espada y el anillo.

Es el agua y el polvo,
la lluvia, el sol amargo,
la nube que crea el mar solitario
y el fuego que consume los aires.
Es la noche y el día:
la eternidad sola y adusta
mordiéndose la cola.

El hermoso dinero da el olvido,
abre las puertas de la música,
cierra las puertas al deseo.
La muerte no es la muerte: es una sombra,
un sueño que el dinero no sueña.

¡El mágico dinero!
Sobre los huesos se levanta,
sobre los huesos de los hombres se levanta.

Pasas como una flor por este infierno estéril,
hecho sólo del tiempo encadenado,
carrera maquinal, rueda vacía
que nos exprime y deshabita,
y nos seca la sangre,
y el lugar de las lágrimas nos mata.

Porque el dinero es infinito y crea desiertos infinitos.
Dame, llama invisible, espada fría,
tu persistente cólera,
para acabar con todo,
oh mundo seco,
oh mundo desangrado,
para acabar con todo.

Arde, sombrío, arde sin llamas,
apagado y ardiente,
ceniza y piedra viva,
desierto sin orillas.

Arde en el vasto cielo, laja y nube,
bajo la ciega luz que se desploma
entre estériles peñas.

Arde en la soledad que nos deshace,
tierra de piedra ardiente,
de raíces heladas y sedientas.

Arde, furor oculto,
ceniza que enloquece,
arde invisible, arde
como el mar impotente engendra nubes,
olas como el rencor y espumas pétreas.
Entre mis huesos delirantes, arde;
arde dentro del aire hueco,
horno invisible y puro;
arde como arde el tiempo,
como camina el tiempo entre la muerte,
con sus mismas pisadas y su aliento;
arde como la soledad que te devora,
arde en ti mismo, ardor sin llama,
soledad sin imagen, sed sin labios.
Para acabar con todo,
oh mundo seco,
para acabar con todo.

Era un aire suave, de pausados giros;
el hada Harmonía rimaba sus vuelos,
e iban frases vagas y tenues suspiros
entre los sollozos de los violoncelos.Sobre la terraza, junto a los ramajes,
diríase un  trémolo de liras eolias
cuando acariciaban los sedosos trajes,
sobre el tallo erguidas, las blancas magnolias.La marquesa Eulalia risas y desvíos
daba a un tiempo mismo para dos rivales:
el vizconde rubio de los desafíos
y el abate joven de los madrigales.Cerca, coronado con hojas de viña,
reía en su máscara Término barbudo,
y, como un efebo que fuese una niña,
mostraba una Diana su mármol desnudo.Y bajo un boscaje del amor palestra,
sobre el rico zócalo al modo de Jonia,
con un candelabro prendido en la diestra
volaba el mercurio de Juan de Bolonia.La orquesta parlaba sus mágicas notas;
un coro de sones alados se oía;
galantes pavanas, fugaces gavotas
cantaban los dulces violines de Hungría.Al oír las quejas de sus caballeros,
ríe, ríe, ríe la divina Eulalia,
pues son un tesoro las flechas de Eros,
el cinto de Cipria, la rueca de Onfalia. ¡Ay de quien sus mieles y frases recoja!
¡Ay de quien del canto de su amor se fíe!
Con sus ojos lindos y su boca roja,
la divina Eulalia ríe, ríe, ríe.Tiene azules ojos, es maligna y bella;
cuando mira, vierte viva luz extraña;
se asoma a las húmedas pupilas de estrella
el alma del rubio cristal de Champaña.Es noche de fiesta, y el baile de trajes
ostenta su gloria de triunfos mundanos.
La divina Eulalia, vestida de encajes,
una flor destroza con sus tersas manos.El teclado armónimo de su risa fina
a la alegre música de un pájaro iguala.
Con los staccati  de una bailarina
y las locas fugas de una colegiala.¡Amoroso pájaro que trinos exhala
bajo el ala a veces ocultando el pico;
que desdenes rudos lanza bajo el ala,
bajo el ala aleve del leve abanico!Cuando a media noche sus notas arranque
y en arpegios áureos gima Filomela,
y el ebúrneo cisne, sobre el quieto estanque,
como blanca góndola imprima su estela,la marquesa alegre llegará al boscaje,
boscaje que cubre la amable glorieta
donde han de estrecharla los brazos de un paje,
que siendo su paje será su poeta.Al compás de un canto de artista de Italia
que en la brisa errante la orquesta deslíe,
junto a los rivales, la divina Eulalia
la divina Eulalia ríe, ríe, ríe.¿Fue acaso en el tiempo del rey Luis de Francia,
sol con corte de astros, en campos de azur,
cuando los alcázares llenó de fragancia
la regia y pomposa rosa Pompadour?¿Fue cuando la bella su falda cogía
con dedos de ninfas, bailando el minué,
y de los compases el ritmo seguía
sobre el tacón rojo, lindo y leve pie?¿O cuando pastoras de floridos valles
ornaban con cintas sus albos corderos,
y oían, divinas Tirsis de Versalles,
las declaraciones de sus caballeros?¿Fue en ese buen tiempo de duques pastores,
de amantes princesas y tiernos galanes,
cuando entre sonrisas y perlas y flores
iban las casacas de los chambelanes?¿Fue acaso en el Norte o en el Mediodía?
Yo el tiempo y el día y el país ignoro;
pero sé que Eulalia ríe todavía,
¡y es cruel y eterna su risa de oro!

træet står så bart udenfor, de få blade der er tilbage på det fine lille træ har den flotteste røde farve, de minder mig om et eventyr. Bare mit liv var et eventyr. Jeg ville være et varmt sted, min hud ville være gylden og mit hår ville være lyst efter solens blegende stråler.  Ved min side ville der står en mystisk fyr. Høj, slank, gyldenbrun hud og mørkt pjusket hår. Ja, det ville være et eventyr jeg gerne ville være en del af. Men sådan er livet bare ikke.
Lige nu sidder jeg midt i et skriftligt modul. Vejret er gråt. Varmen er forsvunder og erstattet med bidende kulde. Hvorfor sidder jeg her lige nu? hvad skal jeg overhoved bruge det til. Han snakker om fremtiden, lige for tiden, er det det eneste alle tænker på. FREMTIDEN. Du er ikke noget hvis du ikke har en fremtid foran dig bla. bla. Jeg fatter ikke hvorfor det skal være sådan, tænker du nogensinde over hvor meget vi glemmer nuet. De ting vi elsker er væk på få sekunder, og de kommer nok aldrig tilbage igen, men det værste er ikke at de ikke kommer igen, men at du ikke nød dem da du havde dem. Vi nød det ikke fuldt ud, vi er så grådige, vil vil have mere og mere og til sidst har vi intet. Jeg har ikke lyst til at tale om min fremtid. Jeg hader det virkelig. For jeg ved virkelig ikke hvad jeg vil bruge mit liv på og jeg har faktisk heller ikke lyst til at vide det. jeg vil gerne have det kommer, som det skal komme. Så plat som det lyder, vil jeg bare have at skæbnen skal lede min vej, for vi alle har en skæbne. Noget vi skal udrette i livet men som vi ikke selv kender til. Hvis vi vikrleig vidste alt, hvad var der så at lære og hvad kunne vi overhoved opleve? Den største ting vi glemmer er at tage chancer. Vi går og er bange for alt og alle og derfor tør vi aldrig gøre noget ud over det sædvanlige. Jeg tror det er noget som medierne har skabt. Medierne har fået os til at blive vanefaste mennesker uden personlighed og egne holdninger. Jeg hader det. Det er virkelig gået op for mig at der er meget jeg ikke kan lide ved vores samfund. Alt handler om status og om hvad folk synes om en. Men hvad nu hvis ingen synes om en? Hvad gør man så? skal man så bare lægge sig til og dø… Døden er en ting jeg har tænkt meget over på det sidste, men grunden til at jeg har tænkt over det er fordi jeg ikke forstår livet. Hvorfor lever vi overhoved. Vi skal jo alligevel dø og livet er sku næsten altid noget lort fordi vi ikke kan finde ud af at fokuserer på de små glæder og levet i nuet på grund af medierne som kun fremhæver alt lortet. Livet er ikke forståeligt. Det bliver det nok aldrig og hvis jeg skulle være ærlig ville jeg også være ligeglad om det sluttede nu, for jeg ser ikke frem til fremtiden og jeg kan ikke engang leve i nuet. Jeg skaber en silhuet af det jeg gerne vil. At gå hjem til en fremmede og ryge **** er nok  ikke at tage chancer og leve, selvom at jeg prøver at gøre det til det. Jeg troede virkelig ting som det ville gøre mig lykkelig og det gør det da også, men kun tildels. Jeg føler mig så tom, jeg føler ikke jeg har noget at byde verdenen og mine medmennesker. Jeg  ser virkelig op til de folk som gør det, folk som gerne vil være et forbillede for andre. De er sku cool. Men jeg har det bare ikke på den måde. Når jeg tænker over det, minder jeg nok meget om Hassel fra the fault in our stars. Døden er intet jeg frygter og jeg er egentlig også ligeglad om jeg bliver husket.

du planter så mange blomster
langs min gane, og selvom de
dufter, kan jeg stadig ikke trække
vejret ordentligt
du planter så meget kærlighed
omkring mit hjerte, og selvom jeg
vil leve hele mit liv med dig,
kvæles jeg hver gang, du ser på
mig i for lang tid ad gangen

Alting er så flygtigt

Som
Det sidste kys
Der trækkes ud

jointen der forsvinder

byturen der nærmer sig sin ende

nattens dug på min skulder

lyset der brænder
drypper sin stearin på mine fingre
temperaturerne der skifter

sæsoner der begynder
og slutter

den første sommerdag
den sidste sommerdag

jeg vil helst bare holde fast
trække tiderne ud

leve i min verden
leve i mit tempo
bare leve


Følelsen af at føle sig fiktiv
Føles mere jordnær
End
Ideen om at eksistere
I en verden så fuckd som denne

Verden er så ******* fiktiv
Fikseret
kun med sig selv

Jeg findes ikke

Alting er så flygtigt

Det er så fandens svært at få lov til leve
så fandens svært at få lov til at dø

Enden virker nogen gange som et bedre sted at starte

Slutning
er håndterlig i sin uhåndterlighed
Som en bekræftelse af det abstrakte

Til ****
Kan også jeg flyve

Alting
er så flygtigt

O mar já não salpica
a janela do meu quarto,
já nem me visita
ao escuro, de noitinha,
com canções ou poesia -
de amor ou ego
nunca cheguei a entender.
Mas, ainda que incerta,
quando o mar me salpicava
a janela do quarto,
dentro de mim eu cria,
ah, e como queria,
que fosse amor!
Enfim, mudei-me para o interior,
para me dedicar a amar as montanhas
(que não há esperança para o rios
por muito que neles me banhe).
Se não é salgado, o amor terá que ser
térreo e verde, imenso e divino,
altivo e maternal. Enfim.
O que amo nas montanhas
não passa de um reflexo de mim.
O que amo no mar é tudo o resto.
A expectativa,
a possibilidade,
a esperança
em algo para além de mim.
Em algo bom e humano,
leve e fluido,
tempestuoso mas seguro,
caseiro e real.

La voz de bronce no hay quien la estrangule:
mi voz de bronce no hay quien la corrompa.
No puede ser ni que el silencio anule
su soplo ejecutivo de pasión y de trompa.

Con esta voz templada al fuego vivo,
amasada en un bronce de pesares,
salgo a la puerta eterna del olivo,
y dejo dicho entre los olivares...

El río Manzanares,
un traje inexpugnable de soldado
tejido por la bala y la ribera,
sobre su adolescencia de juncos ha colgado.

Hoy es un río y antes no lo era:
era una gota de metal mezquino,
un arenal apenas transitado,
sin gloria y sin destino.

Hoy es un trinchera
de agua que no reduce nadie, nada,
tan relampagueante que parece
en la carne del mismo sol cavada.

El leve Manzanares se merece
ser mar entre los mares.

Al mar, al tiempo, al sol, a este río que crece,
jamás podrás herirlos por más que les dispares.

Tus aguas de pequeña muchedumbre,
ay río de Madrid, yo he defendido,
y la ciudad que al lado es una cumbre
de diamante agresor y esclarecido.

Cansado acaso, pero no vencido,
sale de sus jornadas el soldado.
En la boca le canta una cigarra
y otra heroica cigarra en el costado.

¿Adónde fue el colmillo con la garra?

La hiena no ha pasado
a donde más quería.

Madrid sigue en su puesto ante la hiena,
con su altura de día.

Una torre de arena
ante Madrid y el río se derrumba.

En todas las paredes está escrito:
Madrid será tu tumba.

Y alguien cavó ya el hoyo de este grito.

Al río Manzanares lo hace crecer la vena
que no se agota nunca y enriquece.

A fuerza de batallas y embestidas,
crece el río que crece
bajo los afluentes que forman las heridas.

Camino de ser mar va el Manzanares:
rojo y cálido avanza
a regar, además del Tajo y de los mares,
donde late un obrero de esperanza.

Madrid, por él regado, se abalanza
detrás de sus balcones y congojas,
grabado en un rubí de lontananza
con las paredes cada vez más rojas.

Chopos que a los soldados
levanta monumentos vegetales,
un resplandor de huesos liberados
lanzan alegremente sobre los hospitales.

El alma de Madrid inunda las naciones,
el Manzanares llega triunfante al infinito,
pasa como la historia sonando sus renglones,
y en el sabor del tiempo queda escrito.

Este campo fue mar
de sal y espuma.
Hoy oleaje de ovejas,
voz de avena.

Más que tierra eres cielo,
campo nuestro.
Puro cielo sereno...
Puro cielo.

¿De tu origen marino no conservas
más caracol que el nido del hornero?

No olvides que el azar hinchó sus velas
y a través de otra mar dio en tus riberas.

Ante el sobrio semblante de tus llanos
se arrancó la golilla el castellano.

Tienes, campo, los huesos que mereces:
grandes vértebras simples e inocentes,
tibias rudimentarias,
informes maxilares que atestiguan
tu vida milenaria;
y sin embargo, campo, no se advierte
ni una arruga en tu frente.

Ya sólo es un silencio emocionado
tu herbosa voz de mar desagotado.

¡Qué cordial es la mano de este campo!

Sobre tu tersa palma distendida
¡quién pudiese rastrear alguna huella
que revelara el rumbo de su vida!

Tus mismos cardos, campo, se estremecen
al presentir la aurora que mereces.

Une al don de tu pan y de tu mano
el de darle candor a nuestro canto.

¿Oyes, campo, ese ritmo?
¡Si fuera el mío!...
sin vocablos ni voz te expresaría
al galope tendido.

Estas pobres palabras
¡qué mal te quedan!
Pero qué quieres, campo,
no soy caballo
y jamás las diría
si tú me oyeras.

Por algo ante el apremio de nombrarte
he preferido siempre galoparte.

Ritmo, calma, silencio, lejanía...
hasta volverte, campo, melodía.

Sólo el viento merece acompañarte.

¿No podrá ni mentarse tu presencia
sin que te duela, campo, la modestia?

Eres tan claro y limpio y sin dobleces
que el vuelo de una nube te ensombrece.

¡Hasta las sombras, campo, no dan nunca
ni el más leve traspiés en tu llanura!

¿Cómo lograste, campo tan benigno,
asistir a los cruentos cataclismos
que describen tus nubes
y ver morir flameantes continentes,
inaugurarse mares,
donde jóvenes islas recalaban
en bahías de fuego,
con el vivo y remoto dramatismo
que recuerdan tus cielos?

Al galoparte, campo, te he sentido
cada vez menos campo y más latido.

Tenso y redondo y manso,
como un grávido vientre
virgen campo yacente.

Sin rubores, ni gestos excesivos,
-acaso un poco triste y resignada-
con el mismo candor que usan tus chinas
y reprimiendo, campo, su ternura,
-más allá del bañado, entre las parvas-
se te entrega la tarde ensimismada.

Pasan las nubes, pasan
-¿Quién las arrea?-
tobianas, malacaras,
overas, bayas;
pero toditas llevan,
campo, tu marca.

Dime, campo tendido cara  al cielo,
¿esas nubes son hijas de tu sueño?...

¡Cómo no han de llorarte las tropillas
de tus nubes tordillas
al otear, desde el cielo, esas praderas
y sentir la nostalgia de sus yerbas!

Lo que prefiero, campo, es tu llaneza.

Ya sé que tierra adentro eres de piedra,
como también de piedra son tus cielos,
y hasta esas pobres sombras que se hospedan
en tus valles de piedra;
pero al pensarte, campo, sólo veo,
en vez de esas quebradas minerales
donde espectros de muías se alimentan
con las más tiernas piedras,
una inmensa llanura de silencio,
que abanican, con calma, tus haciendas.

En lo alto de esas cumbres agobiantes
hallaremos laderas y peñascos,
donde yacen metales, momias de alga,
peces cristalizados;
peto jamás la extensa certidumbre
de que antes de humillarnos para siempre,
has preferido, campo, el ascetismo
de negarte a ti mismo.

Fuiste viva presencia o fiel memoria
desde mi más remota prehistoria.

Mucho antes de intimar con los palotes
mi amistad te abrazaba en cada poste.

Chapaleando en el cielo de tus charcos
me rocé con tus ranas y tus astros.

Junto con tu recuerdo se aproxima
el relente a distancia y pasto herido
con que impregnas las botas... la fatiga.

Galopar. Galopar. ¿Ritmo perdido?
hasta encontrarlo dentro de uno mismo.

Siempre volvemos, campo,
de tus tardes con un lucero humeante...
entre los labios.

Una tarde, en el mar, tú me llamaste,
pero en vez de tu escueta reciedumbre
pasaba ante la borda un campo equívoco
de andares voluptuosos y evasivos.

Me llamaste, otra vez, con voz de madre
y en tu silencio sólo hallé una vaca
junto a un charco de luna arrodillada;
arrodillada, campo, ante tu nada.

Cuando me acerco, pampa, a tu recuerdo,
te me vas, despacito, para adentro...
al trote corto, campo, al trotecito.

Aunque me ignores, campo, soy tu amigo.

Entra y descansa, campo. Desensilla.
Deja de ser eterna lejanía.

Cuanto más te repito y te repito
quisiera repetirte al infinito.

Nunca permitas, campo, que se agote
nuestra sed de horizonte y de galope.

Templa mis nervios, campo ilimitado,
al recio diapasón del alambrado.

Aquí mi soledad. Esta mi mano.
Dondequiera que vayas te acompaño.

Si no hubieras andado siempre solo
¿todavía tendrías voz de toro?

Tu soledad, tu soledad... ¡la mía!
Un sorbo tras el otro, noche y día,
como si fuera, campo, mate amargo.

A veces soledad, otras silencio,
pero ante todo, campo: padre-nuestro.

"No eres más que una vaca -dije un día-
con un millón de ubres maternales"...
sin recordar -¡perdona!- que enarbolas
entre el lírico arranque de tus cuernos
un gran nido de hornero.

"Si no tiene relieve, ni contornos.
Nada que lo limite, que lo encuadre;
allí... a las cansadas, un arroyo,
quizás una lomada..."
seguirán -¡perdonadlos!- murmurando,
aunque tu inmensa nada lo sea todo.

Comprendo, campo adusto, que sonrías
cuando sólo te habitan las espigas.

Aunque no sueñen más que en esquilmarte
e ignoren el sabor de tus raíces,
el rumbo de tus pájaros,
nunca te niegues, pampa, a abrir los brazos.
Has de ser para todos campo santo.

Al verte cada vez más cultivado
olvidan que tenías piel de puma
y fuiste, hasta hace poco, campo bravo.

No te me quejes, campo desollado.
Cubierto de rasguños y de espinas
-después de costalar entre tus cardos-
anduve yo también desamparado,
con un dolor caballo en las costillas.

Recuerda que tus nubes se desangran
sin decir, campo macho, ni palabra.

Son tan grandes tus noches, que avergüenzan.

Si los grillos dejasen de apretarle
una sola clavija a tu silencio,
¿alcanzarías, campo, el delirante
y agudo diapasón de las estrellas?

Hasta la oscura voz de tus pantanos
da fervor a tu sacro canto llano.

¡Qué buenos confesores son tus sapos!

Nada logra expresar, campo nocturno,
tu inmensa soledad desamparada
como el presentimiento que ensombrece
el insomne mugir de tus manadas.

Vierte, campo, sin tregua, en nuestras
venas la destilada luz de tus estrellas.

Tu santa luna, campo solitario,
convierte nuestro pecho en un hostiario.

Déjanos comulgar con tu llanura...
Danos, campo eucarístico, tu luna.

¿A qué sabrán tus pastos
cuando logren, por fin, domesticarte
y en vez de campo potro desbocado
te transformes en campo endomingado?

Cómo ríen tus sapos, tus maizales,
con dientes de potrillo,
del candor con que todas tus ciudades,
no bien salen del horno,
ya ostentan capiteles, frontispicios,
y arquitrabes postizos.

Sólo soportas, campo, los aleros
que aconsejan vivir como el hornero.

Te llevé de la mano
hacia aldeas y rutas patinadas
por leyendas doradas;
pero tú sonreías, campo niño,
y yo junto contigo...
siempre, siempre contigo
campo recién nacido.

Tantos viejos modales resobados
y tanta historia
con tantas mezquindades,
desde la ausencia, campo, musitaban
tus ingenuos yuyales.

-¡Qué tierras sin aliento! -balbuceabas-.
Sólo produce muertos...
grandes muertos insomnes y locuaces
que en vez de reposar y ser olvido
desertan de sus tumbas, vociferan,
en cada encrucijada,
en cada piedra.
Los míos, por lo menos, son modestos.
No incomodan a nadie.

Y el eco de tu voz, entre las ruinas:
"Dadle muerte a esos muertos", repetía.

¿Dónde apoyarnos, campo?
¡Ni una piedra!
Nada que indique el rumbo de tus huellas.
Persiste, campo nada, en acercarnos
la ocasión de perdernos... o encontrarnos.

Gracias, campo, por ser tan despoblado
y limpito de muertos,
que admites arriesgar cualquier postura
sin pedirle permiso a los espectros.

Muchas gracias por crearnos una muerte
de tu mismo tamaño y tan perfecta
que no deja ni el rastro de una huella.

Y mil gracias por darnos la certeza
de poder galopar toda una vida
sin hallar otra muerte que la nuestra.

Con sólo descansar sobre tu suelo
ya nos sentimos, campo, en pleno cielo.

-"¿Y si en vez de ser campo fuera ausencia?"
-"En mí perduraría tu presencia."

Espera, campo, espera.
No me llames.
¿Por qué esa voz tan negra,
campo madre?

-"¿Es tu silencio mar quien me reclama?"
-"Ven a dormir a orillas de mi calma."

Tú que estás en los cielos, campo nuestro.
Ante ti se arrodilla mi silencio.

Jeg var så lykkelig, og du var så lykkelig, og vi var så glade og lykkelige i øjeblikket. Vi var så forelskede den aften at byen bare hang som et maleri bag os. Du talte med en lav stemme, der fik højlydte grin ud ad mig, og så råbte vi et par gange at folk så smukke ud. Jeg tror at vi udgjorde et flot par der i mørket ved siden af neonlysene i søerne. Du sagde at du elskede mig fra Alaska og tilbage, og jeg svarede at du var skør. Du kastede dit hovede tilbage og smilte til hvad der lignede himlen, og så tog vi metroen fra Frederiksberg til Nørreport og løb til Marstalsgade med en rosé vi havde lånt af kiosken. Ad den smalle gade kiggede på høje bygninger og lod som om de alle var Eiffeltårnet. Vi kiggede ind ad folks små vinduer, og så de liv som jo foregår bag mure af beton. Et par som skændtes, og vi svor at det aldrig skulle være os. En far der lagde sin datter til at sove i en drømmeseng, som fik tårer frem i mine øjne. Du spurgte hvorfor jeg græd på en fredag aften, og jeg fortalte dig om min far som var forskruet og fanget i en billedramme på en villavej. Så kyssede du mig og sagde at mennesker bliver skøre af at leve i billedrammer. At de før eller siden knækker glasset, fordi at alt ilten forsvinder. Vi ville aldrig leve i en billedramme. Vi var de typer som man ville se på storskærm over Rådhuspladsen. Røde neonlys over alle menneskerne i billedrammer. Vi sov i min lejlighed på gulvet, fordi at sengen var for mennesker i billedrammer og vi var jo neonlys i forhold til de glødepærer. Og da vi vågnede, kiggede du på mig som om alt ilten var forsvundet ud ad rummet. Undskyldende over at have trukket vejret for dybt. Jeg forstod det ikke, men du fortrød mig lidt tror jeg. Du fortalte at du skulle hjem, hvor du derefter kindkyssede mig og forsvandt ud ad entreen. Du var ikke forelsket i mig trods gode kys og neonlys. Jeg var lidt ked af at jeg nåede at forelske mig i løbet af en nat.

Men hey det var jo ikke din skyld. Det er jo hvad der sker, når man drikker hvidvin på tom mave.

Det skal være dig og mig. Og, hvor skal vi gøre op med systemet. Vi skal gøre hele verden til vores. Efteråret/Efter året kommer næste sæson. Det bliver med solskin, det bliver med måneskin, og det bliver med dig, og det bliver med mig. Du er min blændende stjerneregn, du er mit lykkeland. Her vil jeg leve, her skal jeg opleve og udforske, undersøge det hele med dig. Kysse dig på hver en trappesten, røre ved dig på alle gadehjørner og kramme dig på hver eneste plet af grønt græs med solskin. Jeg vil nyde dit smil og fortabe mig i dine lysende øjne. Du skal se mine fregner blomstre, og jeg skal se dig gro. Følg med mig, inden det er for sent, og vi glemmer hinanden i hinanden, så det ikke er spændende mere. Spring nu ud min blomst, min kærlighed. For jeg er træt af vinterens 202 dage, som har forfulgt mig. Let's get lost. Tø vores frosne hjerter op, mærke varmen i lyset, men det er mørkest inden solopgang så skynd dig. Find mig. Fang mig.

Syrenernes store buketter af sprøde blomster springer ud og spreder en duft af sitrende lykke som jeg tager del af, når jeg kan overskue at smile og være mig selv.
Jeg sidder under det.
Og jeg ejer al den stilhed jeg gemmer på, som jeg kun tager med mig når jeg er alene i natten, på mine lange vandringsrejser i mine udtrådte gummisko, som minder mig om dig.
Når jeg fortæller mig selv at jeg tager mine tanker i at gå på afveje og drømme om den magt vi kan få af hele verden på markerne med de grønne stængler. Og at hvis man skruer tiden tilbage, så kan man lære at leve livet rigtigt. Hvis jeg nu havde givet mig selv lov, og havde sluppet mig selv fri.
Så kommer der blade på syrenernes grene, for jeg har siddet der i flere timer end jeg kan tælle på hænderne.
Og mærket mine følelser, selvom der er tusindvis og på trods af at de i hober går i krig mod hinanden, for at fortælle mig modsatte ting og at livet går videre.
Så jeg rejser mig op, og går videre mod nye velduftende blomster i et forsøg på at lære af min erindringer.

Uma casca solta, prisioneira de uma falha perfeita,
Perfeitos são o mitos, aos olhos de gente fechada,
Explicações são fraquezas, de acções de fachada.
Não sei mais quantas vezes eu repetirei, a ceita!

O peixe escorregadio, que vadio desaguou do mar,
Se esconde na toca do Coelho, que é toca desafeita,
Num segredo moribundo, de computador de aldeães,
Segundo um mito motar de um braço partido ao luar!

Essa vaquinha que pastou, pintada de vermelho corado,
Desfeita tantas vezes no pasto, moribundo da praia vazia,
Era apenas um segredo, pintado nas veias do tal marado,
Que mais ligada que a mentira à realidade, produzida, diria!

Que se fodam os mitos, que se lixe o correto, porque certo?
Estou eu, e eu, segundo os mitos que considero correctos,
Não tiro nem ponho, continuo caminho fora, boquiaberto,
Enquanto penso, na esperteza dos enxames concretos!

Na sementeira alheia, vanguardeira cairá tão perto,
Seu ***** espaço de terra, de um vazio moribundo,
E eu cumprida a missão, estarei bem melhor decerto,
Porque tudo como nada, tem um preço de vinda ao mundo!

Escolhas guardadas comigo, desde o dia que nasci,
Cabe ao meu cérebro processar o dia, é costume,
Que de tão leve vive meu lume, que ela não teme,
Limpeza de água, que cai e faz fumo, e aprendeu!
Autor: António Benigno

Código de autor: 2013.07.25.02.10

Er jeg den eneste der ved at jorden er ved at gå under?
Begraver sig selv i undergang og drømmesvigt. Er jeg den eneste der ikke længere kan se sig selv i øjnene og leve -
Men jeg kan se stjerner og de skinner som bløde ferskner ikke gør det. Jeg ser mørke og opfinder selv patetiske solglimt. Vi længtes efter ægtheden og det hudløse, uden at vide hvad det er. Vi tør ikke mere.
At elske
at leve
at spise eller dø. Men vi har bløde ferskner og lange nætter der pumper vores hjerteblod af espresso shots.