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There are who lord it o'er their fellow-men
With most prevailing tinsel: who unpen
Their baaing vanities, to browse away
The comfortable green and juicy hay
From human pastures; or, O torturing fact!
Who, through an idiot blink, will see unpack'd
Fire-branded foxes to sear up and singe
Our gold and ripe-ear'd hopes. With not one tinge
Of sanctuary splendour, not a sight
Able to face an owl's, they still are dight
By the blear-eyed nations in empurpled vests,
And crowns, and turbans. With unladen *******,
Save of blown self-applause, they proudly mount
To their spirit's perch, their being's high account,
Their tiptop nothings, their dull skies, their thrones--
Amid the fierce intoxicating tones
Of trumpets, shoutings, and belabour'd drums,
And sudden cannon. Ah! how all this hums,
In wakeful ears, like uproar past and gone--
Like thunder clouds that spake to Babylon,
And set those old Chaldeans to their tasks.--
Are then regalities all gilded masks?
No, there are throned seats unscalable
But by a patient wing, a constant spell,
Or by ethereal things that, unconfin'd,
Can make a ladder of the eternal wind,
And poise about in cloudy thunder-tents
To watch the abysm-birth of elements.
Aye, 'bove the withering of old-lipp'd Fate
A thousand Powers keep religious state,
In water, fiery realm, and airy bourne;
And, silent as a consecrated urn,
Hold sphery sessions for a season due.
Yet few of these far majesties, ah, few!
Have bared their operations to this globe--
Few, who with gorgeous pageantry enrobe
Our piece of heaven--whose benevolence
Shakes hand with our own Ceres; every sense
Filling with spiritual sweets to plenitude,
As bees gorge full their cells. And, by the feud
'Twixt Nothing and Creation, I here swear,
Eterne Apollo! that thy Sister fair
Is of all these the gentlier-mightiest.
When thy gold breath is misting in the west,
She unobserved steals unto her throne,
And there she sits most meek and most alone;
As if she had not pomp subservient;
As if thine eye, high Poet! was not bent
Towards her with the Muses in thine heart;
As if the ministring stars kept not apart,
Waiting for silver-footed messages.
O Moon! the oldest shades '**** oldest trees
Feel palpitations when thou lookest in:
O Moon! old boughs lisp forth a holier din
The while they feel thine airy fellowship.
Thou dost bless every where, with silver lip
Kissing dead things to life. The sleeping kine,
Couched in thy brightness, dream of fields divine:
Innumerable mountains rise, and rise,
Ambitious for the hallowing of thine eyes;
And yet thy benediction passeth not
One obscure hiding-place, one little spot
Where pleasure may be sent: the nested wren
Has thy fair face within its tranquil ken,
And from beneath a sheltering ivy leaf
Takes glimpses of thee; thou art a relief
To the poor patient oyster, where it sleeps
Within its pearly house.--The mighty deeps,
The monstrous sea is thine--the myriad sea!
O Moon! far-spooming Ocean bows to thee,
And Tellus feels his forehead's cumbrous load.

  Cynthia! where art thou now? What far abode
Of green or silvery bower doth enshrine
Such utmost beauty? Alas, thou dost pine
For one as sorrowful: thy cheek is pale
For one whose cheek is pale: thou dost bewail
His tears, who weeps for thee. Where dost thou sigh?
Ah! surely that light peeps from Vesper's eye,
Or what a thing is love! 'Tis She, but lo!
How chang'd, how full of ache, how gone in woe!
She dies at the thinnest cloud; her loveliness
Is wan on Neptune's blue: yet there's a stress
Of love-spangles, just off yon cape of trees,
Dancing upon the waves, as if to please
The curly foam with amorous influence.
O, not so idle: for down-glancing thence
She fathoms eddies, and runs wild about
O'erwhelming water-courses; scaring out
The thorny sharks from hiding-holes, and fright'ning
Their savage eyes with unaccustomed lightning.
Where will the splendor be content to reach?
O love! how potent hast thou been to teach
Strange journeyings! Wherever beauty dwells,
In gulf or aerie, mountains or deep dells,
In light, in gloom, in star or blazing sun,
Thou pointest out the way, and straight 'tis won.
Amid his toil thou gav'st Leander breath;
Thou leddest Orpheus through the gleams of death;
Thou madest Pluto bear thin element;
And now, O winged Chieftain! thou hast sent
A moon-beam to the deep, deep water-world,
To find Endymion.

                  On gold sand impearl'd
With lily shells, and pebbles milky white,
Poor Cynthia greeted him, and sooth'd her light
Against his pallid face: he felt the charm
To breathlessness, and suddenly a warm
Of his heart's blood: 'twas very sweet; he stay'd
His wandering steps, and half-entranced laid
His head upon a tuft of straggling weeds,
To taste the gentle moon, and freshening beads,
Lashed from the crystal roof by fishes' tails.
And so he kept, until the rosy veils
Mantling the east, by Aurora's peering hand
Were lifted from the water's breast, and fann'd
Into sweet air; and sober'd morning came
Meekly through billows:--when like taper-flame
Left sudden by a dallying breath of air,
He rose in silence, and once more 'gan fare
Along his fated way.

                      Far had he roam'd,
With nothing save the hollow vast, that foam'd
Above, around, and at his feet; save things
More dead than Morpheus' imaginings:
Old rusted anchors, helmets, breast-plates large
Of gone sea-warriors; brazen beaks and targe;
Rudders that for a hundred years had lost
The sway of human hand; gold vase emboss'd
With long-forgotten story, and wherein
No reveller had ever dipp'd a chin
But those of Saturn's vintage; mouldering scrolls,
Writ in the tongue of heaven, by those souls
Who first were on the earth; and sculptures rude
In ponderous stone, developing the mood
Of ancient Nox;--then skeletons of man,
Of beast, behemoth, and leviathan,
And elephant, and eagle, and huge jaw
Of nameless monster. A cold leaden awe
These secrets struck into him; and unless
Dian had chaced away that heaviness,
He might have died: but now, with cheered feel,
He onward kept; wooing these thoughts to steal
About the labyrinth in his soul of love.

  "What is there in thee, Moon! that thou shouldst move
My heart so potently? When yet a child
I oft have dried my tears when thou hast smil'd.
Thou seem'dst my sister: hand in hand we went
From eve to morn across the firmament.
No apples would I gather from the tree,
Till thou hadst cool'd their cheeks deliciously:
No tumbling water ever spake romance,
But when my eyes with thine thereon could dance:
No woods were green enough, no bower divine,
Until thou liftedst up thine eyelids fine:
In sowing time ne'er would I dibble take,
Or drop a seed, till thou wast wide awake;
And, in the summer tide of blossoming,
No one but thee hath heard me blithly sing
And mesh my dewy flowers all the night.
No melody was like a passing spright
If it went not to solemnize thy reign.
Yes, in my boyhood, every joy and pain
By thee were fashion'd to the self-same end;
And as I grew in years, still didst thou blend
With all my ardours: thou wast the deep glen;
Thou wast the mountain-top--the sage's pen--
The poet's harp--the voice of friends--the sun;
Thou wast the river--thou wast glory won;
Thou wast my clarion's blast--thou wast my steed--
My goblet full of wine--my topmost deed:--
Thou wast the charm of women, lovely Moon!
O what a wild and harmonized tune
My spirit struck from all the beautiful!
On some bright essence could I lean, and lull
Myself to immortality: I prest
Nature's soft pillow in a wakeful rest.
But, gentle Orb! there came a nearer bliss--
My strange love came--Felicity's abyss!
She came, and thou didst fade, and fade away--
Yet not entirely; no, thy starry sway
Has been an under-passion to this hour.
Now I begin to feel thine orby power
Is coming fresh upon me: O be kind,
Keep back thine influence, and do not blind
My sovereign vision.--Dearest love, forgive
That I can think away from thee and live!--
Pardon me, airy planet, that I prize
One thought beyond thine argent luxuries!
How far beyond!" At this a surpris'd start
Frosted the springing verdure of his heart;
For as he lifted up his eyes to swear
How his own goddess was past all things fair,
He saw far in the concave green of the sea
An old man sitting calm and peacefully.
Upon a weeded rock this old man sat,
And his white hair was awful, and a mat
Of weeds were cold beneath his cold thin feet;
And, ample as the largest winding-sheet,
A cloak of blue wrapp'd up his aged bones,
O'erwrought with symbols by the deepest groans
Of ambitious magic: every ocean-form
Was woven in with black distinctness; storm,
And calm, and whispering, and hideous roar
Were emblem'd in the woof; with every shape
That skims, or dives, or sleeps, 'twixt cape and cape.
The gulphing whale was like a dot in the spell,
Yet look upon it, and 'twould size and swell
To its huge self; and the minutest fish
Would pass the very hardest gazer's wish,
And show his little eye's anatomy.
Then there was pictur'd the regality
Of Neptune; and the sea nymphs round his state,
In beauteous vassalage, look up and wait.
Beside this old man lay a pearly wand,
And in his lap a book, the which he conn'd
So stedfastly, that the new denizen
Had time to keep him in amazed ken,
To mark these shadowings, and stand in awe.

  The old man rais'd his hoary head and saw
The wilder'd stranger--seeming not to see,
His features were so lifeless. Suddenly
He woke as from a trance; his snow-white brows
Went arching up, and like two magic ploughs
Furrow'd deep wrinkles in his forehead large,
Which kept as fixedly as rocky marge,
Till round his wither'd lips had gone a smile.
Then up he rose, like one whose tedious toil
Had watch'd for years in forlorn hermitage,
Who had not from mid-life to utmost age
Eas'd in one accent his o'er-burden'd soul,
Even to the trees. He rose: he grasp'd his stole,
With convuls'd clenches waving it abroad,
And in a voice of solemn joy, that aw'd
Echo into oblivion, he said:--

  "Thou art the man! Now shall I lay my head
In peace upon my watery pillow: now
Sleep will come smoothly to my weary brow.
O Jove! I shall be young again, be young!
O shell-borne Neptune, I am pierc'd and stung
With new-born life! What shall I do? Where go,
When I have cast this serpent-skin of woe?--
I'll swim to the syrens, and one moment listen
Their melodies, and see their long hair glisten;
Anon upon that giant's arm I'll be,
That writhes about the roots of Sicily:
To northern seas I'll in a twinkling sail,
And mount upon the snortings of a whale
To some black cloud; thence down I'll madly sweep
On forked lightning, to the deepest deep,
Where through some ******* pool I will be hurl'd
With rapture to the other side of the world!
O, I am full of gladness! Sisters three,
I bow full hearted to your old decree!
Yes, every god be thank'd, and power benign,
For I no more shall wither, droop, and pine.
Thou art the man!" Endymion started back
Dismay'd; and, like a wretch from whom the rack
Tortures hot breath, and speech of agony,
Mutter'd: "What lonely death am I to die
In this cold region? Will he let me freeze,
And float my brittle limbs o'er polar seas?
Or will he touch me with his searing hand,
And leave a black memorial on the sand?
Or tear me piece-meal with a bony saw,
And keep me as a chosen food to draw
His magian fish through hated fire and flame?
O misery of hell! resistless, tame,
Am I to be burnt up? No, I will shout,
Until the gods through heaven's blue look out!--
O Tartarus! but some few days agone
Her soft arms were entwining me, and on
Her voice I hung like fruit among green leaves:
Her lips were all my own, and--ah, ripe sheaves
Of happiness! ye on the stubble droop,
But never may be garner'd. I must stoop
My head, and kiss death's foot. Love! love, farewel!
Is there no hope from thee? This horrid spell
Would melt at thy sweet breath.--By Dian's hind
Feeding from her white fingers, on the wind
I see thy streaming hair! and now, by Pan,
I care not for this old mysterious man!"

  He spake, and walking to that aged form,
Look'd high defiance. Lo! his heart 'gan warm
With pity, for the grey-hair'd creature wept.
Had he then wrong'd a heart where sorrow kept?
Had he, though blindly contumelious, brought
Rheum to kind eyes, a sting to human thought,
Convulsion to a mouth of many years?
He had in truth; and he was ripe for tears.
The penitent shower fell, as down he knelt
Before that care-worn sage, who trembling felt
About his large dark locks, and faultering spake:

  "Arise, good youth, for sacred Phoebus' sake!
I know thine inmost *****, and I feel
A very brother's yearning for thee steal
Into mine own: for why? thou openest
The prison gates that have so long opprest
My weary watching. Though thou know'st it not,
Thou art commission'd to this fated spot
For great enfranchisement. O weep no more;
I am a friend to love, to loves of yore:
Aye, hadst thou never lov'd an unknown power
I had been grieving at this joyous hour
But even now most miserable old,
I saw thee, and my blood no longer cold
Gave mighty pulses: in this tottering case
Grew a new heart, which at this moment plays
As dancingly as thine. Be not afraid,
For thou shalt hear this secret all display'd,
Now as we speed towards our joyous task."

  So saying, this young soul in age's mask
Went forward with the Carian side by side:
Resuming quickly thus; while ocean's tide
Hung swollen at their backs, and jewel'd sands
Took silently their foot-prints. "My soul stands
Now past the midway from mortality,
And so I can prepare without a sigh
To tell thee briefly all my joy and pain.
I was a fisher once, upon this main,
And my boat danc'd in every creek and bay;
Rough billows were my home by night and day,--
The sea-gulls not more constant; for I had
No housing from the storm and tempests mad,
But hollow rocks,--and they were palaces
Of silent happiness, of slumberous ease:
Long years of misery have told me so.
Aye, thus it was one thousand years ago.
One thousand years!--Is it then possible
To look so plainly through them? to dispel
A thousand years with backward glance sublime?
To breathe away as 'twere all scummy slime
From off a crystal pool, to see its deep,
And one's own image from the bottom peep?
Yes: now I am no longer wretched thrall,
My long captivity and moanings all
Are but a slime, a thin-pervading ****,
The which I breathe away, and thronging come
Like things of yesterday my youthful pleasures.

  "I touch'd no lute, I sang not, trod no measures:
I was a lonely youth on desert shores.
My sports were lonely, 'mid continuous roars,
And craggy isles, and sea-mew's plaintive cry
Plaining discrepant between sea and sky.
Dolphins were still my playmates; shapes unseen
Would let me feel their scales of gold and green,
Nor be my desolation; and, full oft,
When a dread waterspout had rear'd aloft
Its hungry hugeness, seeming ready ripe
To burst with hoarsest thunderings, and wipe
My life away like a vast sponge of fate,
Some friendly monster, pitying my sad state,
Has dived to its foundations, gulph'd it down,
And left me tossing safely. But the crown
Of all my life was utmost quietude:
More did I love to lie in cavern rude,
Keeping in wait whole days for Neptune's voice,
And if it came at last, hark, and rejoice!
There blush'd no summer eve but I would steer
My skiff along green shelving coasts, to hear
The shepherd's pipe come clear from aery steep,
Mingled with ceaseless bleatings of his sheep:
And never was a day of summer shine,
But I beheld its birth upon the brine:
For I would watch all night to see unfold
Heaven's gates, and Aethon snort his morning gold
Wide o'er the swelling streams: and constantly
At brim of day-tide, on some grassy lea,
My nets would be spread out, and I at rest.
The poor folk of the sea-country I blest
With daily boon of fish most delicate:
They knew not whence this bounty, and elate
Would strew sweet flowers on a sterile beach.

  "Why was I not contented? Wherefore reach
At things which, but for thee, O Latmian!
Had been my dreary death? Fool! I began
To feel distemper'd longings: to desire
The utmost priv
JS CARIE Nov 2018
Home and contentment are synonymous
The desire to reach,
while innate or evident
quiet or curious
keeps a continuum over discrepant cultures, the world over
An opulence of love and warmth
Having one ingredient can make fertile the other
One without the match, make an ordinary or secondary batch
Making one rich with joy, their other can be broke and remote
seeking satisfaction

Home is not a location
or bricks of residence
But a written word in deep established sentiment
An atmosphere cloaked in the unfalter
The taking of arms to conclude their hold
developed in elements of the affectionate
No disaster, constructed or natural
could alter

As I am now,
locked in the shadow of shades lost
surrendering independent power in a momentary yield,
On hands and knees, bloodshot and in need of a shield...
In need of my one...
the imperative relevance of feeling her
That selfish influential significance that creates safe harbor at journeys end
Generated by the glow of resolve
in the home of her arms contentment
Parable Megaron Dodeká Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin, and acrobalistics; for the cavalry of Kanti and his six Para Sinuses appeared who used to ride on the roof of the Megarons belling in the sounds of the acroteras. In these episodes, in twelve Swords that multiplied in advance by thousands, before the Megaron began to be built. In relevant and virtual dimensions, foundation lines, acrostics of Thessalian steeds on their palfrey, mounted Polish Winged Hussars, carrying twelve armor wings with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was skewered in blood with golden wing feathers. In each of their hands, they carried the curved sword Szabla, to conceal the tacit target of oppressors and musketeer intruders from the armory hearth of the hypothetical-unknown enemy but if outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed on the impulses of deadly resistance and betrayed ancestry. On the roof that pointed to the southwest, the light of Orion was reflected by aerial forms of the Orpheum in the Aegean, riding on the high seas with the Exvotos or offerings of Cyclamen and Red Poppies, looming in majesty and in their nomadic obtuse compass of the Rapsodas Orpheming epic elegies, of those venerable and revived triumphs that were stretched out on the banner of glory and on the bed of epiphany.

Rapsoda proclaims like this: “In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags, in our steppes harassing their wailing in blood wars, framed in large sections on the thresholds of the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk"

How much there is to be fed up in the Polish cavalry of the seventeenth century, that, upon glimpsing of barbarous sounds, the temple approached the altar of the Virtual Megaron, shining in acquiescent ceremoniality and counter-revolution of bloodless aristocracy in needy portals-living and mortals- living creatures, who posed in the rear of twelve thousand slain officers in Katyn Forest, like gentle medieval men in the contemporary untimely invasion. Here, in this place, the winged horsemen, snorted were by fate when they were sacrificed, like steel cushions galloping on their heads and sheltered by brotherhoods of Hussars that protected them with their lion and tiger breastplates with deterred claws.

Procorus, observed in the virtuous imaginography as medieval winged specimens, protected the frontispiece of the Megaron, in a battered super existence and trance of historical architectural pavement. Here on Patmian soil, each of the officers who was assisted by each Polish cuirassier of the 17th century with fierce wings, they were making them agonize with honor and glory, with those similar twice right there in their likeness, with interwoven discrepant blood fogging and executing apocryphal witnesses who covered their faces, overflowing evasion and delays of bodies stained with mourning and grief, in quilts of red poppies scattered and bordering a naive disarmed forest. On exalted memorandums and with secret cries of Adrastea procreating with the nymphs of her kind, they drowned the cry of cuirassiers like Didaskein, before sobbing on their topic, but of Pashkein in the foliage of the putrid hopes, of those who beat them for the back, in analogous vexation to Katyn's heroes. Here neither Crones nor Mother Rea heard them, only Adrastea prevented the cries of the men-children who were atoned for their backs; unburden them of the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise up, carrying them the curved Zsabla sabers, before each is shot in the head, in the manner of twelve thousand Winged Horsemen caught in each Zsabla. These sacrificed them before they were killed at the waist of their head, not being expired by bullets, rather by sabers of honor and glory of their own winged protectors that would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies.

“The red and fiery mist of the forest led the souls of the Hussars to pass through the sabers of their compatriots before they were slain by the Soviets, so their apostolate souls will be catechized by Zsablas of air stained of Red Poppies turned into the air of respite from the heroes of Katyn Forest, redeemed by the Golden-Winged Horsemen of the 17th Century ”

(Procorus in the immensity of the voices and epithets that were heard and differed in the volatile and explosive sabers metals, at present they were extinguished in their crooked breastplates and in their Polish beings, in the rear that finally Procorus settled them in warps of immaculate habit, suspended in twelve thousand Red Poppies crossed by their forehead, before being shot in the cortex and occipital lobe, forging themselves in the golden sabers and of transvestite cenobites who received them in their arms in the sublime stench of the effluvium of their blood and their hosts, never left and desisted of the bubbling by the figures of the acroteras near the Megaron, idem in the same Katyn Forest, surrounded in a string of the Rosary that was splendid in Procorus prohibiting them)
Parable Megarón Dodeka Spathiá
Marieta Maglas Oct 2015
(Pedro said,)


When we cross this line between friendship and hostility,
We need a lot of attraction to save our marriage
And to compensate for what's lost; a betrayal facility,
Thus, is created; '' '' Miguel says that something to disparage



(Carla continued,)



Is the contradiction between spouses, which can be useful
When your partner becomes a thought of your consciousness
Evolving in meditation; our passion of love is truthful,
When we understand the things that are discrepant or less



(Carla continued,)



Familiar; Miguel suggests that the idea about
The perfection can be continued in another marriage,
Which can be performed after the divorce; ’’ ‘’ Bella said that, no doubt,
These tensions being teased by some *** led to zero and disparage.



(Replied Pedro. He continued,)



Miguel and Bella needed each other's opinion
Without expressing any certain aspect of their
Divergent thinking; Miguel could hold dominion
Over your heart because you were vulnerable and too fair.



(Pedro added,)



You took care of your beauty to maintain this attraction,
In our relationship, but your beauty caught his attention,
Because Bella didn't give him too much satisfaction.''
''Her love was based on sense and sensibility rather than



(Carla continued,)



Reason and emotion; ’’ ‘’you've made an effort to have a precise
Grace; you use flowers for your body bath while poetry can clean
Your soul; you eat less and move more than others; so, take this advice
And be natural like Eve; you know what I mean.''



(Replied Pedro. Carla replied,)



''I wanted to prevent this tragic end- the infidelity.
Miguel told me that we had never been together as soulmates
While you had thought that my ideas had meant the absurdity
Of the perfectionism; '' '' you pushed me to the betrayal gates



(Pedro continued,)



In order to separate me from Beatrice; every time
I left home, you were wondering if I would do this or not.''
''Our marriage was approved by God; from children we hear His chime,
And your relationship with Beatrice will come to naught.




(Carla continued,)




Miguel was better than you because he chose a platonic
Way to betray his wife; I've just been humiliated
While negotiating my love with Beatrice; so chronic
Were her manners to discourage me, but I've communicated



(Carla continued,)


With you against odds; Miguel had been in search for other
Soulmates; Then, he could admire Bella; God didn't give them
Kids but they didn't divorce 'cause she wanted to be a mother.
In an impure marriage, there's a betrayal I can't condemn.’’



(Pedro said,)


'' The sin is the occasion for grace while bringing repentance, ''
'' The sin can only diminish this hope to comprehend
Our Lord while we can return to the position of acceptance
Through the pure procreation; without name or end



(Carla continued,)



Is the suffering of our children, and they are innocent;
I lost the idea of perfection while you were living
In sin; the darkness led you to self-destruction; now, ignorant
While living in anger and passion, you need His forgiving.



(Carla continued,)



Being like Bella, I have chosen the human sacrifice.''
''This perfectionism is an illusion and, in reality,
We die all; we are all sinners to give up the paradise.
On Earth, to find the original perfection is a fantasy.



(Pedro continued,)



We can't be rescued. I prefer the peace of my mind
To this fight for salvation; I prefer an ephemeral,
Pleasant life instead of it; '' I understand that you're still blind.
That's why I have a deep relationship with Christ, in general.



(Carla continued,)



I'm forced to accompany you in an aimless journey-
A vagrancy; you forced me to accept this new reality
That would change my destiny; the devil is your attorney.''
'' A need for a sinful freedom lies in your normality.



(Pedro continued,)



You end up ignoring the devil in front of death.
Don't forget that you stay in a haunted house; '' ''I'm searching
For some viable solutions and for the heaven's breath.''
To be a mother is a reality; I'm fighting



(Carla continued,)



To save my family; '' ''your moral awareness leads
To unhappiness and anger; '' ''you provoke me to fight
To keep you while using sarcasm to banish all my needs.''
''This method keeps my rivals at bay; '' '' you insult me despite


(Carla continued,)



My faithfulness; you use this jealousy to make me love you
Unconditionally; '' '' Christianity can't bring the man
To the initial Eden; so, love me as I am, though
I'm not your Adam, Eve! '' ''Pedro, I am your woman! ''



(He embraced her and started to make love with her after so many years.)


(To be continued…)

Poem by Marieta Maglas
Terrin Leigh May 2015
filled with pleasant praises, add to the noise
outsiders merely hear a clanging gong
misguided stooge, highest priority poise
broken, segmented; melodious song
pitchy, discordant, strident, jumbled throng
cackle, not laughter; like nails on chalkboard
screeching halt, hacked lung, dissonant ding-****
novice strum, harsh ring, disagreeing chord
overpoweringly awful, not dexterously ignored
discrepant dichotomy, add worldly confusion
you learned disciples, jarringly shored
bash uncomfortable jangles, chime the delusion
like the bells in your tower, you inharmonious bunch
wanderers offput by your lazy, Sunday punch
hymns on the inside
clangor on the outside
like
Sunday morning Christians
Sun-Sat lovers of the Lord
sw Sep 2013
We inhale and exhale the
same petty misdemeanor
for different reasons,
We get consumed in
music with
discrepant emotions,
and we go about life
with a smile buttered onto our face
with contradictory opinions.

Despite all of this we somehow
acknowledge one another
and yearn to endeavor more
into a mind we've
never encountered
before.

I want to make you smile
but I've forgotten how, and
you want to carry my heart
but your hands shake.

It's sad that
we may have
a chance at
something special
but will probably
lose it
because our souls
are astray and
our hearts are
much too
Inflicted.
“The brightness of the Zsablas came from the night sky, then began to fade at the end of the onslaught of winter first, her skewer has discovered her by comparing her current situation with what she had before when her light began to dim. They all look at her and attack with all her strength seeing the shine of the dazzling sword as great Heroy Ukrayiny. The bizarre were taken with visible return light and with arms attached to each other already fallen with their fingers on the hammer. The images reveal changes that occur in its star when seeing the breaking of its vain flood of flash, both in brilliance and in an apparent way to grumble from the peaceful pair of providences on the legs of the cavalry advancing without pair, nor stopping of escalation that occurred after the Bucha massacre. Four hundred corpses have appeared at the Kramatorsk station, such Soviet missiles killed more than fifty citizens of Volodymyr, such Those 48 words shocked the world”

Ellipsis Kramatorsk, April 13, 2022, day 48 of the invasion. Volodímir speaks: "Children, your mother will take care of you at the time of the great Mikaiyáh to bring you the divine grace of accompanying you with the Abba Pealim, who will embrace you like a calf in her lap, tearing himself apart from the loving mystery for your lives for when they all fall embraced"

Olena says: “My beloved sir! I know that at this time there will be the same oratory that we can be worth for your ineffable courage, for the court, and cultivate passion with the Polish Zsablas. Here you can feel your thundering through the mountains and valleys where we used to notice the unknown world, eating delicious Vergun and Babka in their warm houses. I will never change my verdict having met you at the Besarabsky festival, you approached and made the united noise of my outfit with the white coming of dawn and all week when it brushed against its worn floor. From now on, renowned as my alba skirt clothes, offer your smiling eyes with tunics and cloaks that dazzle those who celebrated electing me as princess of the harvest. Nothing else would make me be just your look if it weren't for the Albacete of my house with the parents. My hairstyle was adorned with rodents eating our bodies and outstanding ruby spikes of celestial falcons with Albi-yellow flags dazzling your company, settling in the front crown..., always your Olena at the highest altar next to Mikaiyáh.”

Volodímir modulates: “My children, life will continue to be good, I have you in my prayers where no compensation will change drug compounds for the ingenious desire to have you close to me as hussars and their Zsablas. I have been reborn, I continue to feel my flesh and body on fire for you. I know that in Mariupol I will pacify attire, ****** attachments will not stop moving my legs to offer your help. But I will not get tired of moving against the sun and against the wind, of everything that I violated one day by seeing them between their open eyes hoping to help them. I will be with you, until the end, even if plundered forces profane illustrious missions beyond all life and bad outcome. In the silence of your calm words, the next day I will continue to exist with meager and magical words to the beat of your seasoning.”

Parable Bogdan Khmelnitskyi: “perceptibly saw how the sky of Kyiv was crossed by heavy metalloids of bronze, tin, and acrobalistics; for the cavalry and six warriors who used to ride on the roof of the Záratos appeared, belling with sounds in their acroteries. In these episodes, twelve swords were multiplied in advance by thousands before the palace began to be built after its ruins. They were dimensions of relevant victorious cavalry and virtual foundation lines to rescue the Heroy of Mariupol. Acrostics will pass through the steeds of Thessaly, riding on the palfrey of the Polish Winged Hussars, charging twelve wings of cuirassiers with twelve horsemen in adjoining halos of heavy cavalry at Katyn, lying abducted by a parapsychological and circum-regressive ellipsis of the 1939 event in Poland. Each rider was strung in blood with golden wing feathers from a Raptor game bird. Each of the wings carried the curved Szabla saber, to tacitly cover up oppressors and intruding musketeers from the hearth of the armory of the hypothetical or unknown enemy, but an outsider assaulting the flanks of the rooftops in the Mariyinsky Palace…, virtual of Kyiv. , using Kopias or pikes that concocted impetus as deadly resistance of the lineage betrayed in Hellenic, London, and Berlin museums. The roof pointed to the southwest where the light of Orion was reflected by the aerial forms of the Orfeón de Azov, riding over the high seas with votive offerings or offerings of Cyclamen and Red Poppies sifted to Silbones and Spoonbills birds that flew majestically in the nomadic rhythm of a Rhapsodas, coffering with epic elegies of Mariyinsky, and of those revived venerable triumphs that stretched out from the banner of glory and bed of the epiphany of Ukraine with the brave victors.

Rhapsode proclaims thus: “In Katyn, Polish Wings and Golden Woods with Red Poppies, adorned Bellis Perennis in twelve thousand rags of our steppes harassing their moan in blood offensives, framed in great chapters and threshold lintels in their mounted war. There were twelve thousand red poppies burning from the executory pilaster near Smolensk.” How much must he get fed up with the Polish cavalry of the 17th century, when he glimpses barbarous sounds in the temple that approached them to the altar of the Virtual Palace, showing off an acquiescent ceremonial and lifeless aristocracies, with living needy and vanquished mortals who posed in the rear of twelve thousand officers slain in the Katyn Forest assisting nine thousand of the slain in Mariupol, like gallant gentiles and medieval men of the contemporary untimely invasive. Here in this place, the winged horsemen with puffs went by their destiny to be sacrificed in steel quilts that galloped on their heads protected by brotherhoods and Hussars who protected them with Tiger and Lion breastplates with their retracted claws. Bogdan Khmelnitskyi watched in the virtuous image of him as winged medieval specimens protected the frontispiece of the palace in bullets of super-existence, fear, and historical trance. Here on this ground each one of the officers was aided by each 17th-century Polish cuirassier with ferocious wings, they were making their dying honor and glory with those similar, twice right there inequality and interwoven misty discrepant blood executing with apocryphal witnesses that covered them with sinister appearance, overflowing evasion and truce of bodies stained in mourning with disconsolate blankets carrying scattered red poppies adjoining a naive defenseless forest. About exalted memorandums, secrets, and epithets they felt in the tears of Adrastea next to Mikaiyáh.

Eagles of Kyiv will go to act of the spell of Didraskein, where no Slavic invaders and lethal punishments will be spared. The nymphs procreated their kind, the Slavs would drown in the cries of cuirassiers like Didraskein, before sobbing in platitudes of foliage and rotten hopes of those who hit them from behind, for a little water wasted such as heroes of Katyn. Here neither Cronus nor Mother Rhea heard them, only Adrastea avoided the cries of men-children and of those who atoned for her back, unburdening them from the foliage of the Didraskein with tears of lumpy mercury. Volodymyr's steeds rise carrying the curved Zsabla, before each one is shot in their heads as twelve thousand Winged Riders caught in each Zsabla plus nine thousand immolated from Mariupol, sacrificing them before they were killed from the waist of their head lost in loved ones, not being expired by ammunition, rather by sabers of honor and glory of their own winged protectors that would lead them by sharp weapons towards the holocaust surrounded by red poppies. “The red fog of the forest carried the souls of the Hussars by passing them through the sabers of their compatriots before they were immolated by Soviets, in this way apostolates and souls would be catechized by Zsablas in dyed airs of Red Poppies converted into the breathed air of the heroes of the Katyn Forest and Mariupol, seeing themselves redeemed by the 17th Century Golden-Winged Riders of Poland and Adrastea”

Bogdan with the immensity of voices and epithets heard Adrastea, she differed from volatile metal sabers, and explosives present when they went out in the crooked armor of Polish and Ukrainian beings, in a rear that Volodymir finally settled with the weave of the immaculate suspended habit of twelve thousand Red Poppies crossed by their forehead before being shot in the cortex, and occipital lobe forging with transvestite golden sabers, and cenobites that received them in the arms of the sublime stench of the effluvium of blood and hosts of nine thousand from Mariupol, never left and desisted from the bubbling figure of the acroteria near Mariyinski, idem to the Katyn Forest itself, surrounded in a string of the Rosary that was dazzled with Saint Sophia adopting them.

Fourteen vibrations of enthronement polarized from Volodímir instantly to his brother Bógdan, making filial gradation in the possible conception of cult and death who is suspended from one to the other under a damning accent of past lives. It is typical of the facsimile of his own genetic shadow, perhaps of Sem-Asur, who finally come together as blood relatives of the same Orbis Alius trunk. Rejecting not accessing Asur (as a healthy creative mind of Genesis) as an energy that could be restructured in any homologous of the world of Asur, as the son of Shem of Genesis..., as compared and inter-generational real mythology, pronouncing and enlivening in metaphors of the enchantment of what occurs in gender similarity or Mental field. The compensation and intemperance of living matter refer to the simultaneous undivided of each civilization as a phenomenon devoid of hearing and inclement winter periods. Here the outbreak lies cloistered in Menatira, daughter of Cránae, Queen of Eleusis Pro-Ukrania; such as a fluff of respite convulsing in both steppes of silence and hundreds of years B.C. prophesying to send aid to the victors of Volodymyr, Olena, Bógdan and the heroes of Mariupol with the Zsablas of Mikaiyah.
Bogdan´s  Zsablas
Jamie Mar 2014
Here's the thing,
I already know you.
Your face is dark but
beautiful. The finest flesh
etched in human by a
master. I already know
the contours of your shape,
the lines that define you.
Here's the thing,
I already know you. But
my toes are boring, I
think they might be
painted white but it
doesn't matter because the
flexing pathway of my legs
leads only higher and higher
to the hills, circles and
flares on these hips burst
but are easy for your
beautiful hands to clasp
close as you rocket them
away.
Follow my lines, curves, in and
out, out, in and out.
They sweep up and away,
dark hands skim and
stutter over glowing skin.
Wrinkles and pulses create
waves, waves and waves of
ecstasy murmur, clamoring and
clashing against brutal rhythm.
This discrepant composition
should be the creation of
some rogue designer, but I
hold the brush as you seize
my hips.
These lips form the shapes
that my hands find impossible
while my head falls on the
cool side of the pillow to
subside these relentless
thoughts.
But here's the thing,
I already know you.
And the sun seeping
through the weak fibers
of your curtains, draped like
spooning limbs, is
cracking, splintering
exposing the deep darkness
that illuminates my body.
All that exists in the vibrancy
of the dawn is me knowing
that I should have walked out
the first time you told me
you loved me and my boring
toes that do leave before you
turn your beautiful face
to the light.
Julie Grace Jul 2018
we were still, quiet things,
twin drumbeats
among hoofbeats,
background noise against
a steady foreground.
we measured our brokenness
like flour in measuring cups
pure and white,
skimmed and leveled off at the top.
some things aren’t supposed to overflow;
blessings are, but we weren’t blessed,
not in the ways we thought we wanted.
so we found a new covenant in each other
in soft words and soft lips
and soft promises broken against skin made soft.
still. silent.
but the cacophony grew too loud,
discordant, dissonant,
our drumbeats discrepant.
distance. disaster.
we were still, quiet things,
two drumbeats among hoofbeats,
background noise against a sporadic foreground
4.11.2016
Lance Sep 17
My heart is unpleasant and distant.

Maybe, in a boulevard of mind's musing
And a disgruntled man
This battered throb is a utopia
That is ever for the ample loved
For the enough affirms and all that matches

The flesh of scarcely, it liberates something like;
A melody of lover's sigh
A language only true hearts speak.
A voyage where emotions navigate.

How my thoughts always reign
The upsides wane
Below its pith, to its veins
Like wilted-beat of rhythms or a fainted bloke
That searching for his sane

And every little thing I had felt blooming within
I ought luminously, beyond.

I just sham
I don't.
my old account got hacked
Parable Hippeis above the Eared One: “Kanti; Aristocratic hussar of steeds, a native of Crete, was broken down from servants as a possession of high rank from Thessaly and Argolis. In his frontal Parasinus he ruminated his psychic frontality of not being defeated for the sole fact of being subjected prolonged in helplessness, and stating what he was not capable of winning by defeating a Hippeis when he has imperturbability prior to a master. Therefore he was assigned from the Krepis or crepidorma to the Golden or Golden number. Dividing from all other paranasal sinuses, by less than the base of the kraníon by e long and factored by Pi ( ). In the Paraseno Spheno Palatino of him; the exterior colonnade in eurythmic balance or harmony was provided in order, optical correctness and rational geometric construction with parameters of the Parthenon and spheno ganglion of ribs of the peripteral octasil, surrounding the arcades of the expiration frieze, and exhaling from Zeus the anti-seismic vibrational integuments and neighs of Hippeis, like Kanti exorbitant and convulsive. In his Maxillary Parasinus; he was subjugated in the Architrave of the lower part of the entablature that rests directly on the columns, its structure worked on its servile lintel, to transmit the weight of the roof to the columns and duplicate banalities of the pontificate of the Samarios horses of Orondel. In the parasinus Turbinate Dorsal; a Metope, occupies part of the frieze where the Doric entablature of a classical building would rest, located between two triglyphs. Like a metope decorated with bas-reliefs, in taboric cliffs of Samaria and its horses in neatness of Hippeis blood. Medium Parasinus; the Stylobate, towards the upper step on which the temple rests, forming part of the crepidoma: on a stepped platform that raises the building above the ground level to give it prominence and greater poise. As a staggered middle to the largest of the great final step towards the Koelum, which joins them in their golden edging of the Equisetum like horsetails with green blood. Of the Ventral Parasinus; In The Opisthodome, a separate space located at the back of the temple, a special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout of their cheeks full of Pleiades evading the hunter of Oarion, each one in decreed steeds of Crete and Samaria, that shine in the transition of the oceanic foam that runs by its naturalness in high tides, and in exalted pause erogenous temptation to an Aphroditism. And finally the super Paraseno or Chamber of Canephore, governing and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that they consecrated in the stylobate, which esoterically became diffuse. Pro reign in the Canephores along with the Vestals, for dichotomous fajina with Hestia between fires and bonfires that will spill from the mysteries of Eleusis.

They had their six Parasenes separated from their numen septum in other castes that super endowed the confusion that came from Samaria in the kingdom of Israel, being a Hippeis of the Elite Greek cavalry. In the farms of this region, one hundred years after the Syrian ******* in this same analogue, Kanti was assigned to openwork in the meadows for agricultural work, adhered to all the Philistine plains. Plethora of exuberance with liters of pinkish Vine before longed for by some, they tore from vine shoots by snouts and Cinnabar sulfur, already encysted in presses and battles of implicit rows of vines burnished by the thickness of their sulfurous secretion, decanting on the exuberant and grassy carpet. In Thessaly Kanti stood out with its supremacy of hydric seed that raised a surplus of rain when the low waters of the Mediterranean rocked the gargoyles on their similar steeds. In the sagittal of his hoof, below the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground of Deuteronomy; “He fell in love with his mistresses, whose flesh is like that of donkeys, whose flow is like the effusion of horses. He told himself... You longed for the lust of your youth, when Egyptians touched your breast, caressing the ******* of your youth. Continuing in this way Kanti with his chronicles warned that in his militancies and privileges they did not dig select strings of vines when he had to clear his hooves, which were made of fire and steel from Hephaestus bars by order of Etrestles, who distended his agrazones, letting him levitate towards the clouds with the sweet potatoes of their grafted plantations, that burst those esplanades in hydrometeors of tested sweat on the thick legs browsed by the song of their prayers, and thorns that broke their spiky washdown dueling in the cumulonimbus clouds that lavished care that settled before the eyes of Hippeis foremen, where the strains did not ferment like wine that has no vent and makes them burst into new skins. Thus detonates the patience of the gifted steeds of Samaria, towards some new winemakers who would receive him for a grape harvester who brought spices and olives for a new millennium.

The deposits of credibility made everything in their steeds and genetics of a millennium, to be more effective and fruitful for all that Kanti has not stepped on all the Cyclades, Dodecanese and Messolonghi at the same time as Hippeis from Thessaly, but since the optics of the Orondel; who was the duplicate of Kanti Samaritano, bearing ten times the weight that will make him bear together in tons and more than a thousand oil presses that exceed what his body mechanizes like horse power, thus being able to lighten himself in pruning of other regencies that he does not they shake or shake the branches above the tops of Zeus and his molar that neither expectorates nor pulverizes the best without his terrace. Here, where before the trees grew, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with his gravel in his gummed hoof, mining the lands of the kings and digging up napas valued more than all the fruit-bearing heritage, more than in a fifth year along with all the seas, to make of them the ones that are in other uncircumcised as a reward for those who hide from early taming and their slender task. Those gleaned in Thessaly were from pitchforks in the same cereals that gleaned from those who stopped feeding them and assembled in a grass fable of a rustic sower and fallow farm laborers. The spikes did not fall, the Hippeis with Kanti collected them with their extremities legs in provinces of harvest dragged in sheaves and corsican censers of Epha, like a rope of gold and incense of Sheba who thus brought enlargement to Judah and praise to Yahweh. Epha describes the land where the dromedaries arrive in Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Incense in a sprigs of Bethlehem, with delicious practices inherited from Ruth reaping the barley, oats and wheat in the same stampede of the Hippeis commanded by Kanti thrashing barley, in which an Epha cultivates the Primogen Gramineae of Thessaly”

(Procorus says: "in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the maritime trade of the Phoenicians, here the East was completely extinguished when Alexander the Great took Tyre in 332 B.C., incorporating Phenicia into the Greek Hellenistic world. All the horses that came from Thessaly were all of the lineage of Hippeis de Kanti, with germines from Samaria and Chambers of Canephores)

Parable Ad Libitum Ex Varna: “In the lower and upper parts, a certain anti-demonic air carried a Kerí towards the candles of the Procorus rituals, extending the Eurydice ship that came from Rhodes. On the floor of his cell he had some Tamarisk branches such as Tarayes that vanished due to their quality when they expired at his own monk's feet to become lasting in his Oikodomeo, to raise with the Taray the essences of re-transformation of the lexeme of conventional greenness into Patmos, very deflowered in periods with high untemperances only with some secretions in which Procorus felt the re-flowering adventitious from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of inseminating winds, the subtle soil vanished with the force of the Sulfur Lion that derived from the Cinnabar with the Anemoi wind that impregnated the Tamarisk capsules, under the acolyte's feet. The aquifer of the water table of the subterranean waters in Patmos, remnants were scattered so that in Pro Nobis they lay of their demonologies, sponsoring Persian magics of the Lid Post-Gaugamela, with themselves in the Ex Varna with iridescences re-transfigured in the Mount Tabor. Says Procorus: “This Tamarix or Tamarisk has poured limits of our Oikodomeo, to re hold the superficial plate and reuse itself in the absorption of the burning under my feet, forcing them to readapt under the ground scorching concentrated in the Cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae that prevailed in the pummeled beam of their skill, in some bundles of Tamarisk showing themselves innocuous in the imagination of the cloister suffocated right here by some Chaldean tribes, who felt like the illusionist stand of Ex Varna” . In the compaction of this epic hyper-fantasy, his urge was born from the consecration of the Gift of interpreting the subtlety of two-dimensional variety that would appear up to this moment, beneath the layers that were contaminated out of nowhere by the mere fact of the whim of the augur momentum, which finally it is restricted in the morphism of the Katapausis and chamber of San Juan Apóstol, finally supported by layers and blankets of subterranean aqueous filters towards a restructuring of the plane of Euclid, and towards the vicinity of plantar pedestrian zones of Procorus that were already three-dimensional in the construction of the Oikodome, for the foundation of the Náos or temple, which would go crazy when the Hexagonal Progeniture arrived to build the Vernarthian temple with gifts of multi-construction purgatory for the Oikos in Dwelling of the social unit of Aquarius or Aqua spirits that are terminates at the end of Capricorn dehorned. In mutual edifying peace between both zodiacal proximities of the Oikodomé, here every day specters purged and rubbed in the archetype of the Megaron that was intended to beoblations and in votive links in the massages that the manes of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal brawl for living in the friction and brown partitions of the bloodless Megaron to inaugurate it as a solid bastion, in the weak regions of the Hetairoi that cellularly, it snatches energized vitality from their extremities, with total imbalance and wheezy guards maneuvered on their feet, dragging themselves towards the karmic Saetas de Velos Toxeumas and unharmed Dorus. But feverish and threatening their integrity when they were falling and plundering the Euclidean edge, opening up from the designs of the Hellenic palfrey, becoming parametric of Kanti's paranasals and spatiality that would surround the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse from their coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the column of the Sabines and Greek colonies of Lacedaemonians from the 4th century BC. C., already entwined in borders of synchronicity from the Erechtheion, falling from the Caelum, close to all his teachers who helped him install the final tiles of the temple, next to them intoxicated with Nepenthe, by intense vine rain stómas in the silent afternoon of the Inter-Cosmos of Athena, sending them the poison of Velos Toxeumas, a priori… and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solid in his loneliness when seeing that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single candlestick to expand more inaccessible in the semi-glyphs in the grooves of the Megaron that shone synarchically in the plans of the new Monastery of Saint John the Theologian) ..

Parabola Megarón Dódeka Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin and acroballistics; for the cavalry of Kanti and six Para Senos appeared, who used to ride on the roof of the Megarons belling to the sounds of the acroteras. In these episodes in twelve Swords that were multiplied in advance by thousands before the Megaron began to be built. In relevant dimensions and virtual foundation lines, acrostics of steeds from Thessaly on their palfrey mounted Polish Winged Hussars, carrying twelve wings of cuirasses with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was strung in blood with golden wing feathers. In each of their hands they carried the curved saber Szabla, to cover up the unspoken target of oppressors and musketeer intruders from the armory hearth of the hypothetical enemy-unknown but outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed in the impetus of deadly resistance of the betrayed ancestry. The roof that pointed to the south west reflected the light of Orion by aerial forms of the Aegean choir, riding on the high seas with Votive offerings or offerings of Cyclamines and Red Poppies, hovering in majesty in their nomadic obtuse compass of Rhapsodas coffering epic elegies of the Megaron and of those revived venerable triumphs that stretched out on the banner of glory and bed of epiphany. Rhapsode proclaims thus: "In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags in our steppes harassing their moan in blood wars, framed in large sections on the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk.” How much is there to get fed up in the Polish cavalry of the 17th century, that upon glimpsing the barbarous sounds of the temple that approached them to the altar of the Virtual Megaron, showing off in acquiescent ceremonial and counter-revolution of lifeless aristocracy in needy portals-living and mortal-living who posed in the rear of twelve thousand officers slain in the Forest of Katyn, such gentle medieval men in the contemporary untimely invasion. Here in this place the puffed winged horsemen went by destiny when they were sacrificed, like steel cushions they galloped on their heads sheltered by brotherhoods of Hussars that protected them with Lion and Tiger breastplates with retracted claws. Procorus, observed in the virtuous imagery as medieval winged specimens, protected the frontispiece of the Megaron in bullet-ridden super-existence and a trance of historic architectural dread. Here on a Patmian soil, each one of the officers was aided by each 17th century Polish cuirassier with ferocious wings, they were making them agonize with honor and glory, with those similar twice right there of their resemblance, with misty discrepant blood interwoven, executing on apocryphal witnesses who covered themselves with your looks, of overflowing evasion and truce of bodies stained with mourning and despair, with blankets of red poppies scattered adjoining a naive unarmed forest. Over exalted memorandums and secret cries of Adrastea procreating their kind with the nymphs, they drowned out the cries of cuirassiers like Didaskein, before sobbing in their topic, but of Pashkein in the foliage of rotten hopes, of those who hit them from behind, in analogous vexation to heroes of Katyn. Here neither Cronos nor Mother Rhea heard them, only Adrastea prevented the cries of the men-children who were atoned for behind their backs, from venting them from the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise, carrying them the curved Zsabla sabers, before each is shot in the head as twelve thousand Winged Riders are caught in each Zsabla. These sacrificed them before they were killed in the waist of his head, not being expired by ammunition but rather by sabers of honor and glory of their own winged protectors, who would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies. “The red and steamy cendal of the forest carried the souls of the Hussars to pass them through the sabers of their compatriots, before they were immolated by the Soviets, so their apostolic souls will be catechized by Zsablas of dyed airs of Red Poppies converted into air of respite from the heroes of the Katyn Forest, redeemed by the Golden Winged Riders of the 17th century”

(Procorus in the immensity of the voices and epithets that were heard, differed in the volatile and explosive metal sabers at the present time that were extinguished in their crooked armor and in Polish beings, in a rear that finally Procorus settled them in urdes of immaculate habit, suspended in twelve thousand Red Poppies flanked by his forehead before being shot from the cortex and occipital lobe, forging into golden sabers and cenobitic transvestites who received them in arms in the sublime stench of effluvium of their blood and hosts, never left and desisted from bubbling by the figures of the acrotera near the Megarón, ditto in the same Forest of Katyn, surrounded in a string of Rosary that dazzled in Procorus prohijando them)

Parable Fourteen Donítikos: “fourteen vibrations were polarized in the enthronement of Vernarth towards his brother Etréstles, making filial gradation in possible anti-filial conception of worship and death in who is suspended from one to the other under the condemnatory rhythm of past lives. It is typical of the facsimile of his own genetic shadow Cain-Abel, but of geomorphological gradation and time-space, which finally brings them together as blood relatives of the same Orbis Alius trunk. Dismissing by not accessing a vibrational anti-Asur (as a healthy creative mind in Genesis) as an energy that manages to restructure itself in any homologous way in the world of Asur as the son of Shem in Genesis..., as comparative and intergenerational mythology , enlivening socio-parental metaphors, pronouncing in cohesion and enchantment what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man, and this comes to free us from the ties of existence and plane terrestrial not reflected of immanent and instance of Eon, in geological and sidereal lives. The scrolls of this semi-myth, is subsequent to hanging scrolls on the will of us existed for thousands of years linked to links and human characteristics of knowledge through professed and comparative feeling. Compensation of material distemper between the anti-pivot and life between both refers to the simultaneous undividedness of each specification as a phenomenon lacking hearing in winter and inclement periods. Here the outburst of retro involutions becomes cloistered in Menatira, daughter of Cránae, Queen of Eleusis Pro Eleusis tally fuzzy from the convulsing breath of both through the steppe of silence, both of them. Dodecahedron on an octagon in each one for each one that was interpolated in each area when Demeter was looking for his first-born Persephone.

“Etréstles metamorphosed, so that Metanira reunited them with the sub-mythology of their destinies and the preconception of the elucubrar of a final breaking of the abstract spell, which was mixed with the element of vehemence in their irascibility to wait for a next season in fourteen toasts followed by Ouzo, and goods with intact and distant deities in oscillation of life-maturity, making it after the eleventh Ouzo in determinism of autonomous eternal substances of the ritual of Elusis, appreciable power and coarseness of the one who has to compensate for the one who has everything and the that will never have it. (Eternal Life Spell)”

a) Abundance of rain of red blood cells, in quotation marks of the legacy of Bios as all deprivation of life file, rather for those who yearn for it between a physical trifle alibi...

b) Psujé for Vernarth, “For whoever wants to save the life of his soul, he will lose it”. But he will restore it if he is saved by divine psychology muscle."

c) Zoé, “radiosity and refraction of etherization and physicality, more than a biological physical body re-transformed into purging from the superior to the inferior multi-created, but in a Jesuit adjective and sphere of consequent concatenation towards the plane of the

Mashiaj as holistic of the human cave ecstasy, in inflexible marriage between heaven and earth Ad Aeternum”

(Procorus, auto-irrigated red blood cells, to deliver them both, and relevel the levels of red blood cells of the Mashiach's divine blood, which expected to be refounded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower left ear and the S in the upper right of the vibrational field of the Tinnitus of God, with their ears placed in their hands, take them by their ossicle and from them in the curvilinear dawn that vibrates in what He only wants to do to them Dodeká).
Procorus  IV
Leah Jan 2019
Fading.
She is born of ashes.
Changing.
Discrepant kind of star.
Tainted.
Her skin reminds of smoked daisies.
Damaged.
At first naive, then she turned invincible.
Sparkling.
Her yellow sleeves kissed her ****** skirt.
Intoxicated.
She was hiding a passionate and thirsty soul.
Vanishing.
Oh. The universe chewed her.
You have never seen someone like her.
Delton Peele Sep 2021
1253  lie awake  
Hear the  dry mechanisms
In the clock searching desperately
For any distracting thoughts
Tictictictictic tic tic  tic  tic .  .  .  . . . ......
Finally !....gravity!
compensations mathmatical
Calculations with variables!
This rythm fluctuation in timing
I had thought maybe
I was imagining....I'm not!
It's real in fact perfectly predictable  ....  
its not intermittent
or some symptom
of mechanical failure
The tic of the clock speeding
Then slowing its not the batteries or something discrepant in the machining....
Its so simple  ....
The weight of the second hand being the longest is pulled by gravity.........
so as it hits the six you can hear a lul in the ticking as if it were dangling without tensioning on the gearing
Then you hear slow struggling up to the twelve .
Where it sorta teeters then speeds sounds like it's trying to hold back the sands of time
Time... .
Time..............
h no ......no...please
Let me sleep,
Here comes the wave again
Pain full perfect memory
The clear and present danger
I know is immenment
The discovery ....
They'll see I've been pretending
To be innocent
And my biggest fear
My most mind breaking soul shattering life ending fear.....
Is they will think
I had taken pleasure in
Getting away with it...
So I relive it ...
I transfer myself into the ones who hurt the worst
Become them and absorb the worst case scenario
Over and over......
I lay awake ....
I live the humility of being ...
In the .....
I know I'm guilty wether I'm caught or not.......
I'm not trying to get away with anything .....
I just don't want to get caught...
Suddenly ....
The door slams like at the end of ironsides.....as the footsteps echoing down the hall ...
Louder aproaching
I see a big green question mark
Teetering and ticking above my pursuant....
Ohh no here it comes again
BAM BAM BAM.
this is it
My day of reckoning
Should I run .....
The door is opening

— The End —