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preservationman Dec 2015
Bringing spiritual togetherness
Congregation being the witness
Heaven’s call to soul’s come home
A place of rejoicing of an everlasting roam
The congregation giving a reflection journey
Deacons conducting the services as true ambassadors of the church
The ministry from the internal heart to being external in a rising mark
The home going of one’s life
Days on Earth being Heaven’s advice
Songs of redemption
Words of encouragement from God’s resurrection
A stainless glass church shade
These are the things reminding us Heaven has made
Deacons who keep the flow moving around the church
A finale established for while
A royalty send off being glorious style
The human soul all spread out
The praise surrounding is what Christianity is all about
A moment in the soul coming home
Deacons who are ministry in spreading the word alone
Flesh back to dust and the soul lifted up being a must”.
This is A Faithful saying; If A Man Desire the Position of A Bishop, He Desire A Good Work. A Bishop then must be Blameless, the Husband Of One Wife, Temperate, Sober-Minded, of Good Behavior, Hospitable, Able to Teach: no given to Wine, no Violent, not Greedy for Money, bu Gentle, not Quarrelsome, not Covetous; One who Rules His Own House well, having His Children in Submission with all Reverence. For if a Man does not know how to Rule His Own House, how will He take Care of the Church Of GOD?; Not A Novice, lest Being Puffed-Up with Pride He Fall into the same Condemnation as the Devil. Moreover He must have A Good Testimony among those who are Outside, lest He Fall into Reproach and Snare of the devil. Likewise Deacons must be Reverent, no Double-Tongued, not given to much Wine, not Greedy for Money, Holding the Mystery of the Faith with Pure Conscience. But let these also First be Tested; then let them Serve as Deacons, Being Found Blameless. Likewise, their Wives mus be Reverent, not Slanderers, Temperate, Faithful in All Things. Let Deacons be the Husbands of One Wife, Ruling their Children and their Own House-Well. For those who have Served well as Deacons Obtain for Themselves A Good Standing and Great Boldness in the Faith which is in Chris Jesus. These things I write to You, though I Hope to Come to You shortly; But if I Am Delayed, I write so that You may know how You Ought to Conduct Thyself in the House Of GOD, which is the Church Of the Living GOD, he Pillar and Ground Of the Truth. And without Controversy Great is the Mystery Of Godliness: GOD was Manifested in the Flesh, Justified in thy Spirit, Seen by Angels, Preached among the Gentiles, Believed on in the World, Receieved Up In Glory.!!!
May GOD Bless Our Days Ahead IJN... Peace And Love.!!
This English Thames is holier far than Rome,
Those harebells like a sudden flush of sea
Breaking across the woodland, with the foam
Of meadow-sweet and white anemone
To fleck their blue waves,—God is likelier there
Than hidden in that crystal-hearted star the pale monks bear!

Those violet-gleaming butterflies that take
Yon creamy lily for their pavilion
Are monsignores, and where the rushes shake
A lazy pike lies basking in the sun,
His eyes half shut,—he is some mitred old
Bishop in partibus! look at those gaudy scales all green and gold.

The wind the restless prisoner of the trees
Does well for Palaestrina, one would say
The mighty master’s hands were on the keys
Of the Maria *****, which they play
When early on some sapphire Easter morn
In a high litter red as blood or sin the Pope is borne

From his dark House out to the Balcony
Above the bronze gates and the crowded square,
Whose very fountains seem for ecstasy
To toss their silver lances in the air,
And stretching out weak hands to East and West
In vain sends peace to peaceless lands, to restless nations rest.

Is not yon lingering orange after-glow
That stays to vex the moon more fair than all
Rome’s lordliest pageants! strange, a year ago
I knelt before some crimson Cardinal
Who bare the Host across the Esquiline,
And now—those common poppies in the wheat seem twice as fine.

The blue-green beanfields yonder, tremulous
With the last shower, sweeter perfume bring
Through this cool evening than the odorous
Flame-jewelled censers the young deacons swing,
When the grey priest unlocks the curtained shrine,
And makes God’s body from the common fruit of corn and vine.

Poor Fra Giovanni bawling at the mass
Were out of tune now, for a small brown bird
Sings overhead, and through the long cool grass
I see that throbbing throat which once I heard
On starlit hills of flower-starred Arcady,
Once where the white and crescent sand of Salamis meets sea.

Sweet is the swallow twittering on the eaves
At daybreak, when the mower whets his scythe,
And stock-doves murmur, and the milkmaid leaves
Her little lonely bed, and carols blithe
To see the heavy-lowing cattle wait
Stretching their huge and dripping mouths across the farmyard gate.

And sweet the hops upon the Kentish leas,
And sweet the wind that lifts the new-mown hay,
And sweet the fretful swarms of grumbling bees
That round and round the linden blossoms play;
And sweet the heifer breathing in the stall,
And the green bursting figs that hang upon the red-brick wall,

And sweet to hear the cuckoo mock the spring
While the last violet loiters by the well,
And sweet to hear the shepherd Daphnis sing
The song of Linus through a sunny dell
Of warm Arcadia where the corn is gold
And the slight lithe-limbed reapers dance about the wattled fold.

And sweet with young Lycoris to recline
In some Illyrian valley far away,
Where canopied on herbs amaracine
We too might waste the summer-tranced day
Matching our reeds in sportive rivalry,
While far beneath us frets the troubled purple of the sea.

But sweeter far if silver-sandalled foot
Of some long-hidden God should ever tread
The Nuneham meadows, if with reeded flute
Pressed to his lips some Faun might raise his head
By the green water-flags, ah! sweet indeed
To see the heavenly herdsman call his white-fleeced flock to feed.

Then sing to me thou tuneful chorister,
Though what thou sing’st be thine own requiem!
Tell me thy tale thou hapless chronicler
Of thine own tragedies! do not contemn
These unfamiliar haunts, this English field,
For many a lovely coronal our northern isle can yield

Which Grecian meadows know not, many a rose
Which all day long in vales AEolian
A lad might seek in vain for over-grows
Our hedges like a wanton courtesan
Unthrifty of its beauty; lilies too
Ilissos never mirrored star our streams, and cockles blue

Dot the green wheat which, though they are the signs
For swallows going south, would never spread
Their azure tents between the Attic vines;
Even that little **** of ragged red,
Which bids the robin pipe, in Arcady
Would be a trespasser, and many an unsung elegy

Sleeps in the reeds that fringe our winding Thames
Which to awake were sweeter ravishment
Than ever Syrinx wept for; diadems
Of brown bee-studded orchids which were meant
For Cytheraea’s brows are hidden here
Unknown to Cytheraea, and by yonder pasturing steer

There is a tiny yellow daffodil,
The butterfly can see it from afar,
Although one summer evening’s dew could fill
Its little cup twice over ere the star
Had called the lazy shepherd to his fold
And be no prodigal; each leaf is flecked with spotted gold

As if Jove’s gorgeous leman Danae
Hot from his gilded arms had stooped to kiss
The trembling petals, or young Mercury
Low-flying to the dusky ford of Dis
Had with one feather of his pinions
Just brushed them! the slight stem which bears the burden of its suns

Is hardly thicker than the gossamer,
Or poor Arachne’s silver tapestry,—
Men say it bloomed upon the sepulchre
Of One I sometime worshipped, but to me
It seems to bring diviner memories
Of faun-loved Heliconian glades and blue nymph-haunted seas,

Of an untrodden vale at Tempe where
On the clear river’s marge Narcissus lies,
The tangle of the forest in his hair,
The silence of the woodland in his eyes,
Wooing that drifting imagery which is
No sooner kissed than broken; memories of Salmacis

Who is not boy nor girl and yet is both,
Fed by two fires and unsatisfied
Through their excess, each passion being loth
For love’s own sake to leave the other’s side
Yet killing love by staying; memories
Of Oreads peeping through the leaves of silent moonlit trees,

Of lonely Ariadne on the wharf
At Naxos, when she saw the treacherous crew
Far out at sea, and waved her crimson scarf
And called false Theseus back again nor knew
That Dionysos on an amber pard
Was close behind her; memories of what Maeonia’s bard

With sightless eyes beheld, the wall of Troy,
Queen Helen lying in the ivory room,
And at her side an amorous red-lipped boy
Trimming with dainty hand his helmet’s plume,
And far away the moil, the shout, the groan,
As Hector shielded off the spear and Ajax hurled the stone;

Of winged Perseus with his flawless sword
Cleaving the snaky tresses of the witch,
And all those tales imperishably stored
In little Grecian urns, freightage more rich
Than any gaudy galleon of Spain
Bare from the Indies ever! these at least bring back again,

For well I know they are not dead at all,
The ancient Gods of Grecian poesy:
They are asleep, and when they hear thee call
Will wake and think ‘t is very Thessaly,
This Thames the Daulian waters, this cool glade
The yellow-irised mead where once young Itys laughed and played.

If it was thou dear jasmine-cradled bird
Who from the leafy stillness of thy throne
Sang to the wondrous boy, until he heard
The horn of Atalanta faintly blown
Across the Cumnor hills, and wandering
Through Bagley wood at evening found the Attic poets’ spring,—

Ah! tiny sober-suited advocate
That pleadest for the moon against the day!
If thou didst make the shepherd seek his mate
On that sweet questing, when Proserpina
Forgot it was not Sicily and leant
Across the mossy Sandford stile in ravished wonderment,—

Light-winged and bright-eyed miracle of the wood!
If ever thou didst soothe with melody
One of that little clan, that brotherhood
Which loved the morning-star of Tuscany
More than the perfect sun of Raphael
And is immortal, sing to me! for I too love thee well.

Sing on! sing on! let the dull world grow young,
Let elemental things take form again,
And the old shapes of Beauty walk among
The simple garths and open crofts, as when
The son of Leto bare the willow rod,
And the soft sheep and shaggy goats followed the boyish God.

Sing on! sing on! and Bacchus will be here
Astride upon his gorgeous Indian throne,
And over whimpering tigers shake the spear
With yellow ivy crowned and gummy cone,
While at his side the wanton Bassarid
Will throw the lion by the mane and catch the mountain kid!

Sing on! and I will wear the leopard skin,
And steal the mooned wings of Ashtaroth,
Upon whose icy chariot we could win
Cithaeron in an hour ere the froth
Has over-brimmed the wine-vat or the Faun
Ceased from the treading! ay, before the flickering lamp of dawn

Has scared the hooting owlet to its nest,
And warned the bat to close its filmy vans,
Some Maenad girl with vine-leaves on her breast
Will filch their beech-nuts from the sleeping Pans
So softly that the little nested thrush
Will never wake, and then with shrilly laugh and leap will rush

Down the green valley where the fallen dew
Lies thick beneath the elm and count her store,
Till the brown Satyrs in a jolly crew
Trample the loosestrife down along the shore,
And where their horned master sits in state
Bring strawberries and bloomy plums upon a wicker crate!

Sing on! and soon with passion-wearied face
Through the cool leaves Apollo’s lad will come,
The Tyrian prince his bristled boar will chase
Adown the chestnut-copses all a-bloom,
And ivory-limbed, grey-eyed, with look of pride,
After yon velvet-coated deer the ****** maid will ride.

Sing on! and I the dying boy will see
Stain with his purple blood the waxen bell
That overweighs the jacinth, and to me
The wretched Cyprian her woe will tell,
And I will kiss her mouth and streaming eyes,
And lead her to the myrtle-hidden grove where Adon lies!

Cry out aloud on Itys! memory
That foster-brother of remorse and pain
Drops poison in mine ear,—O to be free,
To burn one’s old ships! and to launch again
Into the white-plumed battle of the waves
And fight old Proteus for the spoil of coral-flowered caves!

O for Medea with her poppied spell!
O for the secret of the Colchian shrine!
O for one leaf of that pale asphodel
Which binds the tired brows of Proserpine,
And sheds such wondrous dews at eve that she
Dreams of the fields of Enna, by the far Sicilian sea,

Where oft the golden-girdled bee she chased
From lily to lily on the level mead,
Ere yet her sombre Lord had bid her taste
The deadly fruit of that pomegranate seed,
Ere the black steeds had harried her away
Down to the faint and flowerless land, the sick and sunless day.

O for one midnight and as paramour
The Venus of the little Melian farm!
O that some antique statue for one hour
Might wake to passion, and that I could charm
The Dawn at Florence from its dumb despair,
Mix with those mighty limbs and make that giant breast my lair!

Sing on! sing on!  I would be drunk with life,
Drunk with the trampled vintage of my youth,
I would forget the wearying wasted strife,
The riven veil, the Gorgon eyes of Truth,
The prayerless vigil and the cry for prayer,
The barren gifts, the lifted arms, the dull insensate air!

Sing on! sing on!  O feathered Niobe,
Thou canst make sorrow beautiful, and steal
From joy its sweetest music, not as we
Who by dead voiceless silence strive to heal
Our too untented wounds, and do but keep
Pain barricadoed in our hearts, and ****** pillowed sleep.

Sing louder yet, why must I still behold
The wan white face of that deserted Christ,
Whose bleeding hands my hands did once enfold,
Whose smitten lips my lips so oft have kissed,
And now in mute and marble misery
Sits in his lone dishonoured House and weeps, perchance for me?

O Memory cast down thy wreathed shell!
Break thy hoarse lute O sad Melpomene!
O Sorrow, Sorrow keep thy cloistered cell
Nor dim with tears this limpid Castaly!
Cease, Philomel, thou dost the forest wrong
To vex its sylvan quiet with such wild impassioned song!

Cease, cease, or if ‘t is anguish to be dumb
Take from the pastoral thrush her simpler air,
Whose jocund carelessness doth more become
This English woodland than thy keen despair,
Ah! cease and let the north wind bear thy lay
Back to the rocky hills of Thrace, the stormy Daulian bay.

A moment more, the startled leaves had stirred,
Endymion would have passed across the mead
Moonstruck with love, and this still Thames had heard
Pan plash and paddle groping for some reed
To lure from her blue cave that Naiad maid
Who for such piping listens half in joy and half afraid.

A moment more, the waking dove had cooed,
The silver daughter of the silver sea
With the fond gyves of clinging hands had wooed
Her wanton from the chase, and Dryope
Had ****** aside the branches of her oak
To see the ***** gold-haired lad rein in his snorting yoke.

A moment more, the trees had stooped to kiss
Pale Daphne just awakening from the swoon
Of tremulous laurels, lonely Salmacis
Had bared his barren beauty to the moon,
And through the vale with sad voluptuous smile
Antinous had wandered, the red lotus of the Nile

Down leaning from his black and clustering hair,
To shade those slumberous eyelids’ caverned bliss,
Or else on yonder grassy ***** with bare
High-tuniced limbs unravished Artemis
Had bade her hounds give tongue, and roused the deer
From his green ambuscade with shrill halloo and pricking spear.

Lie still, lie still, O passionate heart, lie still!
O Melancholy, fold thy raven wing!
O sobbing Dryad, from thy hollow hill
Come not with such despondent answering!
No more thou winged Marsyas complain,
Apollo loveth not to hear such troubled songs of pain!

It was a dream, the glade is tenantless,
No soft Ionian laughter moves the air,
The Thames creeps on in sluggish leadenness,
And from the copse left desolate and bare
Fled is young Bacchus with his revelry,
Yet still from Nuneham wood there comes that thrilling melody

So sad, that one might think a human heart
Brake in each separate note, a quality
Which music sometimes has, being the Art
Which is most nigh to tears and memory;
Poor mourning Philomel, what dost thou fear?
Thy sister doth not haunt these fields, Pandion is not here,

Here is no cruel Lord with murderous blade,
No woven web of ****** heraldries,
But mossy dells for roving comrades made,
Warm valleys where the tired student lies
With half-shut book, and many a winding walk
Where rustic lovers stray at eve in happy simple talk.

The harmless rabbit gambols with its young
Across the trampled towing-path, where late
A troop of laughing boys in jostling throng
Cheered with their noisy cries the racing eight;
The gossamer, with ravelled silver threads,
Works at its little loom, and from the dusky red-eaved sheds

Of the lone Farm a flickering light shines out
Where the swinked shepherd drives his bleating flock
Back to their wattled sheep-cotes, a faint shout
Comes from some Oxford boat at Sandford lock,
And starts the moor-hen from the sedgy rill,
And the dim lengthening shadows flit like swallows up the hill.

The heron passes homeward to the mere,
The blue mist creeps among the shivering trees,
Gold world by world the silent stars appear,
And like a blossom blown before the breeze
A white moon drifts across the shimmering sky,
Mute arbitress of all thy sad, thy rapturous threnody.

She does not heed thee, wherefore should she heed,
She knows Endymion is not far away;
’Tis I, ’tis I, whose soul is as the reed
Which has no message of its own to play,
So pipes another’s bidding, it is I,
Drifting with every wind on the wide sea of misery.

Ah! the brown bird has ceased:  one exquisite trill
About the sombre woodland seems to cling
Dying in music, else the air is still,
So still that one might hear the bat’s small wing
Wander and wheel above the pines, or tell
Each tiny dew-drop dripping from the bluebell’s brimming cell.

And far away across the lengthening wold,
Across the willowy flats and thickets brown,
Magdalen’s tall tower tipped with tremulous gold
Marks the long High Street of the little town,
And warns me to return; I must not wait,
Hark! ’Tis the curfew booming from the bell at Christ Church gate.
One Christmas was so much like another, in those years around the sea-town corner now and out of all sound
except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember
whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve
nights when I was six.

All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky
that was our street; and they stop at the rim of the ice-edged fish-freezing waves, and I plunge my hands in
the snow and bring out whatever I can find. In goes my hand into that wool-white bell-tongued ball of holidays
resting at the rim of the carol-singing sea, and out come Mrs. Prothero and the firemen.

It was on the afternoon of the Christmas Eve, and I was in Mrs. Prothero's garden, waiting for cats, with her
son Jim. It was snowing. It was always snowing at Christmas. December, in my memory, is white as Lapland,
though there were no reindeers. But there were cats. Patient, cold and callous, our hands wrapped in socks, we
waited to snowball the cats. Sleek and long as jaguars and horrible-whiskered, spitting and snarling, they
would slink and sidle over the white back-garden walls, and the lynx-eyed hunters, Jim and I, fur-capped and
moccasined trappers from Hudson Bay, off Mumbles Road, would hurl our deadly snowballs at the green of their
eyes. The wise cats never appeared.

We were so still, Eskimo-footed arctic marksmen in the muffling silence of the eternal snows - eternal, ever
since Wednesday - that we never heard Mrs. Prothero's first cry from her igloo at the bottom of the garden. Or,
if we heard it at all, it was, to us, like the far-off challenge of our enemy and prey, the neighbor's polar
cat. But soon the voice grew louder.
"Fire!" cried Mrs. Prothero, and she beat the dinner-gong.

And we ran down the garden, with the snowballs in our arms, toward the house; and smoke, indeed, was pouring
out of the dining-room, and the gong was bombilating, and Mrs. Prothero was announcing ruin like a town crier
in Pompeii. This was better than all the cats in Wales standing on the wall in a row. We bounded into the
house, laden with snowballs, and stopped at the open door of the smoke-filled room.

Something was burning all right; perhaps it was Mr. Prothero, who always slept there after midday dinner with a
newspaper over his face. But he was standing in the middle of the room, saying, "A fine Christmas!" and
smacking at the smoke with a slipper.

"Call the fire brigade," cried Mrs. Prothero as she beat the gong.
"There won't be there," said Mr. Prothero, "it's Christmas."
There was no fire to be seen, only clouds of smoke and Mr. Prothero standing in the middle of them, waving his
slipper as though he were conducting.
"Do something," he said. And we threw all our snowballs into the smoke - I think we missed Mr. Prothero - and
ran out of the house to the telephone box.
"Let's call the police as well," Jim said. "And the ambulance." "And Ernie Jenkins, he likes fires."

But we only called the fire brigade, and soon the fire engine came and three tall men in helmets brought a hose
into the house and Mr. Prothero got out just in time before they turned it on. Nobody could have had a noisier
Christmas Eve. And when the firemen turned off the hose and were standing in the wet, smoky room, Jim's Aunt,
Miss. Prothero, came downstairs and peered in at them. Jim and I waited, very quietly, to hear what she would
say to them. She said the right thing, always. She looked at the three tall firemen in their shining helmets,
standing among the smoke and cinders and dissolving snowballs, and she said, "Would you like anything to read?"

Years and years ago, when I was a boy, when there were wolves in Wales, and birds the color of red-flannel
petticoats whisked past the harp-shaped hills, when we sang and wallowed all night and day in caves that smelt
like Sunday afternoons in damp front farmhouse parlors, and we chased, with the jawbones of deacons, the
English and the bears, before the motor car, before the wheel, before the duchess-faced horse, when we rode the
daft and happy hills *******, it snowed and it snowed. But here a small boy says: "It snowed last year, too. I
made a snowman and my brother knocked it down and I knocked my brother down and then we had tea."

"But that was not the same snow," I say. "Our snow was not only shaken from white wash buckets down the sky, it
came shawling out of the ground and swam and drifted out of the arms and hands and bodies of the trees; snow
grew overnight on the roofs of the houses like a pure and grandfather moss, minutely -ivied the walls and
settled on the postman, opening the gate, like a dumb, numb thunder-storm of white, torn Christmas cards."

"Were there postmen then, too?"
"With sprinkling eyes and wind-cherried noses, on spread, frozen feet they crunched up to the doors and
mittened on them manfully. But all that the children could hear was a ringing of bells."
"You mean that the postman went rat-a-tat-tat and the doors rang?"
"I mean that the bells the children could hear were inside them."
"I only hear thunder sometimes, never bells."
"There were church bells, too."
"Inside them?"
"No, no, no, in the bat-black, snow-white belfries, tugged by bishops and storks. And they rang their tidings
over the bandaged town, over the frozen foam of the powder and ice-cream hills, over the crackling sea. It
seemed that all the churches boomed for joy under my window; and the weathercocks crew for Christmas, on our
fence."

"Get back to the postmen"
"They were just ordinary postmen, found of walking and dogs and Christmas and the snow. They knocked on the
doors with blue knuckles ...."
"Ours has got a black knocker...."
"And then they stood on the white Welcome mat in the little, drifted porches and huffed and puffed, making
ghosts with their breath, and jogged from foot to foot like small boys wanting to go out."
"And then the presents?"
"And then the Presents, after the Christmas box. And the cold postman, with a rose on his button-nose, tingled
down the tea-tray-slithered run of the chilly glinting hill. He went in his ice-bound boots like a man on
fishmonger's slabs.
"He wagged his bag like a frozen camel's ****, dizzily turned the corner on one foot, and, by God, he was
gone."

"Get back to the Presents."
"There were the Useful Presents: engulfing mufflers of the old coach days, and mittens made for giant sloths;
zebra scarfs of a substance like silky gum that could be tug-o'-warred down to the galoshes; blinding tam-o'-
shanters like patchwork tea cozies and bunny-suited busbies and balaclavas for victims of head-shrinking
tribes; from aunts who always wore wool next to the skin there were mustached and rasping vests that made you
wonder why the aunts had any skin left at all; and once I had a little crocheted nose bag from an aunt now,
alas, no longer whinnying with us. And pictureless books in which small boys, though warned with quotations not
to, would skate on Farmer Giles' pond and did and drowned; and books that told me everything about the wasp,
except why."

"Go on the Useless Presents."
"Bags of moist and many-colored jelly babies and a folded flag and a false nose and a tram-conductor's cap and
a machine that punched tickets and rang a bell; never a catapult; once, by mistake that no one could explain, a
little hatchet; and a celluloid duck that made, when you pressed it, a most unducklike sound, a mewing moo that
an ambitious cat might make who wished to be a cow; and a painting book in which I could make the grass, the
trees, the sea and the animals any colour I pleased, and still the dazzling sky-blue sheep are grazing in the
red field under the rainbow-billed and pea-green birds. Hardboileds, toffee, fudge and allsorts, crunches,
cracknels, humbugs, glaciers, marzipan, and butterwelsh for the Welsh. And troops of bright tin soldiers who,
if they could not fight, could always run. And Snakes-and-Families and Happy Ladders. And Easy Hobbi-Games for
Little Engineers, complete with instructions. Oh, easy for Leonardo! And a whistle to make the dogs bark to
wake up the old man next door to make him beat on the wall with his stick to shake our picture off the wall.
And a packet of cigarettes: you put one in your mouth and you stood at the corner of the street and you waited
for hours, in vain, for an old lady to scold you for smoking a cigarette, and then with a smirk you ate it. And
then it was breakfast under the balloons."

"Were there Uncles like in our house?"
"There are always Uncles at Christmas. The same Uncles. And on Christmas morning, with dog-disturbing whistle
and sugar ****, I would scour the swatched town for the news of the little world, and find always a dead bird
by the Post Office or by the white deserted swings; perhaps a robin, all but one of his fires out. Men and
women wading or scooping back from chapel, with taproom noses and wind-bussed cheeks, all albinos, huddles
their stiff black jarring feathers against the irreligious snow. Mistletoe hung from the gas brackets in all
the front parlors; there was sherry and walnuts and bottled beer and crackers by the dessertspoons; and cats in
their fur-abouts watched the fires; and the high-heaped fire spat, all ready for the chestnuts and the mulling
pokers. Some few large men sat in the front parlors, without their collars, Uncles almost certainly, trying
their new cigars, holding them out judiciously at arms' length, returning them to their mouths, coughing, then
holding them out again as though waiting for the explosion; and some few small aunts, not wanted in the
kitchen, nor anywhere else for that matter, sat on the very edge of their chairs, poised and brittle, afraid to
break, like faded cups and saucers."

Not many those mornings trod the piling streets: an old man always, fawn-bowlered, yellow-gloved and, at this
time of year, with spats of snow, would take his constitutional to the white bowling green and back, as he
would take it wet or fire on Christmas Day or Doomsday; sometimes two hale young men, with big pipes blazing,
no overcoats and wind blown scarfs, would trudge, unspeaking, down to the forlorn sea, to work up an appetite,
to blow away the fumes, who knows, to walk into the waves until nothing of them was left but the two furling
smoke clouds of their inextinguishable briars. Then I would be slap-dashing home, the gravy smell of the
dinners of others, the bird smell, the brandy, the pudding and mince, coiling up to my nostrils, when out of a
snow-clogged side lane would come a boy the spit of myself, with a pink-tipped cigarette and the violet past of
a black eye, cocky as a bullfinch, leering all to himself.

I hated him on sight and sound, and would be about to put my dog whistle to my lips and blow him off the face
of Christmas when suddenly he, with a violet wink, put his whistle to his lips and blew so stridently, so high,
so exquisitely loud, that gobbling faces, their cheeks bulged with goose, would press against their tinsled
windows, the whole length of the white echoing street. For dinner we had turkey and blazing pudding, and after
dinner the Uncles sat in front of the fire, loosened all buttons, put their large moist hands over their watch
chains, groaned a little and slept. Mothers, aunts and sisters scuttled to and fro, bearing tureens. Auntie
Bessie, who had already been frightened, twice, by a clock-work mouse, whimpered at the sideboard and had some
elderberry wine. The dog was sick. Auntie Dosie had to have three aspirins, but Auntie Hannah, who liked port,
stood in the middle of the snowbound back yard, singing like a big-bosomed thrush. I would blow up balloons to
see how big they would blow up to; and, when they burst, which they all did, the Uncles jumped and rumbled. In
the rich and heavy afternoon, the Uncles breathing like dolphins and the snow descending, I would sit among
festoons and Chinese lanterns and nibble dates and try to make a model man-o'-war, following the Instructions
for Little Engineers, and produce what might be mistaken for a sea-going tramcar.

Or I would go out, my bright new boots squeaking, into the white world, on to the seaward hill, to call on Jim
and Dan and Jack and to pad through the still streets, leaving huge footprints on the hidden pavements.
"I bet people will think there's been hippos."
"What would you do if you saw a hippo coming down our street?"
"I'd go like this, bang! I'd throw him over the railings and roll him down the hill and then I'd tickle him
under the ear and he'd wag his tail."
"What would you do if you saw two hippos?"

Iron-flanked and bellowing he-hippos clanked and battered through the scudding snow toward us as we passed Mr.
Daniel's house.
"Let's post Mr. Daniel a snow-ball through his letter box."
"Let's write things in the snow."
"Let's write, 'Mr. Daniel looks like a spaniel' all over his lawn."
Or we walked on the white shore. "Can the fishes see it's snowing?"

The silent one-clouded heavens drifted on to the sea. Now we were snow-blind travelers lost on the north hills,
and vast dewlapped dogs, with flasks round their necks, ambled and shambled up to us, baying "Excelsior." We
returned home through the poor streets where only a few children fumbled with bare red fingers in the wheel-
rutted snow and cat-called after us, their voices fading away, as we trudged uphill, into the cries of the dock
birds and the hooting of ships out in the whirling bay. And then, at tea the recovered Uncles would be jolly;
and the ice cake loomed in the center of the table like a marble grave. Auntie Hannah laced her tea with ***,
because it was only once a year.

Bring out the tall tales now that we told by the fire as the gaslight bubbled like a diver. Ghosts whooed like
owls in the long nights when I dared not look over my shoulder; animals lurked in the cubbyhole under the
stairs and the gas meter ticked. And I remember that we went singing carols once, when there wasn't the shaving
of a moon to light the flying streets. At the end of a long road was a drive that led to a large house, and we
stumbled up the darkness of the drive that night, each one of us afraid, each one holding a stone in his hand
in case, and all of us too brave to say a word. The wind through the trees made noises as of old and unpleasant
and maybe webfooted men wheezing in caves. We reached the black bulk of the house. "What shall we give them?
Hark the Herald?"
"No," Jack said, "Good King Wencelas. I'll count three." One, two three, and we began to sing, our voices high
and seemingly distant in the snow-felted darkness round the house that was occupied by nobody we knew. We stood
close together, near the dark door. Good King Wencelas looked out On the Feast of Stephen ... And then a small,
dry voice, like the voice of someone who has not spoken for a long time, joined our singing: a small, dry,
eggshell voice from the other side of the door: a small dry voice through the keyhole. And when we stopped
running we were outside our house; the front room was lovely; balloons floated under the hot-water-bottle-
gulping gas; everything was good again and shone over the town.
"Perhaps it was a ghost," Jim said.
"Perhaps it was trolls," Dan said, who was always reading.
"Let's go in and see if there's any jelly left," Jack said. And we did that.

Always on Christmas night there was music. An uncle played the fiddle, a cousin sang "Cherry Ripe," and another
uncle sang "Drake's Drum." It was very warm in the little house. Auntie Hannah, who had got on to the parsnip
wine, sang a song about Bleeding Hearts and Death, and then another in which she said her heart was like a
Bird's Nest; and then everybody laughed again; and then I went to bed. Looking through my bedroom window, out
into the moonlight and the unending smoke-colored snow, I could see the lights in the windows of all the other
houses on our hill and hear the music rising from them up the long, steady falling night. I turned the gas
down, I got into bed. I said some words to the close and holy darkness, and then I slept.
Phil Lindsey Apr 2015
The new built church was filling up
For its very first Christmas Eve.

It was finished in October
On a piece of vacant land, and
Reverend James had joined the greeters,
At its entrance shaking hands.

From seeming out of nowhere
A stranger just appeared
He was hunched a bit, and limping
With a longer gray-white beard.
His suit was black and dusty,
Like it hadn’t been used in years,
And his eyes were red and misty
Like he’d been shedding countless tears.

The Reverend grabbed his hand and said,
“Welcome!  Welcome, come right in!!
You’re a stranger to these parts I guess,
But we’re mighty glad you came.
And if it’s all the same to you,
We’d like to know your name.”

“Name’s Everett.  Everett Kent,” he said.
“Been alookin’ for this church.
Knowed some day you’d build it here.
Now I can end my search.”

The stranger loosed the Reverend’s grip,
Limped in and settled down,
At the far left end of the far back pew;
Where no one was around.

He sat through prayers and sermon,
Through a couple hymns as well
And when they got to ‘Silent Night’
He appeared to know it well.  
Silently, he closed his eyes,
The words were his release
“Round yon ******, Mother and Child,”
“Sleep in Heavenly Peace.”
“Sleep in Heavenly Peace.”

As the song went to the second verse,
The bearded stranger, dressed in black
Vanished into silent night,
Not once looking back.

The next day - Christmas Morning,
The ushers found a curious thing
A parchment in the offering plate
******* with a string.
When they untied the string they found
Much to their surprise,
A stack of Hundred Dollar bills
Of a slightly larger size.
They were from a different era,
Was this some kind of a joke?
A heartless cruel trick to play
At the expense of righteous folk.

On the inside of the parchment
In an antique writing style
Was a poem, (or a riddle?)
Now they couldn’t help but smile.

“One Thousand for the Father,
Two Thousand for His Son.
Three Thousand for the men who followed on the run.
Four Thousand for Mother Mary, who must have suffered most,
Five Thousand in remembrance of the wandering Holy Ghost.
That leaves nothing for the Devil
Though he’d like to claim it all.
May it help to pay the mortgage
On the church you built this fall.
Fifteen thousand dollars here,
Count it if you want –
I’ve had it for safe-keepin’
‘Twas much safer than a vault.”


The Reverend and the Deacons counted 15 Grand
The Reverend and the Deacons, together made a plan
Early the next morning of the very next business day,
They found a numismatist
To see what he would say.

He said,
“As currency it’s worthless
But a collector will pay well
These notes are rare and valuable
As far as I can tell.
You’ll get thirty / forty times the face
Look at the condition that they’re in!!
Where the Hell did they come from?”
And, where the Hell have they been?”

Reverend James contradicted
Remembering Everett Kent,
“Sir, it wasn’t Hell they’ve come from.
These notes were Heaven sent.
A stranger came on Christmas Eve
And left them on the pew.
All we did was count them,
And bring them straight to you.”

On the way home, Reverend James perplexed
Reviewed the strange events
Prayed that God would grant him wisdom
So he’d know what to do next
Surely the stranger didn’t know
The value of the notes
He mentioned only Fifteen Thousand
In the poem that he wrote.

A lawyer was a member
Of the Richland Christian Church
So Reverend James implored him
To do a legal search
He vowed to find the stranger Kent
To make known the real worth,
And inform him of the value
Of the bills he left at church.

Three days later, four o’clock
The Reverend heard a frantic knock
“I’ve found something that’ll interest you,
From 23 December, Eighteen Seven Two.


Richland Herald, December 31, 1872
The First National Bank of Richland was robbed last week, on December 23rd, by a man who, holding the tellers at bay with a pistol, demanded that they surrender all the money in the vault, without protest so that none would be harmed.  The thief escaped on horseback, though the Sheriff’s department was duly informed, and the Sheriff and two newly appointed deputies immediately gave chase.

On or about 4 pm the following day, a man matching the thief’s description was said to have been seen at the stage stop, run by Everett Kent, and his wife Mary, two fine people known about these parts for their hospitality and generosity.  As a testament to this fact, an itinerant preacher (known only as Reverend Jim) had been staying at the house for some time and conducting meetings at the stop whenever possible.  It should be mentioned as well that the Kent’s have a young son David, who, taking a liking to the eloquent Reverend Jim, had decided to also preach the Gospel and had taken the his first steps in that Almighty Direction.

As the posse surrounded the house, the thief, perhaps knowing that he could not escape, endeavored to bargain his way out of the situation by taking hostages and thereby securing his own safety.  Everett Kent, pleading for some shred of decency from the villain, asked that his wife and child and Reverend Jim be released, and that he, alone would serve in that capacity.  The thief relented (maybe the only time in his villainous life that he concluded a decent act.)  Mary and David ran from the building and were quickly placed out of harm’s way by the sheriff and his men.

What happened next will never be known to any but those in the building and the Lord God Himself.  What is known, is that yelling and commotion came from the house, and three shots were fired.  Perhaps upon being released, instead of removing himself to safety, Reverend Jim, attacked the villain and a scuffle ensued.  In the process, a kerosene lamp was broken, and the building caught fire.  Although Mary implored the sheriff to rescue her husband who had been tied to a chair, the Sheriff exercising judgment, if not valor, determined that it was already too late.

The thief (identity forever unknown), the valiant Reverend Jim and the pious and unfortunate Everett Kent all perished in the fire.  When the house had burned to the ground and the bodies could be examined, it was determined that the thief was shot through the heart and Reverend Jim also had received a mortal wound.  Everett Kent, though tied to a chair, had somehow procured a bullet wound to his right leg.

The spoils of the robbery, according to the First National Bank, $15,000 in uncirculated $100 bank notes, were never found, and presumed burned to ashes in the fire.


Reverend James felt faint
His knees and legs were weak
He sat down at his desk, and
Heard the lawyer speak.

Reverend James, there’s something more
That you have a right to know.
The stage stop never was rebuilt.
The widow moved away
And raised her son in another town
Very far away.

The son became a preacher
And later changed his name
In honor of the Reverend Jim,
Called himself David James.

You are David’s GG Grandson
You descend from Everett too.
The land where you just built the church?
Left so long ago to you?
Was once the home of Everett Kent
I found that in my search.
The widow left it to her son
And he thus passed it down.
And now you’ve built your brand new church
On that very ground.

You’ll never find the stranger
The notes are yours to spend
And the Christmas Eve Tale of Everett Kent
Has finally reached its end.

“One Thousand for the Father,
Two Thousand for His Son.
Three Thousand for the men who followed on the run.
Four Thousand for Mother Mary, who must have suffered most,
Five Thousand in remembrance of the wandering Holy Ghost.
That leaves nothing for the Devil
Though he’d like to claim it all.
May it help to pay the mortgage
On the church you built this fall.
Fifteen thousand dollars here,
Count it if you want –
I’ve had it for safe-keepin’
‘Twas much safer than a vault.”

Reverend David James III,  recounted to Philip W. Lindsey on 4/13/2015
Cyril Blythe Aug 2012
Soft wooden pews and the white dogwood tree,
Arched ceilings and Mother’s whisper Tetelestai
Making surprise harmonies with the sinner beside me.

Black preaching robes saying Grace is for free,
Now pass the gold plate so the Church can supply,
Soft wooden pews and the white dogwood tree.

Regenerated through love-on this we agree,
Shouting Hymn 22 children’s voices blend high,
Making surprise harmonies with the sinner beside me.

Drunkards and Deacons with Thou and with Thee,
Starched shirts and white pearls all standing by,
Soft wooden pews and the white dogwood tree.

Released from all of our chafe and debris,
With roars of repentance and relief we reply,
Making surprise harmonies with the sinner beside me.

I am whole I am new through His ministry,
I know I can never this truth deny.
Soft wooden pews and the white dogwood tree.
Making surprise harmonies with the sinner beside me.
Graff1980 Jan 2015
The latest issues of Tales of Horror, is perfectly positioned in my bible. My eyes gleam with satisfaction as I read how a werewolf ekes out just deserts to a mass ******. A small chuckle slips through my lips. Barely perceptible but in church my mom has eagle ears. With swiftness that would leave the wolfman in awe the comic is swiped from my bible, and I take a smack to the back of my head.


My eyes get heavy. I lose the will to stay awake. Elbow safely secured on the pew, I lean forward as if I am enraptured by what the preacher has to say. Then let go, so close to sleep, a way to get away from the doldrums. The old man drones on in a monotone. Suddenly, he raises his voice. My arms collapses causing my forehead cracks against the pews. A red mark starts to form inching its way across my face like a mutant birthmark. Now I am awake. Eyes glaring forward.

     The brown baptismal curtain reminds me of nutty buddies. My mouth waters with the fantasy of devouring the whole curtain, like some giant trucker. A swelling stomach riding over my cliché buckle, until my fat explodes into some sort of creepy communion wafers and wine. It splatters my fellow church goers in some sick form of salvation. The pale parishioners panic then succumb to some unknown hunger feasting upon the remnant of me like a bunch zombies.  Freed from the need to be rational they rage on. Dead men and women begin to leave the church ready to infect the world with their form of living death.

A hand smacks the back of my head. Mother glowers, the intensity of her gaze is meant to put the fear of god into me, ironically.  The preacher carries on. Some **** about the armor of gods and the denizens of hell oozes out of his dry voice.


My ears ***** up. The sound of mighty warriors ring through the church. Savage blows bounce off the shields of saints. Angels scream, as demons pluck their feathers, plunging them into the furnace that is hell. Smoke fills the pews with the noxious fumes of burning flesh. The **** moan for mercy. Fingers try to rise from perdition only to be chopped off by the razor sharp wings of the Archangels.

“Back to hell you vermin.” The Angels scream.

The recently and expensively redone floors now wear a masses of ****** bodies, some corpses are demons, some are angels. However, all bodies bleed the same color.

Satan’s sinister grin fills the stain glass windows. A fury of wind shatters each pane, causing shards of glass to rain down upon the parishioners. My fellow church goers scream and run away. Their flesh is marred by bleeding scratches. Beneath their feet other parishioners are trampled. Moans of agony rise from the ground, followed by the rising white ash. Puffs of dark smoke swirl around and….

and my mother smacks me in the back of the head again.
“Pay attention.” She growls.

Looking at the clock, I smile devilishly.  It is time for the last prayer. The preacher passes it on to one of the deacons. A small stout figure brushes back his black thinning and greasy hair, and begins to pray.  

“What a relief.” I think.

Fifteen minutes later the deacon is still praying. He has cycled back to the same **** over and over. I swear sometimes the deacons think it’s a contest. They are trying to see who can pray the best.

A hand slams down from the heavens smashing through the ceiling and crushing the Deacon. His obese frame is flattened causing it to explode like a popped pimple. Red juices and slippery viscera paint the aisles.  

A heavenly voice scolds, “knock it off. People have things to do.”
A laugh pierces the pew.

I get another smack to the back of my head. My mother scowls.
“That is it you’re grounded.”
“Awe ****.” I moan and take another smack to the back of my head.
Dorothy A Mar 2015
Pastor Nate Yarborough knew since early on that he wanted to be a clergyman. He grew up in a Christian home and believed in God as long as he could remember. He dreamed of being a minister someday and becoming the pastor of  his own church. At only thirty-one-years-old, his dream came true. He was young, yet head pastor at Hope Christian Church and had a medium sized congregation that was thriving. To add to his dream-come-true, he had a beautiful wife, Veronica, and darling three-and-a half-year-old daughter, Michaela.

Jesus was the center of his life, but Veronica was the one who kept him grounded. Michaela was just the light of his world, a special blessing in his life. She was a happy baby who was just a typical daddy’s girl. When her father came home from his job she would squeal with delight and go running to him, at first as a wobbly toddler and then to a quick, little girl who would sprint to the door.  

“Daddy’s home!” she would announce in a big voice.

Nate would swoop up Michaela up in his arms as he planted gentle kisses upon her little cheek. “Michaela, my sunshine girl!” he would shout. “There’s my little beauty!” He definitely wanted more children, but he was thankful and felt so blessed to have her be his very first.      

“That is how we should with our heavenly father”, Veronica told Nate, in admiration of those two in action, “and not run from him in fear.”

Yet one day Michaela was having seizures and became quite ill. She transformed from a bubbly child to one who fussed and cried and didn’t want to play very much.  Her worried parents took her to the doctor, and she was put through a battery of tests. The church was praying for little Michaela, but the diagnosis was grim and shocking. She had a brain tumor. Her parent’s worst fears had been confirmed. Her tumor was malignant and it was inoperable.

Veronica would open up the outpouring of cards and letters of well wishes from parishioners. So many people were praying for the family. Veronica had hope even as her husband was growing distant as his little girl became sicker and sicker. In spite of treatment, in spite of prayers, little Michaela succumbed to her sickness. Her bright, little spirit was forever gone from their home.

“We will have more children”, Veronica assured her husband through her tears. “We will get through this—together. With God’s help, we’ll get through this!”  

Nate didn’t respond. Veronica felt him stiffen in his lackluster embrace. She stiffened, too, for she knew that wasn't of Nate's character, and she could tell by his face that he wasn’t buying any of it.  

His sermons now became shorter, far less engaging. They weren’t full of encouraging stories or inspirational words of faith, of challenging the defeated to never give up, and imploring everyone to always turn to the Lord—in bad times as well as the good.  

People in the church rallied behind Pastor Nate and his wife. They offered meals during the time that Michaela was laid out in the funeral home and finally laid to rest. They offered more prayers, encouraging words, and hugs for the couple to make it through this rough storm in their lives. A pastor friend of Nate conducted the funeral but Nate hardly heard a word. Veronica grew worried.

There were many in the congregation who grew concerned, too. They still were supportive, but now the elders and deacons had no choice but to gather at a meeting and figure out what to do. Nate’s leadership role was falling apart. His life, no doubt,  was falling apart.

“Why does God punish some on this earth who are innocent?” he asked one time at the pulpit.  “There are no answers when your heart is torn out from you, when you serve God with all you have, and He does this to you. Why? Perhaps, there is no such being as God. Perhaps, it is wishful thinking and we have all been duped…I’ve thought about it and I’ve searched the Scriptures, yet I get nothing there . I think the atheists aren’t so out of bounds, after all.”

Sitting a few rows back, Veronica looked nervously around. She heard some of the gasps in the crowd, heard many whispers, and saw the shocked faces. She laid her head in her hands and was too scared out of her mind to even pray.

“We are sorry, Veronica”, one of the elders told her one day. “We tried to reason with your husband. We care about you both, but this cannot go on. We asked Pastor Nate to get seek out some help—to step down temporarily—but he didn’t even flinch. He says he’s never coming back. He just doesn’t believe anymore. And he just doesn’t care. ”

Veronica tried to get Nate to go to counseling with her. She needed it, too, and he wasn’t helping her any. This church was his dream, and sure his daughter had tragically died, but he needed to hold it together—for their sake. To crumble on her was too much on top of losing her daughter. He just couldn’t do this!

She could handle her grief far better if they could remain a team. But he didn’t want to talk, wouldn’t listen to anyone, and now how were they going to make ends meet without his role as pastor? Nate fell into a severe depression, and Veronica felt helpless to do anything about it.

After a few months of trying to get through to him, her faith grew dim. How could this happen to them? To save herself from going down with him, she decided she had to walk away. She didn’t want to, but she had made up her mind to move back in with her parents.

“It’s for the best, for now”, she told him. “It doesn’t have to be permanent.”

Nate sat there, staring at the blank TV. “Do what you want”, he replied.

One of the parishioners, Craig DeArmond, decided to pay him a visit. His mother, Marge, always admired Nate’s sermons. She was a big supporter of his, and wept when she heard of the news of his daughter's death. It was evident to her that his faith took a huge dip—actually a crash landing—and his world that revolved around his belief lay in shambles.

Craig was saddened by how quiet the place was, how unkempt and uninviting it appeared. He’s been to the house before, a once pleasant place to be.  Now, it was bleak and joyless. “Will you talk to my mother?” Craig asked him. “She’s sad since my dad passed away a week after last Christmas, you know. Forty-eight years of marriage has been much of her life . My mom could use some counseling.”

Nate looked at him without much emotion. “Let her talk to the current pastor. She doesn’t need me.”

Craig said, “But she looks up to you, and it might do you some good, too.”

Nate scoffed at that. “Look, I’m not in the faith business anymore. There’s no way I can be of comfort.” He dismissed Craig with his hand and said, “She goes to me or she goes to a fortune teller—tell her she’ll get about the same results, either way.”

Craig stood up over Nate, hoping Nate would look up at him. He wouldn’t, so Craig was about to walk away but turned around and replied, “God forgive me, for I want to make this clear. Listen to me, Nathan Yale! You are one selfish *******!”

Nate suddenly shot a look at him. “A what?” he demanded.

“You heard me”, Craig said, his arms crossed. “I know you are a man of God—or at least you used to be.  He grew more bold, was on a roll and said, “Look, you are pushing everyone away! People who love and care about you have lost you! Your wife, for crying out loud, is a wreck! I know you’re in pain, but—”

“What do you know of my pain?” Nate shot back. His eyes were bloodshot from lack of sleep. Perhaps, he had been crying or even drinking.

“I don’t know!” Craig shouted. “But what do you know of faith?”

Nathan didn’t know what to say, for he was never prepared for this. Craig continued, “My mother lost both of her parents by the age of thirteen. She grew up in an alcoholic home, so she watched her parents slowly drink away their lives. She had no choice but to live with her aunt while her other siblings were spread out to stay with other relatives.”

Craig had Nathan’s full attention now. He took advantage of this and pulled up a chair and sat right in front of him, saying, “Her aunt’s husband—her so-called uncle—wouldn’t stop pawing at her and trying to put his hand up her blouse. She had no lock on her bedroom door and so this guy would sneak in--and guess what? He ***** her! At first, it was shocking! The second time, it was Hell. The third time it was worse! The forth time….should I go on?”

“Oh, God, why?” Nate said, tears in his eyes at the thought.

“Yes, he ***** her”, Craig repeated, “until one day she was pregnant and her aunt was demanding how she ended up this way , calling her a **** and shaming her. Mom finally blurted out that it was her uncle who got forced himself on her, and the aunt didn’t believe her.”

Nate was fully engaged. “What happened to your poor mother?” he asked, trying to keep his mouth from quivering.

“She was kicked out on the streets... nothing but the clothes on her back. With nowhere to go, she went to a friend’s house. The stress was so bad on her that she miscarried the baby, laying on the floor in agony. So the authorities placed her in a home for girls and never did she have to live in that house again…but the scars are still there--ugly, deep scars!”

So Craig left Nate’s house, but Nate had joined him in the car. Craig told his mother what he had revealed to Nate—without her permission—but he felt he had to do it. She agreed it was the right thing to do.

Nate gave Marge a huge hug during his visit. She was such a motherly figure, and he admired her for what she went through. “How on earth did you survive?” he asked her.

“Like you”, she confessed. “I was so angry with God. I hated Him, just hated Him. But when I was living in the home for girls, I met a girl who had huge faith. It was sickening to me, at first. I thought to myself, ‘How can you have such faith when you’ve ended up in here?’ And she didn’t know what happened to me, for I was too scared to tell anyone back then.”

“But you have great faith now”, Nate stated. “Better than even I ever had, I’m ashamed to say. I’ve seen your faith in action! ”

Marge put her hand to his cheek. “I fought for every bit of it”, she said. “I didn’t want to believe in God, but their was a nagging presence that wouldn't go away!”

Nate smiled. “I love the way you put it, Marge”, he said.

“Well, I had that friend who talked about Jesus, and then I went to rent out a room of a woman who took in boarders. She had a strong faith, and she took me to church. I’ve never been to church in my life, and I just wanted to get her off my back for asking! But my heart slowly softened, for I never thought that I’d ever believe in God…and didn’t want to…ever!”

“Neither did I…after loosing Michaela”, Nate said. “I loved her so much." He began to cry and put his face in his hands.

Marge put her arm around him and said, “But I found out that I really needed God. I needed to forgive a lot of people—my mother and father, my aunt and uncle—especially myself because I felt so hateful all the time.”

Nate sobbed, “I feel hateful, too—and guilty. I don’t know if I’ll ever have faith again. It scares me to feel that way.”

Marge held him in her arms like he was her little child. “Oh, but you haven’t really lost it, Pastor. You see, I didn’t want to believe in God, either, because I felt He was against me. If God existed…well, than how come my parents were alcoholics? How come my uncle ***** me? How come I got pregnant and the baby died? Ended up by myself? How come…how come? I think we all can ask our share of questions in this world.”

“They are valid questions”, he admitted, tears still streaming down his face. “Frankly, many problems pale in comparison.”

Marge couldn't have disagreed more. "No, Nate..,pain is pain. Yours is just as valid as anyone else's.  It just is just when it is an excuse to be bitter that is dangerous.  And I used that as a reason for being bitter!” she said. “But the bitterness was killing me. Slowly, I was dying.”

"But you made it through. You're quite alive, Marge, quite alive... and quite amazing."

They lingered in conversation, for they both needed this to take place. After it was over, Nate went home, feeling like a dam of walled up emotions had been finally released. It was certainly a start. He called Veronica up and he managed to say, “Veronica…please forgive me. Let’s start again…our lives together…” before his voice broke and the tears poured out again.

“Of course”, she responded, her voice trembling. “I already have forgiven you because I’ve been waiting and praying for this moment to come.”
Thomas Thurman Apr 2011
Thou who sent thine own Anointed
once for all the world to bless:
Should we make our windows pointed?
Should our deacons wear a dress?
Should our candles light the dark?
Lord, remain within the ark.

Should our priests be mild and matey?
Should our men be nervous types?
Should our women all be eighty?
Art thou fond of ***** pipes?
Or dost thou, above the stars,
yearn for amplified guitars?

We shall sit around the fire, and
mumble of the Crucified,
preach his gospel to the choir, and
never mind the night outside,
where despite the rain and chill
winds are blowing where they will.
Paul Roberts Apr 2012
Yep, there are folks who would roll an eye or two,
guess they know I've missed  my time in the pews.
Know for sure  my dollar aint in the Deacons hat,
course  they don't know that Me and Him, well we go way back.
See I m not going to wait for that special day,
I can drop to my knees before Sunday.
Let me tell you a thing or two,
some times where I pray, well they aint got any pews.
Yes my dollar  aint sitting in  a passed around plate,
cause it's in the helmet to make sure them folks ate.
Now I don't get all bent about the things upon high,
but I just wanted to clear things up before you roll your eyes.
I may not get those fancy wings,
but we go way back, me and Him.
jeffrey conyers Jul 2014
The best actors, with the best directors and producers are in church.
We just play along to make it work.
We all have sinned during the week.
Then get in church and pray for a change.
Just to get out and do it again.

Only fooling ourselves and a few others.,
But not fooling God.
Scams and schemes he plays no part.

We all know those that holds position within church.
Mainly because others don't want the pressure.
Comedians jokes about them.
And we laugh.
Especially when they talk about the ministers ,sisters, elders and deacons.
Even the rabbi and the priest.
We all are actors of this earth.
Pushing on an image to please others.

The only real ones within the church, are the children.
After all, God has stated a child should lead us.
And they are the ones not to be called pretenders.

We have various actors ready to jump.
And claim they doing it in the name of the lord.
LS Martin Oct 2016
I can still recall the familiar smell of burning candles that ignited the hot air like a ceremonial perfume. But the presence of soft music, dim lights, and my Mothers unwavering smile all distracted me from what I was to truly encounter that day. That morning my Mother managed to push back most of my stubborn curls away from my face dressing me in an elegant but modest white dress. She explained to me that this was a defining point in my life and I was to look my best for it. It was the day I would walk down the church aisle with many other girls in front of church members to pledge an oath of abstinence prior to marriage. At fourteen years old I stood before my mother, before the congregation, and before God to make a promise not to share my sexuality hardly before reaching an age to explore it myself. This was called: A True Love Waits Ceremony. As I walked inside the entrance crossing between pillars I quickly noticed the Church walls decorated in hues of pinks and reds alongside matching drapes trimmed with frill to better represent the month of Valentines the month of love. In the act of taking my first few steps toward the podium I passed rows and rows of chairs where my fellow church members sat. There were some I knew and some I didn’t but they all gave their nods of approvals to me just the same. Participating in this ceremony was not only suggested but encouraged. As a symbol of my promise I was given a piece of jewelry which as a young girl I could not help but be excited to wear together with others. I was given what is called a purity ring yes given, not asked. During the time I was walking past the audience I felt the sweat of my mother’s palm as she held my hand or was that mine? Our eyes met and she gave a light squeeze of reassurance. When we finally reached the front steps of the great sanctuary each child turned around to face their parents to recite our vows together as one. While my Parents stared back at me proudly I repeated the words just as rehearsed, just like the others, and just as expected of me. It was not until years later that I would ever think about this moment again. This moment between moments where something unknowingly happens to you. Something honest but deceptive. Because no one asked me at fourteen if I understood what *** was only that I need not involve myself in it. Ironically my Sunday school teachers told me I was ready to make this lifelong commitment to abstain from *** just not old enough to engage in it. They instructed me this was my responsibility to hold myself at this standard of dressing and acting appropriately to help men not fall short of their sins. That my body a body not yet fully developed could inspired men of an impure nature a nature of which must be controlled. And since the vast majority of deacons, ministers, pastors, and church officials were men the only other *** to be considered as the primary focus for desire was women and consequently me. However when your fourteen years old no one tells you this. What’s more frightening is that some people do not see the error in it either. When you grow up in a religious sect it’s not necessarily discouraged to question what you’re told but rather that starting as early as childhood there is just so much indoctrination being imbedded for there to be any room left to give birth to independent thought. All I can draw from these events now as an adult is that humanity is flawed and sometimes completely inaccurate. When taking this into account it can only make since that when people get together to form a system, the system too will be flawed and yes sometimes wrong too. So when you grow up Baptist remind yourself not to confuse your faith in God with your faith in humanity. People try to be honest like God but the deception is that we are impossibly flawed and can never hope to be anything like him and that is the honest deception.
David W Clare Jan 2015
First you want me then you spit on me
Call me old and stuff
**** my baby duck
Make me cry tears of blood
So I get drunk on your sweet and sour memories
No home no nothing left but derision
Worked hard then it all goes up in smoke
Jokes on me
Regrets I collect attrition
Threats crash course up ahead
Gold stolen wasted by quack demon deacons
Suffering ******* is my fate
Isn't it Great?


D. Clare
Feeling sad Today why I come back to USA I miss Thailand...Bangkok is my mother...
From the 4 corners of Addis
Sunday school students
At a Meskel Square make a throng
All the procession beating a drum
Ululating and singing a song
With a passion strong.

"Queen Helena (Elene)
Mother of Constantine the Great
Found the true cross
Buried under
A dump-mountain long
By those who  read  Jesus
The incarnated word wrong."

"Advised by a monk
Led by an incense smoke
The whereabouts of the place
As she saw in her dream/revelation
(326AD)
Queen Helena managed to unlock."

The n-curve of the smoke
As a pointer
Allowed her a go ahead
To dig the mountain
Beneath its bed.
That is what Ethiopia
Has been zealous
To commemorate
To date
(For over1600 years).


At sundown
When by the patriarch
And the mayor
The bonfire is lit
Priests and deacons
Sing and dance circling it.

An electrifying vibe
Overwhelms
Spectators' spirit
Proving the event
A hit.

"Fail not to note
The cross is power,
Perseverance
And soul's medicine
To our sin an antidote !"

An ocean of vigil light
Accentuated by the darkness
Of the night
Allows souls' flight
To the extreme height.

At last if the bonfire
Falls towards the right
It will be
Celebrants delight
Specially if a rain
Puts the fire out.

Celebrants return
To their home
To attend petty
Similar events
That ripples across
The nation
In the same fashion.

On the morrow
Returning back
To the ashes' bed
They draw a cross
On their forehead.


On 27 Sep
Tourists  in droves
Come
To Ethiopia
For a first hand knowledge
" Ethiopia raises
Its hand to God
Demonstrated many fold."

Here reflecting is a wise thing
In the division of the cross
To avoid a similar thing
Ethiopia(During the Era of
its emperor Dawit/Middle age)
has received
The right wing.

At a cross-like
Mountainous road,
It is placed
At Geishen Mary's church
Which the laity takes
As Saint Mary's abode.
I wish all of you attended the event today! If possible see it on line.

The right wing on which Christ is crucified is found in Ethiopia.Ethiopia has been commemorating the event for over 1600years.This intangible heritage is inscribed in UNESCO'S intangible heritage list.
Brady D Friedkin Jun 2016
Exiled for three hundred years
Without limbs, missing eyes, and unseen sins
The Church of Jesus Christ had been laid waste
Quietly living under the heavy boot of Roman Persecution
The bloodied Bride standing in Babylon waiting for her Groom

Hundreds of years prior, deep in the memory of the ancient past
Lay God Incarnate, dead in a tomb
Suffering for the sake of His very Bride
So too now does His wife lay dying
The Church being dismembered for His very sake

Three hundred years of darkness and exile
Separated from brothers and sisters by tyranny
Under duress and suffering inflicted by Rome
Until came an Emperor and a vacation home
To defeat the terror and end an exile

Constantine saw the Son of God and was granted victory in battle
Ushering in new peace and edicts to end the centuries of persecution
The Church of Jesus Christ was finally reunited and reconciled
For the Winter had passed, the night was over
The Spring had finally come, and the sun shone like the flaming tongues at Pentecost

Bishops and priests, pastors and deacons, fathers and sons; they descended upon Nicaea
Men with lost limbs and erased eyes, with restless wounds and sinister sins; they came
To reunite the Body of Christ, to define the Church for the life of the world
To remember what had been forgotten, and forget that ought which not be remembered
These men of God came to Nicaea to re-establish that from which they had previously departed

Confirming the core beliefs of the Body of Christ; the Father, the Almighty, maker of heaven and earth
The Lord Jesus Christ, the only Son of God, made man Incarnate from the Blessed ******
And in the Spirit of God, the Lord the giver of life
In one holy, catholic, and apostolic Church
Existent for the sake of the life of the world

Broken they came, united they left
Exiled they were, one Church they became
When our spiritual fathers came upon the little town of Nicaea
And remembered the Church they had long forgotten that they were
yea big yosef
expose government expos
that's all I know
so **** the cash flow
but I make cash flow like creflo
never chased a dolla
yo it makes me wanna holla
not talking Marvin Gaye
um tAlking bout the words I lay spray
techs but prefer aks miss ya next birthday
make ya best ya worse day
never thirsty
stay quenching like Gatorade
make serenades
in the street
ask big leech
we after the money and the power
leaving scars on ya face
eradicate the weak out the race
I set the pace beat the case
cuz they know they place
uh we mob like Italians Mafioso's
put holes in ones
like gulf course
with ya open torso so
ya know
the game is to be sold not told
and since I'm standing large
you know we don't fold holdem
like texas pushing lexuses beamers caddys to
Bentley coupes
quick to shoot through my 30 odd six poppin licks like kilos bricks
in the hood it's understood
that when we play the game
we go for flames
but miss the burn though
we go ever where riots show quick blows
make for blood out ya nose
fluid leakin mind sinking
I mo assist than pastors to deacons
**** Spanish broads
from Columbian to Puerto Rican
I'm seekin
out the best from east north south and the west I guess
I'm tying to take down the commission
no General admjssion just listen
closely to the sounds of shots glocks pops it don't stop
til the elite off the top


uh who ya know do it better
pack a berretta
still.rock Cosby Coogi Sweaters
get hos ***** wetter ***** slayer mack mayor
say ya rhymes with me
the best on the master of the ceremonies
like ghost P come close to thee
watch my gun burn thee
like sun burn ****** neva get a turn
after i touch the mic
i melt **** hotter than lava get
out of a volcano
kick rhymes since i was embryo
make ****** sing soprano
if they try to my money though
we flips keys then take trips to Belize
sneeze
on the track bless me says me
my pedigree is nasty as nas back in 93
ya see naw cuz i braille spotlight
n the limelight come in yo dreams at night
freddie cougar with tha 9 double m luger
make bodies flex like lex lugar
i drive a jaguar 20 inch rims across the bar ghetto superstar
n think before ya speak
think before ya blink?
my rhymes be confusin' as a riddle from the Sphinx
they can jinx
me all they want but all they get is a gun taunt amerikkaz most wanted
pop steels only if ya want it
representin' like ****** in the pen holdin' down on lock
i **** a glock for every year
that ya aint on the block
one luv to my army none can harm
if i got nations forming
every brother gotta ski mask
quick to blast from the past to present
never get tense or hesitant
we drop ******* puff on phillies
knock fools out til they look ****** n silly
i can go on & on til tha break of dawn
rappers get no delight when i grab the mic its like friday night lights
uh one punch one round
n you can tell i won before it begun
by listening to the crowds sound uh
Andrew Kelly Mar 2017
“Where can I go from your Spirit?
Where can I flee from your presence?”

I can tell you where,
Drive to the church off of the gray gravel road.

There you will be greeted
By dim witted deacons and the dead.
Parades of pink lily slippers
Masquerades this melancholy sensation.

Surrounded by galleries of gravestones
Belonging to both babies and Baby Boomers.

You can visit.
Surrender your problems to the dirt,
The decaying.

They are dead,
Forever.
They cannot hear what you are saying.
A poem about visiting my brother's grave.
Pastors clergies reverends to deacons
Aint nothing but demons leechin
Off false preachin made up teachin'
Say its God but steadily reachin'
Takin all of your loot
For the love of the root
Only to go home broke
Yoked as a joke i pop smoke
Nothing but wolves in sheeps clothes
I expose evilness in the gospels
Using divine principles
As a profit false prophets
Using the holy name in vain
Mentally drained linked by a chain
Straddlin' the fench feet lynched
Cant stand if ya stuck to the bench
They call me a grinch
Cuz my money aint spent
Never gone repent to these devils
Thats hell sent
In the form of angelic scents
Enticin' people through embezzlement
For a ritual settlement moved by an embodiment
Can't pay bills or rent
Cuz they church got the windows tint
So miracles can perform
Then say blessings were sent
From up above but aint no love
Since hell is on earth here
One third to be exact
Now lets subtract
Fake people layin' financial testimonies
Phonies its all bologna
Lies told right in front of your eyes
Serpents guised as the wise
Gentle as a dove pushin hope and love
Off false faith they say im late
But im on time killin the vibe
Once my spirit arrives thrive
Cuz my potency is strong
So must cant hold on
Still singing slavery songs
Like we shall overcome
**** the drums i drop the guns
And let the ammo
Rip through they torso to spinal
And i laugh gracefully as the rest in peace
**** the church hypocrisy
I know ya hate me
But im layin' vengeance with my brillance
Coming back for the sons of Satans
I aint hesitatin'
Kev Harlequin Jul 2017
Let's reflect on our reflections,
Look in the mirror of your lifestyle and tell me,
what do you see?

Who are you?

Are you the same person we see in church when you're out in the streets?
Do still greet your enemies with smile like you do when deacons are around like its the first time you meet?

Who are you?

Are you the one that constantly cries out to God giving your all,
on your knees you fall,
lifting your hands to the heavens mimicking you're tall,
to the father you call?

Or was that just for the church?
Was that all for a show?
Does anyone on job even know that you know who Jesus is?
Or is it that his light in your life just suddenly forgot how to glow?

Think about it!

This isn't a pop quiz you should really think about it,
What will happen if the sky cracks right now,
you hear the sound of angels and the trumpet starts to blow,
thunders, earthquakes, fire and seas start to grow?

Did you think about it?

Or not even that,
What if He came yesterday,
and I didn't get the chance to rhyme for you today,
And the earth as He promised had passed away?

What do you think?

What will be your fate?
Will you be with Him in paradise
or will you be doomed here to stay?
You should give your all today.

Give your all today.
My little birdie, let's call her Donnie, didn’t die with me. She was the sky, the ocean, the air; always there; before there was me; before there was Lily and the schizophrenics she so dearly loved. She chose me through three miscarriages; clung to my slimy wet shoulder from birth in an old British town, and after my heart said, “**** it. I’m done.”

Donnie, who knew me well; whose laser eye cut through my survival shield. Who was there with the ******* and the priest in his long white gown, red, sputtering scooter, and bifocals that saw me before I slid under black sage bushes on Bleak Street. “We must learn to forgive,” he preached, as if he’d previewed the ****** fantasy with the teenage butcher and 12-inch blade; who dreamed of severed jugular veins; who knew their precise anatomical position from Biology 101; who raged through life buoyed by his noble struggle to overachieve, kick poverty in the *** and please his mother. She wanted him to be a shrink who performed lobotomies and lived in a mansion on the hill. But instead, he peddled anti-psychotics and sildenafil.

Donnie, who nixed my flirtation with cremation with her thesis on Casper’s Law. Who waxed poetic on the cycle of life and the critical role of clostridia in butyric fermentation. Who stoked my angst of guns and God; and the Talmud’s curse that justified subjugation of blacks for five hundred years, and gave us Jesus, blond and white with sky blue eyes, and prosperity preachers with a penchant for private jets, Bentleys and pews packed with faithful followers seeking salvation and eternal life but fearing death and the neighbor’s son with sagging jeans, snapbacks and kicks by Kanye West.

Donnie, who worshipped only supreme reality. Who scoffed at the devout deacons and their elegies of compassion after protracted nights of drunken bliss and fornication at the bordello. Who challenged me to read and think independently; and unlearn the trappings of blind faith in a deity unseen that failed to intervene when Baba and Phoebe were yoked, *****, chained, stripped of name, culture and natural identity; made to slog like two-legged mules in a land far, far away; for missionary masters who ****** black men in public for dissent, and threw black babies, naked, screaming, into giant, snapping jaws of bull gators for fun.

Donnie, who inspired me to explore the theory of applied nothingness; that nothing is something and everything is something and nothing; that nothing is the silence from which a baby’s scream emerges and to which it returns; that singular forces of expansion and compression move the universe to an inevitable state of oneness. That the world is the laboratory of the independent thinker who knows the only constant is change; whose mind is constantly moving and learning new tricks, not stuck in the static biblical paradigm of many interpretations, including that curse of Ham, that seismic slight of hand that shifted and redefined tectonic geopolitical plates of master and slave by race.

Donnie, who knew the moving mass of maggots feasting on my rotting flesh were merely spokes in the cycle of life and death. Who knew heaven was a myth like the devil; that both lived in me, on Earth, a duality that made me love and hate and share and steal that shiny red apple from the Korean grocery store on Utica Avenue, just for the thrill of it. Nonetheless, a part of me wanted to confess, just in case that nothingness theory was just applied ******* and John 3:16 was real. Just in case, mother, who prayed five times a day, and sent four-figure checks to Benny Hinn whom she’d never met, and gave me a black bible to help me find the Lord, was right all along. But a few Berettas and bump stocks intervened.

Donnie knew I was dead when the bullet split my head in two back in 2032 at Times Square. There would be no 2033; no ‘Happy New Year’ toast, no kisses, no cheer. Just rat-a-tat-tat, screams and mayhem on 42 Street. There were 175 dead at the scene when the giant ball completed its 60-second drop; New York City’s second worst mass killing in modern history. Children missing limbs; gaping holes in the chest of men that held beating hearts at 11:58 pm; chunks of brains, eyeballs and other human remains swimming in blood near headless victims. The three white terrorists did not discriminate. Every race felt the deadly force of guns meant for war but fiercely defended by Second Amendment zealots and the NRA.

I should have migrated to Tokyo back in ’85.

Donnie disagreed. She’d stayed connected to my departed, restless soul in the after-life. Together, we observed the protracted decomposition of my earthly shell in a loosely-sealed casket somewhere under the red clays of Georgia. Donnie, who knew I needed therapy after that morbidly brutal exit from the physical realm of palpable matter; back to the golden eternity of nothingness from whence I came. Who reminded me that my brief sojourn among the living was not inconsequential; that I’d left an indelible mark in my sphere of influence, real and virtual; that I’d found and used my gift of write for the greater good of preserving naked truths of humanity; that my ancestors were pleased, including my deceased mother, whose long position on pious options had filled the coffers of Benny Hinn and other preaching predators like pastor Mike at the Bootleg Church of Brooklyn; yet yielded nothing which is something as hitherto explained.

“Your mortal life unfolded exactly as nature intended,” Donnie counseled, in her infinite wisdom, adding, “even the biologically immortal pine will die when struck by lightning or swept by a tsunami or snapped like a toothpick by a giant tornado.”

“And those pines produce oxygen to support life on the red clays of Georgia, now uniformly enriched by your final contribution to the world.”
Experimental piece; post-mortem stream of consciousness.
Remembrance of my juvenescence moments as a child,
I began to realize my calling as a black male.
Raised from the hood as a black ghetto boy who lived in poverty...
My intellect outwitted my age,
even though there was alot of abhorrent things I've done in the past.
My Mepa and Mema taught me how to pray,
and gracious for grandparents.
Stricken by poverty,
I excelled in reading and writing.
My daddy wasn't in my life,
but raised by a deacon and my Ma.
In elementary and middle school brawling was my skill,
and fighting made me feel strong.
Sports was my cue,
and wasn't just a scribe but was involved in physical activity.
Recalling childhood moments in Baltimore Maryland where I got ran over by a car,
but I'm not dead.
Jumped by ten ghetto black males that almost killed me in Florida...
there is Johnson blood in my dna.
It was the grace of God that kept me,
but it doesn't end there.
I used to want to become a preacher;
and the knowledge gained from studying the mosaic books,
and the insight attained from scrutinizing the new testament;
I felt like Paul who once was Saul, and began to ponder the Pharisaism life.
Knowing that Jesus wants to use me...
but stubbornness,
and resisting my calling which I'm still running from.
The feeling of abandonment...
there was love lacking in my parents house.
Filled with gall pondering why other kids had it easy;
when me and my kinfolk struggled.
Recall busting my head open with blood gushing in the shower...
almost died because majority of my blood was leaking,
but God kept me alive once again.
In this incident I was brought to the hospital to get stitches on my head...
and this is the reason my hair flourishes and grows so quick;
and why I decide to keep my afro and cherish my hair.
Nothing but God kept me,
and was suppose to be dead but it doesn't end there.
The gift within me made rehoboth...
the spirit of discernment and gift of prophecy made room bringing me before great men.
The adversary seeked to destroy me,
but I'm a Johnson with authority and power.
Thriving was necessary,
and it seemed like life itself hit me hard.
As a black child scribbling and working out was my profession.
The weights was pressed to release my anger, and I began using full strength pressing;
while pondering why other people had a easier life.
Graduated high school at age 17,
but the smile behind my face are scars.
Got kicked out my parents house 3x, and they wouldn't allow me back in...
but Jesus still had a place prepared for me.
My own kinfolk would smirk in my face and laugh at my humiliation,
but as a Johnson I'm a survivor.
They thought I wouldn't be succesful and didn't want me to go to college,
but I attended trade and got some college.
I'm sugarcoating nothing.
My stepdad which is a deacon...
me, my bigger brotha, and sister disliked him for the hell he put us through.
Truth is my Ma chose her husband over her 4 children,
which is why we felt abandoned.
There was a annoyance in the house,
and I knew light couldn't mix with darkness.
My kinfolk despised the annoting over my life, and they couldn't take me knowing my word.
Father figure I grew up without him,
but my daddy genes made me who I am.
Judged by people who couldn't last a day in my shoes,
only if they were on my level they wouldn't have sitnah.
New level there's always a new devil,
but the word hidden in my heart became a light to my path.
The nicolaitans encountered...
I began marvelling why mad deacons were ordained.
The struggles are prepping me for my future.
My vision is to become a pastor,
but it doesn't end there.
Mepa my grandpa would always say, "do you feel like God is calling you to be a minister?"
And my response was...
a inspired teacher who has the ministerial spirit who ministers.
Taken up a minister's class at a church,
but didn't complete the 6 weeks because my kinfolk hated the annoiting.
As said before light can't mix with darkness.
As a black man I realized the annoiting over my life.
Ain't sugarcoating but giving the truth,
because the truth will set me free.
Maturing as a black man;
and the lessons learned from my adolescent childhood.
I will be succesful,
and a advocate by sharing the gospel.
Picture perfect, snap shot focus, no focus pocus, they love to exploit us,
Media, the main devils, played a rebel, in these hard times, crimes,
On the rise, look me in my dark eyes, you'll see the world's flame arise,
Used to play a nice guy, til my soul caught, them demons in a disguise,
Posing, as angels chosen,leaks from the ozem, growing deep, **** I peep,
The Game since my birth, cursed since I touch this fading earth,
What's your worth?, gaining the treasures of the world, just to lose ya soul,
Under a spiritual vessel, I break off the molded threshold,
got me feelin' bold,
While my enemies tag teaming, no more dreaming, of hidden deacons,
Wolves, welded with sheeps clothing, and they got us self loathing???

Hoping, for better days
Better days, better days
Better days hey,
Betterdays, got me thinking about,
Better days, ×3


Seen so many murders, scriptures unfolded, see the bible, uphold it, scolded,
By my leaders, that say they believers, playing two sides, of homicide,
One minute they ride, next second, they quick, to switch hides, glides,
Into ya brittle soul, deep down they, really want you to struggle,
Cuz they want to control, I'll never fold, so many hearts lost rollin solo,
Be on the bolo, dropping gems for sure, I try to keep my love pure,
No playing emotions as I'm coasting, for a chick who ain't into boastin',
No posing, as a knight in shining armor, I'm not hear to harm ya,
Baby, I just wanna make you my lady,it's crazy, been thinking too much lately,
Dont let them break us, through negativity babygirl it's just you and me,

Hoping, for better days
Better days, better days
Better days hey,
Betterdays, got me thinking about,
Better days, ×3


Diggin' into the final chapter, of my rapture let the words capture,
Every boy, to girl, get yours dont ya know the world could be yours,
Dont follow the biggest trends, and dont compare ya endz, to fake friends,
Cuz in the end, they'll leave you, in a bend, hoped for your struggling,
These days, been long acoming, as I summon, the dragon of fate,
Clear my conscious, now i can see my haters at my wake, snakes,
Hiding in the grass, free my mind, when I mash the gas, lift the mask,
Of sorrow, cuz tomorrow, another sucka will be there to borrow,
More pain, in exchange, for more pain,it's insane, cant numb the grain,
Hitting like a freight train, see the wrath exposed within, I'm feelin,
Some kind of way, hoping you take, heeds to the words I say, and pray,
That I follow the righteousness, soakin' in reality, hoping for better dayz

Hoping, for better days
Better days, better days
Better days hey,
Betterdays, got me thinking about,
Better days, ×3
preservationman May 2019
I AM VERY DISTURBED HOW SEPARATION HAS COME INTO SOME CHURCHES
SO WHAT DO I MEAN BY THAT?
IT’S NOT A FACT
TRUE REALITY AT EVERY WORD
I MEAN SOME MINISTERS, DEACONS AND OTHER AUXILLERY THAT THINK THEY ARE MORE HOLY AND ONLY GREET CERTAIN MEMBERS
SAINTS, IT’S ALL ABOUT FELLOWSHIP
JESUS IS FRIENDS WITH ALL INCLUDING THE SINNER
WE ALL CAN ENTER THE KINGDOM OF HEAVEN BUT WE MUST BE BORN AGAIN AND FULL OF THE HOLY SPIRIT
JESUS IS THE OPEN ARMS
WE AS BELIEVERS MUST EXTEND THE INVITATION
JESUS WANTS ALL CHURCHES TO BE ON ACCORD AND FELLOWSHIP TOGETHER AS ONE
JESUS DIDN’T SAY LET MY FLOCK GO ASTRAY
HE SAID, “FEED MY SHEEP”
JESUS IS NOT A PICKY GOD TO ANYONE AND SHOWS COMPASSION TO ALL WITHOUT BEING JUDGE MENTAL
THERE ARE NO HIGH NOR LOW STANDARDS
ONE STANDARD COVERS ALL

WHAT IF JESUS SAID AND SWITCHED ROLES, AND YOU COULD ONLY EXCEPT CHRIST IN HAVING STATUS
HOW WOULD YOU FEEL?
YOU WOULD FEEL BETRAYED
YOU WOULD THEN QUESTION WHY IS JESUS LIKE THAT
SO FELLOWSHIP THAT JESUS HAS STATED, WHY DO YOU SEPARATE LIKE THAT?
JESUS IS YET PROVEN AND THE FACT HE DIED SO THAT WE MAY ALL HAVE LIFE EVERLASTING
THIS IS THE REASON MY BROTHER AND SISTER AND EMBRACE IN THE GOODNESS OF JESUS THEREOF
WE SHOULD AS CHRISTIAN’S SHOULD SAY, “GOOD TO SEE MY BROTHER AND SISTER, AND IF THEY ARE SICK, WE SHOULD OFFER PRAYER
JESUS PAID IT ALL AND HE IS THE PRIZE
HE IS THE ONE WHO WAKES US UP TO RISE
THERE ARE NO LITTLE U’S NOR I’S ON EARTH NOR IN HEAVEN
EVERY OPPORTUNITY IS AN INVITATION TO WALK WITH JESUS AS HE IS THE WAY AND THE ONLY WAY
EVERY ENCOURAGING WORD IN SERMON’S IS THE PREPARATION BEFORE THE TRIAL AND TRIBULATIONS
GOODNESS IS IN THE PRAISE
THE WONDERS IS JESUS AMAZE
CHURCH MEMBERS SEPARATION NOT
JESUS IS THE WINNING SLOT
WE WERE ONCE SINNERS OURSELVES
SOME OF US NEVER WHAT CHURCH WAS OR WHO JESUS WAS
BUT YOU GOT AN UNDERSTANDING OR PERHAPS STILL LEARNING
NOW THAT JESUS TURNED YOU AROUND
THINK SALVATION IF YOU INTEND TO BE HEAVEN BOUND.
Kurt Philip Behm May 2019
Back in their nests,
  birds chirping out loud
Retreated in bed,
  a boy dreams ‘what if now’
The moonlight not finished,
  what it started before
The church clothes all hanging,
  alone on the door
What once was thought ended,
  began then again
What never befriended,
   a new search to begin
The glass from the parlor,
  the long darkened hall
Reflections of squalor,
  distant riches to call
A bell starts to ring,
  signaling all bets are off
As a meadowlark sings,
  of eternity’s cost
The revelers revel,
  the sanguine proclaim
As the church starts to fill,
  and they’re calling his name
Any proof in the pudding,
  has now curdled and soured
As the chalice is filled,
  with a vision most dour
The mood is entranced,
  as time starts to drip
The minutes and hours,
   all scattered in bits
The reasons no matter,
  alone as before
And all sanity worships,
  death closing the door
Your collar goes on,
  white starched and unblessed
Your sermon made ready,
  for those still to behest
And what might you offer,
  where the prisoners hide
What salvation is proffered,
  when funded by lies
The eyes looking back,
  fixed distant and low
The eyes looking back,
  from the pews far below
Surrounded by elders,
and deacons to scold
His eyes were then only,
  but thirteen years old
The distance seemed fatal,
  the distance seemed grim
But now looking down,
  it was all about him
To one then so young,
  and so new and so fresh
Still wanting to believe,
  in not leaving the nest
Surrounded by neighbors,
  deceivers and friends
Dressed all in his finest,
  his hair slicked on end
His eyes remained down,
as his thoughts drifted up
His face never frowned.
  as your sermon erupts
“And what must this youth,
  think of me on this day”
Your collar getting tighter,
  praying mantis to prey
The height differential,
  the power sublime
The stairs leading up,
  for the blind to then climb
And once at the top,
  all so distant below
And once at the top,
  nothing there left to know
The birds dare not enter,
  the hawk or the dove
The cougar at center,
  devoid of all love
The peacocks outside,
  all withered and gray
The peacocks remembered,
  in colors portrayed
The hand bills were placed,
  at the end of the pews
A message designed,
  to riddle the stew
Caught up in the fable,
  caught up in the lie
To burn down the stable,
   horses scream as they fry
But the truth knows its teller,
  …that told in the end
Whose message is heaviest,
   where meaning transcends
Belonging to no-one,
  to you least of all
And to only itself,
  as the just heed its call
The blamer blasphemer,
  false prophet and *****
Silent screams from the pews,
  that they need something more
And in private you suffer,
  with a collar so tight
While in public you bombast,
  to portend and to fright
The law here unlettered,
  the reason unschooled
All souls once unfettered,
  no one left to rule
You know your time’s short now,
  all sins in the brine
That boy just below you,
   to always remind
You start at the beginning,
  you restart at the end
You start where you stopped,
  to get lost once again
As your powerful confusion,
  escapes you today
Using cryptic delusion,
  to parry and feign
Beget not the begotten,
  claiming all for yourself
All virtue forgotten,
  all feeling unfelt
If it mattered whenever,
  if it mattered at all
That meaning is hidden,
   as you struggle and fall
Accuse if you must,
  saying again to yourself
Betrayal acutely,
   is gifted unfelt
Benediction now burning,
  communion’s last host
All tides begin turning,
  more meaning to toast
The blend is left thickening,
  ruination sublime
Intention the most wicked,
  unfiltered unkind
The brave don’t get braver,
  as cowards rejoice
A knave in the shadows,
  to hide from his voice
The bend in the circumstance,
  the straightening lie
The clue that was missing,
  its poisoned reply
Walk down from your pulpit,
  those steps that won’t end
The pride and the fury,
  you stole to pretend
Looking out at the parishioners,
   his eyes are still down
And you know without asking,
  that his soul has left town
As you take your last breath,
  speaking then your last word
What once was a boy,
  separates from the herd
He gets up, turns and leaves,
  without once looking back
Your collar chokes fatally,
  his rejection attacks
The gathering outside,
  all merry and gay
The most devout neighing,
  like a horse in new hay
The church social breakfast,
    all slaps on the back
“Another great sermon, Parson,
  we had to hold our tears back”
A boy heads down the lane,
  head neither bowed nor *****
No breakfast for him,
  all celebration dissects
Knowing what he now feels,
  you will never beguile
Walking in through the back door,
  his elderly aunt smiles
Asking, “Is everything alright
  you’ve been gone quite a spell”
Her concern most maternal,
  in her thoughts he would dwell
He answers, “Everything’s fine,
  as his father distills
And closes the window,
  saying: “It’s starting to chill”
He walks up thirteen stairs,
  and lays down on the bed
Looking straight up above him,
  a floating image now dead
Asleep before noon,
  in his dream meets his peace
Knowing surrounded by doom,
  he must now leave this place
He is up before dawn,
  and back out on the lane
One sack over his shoulder,
  one orphan to claim
And the walk to the harbor,
  is rocky and steep
His trek ever steadfast,
one promise to keep
Signing on to the first ship,
  that’s now setting sail
Setting a course that’s uncharted,
  in a sea of travail
The clouds ever darker,
  the waves though they fall
His soul is on fire,
  his spirit on call
With the ship disappearing,
  beyond sight of all land
His future now clear,
  his mission at hand
That first day on board,
  and first night below deck
Were the first that had ever,
  held him safe in their net
With dawn’s light he climbed,
  to the crow’s nest above
And said ‘Thank You” to no-one,
  his future ungloved
And he sat there for hours,
  till his name was called out
His past now a memory
  —his heart free of doubt

(Villanova Pennsylvania: May, 2014)
jeffrey conyers Aug 2019
Church, don't like you to point out the truth.
It would affect the direction they trying to lead you.

Like, how can you preach folks being on their job on time?
But not a church on time?
Sound good, sounds great.
Then why is your church always late?

Remember, the church doesn't like you to point out the truth.
But these the rules setters trying to guide you.
And don't get upset when they invite a few guests and they state the same thing too.

Outsiders, judging you.
But these leaders trying to lead you.
Guide you.

Leaders, in positon but always late.
Deacons that collect the tithes and offerings have lateness down.
And your choir there every now and then.

Oh, the loyal faithful members are very aware of this.
Many, when ministers around address this.
And still, you hear various excuses.

And that infamous phase-God not on our time.
Sound good, great truth.
But if Jesus was coming in the flesh.

Watch, how many would be requested to be on time?
And will be there.
Yes, those leaders crying be on time.
Always late.

And that is their biggest mistake because all eyes on them.
JV Beaupre Jun 2021
Entering, marble and shiny surfaces everywhere.
37 minutes waiting on the outside of the iconostasis,
Waiting for the acolyte to lead me into the sanctuary.
She calls my name
Presides over the ritual weighing of the meat,
Leads me to a vacant cell.
Blood pressure measured and blood taken.
Thank you, sister, for not hurting me.

Alone again, imprisoned.
Observing the posters on the cell wall:
There are images of all the doctors and deacons.
Twenty percent have ears that stick out.
Can't tell about the women.
The priestess arrives, listens, decides and prescribes
12.5 minutes to her, an hour and fifteen to me.
My offering, a tenth of the non-insured offering, is collected,
Then I'm done for 3 months.
A parable in extended metaphor
aldo kraas May 2021
I just want to be myself
And I just want to pray to God
Also I will pray for the poor
I just want to pray for the sick
I want to pray for the woman that are having babies
I want to pray for the criminals that are in jail
I want to pray for my friends
I want to pray for those that are in exile
I want to pray for the little children
I want to pray for the veterans
I want to pray for the teachers
I want to pray for the Deacons at the church
I want to pray for the fisherman
I want to pray for the farmers
Cyclone Dec 2019
We're lifted cause we're gifted though different, so we must teach well, not shifted by these chronics, atomic was sonic detail, sardonic like these comics, it's not ironic we reap hell, relationships platonic with economics indeed fails, might be known as realest but really weakest to preach tales, it's really seen as shoddy just like the body that she sells, as retail, deacons was only speaking the beast swells, what about this gossip your wife is plotting, her feet smells, me, I'm not the one that will shun what you done, but seek cells, look at all the people as equal, sequels don't reach bail, so just study on introductions, functions the meek tell, that is how you speak what is really grief, THEY TEACH WELL.

— The End —