The ******* of embezzled glory staunchly defend their counterfeit stature by defalcating the public trust of industrious societies governed internally by compunction and sabotaged externally by the tempests of acerbic fate met with inclement aleatory convergence. To supply a society with ingenuity without being complaisant or officious with unctuous pleas to the overlords we must fashion a new vogue that taps the bustle of giants and aggrandizes the margins to oversee their own creative destinies with scaffolded arrangements of titanic promise and justifiable fluidity to conquer the blinkered dogmatism of a dissolute chastity to inveterate apocryphal tenets of factitious but unmerited perspectives. Democracy crumbles when the convenience of sensationalism supplants the resolve of those that fossick hidden wealth and promulgate validity instead of undergirding pomp with precarious prevarications of duplicitous omission guarded gingerly by the gatekeepers of a ****** sanity that whitewashes the discussion with invented hobgoblins and purblind catharsis. To defeat simplicity and enshrine byzantine elegance as the paragon for voguish commentary rather than abide by a bowdlerized decorum for appeasing simpletons with divisive balkanization through identity politics we can overcome the impediments to human progress that are engineered to persist because of the inertia of the listless and the stubbornness of doctrinaire politicization and invent vivacity and festivity anew. We need to divorce ourselves from pedestrian quibbles of hero-worship that endanger the vitality of the common discourse because of fastidious pedantic disempowerment that ravages us with debased dreams by underscoring nuisances and tolerable nightmares that emasculate the virulence of the liberated individual and subvert his ambitions to contend with a picaresque world of limitless promise and self-motivated internal wealth.
      The bane of modernity is how chary the world becomes because of fractured histories intersecting with controversial destinies and the antidote to that poisonous self-defeating self-censorship is the audacity of brazen challenges to expurgation through assiduous resourcefulness and delicate diplomacy in wrangling controversies with outspoken courage rather than whispered resentment. Temerity waged in inclement circumstance is justified and curiosity stoked by lambent flames of fulgurant individualism should be fortified to the extent necessary to conquer the feckless spoilsports of unctuous puritanism and institutional obedience. The quacksalvers that blather about inconsequence strand the imagination in a desiccated desert that is ostracized from the palettes of the artistic whim to wield efflorescence rather than squander life in pursuit of perfunctory lucre or tenuous solidarity around banal idealism promised by social justice warriors that forget the biggest war being waged on humanity is on the ingenuity of the common discourse and the liberty to opine about real issues rather than saccharine conventions of emasculation through linguistic imprisonment and epicurean slavery to fashimites who relish the buzzword but never the enlightened audience that scoffs at feeble attempts at cultural commentary like Childish Gambino’s “This is America” music video. This particular artifact is a demonstration of how childishly fickle the plebeian mentality really is, stitching together a bricolage of violence to engineer controversy and serenading it with the most banal music imaginable and exhorting people to herald it as a high artform while inundating the world with unimaginative comic book movies and Star Wars rip-offs because of the lucrative business of formulaic replication. “This is America” should be regarded as a parody of itself because of how hackneyed its design is and how cacophonous it sounds and mocks its audience with lowbrow tactics of adding tinsel to trash and marketing it as the glory of tatterdemalions rather than the refinement of true cinematic achievements that have been relegated because Warhol’s Campbells-Soup-consumerism trumps true belletrist in the public view.
        Cultural watersheds punctuate our history with salient achievements in experimentation, but the formulaic profiteering of buzzword sensationalism and yellow journalism and the ostentatious glorification of promiscuous boasting and fancy cars tantalize the mice to continue playing slot machines rather than penning a novel or doing something promethean. The world scoffs at Trump but ignores the bigger institutional caveats that endanger us much more than a pragmatic albeit unconventional pontificator who is complicit in constructing a false narrative to enslave mindless people to fret about eminence rather than delight themselves in the consequential nuances of established refinement that used to serenade the world with flourish and spectacle. The world kowtows to the crusade against flavor-of-the-week enemies of the liberal-conservative syncretism because it has been conditioned to believe that synthesis is the only logical solution for the polarized worldviews of churlish people that become parvenus not on their merits but on their marketable pitfalls and their public foibles. Peccadillos are more important to people than virtues and this makes society morally bankrupt if we loiter around Astroturf causes that have been infiltrated by corporatism and venal debauchery and acquiesce as disempowered gossip hounds that hunt in packs to find jest in aberration rather than achievement in self-created narratives that defy the stupid purblind boorishness of the mainstream media and its haughty liberalism or the persnickety condemnation of priggish conservative moralities that had an expiration date 50 years ago. Who the **** cares about transgender-touting-gender-fluidity quidnuncs and the snooty obsession with lurid personal endeavors of reputable people that made minor ****** transgressions in a world policed by wide-eyed feminazis that seek to ransack men of their vital virulence to spotlight their unjustifiable oppression. Women are oppressed but the carnal nature of their calumniation and their vindictive powers of persuasion are deployed with such vehement vigilance and such distaste for the majority that the world relegates itself to quibbles of celebrities rather than substantive issues. There is a systemic feminization of society occurring that seeks to demarcate despotic uxorious pleasantries as an incarceration of vocal dissent against supercilious women and their tamed men that slavishly grovel in repudiation of anything prickly.  Men historically have oppressed women but the solution to this quandary isn’t a reverse discrimination where the minority concern is spotlighted as a majoritarian issue that overshadows the disproportionate nature of our society where nominal accreditation is afforded in a non-meritocratic way to absolve people of their carnality and demote the vigorous defense of human liberty as secondary to compromise solutions that appease more people than they offend but simultaneously result in suboptimal conditions that reward arbitrarily coachable people while jettisoning anyone witty enough to be capable of insubordination of a hedonistic epicurean world obsessed with appearance and ravaged by the decadence of formulaic profiteering at the expense of originality and true promethean art that is herculean enough to defy hackneyed tropes and siphon the best elements from a piecemeal world variegated with complexity but stifled by fomented hatred.
The solutions to these problems is to create a watchdog group of artistic critics who become eminent and ubiquitously heard enough to offer creative consultation to the artistic endeavors that we consume and the music that is curated for fastidious ears that crave euphonic originality rather than the banality of easily dovetailed bass-heavy cookie-cutter garbage and the gaudy tactics of talentless rappers whose swagger derives from  the intersection of opportunism and the divestiture of an industry that rewards gloated supercilious epicureanism and meretricious marketability. Am I the only one jaded by second-rate superhero movies that infest the cinemas that borrow from Michael Bay while thrusting pulse-pounding but narratively bankrupt movies down the throats of consumers that might prize the cinematic originality of the heyday of filmmaking? Is it always high art to invent controversy that is witless or half-witted just because it will create buzz? Shouldn’t we condemn the laziness of society in acquiescing to the penury of the modern cultural narrative which belabors the dead horses of racism and sexism ad nauseum? Shouldn’t we fight the war of against inequity through legislation rather than hibernating about scandalous eminence and testy malfeasance?
          Liberty should be championed above all else and we are turning our backs on the future unless we muster the resolve to diminish the sway of the common narrative and aim our spotlight at consequential endeavors rather than the tropes of prosaic and pedestrian bastardization of art and culture. We need to fight artistic laziness which has ravaged our culture and castigate the tactics of wannabee celebrities that use lurid tactics to attract an audience by bedizening themselves with Pyrrhic ostentations and rampant fakery to create more melodrama in a world that needs to be less histrionic. YouTube celebrities swarm us as they get high on ******* and lean-- at our expense-- and vandalize property and convincing nine-year-old’s like Lil Tay to flex her money like it is infinitely renewable in a finite world where all our attention is wasted on artless artifice of less talented people that know how to engineer a ruckus by strutting themselves beyond all decency and selling out to a corporatist nightmare of enslaved convenience. We need to be more vocal about the dissolution of artistic merit and the formulaic repetition of successful formulas that jade us and make us yawn about another retread of a previously successful idea that is milked to the point of cruelty.                                                         ­                       
       Let’s change the narrative and focus on creating true art rather than reacting to the meretricious tinsel of the vogue consensus which is so impotent in its ability to rivet audiences because it has become so notoriously lazy. Fight laziness in art, dismiss your news feeds, be resourceful, seek true happiness rather than find yourself hoodwinked and duped by the idea that Trump is the most important issue or getting caught in thought loops and brooding about sexism and inequality. Let us strive to be egalitarian but within limits that would also appease hominists rather than just the hypertrophy of the leftist narrative that seeks to cage us with the doublespeak of complaisant conformity.  Reject the unctuous charlatans that pretend priggishness when their banausic purpose is barbaric but beguiling to be a lullaby for laggards. We need to fight for the future of civilization rather than hobnob with convenience and loiter around decrying false perpetrators rather than systemic injustices that could otherwise be rectified if enough people fought for it. We can invent a future that is a great festivity serenaded by cultivated artistic refinement and forget about the trifles that divide us. United in ambition and fueled by ingenuity we can defeat artistic laziness and be resourceful with how we decide what is newsworthy. Spurred by the argosy of proactive motivation we can change the world in a substantial way by deciphering the subtext that governs the world. The subtext is everything!

Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

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Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

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SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

......................

.
IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
...............
PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

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OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition

Dr. F. Wilhem discovered it by accident you see?
   The first man downloaded was no longer man.
He suffered dearly until the plug was pulled,
    and we started over again; with biologists.
Geneticists, Embryonticians, TransEugenecists,
    all celebrated the new fast-growing body.
No more deaths at old age expiry, on battlefields.
    for a price all would live eternally; eternity here.

It did not work. The bodies worked, the software recorded
    but the people were insanely bi-polar. Insane in fact.
Until we switched the torso and genetics in tandem.
   then somehow the surviving person retained all memories!
They were in fact; themselves! Just in a different gendered body?
   Unfortunately for everyone this was a major psychological shock.
Unexplainable, sure, evolution took four billion years so...
    ...more time, more time, more experimentation is all we need.

Wilhelm changed it all.
When he added the shock,
added the <human> response,
turning the machines into
Humans.

They are truly A.I.
...verily human in fact.
Animal-ish, peaceful
then angry, terrible or
violent.

Artificially Intelligent;
Humans.



"What good is it to change a person,
              ...merely into someone else?" -Al Abd Azaz


To see beneath the surface,
and know the ocean tydes.

To see beneath the surface,
and know the ocean tydes.

To see beneath the surface,
and know the ocean tydes.

I started on the rooftop
The empty sky above was all I had
And all I needed
It was pure
Like a blank page
Waiting for a story to be written
But at the first sight of clouds
I fled to the top floor

There were fun and simple things on the top floor
Like Pokémon games
I got red, white, and blue
The monsters seemed so banal and repetitive
But nobody else would acknowledge it
Sending me into a dragon's rage
I tried using flamethrower on Charmander
Ending in futility as I ran out of burn heals
I looked out the window in frustration
Rain was falling outside
Inside
Patriotism was buffeted by the hail
So I devolved into a lower level

Going further down this building
For ***** and giggles
I found more ****
Less giggles
On a floor with a TV displaying the news
I was eager to learn about the world
Only to learn everybody hates each other
And nobody talks
Or cares
And the smartest person in the room
Is the one I agree with the most
Unable to view the tokens in my mind
As anything less than treasure
And those who try to persuade me otherwise
Are thieves
My spite steals tranquility
Like the persistent storm outside
My solution is shelter in lower levels

My experimentation on communication
With the general population
Had rained on my playful parade
But I felt very comfortable on a floor with friends
Until they saw through my charade
Discovering my emotions in disarray
As the people who made me love this building
Made me curse it's walls the more I loved them
I searched for the peaceful embrace of solitude
Once the storm outside transformed into a typhoon

I found that solitude
In a tiny bare room
With a syringe and spoon
I was unaware
That room was an elevator
That lowered me down the concrete void
As the hurricane outside rattled me violently inside my box
Trapped and lacking all agency
I resigned myself to wherever the elevator chose to take me

After the elevator finished pulling me into the basement
The tsunami seemed to cease
But I was buried under debris
I had to burrow out of my tomb
The dig was tedious and *****
My perseverance was heroic
But triumph was thwarted
When I reached the surface
To discover only wreckage remained
And when I looked up
I saw the building I inhabited
It's damaged facade
Made it clear
I would never visit those floors I missed on the elevator

Above my building
Hangs an empty sky
It's purity is a lie
The page was never blank
Just constantly written on and erased
To lure innocent readers into a tome

Fashion show finales follow a familiar rhythm: after the models march along the catwalk for a last hurrah, the designer comes out to take a bow. Their demeanour is often telling, an indicator of their attitude to the collection they've shown – are they a bag of nerves, or grinning from ear to ear?

Also noteworthy is the look they choose to take their bow in. Are they even wearing their own work? One of the most celebrated designers of our time never wears his own designs. Karl Lagerfeld may create the occasional menswear look at Chanel and he designs a whole men's collection for his eponymous label but he has long been a customer elsewhere: Dior Homme.

Lagerfeld started wearing Dior Homme when he was in his late 60s, shedding 41 kilograms to fit into the skinny styles of the label's then designer, Hedi Slimane. Lagerfeld has stayed loyal to the brand ever since, even after Slimane, now creative director of Saint Laurent, quit in 2006. And although the label is known for its emphasis on youth, Lagerfeld, now in his 80s, remains one of Dior Homme's most visible clients.

Raf Simons, meanwhile, Dior's creative director of womenswear, is partial to Prada: his presence in the documentary film Dior & I (2014) is most clearly announced via his distinctive studded Prada sneakers and he often takes his catwalk bow in a head-to-toe Prada look. For his first Christian Dior ready-to-wear show he wore a vintage denim jacket with red stripes by Austrian designer Helmut Lang.

And yet many designers do wear their own work, especially if the brand carries their surname. Editors scan the wardrobe of Miuccia Prada for clues to her latest collection: is she feeling utilitarian, elegant or purposefully off-kilter? When Donatella Versace takes her bow, she often wears a look from the collection she's just shown – for autumn/winter 2015, it was a pinstriped, flared pantsuit. And even Simons has worn pieces from his own label collaboration with Sterling Ruby.

So if the name is on the label, does it mean the clothes will always be on the designer's back? Not necessarily. "I've never been into wearing clothing with my own brand name inside," says Jonathan Anderson, designer behind JW Anderson and now creative director of Loewe. "I find it odd and arrogant."

UNIFORM DRESSING

Anderson's own wardrobe is a familiar uniform: crewneck sweater, faded blue jeans, Nike sneakers. It's entirely opposite to the menswear looks he creates for his own label's catwalk presentations, which have included bandeau tops and frilled shorts. He seems to favour a clean-palette approach: keeping himself neutral so as to not deflect from his experimentation elsewhere.

This kind of wardrobe is common among fashion designers. Jack McCollough and Lazaro Hernandez of Proenza Schouler appear to have no desire to create menswear for themselves or others, dressing instead in a similar style to Anderson: crewnecks, polo shirts or button-downs, usually with jeans and sneakers.

Mary Katrantzou, meanwhile, recent winner of the 2015 BFC/Vogue Designer Fashion Fund, may have built her business on print and embellishment but she is usually found in a black knit dress by Azzedine Alaïa. Alaïa himself has perhaps the ultimate clean-palette wardrobe: for decades he has worn black cotton Chinese pyjamas, fastened by simple floral buttoning.

Each of these designers has a successful business with its own clear signature. So maybe it doesn't matter if they don't wear their own clothes. And yet when designers do, it can be so seductive. Men buy Tom Ford because they want to be like Tom Ford. Women buy Céline because they want to look like Phoebe Philo. Stefano Pilati, creative director of Ermenegildo Zegna Couture, is often said to be his own best model; Rick Owens, in his long draped vests and baggy shorts, is the perfect ambassador for his own alternate universe of otherness.

The style of Roksanda Ilincic is synonymous with her own brand. "I create pieces that embrace the female form," she says of her bold colour palette and silhouette. "Being a woman means I'm able to feel and test those things on a personal level … I tend to favour long hemlines and nipped-in waists, with interesting shades and textures, pared down with simple basics and outerwear." Does she ever wear anyone else? "Of course! Black polo necks from Wolford are an absolute staple and in winter I am rarely without my favourite black cashmere coat by Prada, which is on permanent loan from my husband."

It seems like an industry divided between designers who wear their own work and those who don't. But sometimes things change. Backstage at Loewe earlier this season, Anderson said: "With Loewe, I have a detachment. I wear a lot of it. Now I'm more, 'Does this work?' I've got a bit of a love back for fashion."

Two months on, his interest in wearing his own designs has grown still further. He is the cover star of the new issue of menswear biannual magazine Fantastic Man, posing in a slash-fronted sweater and leather tie trousers. The pieces are both his work from current season Loewe. Womenswear. In for a penny, in for a pound.Read more here:www.marieaustralia.com/formal-dresses-2015 | www.marieaustralia.com/long-formal-dresses

With ideas in her head,
she acquires ingredients from creation.
She picks up some bread,
some meats and some crustacean.

With purchases in her hands,
she assembles them into her curation.
Each ingredient has a plan,
that's all part of her preparation.

She cook in her pots and pans,
dishes of her imagination.
Juggling flavours and textures,
from experience and experimentation.

She host her friends regularly,
not any one group particularly.
With smiles, laughter and her kitchen art,
everyone sense the generosity from her heart.

She is the artist,
the scientist,
the chef,
the friend
and my wife.

Elli had never thought that the walls were strange.  Really, she didn’t think of them as walls precisely; they simply marked where her world ended.  After all, they had always been there, looming grayishly about one hundred feet from her back door.  Occasionally, strange shapes would appear at the top of the wall, silhouetted by bright lights so that she could never say what they looked like.  The sky was a perfect circle of blue or gray, depending on the weather, and it hung rather flatly overhead.  Elli’s house had pristine white walls with a red tile roof, exactly like the other four houses in her little slice of existence.  There was one other child besides Elli, but he was a baby who barely spoke.  

Not that anyone else said much either.  The adults seemed happy enough she supposed and treated her with kindness, but they all looked at each other knowingly, with resignation.  

Elli couldn’t understand why that was so; they had everything they needed here: food, water, clothing, each other.  The weather was even cooperative for the most part, raining just often enough to keep the trees and flowers alive, and never getting cold enough to warrant anything heavier than a long-sleeved shirt.

She had to admit, though, it did get a little boring occasionally.  But, just as soon as she thought she would cry with boredom, a new toy would appear, or a new type of flower for her to discover.  When she asked her mother where these things came from, she would go tight-lipped, then relax, and say gently that they were gifts from Above.

What ‘Above’ was, precisely, no one could (or would) tell her.  So she made it up.
Elli thought that Above was quite mysterious, but it must be benevolent because it gave her so many gifts.  She would talk to Above sometimes, but it never answered; it only came with more presents when she had tired of the old.  Often, Above’s presents to Elli were in the form new discoveries, and very occasionally in the form of an actual toy.

One day, Above gave Elli a mysterious gift: a sketchbook and three pencils.  She was unsure what to do with them at first, but after some experimentation she discovered that one end of the pencil made a mark, and the other end could make the mark disappear.  That discovery alone delighted her, and for a while, she busied herself simply with the process of marking and erasing.

Next, Elli started to put the marks together in ways that pleased her, and eventually filled the entire sketchbook with abstract drawings.  She thought she would erase them all and start over the next day, but when she woke up that morning, another sketchbook and three new pencils were stacked on top of the old.  She squealed with glee.

Elli took the sketchbook out to her favorite tree that day, and as she sat in its shade, it occurred to her that she might be able to replicate what she saw around her on her paper.  
Elli began to draw.  

She explored everywhere for things to draw, and as she followed the curve of the concrete wall late that afternoon, she saw a strange object on the ground, half hidden by a large bush.

Bending down to take a closer look, she noticed that whatever the object was, it was flush with the ground and seemed to have space below it.  Elli thought that was odd; she had always assumed the ground was utterly solid, and to find that there was a seemingly endless hole underneath was disconcerting.  She set her sketchbook and pencils down and reached out for the object.

It was covered in a reddish dust that came off on her fingers.  She grabbed the grate and pulled a bit.  It rattled invitingly.  Acting on impulse, Elli grabbed the cover with both hands and heaved; it was heavy, but not unmanageable, and she soon had it off and found herself staring down a dark tube.  She knelt down, stuck her head in, and shouted.  The echo of her shout leapt away down the tunnel.

Elli backed away from the hole and sat down, contemplating her discovery.  One thing was certain: her little world was not as little as she had thought.

Eventually, Elli decided that the peculiar hole would have to wait.  She was getting hungry, and the thought of her mother’s cooking enticed her.  So, with some effort, Elli pulled the cover back over the hole and dusted her hands.  It would be waiting for her to explore tomorrow.

The next morning, Elli raced out to the hole and dragged the off the cover.  Again, she shouted and listened to the echo of her voice leave her behind.  

She wondered where the echo went.

Finally, curiosity got the better of her, and dragging her sketchbook and pencils with her, she lowered herself into the darkness.  

As her feet touched the bottom, she noticed that the hole had become tall enough for her to stand in.  Looking up, she realized that she would not be able to go back that way. She shook off that thought, and turned her face to the darkness.

The tunnel was damp, so Elli slid her sketchbook protectively under the front of her shirt.  The further she got from her entry point, the darker it became, until she could no longer see anything.  

For the first time in her life, Ellie knew fear.  

She thought of her friend, Above.

I don’t like this; I really don’t like this, Elli said to Above in the darkness.  Can you hear me, Above?  I’d like a gift to help me get out of here.  Please?

No answer came, but Elli knew that that was what would happen.  Above never spoke to her.  She felt wetness well up in her eyes, felt it trail down her face, and touched it with her fingertips.  Her fear abated a little as she stood in the darkness and nothing extraordinary happened.  Elli sniffed.

Picking up her courage, she continued forward in the darkness, feeling her way along the damp walls of the tunnel.  Suddenly, she heard a loud scraping noise overhead.  She jumped back, stumbled over her feet, and dropped her sketchbook in a puddle.  A sliver of light appeared in the ceiling, widening as the scraping noise continued.  Elli looked up, frozen, fear returning vengefully.  Light filled her section of tunnel.  She looked up, blinking at its brightness.  

A strangely elongated hand appeared, silhouetted against the light, reaching out for her.  Elli gasped.  It’s all right, the hand said, I will help you.  I am here to get you out of the tunnel.  Elli didn’t move.  Another strange hand appeared, and together, they reached for her, grasped her, and hauled her out of the darkness.  

Elli looked at the owner of the hands, into a face entirely unlike any she had seen before; the eyes were much too large, and the irises were an iridescent purple.  It didn’t have a nose, and its mouth was decidedly small.  It looked upon her with what she could only fathom was worry and concern.  There were others, standing, watching.

Who are you? Elli asked.
We are Above, it said.
And Elli knew nothing at all.

Some chemical influences are necessary.
Experimentation is mandatory.

Skim the syllabus and you will see,
MDMA is chapter three.
Hemp is the strongest ****,
At least that's what I learned in Botany.

Biology came as quite a shock,
When the plants pulled out their *****.
English came as such a breeze,
The Diazepam brought poetry bees.

They pollinated the dopamine receptor,
Which greatly impressed my psychology professor.  
When the zombies rose for dead weeks droll,
Adderall and Vyvanse kept us cool.

There's always a place in the Union Bathroom stall
To do a dome some Coke before study hall.
Of all the girls in my dorm floor
Roxy and Molly were just next door.

Art history wasn't the most entertaining,
Until Absinth was my painting water.
Finals were such a stress, so I'll admit
We laced our gin shots with Xanex.  

College was an experience, I'll admit,
But Chemistry got me on the DEAn'S list.

We create our own stories,
our own gods and reshape our own peoples
We also create our own demons and enemies.

An old retired fighter once said to a traveler,
"we learn not run from the enemy, but go towards them."
In learning, his new pupil destroyed his heart
and his lovers. And them, destroyed their own in turn.
The traveler sits with piles of stories of all kinds now,
from all over the world, in a library shelf
like a white elephant of impotent rage in his room.

For decades the populations of the world
have been subject of mass experimentation by its overseers.

In other stories, a people's Creator has gone mad
working for his human creations
which required using toxic chemicals to turn
their raw materials into life, while working to
reveal our own gift of growth from attachments
and into self-knowledge, compassion.

For decades also, populations of the world
are kept apart from their own full living potential
not because of some evil or mad Creator
or some insanely depicted required competition towards
reproduction or respect.

Rather, because we continue to face our tasks
through our mistakes and failures, knowing
our deadly blows from through those we reject,
shame and escape from, as our teachers of compassion
if not more than those that we gravitate to
or already belong and accept as our own.

Thus continues perhaps the stories of people's
potentials outside of their fear's many
perverted versions. #

Not in the way I
Look through these eyes
which water but instead
Of sadness entranced upset
Near to death love
making where though and
Design laugh at their own
Gluttony and ill usage and
away from me i say no not here and
away from itself i hear nothing for you
are here within me but away
Comet and the see to hear blues with
Everything to give but nothing to lose
And the far off sights are much too bright
And inside you hear yourself crying
Not to mtters or mold your soul
With what your parents said to you
Ordered you to be bold and
The aftermath of your own tightened slack
Makes you wonder if growing up was an actual
Choice in the matter of the batter which is
The family foundation were games are played
For keeps and children weep as they keep
Toiling on as adults just for bigger and better things
Come into the waves of a brain malfunctioning
No face for ye' faith meand nodding to the higher
Ones whose noses are broken and the lips cracked
The spinning brain of hurts doughnuts and Americana
Rip offs selling the flag by the millions to turn a profit
For the moronic billionaires who think no one is watching.
Watching with their hats turned sideways and trying to
Escape old age and grey hair and sagging ball sacks and
Poor english and worser bread, stale with their mother's
Ghost hovering on the shoulder of their pouting diamond
Drenched wife as if madness grew a larger pair **** within the
Hilarity of connection of concoction of happiness and
Satisfaction and a longing to burn the entire ******* down
Just to rebuild it the way you see and you do see it and the way
You feel it used to be and perhaps, maybe, could be and where
Experimentation is now a center fold for the dock workers and the
Laborers of the world to spit and ******* and cry over in their
Twisted and rusty beds for inside their pea brains and melted
Mouths filled with colgate and beer, they slobber over the excess
And humiliation and celluoid dreams of **** and *** and spreads
That would make any grandmother of 37 weep and Mozart meander
On the veranda, contemplating smooth jazz and the way he would like
Not to be buried with the hat trick hockey nick who swore he saw
You fall in love before and that sobriety was the touch of the Christian
Way of life and ye' far out and tormented young ones meant nothing
By what they said at the rally and they do believe in the good of the
White government and we are headed toward a technological maelstrom
Of the golden age of the HUMAN RACE but alas I hope I decipher I pray to
No God but whoever has the ears and eyes and arm fat to listen with their
Splintered consciousness and their painted red toenails and girlfriends who
Whisper they have always loved another and how TRUE UNTRUTH IS and
How vindictive we rant on and read on and hope and believe that the end
Is the end but it is only the end for you and their will be new blood and new eyes
And new minds and we will grow old but the rivers water will be recycled, as we
Will be recycled into the dust and the mud and the rubble to further build the streets
As the street makers and the bread winners will smile as they think they are the
First ones to think up such a crafty, inventive invention but hierarchies are on the horizon
And I remember I was born with a name that I never grew to know or fall in love with
Or defend or keep close to my heart for the heart is weary hunter and it ventures on
With or without the body.
Note to self.
Recall the last rite before you begin on to the next one.
History has spilt its blood and its fair share of orange juice, try not to remember the numbers but remember the amount of burned chairs.
Note to self, returned.
The heaters on and the soul is not dancing but jiving like icing on a three year olds birthday cake.
Submission time to the chief, submission time
To those other guys, whose faces I've never smelt, but who are there waiting and whining that the times are no longer a changing.
Keep up the smiles, keep out the frowns.
Negativity is the attribute of the terrorist. Don't be a terrorist.
All fine men and women have once in their life been truly scared.
One ten till the train leaves.


Good night major split hairs.

On the second of the fort
Nights beckoned a call dim
Lit by ill fated mechanisms that
Were men and women and
Children and the forgotten dream of
What was meant long ago and was is
Meant now but not followed through.

With heaven comes hell and hell fire and
Clouds of white with shelling from
Wars not of this world or the next or
The one's thereafter and lingering history,
With its bells and trinkets and tombstones,
That have been weathered but are still not gone.

Memory not mourning, pictures in a frame lit
From the inside out and drinks were there
When we were not meant to be there like a
Kiss on a flower you picked at an age where
Life was not known and death was even
Farther away for it existed not in the eyes of yours
But in everyone else around you, except for the
Other children of course but oh' of course.

If your trying to get the part of the stuff
That makes you recall the upstairs of the
Idiocies of the room romance that restricts but
Contains life and halters life and stifles life with
That one must recall a past life where tears
Mean nothing when you produce them too often.

Can of the hypocritical malice of mis-informed family
Foundations and we break into the minds of the way
It should be and the way it shouldn't be and yet here
When we gaze out across the wide spread of the world
And its many ways it spells out with a God's own language
The morning of the ear who listens and speaks when not spoken
To breaking every single rule of the word and smiling
Throughout the whole ****** thing.

Canons of repetition where life winces and the wife begins to wheeze
And fall, her dress is now clear and her eyes just don't seem to be
Where we are now I believe that money is the root of this soon to be dead
Tree and streets are now empty as the moon casts its silver glaze and
The breeze is now naked with her bra on the floor cast in straw while
The wizards write their spells and comb their hair and draw out plans
For the next great fall but watch the fireworks and the way they hail and
Crawl throughout the entire bawl and Ol' Ezra P. mass amounts of rage
To bring to the stage but here ye' O great one this place is for us all.

Here in the house of the not that is shared but all is seen here
Where the wind blows to no east and no west and no south and
No other way that you believe to get headed to the world of
The no names and experience makes you wise and yet old
And remembered for the drinks you paid for but especially for
The ones you forgot to pay for but that is what friends are for.

Omnivores in latitudes that matter not to the public eye but
To the ear of the Lord that is not everyone's savior but
Chosen just for the right eye so within that decree of mastery
We entrance the light and shovel up the leaves leaving the last
Way of things to be the first way of things when the lights
Are quickly turned off and on and off and on again and again;
Stars are naked until the sun rises in your hometown and the radio
Turns on.

And the background music chimes with a willingness of a cockroach but
Holds the beauty of a **** statue found in the under toe of a lost
Beach in a lost land forgotten in time but embraced by eternity and
Though does not dwindle its numerous names or its many ways
Of being for the hour does shackle us all but here in high array of
None other then eight times the way through the cobbled up in the
Attic of the fiercest neanderthal dictator with ideas holding truths upon
Truths that in the end mean nothing  for advancement is not determined
But continued upon as long as we forget the past and look to the future hymn
Of the childless winged' beasts that were once forgotten but now embraced
Angels.

Not of this world but of the entirety of the reality of banality
Breathing back and forth inhaling and exhaling releasing the
Mind of the mares of the wandering rewinds of infinite space
And inside the eyes of the highest levee which has broken but
Has not yet spilt holding back its power for the remainder of the
Year and catacombs upon catacombs of forgotten text of never
Forgotten men recalling their former lives and their former passions
And the hastiness of their possession of the word and the avoidance
Of the death touch the death mark the black spot upon us all.

Dog on a hill cloud high in the sky nut on the ground no not a sound
Frost on your fingertips toe of the boot covered a steel dull mud
Suds from a water rushing miles away nodding branches of a dead tree
Wind through the high grass birds in the sky that fly but not chirp
Sun in the sky rice fields burn brown crickets rub their thighs together
Not here but in the corn stocks and pig stocks brown in the reverse order
Platters of pinch salt and pepper underneath the floor boards creek for
Creak and dollar for dollar we make the rounds and we do not frown.

And the meet of the neat make their rapid conversations in dual order
Where they tell themselves this but I hear that and you make what you want
Unless you ain't got the stuff but if your lucky and if your smart you'll
Grab the oven and bake that **** but in case you don't see the sunset and
Your buried without your toes look for your voice because that's the only
Way you'll get to know the stars in the sky or the dirt on the ground for
The fun is growing but the lurkers are smirking for they got the pennies and
They got the nickels and these streets are breaking so you gotta' start thinking
Of a way to get outta' this place and FAST or else you'll be staring down the
Barrel of a 33 to ONE typing and writing and peeping around the corner of
Your dear old ***** that hasn't found in a home in years but don't look too
Down because one day that ONE will come around either by taxi or by train
Or by some kind of war and if you've got the gut and the money and the honey to
Keep her tight and alright and flying that lovers kite then your bound to keep
Yourself from the giggles and nearer to the harmony of the way things ought to
Be but may not really be but perhaps can be if you will it around and swill it with
Your will making sure your lies and that white or ain't that black or ain't that real
Or you ain't lying at all but stay truer to the truth with the water resolution of the
Insipid insecurity of the first love you thought you knew but now see that it was
The one three or four later and how right I am in knowing nothing and knowing
Everything and letting the mind skip and play and register new friends in the new
Cities and the new alleys and the smiles that break across the ice like a crack of of a
Whip and counting the days ones gone blowing through the high valley and the low
Trenches of war I do not wish to go to but may be forced too because this man believes
Just what he says.