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II. TO DEMETER (495 lines)

(ll. 1-3) I begin to sing of rich-haired Demeter, awful goddess
-- of her and her trim-ankled daughter whom Aidoneus rapt away,
given to him by all-seeing Zeus the loud-thunderer.

(ll. 4-18) Apart from Demeter, lady of the golden sword and
glorious fruits, she was playing with the deep-bosomed daughters
of Oceanus and gathering flowers over a soft meadow, roses and
crocuses and beautiful violets, irises also and hyacinths and the
narcissus, which Earth made to grow at the will of Zeus and to
please the Host of Many, to be a snare for the bloom-like girl --
a marvellous, radiant flower.  It was a thing of awe whether for
deathless gods or mortal men to see: from its root grew a hundred
blooms and is smelled most sweetly, so that all wide heaven above
and the whole earth and the sea's salt swell laughed for joy.
And the girl was amazed and reached out with both hands to take
the lovely toy; but the wide-pathed earth yawned there in the
plain of Nysa, and the lord, Host of Many, with his immortal
horses sprang out upon her -- the Son of Cronos, He who has many
names (5).

(ll. 19-32) He caught her up reluctant on his golden car and bare
her away lamenting.  Then she cried out shrilly with her voice,
calling upon her father, the Son of Cronos, who is most high and
excellent.  But no one, either of the deathless gods or of mortal
men, heard her voice, nor yet the olive-trees bearing rich fruit:
only tender-hearted Hecate, bright-coiffed, the daughter of
Persaeus, heard the girl from her cave, and the lord Helios,
Hyperion's bright son, as she cried to her father, the Son of
Cronos.  But he was sitting aloof, apart from the gods, in his
temple where many pray, and receiving sweet offerings from mortal
men.  So he, that Son of Cronos, of many names, who is Ruler of
Many and Host of Many, was bearing her away by leave of Zeus on
his immortal chariot -- his own brother's child and all
unwilling.

(ll. 33-39) And so long as she, the goddess, yet beheld earth and
starry heaven and the strong-flowing sea where fishes shoal, and
the rays of the sun, and still hoped to see her dear mother and
the tribes of the eternal gods, so long hope calmed her great
heart for all her trouble....
((LACUNA))
....and the heights of the mountains and the depths of the sea
rang with her immortal voice: and her queenly mother heard her.

(ll. 40-53) Bitter pain seized her heart, and she rent the
covering upon her divine hair with her dear hands: her dark cloak
she cast down from both her shoulders and sped, like a wild-bird,
over the firm land and yielding sea, seeking her child.  But no
one would tell her the truth, neither god nor mortal men; and of
the birds of omen none came with true news for her.  Then for
nine days queenly Deo wandered over the earth with flaming
torches in her hands, so grieved that she never tasted ambrosia
and the sweet draught of nectar, nor sprinkled her body with
water.  But when the tenth enlightening dawn had come, Hecate,
with a torch in her hands, met her, and spoke to her and told her
news:

(ll. 54-58) 'Queenly Demeter, bringer of seasons and giver of
good gifts, what god of heaven or what mortal man has rapt away
Persephone and pierced with sorrow your dear heart?  For I heard
her voice, yet saw not with my eyes who it was.  But I tell you
truly and shortly all I know.'

(ll. 59-73) So, then, said Hecate.  And the daughter of rich-
haired Rhea answered her not, but sped swiftly with her, holding
flaming torches in her hands.  So they came to Helios, who is
watchman of both gods and men, and stood in front of his horses:
and the bright goddess enquired of him: 'Helios, do you at least
regard me, goddess as I am, if ever by word or deed of mine I
have cheered your heart and spirit.  Through the fruitless air I
heard the thrilling cry of my daughter whom I bare, sweet scion
of my body and lovely in form, as of one seized violently; though
with my eyes I saw nothing.  But you -- for with your beams you
look down from the bright upper air Over all the earth and sea --
tell me truly of my dear child, if you have seen her anywhere,
what god or mortal man has violently seized her against her will
and mine, and so made off.'

(ll. 74-87) So said she.  And the Son of Hyperion answered her:
'Queen Demeter, daughter of rich-haired Rhea, I will tell you the
truth; for I greatly reverence and pity you in your grief for
your trim-ankled daughter.  None other of the deathless gods is
to blame, but only cloud-gathering Zeus who gave her to Hades,
her father's brother, to be called his buxom wife.  And Hades
seized her and took her loudly crying in his chariot down to his
realm of mist and gloom.  Yet, goddess, cease your loud lament
and keep not vain anger unrelentingly: Aidoneus, the Ruler of
Many, is no unfitting husband among the deathless gods for your
child, being your own brother and born of the same stock: also,
for honour, he has that third share which he received when
division was made at the first, and is appointed lord of those
among whom he dwells.'

(ll. 88-89) So he spake, and called to his horses: and at his
chiding they quickly whirled the swift chariot along, like long-
winged birds.

(ll. 90-112) But grief yet more terrible and savage came into the
heart of Demeter, and thereafter she was so angered with the
dark-clouded Son of Cronos that she avoided the gathering of the
gods and high Olympus, and went to the towns and rich fields of
men, disfiguring her form a long while.  And no one of men or
deep-bosomed women knew her when they saw her, until she came to
the house of wise Celeus who then was lord of fragrant Eleusis.
Vexed in her dear heart, she sat near the wayside by the Maiden
Well, from which the women of the place were used to draw water,
in a shady place over which grew an olive shrub.  And she was
like an ancient woman who is cut off from childbearing and the
gifts of garland-loving Aphrodite, like the nurses of king's
children who deal justice, or like the house-keepers in their
echoing halls.  There the daughters of Celeus, son of Eleusis,
saw her, as they were coming for easy-drawn water, to carry it in
pitchers of bronze to their dear father's house: four were they
and like goddesses in the flower of their girlhood, Callidice and
Cleisidice and lovely Demo and Callithoe who was the eldest of
them all.  They knew her not, -- for the gods are not easily
discerned by mortals -- but standing near by her spoke winged
words:

(ll. 113-117) 'Old mother, whence and who are you of folk born
long ago?  Why are you gone away from the city and do not draw
near the houses?  For there in the shady halls are women of just
such age as you, and others younger; and they would welcome you
both by word and by deed.'

(ll. 118-144) Thus they said.  And she, that queen among
goddesses answered them saying: 'Hail, dear children, whosoever
you are of woman-kind.  I will tell you my story; for it is not
unseemly that I should tell you truly what you ask.  Doso is my
name, for my stately mother gave it me.  And now I am come from
Crete over the sea's wide back, -- not willingly; but pirates
brought be thence by force of strength against my liking.
Afterwards they put in with their swift craft to Thoricus, and
there the women landed on the shore in full throng and the men
likewise, and they began to make ready a meal by the stern-cables
of the ship.  But my heart craved not pleasant food, and I fled
secretly across the dark country and escaped by masters, that
they should not take me unpurchased across the sea, there to win
a price for me.  And so I wandered and am come here: and I know
not at all what land this is or what people are in it.  But may
all those who dwell on Olympus give you husbands and birth of
children as parents desire, so you take pity on me, maidens, and
show me this clearly that I may learn, dear children, to the
house of what man and woman I may go, to work for them cheerfully
at such tasks as belong to a woman of my age.  Well could I nurse
a new born child, holding him in my arms, or keep house, or
spread my masters' bed in a recess of the well-built chamber, or
teach the women their work.'

(ll. 145-146) So said the goddess.  And straightway the *****
maiden Callidice, goodliest in form of the daughters of Celeus,
answered her and said:

(ll. 147-168) 'Mother, what the gods send us, we mortals bear
perforce, although we suffer; for they are much stronger than we.

But now I will teach you clearly, telling you the names of men
who have great power and honour here and are chief among the
people, guarding our city's coif of towers by their wisdom and
true judgements: there is wise Triptolemus and Dioclus and
Polyxeinus and blameless Eumolpus and Dolichus and our own brave
father.  All these have wives who manage in the house, and no one
of them, so soon as she has seen you, would dishonour you and
turn you from the house, but they will welcome you; for indeed
you are godlike.  But if you will, stay here; and we will go to
our father's house and tell Metaneira, our deep-bosomed mother,
all this matter fully, that she may bid you rather come to our
home than search after the houses of others.  She has an only
son, late-born, who is being nursed in our well-built house, a
child of many prayers and welcome: if you could bring him up
until he reached the full measure of youth, any one of womankind
who should see you would straightway envy you, such gifts would
our mother give for his upbringing.'

(ll. 169-183) So she spake: and the goddess bowed her head in
assent.  And they filled their shining vessels with water and
carried them off rejoicing.  Quickly they came to their father's
great house and straightway told their mother according as they
had heard and seen.  Then she bade them go with all speed and
invite the stranger to come for a measureless hire.  As hinds or
heifers in spring time, when sated with pasture, bound about a
meadow, so they, holding up the folds of their lovely garments,
darted down the hollow path, and their hair like a crocus flower
streamed about their shoulders.  And they found the good goddess
near the wayside where they had left her before, and led her to
the house of their dear father.  And she walked behind,
distressed in her dear heart, with her head veiled and wearing a
dark cloak which waved about the slender feet of the goddess.

(ll. 184-211) Soon they came to the house of heaven-nurtured
Celeus and went through the portico to where their queenly mother
sat by a pillar of the close-fitted roof, holding her son, a
tender scion, in her *****.  And the girls ran to her.  But the
goddess walked to the threshold: and her head reached the roof
and she filled the doorway with a heavenly radiance.  Then awe
and reverence and pale fear took hold of Metaneira, and she rose
up from her couch before Demeter, and bade her be seated.  But
Demeter, bringer of seasons and giver of perfect gifts, would not
sit upon the bright couch, but stayed silent with lovely eyes
cast down until careful Iambe placed a jointed seat for her and
threw over it a silvery fleece.  Then she sat down and held her
veil in her hands before her face.  A long time she sat upon the
stool (6) without speaking because of her sorrow, and greeted no
one by word or by sign, but rested, never smiling, and tasting
neither food nor drink, because she pined with longing for her
deep-bosomed daughter, until careful Iambe -- who pleased her
moods in aftertime also -- moved the holy lady with many a quip
and jest to smile and laugh and cheer her heart.  Then Metaneira
filled a cup with sweet wine and offered it to her; but she
refused it, for she said it was not lawful for her to drink red
wine, but bade them mix meal and water with soft mint and give
her to drink.  And Metaneira mixed the draught and gave it to the
goddess as she bade.  So the great queen Deo received it to
observe the sacrament.... (7)

((LACUNA))

(ll. 212-223) And of them all, well-girded Metaneira first began
to speak: 'Hail, lady!  For I think you are not meanly but nobly
born; truly dignity and grace are conspicuous upon your eyes as
in the eyes of kings that deal justice.  Yet we mortals bear
perforce what the gods send us, though we be grieved; for a yoke
is set upon our necks.  But now, since you are come here, you
shall have what I can bestow: and nurse me this child whom the
gods gave me in my old age and beyond my hope, a son much prayed
for.  If you should bring him up until he reach the full measure
of youth, any one of womankind that sees you will straightway
envy you, so great reward would I give for his upbringing.'

(ll. 224-230) Then rich-haired Demeter answered her: 'And to you,
also, lady, all hail, and may the gods give you good!  Gladly
will I take the boy to my breast, as you bid me, and will nurse
him.  Never, I ween, through any heedlessness of his nurse shall
witchcraft hurt him nor yet the Undercutter (8): for I know a
charm far stronger than the Woodcutter, and I know an excellent
safeguard against woeful witchcraft.'

(ll. 231-247) When she had so spoken, she took the child in her
fragrant ***** with her divine hands: and his mother was glad in
her heart.  So the goddess nursed in the palace Demophoon, wise
Celeus' goodly son whom well-girded Metaneira bare.  And the
child grew like some immortal being, not fed with food nor
nourished at the breast: for by day rich-crowned Demeter would
anoint him with ambrosia as if he were the offspring of a god and
breathe sweetly upon him as she held him in her *****.  But at
night she would hide him like a brand in the heard of the fire,
unknown to his dear parents.  And it wrought great wonder in
these that he grew beyond his age; for he was like the gods face
to face.  And she would have made him deathless and unageing, had
not well-girded Metaneira in her heedlessness kept watch by night
from her sweet-smelling chamber and spied.  But she wailed and
smote her two hips, because she feared for her son and was
greatly distraught in her heart; so she lamented and uttered
winged words:

(ll. 248-249) 'Demophoon, my son, the strange woman buries you
deep in fire and works grief and bitter sorrow for me.'

(ll. 250-255) Thus she spoke, mourning.  And the bright goddess,
lovely-crowned Demeter, heard her, and was wroth with her.  So
with her divine hands she snatched from the fire the dear son
whom Metaneira had born unhoped-for in the palace, and cast him
from her to the ground; for she was terribly angry in her heart.
Forthwith she said to well-girded Metaneira:

(ll. 256-274) 'Witless are you mortals and dull to foresee your
lot, whether of good or evil, that comes upon you.  For now in
your heedlessness you have wrought folly past healing; for -- be
witness the oath of the gods, the relentless water of Styx -- I
would have made your dear son deathless and unaging all his days
and would have bestowed on him everlasting honour, but now he can
in no way escape death and the fates.  Yet shall unfailing honour
always rest upon him, because he lay upon my knees and slept in
my arms.  But, as the years move round and when he is in his
prime, the sons of the Eleusinians shall ever wage war and dread
strife with one another continually.  Lo!  I am that Demeter who
has share of honour and is the greatest help and cause of joy to
the undying gods and mortal men.  But now, let all the people
build be a great temple and an altar below it and beneath the
city and its sheer wall upon a rising hillock above Callichorus.
And I myself will teach my rites, that hereafter you may
reverently perform them and so win the favour of my
Now the other princes of the Achaeans slept soundly the whole
night through, but Agamemnon son of Atreus was troubled, so that he
could get no rest. As when fair Juno’s lord flashes his lightning in
token of great rain or hail or snow when the snow-flakes whiten the
ground, or again as a sign that he will open the wide jaws of hungry
war, even so did Agamemnon heave many a heavy sigh, for his soul
trembled within him. When he looked upon the plain of Troy he
marvelled at the many watchfires burning in front of Ilius, and at the
sound of pipes and flutes and of the hum of men, but when presently he
turned towards the ships and hosts of the Achaeans, he tore his hair
by handfuls before Jove on high, and groaned aloud for the very
disquietness of his soul. In the end he deemed it best to go at once
to Nestor son of Neleus, and see if between them they could find any
way of the Achaeans from destruction. He therefore rose, put on his
shirt, bound his sandals about his comely feet, flung the skin of a
huge tawny lion over his shoulders—a skin that reached his feet-
and took his spear in his hand.
  Neither could Menelaus sleep, for he, too, boded ill for the Argives
who for his sake had sailed from far over the seas to fight the
Trojans. He covered his broad back with the skin of a spotted panther,
put a casque of bronze upon his head, and took his spear in his brawny
hand. Then he went to rouse his brother, who was by far the most
powerful of the Achaeans, and was honoured by the people as though
he were a god. He found him by the stern of his ship already putting
his goodly array about his shoulders, and right glad was he that his
brother had come.
  Menelaus spoke first. “Why,” said he, “my dear brother, are you thus
arming? Are you going to send any of our comrades to exploit the
Trojans? I greatly fear that no one will do you this service, and
spy upon the enemy alone in the dead of night. It will be a deed of
great daring.”
  And King Agamemnon answered, “Menelaus, we both of us need shrewd
counsel to save the Argives and our ships, for Jove has changed his
mind, and inclines towards Hector’s sacrifices rather than ours. I
never saw nor heard tell of any man as having wrought such ruin in one
day as Hector has now wrought against the sons of the Achaeans—and
that too of his own unaided self, for he is son neither to god nor
goddess. The Argives will rue it long and deeply. Run, therefore, with
all speed by the line of the ships, and call Ajax and Idomeneus.
Meanwhile I will go to Nestor, and bid him rise and go about among the
companies of our sentinels to give them their instructions; they
will listen to him sooner than to any man, for his own son, and
Meriones brother in arms to Idomeneus, are captains over them. It
was to them more particularly that we gave this charge.”
  Menelaus replied, “How do I take your meaning? Am I to stay with
them and wait your coming, or shall I return here as soon as I have
given your orders?” “Wait,” answered King Agamemnon, “for there are so
many paths about the camp that we might miss one another. Call every
man on your way, and bid him be stirring; name him by his lineage
and by his father’s name, give each all titular observance, and
stand not too much upon your own dignity; we must take our full
share of toil, for at our birth Jove laid this heavy burden upon us.”
  With these instructions he sent his brother on his way, and went
on to Nestor shepherd of his people. He found him sleeping in his tent
hard by his own ship; his goodly armour lay beside him—his shield,
his two spears and his helmet; beside him also lay the gleaming girdle
with which the old man girded himself when he armed to lead his people
into battle—for his age stayed him not. He raised himself on his
elbow and looked up at Agamemnon. “Who is it,” said he, “that goes
thus about the host and the ships alone and in the dead of night, when
men are sleeping? Are you looking for one of your mules or for some
comrade? Do not stand there and say nothing, but speak. What is your
business?”
  And Agamemnon answered, “Nestor, son of Neleus, honour to the
Achaean name, it is I, Agamemnon son of Atreus, on whom Jove has
laid labour and sorrow so long as there is breath in my body and my
limbs carry me. I am thus abroad because sleep sits not upon my
eyelids, but my heart is big with war and with the jeopardy of the
Achaeans. I am in great fear for the Danaans. I am at sea, and without
sure counsel; my heart beats as though it would leap out of my body,
and my limbs fail me. If then you can do anything—for you too
cannot sleep—let us go the round of the watch, and see whether they
are drowsy with toil and sleeping to the neglect of their duty. The
enemy is encamped hard and we know not but he may attack us by night.”
  Nestor replied, “Most noble son of Atreus, king of men, Agamemnon,
Jove will not do all for Hector that Hector thinks he will; he will
have troubles yet in plenty if Achilles will lay aside his anger. I
will go with you, and we will rouse others, either the son of
Tydeus, or Ulysses, or fleet Ajax and the valiant son of Phyleus. Some
one had also better go and call Ajax and King Idomeneus, for their
ships are not near at hand but the farthest of all. I cannot however
refrain from blaming Menelaus, much as I love him and respect him—and
I will say so plainly, even at the risk of offending you—for sleeping
and leaving all this trouble to yourself. He ought to be going about
imploring aid from all the princes of the Achaeans, for we are in
extreme danger.”
  And Agamemnon answered, “Sir, you may sometimes blame him justly,
for he is often remiss and unwilling to exert himself—not indeed from
sloth, nor yet heedlessness, but because he looks to me and expects me
to take the lead. On this occasion, however, he was awake before I
was, and came to me of his own accord. I have already sent him to call
the very men whom you have named. And now let us be going. We shall
find them with the watch outside the gates, for it was there I said
that we would meet them.”
  “In that case,” answered Nestor, “the Argives will not blame him nor
disobey his orders when he urges them to fight or gives them
instructions.”
  With this he put on his shirt, and bound his sandals about his
comely feet. He buckled on his purple coat, of two thicknesses, large,
and of a rough shaggy texture, grasped his redoubtable bronze-shod
spear, and wended his way along the line of the Achaean ships. First
he called loudly to Ulysses peer of gods in counsel and woke him,
for he was soon roused by the sound of the battle-cry. He came outside
his tent and said, “Why do you go thus alone about the host, and along
the line of the ships in the stillness of the night? What is it that
you find so urgent?” And Nestor knight of Gerene answered, “Ulysses,
noble son of Laertes, take it not amiss, for the Achaeans are in great
straits. Come with me and let us wake some other, who may advise
well with us whether we shall fight or fly.”
  On this Ulysses went at once into his tent, put his shield about his
shoulders and came out with them. First they went to Diomed son of
Tydeus, and found him outside his tent clad in his armour with his
comrades sleeping round him and using their shields as pillows; as for
their spears, they stood upright on the spikes of their butts that
were driven into the ground, and the burnished bronze flashed afar
like the lightning of father Jove. The hero was sleeping upon the skin
of an ox, with a piece of fine carpet under his head; Nestor went up
to him and stirred him with his heel to rouse him, upbraiding him
and urging him to bestir himself. “Wake up,” he exclaimed, “son of
Tydeus. How can you sleep on in this way? Can you not see that the
Trojans are encamped on the brow of the plain hard by our ships,
with but a little space between us and them?”
  On these words Diomed leaped up instantly and said, “Old man, your
heart is of iron; you rest not one moment from your labours. Are there
no younger men among the Achaeans who could go about to rouse the
princes? There is no tiring you.”
  And Nestor knight of Gerene made answer, “My son, all that you
have said is true. I have good sons, and also much people who might
call the chieftains, but the Achaeans are in the gravest danger;
life and death are balanced as it were on the edge of a razor. Go
then, for you are younger than I, and of your courtesy rouse Ajax
and the fleet son of Phyleus.”
  Diomed threw the skin of a great tawny lion about his shoulders—a
skin that reached his feet—and grasped his spear. When he had
roused the heroes, he brought them back with him; they then went the
round of those who were on guard, and found the captains not
sleeping at their posts but wakeful and sitting with their arms
about them. As sheep dogs that watch their flocks when they are
yarded, and hear a wild beast coming through the mountain forest
towards them—forthwith there is a hue and cry of dogs and men, and
slumber is broken—even so was sleep chased from the eyes of the
Achaeans as they kept the watches of the wicked night, for they turned
constantly towards the plain whenever they heard any stir among the
Trojans. The old man was glad bade them be of good cheer. “Watch on,
my children,” said he, “and let not sleep get hold upon you, lest
our enemies triumph over us.”
  With this he passed the trench, and with him the other chiefs of the
Achaeans who had been called to the council. Meriones and the brave
son of Nestor went also, for the princes bade them. When they were
beyond the trench that was dug round the wall they held their
meeting on the open ground where there was a space clear of corpses,
for it was here that when night fell Hector had turned back from his
onslaught on the Argives. They sat down, therefore, and held debate
with one another.
  Nestor spoke first. “My friends,” said he, “is there any man bold
enough to venture the Trojans, and cut off some straggler, or us
news of what the enemy mean to do whether they will stay here by the
ships away from the city, or whether, now that they have worsted the
Achaeans, they will retire within their walls. If he could learn all
this and come back safely here, his fame would be high as heaven in
the mouths of all men, and he would be rewarded richly; for the chiefs
from all our ships would each of them give him a black ewe with her
lamb—which is a present of surpassing value—and he would be asked as
a guest to all feasts and clan-gatherings.”
  They all held their peace, but Diomed of the loud war-cry spoke
saying, “Nestor, gladly will I visit the host of the Trojans over
against us, but if another will go with me I shall do so in greater
confidence and comfort. When two men are together, one of them may see
some opportunity which the other has not caught sight of; if a man
is alone he is less full of resource, and his wit is weaker.”
  On this several offered to go with Diomed. The two Ajaxes,
servants of Mars, Meriones, and the son of Nestor all wanted to go, so
did Menelaus son of Atreus; Ulysses also wished to go among the host
of the Trojans, for he was ever full of daring, and thereon
Agamemnon king of men spoke thus: “Diomed,” said he, “son of Tydeus,
man after my own heart, choose your comrade for yourself—take the
best man of those that have offered, for many would now go with you.
Do not through delicacy reject the better man, and take the worst
out of respect for his lineage, because he is of more royal blood.”
  He said this because he feared for Menelaus. Diomed answered, “If
you bid me take the man of my own choice, how in that case can I
fail to think of Ulysses, than whom there is no man more eager to face
all kinds of danger—and Pallas Minerva loves him well? If he were
to go with me we should pass safely through fire itself, for he is
quick to see and understand.”
  “Son of Tydeus,” replied Ulysses, “say neither good nor ill about
me, for you are among Argives who know me well. Let us be going, for
the night wanes and dawn is at hand. The stars have gone forward,
two-thirds of the night are already spent, and the third is alone left
us.”
  They then put on their armour. Brave Thrasymedes provided the son of
Tydeus with a sword and a shield (for he had left his own at his ship)
and on his head he set a helmet of bull’s hide without either peak
or crest; it is called a skull-cap and is a common headgear.
Meriones found a bow and quiver for Ulysses, and on his head he set
a leathern helmet that was lined with a strong plaiting of leathern
thongs, while on the outside it was thickly studded with boar’s teeth,
well and skilfully set into it; next the head there was an inner
lining of felt. This helmet had been stolen by Autolycus out of
Eleon when he broke into the house of Amyntor son of Ormenus. He
gave it to Amphidamas of Cythera to take to Scandea, and Amphidamas
gave it as a guest-gift to Molus, who gave it to his son Meriones; and
now it was set upon the head of Ulysses.
  When the pair had armed, they set out, and left the other chieftains
behind them. Pallas Minerva sent them a heron by the wayside upon
their right hands; they could not see it for the darkness, but they
heard its cry. Ulysses was glad when he heard it and prayed to
Minerva: “Hear me,” he cried, “daughter of aegis-bearing Jove, you who
spy out all my ways and who are with me in all my hardships;
befriend me in this mine hour, and grant that we may return to the
ships covered with glory after having achieved some mighty exploit
that shall bring sorrow to the Trojans.”
  Then Diomed of the loud war-cry also prayed: “Hear me too,” said he,
“daughter of Jove, unweariable; be with me even as you were with my
noble father Tydeus when he went to Thebes as envoy sent by the
Achaeans. He left the Achaeans by the banks of the river Aesopus,
and went to the city bearing a message of peace to the Cadmeians; on
his return thence, with your help, goddess, he did great deeds of
daring, for you were his ready helper. Even so guide me and guard me
now, and in return I will offer you in sacrifice a broad-browed heifer
of a year old, unbroken, and never yet brought by man under the
yoke. I will gild her horns and will offer her up to you in
sacrifice.”
  Thus they prayed, and Pallas Minerva heard their prayer. When they
had done praying to the daughter of great Jove, they went their way
like two lions prowling by night amid the armour and blood-stained
bodies of them that had fallen.
  Neither again did Hector let the Trojans sleep; for he too called
the princes and councillors of the Trojans that he might set his
counsel before them. “Is there one,” said he, “who for a great
reward will do me the service of which I will tell you? He shall be
well paid if he will. I will give him a chariot and a couple of
horses, the fleetest that can be found at the ships of the Achaeans,
if he will dare this thing; and he will win infinite honour to boot;
he must go to the ships and find out whether they are still guarded as
heretofore, or whether now that we have beaten them the Achaeans
design to fly, and through sheer exhaustion are neglecting to keep
their watches.”
  They all held their peace; but there was among the Trojans a certain
man named Dolon, son of Eumedes, the famous herald—a man rich in gold
and bronze. He was ill-favoured, but a good runner, and was an only
son among five sisters. He it was that now addressed the Trojans.
“I, Hector,” said he, “Will to the ships and will exploit them. But
first hold up your sceptre and swear that you will give me the
chariot, bedight with bronze, and the horses that now carry the
noble son of Peleus. I will make you a good scout, and will not fail
you. I will go through the host from one end to the other till I
come to the ship of Agamemnon, where I take it the princes of the
Achaeans are now consulting whether they shall fight or fly.”
  When he had done speaking Hector held up his sceptre, and swore
him his oath saying, “May Jove the thundering husband of Juno bear
witness that no other Trojan but yourself shall mount
Mikal  Apr 2015
Heedlessness
Mikal Apr 2015
Beneath the oak tree I lie
Watching all the passers-by:
Here are a happy chubby boy
And a girl playing with a toy,
I hear them intellectually converse
Over the sins of universe:


‘Humans crave wealth with immense love,
Like the bread crust eaten by a hungry dove,
Like an elephant devouring tons of peanuts,
Like an ape wolfing down a tree of coconuts,
Like pearls bringing woes to misers,
Like swords slaying their carriers,
Like truces signed by traitors,
Calling them “The Peace Creators”
Like Pharaohs, owners of stakes,
Oppressing within lands and lakes,
Like Agamemnon taking Achilles’ prize,
Like Caesar thinking he’d immortalize.’

‘I concur,’ the girl goes on to say,
‘Our life on earth is a short stay,
The Lord above we should obey,
But creatures, insolently, go astray;
Yet He awards us generously.
Caution: we may be taken heedlessly!’


No time to waste, no time to sleep,
No time to slacken; the matter IS deep:
To the Lord above I beseech,
Oh God, have mercy on our breach.
antony glaser May 2012
Under the thinning boughs of the Ash
he recanted the hush of the woods
The rain's dearth relented
as the Dryads, braided new ideals,
promising great abundance.
The sated Moon-flowers  swallowed the
nocturnal owls silhouette.
The fallow lands  impervious
to these swathes,  broom
sealing their heedlessness.
mk  Apr 2015
distractions
mk Apr 2015
maybe it’s music
maybe it’s art
maybe it’s poetry
maybe it’s a joint
maybe it’s the color of your eyes
or maybe it’s the taste of your lips
which act as a frivolous distraction
an attempt to fill the void
to give me the sense of fulfillment I so desperately crave
I will continue to indulge myself in intoxicating heedlessness
until I have found what I am looking for
or fall to my grave in the process
Michael R Burch Apr 2020
Musings at Giza
by Michael R. Burch

In deepening pools of shadows lies
the Sphinx, and men still fear his eyes.
Though centuries have passed, he waits.
Egyptians gather at the gates.

Great pyramids, the looted tombs
—how still and desolate their wombs!—
await sarcophagi of kings.
From eons past, a hammer rings.

Was Cleopatra's litter borne
along these streets now bleak, forlorn?
Did Pharaohs clad in purple ride
fierce stallions through a human tide?

Did Bocchoris here mete his law
from distant Kush to Saqqarah?
or Tutankhamen here once smile
upon the children of the Nile?

or Nefertiti ever rise
with wild abandon in her eyes
to gaze across this arid plain
and cry, “Great Isis, live again!”

Published by Golden Isis and The Eclectic Muse

Keywords/Tags: Ancient, Egypt, Giza, Sphinx, pyramids, tombs, sarcophagi, Cleopatra, pharaohs, Bocchoris, Kush, Saqqarah, Tutankhamen, Nile, Nefertiti, Isis



ANCIENT EGYPTIAN POETRY TRANSLATIONS

These are my modern English translations of ancient Egyptian poems, love lyrics and Harper's songs.

An Ancient Egyptian Love Lyric (circa 1085-570 BC)
loose translation/interpretation by Michael R. Burch

Is there anything sweeter than these hours of love,
when we're together, and my heart races?
For what is better than embracing and fondling
when you visit me and we surrender to delights?

If you reach to caress my thigh,
I will offer you my breast also —
it's soft; it won't jab you or ****** you away!

Will you leave me because you're hungry?
Are you ruled by your belly?
Will you leave me because you need something to wear?
I have chests full of fine linen!
Will you leave me because you're thirsty?
Here, **** my *******! They're full to overflowing, and all for you!

I glory in the hours of our embracings;
my joy is incalculable!

The thrill of your love spreads through my body
like honey in water,
like a drug mixed with spices,
like wine mingled with water.

Oh, that you would speed to see your sister
like a stallion in heat, like a bull to his heifer!
For the heavens have granted us love like flames igniting straw,
desire like the falcon's free-falling frenzy!



Egyptian Love Song
(circa the 13th or 14th century BC)
loose translation/interpretation by Michael R. Burch

Lover, let’s slip down to the pond;
I’ll bathe while you watch me from the nearest bank.
I’ll wear my sexiest swimsuit, just for you,
made of sheer linen, fit for a princess!
Come, see how it looks when it’s wet!
Can I coax you to wade in with me?
To let the cool water surround us?
Then I’ll dive way down deep, just for you,
and come up dripping,
letting you feast your eyes
on the little pink fish I’ve found.
Then I’ll say, standing there in the shallows:
"Look at my little pink fish, love,
as I hold it in my hand.
See how my fingers caress it,
slipping down its sides, then inside!
See how it wiggles?"
But then I’ll giggle softly and sigh,
my eyes bright with your seeing:
It’s a gift, my love, no more words!
Come closer and see ...
it’s all me!



Ancient Egyptian Harper’s Songs

The first carpe diem or "seize the day" poems may be the various versions of the ancient Egyptian "Harper's Song" (or "Song of the Harper"). These may also be the oldest "ubi sunt" or "where are they now" poems. Such poems were inscribed in Egyptian tombs along with the image of a blind man playing a harp. Thus it is believed these were songs performed during funeral services for the deceased. Versions of the "Harper's Song" found in tombs of the Old Kingdom (c. 2686-2181 BC) tend to be short and traditional in regard to the afterlife (i.e., affirmative). Middle Kingdom (c. 2055-1786 BC) and New Kingdom (1539-1075 BC) versions tend to be longer and sometimes encourage listeners to "seize the day" while rejecting the more traditional Egyptian view of eternity (for instance, satirizing large funerary monuments and saying possessions cannot be taken into the afterlife). Such updated versions of the "Harper's Song" include "Harper's Song: Tomb of Neferhotep" and " Harper's Song: Tomb of Inherkhawy." These are my personal favorites of both genres ...

This song comes from a tomb which contains an image of Djehutiemheb and Hedjmetmut seated at an offering table while their son, dressed as a priest, pours libations and burning incense before them. It seems the song may be a blessing being voiced by the son, as the text appears before his representation.

Harper's Song: Tomb of Djehutiemheb
loose translation/interpretation by Michael R. Burch

... The sky is opened for you,
the earth opened for you,
for you the good path leads into the Necropolis.
You enter and exit like Re.
You stride unhindered like the Lords of Eternity ...



This song from the funerary stela of Iki depicts the deceased sitting at an offering table with his wife, with the rotund harpist Neferhotep sitting on the other side of the table. Neferhotep was one of the earliest known Egyptian singer/harpists. His portrait and his song were included on the stela of a man named Iki.

Harper's Song: Tomb of Iki
loose translation/interpretation by Michael R. Burch

O tomb, you were prepared for a festival,
your foundations anchored in happiness!
The harpist Neferhotep, son of Henu.

*

The stela of Nebankh from Abydos contains a Harper's Song with the deceased depicted sitting at an offering table with the harpist squatting before him:

Harper's Song: Tomb of Nebankh
loose translation/interpretation by Michael R. Burch

Tjeniaa the singer says:
Now you are seated securely in eternity,
in your eternal monument!
Your tomb is filled with food-offerings
and complete with every fitting thing.
Your soul is with you
and will never desert you,
Royal Treasurer and Seal-Bearer, Nebankh!
The sweet north wind is now your breath!
So says the honorable singer Tjeniaa,
whom he loved and who keeps his name alive
by singing to his soul every day.



Interestingly, the three Harper's songs found in the tomb of the priest Neferhotep seem to display very different viewpoints about the afterlife, if we can take the first two to be saying that death is peaceful because no one is doing anything ...

Harper's Song: Tomb of Neferhotep
loose translation/interpretation by Michael R. Burch

I.
I have heard songs inscribed in ancient tombs,
extolling earth-life while belittling the Beyond ...
but why condemn the kingdom of Eternity,
the just and the fair,
which holds no terrors?

II.
Death abhors violence: no man there arms himself against his brother.
No one rebels in that peaceful kingdom.
All our ancestors rest there, since man’s earliest days;
the multitudes assemble there, every one,
for none may tarry overlong in the land of Egypt.
There is no one who will not cross over.

III.
Earth-life is no more than the span of a dream,
but fair welcomes are given when one reaches the West.



Harper's Song: Tomb of Intef
loose translation/interpretation by Michael R. Burch

(from the tomb of the Pharaoh Intef)

Here lies a happy prince
because death is the kindest fate.

One generation passes, another remains:
so it has been since our eldest ancestors.

Now those who were once "gods" rest in their sepulchers
along with other nobles
and those who built their tombs.

Their palaces are gone,
and what has become of them?

What of the words of Imhotep and Hardedef,
whose sayings are still recited entire?

What of their palaces?
Their walls have collapsed into ruins,
their halls have vanished
as if they never existed!

And no one returns from that realm
to inform us of their state
or to calm our fears.
We remain in the dark until we join them ...

Hence, rejoice with happy hearts!
It is best to forget: heedlessness is happiness!
Humor your hearts as long as you live!

Perfume your hair with myrrh,
adorn yourself in your finest linens,
anoint yourself with the costliest oils, fit for a god,
heap up your treasures here on earth!

Let your heart remain buoyant! Don't let it sink!
Humor your heart and find happiness!
Here on earth, do as your heart demands!

What use is mourning,
when weary-hearted Osiris pays tears no heed?

Weeping and wailing spares no man from the grave,
so make every day your holiday. Never tire of joy's pursuits!
Because no one is allowed to take his possessions with him
and none who departs ever returns!

This song, also known as “The Lay of the Harper,” appears in the tomb of Paatenemheb, where the introductory line says it was copied from the tomb of a King Intef (a name used by several kings from 11th and 17th dynasties). The poem is also preserved in the Ramesside New Kingdom Harris 500 papyrus. These works are accepted by scholars as being a copy of a genuine Middle Kingdom text.

Keywords/Tags: Egypt, Egyptian, poem, poems, poetry, translation, translations, English, harper, harpers songs, love poems, love songs, love lyrics
Bob B Nov 2016
Much of America is mourning still--
Mourning the light extinguished when
Heedlessness embraced false promise;
Mourning the loss of what could have been;

Mourning the hope of a glorious day
Darkened by a cloud of despair
And sincere interconnectedness
Became replaced by vanity fair;

Mourning the loss of a heart that beat
For all and not for a limited few,
And coarseness received people's praise,
And true refinement became taboo;

Mourning a dream of inclusiveness
With all-embracing open arms
When a nightmare smothered it
And drowned out warnings and alarms;

Mourning the flower of optimism
With hope in every opening bud
When weeds with thorns of cynicism  
Flourished, and hope was dripping in blood;

Mourning the renewed freshness of spring
And the calm peace of a summer's night,
Ravished by winds of uncertainty
And the bitter harshness of winter's blight.

Much of America is mourning still.
The grief will end one day. Till then,
We all move forward while many continue
To mourn the loss of what could have been.

- by Bob B (11-25-16)
I have beheld
the simpleminded
lark, who sings
sustained
until the very moment
he crumples against
the glass--
I have beheld
the fruitlessness
of his path.
I see now that
the sparrow is
propelled, and what
propels her:
a heedlessness
an artlessness
behind her.

I have held
the hand of a man
in tears and
pet his head.
I have walked in-
to churches one way
and expected to come out
another: naivety.

I have come
to understand why
few ever find
the tunnel's exit.
Behold: one smoker,
smoking; one sad
girl with an older
man; one blind
woman, walking;
one foolish bird
in flight
towards a window.
i really need constructive feedback on this one, im not perfectly happy with it no matter how many times i revise it
Bob B Nov 2016
Shame, oh shame on you, America!
I swear this is really as low as it gets:
To fail those faithful ones who served you.
How can you do this to our vets?
 
Oh, you who love to send our soldiers
To fight your battles in a distant land,
And bring them home—injured, rattled—
And then deny them a helping hand
 
Because we can’t afford the costs
Of meeting the growing number of cases.
You drop off your kids at their private schools
Then go to your clubs and stuff your faces!
 
Shame, oh shame on you, America,
For ignoring those who’ve sounded the alarm.
Your heedlessness and your thoughtless greed
Have caused our vets irreparable harm.
 
How sad it is when our veteran facilities,
Choosing to avoid some angry looks,
Solve the problem of limited funds
With the simple approach of cooking the books!
 
Some vets languish on wait lists for weeks,
Hoping against hope that assistance arrives
Before their frustrations overwhelm them
And they end up taking their lives.
 
Why aren’t our vets our top priority?
I guess it’s more important that we
Provide huge tax breaks to the wealthy
And subsidize corporations, you see.
 
Shame, oh shame on you, America!
You’re quick to spend your money on wars,
But slow to help our needy veterans
Here on our vast, indifferent shores!

- by Bob B
arubybluebird Nov 2014
the thought of having *** makes me ill
this place holds the time we first kissed
go backwards with me
stay, lets lay underneath the moon for another year
I'm bored of the constant mention of the heart
of the condition of my own
of not knowing whether yours keeps its blood moving for mine
I've become indifferent to the gentle heedlessness of the world
I have your hands to wipe my tears with now
George Krokos Apr 12
The earth is changing
into a turbulent world
by man's heedlessness
___
A haiku written in late 2021.

— The End —