Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

The room was silent. The only sound to be heard was the slow, steady dripping from my mother’s IV.      

“What do you mean, you’re dying?”

Multiple Sclerosis was, in short, a ***** of a disease. Somewhere along the span of my mother's 35 short years on this planet, her immune system made a giant mistake. For uncertain reasons, her body began to attack nerve cells, severely affecting her brain's processing ability and mobility. The only medication that had ever subdued the symptoms was beginning to **** her.

“It isn’t an immediate thing, Makayla. I still have plenty of time.”

Turning away from my mother, I wiped tears from my eyes. There was no way in hell I was going to let my family see me cry. Absolutely no way. This was a joke. My mom was not going to die.

“Kayla, baby, talk to us. It’s okay.”

With a deep breath, I forced a smile, as I often did, and blinked away all traces of tears from my gray eyes. Turning around to meet my parents’ worried expressions, I simply nodded.

“How long?”

The question came out as more of a statement than a question. The morbid implication of those two short words spoke worlds louder than any words I could muster.

“5 years, at the absolute worst.”

At that, I stood, and left. I ran, and ran, and ran. I ran until my lungs hurt, and then kept running. But no matter where or how fast I went, I knew I could not escape the horrible reality of the matter.

The woman who gave me life was losing hers.

I was always the type of person who knew how to talk my way out of any situation.

And this time, there was absolutely nothing I could do about it.

There’s no sweet-talking death.

And with that, I began to accept her demise, and my defeat.

///

The first sip burned my esophagus, and I felt the blaze continue to my stomach, where it left a lasting warmth. I coughed a little, as the hazy feeling of drunkenness set in, setting my head spinning and my insides ablaze.

The past two months (52 days, 4 hours, and 30-something seconds) were a continuous downward spiral into a constant intoxicated state. Instead of addressing my feelings in the endless sea of counseling sessions and semi-sympathetic family therapy hours, I isolated myself. When my mother asked how I was, my reply remained the usual, “Doing great, mom.”

I was not, in fact, doing great. The alcohol wrapped itself into me, braided itself within my better sense, and I began to let myself fall apart. The wall I so often hid behind, the wall of perfection, of cool, was crumbling. Short, yet deep cuts lined my thighs, just high enough to be hidden by the hem of my shorts.

My mother had the opportunity to save her own life. Russian research had found a possible cure for the disease that had been plaguing her very existence. 3 weeks of chemotherapy, followed by a few months of intensive care, and she would be normal once again.

My mother denied the treatment.

“Too much money,” she said.

“Too inconvenient,” she said.

Compared to the life of my mother, no amount of money nor convenience mattered.

I was furious.

I was drunk.

///

My mind swam, speech slurred, fingers trembled.

My phone sat in front of me, propped up on a gray tissue box, which had been halfway expended due to that night’s waterworks. The Coca-Cola can which held my ***/coke concoction was long past empty. I was drunk, and screaming words like ‘sorry’ and ‘doesn’t deserve this’ into a pillow. I knew my mother deserved to live. Compared to me, she was a saint. I felt empty and pathetic. I deserved to die.

I convinced myself that maybe if I did something extreme, she would value her own life more than she did.

I held tightly onto the railing of my house’s only set of stairs, as I attempted to keep my balance. I walked drunkenly to the medicine cabinet, careful not to make noise and wake my parents. I grabbed as many pill bottles as I could carry.

Exactly 41 pills of assorted shapes, sizes, and colors sat in lines on my bed. Small to large, rainbow order. The comfort of organization wasn’t helping this time. I wanted to die.

Before starting my buffet of medication, my phone lit up. One new text.

“I know you were feeling upset earlier, and I just wanted to remind you that you are special. You matter.” I instantly felt even ******* for what I was about to do.

I laid down in bed, beginning to drown in my own tears, and let myself fall asleep.

Neither I nor my mother would be dying tonight.

life is never what it seems to be, always reoccuring with a thought as put upon the length of arms that revolutionize this thought. . .for those that can be bought,
is day like today less then feeling of want to rot, because so simple as a breeze brought down your temperment to be pleased. . .caught in a storm, that has outlasted
longer then your heart to feel content and warm, to feel the essence of a breath among a group of bad breaths, in other words, to breath among a group of brothers and sisters
from whom you can gain so much. But life is never what it seems to be, instead you look yourself in the mirror pointing at me, you, fool. Glowing from ragging frustration,
the toll blows for you unsurpassable deflation, because it is not for your hand that grows for the motion, to pick which ******* **** you want to lotion. Spearing the reasons,
the ego is your hero, born to work zero, and trusted with such hand to uphold all by command. To twist on the ****, that opens your door, to circumstances i certainly care less
the **** to continue to explore. But with this slight little mention, please pay close attention because this song is a *****. At least to explain the message, my whole is a
whole that takes life time to experience and grow, and appreciate the things that stoop all the levels around me, no barrier, no door, just genuine life experience to bring me
to come to this point to explain to the world something within the self, that is described by astute persons, for whom these ideas carry on to fulfill an immense part of
something that is casually slipped in and never thought about because it is told within reason that humanity cannot be without such astute person's idealogy. For **** sake my
friend, if your have many common sense, think of the common thing that has driven you to come to the conclusion that you have come to about anything. Everything is absolute and
existent and is evoked through the means. . .from the time of your dissapating freedom, as kids, not as adults, because look at how adults are this days. They teach their kids,
and they let others teach their kids, but the kids never get the feeling of being free. I promiss you, that cry or emotion you have experienced due to lack of friendliness from a
neighboring ****, it is an instillement that sparks up many motions of your life to believe into bizarre things the world portrays. For myself, I find the starting point of my
when I first breathed my first sensible air, when I walked in my own two feet without guidance as to where my eyes were seeing. How can a mind be so tender, lost by the misconformed
train thogh after train thought. That is why I find schooling such a fascinating ruthless thing that can be broken into several fashions as to why is that case. But not even
reason to fashion an answer that I know will and is definetly can be viewed to abhold a societal dismark of "wF"is wrong with that guy's mind. He must be **** casing a storm to
bring an ideaology of thought or some **** religion, but that's what so funny to me. I find everything in life comedic, non concerning except at times if I feel similar to
someone adjacent because that is their essence in my prescence, and I feel the need to comfort it, to bring back the importance of that self. The part of life I find so comedic,
how bits and bits and everything with **** have all so many fascinating
things to learn from, the progression of one's mind never attains self worth in the world with something interfering. That something interfering for example, is me personally
writing what is can be taken as pointless and presenting my writing to you how I say I do. But did I say how I am presenting this writing, absolutely not. So brings the funny,
that school teaches the aspect of disfigurament of a person's essence. This thing is a complete oblivion to everything and anything, that because even though I did not specify
how I tone myself on this paper, there is the predicament to assume that I am very angry deranged person who but pokes charasmatically at something no one can grip, because he
is portraying me the image the way I was bred to see. But then it is so **** funny, you can also take my words describing
all that I intend to explain and stick them against me to simplify your circumstances as to the causitive feeling your experiencing, and maybe the confusion that I am creating
noting a significant point that I do write intentionally without any figurative wording, just simply talking about this to evoke a presence of an essence within you that is hindered,
by what type of **** everybody is wearing, where they are starring, who is ******* and adoring, and who's simply the **** because they don't fit in a deranged group, developed by
ego-centric level stingers, who but want either good for you, or it is the drive to profit from you everything. That is, words blah blah, can take stroll
on one day's role and make no complete sense, and all they did were live the sense of a tangled mind that fostered on what has been in some form, taught, over
what you can call a lively existence, considering how much traumatizing headaches this could cause, and resembled among a group of similar constituents with similar reasons
as to whatever the situation might be. I could point this out within one sentence, but it wouldn't hold any deeper understanding of this essence, so instead I decide with all
my reasoning and tremendous experience that even to some, even at this gritty expertisians who grease up the world to guess everything based on study and reasoning by other humans,
who believe all these ideas are shifters to the mind but always stem the relentless, functioning without any perspectives open to the idea that mold humans into one spatial and far better
so called community, which in all it's case has lost the essence to preserve the self without a ***** on the back. That ***** of course is the communal ****, that builds from a
trigger of words, then they teach the brain as if it is known how to be as a functioning unit. The amount doesn't matter, the amount that is thought brings hope, but the most
amount to the self is the function of you, like I feel I function amongst anyone because I have come to terms and realize what really important things I have learned from my life.
My life to some is gripping, only because it sounds unbelievable, but of that life I found the same driving forces that drive madness even today, and has been reaccuring for as
long as some form of expression has been. And in all humiliation of humanity, or as I consider it digression of being self around the bounds of comfortability, it has been
a grand experience to see many a people transgress from the point of my meeting them with a continuous contact to the point of now, and then, and future plausible. But then
and future plausible for me stand out as notions needless of evocations due to the fact that the self is a dwindling factor hung by a rope to swing the way the self first portrayed
to me, and then to the direction away from the first encountered mind. But in all, without senseless ignorance, I do understand these things are studied for a reason, for a reason
that is workable to be as they are for some variables do affect person's in many different way. That is why, the sense of one roof and too many aloof is but a big spoof. With
sensibility, how can forging something into your life help you to achieve greatness within self to portray it in a manner plausible. The only way is as a current flows, so do
the gulls.



where do you. . .come from. . .so many leagues unbeknownst among my dreams.
life is never what it seems. . .until i met your eyes.. . that built
my stongest implication, dire in desire to live a life inspired. . .
but then so is, to dream upon what tends on building motivation. . .
life is beautiful sensation. . .
from the first rainfall with you meeting outside spontaneous realm. . .
we fought the solemn wind to calm our cumbered spirits. . .taking flight,
fighting what might have been. . .semeless to even entertain. . .lost in
each others warmness. . .everything we built tended harmless.

now see how we have. . .related to each other's hearts. . .left the scrutinity
at obscurity prolonged on scale of mirror. . .where it has always belonged.
now it's just time darling
i promiss it wont be long until our roots bind the maximum strong.

from even across the plains, and mountain long trip stains. . .i feel
less pain. . .from what's the phrase non loose then gain, consorting time
absorbing each other's essence in rhyme.
the deepest of sensation of you. . .the meekest of me, makes me be the simple thing
that i've reconnected to . . .to realize, the sensation of you. . .from our first
encounter, i felt deep into your eyes. . .what agree's none behind with lies. . .
you evoked the deepest motion within my sphere of emotion not to betray myself within
this realm and dark frivolous potion. . .for my first set of emotion set on your tone behind
this potion. . .

i face you eye for an eye of every day until i die, but will ever will i die. . .not with you
never. . .darling angel, angel you are my expressive tone to call you so. . .nothing more
is the essense of you that you seem to implore, how busy life must be. . .we need feel free
to good ridance from this fee that life doesn't instill our good griefs beyond simple joys and beliefs. . .
for simply darling we are each other's heart beats, if it's simple smell of you
i will carry out my deeds in hell. . .beneath on hearth this earth, where all of us have been given
birth. . .but sent to spend what is driven by multipolluted cord, the time in blunt approach from
the thing that planted our roots. . .

how i feel you is simply too rich for some dirt to enrich you. . .i simply love and cherish
every bit of your essence, it has lifelong presence that even doing what they call
reminiscing, can't surpass living without missing what they have been reminiscing. . .
i cherish you beyond what little faith can teach about having bigger faith, when all my hopes
ride faithful slopes without elongated stops and rope bearing hopes. . .
my life i see to the extent to remorse only what some feel beyond scope of too openly. . .
but how can i retreat on what i can't stop to feel to protect you from, to their heads we are getting closely. . .
how in the scope of your first essence, can i give up to give way to ruin such pure essence. . .

i understand the world makes a feeling for such pure feeling is counted by blessings. . .
and in order for us to make it, that thought i feel senseless baking . . .constant roll of assorted
reasons for why we bleed to them treasons . . .for how can i express, how simple love doesn't
just digress, or something with time you invest. . .it's simply have been a joy of building
together a foundation for our nest. . .**** the rest. . .**** the pest. . .the world is the best
when sleepers are put to rest and the spark of commune are dwellers dwelling on these mischivers'
locked up chest. . .
to find out that darling. . .you simply are a joy to give me whole, that i'm not uninspired troll
reluctant to breath beside the one he placed his greed upon. . .or her, or it. . but all the essence
is closed and beat, by some known with ideals humanity can't consider too farfetched to bare to grit. . .
and sway to the essence that i hold in my glances. . .are as simple as these branded constructed norms
that most tend to manipulate and distort to one contorted form. . . .so all can bend into one socket for 365
degree view that most tend to agree. . .but never really see.

i know it's many there with this essense around the breeze of an aura, that simply are stranded too far apart by such horror.. .
to relent their essence with their prescence. . .to whom Barbarians find the essence is planted full on messes.
but how can we relate to such things darling. . .when the first glow of your essence showed me life full
of memories by the smile in your eyes, glowing beauty of any sort. . .i feel the world will someday . . .
take flight. . .in my way, but **** that. . .i'm to speak when my message is too simple, provoked only by the
thought, "protect the world its miser mother has been beaten". . .i can never relent, the message that is never
but to contradict what's life has not eaten. . .because of the times put to squares, living life, fostering a step back, into recluce. . .these biches wont even
say cause their too ****. . .to figure out that there's a worrior to stump them pleaded sheets out of wood. . .
i say this out for your sarcasm, elongated this song a bit to give you big ******. . .so when you repose, you
think nothing but what side are the pro's. . .and enter them into oblivion, grasping each by the billion, how
can i repose for i know, without one word it is and has been always come down to the special chosen million. . .

because my darling, i feel the miser that this essence in me you inspire, is up and target for no good. . .for
these pleaded fockers granted themselves unrelentless priveleges for centuries, changing diepers to giving
blood diamond marriages. . .riding on what they call prestine carriages. . .oh what,you don't recognize this
what the world has come to building from everybody's demise. . .feeding on high rise. . .splitting cots in the
rots, most alluded with plots and continued building upon the essence of you, keeping you stewed, brewing up a flu. . .
to this day when i met you. . .
will never cease your memory by only that it was circumstance. . .romance among thieves denying our chance to dance. . .
with one glance, their world just plopped a chance. . .for i know they know who im refering to, without a glance
i'm sure they feel my stance just to look **** eyed puking. . .**** blocking their world to rocking, while else where goes to foster under
this ugly monster. . .stooped on a porch ******* their air, without any underwear. . .haha must be due to how
much pull goes to their hair. . .how do i, they feel ****** diddlidy ****, what, is this person a human or a
restored frame of mind living. . .i can't be what's in my eyes to be believing, but i simply am retarted man. . .
a ******* rough psychological fighting bluff, to them i would. . .but trust me, how could i in my life, i
never could.. . .fall to false pretention, that life is a great invention, that my desire's are for simple
hires. . .for i know my life evolves around that which your first essence, darling, we built stronger everyday
to our future of what we call present. . .

life with you, i simply can't resent. . .but figure out what's best
to make what we don't need to make. . . because the essence uproots life's shrivel of what they call romances. . .
rooting upward from the seed we planted on the day people deside to bleed
all over the notion, that this emotion they conquered stems from shot of elixir handed down from the heavens by
some they call cupid fixer. . .relentless, they push through many dances. . .all so strained and constricted by many
glances, restricting their free essence to feel in whole their life is shot down by simple messes. . . .
but you, none taken, broken and mistaken. . .how can simple things be so. . .when you know my essence for you is
far greater then what one instance can remark for the whole, i feel simply. . .protect you from their hole and
bind you with my essence that strives in whole. . .even through tormenting lonely dances. . .when i saw the world an ugly form. . .
nowhere to want to run to, or feel
resentment.. . where's life going to go. . .if my essence in a whole feeds you. . .away to their
mysterious goal. . .i wouldn't have the patience to ***** their abnormal pretence, as if life is sweet with
such mysterious fowl. . .create little thought to create bigger picture, many aditions just create tensities
among those who bicker, loosing control each time only quicker. . .that's why it's never lesser to speak for the lesser
dresser, or the person they showed you, that looked like he ******* told you, but instead they made the mistake
to grow lower. . . cowering even bolder. . . what **** is the point of that. . .to say it none meeker as if its meant to outcast the bleeker
. . .i'm not that so. . .to scowl like fowl crackhead, loosing self reliance to gr

a language ever unspoken
words that have no meanings until
they are printed on the pages of a perpetual knowing
a life lived in beginnings
a destiny of sunrises
a world ever in creation
a woman writing the birthsong of her dreams
she has collected like seashells on angelic shores
they were waiting to be discovered behind her green eyes

she pushes aside the layer of words
that capitulate to her wealth of lovely image
getting to the words spoken to her as the girl
getting to her written soul
where the implication of essence that becomes
the fragrance on which a heart may lay
sweet song to the listening soul
meaning of our lives...

I can see that smile in many ways
but I can only see you in your
expressions of your heartfelt wreathe
expressions of your art
true to who you are
in that creation you strive
who needs no other name than the song
that you cast onto the worlds waters
the very same song that upon which this poem thrives
that makes it live and breath in the summer breeze

I can see that smile many ways
but it is the listener who tells the tale
it is the lovers of images who purchase the wares
its the lovers of a world ever in the creation
who wear your words like a gift of sunshine

© 2017 mark john junor all rights reserved

not drunk enough to listen to classical music,
i dwell in stinking bogs of cheese and pop,
gorgon zoella and tartan elbow patches
on my suede dinner jacket persona.

london, the great stink of 1858,
even the mayor of the city of london opposed
bazalgette's proposal for sewers,
saying he knew more about perfumery
than the parisian prostitutes,
said: '**** stinks for applause!'
well, we didn't get applause from the public,
but a mexican wave of some aztec king
playing the puppets of arousal:
monetaryzoomah the 2nd...
well there's that my sudden compromise:
i always loved organic chemistry,
i was really good at it,
but organic chemistry seemed futile in theory
with too much emphasis on tic-tac-toe
of those migrating diagrams,
trying to enforce the atomic visible
represented by C (carbon) attached to H (hydrogen)
with a tail of a carboxylic categorisation
O= (doubly bonded oxygen) and OH (the alcohol
bit), ****** futile... i just loved cooking
anaemic potions of clear like water,
sometimes scented, sometimes like sulphuric chick farts,
it was basically cooking, i didn't like physical
or inorganic chemistry, actually, university
almost felt like a museum, we weren't students
we were tourists, we were showed the basics,
the impracticalities of later application,
i was never asked to make a bottle of shampoo,
or a toothpaste, or a perfume, i was asked to
recreate theories and cul de sacs of application,
yet actual chemistry is your hoarding of chemical
products in the bathroom: starting with bleach...
never learned how to make bleach...
shame really... the workforce of chemists isn't
given a fair start, no mechanic implication:
ok ok, i'm not into having an existential crisis
in my early twenties, can you just make me robotic
so i can provide the instruments of dentistry
and hairdressing? no? well, here comes an existential
crisis aged 21...
but organic chemistry is still the bomb...
like that onion i smashed after it was dipped
in liquid nitrogen... felt like moses with the two
tablets thrown onto the ground... or a pirate's X...
here...
            it will begin and end *here.
so every time i cook i think of an organic chemistry
experiment, although i've learned that cooking
is a more colourful chemistry, and poly-scented too,
today i made shanghai style braised pork belly
(CHONG SHAO ROU),
sugar, light and dark soya sauce, kashmiri chilli powder,
ginger-garlic paste (plenty of it), spring onions,
oil, balsamic vinegar (good if you don't have shaoxing
rice wine, same ****, different cover)...
cup or two of water... and then watching the water
evaporate and all the active ingredients starting to
cling to the pork belly slices, making it look
as if coated in glistening flour... nunchuks finger licking
smooth... yeah, i eat chinese cuisine using
nunchuks rather than chop sticks...
even comrade mao tse-tung would approve,
after al chong shao rou was his favourite dish.
in addition: **** remembering poems and scaring
children... remember recipes; job done.

At the defense proposal
I was convinced
I would make it through
The proposal in my hand,
Months of preparation,
mentally, physically, loaded brain...
Well prepared I was for this judgement day
A little over confident, perhaps....

In the life of a Phd candidate
This is the true battle of Academia
Whether you'd be at the top
or you would be shot dead
The honorable Panels will decide...

The moment you utter a sentence or two..
Continuous attacks from the left and right
endlessly..... till you have your head
buried in the ground
Again you wake up and strike again
This is your war....
Defense is war.. the war of life
the moment of truth
the battle of a doctorate student everywhere

Research Objectives, Research Questions,
The Signification of research
and the Implication, the contribution of this study
SO WHAT?
One by one was being detailed, scrutinized and questioned

Dear panels,please be kind
Was patiently coping with your brutal  attacks
Head held low, head held high...
Nearly had a stroke,
But I refused to die...

Thank you dear panels,
my courteous smile for you...
I'd be back,
You'd see me again,
When I counter attack....

to willingly listen to some russian punk...
they call themselves:
Sierpień - well... Sierpien -
нь is floating around somewhere -
august... август....
perhaps the ****** word "rhymes"
with sierp (i młot) - sickle and hammer...
pień? trunk - stump of wood...
etymological fascination...
august where no emperor augustus
ever stood... unless a Kaцпer...
sier(p) - sickle
(p)ień - stump of a freshly cut tree:
or trunk...
hence the birth of a name
of a month: harvest the trees...
and we are talking about a russian
post-punk goth-punk band...
almost more congested and less
atmospheric the cure...
old kaц the hangover comes in and
says something with a mirror
and fog...
but i'm sure... living under the much
despised (ras)Putin regime would
never give you such music...
look at the people of the...
look at the free peoples of the western /
hinterlands!
no... thank god the view count is only...
what? 3,880 views...
it's an oyster affair...
Sierpien - Cмeрдит дo caмых звeзд (2016)...
people can still produce art of this sort?
is a (ras)Putin required? really?
democracy per se...
power-struggles from among
the populace...
ever hear the petitions of schizophrenics
in the western lands?
a holy grail status for some...
the "nuanced" *****...
or bilingual...
but this album current saved me from
a despair... a friday night is happening
somewhere... and i'm more than happy
to not be there...
i don't even know what's popular
in terms of music in the hinterlands...
the bellybutton of the world: London...
doesn't exactly spew out pointers
to digest what's new and pop with
the crowd...
how long did it take me to hear about
psy's gangnam style?
a good half a year... but then it was already
playing on repeat...
perhaps not in a way that...
once upon a time... Microsoft wanted
to use R.EM.'s it's the end of the world
(and i'm feeling fine) for an advert...
and R.E.M. refused...
i can't exactly see any use of an advert...
but for the past decade...
perhaps... the outliers of dubstep:
distance, vex'd... burial...
10 years have passed and i don't even
know what music people listen to...
like i said... i'm listening to something...
only about 4K people also listen...
notably in Russia...
i'll translate...
śmierdzić do samych zwezd... gwiazd...
smerdit do samych zwezd...
10 or so years later i'm at this point...
there's no need to invoke Ms. Cмeрц
but it almost never figured for me...
ц somehow borrows from щ...
that's of course ч is related to ш...
to stink of **** up to the stars...
that's how the album name,
"sort-of" translates itself...
in the past 10 years...
this is probably the sort of music i should
be listening to...
i would somehow abhor myself
being the fully integrated western mongrel...
allowing my soul to die and
this language to dictate the fashionista
dictums "from above"... like a good puppy...
origins mostly focusing on...
Lebanon... the old Raj...
i honestly did think that: the de factor default
implication of the word: integration was
to speak the language...
this is not the great h'america where
you'd call it an alliance to a patriotism...
this is england... where people are not
exactly responsive to the word patriotinism...
and whenever it is used...
it's the ugly word nationalism...
so... this is not an extension of thinking
that can be "accomplished" akin to somewhere
in h'america...
this is england talking to itself in me...
or rather... me... looking at england and trying
to find the sort of footing for a tango...
born 4 hours shy of warsaw doesn't help,
either...
still... as names go...
no one was a cooler name for their capital...
come on... war-saw...
beats washington d.c. -
but... loon'don... that's mighty close...
all the democratic arguments aside...
i'm listening to these political commentators...
and i'm wondering...
what sort of music are they listening to?
i'm still looking for a playlist
i inherited that included bands like...
it's dire to even begin to name them...
the best i found are still...
demdyke stare... and that's not really
being pretentious... vomito *****...
but "once upon a time" music could make
a man stay up into the stillness of the night,
far beyond the night,
he might have sometimes glimpsed
a new unfolding as he would go to bed
from the graveyard shift with
some neglected words being seized...
i've just skimmed through u.k. top 40 chart...
i can't relate...
i can understand just having the vote...
but to have the vote...
and be left... in this barrage of...
i understand that man is a political animal
and somehow social...
but a vote is enough...
no wonder good culture hasn't "happened"
in the past 10 years...
i don't like being informed of culture
via the prism of: it's all or not political...
i don't like being
polarised i don't like being politicised...
all i have is one vote...
and i'm nearing 34 and seeing how...
since i haven't already used it...
it's pretty much a redundant affair...
as long as the status quo is there...
as long as there's a status quo...
and there's the shady bureaucracy cushioning...
but how can one expect to find
a tartar stake of sustenance...
when everything resembles an english
sunday roast: with the beef being over-cooked
over, way over well-done?
the meat is butchered twice...
once as the cow... second time as a piece of roast!
i'm not fond of criticism...
bad... i know as a foreigner but also as
a citizen... only the pakistani grooming gangs
are sacred cows in this, this whittle english...
past allegience to soviet russia?
because, what? russian post-punk takes
my fancy...
one! one benefit of a doubt...
justin bieber's jazzy interlude in:
love yourself... and that's it...
i decided for the: leave me alone button...
and for all the vitality of the western ways
i'm left either the window-licker prized oscar
nominee or some lethargic melancholy prone:
a decade on and a decade without
the better part of me...
i somehow own about 10 pairs of shoes
but every time i only walk in single pair...
until they are worn,
until i can almost imitate:
no borrow metaphor from the african
continent... my second mother siberia...
and the indo-europeans and whatever tag!
tag it necessary! caucasian and la la land...
this was political... before it even started...
even whether there was a demand for my vote...
the tide came, the tide went,
i wasn't given so much as a sniff of civil rights...
my civil rights had to be political rights:
in a redundant format best described:
as a vote... opinions first, vote later...
by then the vote is already a confirmation
of how many more ***** will sink
to this level of: humpty-dumpty...
a culture can thrive when power is clarified...
there's no culture when the only
despotism is the finding the lost
in the labyrinth of bureaucracy...
since i base my focus via Kant... yes...
these are idealistic words...
because idealism is - the already focused on
status quo... and again...
the status quo... perhaps even stasis qua!
- but i'm not listening to current music...
from a "certain" place that once could
salvage the rest of the world of bodies
with its beacon of soul...
not "current" as in: where meat is more mince
than steak...
it's all fine and dandy...
to have the provisions at your disposal...
but you can't expect an annual supply of carrots...
or meat... to feed the mouth that neither
opens, nor bites, nor chews,
nor swollows, not ******* saliva
for the premature process of digestion...
you can't expect this most perfect supply & demand...
something has to be missing for
the soul to have... the realism of the fact
i am bound to a robotic / unconscious body...
what conscious decision do i have...
over the already calibrated heart?
the delusion that the brain... is somehow...
freed from what?
psychological metaphysics?!
i have an automated digestive system...
and an automated ****...
i don't exactly know when i'm going to ****...
but i do **** - and with so much pleasure so...
that i would forgo all homosexual exfoliations
for the mere pleasure of...
easing a **** out of that ******* bang hole...
than allowing a vaselined cockrel in...
quiet a disgust pecker of high ambitions...
when it comes to enjoying
massaging the prostate muscle when sitting
on the throne of thrones...
i am trapped in an automated body!
the only aspect of me agreeing to evolutionary
biology is to invoke the soul...
as something ex "nihil" in coprus...
from "nothing" in body (intact)...
hello intellectual safari of the thesaurus
and the synonym chasers...
from under the Iron Curtain...
once more... thrown under the Silicon Curtain...
but there is something in me that
allows me to escape the already well oiled,
this well calibrated body... shy of being
merely treated as baggage...
there's something that allows me to restrict...
when i will **** out a full bladder...
from time to time...
but this is still oh so mechanical...
the fickle nature of man's own self interests:
the only mirror i could find
to compensate the complexity
of deus ex machina...
i'll last 10 minutes with a swollen bladder...
until i give way...
that's when i know that i am rebelling
against the mechanical nature of this body...
- nonetheless the conversation run down
a different route...
i want to be, as i once was...
politically starved... give me the vote and lace me
with civic duties... minding culture...
don't give me this politico journo-*******...
this spare straitjacket of "opinions"...
opinions that do not hone in on a dialectic...
but a dichotomy...
while under (ras)Putin there was a resurgence
of post-punk... brutalism debauchery...
in the vest of the west...
do i really have to give gil scott heron over?
see? what power do i have?
i have.... a chance to glimpse how a culture
can thrive... musically...
no... oh no! no Vlad... you're not getting off
that easy...
Tchaikovsky - 1812 Overture...
tell me... as a cat might look you in the eyes...
and cats do... when you find it uncomfortable
to lie... a cat will look you in the eyes
when it knows the agony of you telling
the truth... too frequently...
now... tell me...
of the 1812 Overture...
how close was Tchaikovsky teasing...
plagiarising... la marseillaise?
oh i think: this close ||.
i still don't know: listening to classical music...
is supposed to make people,
"somehow" smart?!
- just like Beethoven hides / licks /
alludes to the crescendo of
ode an die freude that is to come in the 9th symphony...
lots of crashing plates and banging
templates of cooking vessels in between...
a crescendo is almost like...
but not quiet... no... it's never exactly a chorus...
but Ode an die Freude is revealed
in a subtle way somewhere in the vicinity
of the genesis of the 9th...
i'll ******* duel over this remark though...
if it takes blunt knifes and spoons...
so be it...
negate: Tchaikovsky's 1812 Overture does
not allude to La Marseillaise!
*****, test me! i swear to god -
you tell me this russian кaцaп is not alluding to?
what sort of culture are to speak of,
as citizen... if we have to be...
worthwhile less the already invalid vote...
and more the sway-ghost-vote of...
ditto-heads and less and less...
i remember when i would start a conversation
with girls on the basis of: so...
what music are you into?
has... the don mclean prophesy come true?!
the only music is the democratic opera
of the inability to hush competing interests
of the less than homogenous, cerebral hive?!
wow! believe me when i state:
i would truly rather shun my state of being:
stunned!
to me... people have forlorn to "worry"
about petty, ahem... "petty" cultural worries...
this political transfusion, verbiage,
look... a broken arm of a word that used
to resemble pref-                 ending in
the loose limb that ends with 9...
scary language... informal language...
not exactly the english standard: terse /
whimsical... "way-hey-hey-ha-witty"...
hardly anecdotal: mein herr kapitan!
oh but this is certainly a cultural desert...
i'm still doing my best to shake off the 20th century...
what's it called... what's it called...
you are... ah! 20th century inheritence...
not that i'm by any measure a man
of the 20th century...
come the year 2000 i was still a mid-way
between child and man...
2020... 34... i am a 21st century man...
as i also have circa 10K of student debt to pay off...
but this is england...
a chemistry degree gets you nowhere...
i always fancied the Leibniz route...
a garbage man... perhaps "the librarian"...
the street-cleaner...
10K worth of pounds of debt...
paid? when one earns over 15K per annum...
bless ol' england... this debt will be written off
after 30 years...
i really wanted to find a job akin to being
the street-cleaner...
i wouldn't even mind... seeing as how i could
come home and write a rhythm
of a crooked guitar... perhaps doing some work
in the industrial sector...
the scottish widows' h.q. roof, near st. paul's?
i did that... well... part of the team...
industrial scale roofing...
whatever... this is not going to become
"yet another" autobiographical sketch...
a degree in chemistry led me nowhere...
some lucky fist-first-think-fewest landed
their english B.A.s and:
"the authorities" would never let them starve
having... their poo'ems better read...
oh i wish i could think without having
itchy fingertips and what words i want
to say when i however have to say the mundane
formality of the everyday...
i'm the sort of jack spicer *******...
that i cannot work with this lexicon beside
what's always greeting me with a welcome return
of surd applause...
i can't speak the everyday language
of the everyday -
even my punctuation is suspicious -
an *****-nilly I.R.A. bad device...
i can hold the hounds of bark, leash, girdle and muzzle
until they finally find the dog...
but not until i have feasted upon
the blank canvas that will never see any colour...
but this x-ray of hiding faint hues
working in the subtle grey-of-no-grey area
that comes with these words, these bones...
i have to drink...
to find these words... and an echo prior
to the cave... this being the cave after i heard
the echo... even among drunks i couldn't
speak such words, such sentences...
under them the drunks cower...
and... this is the better part of a friday night...
i best exclude myself to this page
of rummaging... because even if i drink...
i wouldn't find a conversation among the drunks
to compliment this! to compliment this
with an immediacy of a dialogue -
a shared experience...
better i write this... and wait for a delay...
better i wait for a delayed response...
in the quantum sense of:
when observed a wave... when not observed...
a particle.
science as this cohesive orthodox litany of
dogmas to undermine religion...
science is more vogue than religious dogmatism...
science is modern...
it will only and has only succumbed
to modern finicky... vogue... science is...
hardly a... blind sighted hive brain-drain focus
of the replicas and clone surds nodding...
this language... would never be spoken among
the drunks...
i hardly think it would or even does:
deserve a stage... perhaps only if i wore face paint...
if i were truly an entertainer...
but these words deserve more than a stage...
they deserve an: umbratempus...
zeitshatten... a time-shadow...
cień czasu... (время тень)..
regurgitate something to me, akin to:
T4T (oliver baez bendorf)...

see! i knew нь was floating around...
it comes... back... full circle.

nowayback-onewayforeward