THE RAT AND THE PREGNANT WOMAN


A story poem

BY

Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



Dedicated to;
My mother Neddy Nabisino Mayende Kuloba Makhakara
And her mother Maritini Nabengele Nasenya Mulemia Namugugu Ilungu wa Wenwa.
The story telling power of these two ladies is the primary source of my passion and love for humorous and peace bettling stories. I owe them all the recognitions.







OPENING SONG
How do I start telling this story that I got from my
Grandmothers when sited around the fire yard in the evening?
I don’t know how to start surely,
For to day I am very shy; all of your eyes
Are on me, looking at me like ocean of looking organs
But let me embolden my self with the belt
Of a story teller that my grand father gave me
And commanded me to preach peace
Through story telling in every place I go
So my spiritual service to humanity is telling stories
Is to soothe and heal wounds of humanity
By softly telling peaceful stories
Let me then cough to clear my voice and start;

Long time ago, but not very long time
Some where between the centuries of twelve hundred
And seventeen hundred after the death of the other Jewish
Story teller who died without a wife, who died on the cross
But others say he died on the stake, his name was Jesus,
There existed only two kingdoms in land which is known today
As Bukusu land found in the present east Africa or Indian Ocean coastal Africa,
The first occupants of this vast land is the sons and daughters of Babukusu
Or the ones who like selling ironsmith products
And hence the name the people of Bukusu; the people who sell,
The two kingdoms were the Kingdom of muntu and the kingdom of manani
The citizens in the kingdom of muntu were short men and short women
Handsome and beautiful, slender and not assertive in their physical disposition
But the citizens of the kingdom of manani were all cyclopic,
In their everything; the manner of walking, talking farting, micturating
Farming, breathing, snoring, smiling, singing, whispering
Their whisper was a noisy as the tropical thunderclap
They were tall men and tall women, very tall
Their young person was as short as the tallest
Person in the kingdom of muntu,
When one of the citizen of manani snores
All the citizens of Muntu along together with,
Their king Walumoli wa Muntu had no option
But remain awake throughout the night,
Because the cacophony of a snore from
The sleeping courts of Manani was not bearable,

On many occasions Walumoli wa Muntu
The conscientious king of the muntu kingdom
Had arranged to talk to Silinki wa Namunguba
The ostensible king of the Manani Kingdom
About the cacophonous sleep robbing
Snores of daughters and sons in neighbour kingdom of Manani
Only to cow and chicken away in a feat of prudence
Lest Silinki wa Namunguba will suspect him for being
A night runner or a thief of *** perhaps
Who roams his compound during the wee of the night
In hunt of any of Namunguba’s wife maybe
Perchance having gone out for a mid-night *******,
This is how legendary snores of the sons and daughters
Of Silinki wa Namunguba the king of Manani
Has remained unchecked for ever till today,

One time an ugly passer by happened to be seen
Traversing the kingdom of muntu
In the early afternoon some two
Hours after Walumoli the king
Had just cleared the last plate
Of the mid day meal from
His last wife Khatembete Kho Bwibo Khakhalikaha Nobwoya
He always eats her food last in the afternoon
Because it comes on the table steaming youthfulness
He loves his Khatembete wife, the wife of his old age
The wife he married by use and show of the royal regalia
The powers and dignity of the king of muntu
He married her when he his a king, the scepter in his hand,

Going back to the ugly passer by
It was never known where he came from
Not from the east where the Indian Ocean is
Not from the west where the vastness of the land
Of black people of Baganda and Bacongo
Baigbo and Bayoruba or Bafulana of Nigeria
Or the sons of Madiokor Ngoni Diop in the Senegal,
Not from the south from shaka the Zulu and Mandella the wise one
Not from north in the land of Dinka and Nuer, Ethiopian Jewish and the Egyptians,
The passerby was ugly and from no where, in a dress and
A very ***** dress that fumed out a malodorously stenching reek
He was a man in attires of a woman; this was a taboo in the land of muntu
He was left handed and a heavy weight stammerer, with an appalling
Protuberation of   a hunched back, an enormous hunchback
Enmassing entired of his masculine shoulders,
When the wind blew his loose dress followed it
Leaving the man’s thighs and then bossom naked,
Leading bystanders to a strange discovery; he was not circumcised
He was old like any other father, he had beards
But not yet circumcised, his ***** ends in corkscrew of a sheath,
This was a taboo in the land of muntu, in the kingdom of muntu
Which Walumoli wa Muntu the son of Mukitang’a Mutukuika ruled
For the spirits, gods and ancestors as well as foremen of the kingdom
Behooved that all male offsprings of the kingdom of muntu
Whether born in marriage or out of the wedlock
Born the blood or born as a ******* must and must be
Circumcised in the early teen hood
They must be circumcised before they grow the hairs
On the face, on the chest, in the scapula and on the areas
Surrounding the testicles, the **** and the endings of the backbone,
The man again had six fingers on the legs and on the hands
He walks slowly like a porcupine, his dress was in tartars
He was violent to every one he met
Insulting old people and old women with words
Of bad manners not used in the kingdom of muntu,
He terrified and beat young children, including the royal children
And grand children of Walumoli the king of muntu
He again had to beat and chase nine young virgins
Who had come from the palace of Walumoli the king of Muntu
Away from the forest when they picking fire wood
As well as playing a game of hide and seek with other palace lads,
The ugly passer by then chased to get hold of the
Nalukosi the first born daughter of
Khatembete Kho Bwibo Khakhalikaha Nobwoya
The beloved last wife of the king of Muntu
All other virgins ran home, but Nalukosi remained behind
In the inextricable grip of the ugly passer by
She screamed with hysteria of a hypochondriac
She screamed and kicked with her wholesome mighty
The stubborn passer by never left her alone
She gnawed the ugly passer by with
Her girlish claws of her fingernails
But is like the passer by was mentally disordered
He was a ******* of some time
He derived some pleasure and instead
Enjoyed the girlish scratches of his captive,
Before the eight running virgins reached the palace
Together with their companions, the playmate lads
The shrilling scream of the captive Nalukosi
Was sharply heard at the palace, first by King Walumoli
Who called his wife Khatembete Kho Bwibo Khakhalikha Nobwoya
To come out of the hut, the kitchen and help to listen,
Immediately Mukisu wa Mujonji the palace keeper surfaced
His face displayed genuine askance of an adept military man
Whose martial arts have rusted for a week without usage
He confirmed to the king that the cry from the forest
Is of the one from this royal home of your majesty the king
And none other than the ****** princes Nalukosi Mukoyonjo
The pride of her father, the eye of the palace,
Without hesitation the king permitted the wallabying Mukisu ,
Permission to run in a military dint and find out whatever that
Was eating Nalukosi Mukoyonjo the familial heart of the king,
Mukisu wa Mujonji who was clearly known in the kingdom of muntu,
For his swift running like a desert kite, he already twice chased
And gotten single handedly two male gazelles,
Without aid of a dog nor aid of fellow hunters
And delivered them to the king as a present to the palace
Which he achieved because of the speed of his legs,
On this royal permission he unsheathed his matchette
And went away like any arrow from the bow
His shirt trailing behind him like mare’s tail
Or like the flag on the post on a windy day,
Not a lot of time passed.
Mukisu wa Mujonji is at the spot of struggle,
Between Nalukosi and the Ugly passerby
There was no question or talking,
The first thing was Mukisu to sink the Matchette
With all of his mighty into the tummy of the ugly stranger
The bowels of the ugly stranger opened puffwiiii!
He breathed and gasped twice then succumbed to death.
His grip still strong on the leg of Nalukosi Mukoyonjo
The ugly passer by reached the rigor Mortis
When Nalukosi was still strongly gripped in his
Beastly hand, Mukisu wa Mujonji with all the skills
Used a Sharp matchette again; chopped of the hand
Of the ugly dead passer by off, from its torso
At the point of the muscular elbow,
Now Nalukosi was extricated, but not fully
From the grip of the dead ugly stranger,
The chopped off hand is still knotted at her leg
Around her leg, the dead hand also grips.
Nalukosi jumped here and there to throw away
The leg and the dead hand, but it was not easy to throw
The hand still stubbornly gripped around her angle,
*** time passed, each and every one of the kingdom came
Including the king Walumoli wa Muntu himself
And his nine wives, Khatembete Khobwibo Khakhalikha Nobwoya
Came last, as she was energyless due to rudely shocking tidings
Which the escaping virgins and lads had given her
That the ugly passer by had turned into the ogre
And had swallowed her daughter Nalukosi
That he had swallowed her piecemeal without chewing,
People of muntu came and found the ugly passerby dead
The left had chopped off its torso
But still hanging loosely on the leg of Nalukosi
Nalukosi jumping, kicking, screaming
Screaming away the dead hand from the grip of leg
But nothing had forthcame her way,
Walumoli wa Muntu could not afford to see
The hand on the leg of her beloved daughter
What could he tell his wife, is your all know
Dear reader and audience to this song;
Even the mighty and the wise ones
Generously bend when under the pressure of love,
Out of this dint, even before Mukisu wa Mujonji
Could display his next military card
Walumoli wa Muntu grapped the dead hand
That stuck of the leg of her daughter
And pulled it with another force that
No man born of woman has
Never used since the creation of the earth
By the gods and spirits of Muntu,
The hand come off, he throw it
On the cadaver of the ugly stranger,
He clicked and clicked and hissed
With anger like a wild turkey
In the African thorny forest,
He ordered the dead one to be buried
Their without haste, nor ceremony
Mukisu wa Mujonji buried the body
Quickly in a brief moment with precision
As if he was taking notes
From the lines of the poem
OF Pablo Neruda on how
To bury a dog behind the house
This time burying an ugly stranger
Behind the forts of the kingdom,
After all these women, children and men
Of muntu plus their king Walumoli
Went back to their houses hilariously
Broken into a song and a wild *** dance;
Makoe eehe! Makoe !
Nifwe Talangi Makoe !
Talangi!
Khwaula embogo sitella
Nifwe Talangi!
They sang up to midnight before
They all retired to their beds
Respective beds with panting thoraces
From heavy singing and dancing.

There is connection and disconexion between
The living and the dead, the living fear the dead
And dead loves the living,
The dead want the company of the living
For the living to accompany in the land of the dead,
When the ugly stranger was killed
And buried uncircumcised with the hunch
Not plucked out of his back
The gods and the livings dead
In the realm of the ancestors
Of the kingdom of Muntu were not happy,
They never wanted uncircumcised old man
With a hunch back to join them
And worse enough with the six fingers,
The gods and ancestors really god annoyed
That Walumoli wa Muntu has done them bad
He is only caring for the living, the pre-mortals
Especially his last wife and the daughter
But he has neglected the ancestors,
Why trash to ancestors a stark humanity,
They communed among themselves
And resolved to sent Namaroro
The god of dreams, dreams as messages
From the ancestors and dreams from the gods
Namaroro visited Namunyu Lubunda the palace
Prophet in the Kingdom of Muntu to pass
The message vesseling unhappiness of the ancestors
And gods in a blend of gloomy read to execute
A vendetta;
This is when in the wee of the night that Namunyu Lubunda
Dreamed and had a vision of a old man from
The east is warning of the coming long spell of starvation
That will befall the kingdom of Muntu for ten years
                                      That Namaroro told Namunyu Lubunda
As for ten seasons of foodlessness
Behold a begging kingdom
Behold a starving throne,
The scepter of Muntu is a disgrace
To the holder
Then Namunyu Lubunda set forth by dawn
To the Palace to meet Walumoli wa Muntu
In his, palace before any other royal chores come up,
Both good and bad luck combined
Only to have Namunyu Lubunda to get the king at the palace
He got him fresh and relaxed chewing the cup of fortune
In his full ego, all his wives had submitted to the morning dishes
To his dining hall in the palace, he moved his hands from
One plate of food to the other.
Namunyu Lubunda entered with a submissive salutation
To the royal, He bowed and declared the glory of the king
In typical standards of the ethnic composition of the house of Muntu
Walumoli wa Muntu Mukitang’a Mutukuika
Majave Kutusi Mbirira Omwene esimbo ya
Kumukasa,
Walumoli responded with a feat of dignity to Namunyu Lubunda
The palace prophet, as he roared to him; come in
Come in son of Lubunda son of our people,
He did mention the name of Namunyu Lubunda father
As he fears his words may escape with the power
Of his kingdom the scepter of Muntu
To other insignificant families in the kingdom,
Let me announce what brings me here; intoned Namunyu
Go ahead and announce my holiness
s the prophet of this kingdom; responded Walumoli,
Misfortune is awaiting the kingdom
It will eat this kingdom away
Like a ravenous hyena on the ewe’s tail
The ancestors and the spirits of this land
This kingdom of yours the son of Muntu
Are immensely offended with your recent behaviour
In which you commandeered all villages
In your kingdom; from east and west
The **** the innocent passer by
With your owner hands that handle the scepter
You killed and lay to rest the foreigner
A pure omurende to the kingdom of muntu
You buried him uncircumcised without contrite
In the cemeteries of our foremen who asleep and circumcised
Why did you lower the dignity of our forefathers
Who never share a roof with uncircumcised person
To share the ancestral realm; our emagombe
With hunchback foreigner not circumcised?
This kingdom is condemned to all spell of curse of death
Ceaseless hunger famines and starvation
Women dwindle in their reproductive capacity
Rarely will you come across a pregnant woman
Food will be difficulty to put on the table
Even the sweat of your brow will go to naught,
You will not be buried with insignia
Like a pauper you killed will you be buried
The house of your wife Khatembete Kho Bwibo
Khakhalikha no bwoya is a house of no consequences
For even your daughter Nalukosi stands cursed
She will not mature to be wedded into a marriage
She will hover the earth under heavy agonies of hunger,
My assignment is done and over
With or without your permission let me go.









THE FIRST SONG
Our song continues dear brethren
Come join me in arms we sing
Joyous singing of these songs of peace
Telling the world peaceful stories
As we enjoy sitting together around my grandmothers fire yard
Warming our selves to her lovely fire inherent in her good stories,
These songs will sing the glory and success of the king of Manani
It is an irregular Ode to Silinki wa Namunguba the son of Mwangani,
The son of Tunduli, the son of Wajala Njovu, the son of Welikhe, the son
Of manyorori, the son of Chumbe, the son of Kajo, the Son of Mabati, the son of welotia,
The son of sikele sia mulia, the son of Toywa,the son of siruju, the son of Mango, the son of Mulwoni sinyanya Bakhasi, the son of Mbakara , the son of Makhakara wa Nambuya, the son of Mukoye mulala kukhalikha w0nga, the son of Zumba the son of God.
Silinki

395

Reverse cannot befall
That fine Prosperity
Whose Sources are interior—
As soon—Adversity

A Diamond—overtake
In far—Bolivian Ground—
Misfortune hath no implement
Could mar it—if it found—

When you wrap Rainbow
Over your body,
Do respect it,
Befall gentle and quite,
Don’t turn into intoxicated,
Go with kindness and endure,
Then only blessing and
Breeze of happiness come up to you!

IV. TO HERMES (582 lines)

(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord
of Cyllene and Arcadia rich in flocks, the luck-bringing
messenger of the immortals whom Maia bare, the rich-tressed
nymph, when she was joined in love with Zeus, -- a shy goddess,
for she avoided the company of the blessed gods, and lived within
a deep, shady cave.  There the son of Cronos used to lie with the
rich-tressed nymph, unseen by deathless gods and mortal men, at
dead of night while sweet sleep should hold white-armed Hera
fast.  And when the purpose of great Zeus was fixed in heaven,
she was delivered and a notable thing was come to pass.  For then
she bare a son, of many shifts, blandly cunning, a robber, a
cattle driver, a bringer of dreams, a watcher by night, a thief
at the gates, one who was soon to show forth wonderful deeds
among the deathless gods.  Born with the dawning, at mid-day he
played on the lyre, and in the evening he stole the cattle of
far-shooting Apollo on the fourth day of the month; for on that
day queenly Maia bare him.  So soon as he had leaped from his
mother's heavenly womb, he lay not long waiting in his holy
cradle, but he sprang up and sought the oxen of Apollo.  But as
he stepped over the threshold of the high-roofed cave, he found a
tortoise there and gained endless delight.  For it was Hermes who
first made the tortoise a singer.  The creature fell in his way
at the courtyard gate, where it was feeding on the rich grass
before the dwelling, waddling along.  When be saw it, the luck-
bringing son of Zeus laughed and said:

(ll. 30-38) 'An omen of great luck for me so soon!  I do not
slight it.  Hail, comrade of the feast, lovely in shape, sounding
at the dance!  With joy I meet you!  Where got you that rich gaud
for covering, that spangled shell -- a tortoise living in the
mountains?  But I will take and carry you within: you shall help
me and I will do you no disgrace, though first of all you must
profit me.  It is better to be at home: harm may come out of
doors.  Living, you shall be a spell against mischievous
witchcraft (13); but if you die, then you shall make sweetest
song.

(ll. 39-61) Thus speaking, he took up the tortoise in both hands
and went back into the house carrying his charming toy.  Then he
cut off its limbs and scooped out the marrow of the mountain-
tortoise with a scoop of grey iron.  As a swift thought darts
through the heart of a man when thronging cares haunt him, or as
bright glances flash from the eye, so glorious Hermes planned
both thought and deed at once.  He cut stalks of reed to measure
and fixed them, fastening their ends across the back and through
the shell of the tortoise, and then stretched ox hide all over it
by his skill.  Also he put in the horns and fitted a cross-piece
upon the two of them, and stretched seven strings of sheep-gut.
But when he had made it he proved each string in turn with the
key, as he held the lovely thing.  At the touch of his hand it
sounded marvellously; and, as he tried it, the god sang sweet
random snatches, even as youths bandy taunts at festivals.  He
sang of Zeus the son of Cronos and neat-shod Maia, the converse
which they had before in the comradeship of love, telling all the
glorious tale of his own begetting.  He celebrated, too, the
handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.

(ll. 62-67) But while he was singing of all these, his heart was
bent on other matters.  And he took the hollow lyre and laid it
in his sacred cradle, and sprang from the sweet-smelling hall to
a watch-place, pondering sheet trickery in his heart -- deeds
such as knavish folk pursue in the dark night-time; for he longed
to taste flesh.

(ll. 68-86) The Sun was going down beneath the earth towards
Ocean with his horses and chariot when Hermes came hurrying to
the shadowy mountains of Pieria, where the divine cattle of the
blessed gods had their steads and grazed the pleasant, unmown
meadows.  Of these the Son of Maia, the sharp-eyed slayer of
Argus then cut off from the herd fifty loud-lowing kine, and
drove them straggling-wise across a sandy place, turning their
hoof-prints aside.  Also, he bethought him of a crafty ruse and
reversed the marks of their hoofs, making the front behind and
the hind before, while he himself walked the other way (14).
Then he wove sandals with wicker-work by the sand of the sea,
wonderful things, unthought of, unimagined; for he mixed together
tamarisk and myrtle-twigs, fastening together an armful of their
fresh, young wood, and tied them, leaves and all securely under
his feet as light sandals.  The brushwood the glorious Slayer of
Argus plucked in Pieria as he was preparing for his journey,
making shift (15) as one making haste for a long journey.

(ll. 87-89) But an old man tilling his flowering vineyard saw him
as he was hurrying down the plain through grassy Onchestus.  So
the Son of Maia began and said to him:

(ll. 90-93) 'Old man, digging about your vines with bowed
shoulders, surely you shall have much wine when all these bear
fruit, if you obey me and strictly remember not to have seen what
you have seen, and not to have heard what you have heard, and to
keep silent when nothing of your own is harmed.'

(ll. 94-114) When he had said this much, he hurried the strong
cattle on together: through many shadowy mountains and echoing
gorges and flowery plains glorious Hermes drove them.  And now
the divine night, his dark ally, was mostly passed, and dawn that
sets folk to work was quickly coming on, while bright Selene,
daughter of the lord Pallas, Megamedes' son, had just climbed her
watch-post, when the strong Son of Zeus drove the wide-browed
cattle of Phoebus Apollo to the river Alpheus.  And they came
unwearied to the high-roofed byres and the drinking-troughs that
were before the noble meadow.  Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.

He chose a stout laurel branch and trimmed it with the knife....
((LACUNA)) (16)
....held firmly in his hand: and the hot smoke rose up.  For it
was Hermes who first invented fire-sticks and fire.  Next he took
many dried sticks and piled them thick and plenty in a sunken
trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.

(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned
cows close to the fire; for great strength was with him.  He
threw them both panting upon their backs on the ground, and
rolled them on their sides, bending their necks over (17), and
pierced their vital chord.  Then he went on from task to task:
first he cut up the rich, fatted meat, and pierced it with wooden
spits, and roasted flesh and the honourable chine and the paunch
full of dark blood all together.  He laid them there upon the
ground, and spread out the hides on a rugged rock: and so they
are still there many ages afterwards, a long, long time after all
this, and are continually (18).  Next glad-hearted Hermes dragged
the rich meats he had prepared and put them on a smooth, flat
stone, and divided them into twelve portions distributed by lot,
making each portion wholly honourable.  Then glorious Hermes
longed for the sacrificial meat, for the sweet savour wearied
him, god though he was; nevertheless his proud heart was not
prevailed upon to devour the flesh, although he greatly desired
(19).  But he put away the fat and all the flesh in the high-
roofed byre, placing them high up to be a token of his youthful
theft.  And after that he gathered dry sticks and utterly
destroyed with fire all the hoofs and all the heads.

(ll. 138-154) And when the god had duly finished all, he threw
his sandals into deep-eddying Alpheus, and quenched the embers,
covering the black ashes with sand, and so spent the night while
Selene's soft light shone down.  Then the god went straight back
again at dawn to the bright crests of Cyllene, and no one met him
on the long journey either of the blessed gods or mortal men, nor
did any dog bark.  And luck-bringing Hermes, the son of Zeus,
passed edgeways through the key-hole of the hall like the autumn
breeze, even as mist: straight through the cave he went and came
to the rich inner chamber, walking softly, and making no noise as
one might upon the floor.  Then glorious Hermes went hurriedly to
his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering
about his knees; but at his left hand he kept close his sweet
lyre.

(ll. 155-161) But the god did not pass unseen by the goddess his
mother; but she said to him: 'How now, you rogue!  Whence come
you back so at night-time, you that wear shamelessness as a
garment?  And now I surely believe the son of Leto will soon have
you forth out of doors with unbreakable cords about your ribs, or
you will live a rogue's life in the glens robbing by whiles.  Go
to, then; your father got you to be a great worry to mortal men
and deathless gods.'

(ll. 162-181) Then Hermes answered her with crafty words:
'Mother, why do you seek to frighten me like a feeble child whose
heart knows few words of blame, a fearful babe that fears its
mother's scolding?  Nay, but I will try whatever plan is best,
and so feed myself and you continually.  We will not be content
to remain here, as you bid, alone of all the gods unfee'd with
offerings and prayers.  Better to live in fellowship with the
deathless gods continually, rich, wealthy, and enjoying stories
of grain, than to sit always in a gloomy cave: and, as regards
honour, I too will enter upon the rite that Apollo has.  If my
father will not give it to me, I will seek -- and I am able -- to
be a prince of robbers.  And if Leto's most glorious son shall
seek me out, I think another and a greater loss will befall him.
For I will go to Pytho to break into his great house, and will
plunder therefrom splendid tripods, and cauldrons, and gold, and
plenty of bright iron, and much apparel; and you shall see it if
you will.'

(ll. 182-189) With such words they spoke together, the son of
Zeus who holds the aegis, and the lady Maia.  Now Eros the early
born was rising from deep-flowing Ocean, bringing light to men,
when Apollo, as he went, came to Onchestus, the lovely grove and
sacred place of the loud-roaring Holder of the Earth.  There he
found an old man grazing his beast along the pathway from his
court-yard fence, and the all-glorious Son of Leto began and said
to him.

(ll. 190-200) 'Old man, weeder (20) of grassy Onchestus, I am
come here from Pieria seeking cattle, cows all of them, all with
curving horns, from my herd.  The black bull was grazing alone
away from the rest, but fierce-eyed hounds followed the cows,
four of them, all of one mind, like men.  These were left behind,
the dogs and the bull -- which is great marvel; but the cows
strayed out of the soft meadow, away from the pasture when the
sun was just going down.  Now tell me this, old man born long
ago: have you seen one passing along behind those cows?'

(ll. 201-211) Then the old man answered him and said: 'My son, it
is hard to tell all that one's eyes see; for many wayfarers pass
to and fro this way, some bent on much evil, and some on good: it
is difficult to know each one.  However, I was digging about my
plot of vineyard all day long until the sun went down, and I
thought, good sir, but I do not know for certain, that I marked a
child, whoever the child was, that followed long-horned cattle --
an infant who had a staff and kept walking from side to side: he
was driving them backwards way, with their heads toward him.'

(ll. 212-218) So said the old man.  And when Apollo heard this
report, he went yet more quickly on his way, and presently,
seeing a long-winged bird, he knew at once by that omen that
thief was the child of Zeus the son of Cronos.  So the lord
Apollo, son of Zeus, hurried on to goodly Pylos seeking his
shambling oxen, and he had his broad shoulders covered with a
dark cloud.  But when the Far-Shooter perceived the tracks, he
cried:

(ll. 219-226) 'Oh, oh!  Truly this is a great marvel that my eyes
behold!  These are indeed the tracks of straight-horned oxen, but
they are turned backwards towards the flowery meadow.  But these
others are not the footprints of man or woman or grey wolves or
bears or lions, nor do I think they are the tracks of a rough-
maned Centaur -- whoever it be that with swift feet makes such
monstrous footprints; wonderful are the tracks on this side of
the way, but yet more wonderfully are those on that.'

(ll. 227-234) When he had so said, the lord Apollo, the Son of
Zeus hastened on and came to the forest-clad mountain of Cyllene
and the deep-shadowed cave in the rock where the divine nymph
brought forth the child of Zeus who is the son of Cronos.  A
sweet odour spread over the lovely hill, and many thin-shanked
sheep were grazing on the grass.  Then far-shooting Apollo
himself stepped down in haste over the stone threshold into the
dusky cave.

(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a
rage about his cattle, he snuggled down in his fragrant
swaddling-clothes; and as wood-ash covers over the deep embers of
tree-stumps, so Hermes cuddled himself up when he saw the Far-
Shooter.  He squeezed head and hands and feet together in a small
space, like a new born child seeking sweet sleep, though in truth
he was wide awake, and he kept his lyre under his armpit.  But
the Son of Leto was aware and failed not to perceive the
beautiful mountain-nymph and her dear son, albeit a little child
and swathed so craftily.  He peered in ever corner of the great
dwelling and, taking a bright key, he opened three closets full
of nectar and lovely ambrosia.  And much gold and silver was
stored in them, and many garments of the nymph, some purple and
some silvery white, such as are kept in the sacred houses of the
blessed gods.  Then, after the Son of Leto had searched out the
recesses of the great house, he spake to glorious Hermes:

(ll. 254-259) 'Child, lying in the cradle, make haste and tell me
of my cattle, or we two will soon fall out angrily.  For I will
take and cast you into dusty Tartarus and awful hopeless
darkness, and neither your mother nor your father shall free you
or bring you up again to the light, but you will wander under the
earth and be the leader amongst little folk.' (21)

(ll. 260-277) Then Hermes answered him with crafty words: 'Son of
Leto, what harsh words are these you have spoken?  And is it
cattle of the field you are come here to seek?  I have not seen
them: I have not heard of them: no one has told me of them.  I
cannot give news of them, nor win the reward for news.  Am I like
a cattle-liter, a stalwart person?  This is no task for me:
rather I care for other things: I care for sleep, and milk of my
mother's breast, and wrappings round my shoulders, and warm
baths.  Let no one hear the cause of this dispute; for this would
be a great marvel indeed among the deathless gods, that a child
newly born should pass in through the forepart of the house with
cattle of the field: herein you speak extravagantly.  I was born
yesterday, and my feet are soft and the ground beneath is rough;
nevertheless, if you will have it so, I will swear a great oath
by my father's head and vow that neither am I guilty myself,
neither have I seen any other who stole your cows -- whatever
cows may be; for I

O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue

Colonial mansion, in an ocean of grass,
windows aglow as I walk past.
funeral service now used of verandah,
but I hear music, not mournful stanza.
french doors open to a reminisce,
with boyhood heart, of vitreous.

Footfalls on parquet floors,
tux and gown past crown moulded doors.
captured ambiance of a setting sun,
shown from chandeliers highly hung,
day I was born, born the day of prom,
I smiled cordially, and my date fawned.

Girls betrothed by corsage on wrist,
rare french curls--a lunar eclipse.
bedraggled boys now dapper and genteel,
vest and bow-tie, a knightly feel.
chapperesses smiling at maidenly gait,
happy drowse in  mansion estate.

Cuff-links, silk gloves, nail polish of gloss,
beheld tonics and sweets, carefully aloft.
opening cord, an arrow from cupid's bow,
striking coquettes to their tippy toes.
they sprang to dance,I stepped back,
invisible in shadow with tux of black.

Shoulders, lake ripples easing to shore,
hips, gentle waves, right before they pour.
boys stiff, as if waists beheld sabers,
legs, sweeping brooms of on shore waiters.
"your too handsome to stay here unseen,"
said rivaling chaperess, past semblance of queen.

"You should dance ,"said glittered lips of pink,
bent like sparrow wings, during teacup drink.
privy to why in shadow I hid my blush,
her class my crush, that crushed me so much.

She strained me, even the shadows she gave,
black silk, stretching,--convex and concave.
crude metal and wood classroom seat,
clasped her waist of slender physique.
she was guarded by a window in curtain mail,
and tended to by servants of light and gale.
light loved her skin of Mediterranean sand,
and wind enthralled by each and every brown strand.

Light penetrated strands, blondly hot,
wind would blow, cooling pony tail off.
her shadow curtsied under my desk,
long legs danced in irritableness.
mourning class is abuzz with scent of prom,
flower not frost, rules the school's dawn.

I gave my consent, to an earlier invite,
then on, suitor blinded me with light.
and Great Gatsy, and looming prom night,
subjects of sparrow wings pressed tight.
" show of hands, who do not have a date?"
slender wrist arises, from an arm curvate.

alone, she shown that no one asked her,
this stone of Rome amongst boys of plaster.
hand fell with boy of teachers match,
wind shrouded her,from the window sash
rays gave discomfort,to gaze her way,
but I looked through burning ray--

To see a trace of a tear,in eyes ovate,
a goddess unsought, with sadful face.
I, poor, fatherless, could not possibly go,
to prom with princess of arched portico?
I could not interweave my hands to dance,
or know where I could place my glance.

Wind blew a scrap from her desk, indiscreet,
it was pierced by light at my feet.
"will" and "with" were dotted with a heart,
"prom" and "me" before most painful part.
my name in her beautiful free hand,
the color red from hearts inkstand.

(Class bell rings) I travel over star lit lawn,
the music gets louder as I return to prom,
eyes turn to cotton, in shadow as I ponder,
as pain was forgotten, I came upon her.
invisible hands, lifted my chin to a red shape,
our eyes met, her's smiling, mine agape.

Only a glass-maker could imagine my sight,
seeing hot curves form in dance floor light.
only a wax-wing could have rivaled her eyes,
waves gently broke to gown down her thighs.
"will you dance with me,"she softly entreated,
" I don't know how,"a coward repeated.

A princess which tournaments were held,
for which every timber of mansion were felled.
not for Rome the mansion's Corinthian column--
--for her--from quarry prom did befall them.
I could not tarnish this feminine form,
with my lineage in crown she adorned.

I turned from beauty, to dark acres tread,
under willow, I play the last thing she said--
my name--as I shunned from last chance,
now back under willow, cane marks my stance.
I have preserved her forever, shying fate,
even if it was with my own heart-break.

I still see her--in the most beautiful prom poses--
--still--as lights flicker out and a coffin closes.

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Stars in the sky exploding
Space and time folding
Bombs going off as the galaxy rips
Flashing lights fight to eclipse

Visions full of fluorescence
At the sacrifice of a solar systems essence
Shooting stars cry across the skies
Puncturing planets as they pulverize

Swirls of liberation
Celestial bodies melting in devastation
Swarms collect and deform
Exploding into storms as they transform  

The aura of the aurora bleeding like mascara
As if the planet is crying at the end of an era
Watching as black holes fight over vibrant sights
Pulling it apart as it ignites

What a wonderful curse
To befall the universe
It's so beautiful its cryptic
God bless a life so apocalyptic

Some fools are born, conditioned by fate,
And they, like all, still procreate.
All useful knowledge flee their minds;
Ignorance fulfill these swine.
And while they swing and cheat for joys,
The watchful eyes of their little boys
Take a glance at what they see,
And what they see is “a bigger me.”
Their little girls, in company of dolls,
On occasion foresee what befall
On them, too, as they soon explore --
An impending battle of love and war.
But then, there exists that little kid
Whose *** and gender shall remain amid
A cloud of quantum mystery;
Their wisdom calls more urgently.
And as this kid sees life unravel
Along Lacanian stages of travel,
Concerned are they with all fuss and mess,
To which most adults do not confess.
As one parent lacks all the care,
The other lives a life unfair.
In times of chaos and audacious cuss
Dear, vengeful killer, Oedipus
Consumes all facets of the mind
Of the little kid who must confine
All pain, and hatred, and all rage,
Enough to place one in a cage,
While free the bird whose wings to fly
Have been broken off, now left to die;
In part, by diabolical norms
That invade a home in all shapes and forms.
But the kid looks up at the two,
Then whispers quietly, “I’m neither of you;
Not the blinded one, on flight to reign,
Nor the indebted one, too tied to pain."
Nor does the kid ever dare to be
A product passed politically:
Ingrained in mind, in heart, and soul
A subordinate being in a bowl
That churns, and churns, and churns, and churns
While glutenous ******* more they yearn.
This ceaseless cycle leaves little choice
For the ill-fated screaming voice,
As a true language for them not made
Because demonic beings must place a shade
Over the stronger ones deprived
Appraisal for their stronger minds.
The kid, all this, can’t take to be
As what they see they wish not to see.
In this unbalanced Yin and Yang,
The kid’s perception hits a bang:
“The power lies within the one
Who mostly governs with a gun.
But, how can a human hurt their double,
When love and passion are lesser trouble?"
A fitting *** the kid cannot choose,
As in every win each *** will lose.
But slowly, as they come to be,
The kid, society directs to see
That to the right *** they must belong
As "genitalia proves feelings wrong."
This funny theory most credits Freud.
But by collective viewpoints the kid’s annoyed:
'No good is said, no good is done
For those who are all, but yet are none.'
Great gender points makes Butler, Judith,
While blind opponents seek to disprove her;
They ink 'she is wrong within her stance!'
That female unity will give rise to chance
To an inclusion of the female word,
And one that’s First...not second or third.
The opposite, still out to bend
The rules and laws, all to pretend
That the other *** does not exist
Because swollen egos must persist
In rule, in art, in build, and biz:
'Fields where opposites lack all wiz.'
The kid, in this silly world of theirs,
Looks at all these foolish heirs
Who bounce and shoot this gendered ball,
While the kid stands back and laughs at all.

His Grandparents were Romany people from his maternal side
In Countries of Eastern Europe they travelled far and wide
But the most basic human right their right to life of them even denied
In Belzec Concentration camp where a million people died.

I never knew my maternal Grandparents with sadness he recall
Due to circumstance of birth and their way of life misfortune them did befall
My gift of music such a marvellous gift to them I feel I owe
In Belzec Concentration Camp they were murdered decades ago.

A tall and handsome man in his early thirties with wavy raven hair
With the marvellous gift of music a great accordion player
In silence we sat and drank our beer as we listened to him play
The beautiful old gipsy tunes from Countries far away.

That all things do come to an end in some cases a lie
In Belzec Concentration camp the gipsy music did not die
But that the gift of music does live on should not come as a surprise
Something that those who commit crimes against humanity seem to fail to realize.

He played at the pub on passing through him I never more may see
But the beauty of his music will live in my memory
His maternal Grandparents who died at Belzec their lives were not in vain
Their music in their Grandchild has come to life again.

Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
  But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
  Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal—Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
  Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
  Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and **** all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
  First he spoke to the two Ajaxes, who were doing their best already,
and said, “Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself.”
  As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, “Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray.”
  And Ajax son of Telamon answered, “I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
single combat.”
  Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
  First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. “Shame on you young Argives,” he cried, “it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see—the Trojans at our ships—they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them.”
  Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
  The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further—even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans ****** at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, “Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset.”
  With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
  The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to **** his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
******* daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus’s helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions ****** a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector’s feet.
  Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?”
  And Idomeneus chief among the Cretans answered, “Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
their utmost.”
  To this Neptune lord of the earthquake made answer, “Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest.”
  Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide—even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
Idomeneus said
  “Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent.”
  “Idomeneus,” answered Meriones, “I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus.”
  And Idomeneus captain of the Cretans answered, “You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm’s length; therefore I have spears,
bossed shields, helmets, and burnished corslets.”
  Then Meriones said, “I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself.”
  Idomeneus answered, “I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action—if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once.”
  On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero—the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other—even so did Meriones and Idomeneus, captains
of m

Speak African child, speak. for you poses a  mouth that heals nations. It is in thine voice in the vibrations of thy mouth that remedies are provided to our ailments.

speak African child, speak. speak against the calamities that befall your land. speak against that hand that he dare raises against your bare skin. speak against the blood of your brothers spilled to please others.

Speak for  Africa that is one and united, Africa that does not know of any racial divides. Africa that knows no skin colour. speak African child speak. for you are the voice of liberation. speak  for your voice are the echoes of our ancestors.

child labour, human trafficking, child *******, school violence, femicides, suicides. and you say you see this not.  African child where is your voice in all of this. doesn't that skin, that accent and ***** hair mark you as of African descent.

Speak African child speak for you bare the answers to our questions, you bare the sole of our history.

No more of talk where God or Angel guest
With Man, as with his friend, familiar us’d,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam’d. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death’s harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous’d;
Or Neptune’s ire, or Juno’s, that so long
Perplexed the Greek, and Cytherea’s son:                        

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor’d,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas’d me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem’d chief mastery to dissect
With long and tedious havock fabled knights
In battles feign’d; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon’d shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall’d feast
Serv’d up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem.  Me, of these
Nor skill’d nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress’d; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring
Twilight upon the earth, short arbiter
“twixt day and night, and now from end to end
Night’s hemisphere had veil’d the horizon round:
When satan, who late fled before the threats
Of Gabriel out of Eden, now improv’d
In meditated fraud and malice, bent
On Man’s destruction, maugre what might hap
Of heavier on himself, fearless returned
From compassing the earth; cautious of day,
Since Uriel, regent of the sun, descried
His entrance, and foreworned the Cherubim
That kept their watch; thence full of anguish driven,
The space of seven continued nights he rode
With darkness; thrice the equinoctial line
He circled; four times crossed the car of night
From pole to pole, traversing each colure;
On the eighth returned; and, on the coast averse
From entrance or Cherubick watch, by stealth
Found unsuspected way.  There was a place,
Now not, though sin, not time, first wrought the change,
Where Tigris, at the foot of Paradise,
Into a gulf shot under ground, till part
Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involved in rising mist; then sought
Where to lie hid; sea he had searched, and land,
From Eden over Pontus and the pool
Maeotis, up beyond the river Ob;
Downward as far antarctick; and in length,
West from Orontes to the ocean barred
At Darien ; thence to the land where flows
Ganges and Indus: Thus the orb he roamed
With narrow search; and with inspection deep
Considered every creature, which of all
Most opportune might serve his wiles; and found
The Serpent subtlest beast of all the field.
Him after long debate, irresolute
Of thoughts revolved, his final sentence chose
Fit vessel, fittest imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for, in the wily snake
Whatever sleights, none would suspicious mark,
As from his wit and native subtlety
Proceeding; which, in other beasts observed,
Doubt might beget of diabolick power
Active within, beyond the sense of brute.
Thus he resolved, but first from inward grief
His bursting passion into plaints thus poured.
More justly, seat worthier of Gods, as built
With second thoughts, reforming what was old!
O Earth, how like to Heaven, if not preferred
For what God, after better, worse would build?
Terrestrial Heaven, danced round by other Heavens
That shine, yet bear their bright officious lamps,
Light above light, for thee alone, as seems,
In thee concentring all their precious beams
Of sacred influence!  As God in Heaven
Is center, yet extends to all; so thou,
Centring, receivest from all those orbs: in thee,
Not in themselves, all their known virtue appears
Productive in herb, plant, and nobler birth
Of creatures animate with gradual life
Of growth, sense, reason, all summed up in Man.
With what delight could I have walked thee round,
If I could joy in aught, sweet interchange
Of hill, and valley, rivers, woods, and plains,
Now land, now sea and shores with forest crowned,
Rocks, dens, and caves!  But I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel
Torment within me, as from the hateful siege
Of contraries: all good to me becomes
Bane, and in Heaven much worse would be my state.
But neither here seek I, no nor in Heaven
To dwell, unless by mastering Heaven’s Supreme;
Nor hope to be myself less miserable
By what I seek, but others to make such
As I, though thereby worse to me redound:
For only in destroying I find ease
To my relentless thoughts; and, him destroyed,
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him linked in weal or woe;
In woe then; that destruction wide may range:
To me shall be the glory sole among
The infernal Powers, in one day to have marred
What he, Almighty styled, six nights and days
Continued making; and who knows how long
Before had been contriving? though perhaps
Not longer than since I, in one night, freed
From servitude inglorious well nigh half
The angelick name, and thinner left the throng
Of his adorers: He, to be avenged,
And to repair his numbers thus impaired,
Whether such virtue spent of old now failed
More Angels to create, if they at least
Are his created, or, to spite us more,
Determined to advance into our room
A creature formed of earth, and him endow,
Exalted from so base original,
With heavenly spoils, our spoils: What he decreed,
He effected; Man he made, and for him built
Magnificent this world, and earth his seat,
Him lord pronounced; and, O indignity!
Subjected to his service angel-wings,
And flaming ministers to watch and tend
Their earthly charge: Of these the vigilance
I dread; and, to elude, thus wrapt in mist
Of midnight vapour glide obscure, and pry
In every bush and brake, where hap may find
The serpent sleeping; in whose mazy folds
To hide me, and the dark intent I bring.
O foul descent! that I, who erst contended
With Gods to sit the highest, am now constrained
Into a beast; and, mixed with ******* slime,
This essence to incarnate and imbrute,
That to the highth of Deity aspired!
But what will not ambition and revenge
Descend to?  Who aspires, must down as low
As high he soared; obnoxious, first or last,
To basest things.  Revenge, at first though sweet,
Bitter ere long, back on itself recoils:
Let it; I reck not, so it light well aimed,
Since higher I fall short, on him who next
Provokes my envy, this new favourite
Of Heaven, this man of clay, son of despite,
Whom, us the more to spite, his Maker raised
From dust: Spite then with spite is best repaid.
So saying, through each thicket dank or dry,
Like a black mist low-creeping, he held on
His midnight-search, where soonest he might find
The serpent; him fast-sleeping soon he found
In labyrinth of many a round self-rolled,
His head the midst, well stored with subtile wiles:
Not yet in horrid shade or dismal den,
Nor nocent yet; but, on the grassy herb,
Fearless unfeared he slept: in at his mouth
The Devil entered; and his brutal sense,
In heart or head, possessing, soon inspired
With act intelligential; but his sleep
Disturbed not, waiting close the approach of morn.
Now, when as sacred light began to dawn
In Eden on the humid flowers, that breathed
Their morning incense, when all things, that breathe,
From the Earth’s great altar send up silent praise
To the Creator, and his nostrils fill
With grateful smell, forth came the human pair,
And joined their vocal worship to the quire
Of creatures wanting voice; that done, partake
The season prime for sweetest scents and airs:
Then commune, how that day they best may ply
Their growing work: for much their work out-grew
The hands’ dispatch of two gardening so wide,
And Eve first to her husband thus began.
Adam, well may we labour still to dress
This garden, still to tend plant, herb, and flower,
Our pleasant task enjoined; but, till more hands
Aid us, the work under our labour grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides
Tending to wild.  Thou therefore now advise,
Or bear what to my mind first thoughts present:
Let us divide our labours; thou, where choice
Leads thee, or where most needs, whether to wind
The woodbine round this arbour, or direct
The clasping ivy where to climb; while I,
In yonder spring of roses intermixed
With myrtle, find what to redress till noon:
For, while so near each other thus all day
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on; which intermits
Our day’s work, brought to little, though begun
Early, and the hour of supper comes unearned?
To whom mild answer Adam thus returned.
Sole Eve, associate sole, to me beyond
Compare above all living creatures dear!
Well hast thou motioned, well thy thoughts employed,
How we might best fulfil the work which here
God hath assigned us; nor of me shalt pass
Unpraised: for nothing lovelier can be found
In woman, than to study houshold good,
And good works in her husband to promote.
Yet not so strictly hath our Lord imposed
Labour, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet *******
Of looks and smiles; for smiles from reason flow,
To brute denied, and are of love the food;
Love, not the lowest end of human life.
For not to irksome toil, but to delight,
He made us, and delight to reason joined.
These paths and bowers doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us; But, if much converse perhaps
Thee satiate, to short absence I could yield:
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee severed from me; for thou knowest
What hath been warned us, what malicious foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder;
Hopeless to circumvent us joined, where each
To other speedy aid might lend at need:
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoyed by us excites his envy more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee, and protects.
The wife, where danger or dishonour lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures.
To whom the ****** majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus replied.
Offspring of Heaven and Earth, and all Earth’s Lord!
That such an enemy we have, who seeks
Our ruin, both by thee informed I learn,
And from the parting Angel over-heard,
As in a shady nook I stood behind,
Just then returned at shut of evening flowers.
But, that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fearest not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear; which plain infers
Thy equal fear, that my firm faith and love
Can by his fraud be shaken or seduced;
Thoughts, which how found they harbour in thy breast,
Adam, mis-thought of her to thee so dear?
To whom with healing words Adam replied.
Daughter of God and Man, immortal Eve!
For such thou art; from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
The attempt itself, intended by our foe.
For he who tempts, though in vain, at least asperses
The tempted with dishonour foul; supposed
Not incorruptible of faith, not proof
Against temptation: Thou thyself with scorn
And anger wouldst resent the offered wrong,
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The enemy, though bold, will hardly dare;
Or daring, first on me the assault shall light.
Nor thou his malice and false guile contemn;
Subtle he needs must be, who could ******
Angels; nor think superfluous other’s aid.
I, from the influence of thy looks, receive
Access in every virtue; in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reached,
Would utmost vigour raise, and raised unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy virtue tried?
So spake domestick Adam in his care
And matrimonial love; but Eve, who thought
Less attributed to her faith sincere,
Thus her reply with accent sweet renewed.
If this be our condition, thus to dwell
In narrow circuit straitened by a foe,
Subtle or violent, we not endued
Single with like defence, wherever met;
How are we happy, still in fear of harm?
But harm precedes not sin: only our foe,
Tempting, affronts us with his foul esteem
Of our integrity: his foul esteem
Sticks no dishonour on our front, but turns
Foul on himself; then wherefore shunned or feared
By us? who rather double honour gain
From his surmise proved false; find peace within,
Favour from Heaven, our witness, from the event.
And what is faith, love, virtue, unassayed
Alone, without exteriour help sustained?
Let us not then suspect our happy state
Left so imperfect by the Maker wise,
As not secure to single or combined.
Frail is our happiness, if this be so,
And Eden were no Eden, thus exposed.
To whom thus Adam fervently replied.
O Woman, best are all things as the will
Of God ordained them: His creating hand
Nothing imperfect or deficient left
Of all that he created, much less Man,
Or aught that might his happy state secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receive no harm.
But God left free the will; for what obeys
Reason, is free; and Reason he made right,
But bid her well be ware, and still *****;
Lest, by some fair-appearing good surprised,
She dictate false; and mis-inform the will
To do what God expressly hath forbid.
Not then mistrust, but tender love, enjoins,
That I should mind thee oft; and mind thou me.
Firm we subsist, yet possible to swerve;
Since Reason not impossibly may meet
Some specious object by the foe suborned,
And fall into deception unaware,
Not keeping strictest watch, as she was warned.
Seek not temptation then, which to avoid
Were better, and most likely if from me
Thou sever not: Trial will come unsought.
Wouldst thou approve thy constancy, approve
First thy obedience; the other who can know,
Not seeing thee attempted, who attest?
But, if thou think, trial unsought may find
Us both securer than thus warned thou seemest,
Go; for thy stay, not fre

1116

There is another Loneliness
That many die without—
Not want of friend occasions it
Or circumstances of Lot

But nature, sometimes, sometimes thought
And whoso it befall
Is richer than could be revealed
By mortal numeral—

“Defying Adam and Dancing Among Lilith”


Fighting tooth and nail,

Knowing I can never prevail,

Scared of being hammered,

Yet yearning to be smacked once more,

Praying for your finger nails to rundown,

Sinking into the small of my back,

As your hands trail lower,

All the way down to my backside.

For I am nothing but a tool,

An object for him to utilize,

Tossing me to the curb when he’s finished,

Craving for the one piece of the puzzle,

He shall never bestow upon me.

Attempting to obtain a sense of fulfillment,

As his tongue explores vast canals,

And valleys of skin,

Filling up the vessel with a force,

Of immense ecstasy,

Until he reaches sweet release,

Planting his seed in my Garden of Eden.

Yet I am not submissive Eve,

For God’s Adam to control,

As He exerts his dominance,

Superiority as king of all kings,

Who claims to possess the daughters of Eve.

Envious of her natural affinity to nurture,

To give birth to a new generation of existence,

In this cruel, wondrous world;

Her ability to adapt and expand,

And her right to proudly display her beautiful body,

With hips that sway with each stroll,

Conveying the body belonging to her,

And her only.

Instead the sons of Adam state,

The daughters of Eve presented them,

With an open invitation,

That you, the sons of Adam,

May ever so kindly indulge upon whenever,

They may feel ever so free to do so,

Over and over until satisfaction,

Is proudly obtained.

Mother Earth is never meant to morph,

Into a world dominated,

By the charming and dashing Adam;

One can only imagine Gaia and Isis rolling,

Their eyes in the way only a woman can,

Depicting her disgust,

Frustration and irritation.

Rebellion bemuses those individuals,

Foolishly content in a failing system,

Crumbling into a downward spiral,

Meant to rule,

But unfortunately never manages,

To achieve such a triumph,

Admonishing the warriors who truly deserve,

Such a glorious title.

These fierce stilettos under long legs,

Follow the path of Lilith,

Refusing to submit to Adam,

Simply because I’m told to do so.

Call me a demon if you wish,

Or perhaps a harlot among the Harpies;

The damage is already done,

Now that one aligns my identity,

To consuming children,

Yet you, the sons of Adam, are the ones,

Devouring upon the forbidden fruits,

Of this exotic deity.

Through your eyes, my sons of Adam,

I am beheld,

As this seductive and tantalizing temptress,

Who renders all of you to befall,

Such a fate of being nothing,

More than powerless victims;

How ironic since the daughters of Eve and I inhabit,

The world of the all-powerful Adam!

Should you not relish in such splendor,

At your noble deeds?!

Anxiously, I shall a wait for you,

The sons of Adam,

To reprieve the bleeding wrist and ankles,

From the chains placed upon many,

In such an ever so wicked manner.

The ever so fortunate ones include:

The daughters of Lilith,

The daughters of Eve,

Children of the rainbow,

And the beautifully alluring creatures,

Who dare to defy the reign,

Of Adam and his creator.

Your patriarchal world stifles the vividness,

Enthralling talents of Maidens,

Gentlemen and children,

Those who belong to both,

Those who are neither,

The ones of all different shades,

Those who fall in love with the same,

Who bleed crimson liquid,

Cry brackish tears,

Become hungry without nourishment,

And seek companionship just like all of you.

How dare you to deny freedoms,

To those lovely dears,

Who certainly possess the title,

Of being addressed as human beings,

As much, if not more than you,

My darling sons of Adam.

A dictionary of words
Thousands---infinites!
Little marks to describe a vast world
Lest not care of lacking logic
Aroused by imagination is my magic
Lemon zests the cornucopia of citrus
Are not they a splash of kalopsa?
Charisma, karma, euphoria?
Not allowed to bleed in blanc
Wail in rosy franc
Puddles of messed reflection
Fictions wonder reaction
Wander in the wildest wilderness
Describe the autumn, fall
Moist, solitary
Fawn on the lawn
Reality is the contrary
Refuge in the creamed sugar
Like a cup of iced kiss
Deep burrowed in the mapled hiss
Wait for its marmalade bliss
Head exploding in fireworks
Magnificent, what about nightfall?
Showers and streaks befall
Stars shoot smoke of ball
Cry tears of meteorites
Sprinkle the blinking sprites
Flow streams of sparkling silence
Swim the chasing glares
Enchant me in your chemise, evangelic skin
Leitmotif of mimes' maim, mean?
Speculate the pixelled fairies
Hide in the fruits of Alice
Spark at the dance of hands
Paint the faint trees
Baskets of floating sheep
Bounce in the enigmatic realm
Drooling in
As they transgress the egress
In chiffon blush flushed
Bittersweet caress
Bare grasslands with strangers
Wet the glory shine
Morning then hoots for sleep
Shush, weeping willows
Flowers of your scent hover the grove
Voices sweetly surrender
Linger for tender
Gloam or roam
River of innocence soul
Reaping the afterglow
Aglow my fountained lockes
Blur for it to be clearer
Illusions of ambiguity
As its lips meet the prism
Of brilliant optimism
Breathtaking fauvism
Breathless onism
Succumb in the limitless reverie
Rare of not having aneurysm
Persephone's persepolis
Blood of perenelia
Where Opheus court Eurydice
Winter solace holies
Lakes of beating lights
Bloom irregularly
As the sesquipedalian crawl out from its vine
In the Brobdingnagian it creeps
Line between sublime and wine
Harmony weave in palette
Rhythm rose from my red
Fresh breeze hush the roulette
Leaves blade the crafted well-made
Dusk, dawn to diiferentiate
Eclipse the hysteria and the impeccable
Love waltz
Glide the glistened clarity
Perfume lilies
Stares of lavenders
Rain the clouds of keys
Crystallizing and fractalizing
Mesmerize, astonish, aghast!
Rise your mile
Fragile my rile
Bridge this moonlit immeasurable, fantasia distance
Repertoire of piano choir
Luxury in the polychrome noir
Royal in the loyal wintermelon
Poppies color the spring
Butterflies fly in the effervescence
My painting sings a summer fling
Jump in the pantones
Rest your all
Stones amble swish scone
Wishes twinkle then hone
Will-o-wisps chill your bone
Lend me a wing
Let not be done in a ding
What I fear, free from the fringes of meek
My, this lexicon is not enough!
How to occupy the million, jillion, eternal galaxies
Shout in the rave
Echoing in the waves
Marvel at the bejewelled revel
Image my imagery
Oh, dive away child!
Let us drive in the garden of glaze
Careful not to be too amazed in the maze
In the hummed woodglade
As the critters flutter and flute
No way to chain me out of this loop
Pool of pretty astonishments
Diamonds of nature
Endure, not inure
Words alone are insufficient
These are just mere fantasies
Some are unexplainable
Some needs to be felt
Some needs to be seen
Not just read
Not just dreamt
I may sound dubious
But this is incredulous

When winter's glaze is lifted from the greens,
And cups are freshly cut, and birdies sing,
Triumphantly the stifled golfer preens
In cleats and slacks once more, and checks his swing.

This year, he vows, his head will steady be,
His weight-shift smooth, his grip and stance ideal;
And so they are, until upon the tee
Befall the old contortions of the real.

So, too, the tennis-player, torpid from
Hibernal months of television sports,
Perfects his serve and feels his knees become
Sheer muscle in their unaccustomed shorts.

Right arm relaxed, the left controls the toss,
Which shall be high, so that the racket face
Shall at a certain angle sweep across
The floated sphere with gutty strings--an ace!

The mind's eye sees it all until upon
The courts of life the faulty way we played
In other summers rolls back with the sun.
Hope springs eternally, but spring hopes fade.

I have no name
I am but two days old.—
What shall I call thee?
I happy am
Joy is my name.—
Sweet joy befall thee!

Pretty joy!
Sweet joy but two days old.
Sweet joy I call thee;
Thou dost smile,
I sing the while
Sweet joy befall thee.

O Holy Saviour, Friend unseen,
Since on Thine arm Thou bid'st us lean,
Help us throughout life's changing scene
By faith to cling to Thee.

When far from home, fatigued, oppressed,
In Thee we found our place of rest;
As exiles still, yet richly blest,
We cling, O Lord, to Thee.

What though the world deceitful prove,
And earthly friends and hopes remove!
With patient, uncomplaining love,
Still would we cling to Thee.

Though faith and hope are often tried,
We ask not, need not, ought beside;
So safe, so calm, so satisfied,
The soul that clings to Thee.

Blest is our lot, whate'er befall;
What can disturb or who appal?
Thou art our strength, our rock, our all,
Saviour, we cling to Thee.

Universal entropy,
masking it’s plan

Perceivable good and
evil, much more than so

A light waiting to be shone
beyond which we can ever comprehend

Camouflaged, patient;
wickedness one day proving itself
God’s rippling gift

And yet, the present seems bleak,
The great unknown rests
behind a curtain,
even to you

Keeping us suspended
above countless destinies below,
those realities flickering like traffic from
a private city rooftop

Our actions,
for an audience we are unaware exist
So not for naught,
do indulgences befall

Some good can come of our mistakes,
even if it's to faces we'll never know

The cricket's  rhythmic chivalry
slows to Autumn's droning crawl
like an unwound eight-day clock
unconsciously neglected by time

The Sounds of summer that fall silent
are never really noticed until gone
things we often take for granite,
a mistake rendering life benign

Dreams living only in our minds
beheld within, the love that keeps us alive
never caring, never needing to know,
"fifty ways to leave your lover" behind

So many miles spinning faster,
so much weight to weigh you down
it never really was a simpler time
just a window with a different view

Fleeting time may shine like shooting star
an irreverent kind of blinding light come to pass
a different hue of colours cast and sown
an  eerie silence may befall unprovoked

As if you found an urgent message
in a bottle drifting through your tides
you can spend the rest a lifetime trying
to catch lightening in that bottle thence

Don't look away from a moment
      too long ... in the blink of an eye
             it'll all be gone


someone you used to know ... September 16, 2017

A little Indian temple in the Golden Age. Around it a garden;
around that the forest.  Anashuya, the young priestess, kneelinq
within the temple.
Anashuya. Send peace on all the lands and flickering
corn.  --
O, may tranquillity walk by his elbow
When wandering in the forest, if he love
No other.  -- Hear, and may the indolent flocks
Be plentiful.  -- And if he love another,
May panthers end him.  -- Hear, and load our king
With wisdom hour by hour.  -- May we two stand,
When we are dead, beyond the setting suns,
A little from the other shades apart,
With mingling hair, and play upon one lute.
Vijaya [entering and throwing a lily at her]. Hail! hail, my
Anashuya.
Anashuya. No:  be still.
I, priestess of this temple, offer up
prayers for the land.
Vijaya.  I will wait here, Amrita.
Anashuya. By mighty Brahma's ever-rustling robe,
Who is Amrita? Sorrow of all sorrows!
Another fills your mind.
Vijaya. My mother's name.
Anashuya [sings, coming out of the temple].
A sad, sad thought went by me slowly:
Sigh, O you little stars.! O sigh and shake your blue
apparel.!
The sad, sad thought has gone from me now wholly:
Sing, O you little stars.! O sing and raise your rapturous
carol
To mighty Brahma, be who made you many as the sands,
And laid you on the gates of evening with his quiet hands.
(Sits down on the steps of the temple.)
Vijaya, I have brought my evening rice;
The sun has laid his chin on the grey wood,
Weary, with all his poppies gathered round him.
Vijaya. The hour when Kama, full of sleepy laughter,
Rises, and showers abroad his fragrant arrows,
Piercing the twilight with their murmuring barbs.
Anashuya. See-how the sacred old flamingoes come.
Painting with shadow all the marble steps:
Aged and wise, they seek their wonted perches
Within the temple, devious walking, made
To wander by their melancholy minds.
Yon tall one eyes my supper; chase him away,
Far, far away.  I named him after you.
He is a famous fisher; hour by hour
He ruffles with his bill the minnowed streams.
Ah! there he snaps my rice.  I told you so.
Now cuff him off.  He's off! A kiss for you,
Because you saved my rice.  Have you no thanks?
Vijaya [sings].  Sing you of her, O first few stars,
Whom Brahma, touching with his finger, praises, for you
hold
The van of wandering quiet; ere you be too calm and old,
Sing, turning in your cars,
Sing, till you raise your hands and sigh, and from your car-
heads peer,
With all your whirling hair, and drop many an azure tear.
Anashuya. What know the pilots of the stars of tears?
Vijaya. Their faces are all worn, and in their eyes
Flashes the fire of sadness, for they see
The icicles that famish all the North,
Where men lie frozen in the glimmering snow;
And in the flaming forests cower the lion
And lioness, with all their whimpering cubs;
And, ever pacing on the verge of things,
The phantom, Beauty, in a mist of tears;
While we alone have round us woven woods,
And feel the softness of each other's hand,
Amrita, while -- -
Anashuya [going away from him].
Ah me! you love another,
[Bursting into tears.]
And may some sudden dreadful ill befall her!
Vijaya.  I loved another; now I love no other.
Among the mouldering of ancient woods
You live, and on the village border she,
With her old father the blind wood-cutter;
I saw her standing in her door but now.
Anashuya. Vijaya, swear to love her never more.
Vijaya. Ay, ay.
Anashuya. Swear by the parents of the gods,
Dread oath, who dwell on sacred Himalay,
On the far Golden peak; enormous shapes,
Who still were old when the great sea was young;
On their vast faces mystery and dreams;
Their hair along the mountains rolled and filled
From year to year by the unnumbered nests
Of aweless birds, and round their stirless feet
The joyous flocks of deer and antelope,
Who never hear the unforgiving hound.
Swear!
Vijaya. By the parents of the gods, I swear.
Anashuya [sings]. I have forgiven, O new star!
Maybe you have not heard of us, you have come forth so
newly,
You hunter of the fields afar!
Ah, you will know my loved one by his hunter's arrows
truly,
Shoot on him shafts of quietness, that he may ever keep
A lonely laughter, and may kiss his hands to me in sleep.
Farewell, Vijaya.  Nay, no word, no word;
I, priestess of this temple, offer up
Prayers for the land.
[Vijaya goes.]
O Brahma, guard in sleep
The merry lambs and the complacent kine,
The flies below the leaves, and the young mice
In the tree roots, and all the sacred flocks
Of red flamingoes; and my love, Vijaya;
And may no restless fay with fidget finger
Trouble his sleeping:  give him dreams of me.

Now when they came to the ford of the full-flowing river Xanthus,
begotten of immortal Jove, Achilles cut their forces in two: one
half he chased over the plain towards the city by the same way that
the Achaeans had taken when flying panic-stricken on the preceding day
with Hector in full triumph; this way did they fly pell-mell, and Juno
sent down a thick mist in front of them to stay them. The other half
were hemmed in by the deep silver-eddying stream, and fell into it
with a great uproar. The waters resounded, and the banks rang again,
as they swam hither and thither with loud cries amid the whirling
eddies. As locusts flying to a river before the blast of a grass fire-
the flame comes on and on till at last it overtakes them and they
huddle into the water—even so was the eddying stream of Xanthus
filled with the uproar of men and horses, all struggling in
confusion before Achilles.
  Forthwith the hero left his spear upon the bank, leaning it
against a tamarisk bush, and plunged into the river like a god,
armed with his sword only. Fell was his purpose as he hewed the
Trojans down on every side. Their dying groans rose hideous as the
sword smote them, and the river ran red with blood. As when fish fly
scared before a huge dolphin, and fill every nook and corner of some
fair haven—for he is sure to eat all he can catch—even so did the
Trojans cower under the banks of the mighty river, and when
Achilles’ arms grew weary with killing them, he drew twelve youths
alive out of the water, to sacrifice in revenge for Patroclus son of
Menoetius. He drew them out like dazed fawns, bound their hands behind
them with the girdles of their own shirts, and gave them over to his
men to take back to the ships. Then he sprang into the river,
thirsting for still further blood.
  There he found Lycaon, son of Priam seed of Dardanus, as he was
escaping out of the water; he it was whom he had once taken prisoner
when he was in his father’s vineyard, having set upon him by night, as
he was cutting young shoots from a wild fig-tree to make the wicker
sides of a chariot. Achilles then caught him to his sorrow unawares,
and sent him by sea to Lemnos, where the son of Jason bought him.
But a guest-friend, Eetion of Imbros, freed him with a great sum,
and sent him to Arisbe, whence he had escaped and returned to his
father’s house. He had spent eleven days happily with his friends
after he had come from Lemnos, but on the twelfth heaven again
delivered him into the hands of Achilles, who was to send him to the
house of Hades sorely against his will. He was unarmed when Achilles
caught sight of him, and had neither helmet nor shield; nor yet had he
any spear, for he had thrown all his armour from him on to the bank,
and was sweating with his struggles to get out of the river, so that
his strength was now failing him.
  Then Achilles said to himself in his surprise, “What marvel do I see
here? If this man can come back alive after having been sold over into
Lemnos, I shall have the Trojans also whom I have slain rising from
the world below. Could not even the waters of the grey sea imprison
him, as they do many another whether he will or no? This time let
him ******* spear, that I may know for certain whether mother earth
who can keep even a strong man down, will be able to hold him, or
whether thence too he will return.”
  Thus did he pause and ponder. But Lycaon came up to him dazed and
trying hard to embrace his knees, for he would fain live, not die.
Achilles ****** at him with his spear, meaning to **** him, but Lycaon
ran crouching up to him and caught his knees, whereby the spear passed
over his back, and stuck in the ground, hungering though it was for
blood. With one hand he caught Achilles’ knees as he besought him, and
with the other he clutched the spear and would not let it go. Then
he said, “Achilles, have mercy upon me and spare me, for I am your
suppliant. It was in your tents that I first broke bread on the day
when you took me prisoner in the vineyard; after which you sold away
to Lemnos far from my father and my friends, and I brought you the
price of a hundred oxen. I have paid three times as much to gain my
freedom; it is but twelve days that I have come to Ilius after much
suffering, and now cruel fate has again thrown me into your hands.
Surely father Jove must hate me, that he has given me over to you a
second time. Short of life indeed did my mother Laothoe bear me,
daughter of aged Altes—of Altes who reigns over the warlike Lelegae
and holds steep Pedasus on the river Satnioeis. Priam married his
daughter along with many other women and two sons were born of her,
both of whom you will have slain. Your spear slew noble Polydorus as
he was fighting in the front ranks, and now evil will here befall
me, for I fear that I shall not escape you since heaven has delivered
me over to you. Furthermore I say, and lay my saying to your heart,
spare me, for I am not of the same womb as Hector who slew your
brave and noble comrade.”
  With such words did the princely son of Priam beseech Achilles;
but Achilles answered him sternly. “Idiot,” said he, “talk not to me
of ransom. Until Patroclus fell I preferred to give the Trojans
quarter, and sold beyond the sea many of those whom I had taken alive;
but now not a man shall live of those whom heaven delivers into my
hands before the city of Ilius—and of all Trojans it shall fare
hardest with the sons of Priam. Therefore, my friend, you too shall
die. Why should you whine in this way? Patroclus fell, and he was a
better man than you are. I too—see you not how I am great and goodly?
I am son to a noble father, and have a goddess for my mother, but
the hands of doom and death overshadow me all as surely. The day
will come, either at dawn or dark, or at the noontide, when one
shall take my life also in battle, either with his spear, or with an
arrow sped from his bow.”
  Thus did he speak, and Lycaon’s heart sank within him. He loosed his
hold of the spear, and held out both hands before him; but Achilles
drew his keen blade, and struck him by the collar-bone on his neck; he
plunged his two-edged sword into him to the very hilt, whereon he
lay at full length on the ground, with the dark blood welling from him
till the earth was soaked. Then Achilles caught him by the foot and
flung him into the river to go down stream, vaunting over him the
while, and saying, “Lie there among the fishes, who will lick the
blood from your wound and gloat over it; your mother shall not lay you
on any bier to mourn you, but the eddies of Scamander shall bear you
into the broad ***** of the sea. There shall the fishes feed on the
fat of Lycaon as they dart under the dark ripple of the waters—so
perish all of you till we reach the citadel of strong Ilius—you in
flight, and I following after to destroy you. The river with its broad
silver stream shall serve you in no stead, for all the bulls you
offered him and all the horses that you flung living into his
waters. None the less miserably shall you perish till there is not a
man of you but has paid in full for the death of Patroclus and the
havoc you wrought among the Achaeans whom you have slain while I
held aloof from battle.”
  So spoke Achilles, but the river grew more and more angry, and
pondered within himself how he should stay the hand of Achilles and
save the Trojans from disaster. Meanwhile the son of Peleus, spear
in hand, sprang upon Asteropaeus son of Pelegon to **** him. He was
son to the broad river Axius and Periboea eldest daughter of
Acessamenus; for the river had lain with her. Asteropaeus stood up out
of the water to face him with a spear in either hand, and Xanthus
filled him with courage, being angry for the death of the youths
whom Achilles was slaying ruthlessly within his waters. When they were
close up with one another Achilles was first to speak. “Who and whence
are you,” said he, “who dare to face me? Woe to the parents whose
son stands up against me.” And the son of Pelegon answered, “Great son
of Peleus, why should you ask my lineage. I am from the fertile land
of far Paeonia, captain of the Paeonians, and it is now eleven days
that I am at Ilius. I am of the blood of the river Axius—of Axius
that is the fairest of all rivers that run. He begot the famed warrior
Pelegon, whose son men call me. Let us now fight, Achilles.”
  Thus did he defy him, and Achilles raised his spear of Pelian ash.
Asteropaeus failed with both his spears, for he could use both hands
alike; with the one spear he struck Achilles’ shield, but did not
pierce it, for the layer of gold, gift of the god, stayed the point;
with the other spear he grazed the elbow of Achilles! right arm
drawing dark blood, but the spear itself went by him and fixed
itself in the ground, foiled of its ****** banquet. Then Achilles,
fain to **** him, hurled his spear at Asteropaeus, but failed to hit
him and struck the steep bank of the river, driving the spear half its
length into the earth. The son of Peleus then drew his sword and
sprang furiously upon him. Asteropaeus vainly tried to draw
Achilles’ spear out of the bank by main force; thrice did he tug at
it, trying with all his might to draw it out, and thrice he had to
leave off trying; the fourth time he tried to bend and break it, but
ere he could do so Achilles smote him with his sword and killed him.
He struck him in the belly near the navel, so that all his bowels came
gushing out on to the ground, and the darkness of death came over
him as he lay gasping. Then Achilles set his foot on his chest and
spoiled him of his armour, vaunting over him and saying, “Lie there-
begotten of a river though you be, it is hard for you to strive with
the offspring of Saturn’s son. You declare yourself sprung from the
blood of a broad river, but I am of the seed of mighty Jove. My father
is Peleus, son of Aeacus ruler over the many Myrmidons, and Aeacus was
the son of Jove. Therefore as Jove is mightier than any river that
flows into the sea, so are his children stronger than those of any
river whatsoever. Moreover you have a great river hard by if he can be
of any use to you, but there is no fighting against Jove the son of
Saturn, with whom not even King Achelous can compare, nor the mighty
stream of deep-flowing Oceanus, from whom all rivers and seas with all
springs and deep wells proceed; even Oceanus fears the lightnings of
great Jove, and his thunder that comes crashing out of heaven.”
  With this he drew his bronze spear out of the bank, and now that
he had killed Asteropaeus, he let him lie where he was on the sand,
with the dark water flowing over him and the eels and fishes busy
nibbling and gnawing the fat that was about his kidneys. Then he
went in chase of the Paeonians, who were flying along the bank of
the river in panic when they saw their leader slain by the hands of
the son of Peleus. Therein he slew Thersilochus, Mydon, Astypylus,
Mnesus, Thrasius, Oeneus, and Ophelestes, and he would have slain
yet others, had not the river in anger taken human form, and spoken to
him from out the deep waters saying, “Achilles, if you excel all in
strength, so do you also in wickedness, for the gods are ever with you
to protect you: if, then, the son of Saturn has vouchsafed it to you
to destroy all the Trojans, at any rate drive them out of my stream,
and do your grim work on land. My fair waters are now filled with
corpses, nor can I find any channel by which I may pour myself into
the sea for I am choked with dead, and yet you go on mercilessly
slaying. I am in despair, therefore, O captain of your host, trouble
me no further.”
  Achilles answered, “So be it, Scamander, Jove-descended; but I
will never cease dealing out death among the Trojans, till I have pent
them up in their city, and made trial of Hector face to face, that I
may learn whether he is to vanquish me, or I him.”
  As he spoke he set upon the Trojans with a fury like that of the
gods. But the river said to Apollo, “Surely, son of Jove, lord of
the silver bow, you are not obeying the commands of Jove who charged
you straitly that you should stand by the Trojans and defend them,
till twilight fades, and darkness is over an the earth.”
  Meanwhile Achilles sprang from the bank into mid-stream, whereon the
river raised a high wave and attacked him. He swelled his stream
into a torrent, and swept away the many dead whom Achilles had slain
and left within his waters. These he cast out on to the land,
bellowing like a bull the while, but the living he saved alive, hiding
them in his mighty eddies. The great and terrible wave gathered
about Achilles, falling upon him and beating on his shield, so that he
could not keep his feet; he caught hold of a great elm-tree, but it
came up by the roots, and tore away the bank, damming the stream
with its thick branches and bridging it all across; whereby Achilles
struggled out of the stream, and fled full speed over the plain, for
he was afraid.
  But the mighty god ceased not in his pursuit, and sprang upon him
with a dark-crested wave, to stay his hands and save the Trojans
from destruction. The son of Peleus darted away a spear’s throw from
him; swift as the swoop of a black hunter-eagle which is the strongest
and fleetest of all birds, even so did he spring forward, and the
armour rang loudly about his breast. He fled on in front, but the
river with a loud roar came tearing after. As one who would water
his garden leads a stream from some fountain over his plants, and
all his ground-***** in hand he clears away the dams to free the
channels, and the little stones run rolling round and round with the
water as it goes merrily down the bank faster than the man can follow-
even so did the river keep catching up with Achilles albeit he was a
fleet runner, for the gods are stronger than men. As often as he would
strive to stand his ground, and see whether or no all the gods in
heaven were in league against him, so often would the mighty wave come
beating down upon his shoulders, and be would have to keep flying on
and on in great dismay; for the angry flood was tiring him out as it
flowed past him and ate the ground from under his feet.
  Then the son of Peleus lifted up his voice to heaven saying, “Father
Jove, is there none of the gods who will take pity upon me, and save
me from the river? I do not care what may happen to me afterwards. I
blame none of the other dwellers on Olympus so severely as I do my
dear mother, who has beguiled and tricked me. She told me I was to
fall under the walls of Troy by the flying arrows of Apollo; would
that Hector, the best man among the Trojans, might there slay me; then
should I fall a hero by the hand of a hero; whereas now it seems
that I shall come to a most pitiable end, trapped in this river as
though I were some swineherd’s boy, who gets carried down a torrent
while trying to cross it during a storm.”
  As soon as he had spoken thus, Neptune and Minerva came up to him in
the likeness of two men, and took him by the hand to reassure him.
Neptune spoke first. “Son of Peleus,” said he, “be not so exceeding
fearful; we are two gods, come with Jove’s sanction to assist you,
I, and Pallas Minerva. It is not your fate to perish in this river; he
will abate presently as you will see; moreover we strongly advise you,
if you will be guided by us, not to stay your hand from fighting
till you have pent the Trojan host within the famed walls of Ilius—as
many of them as may escape. Then **** Hector and go back to the ships,
for we will vouchsafe you a triumph over him.”
  When they had so said they went back to the other immortals, but
Achilles strove onward over the plain, encouraged by the charge the
gods had laid upon him. All was now covered with the flood of
waters, and much goodly armour of the youths that had been slain was
rifting about, as also many corpses, but he forced his way against the
stream, speeding right onwards, nor could the broad waters stay him,
for Minerva had endowed him with great strength. Nevertheless
Scamander did not slacken in his pursuit, but was still more furious
with the son of Peleus. He lifted his waters into a high crest and
cried aloud to Simois saying, “Dear br

Do we have any idea?
Have we even got a clue?
Can it be that we don't give a ****
what others are going through.

Are we so wrapped up in selfish mode?
So devoted to our own.
That we should sit back and watch
as others are gnawed down to the bone.

Should it be that our own offspring
if they were cast away so far?
Would we worry about that pipeline
bringing fuel to run our car?

Or would we stand aloft in horror
as they were thrown unto the ground?
Or for fuel thats cheap and plentiful,
is it ok to make no sound?

We hear about disasters.
Tsunami strikes upon Japan.
Earthquakes raging out in Haiti
Watch death befall our fellow man.

Throw donations in a bucket
at the supermarket doors,
then forget because of shopping.
but we have paid towards their cause.

Could you ever even fathom?
Your children crying as they play,
not for Barbies or Play-stations
but for the pain to go away.

Never asking for the latest
made by Hamleys or Mattel
rather just an handfull of food
to help beat the starvation battle.

Wash it down with poison water
from a river filled with ****
or collect in rusty tin cans
from a worn and stagnant pit.

If this was the plight of our children
things would surely be said.
We would try to move a mountain
rather than our young be dead.

Could you ever really imagine?
Could you ever really get,
that a million hits on You-Tube
turn endangered species into pets?

What if someone could ask on face-book
about your daughter or your son,
saying"It looks so cute and cuddly,
"go on e-bay and buy me one."

If only we could all be happy,
not feel a need to own the place.
If we could learn to be contented
by a childs smiling face.

Treat the world with awe and wonder.
Treat its creatures with respect.
Treat each other in this same way.
Treat nobody with neglect.

Then perhaps we may push together,
make our Governments do right.
Let's lead the World with people power,
no more starvation or blight.

Let's be less materialistic
let us have a life of worh
Not by owning all we see,
rather sharing this our earth.

Bridle the night winds

The man walked into the cancer ward it spoke of him as a large man shoulder length hair distinguished crisp white shirt but the
Important thing was what he carried he set it down opened the case took out the bow and the violin this to me is the one instrument
That almost can match almost all dilemmas that befall man he stood in that ward and started to play these men were engulfed
In tragic and severe night winds the violin can mimic the wind it can go from sheer to broad deep sounds and then with the change of
A finger to a different string and depending on the amount of pressure a tune of pleasure emanates it goes through pain like a ship’s
Bow cuts through rough deep waters rolling to both sides and the sound goes deep within beyond the outer trunk of the body to
The reservoir of the spirit and soul let me describe it from a special story a young man of our faith was caught in the evil ways
Of a serial killer in Houston’s outskirts he was trust up like an animal for slaughter as he hang there and was being tortured though
The body was experiencing agony down in his soul he was with his savior in worship and it wasn’t the lowly Galilean of meekness we
Are so familiar with but this Jesus John said and I turned to see the voice that spake with me and being turned I saw seven golden
Candlesticks And in the midst of the seven candlesticks [one] like unto the Son of man, clothed
With a garment down to the foot, and girt about the pap’s with a golden girdle. His head and His hairs were
white like wool as white as snow and his eyes were as a flame of fire and his feet like unto fine brass as if they burned in a
Furnace and his voice as the sounds of many waters. And He had in his right hand seven stars and out of His mouth went a
Sharp twoedged sword and his countenance was as the sun shineth in strength the soul of this suffering tormented one
Was in a unique place of blessing although the outward man perish the spirit will be renewed he escaped and lived to
Praise and extol God and his power over evil the violin has the power to illuminate the soul in dark circumstances then
You are positioned to call for the master’s aid they say the bow string best for the deep more moving pieces are taken
From dark hairs from horse’s tail in my mind’s eye I see a great black stallion standing on a great protruding rock looking
Down on the valley below behind him is a sweep of more rocks holding much pine in dark silhouette as they sweep even
Higher the full moon shines through the pine he paws the ground he shakes his massive head shoulder and mane
Exhibiting His power the evidence of his dominance shows on his neck where plainly you can see bites and hoof marks
From battles fought and won that made him supreme monarch of this range thats where to get the hair for the bow
Especially in the next setting the prison cat walk is dimly lit the violin races fast and mean and deep there are times
When violent fists are the only measure available when you must bend another to your will and destroy his and at other
Times words gentle and kind disarm your opponent by wisdom he can be made to lay down his claim to his ill thought
Desires you pass the cell those piercing searching eyes fasten on you your movements annoy your free they live in
A cage with steel bars and they are not free the tempo rises as you pass on and out of site music has soul and on this
Occasion it dims convulses dies with a lonely whimper only walls of stone record.

There is another wall this one closes in the rich in his house filled to over flowing the man battled long and hard to reach
These rare heights and then finds it’s an empty world and back along the path of life a neglected family fell in disarray
There nothing like dysfunctional tied in a beautiful bow of materialism no one pities but the violinist in the cancer ward
Was asked to play a certain piece with French as the main theme the violin has a high sharp very thin note for the rich
But empty it would be the French Alps cold austere terribly distant a true hollow plaintive almost crying plea lost in the
Vast expanse but still a soul void of understanding things never go with or warm a heart only love is needed tonight I set in
Church I didn’t at first realize my bible was twenty years old it is just a little full bible although it’s the size of a new
Testament the black leather has taken a beating cracked split on each edge but as I turned it the over head light caught
The gold leaf edged paper I have never been big on gold but there can’t be any material like it how soft how rich the
Color It touched and moved me there was an auction an old violin like my bible had seen better days with indifference
The Auctioneer calls do I hear three dollars no response but after a little time an old gentlemen rose walked up picked up
The Violin started to play the sounds that drifted were as heaven cracked and the treasured sound was pouring in well
when The old man stopped and laid the violin down the auctioneer resumed but now he said who will give a thousand the
Bidding stopped at three thousand what happened was the question well it was the master who played it because he knows
Best and He put in the secrets to start with you look at yourself your pretty happy but your gold needs his light the silver bow
The diamond crusted frog and the great stallion’s contribution is lost in this world but not for much longer

Mercy is blowing in the night wind

Broke the straw across her back,
so she snapped, never turning back
Bruised her arm by joking accident
with all the malice of death’s intent.

No natural love or paternal instinct
to catch
the tears she’s choked
with your hands on her throat.

Touch her again and the demons will get you
tell her to end herself before you do;
and the death you deserve will befall you
slow, alone and barren.

Better to have left long ago or
confronted your own lineage-issued father and
let yourself be disowned
than be the ******* you are.

Leave her be
middle child,  
second accident
of the disappointing gender.

How dare you lay a finger on an innocent child?
You’ll never be absolved in anyone’s eyes.

Raised by fools, you’ve ruined your gift.
The daughter you never wanted
may never say it,
but will grow up to spite you.

Suffer like she does.

She’s been soaking it up now
for a while
but the blood flow continues
from deep wells of wounds.

She can’t take this load anymore
the people she carries
don’t love her and she’s
parched but still going.

Surviving on a lump in her throat
as she’s dragged through sandstorms and beatings.

Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwellest; but, heavenly-born,
Before the hills appeared, or fountain flowed,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song.  Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unreined, (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visitest my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son.  So fail not thou, who thee implores:
For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphael,
The affable Arch-Angel, had forewarned
Adam, by dire example, to beware
Apostasy, by what befel in Heaven
To those apostates; lest the like befall
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,
If they transgress, and slight that sole command,
So easily obeyed amid the choice
Of all tastes else to please their appetite,
Though wandering.  He, with his consorted Eve,
The story heard attentive, and was filled
With admiration and deep muse, to hear
Of things so high and strange; things, to their thought
So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprung; impossible to mix
With blessedness.  Whence Adam soon repealed
The doubts that in his heart arose: and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allayed still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.
Great things, and full of wonder in our ears,
Far differing from this world, thou hast revealed,
Divine interpreter! by favour sent
Down from the empyrean, to forewarn
Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach;
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sovran will, the end
Of what we are.  But since thou hast vouchsafed
Gently, for our instruction, to impart
Things above earthly thought, which yet concerned
Our knowing, as to highest wisdom seemed,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heaven which we behold
Distant so high, with moving fires adorned
Innumerable; and this which yields or fills
All space, the ambient air wide interfused
Embracing round this floried Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos; and the work begun, how soon
Absolved; if unforbid thou mayest unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run
Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell
His generation, and the rising birth
Of Nature from the unapparent Deep:
Or if the star of evening and the moon
Haste to thy audience, Night with her will bring,
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
And thus the Godlike Angel answered mild.
This also thy request, with caution asked,
Obtain; though to recount almighty works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorify the Maker, and infer
Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not revealed, which the invisible King,
Only Omniscient, hath suppressed in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
(So call him, brighter once amidst the host
Of Angels, than that star the stars among,)
Fell with his flaming legions through the deep
Into his place, and the great Son returned
Victorious with his Saints, the Omnipotent
Eternal Father from his throne beheld
Their multitude, and to his Son thus spake.
At least our envious Foe hath failed, who thought
All like himself rebellious, by whose aid
This inaccessible high strength, the seat
Of Deity supreme, us dispossessed,
He trusted to have seised, and into fraud
Drew many, whom their place knows here no more:
Yet far the greater part have kept, I see,
Their station; Heaven, yet populous, retains
Number sufficient to possess her realms
Though wide, and this high temple to frequent
With ministeries due, and solemn rites:
But, lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deemed, I can repair
That detriment, if such it be to lose
Self-lost; and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here; till, by degrees of merit raised,
They open to themselves at length the way
Up hither, under long obedience tried;
And Earth be changed to Heaven, and Heaven to Earth,
One kingdom, joy and union without end.
Mean while inhabit lax, ye Powers of Heaven;
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done!
My overshadowing Spirit and Might with thee
I send along; ride forth, and bid the Deep
Within appointed bounds be Heaven and Earth;
Boundless the Deep, because I Am who fill
Infinitude, nor vacuous the space.
Though I, uncircumscribed myself, retire,
And put not forth my goodness, which is free
To act or not, Necessity and Chance
Approach not me, and what I will is Fate.
So spake the Almighty, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receive.
Great triumph and rejoicing was in Heaven,
When such was heard declared the Almighty’s will;
Glory they sung to the Most High, good will
To future men, and in their dwellings peace;
Glory to Him, whose just avenging ire
Had driven out the ungodly from his sight
And the habitations of the just; to Him
Glory and praise, whose wisdom had ordained
Good out of evil to create; instead
Of Spirits malign, a better race to bring
Into their vacant room, and thence diffuse
His good to worlds and ages infinite.
So sang the Hierarchies:  Mean while the Son
On his great expedition now appeared,
Girt with Omnipotence, with radiance crowned
Of Majesty Divine; sapience and love
Immense, and all his Father in him shone.
About his chariot numberless were poured
Cherub, and Seraph, Potentates, and Thrones,
And Virtues, winged Spirits, and chariots winged
From the armoury of God; where stand of old
Myriads, between two brazen mountains lodged
Against a solemn day, harnessed at hand,
Celestial equipage; and now came forth
Spontaneous, for within them Spirit lived,
Attendant on their Lord:  Heaven opened wide
Her ever-during gates, harmonious sound
On golden hinges moving, to let forth
The King of Glory, in his powerful Word
And Spirit, coming to create new worlds.
On heavenly ground they stood; and from the shore
They viewed the vast immeasurable abyss
Outrageous as a sea, dark, wasteful, wild,
Up from the bottom turned by furious winds
And surging waves, as mountains, to assault
Heaven’s highth, and with the center mix the pole.
Silence, ye troubled Waves, and thou Deep, peace,
Said then the Omnifick Word; your discord end!
Nor staid; but, on the wings of Cherubim
Uplifted, in paternal glory rode
Far into Chaos, and the world unborn;
For Chaos heard his voice:  Him all his train
Followed in bright procession, to behold
Creation, and the wonders of his might.
Then staid the fervid wheels, and in his hand
He took the golden compasses, prepared
In God’s eternal store, to circumscribe
This universe, and all created things:
One foot he centered, and the other turned
Round through the vast profundity obscure;
And said, Thus far extend, thus far thy bounds,
This be thy just circumference, O World!
Thus God the Heaven created, thus the Earth,
Matter unformed and void:  Darkness profound
Covered the abyss: but on the watery calm
His brooding wings the Spirit of God outspread,
And vital virtue infused, and vital warmth
Throughout the fluid mass; but downward purged
The black tartareous cold infernal dregs,
Adverse to life: then founded, then conglobed
Like things to like; the rest to several place
Disparted, and between spun out the air;
And Earth self-balanced on her center hung.
Let there be light, said God; and forthwith Light
Ethereal, first of things, quintessence pure,
Sprung from the deep; and from her native east
To journey through the aery gloom began,
Sphered in a radiant cloud, for yet the sun
Was not; she in a cloudy tabernacle
Sojourned the while.  God saw the light was good;
And light from darkness by the hemisphere
Divided: light the Day, and darkness Night,
He named.  Thus was the first day even and morn:
Nor past uncelebrated, nor unsung
By the celestial quires, when orient light
Exhaling first from darkness they beheld;
Birth-day of Heaven and Earth; with joy and shout
The hollow universal orb they filled,
And touched their golden harps, and hymning praised
God and his works; Creator him they sung,
Both when first evening was, and when first morn.
Again, God said,  Let there be firmament
Amid the waters, and let it divide
The waters from the waters; and God made
The firmament, expanse of liquid, pure,
Transparent, elemental air, diffused
In circuit to the uttermost convex
Of this great round; partition firm and sure,
The waters underneath from those above
Dividing: for as earth, so he the world
Built on circumfluous waters calm, in wide
Crystalline ocean, and the loud misrule
Of Chaos far removed; lest fierce extremes
Contiguous might distemper the whole frame:
And Heaven he named the Firmament:  So even
And morning chorus sung the second day.
The Earth was formed, but in the womb as yet
Of waters, embryon immature involved,
Appeared not: over all the face of Earth
Main ocean flowed, not idle; but, with warm
Prolifick humour softening all her globe,
Fermented the great mother to conceive,
Satiate with genial moisture; when God said,
Be gathered now ye waters under Heaven
Into one place, and let dry land appear.
Immediately the mountains huge appear
Emergent, and their broad bare backs upheave
Into the clouds; their tops ascend the sky:
So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters:  Thither they
Hasted with glad precipitance, uprolled,
As drops on dust conglobing from the dry:
Part rise in crystal wall, or ridge direct,
For haste; such flight the great command impressed
On the swift floods:  As armies at the call
Of trumpet (for of armies thou hast heard)
Troop to their standard; so the watery throng,
Wave rolling after wave, where way they found,
If steep, with torrent rapture, if through plain,
Soft-ebbing; nor withstood them rock or hill;
But they, or under ground, or circuit wide
With serpent errour wandering, found their way,
And on the washy oose deep channels wore;
Easy, ere God had bid the ground be dry,
All but within those banks, where rivers now
Stream, and perpetual draw their humid train.
The dry land, Earth; and the great receptacle
Of congregated waters, he called Seas:
And saw that it was good; and said, Let the Earth
Put forth the verdant grass, herb yielding seed,
And fruit-tree yielding fruit after her kind,
Whose seed is in herself upon the Earth.
He scarce had said, when the bare Earth, till then
Desart and bare, unsightly, unadorned,
Brought forth the tender grass, whose verdure clad
Her universal face with pleasant green;
Then herbs of every leaf, that sudden flowered
Opening their various colours, and made gay
Her *****, smelling sweet: and, these scarce blown,
Forth flourished thick the clustering vine, forth crept
The swelling gourd, up stood the corny reed
Embattled in her field, and the humble shrub,
And bush with frizzled hair implicit:  Last
Rose, as in dance, the stately trees, and spread
Their branches hung with copious fruit, or gemmed
Their blossoms:  With high woods the hills were crowned;
With tufts the valleys, and each fountain side;
With borders long the rivers: that Earth now
Seemed like to Heaven, a seat where Gods might dwell,
Or wander with delight, and love to haunt
Her sacred shades: though God had yet not rained
Upon the Earth, and man to till the ground
None was; but from the Earth a dewy mist
Went up, and watered all the ground, and each
Plant of the field; which, ere it was in the Earth,
God made, and every herb, before it grew
On the green stem:  God saw that it was good:
So even and morn recorded the third day.
Again the Almighty spake, Let there be lights
High in the expanse of Heaven, to divide
The day from night; and let them be for signs,
For seasons, and for days, and circling years;
And let them be for lights, as I ordain
Their office in the firmament of Heaven,
To give light on the Earth; and it was so.
And God made two great lights, great for their use
To Man, the greater to have rule by day,
The less by night, altern; and made the stars,
And set them in the firmament of Heaven
To illuminate the Earth, and rule the day
In their vicissitude, and rule the night,
And light from darkness to divide.  God saw,
Surveying his great work, that it was good:
For of celestial bodies first the sun
A mighty sphere he framed, unlightsome first,
Though of ethereal mould: then formed the moon
Globose, and every magnitude of stars,
And sowed with stars the Heaven, thick as a field:
Of light by far the greater part he took,
Transplanted from her cloudy shrine, and placed
In the sun’s orb, made porous to receive
And drink the liquid light; firm to retain
Her gathered beams, great palace now of light.
Hither, as to their fountain, other stars
Repairing, in their golden urns draw light,
And hence the morning-planet gilds her horns;
By tincture or reflection they augment
Their small peculiar, though from human sight
So far rem

But as the sun was rising from the fair sea into the firmament of
heaven to shed Blight on mortals and immortals, they reached Pylos the
city of Neleus. Now the people of Pylos were gathered on the sea shore
to offer sacrifice of black bulls to Neptune lord of the Earthquake.
There were nine guilds with five hundred men in each, and there were
nine bulls to each guild. As they were eating the inward meats and
burning the thigh bones [on the embers] in the name of Neptune,
Telemachus and his crew arrived, furled their sails, brought their
ship to anchor, and went ashore.
  Minerva led the way and Telemachus followed her. Presently she said,
“Telemachus, you must not be in the least shy or nervous; you have
taken this voyage to try and find out where your father is buried
and how he came by his end; so go straight up to Nestor that we may
see what he has got to tell us. Beg of him to speak the truth, and
he will tell no lies, for he is an excellent person.”
  “But how, Mentor,” replied Telemachus, “dare I go up to Nestor,
and how am I to address him? I have never yet been used to holding
long conversations with people, and am ashamed to begin questioning
one who is so much older than myself.”
  “Some things, Telemachus,” answered Minerva, “will be suggested to
you by your own instinct, and heaven will prompt you further; for I am
assured that the gods have been with you from the time of your birth
until now.”
  She then went quickly on, and Telemachus followed in her steps
till they reached the place where the guilds of the Pylian people were
assembled. There they found Nestor sitting with his sons, while his
company round him were busy getting dinner ready, and putting pieces
of meat on to the spits while other pieces were cooking. When they saw
the strangers they crowded round them, took them by the hand and
bade them take their places. Nestor’s son Pisistratus at once
offered his hand to each of them, and seated them on some soft
sheepskins that were lying on the sands near his father and his
brother Thrasymedes. Then he gave them their portions of the inward
meats and poured wine for them into a golden cup, handing it to
Minerva first, and saluting her at the same time.
  “Offer a prayer, sir,” said he, “to King Neptune, for it is his
feast that you are joining; when you have duly prayed and made your
drink-offering, pass the cup to your friend that he may do so also.
I doubt not that he too lifts his hands in prayer, for man cannot live
without God in the world. Still he is younger than you are, and is
much of an age with myself, so I he handed I will give you the
precedence.”
  As he spoke he handed her the cup. Minerva thought it very right and
proper of him to have given it to herself first; she accordingly began
praying heartily to Neptune. “O thou,” she cried, “that encirclest the
earth, vouchsafe to grant the prayers of thy servants that call upon
thee. More especially we pray thee send down thy grace on Nestor and
on his sons; thereafter also make the rest of the Pylian people some
handsome return for the goodly hecatomb they are offering you. Lastly,
grant Telemachus and myself a happy issue, in respect of the matter
that has brought us in our to Pylos.”
  When she had thus made an end of praying, she handed the cup to
Telemachus and he prayed likewise. By and by, when the outer meats
were roasted and had been taken off the spits, the carvers gave
every man his portion and they all made an excellent dinner. As soon
as they had had enough to eat and drink, Nestor, knight of Gerene,
began to speak.
  “Now,” said he, “that our guests have done their dinner, it will
be best to ask them who they are. Who, then, sir strangers, are you,
and from what port have you sailed? Are you traders? or do you sail
the seas as rovers with your hand against every man, and every man’s
hand against you?”
  Telemachus answered boldly, for Minerva had given him courage to ask
about his father and get himself a good name.
  “Nestor,” said he, “son of Neleus, honour to the Achaean name, you
ask whence we come, and I will tell you. We come from Ithaca under
Neritum, and the matter about which I would speak is of private not
public import. I seek news of my unhappy father Ulysses, who is said
to have sacked the town of Troy in company with yourself. We know what
fate befell each one of the other heroes who fought at Troy, but as
regards Ulysses heaven has hidden from us the knowledge even that he
is dead at all, for no one can certify us in what place he perished,
nor say whether he fell in battle on the mainland, or was lost at
sea amid the waves of Amphitrite. Therefore I am suppliant at your
knees, if haply you may be pleased to tell me of his melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller, for he was a man born to trouble. Do not soften things
out of any pity for me, but tell me in all plainness exactly what
you saw. If my brave father Ulysses ever did you loyal service, either
by word or deed, when you Achaeans were harassed among the Trojans,
bear it in mind now as in my favour and tell me truly all.”
  “My friend,” answered Nestor, “you recall a time of much sorrow to
my mind, for the brave Achaeans suffered much both at sea, while
privateering under Achilles, and when fighting before the great city
of king Priam. Our best men all of them fell there—Ajax, Achilles,
Patroclus peer of gods in counsel, and my own dear son Antilochus, a
man singularly fleet of foot and in fight valiant. But we suffered
much more than this; what mortal tongue indeed could tell the whole
story? Though you were to stay here and question me for five years, or
even six, I could not tell you all that the Achaeans suffered, and you
would turn homeward weary of my tale before it ended. Nine long
years did we try every kind of stratagem, but the hand of heaven was
against us; during all this time there was no one who could compare
with your father in subtlety—if indeed you are his son—I can
hardly believe my eyes—and you talk just like him too—no one would
say that people of such different ages could speak so much alike. He
and I never had any kind of difference from first to last neither in
camp nor council, but in singleness of heart and purpose we advised
the Argives how all might be ordered for the best.
  “When however, we had sacked the city of Priam, and were setting
sail in our ships as heaven had dispersed us, then Jove saw fit to vex
the Argives on their homeward voyage; for they had Not all been either
wise or understanding, and hence many came to a bad end through the
displeasure of Jove’s daughter Minerva, who brought about a quarrel
between the two sons of Atreus.
  “The sons of Atreus called a meeting which was not as it should
be, for it was sunset and the Achaeans were heavy with wine. When they
explained why they had called—the people together, it seemed that
Menelaus was for sailing homeward at once, and this displeased
Agamemnon, who thought that we should wait till we had offered
hecatombs to appease the anger of Minerva. Fool that he was, he
might have known that he would not prevail with her, for when the gods
have made up their minds they do not change them lightly. So the two
stood bandying hard words, whereon the Achaeans sprang to their feet
with a cry that rent the air, and were of two minds as to what they
should do.
  “That night we rested and nursed our anger, for Jove was hatching
mischief against us. But in the morning some of us drew our ships into
the water and put our goods with our women on board, while the rest,
about half in number, stayed behind with Agamemnon. We—the other
half—embarked and sailed; and the ships went well, for heaven had
smoothed the sea. When we reached Tenedos we offered sacrifices to the
gods, for we were longing to get home; cruel Jove, however, did not
yet mean that we should do so, and raised a second quarrel in the
course of which some among us turned their ships back again, and
sailed away under Ulysses to make their peace with Agamemnon; but I,
and all the ships that were with me pressed forward, for I saw that
mischief was brewing. The son of Tydeus went on also with me, and
his crews with him. Later on Menelaus joined us at ******, and found
us making up our minds about our course—for we did not know whether
to go outside Chios by the island of Psyra, keeping this to our
left, or inside Chios, over against the stormy headland of Mimas. So
we asked heaven for a sign, and were shown one to the effect that we
should be soonest out of danger if we headed our ships across the open
sea to Euboea. This we therefore did, and a fair wind sprang up
which gave us a quick passage during the night to Geraestus, where
we offered many sacrifices to Neptune for having helped us so far on
our way. Four days later Diomed and his men stationed their ships in
Argos, but I held on for Pylos, and the wind never fell light from the
day when heaven first made it fair for me.
  “Therefore, my dear young friend, I returned without hearing
anything about the others. I know neither who got home safely nor
who were lost but, as in duty bound, I will give you without reserve
the reports that have reached me since I have been here in my own
house. They say the Myrmidons returned home safely under Achilles’ son
Neoptolemus; so also did the valiant son of Poias, Philoctetes.
Idomeneus, again, lost no men at sea, and all his followers who
escaped death in the field got safe home with him to Crete. No
matter how far out of the world you live, you will have heard of
Agamemnon and the bad end he came to at the hands of Aegisthus—and
a fearful reckoning did Aegisthus presently pay. See what a good thing
it is for a man to leave a son behind him to do as Orestes did, who
killed false Aegisthus the murderer of his noble father. You too,
then—for you are a tall, smart-looking fellow—show your mettle and
make yourself a name in story.”
  “Nestor son of Neleus,” answered Telemachus, “honour to the
Achaean name, the Achaeans applaud Orestes and his name will live
through all time for he has avenged his father nobly. Would that
heaven might grant me to do like vengeance on the insolence of the
wicked suitors, who are ill treating me and plotting my ruin; but
the gods have no such happiness in store for me and for my father,
so we must bear it as best we may.”
  “My friend,” said Nestor, “now that you remind me, I remember to
have heard that your mother has many suitors, who are ill disposed
towards you and are making havoc of your estate. Do you submit to this
tamely, or are public feeling and the voice of heaven against you? Who
knows but what Ulysses may come back after all, and pay these
scoundrels in full, either single-handed or with a force of Achaeans
behind him? If Minerva were to take as great a liking to you as she
did to Ulysses when we were fighting before Troy (for I never yet
saw the gods so openly fond of any one as Minerva then was of your
father), if she would take as good care of you as she did of him,
these wooers would soon some of them him, forget their wooing.”
  Telemachus answered, “I can expect nothing of the kind; it would
be far too much to hope for. I dare not let myself think of it. Even
though the gods themselves willed it no such good fortune could befall
me.”
  On this Minerva said, “Telemachus, what are you talking about?
Heaven has a long arm if it is minded to save a man; and if it were
me, I should not care how much I suffered before getting home,
provided I could be safe when I was once there. I would rather this,
than get home quickly, and then be killed in my own house as Agamemnon
was by the treachery of Aegisthus and his wife. Still, death is
certain, and when a man’s hour is come, not even the gods can save
him, no matter how fond they are of him.”
  “Mentor,” answered Telemachus, “do not let us talk about it any
more. There is no chance of my father’s ever coming back; the gods
have long since counselled his destruction. There is something else,
however, about which I should like to ask Nestor, for he knows much
more than any one else does. They say he has reigned for three
generations so that it is like talking to an immortal. Tell me,
therefore, Nestor, and tell me true; how did Agamemnon come to die
in that way? What was Menelaus doing? And how came false Aegisthus
to **** so far better a man than himself? Was Menelaus away from
Achaean Argos, voyaging elsewhither among mankind, that Aegisthus took
heart and killed Agamemnon?”
  “I will tell you truly,” answered Nestor, “and indeed you have
yourself divined how it all happened. If Menelaus when he got back
from Troy had found Aegisthus still alive in his house, there would
have been no barrow heaped up for him, not even when he was dead,
but he would have been thrown outside the city to dogs and vultures,
and not a woman would have mourned him, for he had done a deed of
great wickedness; but we were over there, fighting hard at Troy, and
Aegisthus who was taking his ease quietly in the heart of Argos,
cajoled Agamemnon’s wife Clytemnestra with incessant flattery.
  “At first she would have nothing to do with his wicked scheme, for
she was of a good natural disposition; moreover there was a bard
with her, to whom Agamemnon had given strict orders on setting out for
Troy, that he was to keep guard over his wife; but when heaven had
counselled her destruction, Aegisthus thus this bard off to a desert
island and left him there for crows and seagulls to batten upon—after
which she went willingly enough to the house of Aegisthus. Then he
offered many burnt sacrifices to the gods, and decorated many
temples with tapestries and gilding, for he had succeeded far beyond
his expectations.
  “Meanwhile Menelaus and I were on our way home from Troy, on good
terms with one another. When we got to Sunium, which is the point of
Athens, Apollo with his painless shafts killed Phrontis the
steersman of Menelaus’ ship (and never man knew better how to handle a
vessel in rough weather) so that he died then and there with the
helm in his hand, and Menelaus, though very anxious to press
forward, had to wait in order to bury his comrade and give him his due
funeral rites. Presently, when he too could put to sea again, and
had sailed on as far as the Malean heads, Jove counselled evil against
him and made it it blow hard till the waves ran mountains high. Here
he divided his fleet and took the one half towards Crete where the
Cydonians dwell round about the waters of the river Iardanus. There is
a high headland hereabouts stretching out into the sea from a place
called Gortyn, and all along this part of the coast as far as Phaestus
the sea runs high when there is a south wind blowing, but arter
Phaestus the coast is more protected, for a small headland can make
a great shelter. Here this part of the fleet was driven on to the
rocks and wrecked; but the crews just managed to save themselves. As
for the other five ships, they were taken by winds and seas to
Egypt, where Menelaus gathered much gold and substance among people of
an alien speech. Meanwhile Aegisthus here at home plotted his evil
deed. For seven years after he had killed Agamemnon he ruled in
Mycene, and the people were obedient under him, but in the eighth year
Orestes came back from Athens to be his bane, and killed the
murderer of his father. Then he celebrated the funeral rites of his
mother and of false Aegisthus by a banquet to the people of Argos, and
on that very day Menelaus came home, with as much treasure as his
ships could carry.
  “Take my advice then, and do not go travelling about for long so far
from home, nor leave your property with such dangerous people in
your house; they will eat up everything you have among them, and you
will have been on a fool’s errand. Still, I should advise you by all
means to go and visit Menelaus, who has lately come off a voyage among
such distant peoples as no man could ever hope to get back from,
when the winds had once carried him so far out of his reckoning;
even birds cannot fly the distance in a twelvemonth, so vast and

A man is only half of what he is; always leaning towards the dim
Lacking a flouted need which whorls in the mute within him
A man bigots an ideal and will lark it away at the hold of his routed pith
A smile is not worthwhile if the smile does not have anything to receive or to give

A man is skyless; bound to his back with his dreams fixed on a rapture
He gorges upon tasteless feasts gasping for that sup he hungers to recapture
He does not know nor recall the times that did once befall
Of the lossless suffers and how they ever meant anything at all

He will become the most that he can ever endeavour
Be the creature he needs to be and whichever
Way it may engross him and how it moulds or claims him
It will be still him but leaning not so far in the dim

He would be a whole man who would give himself wholly
Who would be more and only more to her and her solely
His full heart would be tendered for it would not be his own
If it was still partial of the heart that had since budded and grown

A man would be raised and the sky would be without border
A bliss amid clouds where the undiscerning muddle finds order
There would be a sense to the road an approach to the wander
A reason for all a kiss a need to ponder no longer

There would be such rise in his depth and a contest behind bit teeth
To fight for the purposed kiss to hold her and keep her from grief
To offer her all embrace not too tense and not too slack
For her to breathe is to breathe; now half new he would never give it back

To be back upon his back with eyes busy to the sky
His bones broken as her feet glide indifferently by
Over his stare among cloud where she impelled his descent
He’d lay fallen and broken beaten and bent

If Half a man became whole does a whole man not become naught?
If he fights for a dearest never afore dreamt dream then what is left to be fought?
Was it his minds misgivings that would lead to such a trite giving reliving to doubt?
That surfaced more than he knew; the intended whisper instead a floundering shout?

Would it have been his heart that threw him from his felicity?
Could his relish overwhelm and mutate into potent toxicity?
Could it be fact that without thought nor without tact he impelled her?
Either overthought or over loved he would have fallen the hardest and he would not rise
No he would not rise anymore

If there ever was such a man and ever such a she
He would have her for as long as that may be
Her greatest gift is after saying all this to you
Is that after knowing all that you could you would feel the same way too.

Ah, Coventry, thou art but dead now-to me;
Thy life is not alive, and thy winds are too cold
Thou art as filthy as dust can be, and eyes might see;
Thy hearts are too bold, and to greed-your soul hath been sold.
And I want not, to be pictured by thy odd art;
For than oddness itself, 'tis even paler, and more odd;
And 'tis not honest, and full of disputing fragments;
Gratuitous in its earnest, talkative in each of its sort.
Ah, Coventry, I shall go, and catch up-with the strings of my story,
Which thou hath destroyed for the sake of thy fake harmony;
And in my tears lie thy most fragrant joys, and delightful sleep,
Which thou findeth tantalising, but idyllic-and satisfactory.
Ah, Coventry, go away-from my sight, as I solve my misery;
T'is misery thou hath assigned to, and dissolved over me,
I bid thee now fluently blow away from my face;
With a spitefulness so rare, and not to anyone's care nor taste;
And doth not thou question me, no more, about my tasks-or simply, my serenity;
For thou hath fooled me, and testified not-to my littlest serendipity,
You who claimed then, to be one of my dearest friends;
And now whom I detest-cannot believe I trusted thee back then.
And my soul! My soul-hath been a tangled ball-in thy feeble hands;
Colourless like a stultified falsehood, blundering like a normal fiend.

For on thy stilted dreadfulness at night, I hath stepped;
For in front of thy heterogeneous eves, I hath bluntly slept.
I had tasted thy water, and still my tongue is not satisfied;
I had swum in thy pages, but still my blood is not glorified.
Among thy boughs-then I dared, to solidify my fingers;
But still I couldst not bring thee alive, nor comprehend thy winters.
Instead I was left teased, and as confused as I had used to be;
I couldst find not peace, nor any saluted vehemence, in thee.
Ah, I am exhausted; I am brilliantly, and sufficiently, exhausted!
I am like torture itself-and if I was a plant, I wouldst have no bough,
For my branches wouldst be sore and demented,
For my foliage wouldst be tentative and rough.
I hath been ratified only by thy rage and dishonour;
I hath been flirted only, with thy rude hours.
And my poems thou hath insolently rejected,
And my honest lies thou hath instantaneously abused.
Thou consoled me not, and instead went furtive by my wishes;
Thou returned not my casual affection, and crushed my hope for sincere kisses.
I hath solemnly ratified thee, and praised thy music by my ears,
Yet still I twitch-as my sober heart then grows filled with tears.
Ah, thou hath betrayed, betrayed me!
Thy grief is even enhanced now-look at the way thou glareth by my knee!
O, Coventry, how couldst thou betray me-just whenst my time shivered and stopped in thine,
Thou defiled me so firmly; and disgraced the ****** poetry bitterly in thy mind,
As though it wouldst be the sole nightmare thou couldst 'ver find!
Ah, Coventry! Thou art cruel, cruel, and forever cruel!
Thou hath disliked me-like I am a whole scoundrel;
Whenst I but wanted to show thee t'at my poetry was safe, and kept no fever at all;
But no other than an endorsement of thy merriment, and funny disguises for thy reposes.
Ah, how couldst be thou be so remorseful-how couldst thou cheat me, and pray fervently-for my fall!
And to thee, only greed is true-and its satisfaction is thy due virtue,
For in my subsequent poetry, still thou shalt turn away-and scorn me once more;
With menace and retorts simply too immune, and perhaps irksome loath-like never before.

Ah, but how far shall thy distaste for me ever go?
Thou who hath blurred me-'fore even seeing my dawn,
'Fore even lurching forward, to merely glance at my town.
Thou art but afar, and now shall never enter my heaven,
For victory is no longer my shadow, 'tis to which I shall return.
I am like a shame behind thy glossy red curtain,
I am a pit whom thou couldst only befall, and joylessly spurn.
But ah! Still I am blessed, within my imperfection-thou knoweth it not?
I am blessed by the airs-and wealthy Edens of the Almighty, thou seeth t'is not?
He who hath the care, and pride anew-to cut thy story short,
He who hath listened to my cores, and shall deliver me from thy resort.
T'us I shall be afraid not, of thy wobbly tunes-and thy greedy notes!
For humility is in my heart, though probably thou hath cursed me;
And bidden me to let my soul detach, and run astray,
Still I shall find my fertile love, and go away;
I shall bring him away-away from thy abrupt coldness-and headless dismay;
I shall nurse and love him again-like I hath done yesterday, and even today;
And in t'is, I shall carest not for what thou might say to me later-day after day.
For as far as I shall go, my poetry t'an shall entail me;
And thus follow the liveliness, and scrutiny-of my merritorious paths only,
And in the name of Him, shall love thee and rejoice in thee not;
But within my soul, it shall recklessly, but patiently-do them both;
'Tis my very goal it shall accomplish,
And for my very romance, shall it sketch up altogether-such a mature bliss.
I should dance, thereof-just like a reborn female swan;
And forget everything life might contain-including my birth, as though life wouldst just be a lot of fun.

But I shall be alive like my tenderness,
So is my love-he t'at hath brought forth my happiness,
I shall be dressed only in the finest clothes-and he my prince,
As the gem of my soul hath desired our holiness to be, ever since.
Yet still I hope thou wouldst be freed, and granted my virtue,
Though still I doubt about which-for thy fruits are weightless, and to forever remain untrue.
Such be the case, art thou entitled to my current screams,
And blanketed only by my most fearful dreams.
T'is is my curse-in which thou shalt be in danger, but must be obedient,
For curses canst be real-and mine considers thee not, as a faithful friend.
And obedience be not in thee-then thou shalt all be death,
Just like thou hath imprisoned my love, and deceived my breath!
Still-my honesty leads me away, and shall let me receive my triumph;
As so cravingly I hath endured-and tried to reach, in my poems!
Ah, Coventry, unlike the stars-indulged in their tasteful domes,
Even when I am free, in thee I shall never be as joyful-and thus thou, shalt never be my home.

If you know the tale of El Chapo,
You know then what will befall
Even the person who's known as
The most famous drug lord of all.

Exporting more drugs to America
Than anyone else in the past,
El Chapo lived like a king
On the millions of dollars he amassed.

You didn't mess with El Chapo.
Woe betide you if you did!
Not only would you suffer,
So would your spouse or your kid.

Back in the 90s El Chapo
Found himself in a scrape
And landed in a Mexican prison,
But he found a way to escape.

A protracted stay in the slammer
For him was not in the cards:
He bought his way to freedom
By bribing the prison guards.

For thirteen years El Chapo
Evaded capture and hid.
He kept up his shady dealings
While trying to stay off the grid.

Authorities in Chicago
Gave this man on the run
Notoriety as Public
Enemy Number One.

In 2015 the drug lord
Was back in prison again.
This time he fled through a tunnel
Dug by some of his men.

One day marines closed in.
They thought they'd caught their man.
El Chapo held a child
In his arms as he ran.

Soon El Chapo got sloppy.
No one could catch him, he thought.
Alas, the marines tracked him down.
Back to a cell he was brought.

Now the Americans want him.
Extradite him, they say.
El Chapo will be an example
To show that crime doesn't pay.

So, say good-bye, El Chapo,
As you sadly wipe your tears.
We hope you like your new home;
You're going to be there for years.

Yes, say good-bye, El Chapo,
To your Sinaloa Cartel.
A maximum security prison
Will be your new citadel.

- by Bob B

The man walked into the cancer ward it spoke of him as a large man shoulder length hair distinguished crisp white shirt but the
Important thing was what he carried he set it down opened the case took out the bow and the violin this to me is the one instrument
That almost can match almost all dilemmas that befall man he stood in that ward and started to play these men were engulfed
In tragic and severe night winds the violin can mimic the wind it can go from sheer to broad deep sounds and then with the change of
A finger to a different string and depending on the amount of pressure a tune of pleasure emanates it goes through pain like a ship’s
Bow cuts through rough deep waters rolling to both sides and the sound goes deep within beyond the outer trunk of the body to
The reservoir of the spirit and soul let me describe it from a special story a young man of our faith was caught in the evil ways
Of a serial killer in Houston’s outskirts he was trust up like an animal for slaughter as he hang there and was being tortured though
The body was experiencing agony down in his soul he was with his savior in worship and it wasn’t the lowly Galilean of meekness we
Are so familiar with but this Jesus John said and I turned to see the voice that spake with me and being turned I saw seven golden
Candlesticks And in the midst of the seven candlesticks [one] like unto the Son of man, clothed
With a garment down to the foot, and girt about the pap’s with a golden girdle. His head and His hairs were
white like wool as white as snow and his eyes were as a flame of fire and his feet like unto fine brass as if they burned in a
Furnace and his voice as the sounds of many waters. And He had in his right hand seven stars and out of His mouth went a
Sharp twoedged sword and his countenance was as the sun shineth in strength the soul of this suffering tormented one
Was in a unique place of blessing although the outward man perish the spirit will be renewed he escaped and lived to
Praise and extol God and his power over evil the violin has the power to illuminate the soul in dark circumstances then
You are positioned to call for the master’s aid they say the bow string best for the deep more moving pieces are taken
From dark hairs from horse’s tail in my mind’s eye I see a great black stallion standing on a great protruding rock looking
Down on the valley below behind him is a sweep of more rocks holding much pine in dark silhouette as they sweep even
Higher the full moon shines through the pine he paws the ground he shakes his massive head shoulder and mane
Exhibiting His power the evidence of his dominance shows on his neck where plainly you can see bites and hoof marks
From battles fought and won that made him supreme monarch of this range thats where to get the hair for the bow
Especially in the next setting the prison cat walk is dimly lit the violin races fast and mean and deep there are times
When violent fists are the only measure available when you must bend another to your will and destroy his and at other
Times words gentle and kind disarm your opponent by wisdom he can be made to lay down his claim to his ill thought
Desires you pass the cell those piercing searching eyes fasten on you your movements annoy your free they live in
A cage with steel bars and they are not free the tempo rises as you pass on and out of site music has soul and on this
Occasion it dims convulses dies with a lonely whimper only walls of stone record.

There is another wall this one closes in the rich in his house filled to over flowing the man battled long and hard to reach
These rare heights and then finds it’s an empty world and back along the path of life a neglected family fell in disarray
There nothing like dysfunctional tied in a beautiful bow of materialism no one pities but the violinist in the cancer ward
Was asked to play a certain piece with French as the main theme the violin has a high sharp very thin note for the rich
But empty it would be the French Alps cold austere terribly distant a true hollow plaintive almost crying plea lost in the
Vast expanse but still a soul void of understanding things never go with or warm a heart only love is needed tonight I set in
Church I didn’t at first realize my bible was twenty years old it is just a little full bible although it’s the size of a new
Testament the black leather has taken a beating cracked split on each edge but as I turned it the over head light caught
The gold leaf edged paper I have never been big on gold but there can’t be any material like it how soft how rich the
Color It touched and moved me there was an auction an old violin like my bible had seen better days with indifference
The Auctioneer calls do I hear three dollars no response but after a little time an old gentlemen rose walked up picked up
The Violin started to play the sounds that drifted were as heaven cracked and the treasured sound was pouring in well
when The old man stopped and laid the violin down the auctioneer resumed but now he said who will give a thousand the
Bidding stopped at three thousand what happened was the question well it was the master who played it because he knows
Best and He put in the secrets to start with you look at yourself your pretty happy but your gold needs his light the silver bow
The diamond crusted frog and the great stallion’s contribution is lost in this world but not for much longer

Mercy is blowing in the night wind

Old Deuteronomy’s lived a long time;
He’s a Cat who has lived many lives in succession.
He was famous in proverb and famous in rhyme
A long while before Queen Victoria’s accession.
Old Deuteronomy’s buried nine wives
And more—I am tempted to say, ninety-nine;
And his numerous progeny prospers and thrives
And the village is proud of him in his decline.
At the sight of that placid and bland physiognomy,
When he sits in the sun on the vicarage wall,
The Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My mind may be wandering, but I confess
I believe it is Old Deuteronomy!”

Old Deuteronomy sits in the street,
He sits in the High Street on market day;
The bullocks may bellow, the sheep they may bleat,
But the dogs and the herdsmen will turn them away.
The cars and the lorries run over the kerb,
And the villagers put up a notice: ROAD CLOSED—
So that nothing untoward may chance to distrub
Deuteronomy’s rest when he feels so disposed
Or when he’s engaged in domestic economy:
And the Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My sight’s unreliable, but I can guess
That the cause of the trouble is Old Deuteronomy!”

Old Deuteronomy lies on the floor
Of the Fox and French Horn for his afternoon sleep;
And when the men say: “There’s just time for one more,”
Then the landlady from her back parlour will peep
And say: “New then, out you go, by the back door,
For Old Deuteronomy mustn’t be woken—

I’ll have the police if there’s any uproar”—
And out they all shuffle, without a word spoken.
The digestive repose of that feline’s gastronomy
Must never be broken, whatever befall:
And the Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My legs may be tottery, I must go slow
And be careful of Old Deuteronomy!”

Of the awefull battle of the Pekes and the Pollicles:
together with some account of the participation of the
     Pugs and the Poms, and the intervention of the Great
     Rumpuscat

The Pekes and the Pollicles, everyone knows,
Are proud and implacable passionate foes;
It is always the same, wherever one goes.
And the Pugs and the Poms, although most people say
That they do not like fighting, yet once in a way,
They will now and again join in to the fray
And they
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now on the occasion of which I shall speak
Almost nothing had happened for nearly a week
(And that’s a long time for a Pol or a Peke).
The big Police Dog was away from his beat—
I don’t know the reason, but most people think
He’d slipped into the Wellington Arms for a drink—
And no one at all was about on the street
When a Peke and a Pollicle happened to meet.
They did not advance, or exactly retreat,
But they glared at each other, and scraped their hind
     feet,
And they started to
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now the Peke, although people may say what they please,
Is no British Dog, but a Heathen Chinese.
And so all the Pekes, when they heard the uproar,
Some came to the window, some came to the door;
There were surely a dozen, more likely a score.
And together they started to grumble and wheeze
In their huffery-snuffery Heathen Chinese.
But a terrible din is what Pollicles like,
For your Pollicle Dog is a dour Yorkshire tyke,
And his braw Scottish cousins are snappers and biters,
And every dog-jack of them notable fighters;
And so they stepped out, with their pipers in order,
Playing When the Blue Bonnets Came Over the Border.
Then the Pugs and the Poms held no longer aloof,
But some from the balcony, some from the roof,
Joined in
To the din
With a
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now when these bold heroes together assembled,
That traffic all stopped, and the Underground trembled,
And some of the neighbours were so much afraid
That they started to ring up the Fire Brigade.
When suddenly, up from a small basement flat,
Why who should stalk out but the GREAT RUMPUSCAT.
His eyes were like fireballs fearfully blazing,
He gave a great yawn, and his jaws were amazing;
And when he looked out through the bars of the area,
You never saw anything fiercer or hairier.
And what with the glare of his eyes and his yawning,
The Pekes and the Pollicles quickly took warning.
He looked at the sky and he gave a great leap—
And they every last one of them scattered like sheep.

And when the Police Dog returned to his beat,
There wasn’t a single one left in the street.

we long for what we can't give. (title for now) I long to converse with you without our words turning to anger, but still we find ourselves standing at opposite ends of a verbal battle. I long to spend time with you, without it turning into a confrontation, but we still stand at opposite ends of the chessboard. I have longed to hold you, even close, but you kept me at arms length; both physically and mentally. I try to do right by you but I always seem to fail, like a child blindfolded in a dark room who was asked to distinguish between colors. You ask for passion, almost like that of two star crossed lovers who have stolen a single night for themselves. But the many times I've tried to express it, the passion was unreturned like a lover waiting under the stars for a soul that seems will never arrive. I've waited for the happiness that is supposed to come from two hearts joined as one, and yet I'm filled with a sadness that comes from a pain of a solitary beating vessel. I have asked you for affection, that of a caring mate that says "I love you" without words, and here I find myself unknowing of a speechless love, for when I'm in pain I can't feel you there holding me. I hope for a strong open mind, one that can not only stand up for her beliefs, but also admit to the mistakes that befall all human beings. Yet, for you to see your errors would mean for you to admit your faults and imperfections, which your pride may never accept. I simply ask for a companion that would take the time to understand me and love me for my imperfections; for I know I carry many with me. However that effort and understanding has not been received from you. And even though I've had all these obstacles in the way, I've tried to love you with every drop of blood that pumps through my veins, but no longer can I shed tears for your sorrows, or bleed for your pain, for it is as if my heart has pumped its last drop of my pain.

(c)06-25-06   John L. Stevens

As I walked in the darkness
In the middle of the day.
I stumbled down the road.
Not knowing Your way.
I was broken from falling
Fear dwelled deep within.
I trusted only me,
To see me through.

Then I saw the light shining
In the middle of the day.
I could see without falling
As You lighted the way.
Your light shone around me
And took away the fear.
I learned to trust You Lord,
To see me through.

As I walk through the valley
Of the shadow of death.
I will fear no evil
To befall me.

As I walk into the darkness
at the end of the day.
Your light shines around me
and shows me the way.
No fear dwells within me
as my journey here will end.
I trust only You Lord,
To see me through.

As I walk through the valley
Of the shadow of death.
I will fear no evil
To befall me.

For Your rod and your staff
Are with me to the end.
I will step into the light.
I will see the glorious sight.
I will finally be at home.. in Heaven
I will meet You face to face… in Heaven.

I was blind but now I see.
Your light shines around me.
I was blind but now I see… Your face.