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Arise, my soul, on wings enraptur’d, rise
To praise the monarch of the earth and skies,
Whose goodness and benificence appear
As round its centre moves the rolling year,
Or when the morning glows with rosy charms,
Or the sun slumbers in the ocean’s arms:
Of light divine be a rich portion lent
To guide my soul, and favour my intend.
Celestial muse, my arduous flight sustain
And raise my mind to a seraphic strain!
  Ador’d for ever be the God unseen,
Which round the sun revolves this vast machine,
Though to his eye its mass a point appears:
Ador’d the God that whirls surrounding spheres,
Which first ordain’d that mighty Sol should reign
The peerless monarch of th’ ethereal train:
Of miles twice forty millions is his height,
And yet his radiance dazzles mortal sight
So far beneath—from him th’ extended earth
Vigour derives, and ev’ry flow’ry birth:
Vast through her orb she moves with easy grace
Around her Phoebus in unbounded space;
True to her course th’ impetuous storm derides,
Triumphant o’er the winds, and surging tides.
  Almighty, in these wond’rous works of thine,
What Pow’r, what Wisdom, and what Goodness shine!
And are thy wonders, Lord, by men explor’d,
And yet creating glory unador’d!
  Creation smiles in various beauty gay,
While day to night, and night succeeds to day:
That Wisdom, which attends Jehovah’s ways,
Shines most conspicuous in the solar rays:
Without them, destitute of heat and light,
This world would be the reign of endless night:
In their excess how would our race complain,
Abhorring life! how hate its length’ned chain!
From air adust what num’rous ills would rise?
What dire contagion taint the burning skies?
What pestilential vapours, fraught with death,
Would rise, and overspread the lands beneath?
  Hail, smiling morn, that from the orient main
Ascending dost adorn the heav’nly plain!
So rich, so various are thy beauteous dies,
That spread through all the circuit of the skies,
That, full of thee, my soul in rapture soars,
And thy great God, the cause of all adores.
  O’er beings infinite his love extends,
His Wisdom rules them, and his Pow’r defends.
When tasks diurnal tire the human frame,
The spirits faint, and dim the vital flame,
Then too that ever active bounty shines,
Which not infinity of space confines.
The sable veil, that Night in silence draws,
Conceals effects, but shows th’ Almighty Cause,
Night seals in sleep the wide creation fair,
And all is peaceful but the brow of care.
Again, gay Phoebus, as the day before,
Wakes ev’ry eye, but what shall wake no more;
Again the face of nature is renew’d,
Which still appears harmonious, fair, and good.
May grateful strains salute the smiling morn,
Before its beams the eastern hills adorn!
  Shall day to day, and night to night conspire
To show the goodness of the Almighty Sire?
This mental voice shall man regardless hear,
And never, never raise the filial pray’r?
To-day, O hearken, nor your folly mourn
For time mispent, that never will return.
     But see the sons of vegetation rise,
And spread their leafy banners to the skies.
All-wise Almighty Providence we trace
In trees, and plants, and all the flow’ry race;
As clear as in the nobler frame of man,
All lovely copies of the Maker’s plan.
The pow’r the same that forms a ray of light,
That call d creation from eternal night.
“Let there be light,” he said: from his profound
Old Chaos heard, and trembled at the sound:
Swift as the word, inspir’d by pow’r divine,
Behold the light around its Maker shine,
The first fair product of th’ omnific God,
And now through all his works diffus’d abroad.
     As reason’s pow’rs by day our God disclose,
So we may trace him in the night’s repose:
Say what is sleep? and dreams how passing strange!
When action ceases, and ideas range
Licentious and unbounded o’er the plains,
Where Fancy’s queen in giddy triumph reigns.
Hear in soft strains the dreaming lover sigh
To a kind fair, or rave in jealousy;
On pleasure now, and now on vengeance bent,
The lab’ring passions struggle for a vent.
What pow’r, O man! thy reason then restores,
So long suspended in nocturnal hours?
What secret hand returns the mental train,
And gives improv’d thine active pow’rs again?
From thee, O man, what gratitude should rise!
And, when from balmy sleep thou op’st thine eyes,
Let thy first thoughts be praises to the skies.
How merciful our God who thus imparts
O’erflowing tides of joy to human hearts,
When wants and woes might be our righteous lot,
Our God forgetting, by our God forgot!
  Among the mental pow’rs a question rose,
“What most the image of th’ Eternal shows?”
When thus to Reason (so let Fancy rove)
Her great companion spoke immortal Love.
  “Say, mighty pow’r, how long shall strife prevail,
“And with its murmurs load the whisp’ring gale?
“Refer the cause to Recollection’s shrine,
“Who loud proclaims my origin divine,
“The cause whence heav’n and earth began to be,
“And is not man immortaliz’d by me?
“Reason let this most causeless strife subside.”
Thus Love pronounc’d, and Reason thus reply’d.
  “Thy birth, coelestial queen! ’tis mine to own,
“In thee resplendent is the Godhead shown;
“Thy words persuade, my soul enraptur’d feels
“Resistless beauty which thy smile reveals.”
Ardent she spoke, and, kindling at her charms,
She clasp’d the blooming goddess in her arms.
  Infinite Love where’er we turn our eyes
Appears: this ev’ry creature’s wants supplies;
This most is heard in Nature’s constant voice,
This makes the morn, and this the eve rejoice;
This bids the fost’ring rains and dews descend
To nourish all, to serve one gen’ral end,
The good of man: yet man ungrateful pays
But little homage, and but little praise.
To him, whose works arry’d with mercy shine,
What songs should rise, how constant, how divine!
rifqi Dec 2014
Throughout the constellations
that are brimming
with ador
Only one
star
reminds me of
*you
Only one reminds me of you
Can we not force from widow’d poetry,
Now thou art dead (great Donne) one elegy
To crown thy hearse? Why yet dare we not trust,
Though with unkneaded dough-bak’d prose, thy dust,
Such as th’ unscissor’d churchman from the flower
Of fading rhetoric, short-liv’d as his hour,
Dry as the sand that measures it, should lay
Upon thy ashes, on the funeral day?
Have we no voice, no tune? Didst thou dispense
Through all our language, both the words and sense?
’Tis a sad truth. The pulpit may her plain
And sober Christian precepts still retain,
Doctrines it may, and wholesome uses, frame,
Grave homilies and lectures, but the flame
Of thy brave soul (that shot such heat and light
As burnt our earth and made our darkness bright,
Committed holy rapes upon our will,
Did through the eye the melting heart distil,
And the deep knowledge of dark truths so teach
As sense might judge what fancy could not reach)
Must be desir’d forever. So the fire
That fills with spirit and heat the Delphic quire,
Which, kindled first by thy Promethean breath,
Glow’d here a while, lies quench’d now in thy death.
The Muses’ garden, with pedantic weeds
O’erspread, was purg’d by thee; the lazy seeds
Of servile imitation thrown away,
And fresh invention planted; thou didst pay
The debts of our penurious bankrupt age;
Licentious thefts, that make poetic rage
A mimic fury, when our souls must be
Possess’d, or with Anacreon’s ecstasy,
Or Pindar’s, not their own; the subtle cheat
Of sly exchanges, and the juggling feat
Of two-edg’d words, or whatsoever wrong
By ours was done the Greek or Latin tongue,
Thou hast redeem’d, and open’d us a mine
Of rich and pregnant fancy; drawn a line
Of masculine expression, which had good
Old Orpheus seen, or all the ancient brood
Our superstitious fools admire, and hold
Their lead more precious than thy burnish’d gold,
Thou hadst been their exchequer, and no more
They each in other’s dust had rak’d for ore.
Thou shalt yield no precedence, but of time,
And the blind fate of language, whose tun’d chime
More charms the outward sense; yet thou mayst claim
From so great disadvantage greater fame,
Since to the awe of thy imperious wit
Our stubborn language bends, made only fit
With her tough thick-ribb’d hoops to gird about
Thy giant fancy, which had prov’d too stout
For their soft melting phrases. As in time
They had the start, so did they cull the prime
Buds of invention many a hundred year,
And left the rifled fields, besides the fear
To touch their harvest; yet from those bare lands
Of what is purely thine, thy only hands,
(And that thy smallest work) have gleaned more
  Than all those times and tongues could reap before.

      But thou art gone, and thy strict laws will be
Too hard for libertines in poetry;
They will repeal the goodly exil’d train
Of gods and goddesses, which in thy just reign
Were banish’d nobler poems; now with these,
The silenc’d tales o’ th’ Metamorphoses
Shall stuff their lines, and swell the windy page,
Till verse, refin’d by thee, in this last age
Turn ballad rhyme, or those old idols be
Ador’d again, with new apostasy.

      Oh, pardon me, that break with untun’d verse
The reverend silence that attends thy hearse,
Whose awful solemn murmurs were to thee,
More than these faint lines, a loud elegy,
That did proclaim in a dumb eloquence
The death of all the arts; whose influence,
Grown feeble, in these panting numbers lies,
Gasping short-winded accents, and so dies.
So doth the swiftly turning wheel not stand
In th’ instant we withdraw the moving hand,
But some small time maintain a faint weak course,
By virtue of the first impulsive force;
And so, whilst I cast on thy funeral pile
Thy crown of bays, oh, let it crack awhile,
And spit disdain, till the devouring flashes
**** all the moisture up, then turn to ashes.

      I will not draw the envy to engross
All thy perfections, or weep all our loss;
Those are too numerous for an elegy,
And this too great to be express’d by me.
Though every pen should share a distinct part,
Yet art thou theme enough to tire all art;
Let others carve the rest, it shall suffice
I on thy tomb this epitaph incise:

      Here lies a king, that rul’d as he thought fit
      The universal monarchy of wit;
      Here lie two flamens, and both those, the best,
      Apollo’s first, at last, the true God’s priest.
mj cusson Nov 2012
Break away from the chains of rationalism,
Follow your heart or die mortal man.
Keep going, pressing ever forward,
Calamity lasts but one moment unless in peril.

Pressure is nothing compared to your wants.
Fancy the girl, go after your wants not her needs.
Love all that is good for you.
Hate all that is bad for you.

Carpe Diem!
Carpe Ador.
Treat yourself for you only live but a day.
Hold yourself back for no one but you, yourself.

Spend your life in heated arguments, heated passion, and heated rage.
Enjoy the love-life of the *****, and vile
For you only should marry once, and are never tied down.
Speak your thoughts as profane and as loud.

Rock the mild, ignore the wise,
victory in love is care for only thyself.
Love is a lie and mortal.
Love is nothing but ecstasy.
Had I ador'd the multitude, and thence
Got an antipathy to wit and sence,
And hug'd that fate, in hope the world would grant
'Twas good -- affection to be ignorant;
Yet the least ray of thy bright fancy seen
I had converted, or excuseless been:
For each birth of thy muse to after-times
Shall expatiate for all this age's crimes.
First shines the Armoret, twice crown'd by thee,
Once by they Love, next by Poetry;
Where thou the best of Unions dost dispence:
Truth cloth'd in wit, and Love in innocence.
So that the muddyest Lovers may learn here,
No fountains can be sweet that are not clear.
Then Juvenall reviv'd by thee declares
How flat man's Joys are, and how mean his cares;
And generously upbraids the world that they
Should such a value for their ruine pay.
But when thy sacred muse diverts her quill,
The Lantskip to design of Zion-Hill;32
As nothing else was worthy her or thee,
So we admire almost t'Idolatry.
What savage brest would not be rapt to find
Such Jewells insuch Cabinets enshrind'?
Thou (fill'd with joys too great to see or count)
Descend'st from thence like Moses from the Mount,
And with a candid, yet unquestioned aw,
Restorlst the Golden Age when Verse was Law.
Instructing us, thou so secur'st thy fame,
That nothing can distrub it but my name;
Nay I have hoped that standing so near thine
'Twill lose its drosse, and by degrees refine ...
"Live, till the disabused world consent
All truths of use, or strength, or ornament,
Are with such harmony by thee displaid,
As the whole world was first by number made
And from the charming rigour thy Muse brings
Learn there's no pleasure but in serious things.
Father of Light! great God of Heaven!
  Hear’st thou the accents of despair?
Can guilt like man’s be e’er forgiven?
  Can vice atone for crimes by prayer?

Father of Light, on thee I call!
  Thou see’st my soul is dark within;
Thou, who canst mark the sparrow’s fall,
  Avert from me the death of sin.

No shrine I seek, to sects unknown;
  Oh, point to me the path of truth!
Thy dread Omnipotence I own;
  Spare, yet amend, the faults of youth.

Let bigots rear a gloomy fane,
  Let Superstition hail the pile,
Let priests, to spread their sable reign,
  With tales of mystic rites beguile.

Shall man confine his Maker’s sway
  To Gothic domes of mouldering stone?
Thy temple is the face of day;
  Earth, Ocean, Heaven thy boundless throne.

Shall man condemn his race to Hell,
  Unless they bend in pompous form?
Tell us that all, for one who fell,
  Must perish in the mingling storm?

Shall each pretend to reach the skies,
  Yet doom his brother to expire,
Whose soul a different hope supplies,
  Or doctrines less severe inspire?

Shall these, by creeds they can’t expound,
  Prepare a fancied bliss or woe?
Shall reptiles, groveling on the ground,
  Their great Creator’s purpose know?

Shall those, who live for self alone,
  Whose years float on in daily crime—
Shall they, by Faith, for guilt atone,
  And live beyond the bounds of Time?

Father! no prophet’s laws I seek,—
  Thy laws in Nature’s works appear;—
I own myself corrupt and weak,
  Yet will I pray, for thou wilt hear!

Thou, who canst guide the wandering star,
  Through trackless realms of aether’s space;
Who calm’st the elemental war,
  Whose hand from pole to pole I trace:

Thou, who in wisdom plac’d me here,
  Who, when thou wilt, canst take me hence,
Ah! whilst I tread this earthly sphere,
  Extend to me thy wide defence.

To Thee, my God, to thee I call!
  Whatever weal or woe betide,
By thy command I rise or fall,
  In thy protection I confide.

If, when this dust to dust’s restor’d,
  My soul shall float on airy wing,
How shall thy glorious Name ador’d
  Inspire her feeble voice to sing!

But, if this fleeting spirit share
  With clay the Grave’s eternal bed,
While Life yet throbs I raise my prayer,
  Though doom’d no more to quit the dead.

To Thee I breathe my humble strain,
  Grateful for all thy mercies past,
And hope, my God, to thee again
  This erring life may fly at last.
Oh! when shall the grave hide for ever my sorrow?
  Oh! when shall my soul wing her flight from this clay?
The present is hell! and the coming to-morrow
  But brings, with new torture, the curse of to-day.

From my eye flows no tear, from my lips flow no curses,
  I blast not the fiends who have hurl’d me from bliss;
For poor is the soul which, bewailing, rehearses
  Its querulous grief, when in anguish like this—

Was my eye, ’stead of tears, with red fury flakes bright’ning,
  Would my lips breathe a flame which no stream could assuage,
On our foes should my glance launch in vengeance its lightning,
  With transport my tongue give a loose to its rage.

But now tears and curses, alike unavailing,
  Would add to the souls of our tyrants delight;
Could they view us our sad separation bewailing,
  Their merciless hearts would rejoice at the sight.

Yet, still, though we bend with a feign’d resignation,
  Life beams not for us with one ray that can cheer;
Love and Hope upon earth bring no more consolation,
  In the grave is our hope, for in life is our fear.

Oh! when, my ador’d, in the tomb will they place me,
  Since, in life, love and friendship for ever are fled?
If again in the mansion of death I embrace thee,
  Perhaps they will leave unmolested—the dead.
Denise G Jul 2013
Te iubesc mai mult decât știi
Si oriunde vom fi
In munți sau in nori
Te ador pana mor
My first poem in Romanian, and it's insanely cheesy haha.
i.
dear cosmonaut,
some days
i am in love with you.
some days
i am in love with you
and i ache in every language i know
and a thousand i don't;
your name spilling from
constellations like some
pure wor(l)d built
elysium.

ii.
there are days
i am ador(n)ed
by the skin of those
who matter
when kindness blisters
and it burns;
i am spitfire conflagrations
and no respite, no shelter
when comfort is the
flame
you fly from.

iii.
in the between
moments
i am paused
floating lonesome
interstellar satellites
in orbit;
these are days
that feel like all days
and none
and i cry out to believe
i am. not broken,
yet sacred and longing
sca(r)red, and
wanting.
you,
perhaps.

iv.
dear cosmonaut,
some days
you are everything;
but the sun
must always
set.
for enrique, who is my cosmonaut even when he cannot reach me.
DC raw love Dec 2014
As I walked in the door
I saw a rose on the floor

A note at my feet
That said follow me

Peddle by peddle I found on the floor
A trail I would follow to the one I ador

The sent of her love
I picked up in the air

I walked passed a mirror
That said I love you in lipstick

My heart then started pounding
Full of love

I have to find my women
Is all I know

She loves these little games
It arouses me so

She's hiding somewhere
And I want her so

She tries to hide
But her  breathing is so hard

My passion goes wild
Because I love this girl

She can't hold it in
Nor either can I

We make love all night
Like the stars in the sky
Filomena Apr 2022
Yo sí te quiero
Mi caballero
El mundo entero
No quiero más

Yo te ador'
En el resplendor
De nuestro amor
Me siento en paz

Yo sí te quiero
Y siempre espero
Mostrar y verlo
Tu amor además
Traté de escribir un poema en español.
Es sencillo, pero estoy relativamente satisfecha.
Arke Dec 2018
Once upon a time ago,
A phoenix dared kiss a dove;
Together, wings beat with love,
With ador true, passion slow.

Phoenix of autumnal light,
Hearts collide and lit aglow.
Together, they could both grow,
Through open skies they took flight.

Once they moved in tandem, now
Still as a set sun they lay.
Easy love they did portray;
Though turtle promised no vows.

Here the anthem doth commence:
Love and constancy is dead;
Died it did when Phoenix fled,
Dove still feels a loss, immense.

Phoenix from ash is reborn;
And perfect as they hath seemed
(Like nothing could come between)
The dove from ash remains torn.

Feathers of flame and fury,
Fervor, passion, sparks ignite,
And ashes spread like a blight,
Below, dove burned to bury.

Reciprocity a dream,
With singed wings, dove died on dirt,
What remained; a numbing hurt,
Death of love is now the theme.

For True Love does not exist,
Phoenix burned the whole night through,
From turtledove they withdrew,
Love is only reminisced.

So heed this tale as warning:
Wise the owl who stands alone,
Or eagles heart, cut from stone,
Now the crows stay in mourning.
Subverting Shakespeare's poem. It never made sense that The Phoenix and The Turtle would ever be a staple of perfect love when one would burn and consume the other.
Faith Nov 2018
In your warm grasp, I shiver,
wet eyes across my skin, burning gaze,
turned to liquid in your passion-clad embrace.

Caress my flesh gently, my love,
my skin is fragile against your inferno--
your cheeks are coral-flushed and peach.

Legs clasped by tangled sheets, knees bruised and knobby,
they clatter and creak, augment my vulnerability,
your breath is sweet and welcoming. I breathe.

Your lips are chapped and precious,
in their rosy, saccharine spread,
my own quiver in their intensity.

Don’t love me too hard, my porcelain dear,
my plains stretch long and ador-flushed.
They ache for you and your cooling touch.
I got a poetry prompt book, and I use the one kisses. It's dedicated to all the women I've fallen for, especially one in particular ;))

— The End —