THE RUIN in a Modern English Translation

"The Ruin" is one of the great poems of English antiquity. This modern English translation of one of the very best Old English/Anglo-Saxon poems is followed by footnotes, a summary and analysis, a discussion of the theme, and the translator's comments. After that, there are modern English translations of other Old English poems and Middle English poems.



THE RUIN
loose translation/interpretation by Michael R. Burch

well-hewn was this wall-stone, till Wyrdes wrecked it
and the Colossus sagged inward ...

broad battlements broken;
the Builders' work battered;

the high ramparts toppled;
tall towers collapsed;

the great roof-beams shattered;
gates groaning, agape ...

mortar mottled and marred by scarring ****-frosts ...
the Giants’ dauntless strongholds decaying with age ...

shattered, the shieldwalls,
the turrets in tatters ...

where now are those mighty Masons, those Wielders and Wrights,
those Samson-like Stonesmiths?

the grasp of the earth, the firm grip of the ground
holds fast those fearless Fathers
men might have forgotten
except that this slow-rotting siege-wall still stands
after countless generations!

for always this edifice, grey-lichened, blood-stained,
stands facing fierce storms with their wild-whipping winds
because those master Builders bound its wall-base together
so cunningly with iron!

it outlasted mighty kings and their claims!

how high rose those regal rooftops!
how kingly their castle-keeps!
how homely their homesteads!
how boisterous their bath-houses and their merry mead-halls!
how heavenward flew their high-flung pinnacles!
how tremendous the tumult of those famous War-Wagers ...
till mighty Fate overturned it all, and with it, them.

then the wide walls fell;
then the bulwarks were broken;
then the dark days of disease descended ...

as death swept the battlements of brave Brawlers;
as their palaces became waste places;
as ruin rained down on their grand Acropolis;
as their great cities and castles collapsed
while those who might have rebuilt them lay gelded in the ground:
those marvelous Men, those mighty master Builders!

therefore these once-decorous courts court decay;
therefore these once-lofty gates gape open;
therefore these roofs' curved arches lie stripped of their shingles;
therefore these streets have sunk into ruin and corroded rubble ...

when in times past light-hearted Titans flushed with wine
strode strutting in gleaming armor, adorned with splendid ladies’ favors,
through this brilliant city of the audacious famous Builders
to compete for bright treasure: gold, silver, amber, gemstones.

here the cobblestoned courts clattered;
here the streams gushed forth their abundant waters;
here the baths steamed, hot at their fiery hearts;
here this wondrous wall embraced it all, with its broad *****.

... that was spacious ...



Footnotes and Translator's Comments
by Michael R. Burch

Summary

"The Ruin" is an ancient Anglo-Saxon poem. It appears in the Exeter Book, which has been dated to around 960-990 AD. However, the poem may be older than the manuscript, since many ancient poems were passed down ****** for generations before being written down. The poem is an elegy or lament for the works of "mighty men" of the past that have fallen into disrepair and ruins. Ironically, the poem itself was found in a state of ruin. There are holes in the vellum upon which it was written. It appears that a brand or poker was laid to rest on the venerable book. It is believed the Exeter Book was also used as a cutting board and beer mat. Indeed, we are lucky to have as much of the poem as we do.

Author

The author is an unknown Anglo-Saxon scop (poet).

Genre

"The Ruin" may be classified as an elegy, eulogy, dirge and/or lament, depending on how one interprets it.

Theme

The poem's theme is one common to Anglo-Saxon poetry and literature: that man and his works cannot escape the hands of wyrde (fate), time and death. Thus men can only face the inevitable with courage, resolve, fortitude and resignation. Having visited Bath myself, I can easily understand how the scop who wrote the poem felt, and why, if I am interpreting the poem correctly.

Plot

The plot of "The Ruin" seems rather simple and straightforward: Things fall apart. The author of the poem blames Fate for the destruction he sees. The builders are described as "giants."

Techniques

"The Ruin" is an alliterative poem; it uses alliteration rather than meter and rhyme to "create a flow" of words. This was typical of Anglo-Saxon poetry.

History

When the Romans pulled their legions out of Britain around 400 BC, primarily because they faced increasing threats at home, they left behind a number of immense stone works, including Hadrian's Wall, various roads and bridges, and cities like Bath. Bath, known to the Romans as Aquae Sulis, is the only English city fed by hot springs, so it seems likely that the city in question is Bath. Another theory is that the poem refers to Hadrian's Wall and the baths mentioned were heated artificially. The Saxons, who replaced the Romans as rulers of most of Britain, used stone only for churches and their churches were small. So it seems safe to say that the ruins in question were created by Roman builders.

Interpretation

My personal interpretation of the poem is that the poet is simultaneously impressed by the magnificence of the works he is viewing, and discouraged that even the works of the mighty men of the past have fallen to ruin.

Analysis of Characters and References

There are no characters, per se, only an anonymous speaker describing the ruins and the men he imagines to have built things that have survived so long despite battles and the elements.

Related Poems

Other Anglo-Saxon/Old English poems: The Ruin, Wulf and Eadwacer, The Wife's Lament, Deor's Lament, Caedmon's Hymn, Bede's Death Song, The Seafarer, Anglo-Saxon Riddles and Kennings

Keywords/Tags: Anglo-Saxon, Old English, England, translation, elegy, lament, lamentation, Bath, Roman, giant, giants, medieval, builders, ruin, ruins, wall, walls, fate, mrbtr



The Best Old English and Middle English Poems in Modern English Translations by Michael R. Burch

These are modern English translations of Middle English poems and Old English/Anglo-Saxon poems by Anonymous, John Audelay, Caedmon, Charles d'Orleans, Geoffrey Chaucer, William Cornish, Deor, William Dunbar, Gildas, Godric of Finchale, King Henry VIII, Robert Henryson, William Herebert, Thomas Hoccleve, William Langland, Layamon, John Lydgate, The Pearl Poet, Thomas Phillipps, Richard of Caistre, Richard Rolle, James Ryman, John Skelton, William of Shoreham and Winfred aka St. Boniface. There are also modernizations of late Medieval poems by Thomas Campion, Sir Thomas Wyatt and Johann Angelus Silesius.

Some of the oldest English poems are among the most beautiful, including "Merciless Beauty" by Geoffrey Chaucer, "Sweet Rose of Virtue" by William Dunbar, and "Oft in My Thought" by Charles d'Orleans. All completely free here.



How Long the Night
(anonymous Middle English lyric, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song …
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong
now grieve, mourn and fast.



"Now skruketh rose and lylie flour" is an early Middle English poem that gives a hint of things to come, in terms of meter and rhyme …

Now skruketh rose and lylie flour
(anonymous Middle English lyric, circa 11th century AD)
loose translation/interpretation by Michael R. Burch

Now the rose and the lily skyward flower,
That will bear for awhile that sweet savor:
In summer, that sweet tide;
There is no queen so stark in her power
Nor any lady so bright in her bower
That Death shall not summon and guide;
But whoever forgoes lust, in heavenly bliss will abide
With his thoughts on Jesus anon, thralled at his side.



Sweet Rose of Virtue
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose and left her downcast,
whose piteous death does my heart such pain
that I long to plant love's root again―
so comforting her bowering leaves have been.

My translation of "Lament for the Makaris" by William Dunbar appears later on this page.



Next are four splendid poems from the early 13th century that may predate Chaucer. Please note the introduction of end rhyme …

Westron Wynde
(anonymous Middle English lyric, found in a partbook circa 1530 AD, but perhaps written earlier)
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!

The original poem has "the smalle rayne down can rayne" which suggests a drizzle or mist.



This World's Joy
(anonymous Middle English lyric, circa early 14th century AD)
loose translation/interpretation by Michael R. Burch

Winter awakens all my care
as leafless trees grow bare.
For now my sighs are fraught
whenever it enters my thought:
regarding this world's joy,
how everything comes to naught.



I Have Labored Sore
(anonymous medieval lyric circa the fifteenth century)
loose translation/interpretation by Michael R. Burch

I have labored sore          and suffered death,
so now I rest           and catch my breath.
But I shall come      and call right soon
heaven and earth          and hell to doom.
Then all shall know           both devil and man
just who I was               and what I am.



A Lyke-Wake Dirge
(anonymous medieval lyric circa the 16th century AD)
loose translation/interpretation by Michael R. Burch

The Lie-Awake Dirge is “the night watch kept over a corpse.”

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.

When from this earthly life you pass
every night and all,
to confront your past you must come at last,
and Christ receive thy soul.

If you ever donated socks and shoes,
every night and all,
sit right down and slip yours on,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk barefoot through the flames of hell,
and Christ receive thy soul.

If ever you shared your food and drink,
every night and all,
the fire will never make you shrink,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk starving through the black abyss,
and Christ receive thy soul.

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.



Excerpt from “Ubi Sunt Qui Ante Nos Fuerunt?”
(anonymous Middle English poem, circa 1275)
loose translation/interpretation by Michael R. Burch

Where are the men who came before us,
who led hounds and hawks to the hunt,
who commanded fields and woods?
Where are the elegant ladies in their boudoirs
who braided gold through their hair
and had such fair complexions?

Once eating and drinking gladdened their hearts;
they enjoyed their games;
men bowed before them;
they bore themselves loftily …
But then, in an eye’s twinkling,
they were gone.

Where now are their songs and their laughter,
the trains of their dresses,
the arrogance of their entrances and exits,
their hawks and their hounds?
All their joy has vanished;
their “well” has come to “oh, well”
and to many dark days …



Pity Mary
(anonymous Middle English lyric, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

Now the sun passes under the wood:
I rue, Mary, thy face—fair, good.
Now the sun passes under the tree:
I rue, Mary, thy son and thee.

In the poem above, note how "wood" and "tree" invoke the cross while "sun" and "son" seem to invoke each other. Sun-day is also Son-day, to Christians. The anonymous poet who wrote the poem above may have been been punning the words "sun" and "son." The poem is also known as "Now Goeth Sun Under Wood" and "Now Go'th Sun Under Wood."



Fowles in the Frith
(anonymous Middle English lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

The fowls in the forest,
the fishes in the flood
and I must go mad:
such sorrow I've had
for beasts of bone and blood!



I am of Ireland
(anonymous Medieval Irish lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!



Is this the oldest carpe diem poem in the English language?

Whan the turuf is thy tour
(anonymous Middle English lyric, circa the 13th century AD)
loose translation/interpretation by Michael R. Burch

1.
When the turf is your tower
and the pit is your bower,
your pale white skin and throat
shall be sullen worms’ to note.
What help to you, then,
was all your worldly hope?

2.
When the turf is your tower
and the grave is your bower,
your pale white throat and skin
worm-eaten from within …
what hope of my help then?

The second translation leans more to the "lover's complaint" and carpe diem genres, with the poet pointing out to his prospective lover that by denying him her favors she make take her virtue to the grave where worms will end her virginity in macabre fashion. This poem may be an ancient precursor of poems like Andrew Marvell's "To His Coy Mistress."



Ech day me comëth tydinges thre
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

Each day I’m plagued by three doles,
These gargantuan weights on my soul:
First, that I must somehow exit this fen.
Second, that I cannot know when.
And yet it’s the third that torments me so,
Because I don't know where the hell I will go!



Ich have y-don al myn youth
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously …
And oh what grief it has brought me!



GEOFFREY CHAUCER

Three Roundels by Geoffrey Chaucer

I. Merciles Beaute ("Merciless Beauty")
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
for your eyes slay me suddenly;
their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death my queen;
for at my death this truth shall be seen:
your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.



II. Rejection
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I'm guiltless, yet my sentence has been cast.
I tell you truly, needless now to feign,—
Your beauty from your heart has so erased
Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.



III. Escape
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.

He may question me and counter this and that;
I care not: I will answer just as I mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean.

Love strikes me from his roster, short and flat,
And he is struck from my books, just as clean,
Forevermore; there is no other mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.



Welcome, Summer
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.
Saint Valentine, in the heavens aloft,
the songbirds sing your praises together!

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather.

We have good cause to rejoice, not scoff,
since love’s in the air, and also in the heather,
whenever we find such blissful warmth, together.

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.



CHARLES D'ORLEANS

Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



Spring
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here―
         God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
         God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
    And the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
         God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

This rondeau was set to music by Debussy in his Trois chansons de France.



The year lays down his mantle cold
by Charles d’Orleans (1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



SIR THOMAS WYATT

Whoso List to Hunt ("Whoever Longs to Hunt")
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



“Stafell Gynddylan” (“The Hall of Cynddylan”) belongs to the cycle of Welsh englynion (three-line stanzas) traditionally called “Canu Heledd” (“The Song of Heledd”).

The Welsh “dd” is pronounced “th.”
Cynddylan is pronounced KahN-THIHL-aeN.

Stafell Gynddylan (“The Hall of Cynddylan”)
Welsh englynion circa 1382-1410
translation/interpretation by Michael R. Burch

The hall of Cynddylan lies dark tonight.
Lacking fire and a bed,
I will weep awhile then lapse into silence.

The hall of Cynddylan lies dark tonight.
Lacking fire or a candle,
save God, who will preserve my sanity?

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking light,
grief for you overwhelms me!

The hall of Cynddylan’s roof is dark.
After the blessed assembly,
still little the good that comes of it.

Hall of Cynddylan, you have become shapeless, amorphous.
Your shield lies in the grave.
While he lived, no one breached these gates.

The hall of Cynddylan mourns tonight,
mourns for its lost protector.
Alas death, why did you spare me?

The hall of Cynddylan trembles tonight,
atop the shivering rock,
lacking lord, lacking liege, lacking protector.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking mirth, lacking songs.
My cheeks are eroded by tears.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking heroes, lacking a warband.
Abundant, my tears’ rains.

The hall of Cynddylan offends my eyes,
lacking roof, lacking fire.
My lord lies dead, and yet I still live?

The hall of Cynddylan lies shattered tonight,
without her steadfast warriors,
Elfan, and gold-torqued Cynddylan.

The hall of Cynddylan lies desolate tonight,
no longer respected
without the men and women who maintained it.

The hall of Cynddylan lies quiet tonight,
stunned to silence by losing its lord.
Merciful God, what must I do?

The hall of Cynddylan’s roof is dark,
after the Saxons destroyed
shining Cynddylan and Elfan of Powys.

The hall of Cynddylan lies dark tonight:
lost, the race of the Cyndrwyn,
of Cynon and Gwion and Gwyn.

Hall of Cynddylan, you wound me, hourly,
having lost that great company
who once warmed hands at your hearth.



Brut, an excerpt
by Layamon, circa 1100 AD
loose translation/interpretation by Michael R. Burch

Now he stands on a hill overlooking the Avon,
seeing steel fishes girded with swords in the stream,
their swimming days done,
their scales a-gleam like gold-plated shields,
their fish-spines floating like shattered spears.



The following are some of the best Old English (i.e., Anglo Saxon) poems …

Wulf and Eadwacer
(Old English poem circa 960-990 AD)
loose translation/interpretation by Michael R. Burch

My people pursue him like crippled prey.
They'll rip him apart if he approaches their pack.
We are so different!

Wulf's on one island; I'm on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
We are so different!

My thoughts pursued Wulf like panting hounds.
Whenever it rained, as I wept,
the bold warrior came; he took me in his arms:
good feelings, to a point, but the end loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.



Cædmon's Hymn (Old English circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Come, let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the Everlasting Lord,
established      the foundation of wonders.
Then he, the Primeval Poet,      created heaven as a roof
for the sons of men,      Holy Creator,
Maker of mankind.      Then he, the Eternal Entity,
afterwards made men middle-earth:      Master Almighty!

"Cædmon's Hymn" was composed sometime between 658 and 680 AD and may be the oldest extant poem in the English language.



A Proverb from Winfred's Time
anonymous Old English poem, circa 757-786 AD
loose translation/interpretation by Michael R. Burch

1.
The procrastinator puts off purpose,
never initiates anything marvelous,
never succeeds, dies dead alone.

2.
The late-deed-doer delays glory-striving,
never indulges daring dreams,
never succeeds, dies dead alone.

3.
Often the deed-dodger avoids ventures,
never succeeds, dies dead alone.

Winfred is better known as St. Boniface.



Franks Casket Runes
anonymous Old English poems, circa 700 AD
loose translation/interpretation by Michael R. Burch

The fish flooded the shore-cliffs;
the sea-king wept when he swam onto the shingle:
whale's bone.

Romulus and Remus, twin brothers weaned in Rome
by a she-wolf, far from their native land.



"The Leiden Riddle" is an Old English translation of Aldhelm's Latin riddle Lorica ("Corselet").

The Leiden Riddle
anonymous Old English riddle poem, circa 700 AD
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillful fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



If you see a busker singing for tips, you're seeing someone carrying on an Anglo-Saxon tradition that goes back to the days of Beowulf …

He sits with his harp at his thane's feet,
Earning his hire, his rewards of rings,
Sweeping the strings with his skillful nail;
Hall-thanes smile at the sweet song he sings.
—"Fortunes of Men" loose translation by Michael R. Burch



Here's one of the first Old English/Anglo-Saxon poems to employ a refrain:

Deor's Lament
(Anglo Saxon poem, circa 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland knew the agony of exile.
That indomitable smith was wracked by grief.
He endured countless troubles:
sorrows were his only companions
in his frozen island dungeon
after Nithad had fettered him,
many strong-but-supple sinew-bonds
binding the better man.
   That passed away; this also may.

Beadohild mourned her brothers' deaths
but even more, her own sad state
once she discovered herself with child.
She predicted nothing good could come of it.
   That passed away; this also may.

We have heard that the Geat's moans for Matilda,
his lady, were limitless,
that his sorrowful love for her
robbed him of regretless sleep.
   That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many knew this and moaned.
   That passed away; this also may.

We have also heard of Ermanaric's wolfish ways,
of how he held wide sway in the realm of the Goths.
He was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his kingdom might be overthrown.
   That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are endless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I will say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just lord. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors gave me.
   That passed away; this also may.



The Wife's Lament
Old English poem circa 990 AD
loose translation/interpretation by Michael R. Burch

I draw these words from deep wells of my grief,
care-worn, unutterably sad.
I can recount woes I've borne since birth,
present and past, never more than now.
I have won, from my exile-paths, only pain.

First, my lord forsook his folk, left,
crossed the seas' tumult, far from our people.
Since then, I've known
wrenching dawn-griefs, dark mournings … oh where,
where can he be?

Then I, too, left—a lonely, lordless refugee,
full of unaccountable desires!
But the man's kinsmen schemed secretly
to estrange us, divide us, keep us apart,
across earth's wide kingdom, and my heart broke.

Then my lord spoke:
"Take up residence here."
I had few friends in this unknown, cheerless
region, none close.
Christ, I felt lost!

Then I thought I had found a well-matched man –
one meant for me,
but unfortunately he
was ill-starred and blind, with a devious mind,
full of murderous intentions, plotting some crime!

Before God we
vowed never to part, not till kingdom come, never!
But now that's all changed, forever –
our friendship done, severed.
I must hear, far and near, contempt for my husband.

So other men bade me, "Go, live in the grove,
beneath the great oaks, in an earth-cave, alone."
In this ancient cave-dwelling I am lost and oppressed –
the valleys are dark, the hills immense,
and this cruel-briared enclosure—an arid abode!

The injustice assails me—my lord's absence!
On earth there are lovers who share the same bed
while I pass through life dead in this dark abscess
where I wilt, summer days unable to rest
or forget the sorrows of my life's hard lot.

A young woman must always be
stern, hard-of-heart, unmoved,
opposing breast-cares and her heartaches' legions.
She must appear cheerful
even in a tumult of grief.

Like a criminal exiled to a far-off land,
moaning beneath insurmountable cliffs,
my weary-minded love, drenched by wild storms
and caught in the clutches of anguish,
is reminded constantly of our former happiness.

Woe be it to them who abide in longing.



The Husband's Message
anonymous Old English poem, circa 990 AD
loose translation/interpretation by Michael R. Burch

See, I unseal myself for your eyes only!
I sprang from a seed to a sapling,
waxed great in a wood,
                           was given knowledge,
was ordered across saltstreams in ships
where I stiffened my spine, standing tall,
till, entering the halls of heroes,
                   I honored my manly Lord.

Now I stand here on this ship’s deck,
an emissary ordered to inform you
of the love my Lord feels for you.
I have no fear forecasting his heart steadfast,
his honor bright, his word true.

He who bade me come carved this letter
and entreats you to recall, clad in your finery,
what you promised each other many years before,
mindful of his treasure-laden promises.

He reminds you how, in those distant days,
witty words were pledged by you both
in the mead-halls and homesteads:
how he would be Lord of the lands
you would inhabit together
while forging a lasting love.

Alas, a vendetta drove him far from his feuding tribe,
but now he instructs me to gladly give you notice
that when you hear the returning cuckoo's cry
cascading down warming coastal cliffs,
come over the sea! Let no man hinder your course.

He earnestly urges you: Out! To sea!
Away to the sea, when the circling gulls
hover over the ship that conveys you to him!

Board the ship that you meet there:
sail away seaward to seek your husband,
over the seagulls' range,
                          over the paths of foam.
For over the water, he awaits you.

He cannot conceive, he told me,
how any keener joy could comfort his heart,
nor any greater happiness gladden his soul,
than that a generous God should grant you both
to exchange rings, then give gifts to trusty liege-men,
golden armbands inlaid with gems to faithful followers.

The lands are his, his estates among strangers,
his new abode fair and his followers true,
all hardy heroes, since hence he was driven,
shoved off in his ship from these shore in distress,
steered straightway over the saltstreams, sped over the ocean,
a wave-tossed wanderer winging away.

But now the man has overcome his woes,
outpitted his perils, lives in plenty, lacks no luxury,
has a hoard and horses and friends in the mead-halls.

All the wealth of the earth's great earls
now belongs to my Lord …
                                             He only lacks you.

He would have everything within an earl's having,
if only my Lady will come home to him now,
if only she will do as she swore and honor her vow.



Are these the oldest rhyming poems in the English language? Reginald of Durham recorded four verses of Saint Godric's: they are the oldest songs in English for which the original musical settings survive.

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

In the second poem, Godric puns on his name: godes riche means “God’s kingdom” and sounds like “God is rich” …

A Cry to Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

I.
Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

II.
Saintë Marië, Christ’s bower,
****** among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!

Godric also wrote a prayer to St. Nicholas:

Prayer to St. Nicholas
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!



Another candidate for the first rhyming English poem is actually called "The Rhyming Poem" as well as "The Riming Poem" and "The Rhymed Poem."

The Rhyming Poem
anonymous Old English/Anglo-Saxon poem circa 990 AD
loose translation/interpretation by Michael R. Burch

He who granted me life created this sun
and graciously provided its radiant engine.
I was gladdened with glees, bathed in bright hues,
deluged with joy’s blossoms, sunshine-infused.

Men admired me, feted me with banquet-courses;
we rejoiced in the good life. Gaily bedecked horses
carried me swiftly across plains on joyful rides,
delighting me with their long limbs' thunderous strides.
That world was quickened by earth’s fruits and their flavors!
I cantered under pleasant skies, attended by troops of advisers.
Guests came and went, amusing me with their chatter
as I listened with delight to their witty palaver.

Well-appointed ships glided by in the distance;
when I sailed myself, I was never without guidance.
I was of the highest rank; I lacked for nothing in the hall;
nor did I lack for brave companions; warriors, all,
we strode through castle halls weighed down with gold
won from our service to thanes. We were proud men, and bold.
Wise men praised me; I was omnipotent in battle;
Fate smiled on and protected me; foes fled before me like cattle.
Thus I lived with joy indwelling; faithful retainers surrounded me;
I possessed vast estates; I commanded all my eyes could see;
the earth lay subdued before me; I sat on a princely throne;
the words I sang were charmed; old friendships did not wane …

Those were years rich in gifts and the sounds of happy harp-strings,
when a lasting peace dammed shut the rivers’ sorrowings.
My servants were keen, their harps resonant;
their songs pealed, the sound loud but pleasant;
the music they made melodious, a continual delight;
the castle hall trembled and towered bright.
Courage increased, wealth waxed with my talent;
I gave wise counsel to great lords and enriched the valiant.

My spirit enlarged; my heart rejoiced;
good faith flourished; glory abounded; abundance increased.
I was lavishly supplied with gold; bright gems were circulated …
Till treasure led to treachery and the bonds of friendship constricted.

I was bold in my bright array, noble in my equipage,
my joy princely, my home a happy hermitage.
I protected and led my people;
for many years my life among them was regal;
I was devoted to them and they to me.

But now my heart is troubled, fearful of the fates I see;
disaster seems unavoidable. Someone dear departs in flight by night
who once before was bold. His soul has lost its light.
A secret disease in full growth blooms within his breast,
spreads in different directions. Hostility blossoms in his chest,
in his mind. Bottomless grief assaults the mind's nature
and when penned in, erupts in rupture,
burns eagerly for calamity, runs bitterly about.

The weary man suffers, begins a journey into doubt;
his pain is ceaseless; pain increases his sorrows, destroys his bliss;
his glory ceases; he loses his happiness;
he loses his craft; he no longer burns with desires.
Thus joys here perish, lordships expire;
men lose faith and descend into vice;
infirm faith degenerates into evil’s curse;
faith feebly abandons its high seat and every hour grows worse.

So now the world changes; Fate leaves men lame;
Death pursues hatred and brings men to shame.
The happy clan perishes; the spear rends the marrow;
the evildoer brawls and poisons the arrow;
sorrow devours the city; old age castrates courage;
misery flourishes; wrath desecrates the peerage;
the abyss of sin widens; the treacherous path snakes;
resentment burrows, digs in, wrinkles, engraves;
artificial beauty grows foul;
the summer heat cools;
earthly wealth fails;
enmity rages, cruel, bold;
the might of the world ages, courage grows cold.
Fate wove itself for me and my sentence was given:
that I should dig a grave and seek that grim cavern
men cannot avoid when death comes, arrow-swift,
to seize their lives in his inevitable grasp.
Now night comes at last,
and the way stand clear
for Death to dispossesses me of my my abode here.

When my corpse lies interred and the worms eat my limbs,
whom will Death delight then, with his dark feast and hymns?
Let men’s bones become one,
and then finally, none,
till there’s nothing left here of the evil ones.
But men of good faith will not be destroyed;
the good man will rise, far beyond the Void,
who chastened himself, more often than not,
to avoid bitter sins and that final black Blot.
The good man has hope of a far better end
and remembers the promise of Heaven,
where he’ll experience the mercies of God for his saints,
freed from all sins, dark and depraved,
defended from vices, gloriously saved,
where, happy at last before their cheerful Lord,
men may rejoice in his love forevermore.



Adam Lay Ybounden
(anonymous Medieval English poem, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond;
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took,
As clerics now find written in their book.
But had the apple not been taken, or had it never been,
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus;
Therefore we sing, "God is gracious!"

The poem has also been rendered as "Adam lay i-bounden" and "Adam lay i-bowndyn." Here's the original poem in one of its ancient forms:



I Sing of a Maiden
(anonymous Medieval English Lyric, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

I sing of a maiden
That is matchless.
The King of all Kings
For her son she chose.

He came also as still
To his mother's breast
As April dew
Falling on the grass.

He came also as still
To his mother's bower
As April dew
Falling on the flower.

He came also as still
To where his mother lay
As April dew
Falling on the spray.

Mother and maiden?
Never one, but she!
Well may such a lady
God's mother be!



IN LIBRARIOS
by Thomas Campion

Novelties
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as pimps praise their ****** for exotic positions.



Tegner's Drapa
loose translation/interpretation by Michael R. Burch

I heard a voice, that cried,
“Balder the beautiful lies dead, lies dead …”
a voice like the flight of white cranes
intent on a sun sailing high overhead—
but a sun now irretrievably setting.

Then I saw the sun’s corpse
—dead beyond all begetting—
borne through disconsolate skies
as blasts from the Nifel-heim rang out with dread,
“Balder lies dead, our fair Balder lies dead! …”

Lost—the sweet runes of his tongue,
so sweet every lark hushed its singing!
Lost, lost forever—his beautiful face,
the grace of his smile, all the girls’ hearts wild-winging!
O, who ever thought such strange words might be said,
as “Balder lies dead, gentle Balder lies dead! …”



Lament for the Makaris (Makers, or Poets)
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

i who enjoyed good health and gladness
am overwhelmed now by life’s terrible sickness
and enfeebled with infirmity …
how the fear of Death dismays me!

our presence here is mere vainglory;
the false world is but transitory;
the flesh is frail; the Fiend runs free …
how the fear of Death dismays me!

the state of man is changeable:
now sound, now sick, now blithe, now dull,
now manic, now devoid of glee …
how the fear of Death dismays me!

no state on earth stands here securely;
as the wild wind shakes the willow tree,
so wavers this world’s vanity …
how the fear of Death dismays me!

Death leads the knights into the field
(unarmored under helm and shield)
sole Victor of each red mêlée …
how the fear of Death dismays me!

that strange, despotic Beast
tears from its mother’s breast
the babe, full of benignity …
how the fear of Death dismays me!

He takes the champion of the hour,
the captain of the highest tower,
the beautiful damsel in her tower …
how the fear of Death dismays me!

He spares no lord for his elegance,
nor clerk for his intelligence;
His dreadful stroke no man can flee …
how the fear of Death dismays me!

artist, magician, scientist,
orator, debater, theologist,
must all conclude, so too, as we:
“how the fear of Death dismays me!”

in medicine the most astute
sawbones and surgeons all fall mute;
they cannot save themselves, or flee …
how the fear of Death dismays me!

i see the Makers among the unsaved;
the greatest of Poets all go to the grave;
He does not spare them their faculty …
how the fear of Death dismays me!

i have seen Him pitilessly devour
our noble Chaucer, poetry’s flower,
and Lydgate and Gower (great Trinity!) …
how the fear of Death dismays me!

since He has taken my brothers all,
i know He will not let me live past the fall;
His next prey will be — poor unfortunate me! …
how the fear of Death dismays me!

there is no remedy for Death;
we all must prepare to relinquish breath
so that after we die, we may be set free
from “the fear of Death dismays me!”



Fairest Between Lincoln and Lindsey
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

When the nightingale sings, the woods turn green;
Leaf and grass again blossom in April, I know,
Yet love pierces my heart with its spear so keen!
Night and day it drinks my blood. The painful rivulets flow.

I’ve loved all this year. Now I can love no more;
I’ve sighed many a sigh, sweetheart, and yet all seems wrong.
For love is no nearer and that leaves me poor.
Sweet lover, think of me — I’ve loved you so long!



A cleric courts his lady
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

My death I love, my life I hate, because of a lovely lady;
She's as bright as the broad daylight, and shines on me so purely.
I fade before her like a leaf in summer when it's green.
If thinking of her does no good, to whom shall I complain?



Sumer is icumen in
anonymous Middle English poem, circa 1260 AD
loose translation/interpretation by Michael R. Burch

Sing now cuckoo! Sing, cuckoo!
Sing, cuckoo! Sing now cuckoo!

Summer is a-comin'!
Sing loud, cuckoo!
The seed grows,
The meadow blows,
The woods spring up anew.
Sing, cuckoo!

The ewe bleats for her lamb;
The cows contentedly moo;
The bullock roots;
The billy-goat poots …
Sing merrily, cuckoo!

Cuckoo, cuckoo,
You sing so well, cuckoo!
Never stop, until you're through!



The Maiden Lay in the Wilds
circa the 14th century
loose translation/interpretation by Michael R. Burch

The maiden in the moor lay,
in the moor lay;
seven nights full,
seven nights full,
the maiden in the moor lay,
in the moor lay,
seven nights full and a day.

Sweet was her meat.
But what was her meat?
The primrose and the—
The primrose and the—
Sweet was her meat.
But what was her meat?
The primrose and the violet.

Pure was her drink.
But what was her drink?
The cold waters of the—
The cold waters of the—
Pure was her drink.
But what was her drink?
The cold waters of the well-spring.

Bright was her bower.
But what was her bower?
The red rose and the—
The red rose and the—
Bright was her bower.
But what was her bower?
The red rose and the lily flower.



The World an Illusion
circa 14th century
loose translation/interpretation by Michael R. Burch

This is the sum of wisdom bright:
however things may appear,
life vanishes like birds in flight;
now it’s here, now there.
Nor are we mighty in our “might”—
now on the bench, now on the bier.
However vigilant or wise,
in health it’s death we fear.
However proud and without peer,
no man’s immune to tragedy.
And though we think all’s solid here,
this world is but a fantasy.

The sun’s course we may claim to know:
arises east, sets in the west;
we know which way earth’s rivers flow,
into the seas that fill and crest.
The winds rush here and there, also,
it rains and snows without arrest.
Will it all end? God only knows,
with the wisdom of the Blessed,
while we on earth remain hard-pressed,
all bedraggled, or too dry,
until we vanish, just a guest:
this world is but a fantasy.



I Have a Noble ****
circa early 15th century
loose translation/interpretation by Michael R. Burch

I have a gentle ****
who crows in the day;
he bids me rise early,
my matins to say.

I have a gentle ****,
he comes with the great;
his comb is of red coral,
his tail of jet.

I have a gentle ****,
kind and laconic;
his comb is of red coral,
his tail of onyx.

His legs are pale azure,
so gentle and so slender;
his spurs are silver-white,
so pretty and so tender!

His eyes are like fine crystal
set deep in golden amber,
and every night he perches
in my lady’s chamber.



Trust Only Yourself
circa the 15th century
loose translation/interpretation by Michael R. Burch

Alas! Deceit lies in trust now,
dubious as Fortune, spinning like a ball,
as brittle when tested as a rotten bough.
He who trusts in trust is ripe for a fall!
Such guile in trust cannot be trusted,
or a man will soon find himself busted.
Therefore, “Be wary of trust!” is my advice.
Trust only yourself and learn to be wise.



See, Here, My Heart
circa the 15th century
loose translation/interpretation by Michael R. Burch

O, mankind,
please keep in mind
where Passions start:
there you will find
me wholly kind—
see, here, my heart.



Fair Lady Without Peer
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Fair Lady, without peer, my plea,
Is that your grace will pardon me,
Since I implore, on bended knee.
No longer can I, privately,
Keep this from you: my deep distress,
When only you can comfort me,
For I consider you my only mistress.

This powerful love demands, I fear,
That I confess things openly,
Since to your service I came here
And my helpless eyes were forced to see
Such beauty gods and angels cheer,
Which brought me joy in such excess
That I became your servant, gladly,
For I consider you my only mistress.

Please grant me this great gift most dear:
to be your vassal, willingly.
May it please you that, now, year by year,
I shall serve you as my only Liege.
I bend the knee here—true, sincere—
Unfit to beg one royal kiss,
Although none other offers cheer,
For I consider you my only mistress.



Chanson: Let Him Refrain from Loving, Who Can
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Let him refrain from loving, who can.
I can no longer hover.
I must become a lover.
What will become of me, I know not.

Although I’ve heard the distant thought
that those who love all suffer,
I must become a lover.
I can no longer refrain.

My heart must risk almost certain pain
and trust in Beauty, however distraught.
For if a man does not love, then what?
Let him refrain from loving, who can.



Her Beauty
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Her beauty, to the world so plain,
Still intimately held my heart in thrall
And so established her sole reign:
She was, of Good, the cascading fountain.
Thus of my Love, lost recently,
I say, while weeping bitterly:
“We cleave to this strange world in vain.”

In ages past when angels fell
The world grew darker with the stain
Of their dear blood, then became hell
While poets wept a tearful strain.
Yet, to his dark and drear domain
Death took his victims, piteously,
So that we bards write bitterly:
“We cleave to this strange world in vain.”

Death comes to claim our angels, all,
as well we know, and spares no pain.
Over our pleasures, Death casts his pall,
Then without joy we “living” remain.
Death treats all Love with such disdain!
What use is this world? For it seems to me,
It has neither Love, nor Pity.
Thus “We cleave to this strange world in vain.”



Chanson: The Summer's Heralds
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

The Summer’s heralds bring a dear
Sweet season of soft-falling showers
And carpet fields once brown and sere
With lush green grasses and fresh flowers.

Now over gleaming lawns appear
The bright sun-dappled lengthening hours.

The Summer’s heralds bring a dear
Sweet season of soft-falling showers.

Faint hearts once chained by sullen fear
No longer shiver, tremble, cower.
North winds no longer storm and glower.
For winter has no business here.



Traitorous Eye
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Traitorous eye, what’s new?
What lewd pranks do you have in view?
Without civil warning, you spy,
And no one ever knows why!

Who understands anything you do?
You’re rash and crass in your boldness too,
And your lewdness is hard to subdue.
Change your crude ways, can’t you?

Traitorous eye, what’s new?
You should be beaten through and through
With a stripling birch strap or two.
Traitorous eye, what’s new?
What lewd pranks do have you in view?



How Death Comes
circa the 13th century
loose translation/interpretation by Michael R. Burch

When my eyes mist
and my ears hiss
and my nose grows cold
as my tongue folds
and my face grows slack
as my lips grow black
and my mouth gapes
as my spit forms lakes
and my hair falls
as my heart stalls
and my hand shake
as my feet quake:
All too late! All too late!
When the bier is at the gate.

Then I shall pass
from bed to floor,
from floor to shroud,
from shroud to bier,
from bier to grave,
the grave closed forever!
Then my house will rest on my nose.
This world’s not worth a farthing, Heaven knows!



Farewell Advent!
by James Ryman, 15th century
loose translation/interpretation by Michael R. Burch

Please note that “all and some” means “one and all.”

Farewell, Advent; Christmas has come;
Farewell from us, both all and some.

With patience thou hast us fed
Yet made us go hungry to bed;
For lack of meat, we were nigh dead;
Farewell from us, both all and some.

When you came, hasty, to our house,
We ate no puddings, no, nor souce, [pickled pork]
But stinking fish not worth a louse;
Farewell from us, both all and some.

There was no fresh fish, far nor near;
Salt fish and salmon were too dear,
And thus we’ve had but heavy cheer;
Farewell from us, both all and some.

Thou hast fed us with servings thin,
Nothing on them but bone and skin;
Therefore our love thou shalt not win;
Farewell from us, both all and some.

With mussels gaping after the moon
Thou hast fed us, at night and noon,
But once a week, and that too soon;
Farewell from us, both all and some.

Our bread was brown, our ale was thin;
Our bread was musty in the bin;
Our ale was sour, or we’d dive in;
Farewell from us, both all and some.

Thou art of great ingratitude,
Good meat from us, for to exclude;
Thou art not kind but very rude;
Farewell from us, both all and some.

Thou dwellest with us against our will,
And yet thou gavest us not our fill;
For lack of meat thou would’st us spill;
Farewell from us, both all and some.

Above all things thou art most mean
To make our cheeks both bare and lean;
I would thou were at Boughton Bleane!
Farewell from us, both all and some.

Come thou no more, here, nor in Kent,
For, if thou dost, thou shalt be shent; [reviled, shamed, reproached]
It is enough to fast in Lent;
Farewell from us, both all and some.

Thou mayest not dwell with heaven’s estate;
Therefore with us thou playest checkmate;
Go hence, or we will break thy pate!
Farewell from us, both all and some.

Thou mayest not dwell with knight nor squire;
For them thou mayest lie in the mire;
They love not thee, nor Lent, thy sire;
Farewell from us, both all and some.

Thou mayest not dwell with laboring man,
For on thy fare no skill can he fan,
For he must eat every now and then;
Farewell from us, both all and some.

Thus thou must dwell with monk and friar,
Canon and nun, once every year,
Yet thou shouldest make us better cheer;
Farewell from us, both all and some.

This time of Christ’s feast natal,
We will be merry, great and small,
While thou (haste!) exit from this hall;
Farewell from us, both all and some.

Advent is gone; Christmas is come;
Now we are merry, alle and some;
He is not wise that will be dumb;
In ortu Regis omnium. [At the birth of the King of all.]



Dread of Death (excerpts)
by John Audelay (died circa 1426)
loose translation/interpretation by Michael R. Burch

Lady, help! Jesu, mercy!
Timor mortis conturbat me. [The fear of death dismays me.]

Dread of death, sorrow for sin,
Trouble my heart, full grievously:
My soul wars with my lust then.
Passio Christi conforta me. [Passion of Christ, strengthen me.]

As I lay sick in my languor,
With sorrow of heart and teary eye,
This carol I made with great dolor:
Passio Christi conforta me.



A Carol for Saint Francis
by John Audelay
loose translation/interpretation by Michael R. Burch

I pray you, sirs, for charity,
Please read this carol reverently,
For I made it with a tearful eye:
Your brother John the Blind Awdley.
Saint Francis, to thee I say,
Save thy brethren both night and day!



The Three Living and the Three Dead Kings
by John Audelay
loose translation/interpretation by Michael R. Burch

Then the last king speaks; he looks at the hills;
Looks under his hands and holds his head;
But a dreadful blow coldly pierces his heart,
Like the knife or the key that chills the knuckle.
These are the three demons who stalk these hills;
May our Lord, who rules all, show us the quickest exit!
My heart bends with fright like a windblown reed,
Each finger trembles and grows weak with terror.
I'm forced to fear our fate;
therefore, let us flee, quickly!
I can offer no counsel but flight.
These devils make us cower,
For fear they will block our escape.



Nothing is known about Laurence Minot other than his name.

Les Espagnols-sur-mer
by Laurence Minot
loose translation/interpretation by Michael R. Burch

I would not spare to speak, if I wished success,
of strong men with weapons in worthy armor,
who were driven to deeds and now lie dead.
Who sailed the seas, fishes to feed.
Fell fishes they feed now, for all their vaunting fanfare;
for it was with the waning of the moon that they came there.

They sailed forth into perils on a summer’s tide,
with trumpets and tabors and exalted pride. ...

When they sailed westward, although they were mighty in war,
their bulwarks, their anchors were of no avail.
For mighty men of the west drew nearer and nearer
and they stumbled into the snare, because they had no fear.
For those who fail to flee become prey in the end
and those who once plundered, perish.



On the Siege of Calais, 1436
anonymous Middle English poem
loose translation/interpretation by Michael R. Burch

On the 19th of July, 1436, the Duke of Burgundy laid siege to the city of Calais, but was forced to lift the siege just six days later.

The next morrow, while it was day,
Early, the Duke fled away,
And with him, they off Ghent.
For after Bruges and Apres both
To follow after they were not loath;
Thus they made their departure.
For they had knowledge
Of the Duke of Gloucester’s coming,
Calais to rescue.
Because they bode not there,
In Flanders, he sought them far and near,
That ever after they might rue it.



Beowulf
anonymous Old English/Anglo-Saxon poem, circa 8th-10th century
loose translation/interpretation by Michael R. Burch

LO, praise the prowess of the Spear-Danes
and the clan-thanes who ruled them in days bygone
with dauntless courage and valor.
All have heard of the honors the athelings won,
of Scyld Scefing, scourge of rebellious tribes,
wrecker of mead-benches, worrier of warriors,
awer of earls. He had come from afar,
first friendless, a foundling, but Fate intervened:
for he waxed under the welkin and persevered,
until folk, far and wide, on all coasts of the whale-path,
were forced to yield to him, bring him tribute.
A good king!

To him an heir was afterwards born,
a lad in his yards, a son in his halls,
sent by heaven to comfort the folk.
Feeling their pain because they had lacked an earl
for a long while, thus the Lord of Life,
the Almighty, made him far-renowned.
Beowulf’s fame flew far throughout the north,
the boast of him, this son of Scyld,
through Scandian lands.



Lent is Come with Love to Town
anonymous Middle English poem, circa 1330
loose translation/interpretation by Michael R. Burch

Springtime comes with love to town,
With blossoms and with birdsong ’round,
Bringing all this bliss:
Daisies in the dales,
Sweet notes of nightingales.
Each bird contributes songs;
The thrush chides ancient wrongs.
Departed, winter’s glowers;
The woodruff gayly flowers;
The birds create great noise
And warble of their joys,
Making all the woodlands ring!



“Cantus Troili” from Troilus and Criseide
by Petrarch
“If no love is, O God, what fele I so?” translation by Geoffrey Chaucer
modernization by Michael R. Burch

If there’s no love, O God, why then, so low?
And if love is, what thing, and which, is he?
If love is good, whence comes my dismal woe?
If wicked, love’s a wonder unto me,
When every torment and adversity
That comes from him, persuades me not to think,
For the more I thirst, the more I itch to drink!

And if in my own lust I choose to burn,
From whence comes all my wailing and complaint?
If harm agrees with me, where can I turn?
I know not, all I do is feint and faint!
O quick death and sweet harm so pale and quaint,
How may there be in me such quantity
Of you, ’cept I consent to make us three?

And if I so consent, I wrongfully
Complain, I know. Thus pummeled to and fro,
All starless, lost and compassless, am I
Amidst the sea, between two rending winds,
That in diverse directions bid me, “Go!”
Alas! What is this wondrous malady?
For heat of cold, for cold of heat, I die.



“Blow, northerne wind”
anonymous Middle English poem, circa late 13th century
loose translation/interpretation by Michael R. Burch

Blow, northern wind,
Send my love, my sweeting,
Blow, northern wind,
Blow, blow, blow,
Our love completing!



“What is he, this lordling, that cometh from the fight?”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Who is he, this lordling, who staggers from the fight,
with blood-red garb so grisly arrayed,
once appareled in lineaments white?
Once so seemly in sight?
Once so valiant a knight?

“It is I, it is I, who alone speaks right,
a champion to heal mankind in this fight.”

Why then are your clothes a ****** mess,
like one who has trod a winepress?

“I trod the winepress alone,
else mankind was done.”



“Thou wommon boute fere”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Woman without compare,
you bore your own father:
great the wonder
that one woman was mother
to her father and brother,
as no one else ever was.



“Marye, maide, milde and fre”
by William of Shoreham, circa early 14th century
loose translation/interpretation by Michael R. Burch

Mary, maid, mild and free,
Chamber of the Trinity,
This while, listen to me,
As I greet you with a song ...



“My sang es in sihting”
by Richard Rolle, circa 14th century
loose translation/interpretation by Michael R. Burch

My song is in sighing,
My life is in longing,
Till I see thee, my King,
So fair in thy shining,
So fair in thy beauty,
Leading me into your light ...



To Rosemounde: A Ballade
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Madame, you’re a shrine to loveliness
And as world-encircling as trade’s duties.
For your eyes shine like glorious crystals
And your round cheeks like rubies.
Therefore you’re so merry and so jocund
That at a revel, when that I see you dance,
You become an ointment to my wound,
Though you offer me no dalliance.

For though I weep huge buckets of warm tears,
Still woe cannot confound my heart.
For your seemly voice, so delicately pronounced,
Make my thoughts abound with bliss, even apart.
So courteously I go, by your love bound,
So that I say to myself, in true penance,
"Suffer me to love you Rosemounde;
Though you offer me no dalliance.”

Never was a pike so sauce-immersed
As I, in love, am now enmeshed and wounded.
For which I often, of myself, divine
That I am truly Tristam the Second.
My love may not grow cold, nor numb,
I burn in an amorous pleasance.
Do as you will, and I will be your thrall,
Though you offer me no dalliance.



A Lady without Paragon
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Hide, Absalom, your shining tresses;
Esther, veil your meekness;
Retract, Jonathan, your friendly caresses;
Penelope and Marcia Catoun?
Other wives hold no comparison;
Hide your beauties, Isolde and Helen;
My lady comes, all stars to outshine.

Thy body fair? Let it not appear,
Lavinia and Lucretia of Rome;
Nor Polyxena, who found love’s cost so dear;
Nor Cleopatra, with all her passion.
Hide the truth of love and your renown;
And thou, Thisbe, who felt such pain;
My lady comes, all stars to outshine.

Hero, Dido, Laodamia, all fair,
And Phyllis, hanging for Demophon;
And Canace, dead by love’s cruel spear;
And Hypsipyle, betrayed along with Jason;
Make of your truth neither boast nor swoon,
Nor Hypermnestra nor Adriane, ye twain;
My lady comes, all stars to outshine.



A hymn to Jesus
by Richard of Caistre, circa 1400
loose translation/interpretation by Michael R. Burch

Jesu, Lord that madest me
and with thy blessed blood hath bought,
forgive that I have grieved thee,
in word, work, will and thought.

Jesu, for thy wounds’ hurt
of body, feet and hands too,
make me meek and low in heart,
and thee to love, as I should do...



In Praise of his Ugly Lady
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Of my lady? Well rejoice, I may!
Her golden forehead is full narrow and small;
Her brows are like dim, reed coral;
And her jet-black eyes glisten, aye.

Her bulging cheeks are soft as clay
with large jowls and substantial.

Her nose, an overhanging shady wall:
no rain in that mouth on a stormy day!

Her mouth is nothing scant with lips gray;
Her chin can scarcely be seen at all.

Her comely body is shaped like a football,
and she sings like a cawing jay.



Lament for Chaucer
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Alas, my worthy master, honorable,
The very treasure and riches of this land!
Death, by your death, has done irreparable
harm to us: her cruel and vengeful hand
has robbed our country of sweet rhetoric...



Holly and Ivy
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Nay! Ivy, nay!
It shall not be, like this:
Let Holy have the mastery,
As the manner is.

Holy stood in the hall
Fair to behold;
Ivy stood outside the door,
Lonely and cold.

Holy and his merry men
Commenced to dance and sing;
Ivy and her maidens
Were left outside to weep and wring.

Ivy has a chilblain,
She caught it with the cold.
So must they all have, aye,
Whom with Ivy hold.

Holly has berries
As red as any rose:
The foresters and hunters
Keep them from the does.

Ivy has berries
As black as any ill:
There comes the owl
To eat them as she will.

Holly has birds,
A full fair flock:
The nightingale, the popinjay,
The gentle lark.

Good Ivy, good Ivy,
What birds cling to you?
None but the owl
Who cries, "Who? Who?'



Unkindness Has Killed Me
anonymous Middle English poem, 15th century
loose translation/interpretation by Michael R. Burch

Grievous is my sorrow:
Both evening and morrow;
Unto myself alone
Thus do I moan,
That unkindness has killed me
And put me to this pain.
Alas! what remedy
That I cannot refrain?



from The Testament of John Lydgate
15th century
loose translation/interpretation by Michael R. Burch

Behold, o man! lift up your eyes and see
What mortal pain I suffer for your trespass.
With piteous voice I cry and say to thee:
Behold my wounds, behold my ****** face,
Behold the rebukes that do me such menace,
Behold my enemies that do me so despise,
And how that I, to reform thee to grace,
Was like a lamb offered in sacrifice.



Vox ultima Crucis
from The Testament of John Lydgate, 15th century
loose translation/interpretation by Michael R. Burch

TARRY no longer; toward thine heritage
Haste on thy way, and be of right good cheer.
Go each day onward on thy pilgrimage;
Think how short a time thou hast abided here.
Thy place is built above the stars clear,
No earthly palace wrought in such stately wise.
Come on, my friend, my brother must enter!
For thee I offered my blood in sacrifice.



Inordinate Love
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

I shall say what inordinate love is:
The ferocity and singleness of mind,
An inextinguishable burning devoid of bliss,
A great hunger, too insatiable to decline,
A dulcet ill, an evil sweetness, blind,
A right wonderful, sugared, sweet error,
Without any rest, contrary to kind,
Without quiet, a riot of useless labor.



Besse Bunting
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

In April and May
When hearts be all a-merry,
Bessie Bunting, the miller’s girl,
With lips as red as cherries,
Cast aside remembrance
To pass her time in dalliance
And leave her misery to chance.
Right womanly arrayed
In petticoats of white,
She was undismayed
And her countenance was light.



The spring under a thorn
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

At a wellspring, under a thorn,
the remedy for an ill was born.
There stood beside a maid
Full of love bound,
And whoso seeks true love,
In her it will be found.



The Complaint of Cresseid against Fate
Robert Henryson, 15th century
loose translation/interpretation by Michael R. Burch

O sop of sorrow, sunken into care,
O wretched Cresseid, now and evermore
Gone is thy joy and all thy mirth on earth!
Stripped bare of blitheness and happiness,
No salve can save you from your sickness.
Fell is thy fortune, wicked thy fate.
All bliss banished and sorrow in bloom.
Would that I were buried under the earth
Where no one in Greece or Troy might hear it!



A lover left alone with his thoughts
anonymous Middle English poem, circa later 15th century
loose translation/interpretation by Michael R. Burch

Continuance
of remembrance,
without ending,
causes me penance
and great grievance,
for your parting.

You are so deeply
engraved in my heart,
God only knows
that always before me
I ever see you
in thoughts covert.

Though I do not explain
my woeful pain,
I bear it still,
although it seems vain
to speak against
Fortune’s will.



Go, hert, hurt with adversity
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Go, heart, hurt with adversity,
and let my lady see thy wounds,
then say to her, as I say to thee:
“Farewell, my joy, and welcome pain,
till I see my lady again.”



I love a flower
by Thomas Phillipps, circa 1500
loose translation/interpretation by Michael R. Burch

“I love, I love, and whom love ye?”
“I love a flower of fresh beauty.”
“I love another as well as ye.”
“That shall be proved here, anon,
If we three
together can agree
thereon.”

“I love a flower of sweet odour.”
“Marigolds or lavender?”
“Columbine, golds of sweet flavor?”
“Nay! Nay! Let be:
It is none of them
that liketh me.”

(The argument continues...)

“I love the rose, both red and white.”
“Is that your perfect appetite?”
“To talk of them is my delight.”
“Joyed may we be,
our Prince to see
and roses three.”

“Now we have loved and love will we,
this fair, fresh flower, full of beauty.”
“Most worthy it is, so thinketh me.”
“Then may it be proved here, anon,
that we three
did agree
as one.”



The sleeper hood-winked
by John Skelton, circa late 15th century
loose translation/interpretation by Michael R. Burch

With “Lullay! Lullay!” like a child,
Thou sleepest too long, thou art beguiled.

“My darling dear, my daisy flower,
let me, quoth he, “lie in your lap.”
“Lie still,” quoth she, “my paramour,”
“Lie still, of course, and take a nap.”
His head was heavy, such was his hap!
All drowsy, dreaming, drowned in sleep,
That of his love he took no keep. [paid no notice]



The Corpus Christi Carol
anonymous Middle English poem, circa early 16th century
loose translation/interpretation by Michael R. Burch

He bore him up, he bore him down,
He bore him into an orchard brown.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

In that orchard there stood a hall
Hanged all over with purple and pall.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that hall there stood a bed
hanged all over with gold so red.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that bed there lies a knight,
His wounds all bleeding both day and night.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

By that bed's side there kneels a maid,
And she weeps both night and day.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And by that bedside stands a stone,
"Corpus Christi" written thereon.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.



Love ever green
attributed to King Henry VIII, circa 1515
loose translation/interpretation by Michael R. Burch

If Henry VIII wrote the poem, he didn’t quite live up to it! – MRB

Green groweth the holly,
so doth the ivy.
Though winter’s blasts blow never so high,
green groweth the holly.

As the holly groweth green
and never changeth hue,
so am I, and ever have been,
unto my lady true.

Adew! Mine own lady.
Adew! My special.
Who hath my heart truly,
Be sure, and ever shall.



Pleasure it is
by William Cornish, early 16th century
loose translation/interpretation by Michael R. Burch

Pleasure it is,
to her, indeed.
The birds sing;
the deer in the dale,
the sheep in the vale,
the new corn springing.
God’s allowance
for sustenance,
his gifts to man.
Thus we always give him praise
and thank him, then.
And thank him, then.



My lute and I
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

At most mischief
I suffer grief
Without relief
Since I have none;
My lute and I
Continually
Shall both apply
To sigh and moan.

Nought may prevail
To weep or wail;
Pity doth fail
In you, alas!
Mourning or moan,
Complaint, or none,
It is all one,
As in this case.

For cruelty,
Most that can be,
Hath sovereignty
Within your heart;
Which maketh bare
All my welfare:
Nought do you care
How sore I smart.

No tiger's heart
Is so perverse
Without desert
To wreak his ire;
And me? You ****
For my goodwill;
Lo, how I spill
For my desire!

There is no love
Your heart to move,
And I can prove
No other way;
Therefore I must
Restrain my lust,
Banish my trust
And wealth away.

Thus in mischief
I suffer grief,
Without relief
Since I have none,
My lute and I
Continually
Shall both apply
To sigh and moan.



What menethe this?
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

WHAT does this mean, when I lie alone?
I toss, I turn, I sigh, I groan;
My bed seems near as hard as stone:
What means this?

I sigh, I plain continually;
The clothes that on my bed do lie,
Always, methinks, they lie awry;
What means this?

In slumbers oft for fear I quake;
For heat and cold I burn and shake;
For lack of sleep my head doth ache;
What means this?

At mornings then when I do rise,
I turn unto my wonted guise,
All day thereafter, muse and devise;
What means this?

And if perchance by me there pass,
She, unto whom I sue for grace,
The cold blood forsaketh my face;
What means this?

But if I sit with her nearby,
With a loud voice my heart doth cry,
And yet my mouth is dumb and dry;
What means this?

To ask for help, no heart I have;
My tongue doth fail what I should crave;
Yet inwardly I rage and rave;
What means this?

Thus I have passed many a year,
And many a day, though nought appear,
But most of that which I most I fear;
What means this?



Yet ons I was
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

Once in your grace I know I was,
Even as well as now is he;
Though Fortune hath so turned my case
That I am down and he full high;
Yet once I was.

Once I was he that did you please
So well that nothing did I doubt,
And though today ye think it ease
To take him in and throw me out;
Yet once I was.

Once I was he, in times past.
That as your own ye did retain:
And though ye have me now out-cast,
Showing untruth in you to reign;
Yet once I was.

Once I was he that knit the knot
The which ye swore not to unknit,
And though ye feign it now forgot,
In using your newfangled wit;
Yet once I was.

Once I was he to whom ye said,
“Welcome, my joy, my whole delight!”
And though ye are now well repaid
Of me, your own, your claim seems slight;
Yet once I was.

Once I was he to whom ye spake,
“Have here my heart! It is thy own.”
And though these words ye now forsake,
Saying thereof my part is none;
Yet once I was.

Once I was he that led the cast,
But now am he that must needs die.
And though I die, yet, at the last,
In your remembrance let it lie,
That once I was.



The Vision of Piers Plowman
by William Langland, circa 1330-1400
loose translation/interpretation by Michael R. Burch

Incipit liber de Petro Plowman prologus

In a summer season when the sun shone soft,
I clothed myself in a cloak like a shepherd’s,
In a habit like a hermit's unholy in works,
And went out into the wide world, wonders to hear.
Then on a May morning on Malvern hills,
A marvel befell me, of fairies, methought.
I was weary with wandering and went to rest
Under a broad bank, by a brook's side,
And as I lay, leaned over and looked on the waters,
I fell into a slumber, for it sounded so merry.
Soon I began to dream a marvellous dream:
That I was in a wilderness, I wist not where.
As I looked to the east, right into the sun,
I saw a tower on a knoll, worthily built,
With a deep dale beneath and a dungeon therein,
Full of deep, dark ditches and and dreadful to behold.
Then a fair field full of fond folk, I espied between,
Of all manner of men, both rich and poor,
Working and wandering, as the world demands.
Some put themselves to the plow, seldom playing,
But setting and sowing they sweated copiously
And won that which wasters destroyed by gluttony...



Pearl
anonymous Middle English poem, circa 1400
loose translation/interpretation by Michael R. Burch

Pearl, the pleasant prize of princes,
Chastely set in clear gold and cherished,
Out of the Orient, unequaled,
Precious jewel without peer,
So round, so rare, so radiant,
So small, so smooth, so seductive,
That whenever I judged glimmering gems,
I set her apart, unimpeachable, priceless.
Alas, I lost her in earth’s green grass!
Long I searched for her in vain!
Now I languish alone, my heart gone cold.
For I lost my precious pearl without stain.



Johann Scheffler (1624-1677), also known as Johann Angelus Silesius, was a German Catholic priest, physician, mystic and religious poet. He's a bit later than most of the other poets on this page, but seems to fit in …

Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack “reasons”
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



The original poem below is based on my teenage misinterpretation of a Latin prayer …

Elegy for a little girl, lost
by Michael R. Burch

… qui laetificat juventutem meam …
She was the joy of my youth,
and now she is gone.
… requiescat in pace …
May she rest in peace.
… amen …
Amen.

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Vulgate Latin Bible (circa 385 AD).



GILDAS TRANSLATIONS

These are my modern English translations of Latin poems by the English monk Gildas. Gildas, also known as Gildas Sapiens ("Gildas the Wise") , was a 6th-century British monk who is one of the first native writers of the British Isles we know by name. Gildas is remembered for his scathing religious polemic De Excidio et Conquestu Britanniae ("On the Ruin and Conquest of Britain" or simply "On the Ruin of Britain") . The work has been dated to circa 480-550 AD.

"Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself..." — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his "Lorica" ("Breastplate") :

"The Lorica of Loding" from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life's endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen

#GILDAS #LATIN #LORICA #RUIN #MRBGILDAS #MRBLATIN #MRBLORICA #MRBRUIN

Wulf and Eadwacer
anonymous Anglo-Saxon poem, circa 960 AD
loose translation/interpretation by Michael R. Burch

My clan’s curs pursue him like crippled game.
They’ll rip him apart if he approaches their pack.
It is otherwise with us.

Wulf’s on one island; we’re on another.
His island’s a fortress fastened by fens.
Here, bloodthirsty curs howl for carnage.
They’ll rip him apart if he approaches their pack.
It is otherwise with us.

My thoughts pursued Wulf like panting hounds.
Whenever it rained—how I wept!—
the boldest cur grasped me in his paws.
Good feelings for him, but for me, loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.

Originally published by Measure

"Wulf and Eadwacer" may be the oldest poem in the English language written by a female poet. It has been classified as an elegy, a lament, an early ballad or villanelle, a riddle, a charm, and a frauenlieder or "woman's song." This famously ambiguous poem is hard to pin down!

Keywords/Tags: Wulf, Eadwacer, Anglo-Saxon, Old English, translation, wolf, pack, ****, whelp, baby, child, dogs, curs, hounds, island, fens, woods, sacrifice, song, sever, severed



Bede's Death Song
ancient Old English/Anglo-Saxon lyric poem, circa 735 AD
loose translation/interpretation by Michael R. Burch

Facing Death, that inescapable journey,
who can be wiser than he
who reflects, while breath yet remains,
on whether his life brought others happiness, or pains,
since his soul may yet win delight's or night's way
after his death-day.

Bede's "Death Song" is one of the best poems of the fledgling English language now known as Old English or Anglo-Saxon English. Written circa 735 AD, the poem may have been composed by Bede on his death-bed. It is the most-copied Old English poem, with 45 extant versions. The poem is also known as "Bede's Lament." It was glossed by a 13th century scribe known as the Tremulous Hand of Worchester because of the "shaky" nature of his handwriting.

Was the celebrated scholar known and revered as the Venerable Bede also one of the earliest Anglo-Saxon poets? The answer appears to be "yes," since Bede was "doctus in nostris carminibus" ("learned in our song") according to his most famous disciple, Saint Cuthbert.

Cuthbert's letter on Bede's death, the "Epistola Cuthberti de obitu Bedae," is commonly taken by modern scholars to indicate that Bede composed the five-line vernacular Anglo-Saxon poem known as "Bede’s Death Song." However, there is no way to be certain that Bede was the poem's original author.

Bede (673–735) is known today as Saint Bede, Good Bede and Venerable Bede (Latin: Beda Venerabilis). One may thus conclude that he was held in extremely high regard by his peers. The name Bede may be related to the Anglo-Saxon word for prayer, "bed."

Bede was a English Benedictine monk of the Northumbrian monastery of Saint Peter at Monkwearmouth and of its companion monastery Saint Paul's in Wearmouth-Jarrow. Both monasteries were at the time part of the Kingdom of Northumbria. Bede, a distinguished scholar, had access to a library which included works by Eusebius and Orosius, among others. His most famous work, "Historia ecclesiastica gentis Anglorum" ("The Ecclesiastical History of the English People"), has resulted in Bede being called "the Father of English History." Bede has also been called the "Father of the footnote" because he was "the first author in any language to rigorously trace his sources, and as a result he set a precedent of scholarly accuracy for writers across the range of disciplines." He was also a skilled linguist and translator whose Latin and Greek writings contributed significantly to early English Christianity.

. h'america is as much an ideology as is... islam... this... the best... pig-farmed english you could somehow... not teach... not have mustered from a slav... a pseudo-russian... inconvenience ego... contender? satellite pawn: your... *****-slave yugoslav bourbon... excavations of: the lost flood of mongolian: tribe-folk... the pakistani with the surname: khan... your peoples... prior... no-guilt... island strapped... peruvian conquistadors... or... better strapped... less the cerveza folk... more... the belittled sort of: sorting folk... blah blah...

it's honestly hard to write anything -
when one is still... shell-shocked...
fromwhat could be cited as a devil's decade:
13 years...
                 from the age of 21
through to: aged 34...
            one of those relationship remainders...
we both got into smoking...
well... she was well ahead of me
in the cigarette domain...

       no... however i will attire the event...
whatever verbiage...
it doesn't allow a "justice" to trickle down...
it just so happens that i want
to listen to some depeche mode...
and not some tool / porcupine tree...

13 years of smoking... from the nadir of
40 a day... locotomotive breath...
iron on the tongue... phelgm pancakes
harked in the morning from
a tobacco "hangover"...

                  oscilating around 20 per day...
for some time...
and all it took was a week... 10 days...
and i'm still in possession of 3 cigarettes...
and those two i reserve for the end
of the day ritual...
    smoking the first is like:
finding oneself with a belly-full of
a child of gravity...
otherwise: gravity... unless falling...
to look up at the stars and the moon
and the sea: it's something you don't
exactly feel with two feet strapped
to the orb... no movement of
the tectonic plates...
sometimes with *******...
index and middle... of the left hand...
pushed under the right arm-pit...
to feel the pulse of the arteries...

i hardly think this is a call for celebration...
13 years can disappear like...
nothing even took place...
to substitute the habbit with...
reading... playing video games?
nibbling on carrots... nuts...
or just... waiting for the tide to recede...
and for a sea of patience to come
with tomorrow's tide...

all that... and none of it...
at the end of the day... the two cigarettes
are like a metaphor fo crack *******
or syringe strapping imitation
leech...
        clear thinking: or therefore none...
no spaghetti muddles...
at best: imitation of biting into ice...
or... stretching a rubber-band until...
well: you can't feel it about to snap...
since it snaps...

                 a second gravity...
                all concentrated in the stomach...
and esp. when the legs have not been
"properly" used up...
but remain tight-and-fidgety with goosebumps
when the ****** of tobacco lines the nerves...

i don't know why i can't celebrate this...
it's such a private event... such an exslusivity...
after all... in linear fashion:
to experience speed... a concentrated
exploration of space... within a hyper-dictum
of time...
        in a linear way...
but a second gravity: without falling?
but otherwise whirling in the stomach?

a devil's decade: 13 years...
              3 more... otherwise a dozen...
which is only 1 more...
the devil's dozen...
          simon peter, andrew, james, john, philip,
bartholomew, matthew, thomas,
james son of alphaeus, simon the zealot,
judas son of james and judas iscariot...
count hey-zeus out of the equation...
                                               there's paul...

and that's what eminem does...
when rapping... on white h'america?
changes the subject - a personal tirade over...
somehow i too link certain aspects...
13 years of...

this... oh so mediocre...
           because: clearly... i don't know what
to make of it...
                 thank god i retained those
two cigarettes at the end of the day...
than have been hooked on nicorette chewing
gum / patches...
                or the usual "a.a." support...
support: "support":
         help yourself: by every single
and no dead or alive guru...
            
                i really don't have anything
to write...
                 i'm walking away from
a 13 years of tobacco addiction...
   and what i'm really thinking about...
the first thirsts of cold-turkey are long gone...
it's been under a week...
over a week... whatever...

             what i'm really thinking about...
well...
   how would it feel like...
to farm animals...
                  how does it feel to... pet animals...
a completely different dynamic...
after all... a farmer would own...
petting-worth animals...
like a cat... for... catching mice...
or a dog... to... warden... sphynx...
cerberus... watch-over the property...
how some would make the dogs
so ferocious... that a chain would
sometimes not be withstanding
to the ferocity of the barking...

           eh... it's slightly off-putting...
to pet animals...
when you're being given a factory
edit of the original moo!
  or snorkling in knee-deep-**** and mud
and rotten potatoes of pork...
i don't mind... the end product
is what interests me...
the **** is silk? tapeworm ****?!
or there-abouts...
       but... it's so much different...
when you... farm animals...
     lucky for me... my... somewhat...
immediate family still owned a farm...
and chickens in the yard...
oh yeah... catching a chicken is one thing...
amnesia of the chicken shack...
catch one... sure thing...
then with axe onto the stump...
head sticks to the stump...
last traces of life while the eyes roll back
and the tongue protrudes from the beak...
while... all the other chickens gather...
and start drinking the blood...

a bit like the two tiers of people...
some people must feel inclined to become
these... sociopathic farmers...
there are the humans you herd...
there are the humans you pet...
the ones you pet will probably find about
you herding them...
and rebel... since... you're not...
some gargantuan: ****** obvious...
miracle of a god descent... crown, pomp...
circumstance... all that was borrowed
from god... in splendour... heavens!
lo! behold... versailles was built!

the future charles III of england...
started 8pm today... on classic.fm with his own show...
i tuned in for a minute or two to hear
his voice...
      i do hope that when ol' lizzie is dead...
he doesn't cower... he dons! he dons the title:
charles the third!
  i ****** well hope... he doesn't become...
no... he can't become: george VII...
formerly known as charles: the prince of wales!
he has to be! charles the third!
he has waited this long!
he has to retain his name!

but that's the beauty of the monarchy...
it's so ******* pompous and omnipresent...
it doesn't hide... in... secular... grey-matter
of deep-state... there are just too many tiers
of power... even though... there's only symbolism...
but a reverence for it: nonetheless!
grey-matter of shadow-people in grey suits!
blinking: for god's sake! blinking black-holes
of hush hush: what was once...
the aristocracy... that's too replaced with...
the burden of crazed-loon bureaucracy!

i've quit smoking... well... "quit"...
2 cigarettes from 20 a day... circa...
  is much better than a nicorette patch...
         or some: pepperspray tasting chewing gum...
it's not a cigar... if you were asking...

but the original idea...
    farming animals...
             petting animals...
                    dogs... the ideal pets...
i'm sorry... i can't put on a leash or a muzzle...
a chihuahua can bite like a piranha...
i don't see the excuses needed to comfort
people afraid of big dogs... alsatians...
dobermans... that's the freedom allowed with cats...
if you get a chance to build their characters...
they will tend to take a dump in your
neighbour's garden...
yes... me... following sherlock feline...
with a black plastic bag and *****...
permission to... be allowed entry into your garden?
or are you... going to trebuchet that ****
back onto my lawn?

dogs or "petting" tarantulas? serpents?
the idea of petting went out of the window...
when... people started to fathom the...
what adjective?! to pet a ******* tarantula...
yes... me... running to the shop that sells
tarantulas... with caption: free tow-twos...
how about you keep that freak-****
in the jungle with all those gimp-suit sexed-up
antics... and i... get to...
farm a chicken... i get to... farm a pig?

no... of course no... although...
who couldn't be teased with latex jill and her
spider annex: library of "misdeeds"
for the library of: hard-ons...

now that you mentioned it... sure... i have a...
pressing concern... how to not...
over-cook pork...
see... pork is a bit like pasta...
you can serve it undercooked like beef...
but... it's also like chicken...
and beef... combined... you don't want
to serve it... overcooked...
only barbarians are fond of well-done beef...
probably arab...
    they only stomach well-done steaks
or minced beef...
they have no palette for tartare steaks...
too much inbreeding with stinking lamb
does the trick...
whatever they might say of pork...
the aesthetic meat... leather too... shoes and belts...
lamb? for the slaughter?
eh... stinking puritanical meat worthy
of teacher 'ebrew and righteous son:
mecca ibn sudan.

because... ha ha... it's one thing being racist...
you know... detailing the physiognomy
differences between blacks and whites...
choccies and porky pies...
and the cinnamon people in between...
that's one thing...
it's like everyone was asleep...
the whites were racist...
the only people... ever...
but that's one thing...
   i find it harder to digest...
there's no name for it...
  kosher-ism... halal-ism?
         to be... more racist than racist...
almost a vegan / vegetarian taming...
   someone is being critical... of what you eat...
i imagine... malcom x being given a free
pass as a black totem in mecca...
shot dead... when converted... because...
still shuffled pork on the sly...

beside skin deep: please leavde your leather
shoes and belts... lace
beside the concept / concern for the mosque...
racism: morphed into an ideological
manifest...
for a while... let us leave thse
turban and tent dwelling folk
with their newly acquired riches
to the ***** of:
if i am to prepare lamb meat...
i treat it liky chilly...
the meat... stinks of something beside...
death... innocence prescribed...

           you are told... wrong...
when ingesting the fruit of eden... somewhat...
these nomads of quasi-sikh turbans
for the women: the niqab girdle-grooms...
their wetted-appetites:
unable to satiate gyrocentrism leftovers...
and... pass from the living...
toward the theatre of the would be alive...
less the circumcised mess: misantrophes...

it's one thing to be chockie...
another to be porky-pink'ish...
     but what you eat?
that's... somehow... off-putting?
    puritan with some crab-meat
in this numbed jaw?
no one the persians rebelled against
the camel-jockey prescription of:
words only... no images...
pasta squiggles of phonetic encoding...
arabic... tironian a posteriori notations...
then again: one could argue:
tironian a priori notations...

shrimp-**** and eyes that would
resemble... at best... squinting from too much
sun... and at worst... ******* on a lemon...
12" of **** and the twelve-pounder
juicing worth of ***...
her ***...
                for me to comment
on the mongol horde esque libido of
the fellow woman of my race...
no... the islamic idea of a heavenly harem...
mind you: it would satisfy her:
if she was to be crowned the juggling act
of three: at least one to compete with
the da vinci sodomites...

to be told you can't eat something...
i'm already a bad joke as:
"bweetish" as it comes...
tucked away with the afro-saxon...
the anglo-slav...
                 you just have those lips
that look like full-bloom best:
imitation: floral patterns of a ******...
best equipped for *******...
i swim: you sink...
you run... i start an arithmetic of catching
my breath...
the cinnamon people are...
if they are equipped with a polytheism
of the raj... and are saved with
culinary ambitions...
"we'd" call them the blue indians...
and that's also: to mind...
their elder: sanskrit...
              पअरउत
र - or how the englishman lost the trill:
rattle-snake R: for rolling...
when he... became: the nuanced... keeper...
vanguard... of the Raj...
perhaps... the anthropomorphic genesis
in africa: givenz zee apulus... apex: gorrilolulz...
but... the sribbles and *******?
india the basin... akapit: paragraph:
the tear of sri lanka...

i.e. so much for me succumbing to the anglican:
we'z all wo'z allz: ex afri-ka'ka'kazia...

oh sure... sure... we... the sensible:
secular post-christians of the protestant wealth
of the west...
happy to afford the dumbed-down
congregations of the newly conscripted...
believers of africa and south h'america...
carrot dangling: run donkey! run!
one of your own: a pope! a cardinal!
poland is still running on that...
remark of... the passing of power...
the first pope to be given status of... saint...
john paul II the saint of:
kissing airport tarmac...

             and then of course...
the hyped intricacy of the orthodox branch
of the bureau of hierogylphics and
synonymous litanies...
          the events of the baltic sea:
would never be...
the sort of ****-show...
that... the events of the mediterranean sea...
hell... the events of the black sea...
christianity isn't merely dumb...
it's just... over-hyped...
               the pork the pork... the pork!
who would require...
a criticism of pork and pig and ms. porky
to suit... alliance...
no matter... i'm on the cusp of quitting
smoking...

we can caricature our physiognomy...
but... how do you... caricature...
what you eat... your... sustenance?
you, black... have a pillow for a nose...
me, white... have a death's lack of...
           i don't have a nose...
i have... a death's clench sucker...
       i have a pinch nose...
        so much for over-inflated lips...
and... my missing... elongated...
myth elves: the protruding ears...
like: no body...

                 current / the currency of
the now h'america... and the immediacy
of nostalgia: as a history: moving forward /
anywhere but back...
nietzsche opened up a nostalgia for ancient
greece...
  h'americans... opening up... a nostalgia...
for 1950s h'america...
how can you write a future history...
from a stand-point / stand-off...
of nostalgia...
this... immediacy of nostalgia...
who's who and who isn't citing...
a richard brautigan... or... a frank o'hara?!
because: there's the sucker and no punch
for the next verse of...
****'s sake... walt whitman?!
o captain! my... john keating...
                 no... it's not about glorifying
the original intent... mr. president...
the english teacher...
mr.! thomas! bunce!

               how can any history be written...
when there's... a nostalgia: impediment...
the hsitory of an immediacy
lacklutered by a past...
the past: however framed...
before... the dead are allowed to
turn and grovel in their graves...
i have 'ere... my gobble-whick of...
pretending: no shadows will
ever exist... at noon...
scrathing... timidy bed-fellows...
loitering squat...

we are to grovel for the cousin
imps and apes of: first born:
english born... navajo...
     tortilla...
the old fling of england...
and the spanish...
             the conquistadors...
loose nouns dog **** flinging applause:
i fall asleep in a bed:
i welcome the new day...
most... egregious (archaic)...

  these western lands...
mmm... they're not very much akin
to our flavour...
that they dictate... refurbishment...
unless it's para-english...
alter- proto- welsh...
  kashubian... masovian...
silesian...
                    kres...
                    
ei hhynnal coch.. and it:
pronouns neutral: does... ****-wit...
gender-fluid-retardo: perfecto...

and i too wish i had...
themes of crusader songs...
but... i have none...
these that i marked...
teutonic knights of no order...
       barbarossa being pickled...
livonians... prussians...
lithuanians...
                    i'm sorry...
that i'm too far away from
you to return to europe
from your: hubris...
             in crafting... the...
                conscripts: shikhs...
ask the russians! ask the rush-******-whips!
agony of a tongue: beside their own!
the post-colonial powers
return!
the post-colonial powers! make a return!
so much for those of us...
not having... a colonial past!
are we to pay for... such...
benevolent gracing
of gratitude from the people
"made"... under... colonial... rule?!
from the perspective of the strong...
why... am i... expected to treat
these care-bears with...
the right: equipped
manchester shovel?

          you spike my drink
or am i... to... simply...
take the right, godly ****...
into all the urns...
the rest of you are to drink from?

i see my forehead glee: akin to my elbow...
and i call that phenomenon:
something benevolent of *****....
yep... not s'unni... but... shyte...
****.. persian: rebellion of camel-jockey...
****'ite... macron i...
dot's the worthy due: guillotine...
echo of the baltic sea...
we somehow: managed...
to lessen the romance...
unlike the english...
the romans conquered:
romanced the ******...
the vikings conquered...
romanced the ******...
the mongols never made it...
nor the huns..
so much for "brexit":
with your lineage of currency...
and your status as an island...

glory! vistory! ******* and all!
because: best felt!
in... places... akin to... devon!
a londoner will abhor someone...
with origins in the vicinity of bristol...
like... because...
there's no other?

n'ah... this night is pretty much worth
all the other nights...
it's worth sleeping...
it's not worth... whatever: leftover...
"worth" of...
this... this "apparent"...
yep... leftover... be...
something for the worth of yale
h'american... or...
dignitary president...
              officiated cul de sac executive orders...
it's... such an anglo-saxon fetish for...
*** beside the boudoir...
    dodo, lilac... gimp... latex...
      dickens...
                  liberty at:
i feign to allow myself to have... lapsed...
in what? good question...
even i... do not... attempt to baron
myself: over;
pithy... not pity... me...
you god-sucker...
******* ******* son's of eire...
me good-son...
    term me: years! under...
the tsarina! *******...
new yawn-ker...
       big mouth... no new bullseye...
the same old manchester...
the same ol'...
porky pies...
the same ol' chimneys and:
love's all... at cul de sac:
southend... porky pie munch:
luvvie: ol' guv.

yem: yup... ol' groove.. zzz-tizzle...
smart bruiser:
geezer with a sneeze pops up
at random places and jokes...
retards... lobotomy cruiser...
rhymes like... a cockey...
prior... to... tourettes... the lost...
the last... and what's:
the remains of...
the always... last...
and the worst... told... chalk of joke.
se relationship remainders...
we both got into smoking...
well... she was well ahead of me
in the cigarette domain...

       no... however i will attire the event...
whatever verbiage...
it doesn't allow a "justice" to trickle down...
it just so happens that i want
to listen to some depeche mode...
and not some tool / porcupine tree...

13 years of smoking... from the nadir of
40 a day... locotomotive breath...
iron on the tongue... phelgm pancakes
harked in the morning from
a tobacco "hangover"...

                  oscilating around 20 per day...
for some time...
and all it took was a week... 10 days...
and i'm still in possession of 3 cigarettes...
and those two i reserve for the end
of the day ritual...
    smoking the first is like:
finding oneself with a belly-full of
a child of gravity...
otherwise: gravity... unless falling...
to look up at the stars and the moon
and the sea: it's something you don't
exactly feel with two feet strapped
to the orb... no movement of
the tectonic plates...
sometimes with *******...
index and middle... of the left hand...
pushed under the right arm-pit...
to feel the pulse of the arteries...

i hardly think this is a call for celebration...
13 years can disappear like...
nothing even took place...
to substitute the habbit with...
reading... playing video games?
nibbling on carrots... nuts...
or just... waiting for the tide to recede...
and for a sea of patience to come
with tomorrow's tide...

all that... and none of it...
at the end of the day... the two cigarettes
are like a metaphor fo crack *******
or syringe strapping imitation
leech...
        clear thinking: or therefore none...
no spaghetti muddles...
at best: imitation of biting into ice...
or... stretching a rubber-band until...
well: you can't feel it about to snap...
since it snaps...

                 a second gravity...
                all concentrated in the stomach...
and esp. when the legs have not been
"properly" used up...
but remain tight-and-fidgety with goosebumps
when the ****** of tobacco lines the nerves...

i don't know why i can't celebrate this...
it's such a private event... such an exslusivity...
after all... in linear fashion:
to experience speed... a concentrated
exploration of space... within a hyper-dictum
of time...
        in a linear way...
but a second gravity: without falling?
but otherwise whirling in the stomach?

a devil's decade: 13 years...
              3 more... otherwise a dozen...
which is only 1 more...
the devil's dozen...
          simon peter, andrew, james, john, philip,
bartholomew, matthew, thomas,
james son of alphaeus, simon the zealot,
judas son of james and judas iscariot...
count hey-zeus out of the equation...
                                               there's paul...

and that's what eminem does...
when rapping... on white h'america?
changes the subject - a personal tirade over...
somehow i too link certain aspects...
13 years of...

this... oh so mediocre...
           because: clearly... i don't know what
to make of it...
                 thank god i retained those
two cigarettes at the end of the day...
than have been hooked on nicorette chewing
gum / patches...
                or the usual "a.a." support...
support: "support":
         help yourself: by every single
and no dead or alive guru...
            
                i really don't have anything
to write...
                 i'm walking away from
a 13 years of tobacco addiction...
   and what i'm really thinking about...
the first thirsts of cold-turkey are long gone...
it's been under a week...
over a week... whatever...

             what i'm really thinking about...
well...
   how would it feel like...
to farm animals...
                  how does it feel to... pet animals...
a completely different dynamic...
after all... a farmer would own...
petting-worth animals...
like a cat... for... catching mice...
or a dog... to... warden... sphynx...
cerberus... watch-over the property...
how some would make the dogs
so ferocious... that a chain would
sometimes not be withstanding
to the ferocity of the barking...

           eh... it's slightly off-putting...
to pet animals...
when you're being given a factory
edit of the original moo!
  or snorkling in knee-deep-**** and mud
and rotten potatoes of pork...
i don't mind... the end product
is what interests me...
the **** is silk? tapeworm ****?!
or there-abouts...
       but... it's so much different...
when you... farm animals...
     lucky for me... my... somewhat...
immediate family still owned a farm...
and chickens in the yard...
oh yeah... catching a chicken is one thing...
amnesia of the chicken shack...
catch one... sure thing...
then with axe onto the stump...
head sticks to the stump...
last traces of life while the eyes roll back
and the tongue protrudes from the beak...
while... all the other chickens gather...
and start drinking the blood...

a bit like the two tiers of people...
some people must feel inclined to become
these... sociopathic farmers...
there are the humans you herd...
there are the humans you pet...
the ones you pet will probably find about
you herding them...
and rebel... since... you're not...
some gargantuan: ****** obvious...
miracle of a god descent... crown, pomp...
circumstance... all that was borrowed
from god... in splendour... heavens!
lo! behold... versailles was built!

the future charles III of england...
started 8pm today... on classic.fm with his own show...
i tuned in for a minute or two to hear
his voice...
      i do hope that when ol' lizzie is dead...
he doesn't cower... he dons! he dons the title:
charles the third!
  i ****** well hope... he doesn't become...
no... he can't become: george VII...
formerly known as charles: the prince of wales!
he has to be! charles the third!
he has waited this long!
he has to retain his name!

but that's the beauty of the monarchy...
it's so ******* pompous and omnipresent...
it doesn't hide... in... secular... grey-matter
of deep-state... there are just too many tiers
of power... even though... there's only symbolism...
but a reverence for it: nonetheless!
grey-matter of shadow-people in grey suits!
blinking: for god's sake! blinking black-holes
of hush hush: what was once...
the aristocracy... that's too replaced with...
the burden of crazed-loon bureaucracy!

i've quit smoking... well... "quit"...
2 cigarettes from 20 a day... circa...
  is much better than a nicorette patch...
         or some: pepperspray tasting chewing gum...
it's not a cigar... if you were asking...

but the original idea...
    farming animals...
             petting animals...
                    dogs... the ideal pets...
i'm sorry... i can't put on a leash or a muzzle...
a chihuahua can bite like a piranha...
i don't see the excuses needed to comfort
people afraid of big dogs... alsatians...
dobermans... that's the freedom allowed with cats...
if you get a chance to build their characters...
they will tend to take a dump in your
neighbour's garden...
yes... me... following sherlock feline...
with a black plastic bag and *****...
permission to... be allowed entry into your garden?
or are you... going to trebuchet that ****
back onto my lawn?

dogs or "petting" tarantulas? serpents?
the idea of petting went out of the window...
when... people started to fathom the...
what adjective?! to pet a ******* tarantula...
yes... me... running to the shop that sells
tarantulas... with caption: free tow-twos...
how about you keep that freak-****
in the jungle with all those gimp-suit sexed-up
antics... and i... get to...
farm a chicken... i get to... farm a pig?

no... of course no... although...
who couldn't be teased with latex jill and her
spider annex: library of "misdeeds"
for the library of: hard-ons...

now that you mentioned it... sure... i have a...
pressing concern... how to not...
over-cook pork...
see... pork is a bit like pasta...
you can serve it undercooked like beef...
but... it's also like chicken...
and beef... combined... you don't want
to serve it... overcooked...
only barbarians are fond of well-done beef...
probably arab...
    they only stomach well-done steaks
or minced beef...
they have no palette for tartare steaks...
too much inbreeding with stinking lamb
does the trick...
whatever they might say of pork...
the aesthetic meat... leather too... shoes and belts...
lamb? for the slaughter?
eh... stinking puritanical meat worthy
of teacher 'ebrew and righteous son:
mecca ibn sudan.

because... ha ha... it's one thing being racist...
you know... detailing the physiognomy
differences between blacks and whites...
choccies and porky pies...
and the cinnamon people in between...
that's one thing...
it's like everyone was asleep...
the whites were racist...
the only people... ever...
but that's one thing...
   i find it harder to digest...
there's no name for it...
  kosher-ism... halal-ism?
         to be... more racist than racist...
almost a vegan / vegetarian taming...
   someone is being critical... of what you eat...
i imagine... malcom x being given a free
pass as a black totem in mecca...
shot dead... when converted... because...
still shuffled pork on the sly...

beside skin deep: please leavde your leather
shoes and belts... lace
beside the concept / concern for the mosque...
racism: morphed into an ideological
manifest...
for a while... let us leave thse
turban and tent dwelling folk
with their newly acquired riches
to the ***** of:
if i am to prepare lamb meat...
i treat it liky chilly...
the meat... stinks of something beside...
death... innocence prescribed...

           you are told... wrong...
when ingesting the fruit of eden... somewhat...
these nomads of quasi-sikh turbans
for the women: the niqab girdle-grooms...
their wetted-appetites:
unable to satiate gyrocentrism leftovers...
and... pass from the living...
toward the theatre of the would be alive...
less the circumcised mess: misantrophes...

it's one thing to be chockie...
another to be porky-pink'ish...
     but what you eat?
that's... somehow... off-putting?
    puritan with some crab-meat
in this numbed jaw?
no one the persians rebelled against
the camel-jockey prescription of:
words only... no images...
pasta squiggles of phonetic encoding...
arabic... tironian a posteriori notations...
then again: one could argue:
tironian a priori notations...

shrimp-**** and eyes that would
resemble... at best... squinting from too much
sun... and at worst... ******* on a lemon...
12" of **** and the twelve-pounder
juicing worth of ***...
her ***...
                for me to comment
on the mongol horde esque libido of
the fellow woman of my race...
no... the islamic idea of a heavenly harem...
mind you: it would satisfy her:
if she was to be crowned the juggling act
of three: at least one to compete with
the da vinci sodomites...

to be told you can't eat something...
i'm already a bad joke as:
"bweetish" as it comes...
tucked away with the afro-saxon...
the anglo-slav...
                 you just have those lips
that look like full-bloom best:
imitation: floral patterns of a ******...
best equipped for *******...
i swim: you sink...
you run... i start an arithmetic of catching
my breath...
the cinnamon people are...
if they are equipped with a polytheism
of the raj... and are saved with
culinary ambitions...
"we'd" call them the blue indians...
and that's also: to mind...
their elder: sanskrit...
              पअरउत
र - or how the englishman lost the trill:
rattle-snake R: for rolling...
when he... became: the nuanced... keeper...
vanguard... of the Raj...
perhaps... the anthropomorphic genesis
in africa: givenz zee apulus... apex: gorrilolulz...
but... the sribbles and *******?
india the basin... akapit: paragraph:
the tear of sri lanka...

i.e. so much for me succumbing to the anglican:
we'z all wo'z allz: ex afri-ka'ka'kazia...

oh sure... sure... we... the sensible:
secular post-christians of the protestant wealth
of the west...
happy to afford the dumbed-down
congregations of the newly conscripted...
believers of africa and south h'america...
carrot dangling: run donkey! run!
one of your own: a pope! a cardinal!
poland is still running on that...
remark of... the passing of power...
the first pope to be given status of... saint...
john paul II the saint of:
kissing airport tarmac...

             and then of course...
the hyped intricacy of the orthodox branch
of the bureau of hierogylphics and
synonymous litanies...
          the events of the baltic sea:
would never be...
the sort of ****-show...
that... the events of the mediterranean sea...
hell... the events of the black sea...
christianity isn't merely dumb...
it's just... over-hyped...
               the pork the pork... the pork!
who would require...
a criticism of pork and pig and ms. porky
to suit... alliance...
no matter... i'm on the cusp of quitting
smoking...

we can caricature our physiognomy...
but... how do you... caricature...
what you eat... your... sustenance?
you, black... have a pillow for a nose...
me, white... have a death's lack of...
           i don't have a nose...
i have... a death's clench sucker...
       i have a pinch nose...
        so much for over-inflated lips...
and... my missing... elongated...
myth elves: the protruding ears...
like: no body...

                 current / the currency of
the now h'america... and the immediacy
of nostalgia: as a history: moving forward /
anywhere but back...
nietzsche opened up a nostalgia for ancient
greece...
  h'americans... opening up... a nostalgia...
for 1950s h'america...
how can you write a future history...
from a stand-point / stand-off...
of nostalgia...
this... immediacy of nostalgia...
who's who and who isn't citing...
a richard brautigan... or... a frank o'hara?!
because: there's the sucker and no punch
for the next verse of...
****'s sake... walt whitman?!
o captain! my... john keating...
                 no... it's not about glorifying
the original intent... mr. president...
the english teacher...
mr.! thomas! bunce!

               how can any history be written...
when there's... a nostalgia: impediment...
the hsitory of an immediacy
lacklutered by a past...
the past: however framed...
before... the dead are allowed to
turn and grovel in their graves...
i have 'ere... my gobble-whick of...
pretending: no shadows will
ever exist... at noon...
scrathing... timidy bed-fellows...
loitering squat...

we are to grovel for the cousin
imps and apes of: first born:
english born... navajo...
     tortilla...
the old fling of england...
and the spanish...
             the conquistadors...
loose nouns dog **** flinging applause:
i fall asleep in a bed:
i welcome the new day...
most... egregious (archaic)...

  these western lands...
mmm... they're not very much akin
to our flavour...
that they dictate... refurbishment...
unless it's para-english...
alter- proto- welsh...
  kashubian... masovian...
silesian...
                    kres...
             ­       
ei hhynnal coch.. and it:
pronouns neutral: does... ****-wit...
gender-fluid-retardo: perfecto...

and i too wish i had...
themes of crusader songs...
but... i have none...
these that i marked...
teutonic knights of no order...
       barbarossa being pickled...
livonians... prussians...
lithuanians...
                    i'm sorry...
that i'm too far away from
you to return to europe
from your: hubris...
             in crafting... the...
                conscripts: shikhs...
ask the russians! ask the rush-******-whips!
agony of a tongue: beside their own!
the post-colonial powers
return!
the post-colonial powers! make a return!
so much for those of us...
not having... a colonial past!
are we to pay for... such...
benevolent gracing
of gratitude from the people
"made"... under... colonial... rule?!
from the perspective of the strong...
why... am i... expected to treat
these care-bears with...
the right: equipped
manchester shovel?

          you spike my drink
or am i... to... simply...
take the right, godly ****...
into all the urns...
the rest of you are to drink from?

i see my forehead glee: akin to my elbow...
and i call that phenomenon:
something benevolent of *****....
yep... not s'unni... but... shyte...
****.. persian: rebellion of camel-jockey...
****'ite... macron i...
dot's the worthy due: guillotine...
echo of the baltic sea...
we somehow: managed...
to lessen the romance...
unlike the english...
the romans conquered:
romanced the ******...
the vikings conquered...
romanced the ******...
the mongols never made it...
nor the huns..
so much for "brexit":
with your lineage of currency...
and your status as an island...

glory! vistory! ******* and all!
because: best felt!
in... places... akin to... devon!
a londoner will abhor someone...
with origins in the vicinity of bristol...
like... because...
there's no other?

n'ah... this night is pretty much worth
all the other nights...
it's worth sleeping...
it's not worth... whatever: leftover...
"worth" of...
this... this "apparent"...
yep... leftover... be...
something for the worth of yale
h'american... or...
dignitary president...
              officiated cul de sac executive orders...
it's... such an anglo-saxon fetish for...
*** beside the boudoir...
    dodo, lilac... gimp... latex...
      dickens...
                  liberty at:
i feign to allow myself to have... lapsed...
in what? good question...
even i... do not... attempt to baron
myself: over.

once rastafarianism entered language ploys with wittgenstein's language games in mind it misplaced pronouns, existentialists just dittoed the signifying moral singular with the un-signifying immoral plural; like i was partly holocaust bound, ha ha (example); cherub and a scotch bonnet of my opinion tingling a contest of: chilli v. pepper v. horseradish. let's just say i'm a plasterer rather than i.q. me as a drinker. slaps in chequers on a bench to sober up momentarily.*

trust the saxon, trust the saxon to speak worse german
than the bavarian, and entrust german to the turk
above the saxon; trust the audacious saxon to leave the alphabet's
diacritic out, to spell like a roman would, from the celtic netherlands of gloom
in scotch egg on a couch, the potato of them all,
trust them with audacity and vocabulary  to conquer the world:  
relieving us norse with ****** never mind
the geese of brazil; exact roman care for all dwindles and fibrous excesses,
conquer the world what have you,
at least you have black skin and opera sunsets
while i have white skin and grey clots of 7pm in september,
or as the censors announced:
rather my vanity than the proof of god,
rather me than you in the minotaur's prison of winding zigzag vocabulary;
you're left politico correct i have three thousand
longboats waiting, you're right i have the same number
awaiting wind and sail. trust the saxons among bavarians to do the following:
but you have the caribbean and that's worth more than kenya
in a 100m sprint. you have the caribbean and i'm african,
nuance the scandinavian proust waging war with
a burnt toothpick not giving enough warmth. each me of the lost tribe walks asking:
blondish in the sea i dare you to walk and reason
the heraclitean suburbia of the river of emptied housed-in arsons worth a life.
come alaskan winters come!
trust the saxons to conquer the world without a holy implied for empires
and lost tracts in order that the romans might utilise proper a and proper o
while the saxons in **** with normans and celts said:
we'll roman-speak about the amazon girlies while our girls party out
a craft of whitened cotton for champagne ship-sailed virginity!
trust the saxons to speak worse german thank turks in order to bind by migration
an island as a ship, and sail away sail away wondering
why the roots of other european nations used the goggles to speak
as much microscope as microphone when accenting
and, in so doing accepted dialectics rather than a pompous excess of fibrous ginger plastic
known as dialects: in england dialectics is known as dialects - caged owls elsewhere
didn't coo coo but mooed with gags in nostrils sneezing when snorkelling:
we say error in sussex and say wok cumin seed sizzle in essex;
close enough to be a cockney in hackney rhymes up a mango.

apologies, but i will not be abstracting people
as mere pronoun users,
i know i should, but i kinda like "painting"
and giving peoeple race, and differences,
i can't really establish what pronoun-bleaching
would do to, oh i don't know,
perhaps i'd be writing this...

back when i still worked as a roofer and was doing
a project in Greenwich,
  nice try, construction industry men don't
go to the gym... what a joy to remember my roots...
anyway...
    what was i saying?
   so i commuted from north east london
this this little village...
and it really has a feel about it that it is a village...
i went into the Greenwich waterstones
bookshop and spotted something interesting...
    a j. k. huysmans trilogy (beginning with la bas)
and ending with *cathedral, or something like that,
if i knew what the internet was saying,
i'd buy all three books...
     but i did the dumb thing of buying
the first book of the trilogy, that's always in print...
anyway, no small loss...
   and there stood sideways joseph roth's
the antichrist...
              i can't compare it to nietzsche work,
even though i should, given roth was jewish...
and i figured: if the concept is not originally
jewish and greek, and anti- is a prefix much
more easily understood these days with
the existence of anti-matter...
            than say... armilus...
    well... so i was commuting day to day,
and over the course of the project probably read
two of three books, roth's was one of them,
alongside nikos kazantzakis' blockbuster...
but something weird happened when i read roth
for the first time...
     sitting in this dockland train heading south
of the thames, a group of muslim "women"
spotted that i was literate,
     they sat, about 10 metres away from me...
but the word antichrist must have prompted them,
one just said out-loud: you're satan's *****...
huh?
   there i am, reading my own book not raving
mad reading it aloud, and there she has the prank
of associating a book to a very mysterious person
who riddles the bible being completed...
      mein gott: two world wars ever since nietzsche
wrote he was the person with the title kept
sorta on a whim for nearly 2000 years...
     and then two days ago my father has a car accident
and this hijab clad woman is driving,
  but she does a Pilate and doesn't take responsibility,
the passenger that's with her jumps out
   and gives my father his details
and the woman is pristine...
     a *******, what do you call it: sacred cow?
most pedestrians in england are treated as such...
  so she phones her son and gives the phone to my father
and her son says to my father: it's against
the law to phone the police, you can't phone them...
well... hey presto! we're in Saudi Arabia!
and this is what's worrying me...
no... nope... this is what pains me...
    i had to take my ego for a walk tonight...
i had to think a lot of ******* out,
how the ego would whimper and whine like a dog...
there's your "janus" / "contronym"...
ego... dog...
   the leash? i'm thinking with it...
and suddenly, clarifty, i can pierce it's *******
narrative and think about it... as any id might...
what i experienced was an ego-dispossesion...
   i lost it, it turned into an automaton,
robotic misery... hardly the angry Frankenstein monster...
i lost the care for an ego-embodiment...
i was dispossessed by it, robbed, thief! thief!
i needed to come back home and read
heidegger's aphorisms 174 through to 178 from
the ponderings (it would help that you read the
ponderings... after reading being & time)...
the pain i felt was very much akin to being British,
even though it's something i assimilated into...
which could mean that's it's the odd bit...
should i, shouldn't i feel some sentiment for my host
culture?
word are flying around the place,
they're calling it cultural marxism...
well... i come from a culture that had stated
marxism, period, i.e. supported by an economic model,
that worked, and would have worked,
had capitalism not done what capitalism does
naturally: compete!
   i'm watching these cultural marxists and, i think,
i'm watching penguins in a zoo...
  i don't know what to make of these marxists,
who aren't even leninists...
            where's the economic model?!
  
that's the problem of going to a catholic school
in england, attempting to stress multi-culturalism,
i even ojected to being confirmed ritually,
with a bishop from Brentwood,
sorry, too much Irish around the place....
i too thought i was about to say something in Gaelic...
outer-east london: a complete ******* jungle
of biodiversity...
     so did i misplace my allegiences?
to the tongue? to faking an ethnicity?
    of course i'm pisssed off, i spent the past 2 hours
walking the most mundane of walks,
bewildered why this woman in a hijab wouldn't
own up to causing a traffic accident...
i helped him will out the police forms,
and there she is, on paper, smug like some ****** mary
because i'm the one that really doesn't think
that Islam got Project Hair wrong,
me? personally? i think that woman's hands ought to
be covered,
     in thinking terms, a woman's hands could
get me more excited than a woman's foot...
but sure... hell... why not hair?!
              the last time i checked, normal people
have an aversion toward hair...
ever see that person almost vomiting when they found
a stranger's hair in their soup?
  that **** that grows on your hair is the only silk
you've got... how about a few toenail clippings
to boot? first thing a sane would think: ****! ****!
oh, we're going to get on... just fine, just fine...
   the next time i think about encouraging
an **** ******* position's worth of prayer
i'll be a ******* cardinal.
   what's wrong with taking responsibility?
why are Islamic women so immune to the tractātus
of law? where's the jurisprudence?
   i'd call it something more than diabolical...
you can really become a vampire when you're told
the lesson: those that thirst for justice...
  lesser leech...
            who gives a **** whether it was: "but a scratch"?
woman! take responsibility!
  pampered little coconut jugglers...
   now to think of it... leave those curtains,
and this one time: she was walking with a buggy
and a small child and she unveiled herself from
a niqab before me...
           the perfect arabian nightmare i could
have ever witnessed...
             i had long hair back then...
what she revealed from under that niqab?
wait... am i writing this in the times
when the French occupied the Holy Land and had
the first thirst / idea of a colony?
  
this is me, imitating punching a brick wall...
this is me... in a boxing ring...
bashing myself...
            this is me thinking about how man
has no capacity to usher in karma,
how man's concept of law is hardly cosmic,
how man is a kniving ******* that
deserves something beyond a heaven and a hell:
rather: a return to his self...
that's what i keep telling myself:
i don't want heaven, i don't want hell...
i, just, want, to, return, to, my, self...
    yes, that's a reflection,
hence the pronoun has no compound, i.e. isn't
a reflexive understanding for the fluidity of language
expressed by the concerning compound: myself.
perhaps that's just the beginning of understanding
the noumenon / thing in itself, or rather to counter
the fluidity of the word itself, since, evidently
it self makes no sense that could ever produce
a concept akin to the noumenon...

why wouldn't this woman care to give an inkling into
her concept of right and wrong...
she's driving the ******* car, she makes a doo doo...
pauper... **** up!
            i still don't know why it was about hair...
you like a stranger's **** in a soup?
   what's with this middle eastern fetish for covering it?
hey! beginning from 1986, am i sorta automatically
involved in a cult that has a vintage of ageing from
a **** of a camel a long time ago?
  no wonder the knighthood ceremony was initiated
by slapping a newly initiated knight across the cheek,
like i said, a woman's hand is more ******
than her hair...
      i'd say: take up ye care to don gloves!
and that, i'm sure, will never happen.

it's probably the most delicate thing a woman can possess...
a hand...
the rest is what darwinism cared to provide us with:
a black widow, a mantis;
and that's talking pure earnest about the matter...

listen, i spent the past two hours having the ordeal of
an ego... which i had to anti-narrate into theory...
yes, the id was helpful, is actually told me, or rather,
interrupted the ego from the narrative
to give me this *******'s worth of profanity
(and yes, with due reason; ever fill out a police form
concerning some accident? do that, then you'll be equipped
to read Tolstoy)...

so it was ego-possessiveness,
      the ego already thinks its eternally subject...
that's one of the implants...
eternity and god are inherent in ego,
   your heart means absolutely nothing when the ego
has been given certainity that it can't shake off...
what the ego isn't given is a unit of reason
that sees past it... the id...
in relation to dualism and the much active dichotomy
as alternative to an equilibrium of dualism
i will outrightly exclude the superego
  as nothing but antithesis to the ubermann theory
of overcoming man...
  and on their shoulder they once had
the epitomes of cartoon conscience, an angel and a demon...
but thanks to the superego: they had mama
on their left shoulder, and papa on their right shoulder...

just the mere act of shutting that thing up
was enough, and it was apparent,
that writing fiction could be to blame,
   writing fiction can be rightly guessed at
for levitating a condition of medical proportion
into the realm of mythology,
    we have already depersonalised the unit
of ego to the extent that it has become polarised,
bipolar, e.g., comes from a depersonalised
gravity of ego,
we're no longer in need to write books,
we're in a dire need to write our own psyches...
and it all stems from making the basic human unit,
bound to the privacy of thought,
as needing a system that outweighs the moral
stratum,
           what can a person actually be or become
to even dream about asserting that there is
a da-sein (i.e. something, somethingness)
          "happening"?
i feel that there's something worse than a second
nakedness emerging,
         it's this incapacity to move on,
it's a mental nakedness, i am more easily prone
to dress my body in clothes
than i am able to dress my ego in thoughts,
than can correlate adequately, and peacefully...
toward something akin to a symbiosis
that can reach a = status, rather than an
   ≠ or an ≈ status... ****! Aquarius!
isn't the ≈ symbol the basis for it?
oh hell, back into the zodiac...
              
     i know my ego can be a downer,
but at least that's who i am talking about...
aphorisms no. 174 through to 178?
i do odd experiments with books,
     this is the first of its kind,
i'm actually going to rattle-******* this book out
till it feels like having wanked it 20 times
in a single day... i'll write what i "feel",
funny word, that word feel...
you never get to use it these days,
man is more about hammering in nails than
saying: ooh... that hurts...
and we all know what happened to Jesus'
teaching... forgive strangers...
     make sure your former friends are
crucified up-side down...
                 that really went far...
                      i can just see him...
an oasis of bullet-proof clauses...
              about how to handle people...
give them l.s.d. unconsciously!
         then wait for actual l.s.d. to arrive
and then worry...
when they took to their Swiss bicycles...
and writing poetry... and eating a soft-boiled
egg... given the concern for cholesterol:
a hard concept to fathom: that runny yoke...
     never ate mine with salt, i always like
that idea of legalised abortion...
                and we can be just that...
so imaginative to consolidate being mammal
that we can fathom eating chicken eggs
as easily as abortions... runny yokes have no basis
for a morality, or a compass...
they just are... runny... yummy...
             i call yokes the male version of
a woman's fascination with chocolate...
  i think egg yokes are the equivalent of cholocate
for men as chocolate is for women...
or so the advert said...

aphorism 174: as language...

          aphorism 175:
              philosophy catching up to science,
akin to theology catching up to philosophy,
both condescending extracts
that end up with both of the extreme parties
dressing up funny.

aphorism 176: such that newspapers are
the natural preservers? i.e. the idea of historical
escapism.

      (toilet paper does, much much more,
than a newspaper actually provides,
   press freedom is a bit boring to be honest,
beginning with the need for a moral agent
that's less and less moral, and more prone to
darwinism, i.e. selective, which is also said via:
what's natural, in a more and more techno-savvy culture?)

aphorism 177: only as, a rural thinker unto
a rural thinker... a case of describing a perfume
of those thinking about a day after tomorrow,
   but more precisely:
  the day before yesterday that didn't involve them...
say, on the ethnicity basis,
  the talk of being inheriting from the form
of ancestry... how we cultivate cucumbers,
tomatoes, prejudices...
   which is why i'm a slav happily talking a tongue
that's germanic, an off-shoot saxon,
and hopefuly defending it.

aphorism 178:
         "everything great wavers and wobbles,
stands in a storm. the beautiful is difficult."
   Ezra too, with the last, alas.
     but it's true... what happened in england in the second
part of the 20th century was great,
  and it did indeed wobble past the storm into
a desert of retirement...
            a peaceful coming toward terms of
a natural agreement...
   the generation preceding mine enshrined in their
psyche an england they heard over the radio...
king crimson... all such artistic expressions
found a case to take root...
     how parasites never attack a feeble creature
and only take roost in a strong symbiotic partner...
once it was said england could resemble ancient greece,
and it did, from the second part of the 20th century...
but that ended...
               it's gone, i have inherited a communist
past, a marxism with a concept of money,
and economic policy that wasn't inherently competitive,
but it also wasn't a welfare policy of the Marshall Plan,
and all i get is this freakish counter-movement
known as marxism in culture...
   that's worse than marxism in economy!

it should be heartbreaking to say this,
but coming from a monochromatic society,
watching the death of communism...
     i could say it was perfect... but then i can't
given my grandparents have a secure pension plan
that the state provides... i like that joke,
i just said it, and it makes perfect sense...
there is much more of Pilate in the history
of the peoples than there is of Jesus...
washing my hands clean, the companies said,
meaning self-employment...
     unless you have a really hungry libido
you actually do start worrying about keeping up
the numbers...
  companies don't...
      it's a bit of a bollocking...
i come from what could be imagined as a safety
economics of marxism into a marxism of culture
that i simply can't comprehend...
              well: it did give "us" a sense of pride,
and a will to rebuild warsaw without any american
money...
        the russians just said: where's your pride?
do you want to take their money and have it easy?
and when i ask that question:
i just start thinking about arabs without their oily diapers...
oil diaper... not exactly black gold:
oil diapers...
             Ahmed gonna poo poo?
              &nbsp

Deor's Lament

(Old English/Anglo-Saxon poem circa the 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland endured the agony of exile:
an indomitable smith wracked by grief.
He suffered countless sorrows;
indeed, such sorrows were his ***** companions
in that frozen island dungeon
where Nithad fettered him:
so many strong-but-supple sinew-bands
binding the better man.
That passed away; this also may.

Beadohild mourned her brothers' deaths,
bemoaning also her own sad state
once she discovered herself with child.
She knew nothing good could ever come of it.
That passed away; this also may.

We have heard the Geat's moans for Matilda,
his lovely lady, waxed limitless,
that his sorrowful love for her
robbed him of regretless sleep.
That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many acknowledged his mastery and moaned.
That passed away; this also may.

We have heard too of Ermanaric's wolfish ways,
of how he cruelly ruled the Goths' realms.
That was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his crown might be overthrown.
That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are limitless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I can say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just king. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors had promised me.
That passed away; this also may.

Footnotes and Translator's Comments
by Michael R. Burch

Summary

"Deor's Lament" appears in the Exeter Book, which has been dated to around 960-990 AD. The poem may be considerably older than the manuscript, since many ancient poems were passed down ****** for generations before they were finally written down. The poem is a lament in which someone named Deor, presumably the poet who composed the poem, compares the loss of his job and prospects to seemingly far greater tragedies of the past. Thus "Deor's Lament" may be an early example of overstatement and/or "special pleading."

Author

The author is unknown but may have been an Anglo-Saxon scop (poet) named Deor. However it is also possible that the poem was written by someone else. We have no knowledge of a poet named "Deor" outside the poem.

Genre

"Deor's Lament" is, as its name indicates, a lament. The poem has also been classified as an Anglo-Saxon elegy or dirge. If the poet's name "was" Deor, does that mean he is no longer alive and is speaking to us from beyond the grave? "Deor" has also been categorized as an ubi sunt ("where are they now?") poem.

Theme

The poem's theme is one common to Anglo-Saxon poetry and literature: that a man cannot escape his fate and thus can only meet it with courage, resolve and fortitude.

Plot

Doer's name means "dear" and the poet puns on his name in the final stanza: "I was dear to my lord. My name was Deor." The name Deor may also has connotations of "noble" and "excellent." The plot of Deor's poem is simple and straightforward: other heroic figures of the past overcame adversity; so Deor may also be able to overcome the injustice done to him when his lord gave his position to a rival. It is even possible that Deor intended the poem to be a spell, incantation, curse or charm of sorts.

Techniques

"Deor's Lament" is an alliterative poem: it uses alliteration rather than meter to "create a flow" of words. This was typical of Anglo-Saxon poetry. “Deor's Lament" is one of the first Old English poems to employ a refrain, which it does quite effectively. What does the refrain "Thaes ofereode, thisses swa maeg" mean? Perhaps something like: "That was overcome, and so this may be overcome also." However, the refrain is ambiguous: perhaps the speaker believes things will work out the same way; or perhaps he is merely suggesting that things might work out for the best; or perhaps he is being ironical, knowing that they won't.

Interpretation

My personal interpretation of the poem is that the poet is employing irony. All the previously-mentioned heroes and heroines are dead. I believe Deor is already dead, or knows that he is an old man soon to also be dead. "Passed away" maybe a euphemism for "dead as a doornail." But I don't "know" this, and you are free to disagree and find your own interpretation of the poem.

Analysis of Characters and References

Weland/Welund is better known today as Wayland the Smith. (Beowulf's armor was said to have been fashioned by Weland.) According to an ancient Norse poem, Völundarkviða, Weland and his two brothers came upon three swan-maidens on a lake's shore, fell in love with them, and lived with them happily for seven years, until the swan-maidens flew away. His brothers left, but Weland stayed and turned to smithing, fashioning beautiful golden rings for the day of his swan-wife's return. King Nithuthr, hearing of this, took Weland captive, hamstrung him to keep him prisoner, and kept him enslaved on an island, forging fine things. Weland took revenge by killing Nithuthr's two sons and getting his daughter Beadohild pregnant. Finally Weland fashioned wings and flew away, sounding a bit like Icarus of Greek myth.

Maethhild (Matilda) and Geat (or "the Geat") are known to us from Scandianavian ballads. Magnild (Maethhild) was distressed because she foresaw that she would drown in a river. Gauti (Geat) replied that he would build a bridge over the river, but she responded that no one can flee fate. Sure enough, she drowned. Gauti then called for his harp, and, like a Germanic Orpheus, played so well that her body rose out of the waters. In one version she returned alive; in a darker version she returned dead, after which Gauti buried her properly and made harpstrings from her hair.

The Theodoric who ruled the Maerings for thirty years may have to be puzzled out. A ninth-century rune notes that nine generations prior a Theodric, lord of the Maerings, landed in Geatland and was killed there. In the early sixth century there was a Frankish king called Theoderic. But the connections seem tenuous, at best. Perhaps the thirty year rule is a clue to consider the Ostrogoth Theodoric, born around 451. He ruled Italy for around thirty years, until 526. Toward the end of his reign Theodoric, then in his seventies, named his infant grandson heir. There were rumours that members of his court were conspiring against his chosen successor. Furthermore, the Catholic church was opposing the Arian Theodoric. As a result of these tensions, several leading senators were arrested on suspicion of conspiracy, including Boethius. It was while he was imprisoned and awaiting execution that Boethius wrote his famous Consolation of Philosophy. Theodoric's final years were unfortunately marked by suspicion and distrust, so he may be the ruler referred to by Deor.

Eormenric was another king of the Ostrogoths who died in about 375; according to Ammianus Marcellinus, he killed himself out of fear of the invading Huns. According to other Old Norse Eddic poems (Guðrúnarhvöt and Hamðismál, Iormunrekkr), Eormenric had his wife Svannhildr trampled by horses because he suspected her of sleeping with his son. So he might qualify as a "grim king" with "wolfish ways."

Deor has left no trace of himself, other than this poem. Heorrenda appears as Horant in a thirteenth century German epic Kudrun. It was said that Horant sang so sweetly that birds fell silent at his song, and fish and animals in the wood fell motionless. That would indeed make him a formidable opponent for the scop Deor.

Keywords/Tags: Deor, Lament, Old English, Anglo-Saxon, translation, scop, mrbtr, Weland, Wayland, smith, exile, fetters, dungeon

Caedmon's Hymn: a Modern English Translation of the Old English (Anglo-Saxon) Poem

"Cædmon's Hymn" was composed sometime between 658 and 680 AD and appears to be the oldest extant poem in the English language. Information follows the poem for anyone who’s interested.

Cædmon's Hymn (circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Humbly we honor heaven-kingdom's Guardian,
the Measurer's might and his mind-plans,
the goals of the Glory-Father. First he, the Everlasting Lord,
established earth's fearful foundations.
Then he, the First Scop, hoisted heaven as a roof
for the sons of men: Holy Creator,
mankind's great Maker! Then he, the Ever-Living Lord,
afterwards made men middle-earth: Master Almighty!



Bede's Death Song (circa 731 AD)
ancient Anglo-Saxon/Old English lyric poem
loose translation/interpretation by Michael R. Burch

Facing Death, that inescapable journey,
who can be wiser than he
who reflects, while breath yet remains,
on whether his life brought others happiness, or pains,
since his soul may yet win delight's or night's way
after his death-day.



Translator's Notes: "Cædmon's Hymn" is one of the oldest surviving examples of Anglo-Saxon alliterative verse. By way of illustration, in the first line I have capitalized the repeating sounds:

Humbly Now we HoNour HeaveN-kiNGDom's GuarDiaN

In defense of my interpretation that Caedmon may have regarded God as a fellow Poet-Creator, please let me point out that the original poem employs the words scop and haleg scepen. Anglo-Saxon poets were called scops. The term haleg scepen seems to mean something like "Holy Poet" or "Holy Creator/Maker" because poets were considered to be creators and makers. Also the verb tīadæ has been said to mean something like "creatively adorned." So I don't think it's that much of a stretch to suggest that a Christian poet may have seen his small act of creation as an imitation of the far greater acts of creation of his Heavenly Father.

As in the original poem, each line of my translation has a caesura: a brief pause denoted by extra white space (which may not show up in some browsers). In each line, there are repeated vowel/consonant sounds. This alliteration gives alliterative verse its name. The original poem is also accentual verse, in that each line has four strong stresses, and the less-stressed syllables are not counted as they are in most other forms of English meter (such as iambic pentameter). My translation is not completely faithful to the original rules. For instance, I have employed a considerable amount of internal alliteration (which gives me more flexibility in the words I can employ). And some of my lines contain more than four stresses, although I think there are still four dominant stresses per line. For instance, in the first line: HONour, HEAVen, KINGdom's GUARDian. In the second line: MEASurer’s, MIGHT, MIND-PLANS. And so on. I don't think the technique is all-important. The main questions are whether the meaning is clear, and whether the words please the ear. Only you, the reader, can decide that, and you don't need a high-falutin' critic to tell you what you like!

I believe the poem is "biblical" in its vision of creation. According to the Bible, the earth was set on an immovable foundation by the hand of God. (Little did the ancient writers know that the earth is actually a spinning globe whizzing through space at phenomenal speeds!) We see this foundation in line four. Next, in line five, we see the hand of God creating the heavens above, where according to the Bible he then set the sun, moon and stars in place. (The ancient writers again got things wrong, saying that the earth existed first, in darkness, and that the sun, moon and stars were created later; we now know that the earth's heavier elements were created in the hearts of stars, so the stars existed long before the earth. The writers of Genesis even said that plants grew before the sun was formed, but of course they had never heard of photosynthesis.) The poem's last line sounds a bit more Germanic or Norse to me, since Middle Earth is a concept we hear in tales of Odin and Thor (and later in the works of J. R. R. Tolkien). But that makes sense because when Saint Augustine of Canterbury became the first Christian missionary to evangelize native Britons, I believe it was the policy of the Roman Catholic Church to incorporate local beliefs into the practice of Christianity. For instance, because sun gods were worshiped in Rome, the Sabbath day became Sun-day, and the birth of Christ became December the 25th (the day the winter sun is "resurrected" and the days begin to lengthen, heralding spring). So in northern climes we should expect to see some "fusion" of Norse and Germanic myths with Christianity. For instance, there was never a mention of "hell" in the Hebrew Bible; the Hebrew language did not even have a word that meant "hell" at the time the books of the Old Testament were written. The closest Hebrew word, Sheol, clearly means "the grave" and everyone went there when they died, good and bad. The Greek word Hades also means the grave, and likewise everyone went there when they died. Hades had heavenly regions like the Elysian Fields and Blessed Isles and thus was obviously not hell! "Hell" is a Norse term. If this subject interests you―for instance if someone has said you are in danger of "hell" and need to be "saved" from it―you many want to read my simple, logical proof that There Is No Hell in the Bible.

Keywords/Tags: Caedmon, Hymn, Old English, Anglo-Saxon, translation, God, religion, religious, praise, worship, oldest poem, first poem, Bede

/                        innocent until prōven guilty,
contra guilty until
                             prōven innocent...

  ah!

         so the minority report?
guilty, while innocent,
    based upon a premonition?
hindsight with a zodiac
type of interpretation...

   innocent until prōven guilty
has no superiority
in practice over the continental
guilty until prōven innocent...

no... because the principle invokes
presuppositions,
                  of suppositions...
treating the two as propositions -
or rather... "verbs" inacted...

innocent until prōven guilty -
then no understanding of freedom,
at least guilty until prōven innocent
allows understanding
restraint, however unfair,
   with 18 years lost...
   and then the tears of relief!

                     Tomasz Komenda...
         an "espionage" case of staging
empathy...
               en masse...
   an innocent man walks away
from falsely imposed justice measures...
a redemption...
       a count de monte cristo
allowance...
                 but in reverse?
the evil man walks free...
     succumbing to old age,
    and dementia, a pontius pilate pardon...

there is no redemption aspect
of the saxon course of applying jurisprudence...
the... innocent, until prōven guilty,
contra: guilty until prōven innocent
   schizophrenia?
                the latter overshadows
the former...
                         because we're not babies...
at least with the latter:
there's a redemption exegesis -
     but with the former?
                bitter-sweet tears within
the confines, of an example akin
                             to jimmy savile...

guilty until prōven innocent
   has much more authentic emotional
content, with a redemption narrative...
innocent until prōven guilty
   has?    not much,
                                  just a grave,
and the stunted emotional expression,
what ought to be flowers
within the heart,
   instead: fungus, growing in the dark...
and thus... translating
to other hearts:
    
   let's allow this chemo-phobia
chemo-philia experiment
     be left intact in its the momentum...

honestly... the study of law -
   is probably the ******* game
in the allowance of games of
adulthood... one tier above gambling.

p.s.
   because you know there's proof:
and that the past-participle
thrown into a future, does require
   an omega rather than an omicron...
not an oh, but an ooh...
        hence? reign from above,
on the omicron, with a macron (ō).

The Anglo-Saxon Rune Poem

Each line consists of two half-stanzas, following the alliterative verse form of Fornyrðislag, or Old Meter.

Feoh byþ frofur fira gehwylcum;
sceal ðeah manna gehwylc miclun hyt dælan
gif he wile for drihtne domes hleotan.

Ur byþ anmod ond oferhyrned,
felafrecne deor, feohteþ mid hornum
mære morstapa; þæt is modig wuht.

Ðorn byþ ðearle scearp; ðegna gehwylcum
anfeng ys yfyl, ungemetum reþe
manna gehwelcum, ðe him mid resteð.

Os byþ ordfruma ælere spræce,
wisdomes wraþu ond witena frofur
and eorla gehwam eadnys ond tohiht.

Rad byþ on recyde rinca gehwylcum
sefte ond swiþhwæt, ðamðe sitteþ on ufan
meare mægenheardum ofer milpaþas.

Cen byþ cwicera gehwam, cuþ on fyre
blac ond beorhtlic, byrneþ oftust
ðær hi æþelingas inne restaþ.

Gyfu gumena byþ gleng and herenys,
wraþu and wyrþscype and wræcna gehwam
ar and ætwist, ðe byþ oþra leas.

Wenne bruceþ, ðe can weana lyt
sares and sorge and him sylfa hæfþ
blæd and blysse and eac byrga geniht.

Hægl byþ hwitust corna; hwyrft hit of heofones lyfte,
wealcaþ hit windes scura; weorþeþ hit to wætere syððan.

Nyd byþ nearu on breostan; weorþeþ hi þeah oft niþa bearnum
to helpe and to hæle gehwæþre, gif hi his hlystaþ æror.

Is byþ ofereald, ungemetum slidor,
glisnaþ glæshluttur gimmum gelicust,
flor forste geworuht, fæger ansyne.

Ger byÞ gumena hiht, ðonne God læteþ,
halig heofones cyning, hrusan syllan
beorhte bleda beornum ond ðearfum.

Eoh byþ utan unsmeþe treow,
heard hrusan fæst, hyrde fyres,
wyrtrumun underwreþyd, wyn on eþle.

Peorð byþ symble plega and hlehter
wlancum [on middum], ðar wigan sittaþ
on beorsele bliþe ætsomne.

Eolh-secg eard hæfþ oftust on fenne
wexeð on wature, wundaþ grimme,
blode breneð beorna gehwylcne
ðe him ænigne onfeng gedeþ.

Sigel semannum symble biþ on hihte,
ðonne hi hine feriaþ ofer fisces beþ,
oþ hi brimhengest bringeþ to lande.

Tir biþ tacna sum, healdeð trywa wel
wiþ æþelingas; a biþ on færylde
ofer nihta genipu, næfre swiceþ.

Beorc byþ bleda leas, bereþ efne swa ðeah
tanas butan tudder, biþ on telgum wlitig,
heah on helme hrysted fægere,
geloden leafum, lyfte getenge.

Eh byþ for eorlum æþelinga wyn,
hors hofum wlanc, ðær him hæleþ ymb[e]
welege on wicgum wrixlaþ spræce
and biþ unstyllum æfre frofur.

Man byþ on myrgþe his magan leof:
sceal þeah anra gehwylc oðrum swican,
forðum drihten wyle dome sine
þæt earme flæsc eorþan betæcan.

Lagu byþ leodum langsum geþuht,
gif hi sculun neþan on nacan tealtum
and hi sæyþa swyþe bregaþ
and se brimhengest bridles ne gym[eð].

Ing wæs ærest mid East-Denum
gesewen secgun, oþ he siððan est
ofer wæg gewat; wæn æfter ran;
ðus Heardingas ðone hæle nemdun.

Eþel byþ oferleof æghwylcum men,
gif he mot ðær rihtes and gerysena on
brucan on bolde bleadum oftast.

Dæg byþ drihtnes sond, deore mannum,
mære metodes leoht, myrgþ and tohiht
eadgum and earmum, eallum brice.

Ac byþ on eorþan elda bearnum
flæsces fodor, fereþ gelome
ofer ganotes bæþ; garsecg fandaþ
hwæþer ac hæbbe æþele treowe.

Æsc biþ oferheah, eldum dyre
stiþ on staþule, stede rihte hylt,
ðeah him feohtan on firas monige.

Yr byþ æþelinga and eorla gehwæs
wyn and wyrþmynd, byþ on wicge fæger,
fæstlic on færelde, fyrdgeatewa sum.

Iar byþ eafix and ðeah a bruceþ
fodres on foldan, hafaþ fægerne eard
wætre beworpen, ðær he wynnum leofaþ.

Ear byþ egle eorla gehwylcun,
ðonn[e] fæstlice flæsc onginneþ,
hraw colian, hrusan ceosan
blac to gebeddan; bleda gedreosaþ,
wynna gewitaþ, wera geswicaþ

Modern English Translation

Wealth is a comfort to all men;
yet must every man bestow it freely,
if he wish to gain honour in the sight of the Lord.

The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;
a great ranger of the moors, it is a creature of mettle.

The thorn is exceedingly sharp,
an evil thing for any knight to touch,
uncommonly severe on all who sit among them.

The mouth is the source of all language,
a pillar of wisdom and a comfort to wise men,
a blessing and a joy to every knight.

Riding seems easy to every warrior while he is indoors
and very courageous to him who traverses the high-roads
on the back of a stout horse.

The torch is known to every living man by its pale, bright flame;
it always burns where princes sit within.

Generosity brings credit and honour, which support one's dignity;
it furnishes help and subsistence
to all broken men who are devoid of aught else.

Bliss he enjoys who knows not suffering, sorrow nor anxiety,
and has prosperity and happiness and a good enough house.

Hail is the whitest of grain;
it is whirled from the vault of heaven
and is tossed about by gusts of wind
and then it melts into water.

Trouble is oppressive to the heart;
yet often it proves a source of help and salvation
to the children of men, to everyone who heeds it betimes.

Ice is very cold and immeasurably slippery;
it glistens as clear as glass and most like to gems;
it is a floor wrought by the frost, fair to look upon.

Summer is a joy to men, when God, the holy King of Heaven,
suffers the earth to bring forth shining fruits
for rich and poor alike.

The yew is a tree with rough bark,
hard and fast in the earth, supported by its roots,
a guardian of flame and a joy upon an estate.

Peorth is a source of recreation and amusement to the great,
where warriors sit blithely together in the banqueting-hall.

The Eolh-sedge is mostly to be found in a marsh;
it grows in the water and makes a ghastly wound,
covering with blood every warrior who touches it.

The sun is ever a joy in the hopes of seafarers
when they journey away over the fishes' bath,
until the courser of the deep bears them to land.

Tiw is a guiding star; well does it keep faith with princes;
it is ever on its course over the mists of night and never fails.

The poplar bears no fruit; yet without seed it brings forth suckers,
for it is generated from its leaves.
Splendid are its branches and gloriously adorned
its lofty crown which reaches to the skies.

The horse is a joy to princes in the presence of warriors.
A steed in the pride of its hoofs,
when rich men on horseback bandy words about it;
and it is ever a source of comfort to the restless.

The joyous man is dear to his kinsmen;
yet every man is doomed to fail his fellow,
since the Lord by his decree will commit the vile carrion to the earth.

The ocean seems interminable to men,
if they venture on the rolling bark
and the waves of the sea terrify them
and the courser of the deep heed not its bridle.

Ing was first seen by men among the East-Danes,
till, followed by his chariot,
he departed eastwards over the waves.
So the Heardingas named the hero.

An estate is very dear to every man,
if he can enjoy there in his house
whatever is right and proper in constant prosperity.

Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor,
and of service to all.

The oak fattens the flesh of pigs for the children of men.
Often it traverses the gannet's bath,
and the ocean proves whether the oak keeps faith
in honourable fashion.

The ash is exceedingly high and precious to men.
With its sturdy trunk it offers a stubborn resistance,
though attacked by many a man.

Yr is a source of joy and honour to every prince and knight;
it looks well on a horse and is a reliable equipment for a journey.

Iar is a river fish and yet it always feeds on land;
it has a fair abode encompassed by water, where it lives in happiness.

The grave is horrible to every knight,
when the corpse quickly begins to cool
and is laid in the ***** of the dark earth.
Prosperity declines, happiness passes away
and covenants are broken.

.how does philosophy and psychology differ? well. psychology was spawned from having to focus on the "need" of a "learning" for writing: speak comes easy, writing, not so much. psychology is so easily spoken, philosophy isn't, philosophy is like a child talking to an adult when psychology / sophistry comes into play /
    refrain... how do i rephrase this statement?
      ah! philosophy is like a child talking to a child...
psychology is like an adult talking to a child...
psychology is a supertition of knowledge...
philosophy? a fear of knowledge.
  knowledge does not make happy people,
or gullible talkative types, either.

... the birth of psychology contra philosophy... the when sophia over-powered the philosophers with too many observation cues... maxims and aphorisms... la rochefoucauld & nietzsche... it began with a dialogue, it maintained itself in a solipsistic monologue... it ended up as advertisement slogans: maxims and aphorisms.... cute observations: seen, "seen" but never tested... i've seen the ugly side of psychology... it's psychiatry... the big pharma carousel and slurred sedative spreschen... try getting a slurred sedative spreschen out of me... i'll sock you... i'm this: )( close to the itch of throwing a punch, i almost forgot what implies: peace... me dancing on old college's (edinburgh) roof while listening to: the shins, new slang... that was peace...
  that was me: rooftop, night, moon,
and the lingo of limbs floating freely off my torso
and at the same attached to it...

       i once cared about a "double" chin...
i grew a beard,
stopped worrying about: when will i learn
the violin... fiddled with my beard
for a while and figured: not now,
not ever...
                much much more gracious
than fiddling with ***** hair...
after all: a beard is very much akin
to ***** hair...

          jordan peterson and the old testament...
right...
       if ever a cain...
  siberia looks like the ideal prison...
after all god said, or "said": let him walk off his sins...
hard to walk off your sins when caged...
siberia? perfect training ground...
all that ******* being sold, cain? a vegetarian...
abel? sacrificed animal flesh...
paradox... so... god... expected us...
to remain hunter gatherers?!
  cain was thinking ahead!
he sacrificed fruits and veg. and...
cain was like: we better start thinking about
morphing into an agricultural society!
god praised abel, the neanderthal hunter gatherer...
cain was like: but look! look! wheat! bread!
we can feed more people!
god said: hunter gatherer! abel! win win!
cain paid homage to god
via fruit & veg...
abel... via kosher blood sacrifices...
now... either i'm just plain stupid...
or god is a really bad fiction....
written up by circumcised men
who never learned to *******:
since: the obvious impediment restriction...

cain was a veggie... abel sacrificed animals...
mea culpa somnum... send this whole
died on the cross
          ergo saved ergo ergo
my fault ******* to sleep... i'm tired of this mantra
like an eskimo is bored of ice...
i'm bored of listening to semitic proverbs...
   i'm bored of their rubrics...
their: "fate-warnings",
their superstitions... a semite will forever remain
a semite for me: kippah-***-tonsure...
or a camel-jockey brigade... lucky them they settled
on a once grand mountain range
of Sahara that was the bed for oil...

oh look! wow! i can think for myself!
wonderful...
               which is what i always thought
would become reality...
i'd watch a video...
not comment,
                 and write a rebuttal...
                  which would fall on deaf ears...
or that sacred minority report...
i'll face it if you face it:
the monotheistic god of the semites...
is as ridiculous
as the poloytheism of the pagans...
      the monotheistic god of the semites
is just too... pristine...
     give too many omni- prefixes
to a being and he becomes, boring...
like superman...
                  and to still preserve intellectual
integrity within the ontological omni-
zoo?
                              hey! feel free!
       i much prefer to believe in a "god"
of a limited circumstance...
                  as the will of creation? sure: omni- etc.,
but as a spectator in the back of the minds
of the "created"? cameo presence...
hence not omni- etc.,
                  after all: free will is free will...
and it requires no divine intervention
in order for it to be proved...
  however bad it happens to be upon
embodiment...
    god was never a source of intervention...
the jews begged prayed lampooned for
that sort of god...
did it fare them well? i don't think so...
god was always a cameo for me...
   something i could rely on...
in terms of finding my grand jurisprudence
libra... when the human sense of justice
would disintegrate...
and i'd be met with the west saxon mantra
of: innocent until proven guilty...
or a jimmy saville...
  i was wronged,
no one will believe me,
fair enough...
                     at least i've found some source
of compensation,
for the time being,
before i believe: not to be reunited
with the dead loved ones...
but before i believe to stand
in the grand court of judgement...
with king Solomon as the prosecutor.


do what the english language does, it uses
hyphens to create compounds...  just do this:
            object-object...
   would i **** it?                depends on the follow-ups
that constrict the two-way "system"
of re-appropriation
            with the german language...
it really is the new: north south east west
"copernican" discussion...
    the **** am i supposed to do
(as a male) with an object
     that's not object=object... because it isn't...
      or object≠object: well? because it
clearly isn't...
                      ****, bro?
                       can i get a hotdog instead?
yeah yeah, extra onions on top...
                            but write it out in
that natural **** schizoi fashion
    as post-german compounds... hyphenated,
but instead include the following variations...
      and put them up for a narcissus inspection
and ask: are they chiral?
               stress-free is a compound word...
           but it's easier with an object-object
compound... 'cos' then you can **** around with
object-object... object=object...
             object≠object...
                                object~object...­
                       object≈object...
                           and   object≡object...
it's close proximity, i gather, so it's hard to
orientate yourself as you might with 1 + 1 = 2...
                      but it's in english, and english is
prone to try and forget the norman conquest
and rekindle itself as: with a germanic origin,
and all that custard that modern german
looks like: i'd be sooner wearing sun-glasses than
actual optic magnifiers if i was found
reading german krupahunddoughchew...
                               or the likes of this fake example.
true transgender? it happens in the ≡ category...
the binary...
       it means: even though you're male
   and can't fulfil the female role of a reproductive
****** capacity... i'd still *******...
    joke's on me...
                 but otherwise? apart from the starting point
in the english language...
      the hyphen and compounding words
as is the "vogue" standard...
               so working from object-object...
and then including the stated variations
                       of a dualistic **** by dichotomy...
         ah man... i'm just talking about
how english is trying to resurrect its saxon
ancestors... what with creating these hyphenated
words... you're going to shove some
      other mathematical symbol in between
the two stated words and think of
                                  some grander schematics...
the death of the university coincided with
the death of the asylum...
                               evidently 2 + 2 does equal 4...
         but it's still a case of working
from object-object...
                            object/subject-subject/object?
north, east, west, south...
                      what the ****?!
                        we have modern neanderthals
roaming this place, and they're faking
  the status **** sapiens... that the hell can
evolve from that?
                    clear and bite-sized truth acknowledgement:
we're **** schizoi... split brained...
                     we've reached a stage where
we're not modelled by a multiplication impetus,
but an obelus impetus (÷)...
                       western society figured...
as **** similis: we have a billion chinese and
a billion blue indians of the raj...
                                why should we be bothered?
                isn't that the case of what's happening?
unearthing the nag hammadi library
                               and the whole transgender movement?
oi! where's the vatican! get those cardinals off their *****!
                                 white, red, purple, black.
pope, cardinal, bishop... priest...
           sure sure... brown....                          monks.
but we're losing a fight against neanderthal islam...
                   come your hungry, your oppressed...
your first cousin ******* retards.
                                         i know i'm taunting,
i'm taunting with a reason: neanderthal islam....
                 so much for history and gloating about it
citing the ottomans; thing is... i have lost the ability
to fear death... i'm actually teasing it, more and more,
day after day, after yet another day...
                          it's a bit like the reverse process of
castration... i'm feeling up pigs' genitals, saying:
      oh look! this porky can sign in #A!
                               quick! to the castrato oink corp!
yep... etymology... the alternative to reading
history.

anyone can be a dritte ***** fetishist... anyone! say one word in german, and the left will deem you adequate for a fist, rather than a lip... or at least that's how speaking german words, with their compound-anti-hyphen "getting together" looks like... the French utilise diacritical marks intended as syllable incissors: but frequently utilise them, unless you're Lacan and say: transcend them... i.e. move them to the side... ensuring that a monopoly on literacy is kept... the only remnants of Saxon in Anglo-Saxon is enclosed in chemical nouns.... the rarity of actually using a hyphen, you literally over-use in everyday sprechen... talk a word of deutsche and you're 1 centimetre away from saluting and to a hymn stating a sieg heil! Germany is originally community building, English, for all it's **** antics, isn't... Germany can have the concept of a zeitgeist tomorrow... German society is as thick as *****... Germans best represent *****... i never lived there, but i have enough instruments to see it... they have a tendency to disregard the individual when the mass is threatened... the Englsih? they don't have that tendecy... they are more into einsgeist than anything else... they are the single ethnic group that cherishes iconoclasm above anything else... i spent 3 weeks in Poland: how many times did i hear the word selfie used? not once, zilch... 0. i know that English is a lingua franca of modern times, but it's so easy to speak, given the fact that so many people speak, that i feel horrid using it... i want it to remain small, the tinniest of tiny in its post-imperial structure... comedy-hysterics prone... debating the question: why are Scots in the Houses of Westminster? making adequate demands? the English will never experience a zeitgiest... they're living in one at the moment, but given the disparity of accents: they''ll never accept it... which is why, whenever i travel to Poland, i have a luxury suite in how i deciphered diacritcal marks... i can't be recognised as a foreigner... but of course the gnat questions in Essex (England) given my Germanic physiogomy... it's self-evident... but why didn't god die in Auschwitz? i believe it to be akin to Jesus having no inkling into the struggle contesting the need to build pyramids... unlike the need for what later became a misinterpretations of Conquistadors seeing the Aztec similitude of Egypt... i.e. the scaffolds... capital punishment... ******* didn't get it... now the entire continent is overrun with them asking for the some obscure demand for a Juan buying them the next round of drinks... the English will never create a zeitgeist... my fascination with the dritte ***** is simply that: to see a zeitgeist... a complete and utter obedient ethnicity... a singular testmanet of a volk... Jews i too could praise, but they're too scattered, too "english" i.e. too individualistic, too disguised... i see them re-owning Israel a bit like some fetish ***** with latex and gimp... what i want to see is the volk, from the mistakes sentenced in Versailles... i want to simply see the volk... well... no can do... i can't see it, history says... it's a natural fetish of history students... American protests don't really do it for me... there's no omni-cohesion akin to a *****-like appropriation of the leader *****... that's the closest i'll ever get with getting to see a theocracy, minus the idiosyncratic psychosis... clear geometry! lines! shapes! regiments! i'm so tempted by it that i can't but lead my narrative with it! the English will never understand this concept... they're too idiosyncratic in their approach... they all think they're unique... or as that motto in school hanged over me echoed, it hanged there in the air like a guillotine, some anonymous dictator spoke to us: you're different... just like everybody else! it was never a concern for keeping a place of origin as ostriches might... ther was always that moral "obligation" surfacing from Hong Kong and king kong... and Timbuktu... which is why i said ω = oo and a pair of ****, or a bottom... and o = +h... or a breath central yielding to an islam of yhwh... versus the need for a macron over the omicron... and indeed the umlaut above the o merely invoked the siamese cut-off of e, so a tongue-curler... but the seeing the volk! we all go mad after a while... i can't see the years according to Adoolf as something worth a romance... it has all the traits of a noumenon about it... but you know why i write this? my grandfather remembers ᛋᛋ-men kleiden im schwarz in my home-town, just before the Russian army came with their youths who preferred to sleep with the animals in equivalent of Bethlehem grottos... he remembered the ᛋᛋ-men, not as kleiden im schwarz: but as.... herrbittebonbon... or should i punctuate that: herr! bitte bonbon! some have a fancy on remembering the romance of the Warsaw Uprising of '44... my only clue into the reality of world war ii was once said by my grandfather... and they gave him sweets... so that he ran home and had to put his hands under the tap, because the sweets were so glue-like, that only water could tear them apart in order that he might clasp something else... it's sad in a way: i ahve no memorial to go to... no need to express a pride... merely fragrant my vocab with a german word or two... to indeed see: that there must have been something human in that ******* embryo at some point... something counter Versailles... i can't feel being touchy about these neurotic spreading their opinions as if their opinions are above the facts that history dictates... and personal memories, however many generations apart... but at least kept... if my grandfather remembers ᛋᛋ-men being herrbittebonbon... i can only wish to have an unlimited amount of ****... given my libido... and the complexity of modern women demanding as they demand: the restrained man, the man not willing to explore easing ******* by having *** while she's in the cyclone... oh well.... thumbs up!

well... looking at it now, i can only see left-politics
without an economic model... or what happened when
communsim was undermined: my grandfather,
a communist party member has a state pension....
so it's not like he's on a 0-hour contract...
   what's missing with the current left-leaning
politics? an economic model...
the left has no economic policy in the west...
it was been weeded out, what with the original
model asserting Marx and Dickens' Oliver Twist
tragedy... the left has absolutely no
economic model, which makes for crude politics:
   once upon a time the workers
in eastern europe celebrated workers
day... and you had absolutely
no protest: i.e. not engagement in
Hegelian dialectics...
    minus: is there really a theological
dialectic? i'm not so sure
given that atheism is populist
in motto, and anti-centrist
and giving up the individual so easily...
i don't trust it...
       so i don't really
respect it, however many intellectuals
take to the pulpit...
   i too ordain myself with a strict rigour
of "religious" akin dynamics:
i drink to excess, daily...
   well... wouldn't you:
given too many wanted you dead...
you'd start to imitate them
and take gambles at your own life,
finally! **** me! they suddenly disappear,
those same people who wanted you dead!
****! gone... blah blah and pa pa much
later...
                i still think i'm more useful
rhyming snipptes i call poetry
and necessarily not rhyme: because i don't
like orthodoxy, whether church or
poetry bound... because it just seems
too much like ping-pong after a while...
   i never knew why rhyme needed rubric, strict,
only identifiable by rhyme...
  never knew why that was the case...
i always thought: impromptu against rhyme...
                  but i'll give Islam
one thing that overpowers the rest...
the fact that "saints'" heads are on fire...
rather than encapsulated in halos...
       i see the item: halo like
the fact that left politics is needy in a care for
anything but a rebellion against an economy...
left-wing politics have no economy to support...
you can't teach people communism
     without being left out in the cold
without Marshall Plan antics of benefits
and left with an idea of Marx...
            the shadow of Hegel looms too heavily
over the attempts...
  the shadow of Hegel is too thick
and coercing... to do otherwise...
                 leftist politics is without an economy:
therefore they have to imitate
  far-right tendencies...
  they have to employ damage...
well: this is coming from someone who's grandfather
was a communist party member...
                        i can't see the left....
i can't see a purpose: an economy as a wanking
hippy commune? really? is that all?
                     smashed windows, is that all?
i always liked the fact that Islamic saints
had their heads set alight... on fire my son,
on fire...
   no halo, akin to the current leftist attempt
at dialectics: by halo i mean: membrane,
i mean: the untouchables... meaning pristine ego...
if only the Sunnis allowed the artists of Persia
to come to their calling, to ease the strain
imposed by Muhammad...
but now... well: if writing is supposedly "holy"
what will the Sunnis ever make
of the iconoclasm of words in adverts?
nothing... are we being temped with a warring spirit,
are we? aren't we?!
   who's waking up the populists?!
you really want germans on the warring path?
of course... let me tell you how *william burroughs
noted the creation of the schutzstaffel
as over-heard:
pet a kitten for month... then gauge its eyes out.
oh i have no care for a romance:
i'm seeing Paris contained in an envelope
citing the address: Hades... arise!
it's not the same Paris i remember, not the Paris
of 2004 or 2005...
       it's really a case of playing with
    an elastic band.... you pull it, stretch it...
but finally it snaps! and yes...
we'll be drinking schnapps in Libya at some point...
i'm thinking: what will ever make a man
relieve himself of using a hammer and a nail
as a carpenter, and take to a machine gun?
there must be an enzyme-point that just festers
in its ability to give momentum...
there must be... perhaps when being global merchants
leaves people too ordained to wait for death
that they start seeking it in the ***** of Mars?
   when utopia nears and merely breathes into
man's ear, and says no word, unlike a god:
that the fatality dynamo begins...
    akin to the fateful comparison of Damocles -
dangling, but at the same time: tickling... teasing...
isn't the Islamic world merely agitating?
  trying to move the Christian world from
fully engrossing the "protestant"-liberal
easy adaptation working from unearthing
the nag hammadi library?
              well... the left is without an economic
model... so it's politics is what it is:
    the original intention of Hegel:
        outlines of the philosophy of right -
what's the genesis of Marx... funny enough
the book is merely a collection of notes on lectures...
      there no thesis involved...
nothing as grand as what could stand alone
akin to the phenomenology of spirit -
they're just notes... just like i'm reading heidegger's
ponderings ii - vi... notes... half-baked scripts...
   so my post-communist inheritence...
just when inflation gripped Polish economy...
and we had the Kantian idea reaching pulpit
1000000zł, i.e. so many denials of a stable 1...
    thus the inner working of modern capitalism...
how certain things are really worth
nothing, as such: £0.000001 -
i can only guess to state, the only class of people
able to experience this counter-inflation    
in western societies are "artists"...
    or artists, in the context of a harold norse
autobiography: memoirs of a ******* angel;
i.e. getting published, giving ****...      
   it would have been easier under Stalin or ******...
at least the chance of martydom
and the holy ghost of censorship...
  at least it would have made sense then...
but the concept of counter-inflation isn't that alien...
it exists for a reason to suggest:
we really don't need so many contestants
in an x-factor show... we don't need so many
artists... counter-inflation is at work already...
   the same sort of inflation that worked its way
to ensure plumbers and carpenters, roofers
from eastern europe at the end of communism
were necessarily exported into western europe...
given the communist work ethic...
    hence the power of money, so inhuman and
akin to an elemental force that man
can contain with pocket-money as a child,
but as a man, can't contain neither forest fire
or tsunami, so too money: with the economic crisis...
money overpowers man, akin to the elements...
the same inflation in poland at work
to shift people is apparent now, but as counter-inflation...
because England can't be known as a nation
of singers... but of nurses and carpenters and
   shopkeepers, hence the counter-inflation:
when a song on Spotify is worth £0.000001 per streaming...
an immigrant plumber from eastern europe is
worth 1000000zł... or how the coordinate (0, 0)
cancels out... and we're left with what's later just
a pedantic fact stated by someone like me: a zzzzzzzz
coordinate...
            we can't control money no more than
we can control seas...
   could we ever not dream of being given enough
money to then not waste them on pointless urges
akin to a lottery win and the easy way, via no
business or syndicate?
   really? there's a reason we live in a time
that's necessarily soulless...
   i can't give it a piquant phrase (only a phrase
as germans put it, chemically, hydrocarbon spelling
akin to zeitgeist - spirit of the times,
and there's nothing holy about it...
   it just moves to the next generation,
and the next poker hand... so **** that trinity
um... person?) - it gets ***** with fashion...
   or as i see it: cannibalism of 20th century trends
as the neo-original basis of fashion in the 21st beginning...
this is the one time i'll get to coin a phrase,
i.e. pick up a penny from the street pavement...
   counter-inflation brought it about...
rather than a zeitgeist where we can share afflictions
and, perhaps succumb to empathy early on...
nein... none of that... let's see what we really see it as:
ebenegeist - or? the levelling spirit...
         ebene-    (level)... ah... even better!
   stufegeist... you hear it all the time!
                         buying a house and getting onto
the property ladder!
                                    stufegeist -
           always that tease, always that ******* carrot
and that donkey... well... that's one way to get
motivational... invert the inflation of Zimbabwe...
  ensure people stop dreaming,
   make a plumber worth £0.000001 in Zimbabwe
and £1000000 in England...
      likewise make an "artist" worth
   £0.000001 per poem / song / painting...
  and likewise make him worth £1000000
in Zimbabwe as a "good" person...
  well... by now completely mentally ill...
   but hey! it's money! look at money like you might
look at water or fire or earth... and it's not
exactly a Monday's edition of the Financial Times...
mind you: given that we're so "advanced",
and given how old the concept of money is...
   is it really not as primitive as it really is
in what it makes people do?
   oh sure, because i'm so not used to it:
i'd rather be paid with the currency of peanuts!
                but then my love for the art is greater
than my ability to buy a brand new kettle...
or a doormat... so... what's the word... m'eh?

i return to these words that are barely
an architectural promise of a house as a mere:
rummaging squatter,
that this will eventually become
scrutinised by eyes beside my own...
well it's not like i rhyme-on-the-cheap...
i've been trying to watch some penny
dreadful episodes:
what would woman do without
the devil; i suppose man tangled with
god is nothing but an obnoxious brat...
the devil of emotions
and their plethora; this belittling god
fiddling with stones and creases
in york oak stand-alones...
                          then it came like
an itch: poached-taming-(of a)-toe...
just a tatty... a humble:
i am pretty sure i saw the letters
prefix a toad somewhere: po-ta-to(e):
ah... there! poached tame toad...
a sputniks for a brainz...
in penny dreadful: john claire
the name of victor frankenstein's monster:
oh dear old god: this continued
exasperation with poetry:
one must live a most unsatisfying life
to cross the rubricon of
old testament anemia:
            i think i admired wordsworth too... -

playing house with robert duncan -
especially now:
when the house is in complete disarray
and what was once cluttered:
is more an upheaval...

- i used to write while listening
to music - no i write for the scraps
of this yawning silence
and all of its blisters of interludes -
yes:
i want a noun to turn
into a verb: not a mere:
metaphorical "transgression"
of how it's impossible
for the wine to be blood
for the bread to be flesh:
this poetry of: cannibalism?

i pry open the adventures with
cats:
i own two... my house doesn't
give off whiffs of ****:
god... i know the horrid stench
of either **** or ****
that isn't my own:
solipsistic in that...
       it's not a field of strawberries...

it's acidic to the nose:
it's beyond anything i'd ever
want to ingest: and i have once...
giggled... ******* into a glass
of wine to: punk up
the sacrament -
then again: i also ****** on my leg
when standing in a shower
cubicle and i attest to disagree:
there's something...

unconsciously prodding:
the advent prior to... learning to stress
that bladder into a muscle
and keeping it in...
that i can counter the will
of keeping it in...
that i can unwill the sensible
lesson and: it's like... anything
aqua focused -
a shower is a baptism
jumping into a pool is a rebirth:
or an invitation to
beside oneself with: start-agains...

it's very much unlike
drinking... whether it's a coffee
or a whiskey sour...
the ingestion of liquid is less
starry-eyed gluttonous freeze...
having ate nothing but hot air
or...
the whole body needs immersion
or... the ******* on a leg
prior to: then taking a shower...
hell... even mixing one's own
**** with a glass of the goat's blood
is also... "something" / something-...

to pray for sensible things is
to mumble or there's that devil's
dozen of oysters:
12 by feeding:
the 13th in the form of a ****
by nibble lick and spoon
of the tongue and lips' acrobatics...

i'm playing house with robert duncan...
i'm not a householder -
a term as ancient as: librarian
by my account -
              but the house is in disarray:
the kitchen is being subjected
to a 24 / 7  dehumidifier drone
army... i can hear the machines
working their insomnia down
below:
i have custard feet and i feel like
sinking: not falling...
when i stand to these machines:
hellish-jelly-feet...
   when i turn on the stove
and make an omelette -

     the living room (civil room,
a joke from my youth i conjured -
a room where we learn civility)...
is also a makeshift kitchen...
i'm currently playing chess from time
to time with: the memory of:
where did i put these spices...
this spoon this plate...
       it's not chess but the game is
irreversible -
it's also time consuming and it's
not that i don't keep attention to detail:
but i'm gladly not thinking forward...
i'm strategizing in reverse -

but such is the game...
robert duncan - poet and householder -
a chance reading of a moth:
but this is what makes all of this
so enjoyable: it's a niche a cul de sac
of decisions: an expansion
of time that doesn't make it to the annals
of: better to... burn... than to fade away...
either make it in your youth:
nice and proper...
or... what's the game then:
last man standing?
the list of contemporaries
drawing thin, short?

playing house... that i had a youth
i remembered when i'd too play with dolls with
my neighbour's daughter -
clearly ken and barbie had a problem
with their missing parts -
eunuchs of the sun's blind spots...
unlike when we were allowed
to take a bath together as:
not siblings but as strange dialectical opposites
to this duality: that wouldn't encompass
my somehow yet to be owned:
me good & evil...

    me tamer - me: 19th century's frankenstein:
dr. Jekyll etc.
     a rule for life: apparently...
is to pet a cat when you see one
in the street...
it's not exactly an easy task...
i guess first a show of mutual
assurance (and respect) -
this black tubby - with a bandana
for where a leash-leftover could
have been (collar) -
he starts walking anti-clockwise...
i turn aside and start walking
clockwise to pass him...
then we shuffle our approach...
like... i would always want
to pass a pigeon strutting
senseless on the pavement
with enough space so that it doesn't
have to find it necessary to fly off...

luckily for me i managed to "pet"
a stranger's cat...
my luck that it was black
but then again it was that sort
of hour
that's always a presumption
of a lazy gotten afternoon...
rule of life: pet a cat on a street...
it's not exactly a ******* given:
an "oops"... done that... tick...
self-help guru sold this trick...
                    
a selfie contra the days...
when the camera was used and...
other people would take pictures
of you... or of you and:
when there was an "us" - together...
shorthand of the limbos of life -
magnum opus words
constipated into this: makeshift
of a hopeful paragraph...

no, this couldn't be a simple meditation:
confined to...
robert duncan's household -
and my predicament of... playing memory
chess: well it's not exactly clutter:
the kitchen cannot be used
so there's a makeshift refugee camp
version of it in the living room yadda yadda...

which is a commentary on...
my distrust for the h'american literary movement
of the 20th century teasing an abandonment
with the "old ways"...
buddhism, odd... mostly...
   fair enough:
              ezra pound abhorred the taoists...
my one lesson from tao...
the best way you can aid the world:
is for the world to forget you
and for you to forget the world...
which is probably a plagiarism
of epicurus or vice versa...

              i can't imagine the demands
of pop philosophy:
pop culture on the other hand is much
easier to stomach: it's even enjoyable -
but the pop philosophy of nihilism -
which is: a pop philosophy...
it's not even required reading -
unless: you're rereading your own?
thrown into the river -
i am becoming a being of more becoming...
change is the only perpetual: blah...
if it's not my own rummagings it's
probably someone else's:
which has probably become diluted /
filtered down and is a cubism's monstrosity...

books sell for two reasons:
(1) they are genuinely read by a zeitgeist youth...
which invokes social pressures of
the collected experience - in ref. to:
something that can be talked about...
(2) they are read by "propagandists" -
by a small majority who pressure others to...
but the pressure only lasts for
airs - for a mere ownership of a book
should one be met with a scrutiny of
not owning it - reading it is beside the point...

and here in the land of "leftovers":
the middle of the road the people:
who of their own volition write and read...
that i was never ****** into
a cult of stephen king...
i was born too late to be:
but i was: ****** into a postmortem
oeuvre deity picking almost
anything by william burroughs...
i: reader: dear reader: clicked...

- i can't objectify this house -
i am subject to it: coerced by it...
made by bias upon bias
whether there's clutter or there isn't...
whether the kitchen is functionable
or not: that some people have
a kitchen but prefer to eat out:
to be seen: eating...
             i check the gradations of
punctuations and i know: still...
i will not recite these words not
out of gestures for bombast -
or pride - but for some sinister
urge to not abuse this sacred silence:
******* taught man
to manouvre... manouvre...
manouvre... maneouvre...
        man-oeuvre...
                   drop the hyphen boyo:
manoeuvre... wow!
"too many" consonants
in ****** words... how about a
magic trick? how many *******
vowels are in: man-oovr'eh?
phonetics king of the anti-spelling:
but then...
the synonym sounds
with aliases...
towing two different meanings:
too hot to count two
          ooh ooze - zizzez...
              zyzzes...
                     i can bring this anglo-slack-son
to kneel but only for a while:
before the architectural scholarly-
  takes over and the phonetic becomes:
lost, crude... based feral...

- a robert duncan is not a...
it's not mediocre is not necessary to be:
gee-whizz of frank o'hara's
cosmopolitan...
it's flesh of the h'american tongue
it's: sensibly accurate to provide
the best outlet:
for those of us still born in that
century - of what remained of us:
or rather of what remained
of the innocence of the 1990s...

that i am not nostalgic is: no proof...
that i write hardly any word of fiction:
one spaniard, once... commented
on my shoes:
i think he played a miniature version
of a flute: it looked like a reed...
the "spanish" superstition
concerning: a comment on one's shoes...
he admired... my shoes...
what's that saying:
about shoes: to best walk in one's
own before wishing to fill the shoes
of others...
a verb as simple as: there's no
presence of "run": when coupled
to: i am running: i ran...
it's raining...
i run i ruin fun... concentrated
"rhyming": literally linear: no staccato...

******* me over "jenga"...
this microcosm of sounds -
yet to draw deep leverage from
a meaning: it comes back as a mere
sound: worse a... mimic -
an aeon of only hearing
the heaving of a crow's crackling
croak... like a breaking of a tongue:
or... the lost trill of the R in
either fwench or: english...

exemplified R: with a diacritical mark
to make emphasis of the trill...

yes... this democratic oath of poets..
well: we're not going to tend to
the republic of the wizened goats
ex athens... are we?
the democratic oath of poets -
unlike the hippocratic loaf...
            which is a spectacular failure
since i have seen what
little ambitions can do:
when... the boat is not being
rocked: yet someone is still willing
to throw someone... overboard...
now that the boat is rocking:
i see nooses instead of paddles...
the seas are still rife with calm...

playing house with robert duncan -
especially now:
when the house is in complete disarray
and what was once cluttered:
is more an upheaval...

- i used to write while listening
to music - no i write for the scraps
of this yawning silence
and all of its blisters of interludes -
yes:
i want a noun to turn
into a verb: not a mere:
metaphorical "transgression"
of how it's impossible
for the wine to be blood
for the bread to be flesh:
this poetry of: cannibalism?

i pry open the adventures with
cats:
i own two... my house doesn't
give off whiffs of ****:
god... i know the horrid stench
of either **** or ****
that isn't my own:
solipsistic in that...
       it's not a field of strawberries...

it's acidic to the nose:
it's beyond anything i'd ever
want to ingest: and i have once...
giggled... ******* into a glass
of wine to: punk up
the sacrament -
then again: i also ****** on my leg
when standing in a shower
cubicle and i attest to disagree:
there's something...

unconsciously prodding:
the advent prior to... learning to stress
that bladder into a muscle
and keeping it in...
that i can counter the will
of keeping it in...
that i can unwill the sensible
lesson and: it's like... anything
aqua focused -
a shower is a baptism
jumping into a pool is a rebirth:
or an invitation to
beside oneself with: start-agains...

it's very much unlike
drinking... whether it's a coffee
or a whiskey sour...
the ingestion of liquid is less
starry-eyed gluttonous freeze...
having ate nothing but hot air
or...
the whole body needs immersion
or... the ******* on a leg
prior to: then taking a shower...
hell... even mixing one's own
**** with a glass of the goat's blood
is also... "something" / something-...

to pray for sensible things is
to mumble or there's that devil's
dozen of oysters:
12 by feeding:
the 13th in the form of a ****
by nibble lick and spoon
of the tongue and lips' acrobatics...

i'm playing house with robert duncan...
i'm not a householder -
a term as ancient as: librarian
by my account -
              but the house is in disarray:
the kitchen is being subjected
to a 24 / 7  dehumidifier drone
army... i can hear the machines
working their insomnia down
below:
i have custard feet and i feel like
sinking: not falling...
when i stand to these machines:
hellish-jelly-feet...
   when i turn on the stove
and make an omelette -

     the living room (civil room,
a joke from my youth i conjured -
a room where we learn civility)...
is also a makeshift kitchen...
i'm currently playing chess from time
to time with: the memory of:
where did i put these spices...
this spoon this plate...
       it's not chess but the game is
irreversible -
it's also time consuming and it's
not that i don't keep attention to detail:
but i'm gladly not thinking forward...
i'm strategizing in reverse -

but such is the game...
robert duncan - poet and householder -
a chance reading of a moth:
but this is what makes all of this
so enjoyable: it's a niche a cul de sac
of decisions: an expansion
of time that doesn't make it to the annals
of: better to... burn... than to fade away...
either make it in your youth:
nice and proper...
or... what's the game then:
last man standing?
the list of contemporaries
drawing thin, short?

playing house... that i had a youth
i remembered when i'd too play with dolls with
my neighbour's daughter -
clearly ken and barbie had a problem
with their missing parts -
eunuchs of the sun's blind spots...
unlike when we were allowed
to take a bath together as:
not siblings but as strange dialectical opposites
to this duality: that wouldn't encompass
my somehow yet to be owned:
me good & evil...

    me tamer - me: 19th century's frankenstein:
dr. Jekyll etc.
     a rule for life: apparently...
is to pet a cat when you see one
in the street...
it's not exactly an easy task...
i guess first a show of mutual
assurance (and respect) -
this black tubby - with a bandana
for where a leash-leftover could
have been (collar) -
he starts walking anti-clockwise...
i turn aside and start walking
clockwise to pass him...
then we shuffle our approach...
like... i would always want
to pass a pigeon strutting
senseless on the pavement
with enough space so that it doesn't
have to find it necessary to fly off...

luckily for me i managed to "pet"
a stranger's cat...
my luck that it was black
but then again it was that sort
of hour
that's always a presumption
of a lazy gotten afternoon...
rule of life: pet a cat on a street...
it's not exactly a ******* given:
an "oops"... done that... tick...
self-help guru sold this trick...
                    
a selfie contra the days...
when the camera was used and...
other people would take pictures
of you... or of you and:
when there was an "us" - together...
shorthand of the limbos of life -
magnum opus words
constipated into this: makeshift
of a hopeful paragraph...

no, this couldn't be a simple meditation:
confined to...
robert duncan's household -
and my predicament of... playing memory
chess: well it's not exactly clutter:
the kitchen cannot be used
so there's a makeshift refugee camp
version of it in the living room yadda yadda...

which is a commentary on...
my distrust for the h'american literary movement
of the 20th century teasing an abandonment
with the "old ways"...
buddhism, odd... mostly...
   fair enough:
              ezra pound abhorred the taoists...
my one lesson from tao...
the best way you can aid the world:
is for the world to forget you
and for you to forget the world...
which is probably a plagiarism
of epicurus or vice versa...

              i can't imagine the demands
of pop philosophy:
pop culture on the other hand is much
easier to stomach: it's even enjoyable -
but the pop philosophy of nihilism -
which is: a pop philosophy...
it's not even required reading -
unless: you're rereading your own?
thrown into the river -
i am becoming a being of more becoming...
change is the only perpetual: blah...
if it's not my own rummagings it's
probably someone else's:
which has probably become diluted /
filtered down and is a cubism's monstrosity...

books sell for two reasons:
(1) they are genuinely read by a zeitgeist youth...
which invokes social pressures of
the collected experience - in ref. to:
something that can be talked about...
(2) they are read by "propagandists" -
by a small majority who pressure others to...
but the pressure only lasts for
airs - for a mere ownership of a book
should one be met with a scrutiny of
not owning it - reading it is beside the point...

and here in the land of "leftovers":
the middle of the road the people:
who of their own volition write and read...
that i was never ****** into
a cult of stephen king...
i was born too late to be:
but i was: ****** into a postmortem
oeuvre deity picking almost
anything by william burroughs...
i: reader: dear reader: clicked...

- i can't objectify this house -
i am subject to it: coerced by it...
made by bias upon bias
whether there's clutter or there isn't...
whether the kitchen is functionable
or not: that some people have
a kitchen but prefer to eat out:
to be seen: eating...
             i check the gradations of
punctuations and i know: still...
i will not recite these words not
out of gestures for bombast -
or pride - but for some sinister
urge to not abuse this sacred silence:
******* taught man
to manouvre... manouvre...
manouvre... maneouvre...
        man-oeuvre...
                   drop the hyphen boyo:
manoeuvre... wow!
"too many" consonants
in ****** words... how about a
magic trick? how many *******
vowels are in: man-oovr'eh?
phonetics king of the anti-spelling:
but then...
the synonym sounds
with aliases...
towing two different meanings:
too hot to count two
          ooh ooze - zizzez...
              zyzzes...
                     i can bring this anglo-slack-son
to kneel but only for a while:
before the architectural scholarly-
  takes over and the phonetic becomes:
lost, crude... based feral...

- a robert duncan is not a...
it's not mediocre is not necessary to be:
gee-whizz of frank o'hara's
cosmopolitan...
it's flesh of the h'american tongue
it's: sensibly accurate to provide
the best outlet:
for those of us still born in that
century - of what remained of us:
or rather of what remained
of the innocence of the 1990s...

that i am not nostalgic is: no proof...
that i write hardly any word of fiction:
one spaniard, once... commented
on my shoes:
i think he played a miniature version
of a flute: it looked like a reed...
the "spanish" superstition
concerning: a comment on one's shoes...
he admired... my shoes...
what's that saying:
about shoes: to best walk in one's
own before wishing to fill the shoes
of others...
a verb as simple as: there's no
presence of "run": when coupled
to: i am running: i ran...
it's raining...
i run i ruin fun... concentrated
"rhyming": literally linear: no staccato...

******* me over "jenga"...
this microcosm of sounds -
yet to draw deep leverage from
a meaning: it comes back as a mere
sound: worse a... mimic -
an aeon of only hearing
the heaving of a crow's crackling
croak... like a breaking of a tongue:
or... the lost trill of the R in
either fwench or: english...

exemplified R: with a diacritical mark
to make emphasis of the trill...
i will not heed to market emphasis...
(Ꝛ if you might ask:
there's no leg to stand on...
the "R" falls into a turddle -
a tumble: a trill)...

ꝛ - a missing hammer: it would seem...
a sickle my dreading of apparents...

yes... this democratic oath of poets..
well: we're not going to tend to
the republic of the wizened goats
ex athens... are we?
the democratic oath of poets -
unlike the hippocratic loaf...
            which is a spectacular failure
since i have seen what
little ambitions can do:
when... the boat is not being
rocked: yet someone is still willing
to throw someone... overboard...
now that the boat is rocking:
i see nooses instead of paddles...
the seas are still rife with calm...

clamour for the subjective experince...
none of this: hammer to a nail
sort of "magic" that leaves
one... sensibly "ostententious":

a semi-decent poem contra:
a good night's sleep...
always the latter...
   but unlike today:
6am wake... giving blood for
scrutiny - subsequently...
a broad need for 4 hours in...
a makeshift wilderness...
from Hainault Forest
to Havering County Park...

                        i would clearly have
to start all over again...
should i mind reading back into Tironian
notes and what i had expected to find...
it will suffice to mind...
the characters of empress wu...

         國 (guo)

beginning: coming back to bite some back
from a beijing pork belly:
where you'd first have to make caramel
from the sugar dissolved in oil:
before all the wine would care to glisten...

             𤯔 (ren)...

                              in reverse:
ren-guo - people (of) nation...
                      walking past this field:
impromptu: please keep off of field...
that's what i read...
      this was exclusive -
there was not need to denote further...

and this funny oddity:
saying good-morning or a hello
in an environment that's beside...
walking down the street with a stable
hound of anonymity surrounding
crisp grey blockage of: the amass!
yet people are so expecting
a common courtesy to brief you
on a morning: good...
is it? incessantly so! apparently!
switch them to the torment of the cements
and the back-to-basics apathetic crew
is on the counter...
ghost faces...
  but push them far enough to be alone
and into nature:
they pass a stranger and apparently
demand a prompt: hello!

i go into a depth of nature like
i have *** with prostitutes in a brothel:
i want to have as little to do with talking
that i'd loan: smothering someone
to shut up...
i came for the crows the knee-high-hallubaloos
of nonsense that...
i will extract myself to break
fasting to give blood by foraging
some blackberries...

i still prefer the lesser democratic voices...
it's not that robert duncan was going
to be a stand-alone show akin
to gibsberg...
but... my house is currently in disarray...
i'm playing chess by having
a makeshift kitchen in my living room...
i don't even know where the spices
are! but i'll manage
to bake a **** fine moroccan kobhz!

- this little but current focus for a genetic
"protection": half of me,
then a quarter, an eight, a sixteenth,
a 32-and-a-third... jump toward
64... 128... and... from all these fractions:
half and half:
beauty is no longer viable:
i imagine love as being a prized
bull kept for nothing except
for ******* the gene pool silly...

that's "love" from a darwin from
a materialism: breeding racing horses
or... both the submissive
and the contentious workers -
pay up! but i am not looking
for the generic beauty of
the plateau of the women
employed as surrogates
in this darwinistic harem...
            
isn't it obvious? it would have been
better have be allowed ourselves
to be dead: aborted...
but then: critter load: make-up...
i actually offend my own existence
by affording these dorian gray
parades to take hope in puruing
norms...
i like the scaps i like the wounds
i even like nibbling on the shellfish!

****-****** literature is my achilles
heel...
better a heel than trodding along
with faking a ******* knee...
robert duncan... jack spicer...
i like reading eyes by (metaphorically)
licking up the ****...
and it's not like i might give good head...
i employ a growth of
***** hair to convert my chin
to a niqab like i might: perhaps blink...

then again: face-masks and fashion?
is... this... somehow...
a "thing"?
            well it must be new:
it's nothing from the sort
of the elders i might care to remember...
i walked the scenic route...
blackberries and horseshit...
everything is baking in a procrastination
of: tickle the rats' nibbling...
scrutiny of the lesser of the food
hierarchy: omnivore that i am...

yes... that i like petting criters
that find themselves adamant in their
superiority...
but who have yet to see me:
teasing myself with
a: what if...
                 hours match-up to
not keeping count: there's a fog of them
that goes way back to...
out of the womb... then abandoned
by the scholastic detail that
allows them to float: limbless...
and then return to earth: degenerate...
and less than amiable...

        douglas murray is probably
a hot topic... i too sometimes bewilder myself:
it would have been best to have
allowed the pendulum to swing both ways...
but he (ol' doug) speaks very well:
his writing is... beside the generic...
salt of grain: akin to my own...
for a cubic's worth of water...

    i don't want this tongue to be somewhow
exasperated with concerns for this / an "art"...
or that it can belittle a scientific bone...
thrown to the politics and red herring marches...
spins the doctor: no plates...
forever the new lies
kept in the same old... rhetorical: quirk-and-quickness
of the quilled-tongue...
a knock-knock stone cold: generic...
must: mediocre...
tired of living tongue of poetry
that has to become tired:
truth has to tire so easily...
so that politics: and the freshness
of lies and the no-niche-audience-allowance
can cast their:
"vote"... their... archaic... illiterate "X"..

i will not poetry for rhymes for
exasperations - fooled i: to you: to pursue
that paragraph of fiction - either...
but as freely as this will not:
become an exercise in myopic-claustrophobia...
so it will not rhyme:
perhaps: to advent a coming of my
prescribed punctuation:
but more: your own, your "post-nationalistic"
canadian:
something the people of India or
China will not share with you...
because:
they are still of the mindset: China...
India... hell! Russian is towing suitor!
individualism collapses nations...
whether with a homogeneity of ethnicity
or the heterogeneity of liberalism...

           a wonderful collage of stories...
from the 20th century:
agony aunt israel bewildering
to either confront or defend...
            2000 years have somehow passed
and: europe is no new: "anew"...
it's the same old bland palette
of readily ethno-primed availability
of spices...
hurrah for thyme! and rosemary! mint!

from some mythical above
to this drudge of the pressurised castor -
there was something about robert duncan
that might always have:
made me... diverge from...
it could have been expected...
stash a tonne of bricks by day...
weave in an escapism posit of cinema
come sabbath...
now... escapism into... where?!
critical reignition of marxism:
that sort of marxism my parents escaped
from from under the old soviet
yolk of the satellite state
of poland: thank **** i too am an
immigrant:
but i see no repatriation politics
either...
               go back to a state of
the littlest of all bald envy necropolis
Impoleons?

            no among my native people:
among the natives of these isles...
a thespian: knee deep in ****...
           faking best predicts a survival
rate of this uncoiling...
it's a nation full of: self-
pre-determina...
                  automated prefixation that
can never allow itself to:
make sensible coagulations
of the odd sociable pint...

this atom world this atom's worth
of man...
best life lived as designated
to a harem...
  my and my leftover "blues"...
this world of god and the adventures
of...
no longer available...
thus this one "reality" presented:
playing by man's rules
for the purpose of man's eventual:
transcendence...
a dwarf riding a hunchback
        toward a goal that's a talking donkey!

what's otherwise best?
this has to be an: exercise in futility -
that it had to come from somewhere like:
borrowed prior -
that it could only be borrowed prior:
this tongue had to be inherited:
it could never be acquired -
that a native speaker is...
of a higher status to a bilingual -
because the earth breathes rights...

i forget: i am not equipped
with the desirable physiognomy -
problem being:
when i might find black males
attractive like i might lions: distinct...
i have this ****** on my brain
that says to me...
  well... well...
     i'm not gay.. but i'm certainly
not heterosexual:
even if Flaubert might ask the question:
blondes, brunetters - afro-beauties:
ivory envy?
  what can i do? fest on a hard-on
chemical "oops" / short-cut?
i can't possibly have... a beijing fetish?
a mongol fetish?
i can't? there's only one variation
of interracial mixing...
i guess... so...

     it would be so much easier
to just be gay and leave this world
with a ******* massive **** salvo
of: not coming back!
               to **** a black girl:
not enough...
to not **** a black girl: doubly knot...
******* a lemon while
staring at the sun:
the sado-masochism of
all the post-colonial empires...
and me: whittle ol' resurrected
******... or searching:
the elder prus - the new estonians...
some little european *******...
i imagine...
going to Kenya and running
for parliament:
to concern myself for the voices
of the: minority!

it's... fiddling with the already
prescribed narrative:
trying to make a lee evans jokes
out of it... but...
it's not ******* happening woe-o'-sunshine...
is it?!
it's not like i'm strapped
to a northern monkey
reservation... while still retaining
my: immigrant southern fairy:
commuter hell "debate":
this is not devonshire...
this is not bristol: i'd love to scoop
up a life of a decade's worth
up in Bangor... but it's not even that...
pay by way to:
a collective identity crisis of:
zee vest...
            
if it's anger: perhaps...
it's more a seance in glorifying confusion:
it was once perhaps a little
bit... naive...
but then... who's naive enough
to repeat two-folds of yesterday
within the confines of a day:
to- / to- are not future even
if subjected to incremental changes...
fx/dx changes that might
spawn alternate realities...

        the breaking of a donkey's dollars
worth: i do fishing in the indian sea...
with some... somali pirates...
it's not like i'll ever wake up from
this guilt... the guilt that might
riddle a people that inherited...
i inherited exile from my fathers...
i inherited: no...
the ****** aristocracy didn't tend
to their garden... there was no Eton...
no rugby no football...
there was only a partitioning...
to look toward the past is
an agony that i wish to only hide
in the english countryside...
after all, i thought: who would't want...
make a feast of conquest of this land...
but in a way that was norman:
that the anglo-saxon debauchery could
be... delianted
and brought to a celtic-esque heel...
with a dash of neo-paganism:
a york-up sort o' pie...

without disturbing this dilligent
people of: a most fervent... attention to detail...
it's an island... it's devoid
of any continental squabble...
no mongol ever... no ottoman ever...
it break my heart...
it reminds me: although it shouldn't
remind me...
the aristocratic class (they deem themselves
as much, so why deny them?)
of this country are like the ******
aristocracy
of the three partition "era"...
as napoleon was celebrated "elsewhere"...
with the resurrection
of the duchy of warsaw...
and... england made a beef from
a wellington...
and how the confederacy of germans
repaid the english during the first:
thirst for war...

                   a shogun's pride:
no one would invade japan:
given the persistence of pressure
from a civility of: glamour creases...
it's still the ******* canon rolling
the pawns and pins...

i have but this little interlude in time
to entertain: a history i have learned...
beside citing the obvious apple
hanging on a tree...
who? the burning vietnamese monk?
that's who i am going to... erase...
2000 (circa) years of history with?
this is how i play: conquistador-catch-up?!
this is my whittle muhammad
stage-fright?!

these new surgical masks are
not imitations of the niqab...
the arabs are not drying up their dinosaur
marrow reserves and are not
scouting for willing sodomite freshers
to their gargantuan wealth-soiling
of "morals"?
no? this is all... a pauper's conspiracy
theory... god!
i try to imagine the conspiracy
theory of kings!
it must invite a realisation of
a god or gods...
and at least a quarter of an abstaining
pademomium!

the poets and the sceptics
living under: the... gates are open...
a republic under "scrutiny"...
the philosophers and the
geocentrists - have allowed
for nothing more... than this...
thespian "bureucracy" of
shadow "fiddling"... tail with now:
tail best quite...

attention spanning the glorifications
of non-replica, generic
Solomon comes to the furore
front: then a mismatch
when the brain: swiss cheese project:
is treated at the Avignon
pontiff...
the harem and debauchery shifts
focus...
there's that "we're" and...
dumb-lasso-dumber than you'd
pay the libido of a camel with: for...

i have to always imagine myself
petting cats... or dogs...
to have to dissociate myself from having
perfect: the needs for either halal or
kosher demands of leather...
i best prefer the pipsqueak of
a meow to... an actual oink
in the litany of cogs and perhaps:
clogging up the machinery of
"jurisprudence"... as some Jain might...

borrow from... export very little to...
come the omnivorse of the east
and all succumb to:
boy-scout avenues of:
yes ss'ir...
most loathsome ss'ir...
                     i have to interrogate
the dead man as i am:
the best example of a cul de sac
of dreams: the...
pedestrian could mind not thinking:
imagine: imagine the corpus deity
of: unimaginable thought...
or one which has
an alias: unthinkable imagiation...

memory freelance architect prior
to noon...
is somewhat justified with...
a boredom of a cat come
5pm... but by then...
no cat is ever really bored...
and i have no need to concern
myself with dogs... or leashes...
or desires to: address a
workability of legs...
          to: give scrutiny when all
other examples are wheelchair bound...

he held a piece of paper:
between his hands... like my shadow might:
hold a butterfly...
exasperation:
that philosophers of ancient greece
said: poets begone!
no wonder this...
currency... of wanting to imitate
a petting of animals...
and... this thespian autocracy
that no elders could abide by...
it can still be excused:
the role of actors:
the role of shadow-thieves...

it can still be salvaged...
some of us are still the same rummaging:
in ruinous...
wordsmiths or... best...
plumbers... not some aspirtation
beckons for youth...
it must rhyme:
it must come down to: 2 + 2 = 4
sort of: flimsy poetics...

i'd must prefer to be a
homosexual plumber these days
that my very own mediocre leftover...
thank god i do not encompass
a courtship of a woman:
then imagine!
what did i do with my time:
that i do so much!
having made... so little money!
ghosts can't spend: ****!
i did with my time that
would not allow woman
to turn time into money!
thus i turned money into monkey's
play on elephant and
called tha pennies: p'p'eh-nuts!

  the old man dies:
the youth of man was never
supposed to be born;

god... this was supposed
to be profound?
with this idiosyncratic lost...
spontaneity of punctuation...
i take this reading as
a leverage for making
image: of an anchor dropped:
that would sink the ship.