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Roberta Day Jun 2014
You can’t have your cake and eat it too. Not for long, anyway. Cake doesn’t settle well when it’s all you’ve had to eat. It’ll churn like butter inside you, and creep up your throat to project like a cannon, barreling through a wall. Cake won’t sit right with you anymore. At the mere mention of cake, your insides will crawl with disgust and an association of icing will replace your taste buds with *****. You will never be able to enjoy cake—at parties, as a delicacy, with ice cream—because you got greedy and wanted to eat your cake first rather than save it for such an occasion. Now all the different kinds of cake you fantasized about trying—black velvet, coffee cake, buttercream pound cake—will only be a reminder of your pitfall that led you to make yourself sick with desire, for cake. You can’t get the icing off your tongue, the smell of batter baking has festered in your nostrils wired to the pungent taste of red from between your teeth. But it’s all you can think of when you’ve been wronged by your favorite dessert. What sort of chemical reaction in the bowels of your stomach caused all of this sorrow? What rejected the cake? Your body has a way of telling you things—we should listen more. Cake is not sustenance, it has no value as a nutritious food. It doesn’t help, only hurts.
It hurts deep inside, a hurt you can't describe. You can't place where and you don't why, other than you couldn't bide your time.
Mateuš Conrad Apr 2018
/notably concerning graduate education at the university of Edinburgh: why do these doctors think they can teach, who made them so, well, what's the word, useless, demeaned at having to teach? every time a doctor of chemistry was asked to teach it was like watching someone being tortured in an iron maiden... sure, a professor of chemistry could teach, just like every single post-graduate, PhD student should have taught, a doctor of chemistry didn't teach, unless he taught as Americans are prone to speaking in acronyms, and they say the Scots speak an undecipherable english... like **** they do, understood them like I might understand the zest pinch of a hobskotch chili! after all, the chemistry doctor doesn't exactly make use of his PhD students, but since they were the sheep first to the slaughter before the guillotine of knowledge, they could translate the higher tier chemistry to the undergraduates... no one sane enough would want to learn chemistry from a doctor of chemistry... those men and women are lost to their own enterprises, to their own Faustian romance, to teach chemistry at university, it would be best to be taught by those inclined to further adhere to advanced pedagogy... post-graduates ought to replace doctors in teaching undergraduate material... balanced out by the fact that the said doctors would not require the help of PhD students in research, with what already is time wasted on lecturing, what to them is, the ****** obvious... but then again... the supply and demand isn't there... even though PhD students could teach, they don't, smug chemistry doctors lecture in the guise of solipsism... theyd rather be engrossed in their research than give lectures... but since those trained PhD monkeys do all the trial and error, wasted time, which the doctors themselves could do... they waste their time on giving undergraduate lectures... because these recent protests at universities, where students complained about not having enough time spent with doctors in the field... I'd start by bemoaning not being given enough post-graduate time... after all, the people who closest to jumping over the waiting benchmark.../

in vino veritas:
due proof that snobbery
and that indie collection
of the smiths' reissue
only goes so far,
    comparatively,
Miles Davis' kind of blue
isn't overrated nor is
it overplayed,
notably a conversation
with Boris, the Russian
in Edinburgh,
who had to pick sketches
of spain
as his favourite...
pop music versus ******
fetishes... people will be
ashamed of pop song guilty
pleasures than any bedroom
"deviances",
the boat the boat, whatever floats
yours...  
mine? seven years late,
Britney spears' criminal...
because John Coltrane'
a love supreme is easier
to digest than ******* brew?
fudged packed *******
and a perpetuated crescendo...
Boris could have took to
Porgy and Bess...
         or the birth of cool...
whatever it was,
high above Steppenwolf
   desiring the immortality
of a Bach... still:
       there's Händel...
but let's face it,
both sides lost something,
whatever the iron curtain
was, there was also
something akin to the,
jazz window...
                  because can you
even imagine jazz being learned
at a music liceum?
       i still don't know why
the Japanese love classical music,
or why it's Chopin rather than
List embedded in their heads,
not the gentle fingers of Satie
or Debussy...
         two Portuguese jesuits did
little to spread Christianity,
but music written by Chopin
found its atom, its universality
of translation...
                  even withe the Higgs...
something that is non-divisible,
not atomic, not sub-atomic,
                               über-atomar...
supra-atomic, which includes
the sub-atomic spectrum...
         a perpetuated ad continuum
     of ad per se, in addition to:
an addition, an addition,
        a void brimful of a lost
paraphrasing...
                          in the name of...
in the direction of (the) ortho-
   and of (the) meta-
    and of (the) para-...
                  amen.
                       the upright,
rigidness of: jump off a building,
see pancakes at the bottom...
the desire for a hier-und-nach...
well.. telegram cipher from 1930s
**** Germany,  in response
to heidegger's da-sein...
     da-nach...
                 no need to explore
the paragraph, just enough tease
to block out images of, "paradise"...
       para or besides norms,
    a phenomenon and
      an anomaly that's a res per se,
Kantian for: noumenon...
          a proposition without a school,
or tree of logic, which,
Husserl did manifest...
    in phenomenology...
              I can't help but notice
that classical music is only
relevant today because of movies...
listen to any classical music chart,
7/10 times it's music accompanying
a movie...
               comparing
kind of blue to midnight sonata?
yep, the later is overplayed...
   it's no longer a piece of music,
but a literary cliché...
      even in such wonderful books
like geek love by Katherine Dunn...
jazz is the only genre of music
that comes close to prog. rock,
    id est, no song: an album...
      even though I admit
king crimson's in the court...
     with children of men
      as a backdrop...
once upon a time the iron curtain
and the jazz window...
    rap, shmap, shpindle me dingo...
and the old man still lectures me
on work, born in 1939,
who still remembrance the Soviet army
of boy-soldiers and black-clad SS-men...
oh there was work just after the war,
given what Aries took with
the harvest just years prior...
                       woe to the aspiring poets
born in a cocoon of a father
who laboured by perfecting a trade
that, apparently,  no future Englishman
would take up! or if they did...
only via the trickling down
of the plutocratic, extended family...
and a ****** job they did too...
         well... if everyone is willing
to be and only be, a pop star entertainer...
I'd hate to imagine this piece
to be an instruction manual,
   a cohrent: whip and stirrup
demanding a gallop...
                       perhaps less cabaret voltaire,
and more jackson *******,
because why should painters be
allowed all the excuses under the sun?
and when will I see a poetry anthology
written solely by critics?
          oddly enough:
or rather, the pitfall...
     reading a poem never manifests
itself in a drive to write one myself...
an enzyme of a blank,
      a substrate of a butcher's novel...
or rather... a meaty novel, preferably
historical, notably one
that serves as an answer to Muslims
with regards to:
   remembering the Crusades,
forgotten the Golden Horde...
           and never really bothering
to look into the other crusades
against the Prussians, Lithuanians,
Kashubians et al.
                   such feral lands...
perhaps if you speak the language
as well as Norman Davies...
  you might, just might, not stand out
like a sore thumb in these parts.
Translated into English in 1859 by Edward FitzGerald

I.
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.

II.
Dreaming when Dawn's Left Hand was in the Sky
I heard a voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
Before Life's Liquor in its Cup be dry."

III.
And, as the **** crew, those who stood before
The Tavern shouted -- "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."

IV.
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.

V.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one Knows;
But still the Vine her ancient ruby yields,
And still a Garden by the Water blows.

VI.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
Red Wine!" -- the Nightingale cries to the Rose
That yellow Cheek of hers to incarnadine.

VII.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly -- and Lo! the Bird is on the Wing.

VIII.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life kep falling one by one.

IX.
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.

X.
But come with old Khayyam, and leave the Lot
Of Kaikobad and Kaikhosru forgot:
Let Rustum lay about him as he will,
Or Hatim Tai cry Supper -- heed them not.

XI.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot --
And Peace is Mahmud on his Golden Throne!

XII.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!

XIII.
Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the rumble of a distant Drum!

XIV.
Were it not Folly, Spider-like to spin
The Thread of present Life away to win --
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!

XV.
Look to the Rose that blows about us -- "Lo,
Laughing," she says, "into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw."

XVI.
The Worldly Hope men set their Hearts upon
Turns Ashes -- or it prospers; and anon,
Like Snow upon the Desert's dusty Face
Lighting a little Hour or two -- is gone.

XVII.
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn'd
As, buried once, Men want dug up again.

XVIII.
Think, in this batter'd Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.

XIX.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter -- the Wild ***
Stamps o'er his Head, but cannot break his Sleep.

**.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.

XXI.
And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean --
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!

XXII.
Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears --
To-morrow? -- Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.

XXIII.
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.

XXIV.
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch -- for whom?

XXV.
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and -- sans End!

XXVI.
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

XXVII.
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so learnedly, are ******
Like foolish Prophets forth; their Works to Scorn
Are scatter'd, and their Mouths are stopt with Dust.

XXVIII.
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown forever dies.

XXIX.
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.

***.
With them the Seed of Wisdom did I sow,
And with my own hand labour'd it to grow:
And this was all the Harvest that I reap'd --
"I came like Water and like Wind I go."

XXXI.
Into this Universe, and Why not knowing,
Nor Whence, like Water *****-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, *****-nilly blowing.

XXXII.
Up from Earth's Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel'd by the Road;
But not the Master-Knot of Human Fate.

XXXIII.
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was -- and then no more of Thee and Me.

XXXIV.
Then to the rolling Heav'n itself I cried,
Asking, "What Lamp had Destiny to guide
Her little Children stumbling in the Dark?"
And -- "A blind Understanding!" Heav'n replied.

XXXV.
Then to the Lip of this poor earthen Urn
I lean'd, the secret Well of Life to learn:
And Lip to Lip it murmur'd -- "While you live,
Drink! -- for, once dead, you never shall return."

XXXVI.
I think the Vessel, that with fugitive
Articulation answer'd, once did live,
And merry-make, and the cold Lip I kiss'd,
How many Kisses might it take -- and give!

XXXVII.
For in the Market-place, one Dusk of Day,
I watch'd the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur'd -- "Gently, Brother, gently, pray!"

XXXVIII.
And has not such a Story from of Old
Down Man's successive generations roll'd
Of such a clod of saturated Earth
Cast by the Maker into Human mould?

XXXIX.
Ah, fill the Cup: -- what boots it to repeat
How Time is slipping underneath our Feet:
Unborn To-morrow, and dead Yesterday,
Why fret about them if To-day be sweet!

XL.
A Moment's Halt -- a momentary taste
Of Being from the Well amid the Waste --
And Lo! the phantom Caravan has reach'd
The Nothing it set out from -- Oh, make haste!

XLI.
Oh, plagued no more with Human or Divine,
To-morrow's tangle to itself resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

XLII.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavor and dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, fruit.

XLIII.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

XLIV.
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas -- the Grape!

XLV.
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemest that in a Trice
Life's leaden Metal into Gold transmute.

XLVI.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse -- why, then, Who set it there?

XLVII.
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch'd,
Make Game of that which makes as much of Thee.

XLVIII.
For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLIX.
Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.

L.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return'd.

LI.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is't not a shame -- Is't not a shame for him
So long in this Clay suburb to abide?

LII.
But that is but a Tent wherein may rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another guest.

LIII.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And after many days my Soul return'd
And said, "Behold, Myself am Heav'n and Hell."

LIV.
Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg'd from, shall so soon expire.

LV.
While the Rose blows along the River Brink,
With old Khayyam and ruby vintage drink:
And when the Angel with his darker Draught
Draws up to Thee -- take that, and do not shrink.

LVI.
And fear not lest Existence closing your
Account, should lose, or know the type no more;
The Eternal Saki from the Bowl has pour'd
Millions of Bubbls like us, and will pour.

LVII.
When You and I behind the Veil are past,
Oh but the long long while the World shall last,
Which of our Coming and Departure heeds
As much as Ocean of a pebble-cast.

LVIII.
'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

LIX.
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss'd Thee down into the Field,
He knows about it all -- He knows -- HE knows!

LX.
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.

LXI.
For let Philosopher and Doctor preach
Of what they will, and what they will not -- each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.

LXII.
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to it for help -- for It
Rolls impotently on as Thou or I.

LXIII.
With Earth's first Clay They did the Last Man knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXIV.
Yesterday This Day's Madness did prepare;
To-morrow's Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.

LXV.
I tell You this -- When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parwin and Mushtari they flung,
In my predestin'd Plot of Dust and Soul.

LXVI.
The Vine has struck a fiber: which about
If clings my Being -- let the Dervish flout;
Of my Base metal may be filed a Key,
That shall unlock the Door he howls without.

LXVII.
And this I know: whether the one True Light,
Kindle to Love, or Wrath -- consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.

LXVIII.
What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!

LXIX.
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay'd --
Sue for a Debt we never did contract,
And cannot answer -- Oh the sorry trade!

LXX.
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the place.

LXXI.
Oh Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou will not with Predestin'd Evil round
Enmesh me, and impute my Fall to Sin?

LXXII.
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give -- and take!

LXXIII.
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.

LXXIV.
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried --
"Who is the Potter, pray, and who the ***?"

LXXV.
Then said another -- "Surely not in vain
My Substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again."

LXXVI.
Another said -- "Why, ne'er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the vessel in pure Love
And Fancy, in an after Rage destroy?"

LXXVII.
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for leaning all awry;
What! did the Hand then of the Potter shake?"

LXXVIII:
"Why," said another, "Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making -- Pish!
He's a Good Fellow, and 'twill all be well."

LXXIX.
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!"

LXXX.
So while the Vessels one by one were speaking,
The Little Moon look'd in that all were seeking:
And then they jogg'd each other, "Brother! Brother!
Now for the Porter's shoulder-knot a-creaking!"

LXXXI.
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.

LXXXII.
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.

LXXXIII.
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.

LXXXIV.
Indeed, indeed, Repentance oft before
I swore -- but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.

LXXXV.
And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honor -- well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.

LXXXVI.
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!

LXXXVII.
Would but the Desert of the Fountain yield
One glimpse -- If dimly, yet indeed, reveal'd
To which the fainting Traveller might spring,
As springs the trampled herbage of the field!

LXXXVIII.
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits -- and then
Re-mould it nearer to the Heart's Desire!

LXXXIX.
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me -- in vain!

XC.
And when like her, oh Saki, you shall pass
Among the Guests star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made one -- turn down an empty Glass!
Pixelated space,
Unspace,
Speed of the slow down-
Timeout.
Automatic space,
Hyppereal pace,
Nonspace,
Pixelated room,
In an 8-bit mansion
Mario and Princess
Zelda and Princess
Platform Romance
Pitfall jumping
space to space
Electromagnetic Consciousness
Conscience and Love
Compassion for the pixels
The concept of a whole person is an enigma that evolves within a culture . Often it is not a transitive concept and can only be conjuncted within it's social setting . In fact the realities of social fragmentation make most all concepts of a whole person universally inapplicable .

Literature is often a good tool for developing an understanding of a culture and it's inclinations . In a cultures folk tales , plays , and fictions you find authors making a deliberate attempt to portray the basic dramas of their society .

Greek myths are a vivid example of this ; they are literally frought with characterizations . In their development these multitudes of characters weave into an elaborate tapestry that depicts the developing Greek moral ethic . The intricasies of the analogous content are brought across in a multitude of forms . Names were very important and a major force in clarifying the concepts being presented . The multitudes of characters portray a multifaceted understanding of the human psyche . The chauvinistic banality of their culture and it's gods is graphically depicted against the backdrop of their developing ethics .

It is difficult for a modern man to construct a vision of a whole person from a strictly ancient Greek point of view . The obvious anachronisms envolved make such an attempt partially ludicrous . Contrarily the bulk of their characterization paints a vivid picture of their primative social state .

Of course while the Greeks were muddling through the multicolored quagmire of human frailty many societies where learning to master the powers they had developed through centuries of strict adherence to religious and social mores . The development of their socially biased realities make many Greek nuances seem decadent anachronism . Rather than deitizing their baser natures as the Greeks had thay had learned to master them and turned to new paths to clarity . Spiritual pragmatism and lack of comunication nullified the social attributes of many of these extrapolations on positive orientation .

Jung preaches that man has an innate need to assimilate all external sensory perceptions . I find this untrue . In fact I find it self abortive . Human beings have a complexity factor that is individual and must be protected from overload ; man's moral ethic is a tender and deludable feeling directed by empathy . In the hectic world of modern mass media this tender individuality can become dwarfed by the percieved need to obtain social acceptance . Whole civilizations have become deluded by the flow of their complexities into an outright denial of their moral ethics .

I find this partially estranged condition prominent throughout social history . Children are brought up to respond to a vast realm of presupposed social ideologies and are not allowed to venerate themselves until much of their conscious matrix has been established . This of course makes self evasion an easily attainable goal . Sometimes politically speaking the actual goal . The mind satiated by it's social framwork is the ideal tool for a socialistic or tyrannical government .

To me the value of social history lies not in it's application as much as it's illumination . All the fragmented pockets of human coalescence should instill an understanding of man's posibility factors . Man's inability to supersede his developing anachronism may well be the cause of his annihilation .

Modern man has learned how to use tact in instilling the acceptable social mores . Solviet psychiatrists have spent years on perfecting these social sublimations ; children learn how to make their personalities conform to the accepted mean . I think that the true nature of a well rounded being lies in an ability to reject the fragmental nature of these instilled mores and develop a more universally acceptable social orientation . Does the son of a ku klux **** member have to hate blacks ? The obvious answer is no ; contrarily socially acceptable orientation is a product of environment . This is the pitfall of man's evolution as a race ; his inability to rise above the quandary of his immediate surroundings with all of their overwhelming complexities and demands to become a cognizant and empathetic being . There in lie the keys to his future .

This does not necessarily define the well rounded person . A well rounded person must be able to cope with his immediate surroundings withoutan abject denial of his empathetic being .

I believe well roundedness lies in thoughtful orientation and a well centered understanding of self . One need not be socially active as long as they are thoughtfully cognizant . Obey the golden rule ; you can not allow your objective orientation to supersede your subjective empathy . You can't allow yourself to be thwarted or overcome by your peers into being something they might want to make you because temptation may overwhelm them and you will become a transient tool in their succession .
Alexandria D Nov 2014
I often fall into this trap.
This trap of seeing things that other people have and thinking I should have those things too.
The trap of inadequacy as opportunities seem to bypass me.
I sink into this pitfall of perceptions that scream to me how I should look, behave, what I should have, and how I should BE.
All of it being mostly lies and at best misconceptions.
I had to learn to accept acceptance,
That I am who I am meant to be.
Outside influence no longer clouds my thought, and I begin to enjoy life as I step out of a place between being too critical of the past, and too engrossed in the future.
The fact that I am here is evidence enough that there is a place and a purpose to my destiny.
I am here because this is where I belong.
Amina  Dec 2021
a Pitfall
Amina Dec 2021
to spell incorrectly:
utterances, circumstances,
suggestions, assumptions,
routine...
But the terror:
to state Button as Bottom!
answering questions
Critter Khan Oct 2011
Peel my dystopian fruit,
the empty husk of my labor.
Abhor me again,
or still.
Fill my nostrils with hate,
a mate for my disgust.
Bleed in colors only dreamt,
secrets kept as seed for youth.
Drowning abjections,
pearls of wisdom kept in tight-lipped shells.
Smells of conspiracy and shame.
Is this what I was suppose to learn,
oh, wayward parents?
Is this what I was suppose to find,
destiny unkind?
And find it I did not,
I woke to it's rot.
Laying upon my shoddy pillow,
face the same as mine,
death in the eyes.
Yet, therein, still, is kindled
embers of lost fires.
Pitfall rituals discarded,
hard-hearted and fitful.
All for the glory of no glory.
Intrépide  Feb 2017
Pitfall
Intrépide Feb 2017
I did not mean to fall
for you but it's
your words
that made
me do
I
wish,
I didn't
give in that easily
just because you were
so nice and sweet every
time we speak.
J
vircapio gale Oct 2013
he tickled me with love
i imagine
behind his merciless
IBM grin
sadistic chuckle

my grandfather loved me
built me a swing
a wooden airplane
gave me a bicycle
a cape to wear
he taught me pong and pitfall

wielding a brush-broom
handlebar-moustache
a favorite game of his was giving raspberries
testing limits
his iron fingers
wringing squeals of laughter sour
under breathless ribs
tear-eyed begging fits

his old white t-shirt
too small to hide his plump
hairy belly,
i'd tickled him there once
poked him where my cousins pointed
giggling

when the kick came
i felt it in the heart
more than the back of my knee
bent from the sudden
sneering force

when i asked him
years later
for a book from his dying bookshelf
he joked with a growl
the last emphysemic sentence i remember
he said to me
you gonna bring it back when you're done?

i remember
the rules of the tickle game
and love him back
for his sarcasm
firecrack generosity




.
"Jonathan Livingston Seagull' is a novel by Richard Bach
Torin  Nov 2015
pitfall
Torin Nov 2015
Lost in the peril of defile
Repeating chasms
Double pitfall
Water over water

She has lost her proper way
Hence there will be evil
She is searching in the dark
Her situation hopeless

Lost in abyss upon abyss
The depths of a pit
Double danger
Water over water

She is now accustomed to the evil
So she no longer fights it
To enter a cavern within a labyrinth
Is to make things hopelessly worse


having once strayed into the labyrinth of evils, the wretched soul finds no way out
-Naassene Psalm

— The End —