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Ken Pepiton Nov 2018
Say I know, no question, what the Good News was,
the Jesus good news, but

nobody believes that. And its free good news. Who pays me?

Think Gaiman's American Gods,
true believers everywhere, no truth, no free ificity,

sufficient, suffice, artifice, artificial freedom, if

you can't imagine artificial freedom, how do u test AI?

we can imagine all sorts of hells, and miserable lost evers

all phantoms from the stories you've believed
believed by the tellers
who told you
you were naked.

Is this a theme?
Are we manufacturing sensible un-believable
idle word redemption tools.
DIY? No App?
Empowering the believers to unbelieve, at will, with effort?
Very little effort, but yes,
My calling, yes, previous to full-time Peacemaker.

I e-merge several streams of thought, gentle, --- un belief is,
it hurts like you imagined hell, almost exactly.

Monetize your lies,  who said do that?
you don't believe them do you?
The ones you tell
Where you know prayers are answered

Because
You
know sorta. Knowing a thing is so,
you know, defining.
Be and lieve together they make a meaningful
you know

Re-ifing and de-ifing,
being a believer in whom is no guile,
is that
actable.
Could a thespian make us believe he believes what I believe if he were me?

Is that in the bible,
that walk a mile as me proverb?
It's true, if you do it, in your head or mind,
if you think mind ain't matter

or doesn't matter, okeh.

I don't.
D'I ever tell you about the time I realized I was safe,
lazy days o' summer,
way back when was no TV, no video nuthin, then

when I woke, I was here as sure as I am,
that I know next

to nothin for sure,
and for a blameless,
shameless old man, who catches Jesus winkin'
in his thinkin' ever day,

' cain't say damday and asaid it anyway.

It's about time I tell my story, if that is my job.
My story means the story I tell,
the one I think I believe I know and enjoy.

Tellin' it, I en joy en trance, never thrall.

Life is predominantly fun.
Empiric evidence. Take it, by faith,
we all know how,
we laugh and say we don't, but we are lost with out it,

no hope.
Oh, my God, desperate for you.
They sing that, they call such singing praise.

Somehow they have come to believe
Christ has left them desperate for any good things,
forsaken them after promising
other wise

Who would teach a chile such a song in Jesus's
whole body, I swaneee

Hopeless, t's what desperate means,
desperados are not disciples
of the tendency to a bias toward good, by grace.
nosireee
---
Can I speak living words,
is that living water flowing from me,
if I agree with the story I am telling,

Yes, all the promises of God.
Come let us reason,
we are past the scarlet sin.
Sin means disconnect in today's terms,
missed aimed-at-thing's the original Greek expression that
made it to the Bible.

And a blog is as good as a book, some say,
as far as words are concerned, meaning-wise

but spoken words go farther, these days.

Rhetoric is returning to try men's souls,
and the peasants have Google and IDW
(Intellectual Dark Web wuwu)

and the real Bible Daniel and Ezra 'n'em put together from all the sources they could muster under the banner of
Lest we forget.

Was that the banner spoken of
by the prophet so and so?

Could be.
Runner-up th'pole 'n'see who kneels.

Emoji winks are too cheezy for real poetry,
you never see 'em in songs.

Jesus winks but not at
your-my disconnection from re-ality.

We can't be **** Sapience Sapience
if we don't think about thinking.

The unexamined life's not worth living,
old Greek guy saying.

Jesus saying, as a man thinks, so is he.

And I think he was talking about good and evil.
A man can think good and evil, but

(and this is one of those forever buts I mentioned last time I was thinking on this thread),
evil can't swallow good. No matter how long it chews.

Funny, really, how stuff works.
We all live until,
as far as we do know now,
time
for conscious mortal me,
each
of us in this we, me
ceases.

De-sist,
recall the way it feels to lay your armor down
and know,

I ain'tagonnastudy war no more.

But, we are called,
chosen to fight the good fight of faith, Amen.

Ah, men,
we ain't got enemies.
We fought.
You believe you believe or you don't.

Have fun and don't make anybody miserable
and stand up straight,
with your shoulders back, good advice.

Next. There is a reason to go farther,

I think, but don't know right now, what that reason is.

Praying being asking for assistance in persistence,
I am praying this is plain, past simple, plumb to sublime.
The hope for a larger crop, for some reason I ain't found, more sowin', means more reapin' and reapin' for them has done it, them who've reaped,  know that's the hard part.
nico papayiannis Jun 2016
Is it too much to ask
Break the mould, escape the cask
Our false imprisonment
Our social dilemma, our unholy sacrament

Shaped and ***** by despots and desperados
Served and sequin lined by an abundance of anarchic aficionados
Cruel and abusive
Our systems are corrosive

The economies dictate dilemmas and chaos
An onslaught of modern emotions
There is no guilt to be found inside possession
With no real Gods by your side you grow obese with your obsession

Unimpressed
I'm glad my life has digressed
Far from the enshrined rituals, the daily dazed dances of distraction
The quest to experience and excite shall be my main attraction
PNasarudheen Sep 2013
ODE TO  RIOTERS
The clouds rumble , O! sons of Malice ,hear
The smoke of arson and roar of lies
In the name of God in heaven; to the tune of lords near
Ignorant men  , followers of Dionysus fly like flies.
Think ! read ,what the history of man tells
Of fire that Prometheus brought for our happiness
But, ingratitude of satanic forces by  spells
Inflame the fire of Ire and burn the huts; brings unhappiness.
Tempters like Hera of Zeus pleasantly smile
Resting in Bars or legislatures , counting votes on computer screen
Echo of slogans on Equality, Fraternity, Liberty from a mile
Makes in social conscience  a  scathing scene.
The land of Buddha. Abraham Lincoln, prophets of peace all
Sent by God to every race and all clans dull,
Told the people all over to be kind
Loving ,lovable and of service mind.
(2).
O! political crookedness, in struggle for power  you tempt
People to compete and hate and conquer
By communal spirit forgetting  Divine Spirit and contempt
Religious heads and political aspirants together
Like criminals think and twist the holy ideas, even
They hold holy books in left hand and in right hand gun
And advice disciples to die and **** for heroic heaven
For them, as if death is an easy going fun;
The First Estate of France still as  impulses here in world
Reign the countries as rulers  of Democracy mocking
And they jointly exploit subjects ; and devotees of the spiritual world,
Misguide men and women  by prayers rocking
Hope of Heaven and horror of Hell
Make the people, forget all , and yell
When the villainous leaders signal by baton
The desperados become boys wanton.
(3)
O! devilish War-Lords, do you read Vedic Books?
What they mean ? for you mean? as they tell of God ,the sole Creator
The Creator of you and the “Other”  in your hooks.
The Preserver and Destroyer , may not be for you Pharaohs greater,
O! Pharaohs , you don’t  cause rain, make the Sun rise
And the greenery, birds and fish flourish .
When the Earth rumbles and tsunami rages you give the price
The rewards of hatred you sowed nourish-
All around ,as chemical war terrorism-a horrible nightmare
But, Epicureans! All are from Him and unto Him all shall return.
Marketing competitions and sale of arms cause the Wars
As history reminds us :none gained but failed to sustain peace;
Still, the blunder of division of people and exploitation stars
Rise , at the West with the dying Sun’s horses and Mars.
Politics and Economics -two horses of Civilization unbridled
Terribly gallop with men on them girdled.
(4)
O! cruel  egoistic  businessmen ,you globalize immorality
By greed, you trade with  fanatics and  terrorists,
Spur clashes: Multiculturism versus monoculturism  denying plurality
Challenging Eternity; certainty of scientists.
At Saranath,Lord  Buddha told  disciples on the Middle Path of  life
To Torah “The Lord our God , the Lord is One”, so Jesus taught us all
And guided to worship  God in” Spirit and truth “ in our life
No other Lord but Allah deserves worship of us all-
Allah is the Light of the Earth, and of the Sky ,O! Lord
God is the Eternal  Light  to illuminate all  ;to be worshiped
Bhagavat Gita says,"The body is the temple of God
In the Spiritual realm : all are from the One ,the  worshipped.
God is the only One without birth and death
The Unique unlike the creatures on earth
The Force is called “atma” by Vedas no trade and
Sciences  tell: it is Eternal  , cannot be made by human hand. .
(5)
O! the ill -taught  simpletons , think !why shall we spoil life
in feuds communal or political  for the luxury of masters
Suicide never a sacrifice; if at all ,it is beheading of human in life
At the altar of regal, egotist power-mongers.
The Only God is the  Seed of all; names may differ by language difference
Holy books use all noble qualities to the name the Supreme Lord
Then, why the sons of that One Lord, in repentance
Think on action : virtue  or evil and pray: forgive ,O! Lord
In democracy, we are free to believe  the God or not
Still, we can be human by refraining from paining others
Freeing ourselves from communal hatred, the vicious knot
As the political fences   encircle us that make us enemies of others.
Stars in the sky and the Sun and the Moon
Are mortal ones from God for our boon.
Let us be men and women loving all , serving all;
Not severing heads; but lead a life ,culturally tall.
                                             ***********
Note:atma=soul.
Jim Sularz  Jul 2012
Six Men Dead
Jim Sularz Jul 2012
© 2011 (by Jim Sularz)
(The true tale of Frank Eaton – “Pistol Pete”)

At the headwaters of the Red Woods branch,
near a gentle ***** on a dusty trail.
On an iron gate, at the Twin Mounds cemetery,
a bouquet of dry sunflowers flail.

In a grave, still stirs, is a father’s heart,
that beats now to avenge his death.
Six times, murdered by cold blooded killers,
six men branded for a son’s revenge ….

Rye whiskey and cards, they rode fast and hard,
the four Campseys and the Ferbers.
With malicious intent, they were all Hell bent
to commit a loving father’s ******.

When the gunsmoke had cleared, all their faces were seared,
in the bleeding soul of a grieving son.
Ain’t nothin’ worse, than a father’s curse,
to fill a boy with brimstone and Hell fire!

Young Eaton yearned and soon would learn,
the fine art of slinging lead.
Why, he could shoot the wings off a buzzin’ horsefly,
from twenty paces, lickety split!

Slightly crossed eyed, Frank had a hog-killin’ time,
at a Fort Gibson shootin’ match.
Upside down, straight-on and leanin’ backwards,
he out-shot every expert in pistol class.

By day’s end when the scores were tallied,
Frank meant to prove at that shootin’ meet.
That he would claim the name of the truest gun,
and they dubbed him - “Pistol Pete.”

In fact, Pistol Pete was half boy, half bloodhound,
a wild-cat with two 45’s strapped on.
In District Cooweescoowee - bar none,
he was the fastest shot around!

Pistol Pete knew his dreaded duty had now arrived,
to hunt down those who killed his Pa.
He vowed those varmints would never see,
a necktie party, a court of law.

Where a man is known by his buckskin totem,
in hallowed Cherokee land.
There, frontier justice and Native pride,
help deal a swift and heavy hand.

Pete was quick on the trail of a killer,
just south of Webber’s Falls.
Shannon Champsey was a cattle rustler,
a horse thief, and a scurvy dog!

Pete ponied up and held his shot,
to let Shannon first make a move.
The next time he’d blinked, would be Shannon’s last,
to Hell he’d make his home.

With snarlin’ teeth and spittin’ venom,
Pete struck fast like a rattlesnake.
Two bullets to the chest in rapid fire,
was Shannon’s last breath he’d partake.

Pete galloped away, hot on the next trail,
left Shannon there for a vulture's meal.
Notched his guns, below a moon chasing sun,
and one wound to his soul congealed.

There’s a saying out West, know by gunslingers best,
that’ll deep six you in a knotty pine casket.
One you should never forget, lest you end up stone dead,
“There’s always a man – just a shade faster.”

Doc Ferber was next to feel Pete’s hot lead,
“Fill your hand, you *******!”
With little remorse, Pete shot him clear off his horse,
left him gunned down in a shallow ditch.

After getting reports, Pete headed North,
to where John Ferber hunkered down.
A Missouri corner, in McDonald County,
filled with Bible thumpers in a sinner’s town.

Pete rode five hundred miles to shoot that snake,
with two notches, he welcomed a third.
He carried his cursed ball and chains,
to **** a man, he swore with words.

But John Ferber was plastered, and he didn’t quite master,
deuces wild, soiled doves and hard drinkin’.
Someone else would beat Pete, the day before they’d meet,
sending John slingin’ hash in Hell’s kitchen.

There’s a night rider without a father,
under a curse to settle a score.
In all, six murderous desperados,
Three men dead - now, three men more ….

Pistol Pete was now pushin’ seventeen,
just a young pup, but no tenderfoot.
With two men in the lead, he was quick on his steed,
to **** two brothers who killed his kin.

Pete rode up to their fence, with a friendly countenance,
spoke with Jonce Campsey, but asked for Jim.
“There’s a message from Doc, that you both need to hear,”
Pete readied his hands – both guns were cocked!

Pete continued in discourse, and got off his horse.
all the while in an act of pretense.
Jim came to the door and Pete read them the score,
and shot them both dead in self-defense.

With the help of the law, they verified Pete’s call,
then gathered any loot they found.
Laid Jim and Jonce out, in their rustic log house,
and burnt them both and the house to the ground.

Might have seemed kind of callous, but weren’t done in malice,
that those boys were burnt instead of swingin’.
They just sent them to Hell, sizzlin’ medium well,
besides, it “saved them a lot of diggin’.”

There was one man to go, he’d be the last to know,
that a hex is an awful thing.
That a young boy would grow, with a curse in tow,
to **** a man, was still a sin.

Pete garnered his will, with the best of his skills,
to take on the last of the Campsey brothers.
It would be three to one, Wiley and two paid guns,
Pete knew his odds were slim and he shuddered.

At nearly twenty-one, Pete knew he may have out-run,
his luck as the fastest gun.
This would be the ultimate test of his shootin’ finesse,
only a fool would stay to be outgunned.

But Pistol Pete weren’t no liver lilly,
and he loaded up his 45’s.
He rode into town with steely nerves,
maybe no one, would come out alive!

Pete knocked through that swingin’ bar-room door,
Wiley stood there with a possum eating grin.
He said, “Hey there kid, who the Hell are you?”
and Pete shouted, “Frank Eaton! You killed my kin!”

All four men drew quick, with guns a’ blazing,
Wiley got plugged first from two 45’s.
The bar-room crowd dispersed in a wild stampede,
everywhere, ricochetin’ slugs whizzed by!

When the shootin’ had stopped, there was just one man standin’
all four men got plugged, includin’ Pete.
But only a shot-up boy rode out of town that day,
and a Father’s curse, that played out complete –
was a bitter mistress to bury….

At the headwaters of the Red Woods Branch,
near a gentle ***** on a dusty trail.
On an iron gate, at the Twin Mounds cemetery,
a bouquet of morning glories flail.

In a grave, still deep, is a father’s heart,
that lays quiet in a peaceful sleep.
And six men dead, who now burn instead,
compliments of Pistol Pete!
This is another one of my Historical poems.   A true story about Frank Eaton, an eight year old, who witnessed the shooting death of his father.    Frank Eaton was encouraged to avenge his father's death and by the time he was 15 years old, he learned to handle a gun without equal in Oklahoma territory.   You can read about this man by obtaining a copy of his book  -  "Veteran of the Old West - Pistol Pete (1952).   Born in 1860, he lived to be nearly 98 years old.   My poem describes the events surrounding Pistol Pete hunting down the outlaws that killed his father.    I hope you enjoy the story.

Jim Sularz
Nat Lipstadt Aug 2013
Motet: an unaccompanied choral composition with sacred lyrics; originated in the 13th century.  Suggestion: look up on YouTube, the Hilliard Ensemble.*  Jewish tradition says that there are 36 righteous souls on Earth, whom for their sake, God preserves the planet and its inhabitants.
~~~~~~~~~~~~~~
Motet II

August 2013

Last night,
I lay with God,
Again.

We made love inimitable,
As if it were the first time.
The music of purity, voices ensemble,
The only commonality.

Afterwards, heaving, sweaty, in bed,
He reminded me that I had already
Written of the motet, long ago,
But permission granted to
Love it, write of it, once more,
As I He, and He, me...

Because after-all, the motet prayers belong to Him.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Motet

Nov. 2010

Ce soir, I am prepared, My Love,
hopeful of being worthy,
diminished before all,
rendered and prepared,
transported and train-spotted,
prostrate and yet risen.

The motek-sweet motet wings me
heavenward to more than relief.
Grace, grace, I am both,
becoming and becalmed,
drowned and delighted,
entwined and unwound,
compost but composed,
invaded and imbued.

These voices doth
wrack my fibers,
seethe and contract,
my internal power plant
implodes, heart attack.

Glorious generations of singers,
O woven voices that harmonize,
your motet is
umbilical to my lyrical,  
calming chemical reaction,
I am servant and
you are my server,
uplift, calm and provoke me.

Sing out loud God's
ephemeral, unpronounceable name,
cover me with the fame
of His naturity,
love me with divine kisses,
release unto and within me
the essential oils,
oils by which we breathe,
ancestorally transfused,
oils once called the
blood of the soul.
~~~~~~~~~~~~~
In my past harmonies of poesy,
you shared, lost or just deleted,
tribute unto tribulations human:


I recorded, ven diagrammed,
sorrowed tales of souls waylaid,
debts foreclosed, dues unpaid,
tales of non-fictional agonistes,
suffering a tutti frutti of sarcastic
Earthly  Delights.

Wrote writs re some poor souls,
Prado preserved,
by threading and dying,
on a cloistered tapestry
woven by Adonai worshipers.

With those selfsame oils,
they painted anticipated memories of
Heaven and Hell,
the ones of which I write,
far too oft.

But this night,
In my customary hour
when inspiration is my only tongue,
in the lean hours after midnight,
afore dawn's orangerie of
morning skyed break fast,
I am risen, nourished and
uplifted by the motet's synthesis,
by what I hope to see,
by what I wish to hear.

For I watch,
porched and perched on rooftop,
in the company of
urban spelunkers and debunkers,
all of us desperados,
differing reasons for despair,
yet together,
a human minion-minyan of ten,
we search Jerusalem,
from the Battery to the Cloisters
for glimpses, hints of human angels,
the thirty six^
ministering to the
homeless and dreamless,
to us all.*

Ce soir, I am prepared,
hopeful of being worthy,
diminished before all,
rendered and prepared,
transported and train-spotted,
prostrate and yet risen,
the motek-sweet motet wings me
heavenward to more than relief.

Grace, grace, I am both,
becoming and becalmed,
drowned and delighted,
entwined and unwound,
compost but composed,
invaded and imbued.

Reveal, reveal to me the identity
of your ministering angels!

As the thirty six preserve me,
motet me on eagle's wings, and
return us to you Lord,
that we may be returned.

Renew our days,
as they were before,
when the motet
was bright, organic,
in each of us.






----------------------------------------
^www.neveh.org­/winston/wonder36/36-08.html
Motel is Hebrew for sweet. Minyan, a gathering of ten (minimum) Jews in order to pray collectively.

In the PRADO , The Garden of Earthly Delights by Hieronymus Bosch
This is without doubt one of the most enigmatic paintings in the Prado Museum. The left-hand panel of the triptych represents Creation and Paradise, the central panel the sins of modern man, and the right-hand panel illustrates divine punishment. The obscene poses, strange characters and impossible buildings that populate this 16th-century work create a delirious world that anticipates the Surrealist movement.


In my youth, I was too young to know love, for I thought it was me thst mattered.  In my old age, I was sorrowful for not having loved enough, knowing that it was me that mattered. Nowadays, I only speak of God in tongues, for now I know but just a few words to speak, woman, human. He or She who has read this in its entirety, will have seven years of luck.  Very few of you will, for you have yet to listen to a motet.  Should you do so, I will carry you heavenwards on a ladder of these words. Promise.
those killers of innocents
will die in their own blood

not even mistranslated 72 houris
can save them

   the misguided fanatics of Paris
   who shot happy civilians
   with their Kalashnikovs
   and then blew themselves up
   will have discovered that
   by now

to throw terror and death
into people’s daily lives
is an abominable crime
not a heroic deed

those who instigated the massacre
shall be punished accordingly

fake heroes revealed
as ruthless criminals
shall face judgement

in whose light
their great deeds
are shown as what they are

****** ******

yet – far beyond the proper punishment
    required after cruel acts
there is the need to look ahead
and face the somewhat inconvenient necessity to
    remove the roots of violence veiled as religion
    speak up and stand up firm against fanaticized minorities
        no matter in whose name the claim to act  
    bring peace to regions devastated by the dire games of politics

we simply cannot allow
a bunch of ruthless desperados to dominate our lives

            * *
SøułSurvivør Jul 2015
----

The Superstition mountains
Have a mine, or so it's told
Its canyons echo riches
Many died in search of gold

Four rapacious desperados
Rode hard into its hills
In search of the Lost Dutchman
But it's said that his ghost kills...

They saw an onyx jaguar
Dark as a holocaust
It walked on ahead of them
When they found that
they were LOST

They saw Jacob's Ladder
Wraiths ascending to on high
They walked under as a good sign
But found this was a lie...

They saw a snow white owl
And asked it what to do
It stared at them with golden eyes
And simply answered, "Who?"

They found a wooden box
Carved with foreign runes
They opened It expecting gems
And found Pandora's DOOM

They heard coyotes laughing
As they closed in for the ****
Those bad men found no treasure

no one ever will


The mountains take their toll
As the outlaws will attest
The sky birthed out a Blood Moon
As they rode into the west...

SoulSurvivor
(C) 7/24/2015
Many prospectors have died
Looking for the Lost Dutchman mine

Under mysterious circumstances...

---
PNasarudheen Sep 2012
Shadow Dance



Before power licentious

Loquacious tongue blabs

Speak Economists misty

As Economy wanes drifty

Power of money and muscle

Make the poor's fossils.

On which the tycoons fly

Flags of success gleefully.

Intuitive India in illusion

Delusion and hallucination

Dances as shadow, as nation's

Desperados' fusion-music sounds.

The meek by caprice paints

Bleak future of great pains

Some swarm, warmly swear

Behind PM, calm, the pied piper!
Talarah Shepherd May 2014
You bought my time
One whole day
Just to be in the street lazily walking the paths we know
DX DX
D-A
Access we had for free and empty rides led us nowhere

Desperados.
Mottor:”If you wanna tell a crazy joke to God, tell him about your plans”

joy to the world at 4 a.m. my cell is ringing
like a sad sheep its my granny saying hey I leave you
I am going to the Veterans New Year Party I have a randez-vous

I am grabbing my head: Jeesus...world
I am drinking since yesterday non-stop
plain water with lemon I am sick
from his cookies and seriously thinking
to get to The Suicider's New Year Party

well not just thinking but really going
I have my ticket since last year
when even Picky my loving pit-bull left me

actually why should I make crazy plans
when my personal angelic unconsciousness guards me
I am checking in on the plane maybe it brakes in the air
and I will have my party with the fellows of Bin Laden
I will sing cazzaciock while shooting with the katiusha
on empty ***** bottles

joy to the world and dance your brains out
you suicidal lonely kid
aha that is the new hit of a virtual band
called The Kings of Desperados
while slaves are jubilant in their free time
working to stay put in front of a idiot
also called TV to have a wonder

I have my ticket what can I do
I am so childish sometimes I have a miffed balloon
a fire-extinguisher with champagne
some poem-fireworks wrapped around me

joy to the world I will ignite them all
here in the public market
I will blow them all like a charm!
copyright  C  George Asztalos 2011
I feel like a slug
sometimes I feel like it might be easier just to be one
Faced plainly with my own mental lacunae
I feel the vice grips of creative sterility
Only exacerbated in my willingness to idleness
I am struck by two Slavic language words
Toska and litost
Both have a meaning akin to boredom and existential depression wrapped in one
It is a curse really
To be constantly bombarded with thoughts of my own inadequacies
And having no will to do anything to change them
Maybe that is why I have always been drawn to those long dead souls
Who barely clung to sanity in life and plunged forward like grand ice breakers through the social convictions of modern life
Those desperados of intellect who did simply as will
It is only in the presence of this kind of supreme will that I have found any comfort
And I fear that it is only in the juxtaposition of this and my own disposition
That I have ever lived at all
I mean really is any body picking up what I’m putting down?
This kind of Petulant absurdity is where I thrive
I fear again the slings and arrows of outrageous fortune
Which in this sense is nothing more than rejection and the knowledge that I really am nothing special
For self-conscious references to Shakespearean texts that lie still unread on my bookshelf cannot bar my consciousness from the near constant obsession
Of simply getting so far out there in the water that nobody can even see me anymore
And I can no longer see the shore
Yenson Mar 2019
A car owner in Nairobi Accra, Ouagadougou or any African city
would, as one drives through potholes and ancient ragged tarmacs
be approached by beggars, street urchins and the poverty strickens
all with hungry faces and rags reeking of miseries and street lifes

With arms outstretched they beg pennies or two for a meal to survive
in the blazing sun hopeless lives look to the cars and those who drives
meal tickets wheezing past impervious to painful rumbling stomachs
in air-conditioned splendor they glide quietly past unmoved as stones

The poor wretched would hiss and snipe in ringing tones and anger
look at you useless person, you stink and you **** that dog you have
your mama is a *****, your father is a donkey and we **** your wife
you can't read and you **** yourself, you are a worthless *******

Some hunger crazed ones will throw stones and spit as cars speed on
again, again these desperados will exercise their right to free speech
Mister, you wet your trousers, you're fat like hippo and you smell
you and that woman, you look so ugly like charcoal and mud statutes

As they hurl insults and jipes at these car owners they found relief
with wide eyes and foaming mouths and rotten teeth they laughed
each cheering the other and high fiving as an original curse spews
it's the frustration of the wretched, it's the anger of those without

But worry not for we have these same forlorn and desperates here
angry, powerless, insignificant people watching successes drive
hating all those they feel is above them, hating those they envy
hating those they wish they could be like, hating their mediocrity

But they don't mill about on dusty roads screaming asinine insults
they go on computers and troll their targets, projecting their pains
flinging defamation and putdowns, hurling demented idiotic slurs
casting doom and despondencies,  accusing others of insecurities  

So like their African kinfolks, the wretched and the poor find relief
mediocre needs to release pent up frustration and pained anger
they need targets to hate and blame, they need distractions to ease
and the troll screen warriors and haters have the computers to thank

Their African kinfolks just want a meal not to waste time and energy writing **** to their envied, that is nonsense ****, they say!
These people too full for their bellies, what is wrong with them
them crazy, maybe their ***** done fall off, maybe they **** dogs
crazy western poor people, no wonder God give them long noses!

Who are we to judge, I'd say...it must be horrible to feel inferior....!!!

— The End —