Like a psychotic docent in the wilderness,
I will not speak in perfect Ciceronian cadences.
I draw my voice from a much deeper cistern,
Preferring the jittery synaptic archive,
So sublimely unfiltered, random and profane.
And though I am sequestered now,
Confined within the walls of a gated, golf-coursed,
Over-55 lunatic asylum (for Active Seniors I am told),
I remain oddly puerile,
Remarkably refreshed and unfettered.  
My institutionalization self-imposed,
Purposed for my own serenity, and also the safety of others.
Yet I abide, surprisingly emancipated and frisky.
I may not have found the peace I seek,
But the quiet has mercifully come at last.

The nexus of inner and outer space is context for my story.
I was born either in Brooklyn, New York or Shungopavi, Arizona,
More of intervention divine than census data.
Shungopavi: a designated place for tribal statistical purposes.
Shungopavi: an ovine abbatoir and shaman’s cloister.
The Hopi: my mother’s people, a state of mind and grace,
Deftly landlocked, so cunningly circumscribed,
By both interior and outer Navajo boundaries.
The Navajo: a coyote trickster people; a nation of sheep thieves,
Hornswoggled and landlocked themselves,
Subsumed within three of the so-called Four Corners:
A 3/4ths compromise and covenant,
Pickled in firewater, swaddled in fine print,
A veritable swindle concocted back when the USA
Had Manifest Destiny & mayhem on its mind.

The United States: once a pubescent synthesis of blood and thunder,
A bold caboodle of trooper spit and polish, unwashed brawlers, Scouts and      
Pathfinders, mountain men, numb-nut ne'er-do-wells,
Buffalo Bills & big-balled individualists, infected, insane with greed.
According to the Gospel of His Holiness Saint Zinn,
A People’s’ History of the United States: essentially state-sponsored terrorism,
A LAND RUSH grabocracy, orchestrated, blessed and anointed,
By a succession of Potomac sharks, Great White Fascist Fathers,
Far-Away-on-the Bay, the Bay we call The Chesapeake.
All demented national patriarchs craving lebensraum for God and country.
The USA: a 50-state Leviathan today, a nation jury-rigged,
Out of railroad ties, steel rails and baling wire,
Forged by a litany of lies, rapaciousness and ******,
And jaw-torn chunks of terra firma,
Bites both large and small out of our well-****** Native American ***.

Or culo, as in va’a fare in culo (literally "go do it in the ***")
Which Italian Americans pronounce as fongool.
The language center of my brain,
My sub-cortical Broca’s region,
So fraught with such semantic misfires,
And autonomic linguistic seizures,
Compel acknowledgement of a father’s contribution,
To both the gene pool and the genocide.
Columbus Day:  a conspicuously absent holiday out here in Indian Country.
No festivals or Fifth Avenue parades.
No excuse for ethnic hoopla. No guinea feast. No cannoli. No tarantella.
No excuse to not get drunk and not **** your sister-in-law.
Emphatically a day for prayer and contemplation,
A day of infamy like Pearl Harbor and 9/11,
October 12, 1492: not a discovery; an invasion.

Growing up in Brooklyn, things were always different for me,
Different in some sort of redskin/****/****--
Choose Your Favorite Ethnic Slur-sort of way.
The American Way: dehumanization for fun and profit.
Melting *** anonymity and denial of complicity with evil.
But this is no time to bring up America’s sordid past,
Or, a personal pet peeve: Indian Sovereignty.
For Uncle Sam and his minions, an ever-widening, conveniently flexible concept,
Not a commandment or law,
Not really a treaty or a compact,
Or even a business deal.  Let’s get real:
It was not even much in the way of a guideline.
Just some kind of an advisory, a bulletin or newsletter,
Could it merely have been a free-floating suggestion?
Yes, that’s it exactly: a suggestion.

Over and under halcyon American skies,
Over and around those majestic purple mountain peaks,
Those trapped in poetic amber waves of wheat and oats,
Corn and barley, wheat shredded and puffed,
Corn flaked and milled, Wheat Chex and Wheaties, oats that are little Os;
Kix and Trix, Fiber One, and Kashi-Go-Lean, Lucky Charms and matso *****,
Kreplach and kishka,
Polenta and risotto.
Our cantaloupe and squash patch,
Our fruited prairie plain, our delicate ecological Eden,
In balance and harmony with nature, as Chief Joseph of the Nez Perce instructs:
“These white devils are not going to,
Stop ****** and killing, cheating and eating us,
Until they have the whole ******* enchilada.
I’m talking about ‘from sea to shining sea.’”

“I fight no more forever,” Babaloo.
So I must steer this clunky keelboat of discovery,
Back to the main channel of my sad and starry demented river.
My warpath is personal but not historical.
It is my brain’s own convoluted cognitive process I cannot saavy.
Whatever biochemical or—as I suspect more each day—
Whatever bio-mechanical protocols govern my identity,
My weltanschauung: my world-view, as sprechen by proto-Nazis;
Putz philosophers of the 17th, 18th & 19th century.
The German intelligentsia: what a cavalcade of maniacal *******!
Why is this Jew unsurprised these Zarathustra-fueled Übermenschen . . .
Be it the Kaiser--Caesar in Deutsch--Bismarck, ******, or,
Even that Euro-*****,  Angela Merkel . . . Why am I not surprised these Huns,
Get global grab-*** on the sauerbraten cabeza every few generations?
To be, or not to be the ***** bullgoose loony: GOTT.

Biomechanical protocols govern my identity and are implanted while I sleep.
My brain--my weak and weary CPU--is replenished, my discs defragmented.
A suite of magnetic and optical white rooms, cleansed free of contaminants,
Gun mounts & lifeboat stations manned and ready,
Standing at attention and saluting British snap-style,
Snap-to and heel click, ramrod straight and cheerful: “Ready for duty, Sir.”
My mind is ravenous, lusting for something, anything to process.
Any memory or image, lyric or construct,
Be they short-term dailies or deeply imprinted.
Fixations archived one and all in deep storage time and space.
Memories, some subconscious, most vaporous;
Others--the scary ones—eidetic: frighteningly detailed and extraordinarily vivid.
Precise cognitive transcripts; recollected so richly rife and fresh.
Visual, auditory, tactile, gustatory, and olfactory reloads:
Queued up and increasingly re-experienced.

The bio-data of six decades: it’s all there.
People, countless, places and things cataloged.
Every event, joy and trauma enveloped from within or,
Accessed externally from biomechanical storage devices.
The random access memory of a lifetime,
Read and recollected from cerebral repositories and vaults,
All the while the entire greedy process overseen,
Over-driven by that all-subservient British bat-man,
Rummaging through the data in batches small and large,
Internal and external drives working in seamless syncopation,
Self-referential, at times paradoxical or infinitely looped.
“Cogito ergo sum."
Descartes stripped it down to the basics but there’s more to the story:
Thinking about thinking.
A curse and minefield for the cerebral:  metacognition.

No, it is not the fact that thought exists,
Or even the thoughts themselves.
But the information technology of thought that baffles me,
As adaptive and profound as any evolution posited by Darwin,
Beyond the wetware in my skull, an entirely new operating system.
My mental and cultural landscape are becoming one.
Machines are connecting the two.
It’s what I am and what I am becoming.
Once more for emphasis:
It is the information technology of who I am.
It is the operating system of my mental and cultural landscape.
It is the machinery connecting the two.
This is the central point of this narrative:
Metacognition--your superego’s yenta Cassandra,
Screaming, screaming in your psychic ear, your good ear:

“LISTEN:  The machines are taking over, taking you over.
Your identity and train of thought are repeatedly hijacked,
Switched off the main line onto spurs and tangents,
Only marginally connected or not at all.
(Incoming TEXT from my editor: “Lighten Up, Giuseppi!”)
Reminding me again that most in my audience,
Rarely get past the comic page. All righty then: think Calvin & Hobbes.
John Calvin, a precocious and adventurous six-year old boy,
Subject to flights of 16th Century French theological fancy.
Thomas Hobbes, a sardonic anthropomorphic tiger from 17th Century England,
Mumbling about life being “solitary, poor, nasty, brutish and short.”
Taken together--their antics and shenanigans--their relationship to each other,
Remind us of our dual nature; explore for us broad issues like public education;
The economy, environmentalism & the Global ****** Thermometer;
Not to mention the numerous flaws of opinion polls.



And again my editor TEXTS me, reminds me again: “LIGHTEN UP!”
Consoling me:  “Even Shakespeare had to play to the groundlings.”
The groundlings, AKA: The Rabble.
Yes. Even the ******* Bard, even Willie the Shake,
Had to contend with a decidedly lowbrow copse of carrion.
Oh yes, the groundlings, a carrion herd, a flying flock of carrion seagulls,
Carrion crow, carrion-feeders one and all,
And let’s throw Sheryl Crow into the mix while we’re at it:
“Hit it! This ain't no disco. And it ain't no country club either, this is L.A.”  

                  Send "All I Wanna Do" Ringtone to your Cell              

Once more, I digress.
The Rabble:  an amorphous, gelatinous Jabba the Hutt of commonality.
The Rabble: drunk, debauched & lawless.
Too *****-delicious to stop Bill & Hilary from thinking about tomorrow;
Too Paul McCartney My Love Does it Good to think twice.

The Roman Saturnalia: a weeklong **** fest.
The Saturnalia: originally a pagan kink-fest in honor of the deity Saturn.
Dovetailing nicely with the advent of the Christian era,
With a project started by Il Capo di Tutti Capi,
One of the early popes, co-opting the Roman calendar between 17 and 25 December,
Putting the finishing touches on the Jesus myth.
For Brooklyn Hopi-***-Jew baby boomers like me,
Saturnalia manifested itself as Disco Fever,
Unpleasant years of electrolysis, scrunched ***** in tight polyester
For Roman plebeians, for the great unwashed citizenry of Rome,
Saturnalia was just a great big Italian wedding:
A true family blowout and once-in-a-lifetime ego-trip for Dad,
The father of the bride, Vito Corleone, Don for A Day:
“Some think the world is made for fun and frolic,
And so do I! Funicula, Funiculi!”

America: love it or leave it; my country right or wrong.
Sure, we were citizens of Rome,
But any Joe Josephus spending the night under a Tiber bridge,
Or sleeping off a three day drunk some afternoon,
Up in the Coliseum bleachers, the cheap seats, out beyond the monuments,
The original three monuments in the old stadium,
Standing out in fair territory out in center field,
Those three stone slabs honoring Gehrig, Huggins, and Babe.
Yes, in the house that Ruth built--Home of the Bronx Bombers--***?
Any Joe Josephus knows:  Roman citizenship doesn’t do too much for you,
Except get you paxed, taxed & drafted into the Legion.
For us the Roman lifestyle was HIND-*** humble.
We plebeians drew our grandeur by association with Empire.
Very few Romans and certainly only those of the patrician class lived high,
High on the hog, enjoying a worldly extravaganza, like—whom do we both know?

Okay, let’s say Laurence Olivier as Crassus in Spartacus.
Come on, you saw Spartacus fifteen ******* times.
Remember Crassus?
Crassus: that ***** twisted **** trying to get his freak on with,
Tony Curtis in a sunken marble tub?
We plebes led lives of quiet *****-scratching desperation,
A bunch of would-be legionnaires, diseased half the time,
Paid in salt tablets or baccala, salted codfish soaked yellow in olive oil.
Stiffs we used to call them on New Year’s Eve in Brooklyn.
Let’s face it: we were hyenas eating someone else’s ****,
Stage-door jackals, Juvenal-come-late-lies, a mob of moronic mook boneheads
Bought off with bread & circuses and Reality TV.
Each night, dished up a wide variety of lowbrow Elizabethan-era entertainments.  
We contemplate an evening on the town, downtown—
(cue Petula Clark/Send "Downtown" Ringtone to your Cell)

On any given London night, to wit:  mummers, jugglers, bear & bull baiters.
How about dog & **** fighters, quoits & skittles, alehouses & brothels?
In short, somewhere, anywhere else,
Anywhere other than down along the Thames,
At Bankside in Southwark, down in the Globe Theater mosh pit,
Slugging it out with the groundlings whose only interest,
In the performance is the choreography of swordplay and stale ****** puns.
Meanwhile, Hugh Fennyman--probably a fellow Jew,
An English Renaissance Bugsy Siegel or Mickey Cohen—
Meanwhile Fennyman, the local mob boss is getting his ya-yas,
Roasting the feet of my text-messaging editor, Philip Henslowe.
Poor and pathetic Henslowe, works on commission, always scrounging,
But a true patron of my craft, a gentleman of infinite jest and patience,
Spiritual subsistence, and every now and then a good meal at some,
Sawdust joint with oyster shells, and a Prufrockian silk purse of T.S. Eliot gold.

Poor, pathetic Henslowe, trussed up by Fennyman,
His editorial feet in what looks like a Japanese hibachi.
Henslowe’s feet to the fire--feet to the fire—get it?
A catchy phrase whose derivation conjures up,
A grotesque yet vivid image of torture,
An exquisite insight into how such phrases ingress the idiom,
Not to mention a scene once witnessed at a secret Romanian CIA prison,
I’d been ordered to Bucharest not long after 9/11,
Handling the rendition and torture of Habib Ghazzawy,

An entirely innocent falafel maker from Steinway Street, Astoria, Queens.
Shock the Monkey: it’s what we do. GOTO:
Peter Gabriel - Shock the Monkey/
(HQ music video) - YouTube//
www.youtube.com/
Poor, pathetic, ******-on Henslowe.


Fennyman :  (his avarice is whet by something Philly screams out about a new script)  "A play takes time. Find actors; Rehearsals. Let's say open in three weeks. That's--what--five hundred groundlings at tuppence each, in addition four hundred groundlings tuppence each, in addition four hundred backsides at three pence--a penny extra for a cushion, call it two hundred cushions, say two performances for safety how much is that Mr. Frees?"
Jacobean Tweet, John (1580-1684) Webster:  “I saw him kissing her bubbies.”

It’s Geoffrey Rush, channeling Henslowe again,
My editor, a singed smoking madman now,
Feet in an ice bucket, instructing me once more:
“Lighten things up, you know . . .
Comedy, love and a bit with a dog.”
I digress again and return to Hopi Land, back to my shaman-monastic abattoir,
That Zen Center in downtown Shungopavi.
At the Tribal Enrolment Office I make my case for a Certificate of Indian Blood,
Called a CIB by the Natives and the U.S. Bureau of Indian Affairs.
The BIA:  representing gold & uranium miners, cattle and sheep ranchers,
Sodbusters & homesteaders; railroaders and dam builders since 1824.
Just in time for Andrew Jackson, another false friend of Native America,
Just before Old Hickory, one of many Democratic Party hypocrites and scoundrels,
Gives the FONGOOL, up the CULO go ahead.
Hey Andy, I’ve got your Jacksonian democracy: Hanging!
The Bureau of Indian Affairs (BIA) mission is to:   "… enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes, and Alaska Natives. What’s that in the fine print?  Uncle Sammy holds “the trust assets of American Indians.”

Here’s a ******* tip, Geronimo: if he trusted you,
It would ALL belong to you.
To you and The People.
But it’s all fork-tongued white *******.
If true, Indian sovereignty would cease to be a sick one-liner,
Cease to be a blunt force punch line, more of,
King Leopold’s 19th Century stand-up comedy schtick,
Leo Presents: The **** of the Congo.
La Belgique mission civilisatrice—
That’s what French speakers called Uncle Leo’s imperial public policy,
Bringing the gift of civilization to central Africa.
Like Manifest Destiny in America, it had a nice colonial ring to it.
“Our manifest destiny [is] to overspread the continent,
Allotted by Providence for the free development,
Of our yearly multiplying millions.”  John L. O'Sullivan, 1845

Our civilizing mission or manifest destiny:
Either/or, a catchy turn of phrase;
Not unlike another ironic euphemism and semantic subterfuge:
The Pacification of the West; Pacification?
Hardly: decidedly not too peaceful for Cochise & Tonto.
Meanwhile, Madonna is cash rich but disrespected Evita poor,
To wit: A ****** on the Rocks (throwing in a byte or 2 of Da Vinci Code).
Meanwhile, Miss Ciccone denied her golden totem *****.
They snubbed that little guinea ****, didn’t they?
Snubbed her, robbed her rotten.
Evita, her magnum opus, right up there with . . .
Her SNL Wayne’s World skit:
“Get a load of the unit on that guy.”
Or, that infamous MTV Music Video Awards stunt,
That classic ***** Lip-Lock with Britney Spears.

How could I not see that Oscar snubola as prime evidence?
It was just another stunning case of American anti-Italian racial animus.
Anyone familiar with Noam Chomsky would see it,
Must view it in the same context as the Sacco & Vanzetti case,
Or, that arbitrary lynching of 9 Italian-Americans in New Orleans in 1891,
To cite just two instances of anti-Italian judicial reach & mob violence,
Much like what happened to my cousin Dominic,
Gang-***** by the Harlem Globetrotters, in their locker room during halftime,
While he working for Abe Saperstein back in 1952.
Dom was doing advance for Abe, supporting creation of The Washington Generals:
A permanent stable of hoop dream patsies and foils,
Named for the ever freewheeling, glad-handing, backslapping,
Supreme Commander Allied Expeditionary Force (SCAEF), himself,
Namely General Dwight D. Eisenhower, the man they liked,
And called IKE: quite possibly a crypto Jew from Abilene.

Of course, Harry Truman was my first Great White Fascist Father,
Back in 1946, when I first opened my eyes, hung up there,
High above, looking down from the adobe wall.
Surveying the entire circular kiva,
I had the best seat in the house.
Don’t let it be said my Spider Grandmother or Hopi Corn Mother,
Did not want me looking around at things,
Discovering what made me special.
Didn’t divine intervention play a significant part of my creation?
Knowing Mamma Mia and Nonna were Deities,
Gave me an edge later on the streets of Brooklyn.
The Cradleboard: was there ever a more divinely inspired gift to human curiosity? The Cradleboard: a perfect vantage point, an infant’s early grasp,
Of life harmonious, suspended between Mother Earth and Father Sky.
Simply put: the Hopi should be running our ******* public schools.

But it was IKE with whom I first associated,
Associated with the concept 1600 Pennsylvania Avenue.
I liked IKE. Who didn’t?
What was not to like?
He won the ******* war, didn’t he?
And he wasn’t one of those crazy **** John Birchers,
Way out there, on the far right lunatic Republican fringe,
Was he? (It seems odd and nearly impossible to believe in 2013,
That there was once a time in our Boomer lives,
When the extreme right wing of the Republican Party
Was viewed by the FBI as an actual threat to American democracy.)
Understand: it was at a time when The FBI,
Had little ideological baggage,
But a great appetite for secrets,
The insuppressible Jay Edgar doing his thang.

IKE: of whom we grew so, oh-so Fifties fond.
Good old reliable, Nathan Shaking IKE:
He’d been fixed, hadn’t he? Had had the psychic snip.
Snipped as a West Point cadet & parade ground martinet.
Which made IKE a good man to have in a pinch,
Especially when crucial policy direction was way above his pay grade.
Cousin Dom was Saperstein’s bagman, bribing out the opposition,
Which came mainly from religious and patriotic organizations,
Viewing the bogus white sports franchise as obscene.
The Washington Generals, Saperstein’s new team would have but one opponent,
And one sole mission: to serve as the **** of endless jokes and sight gags for—
Negroes.  To play the chronic fools of--
Negroes.  To be chronically humiliated and insulted by—
Negroes.  To run up and down the boards all night, being outran by—
Negroes.  Not to mention having to wear baggy silk shorts.



Meadowlark Lemon:  “Yeah, Charlie, we ***** that grease-ball Dominic; we shagged his guinea mouth and culo rotten.”  

(interviewed in his Scottsdale, AZ winter residence in 2003 by former ESPN commentator Charlie Steiner, Malverne High School, Class of ’67.)
                                                        
  ­                                                                 ­                 
IKE, briefed on the issue by higher-ups, quickly got behind the idea.
The Harlem Globetrotters were to exist, and continue to exist,
Are sustained financially by Illuminati sponsors,
For one reason and one reason only:
To serve elite interests that the ***** be kept down and subservient,
That the minstrel show be perpetuated,
A policy surviving the elaborate window dressing of the civil rights movement, Affirmative action, and our first Uncle Tom president.
Case in point:  Charles Barkley, Dennis Rodman & Metta World Peace Artest.
Cha-cha-cha changing again:  I am Robert Allen Zimmermann,
A whiny, skinny Jew, ****** and rolling in from Minnesota,
Arrested, obviously a vagrant, caught strolling around his tony Jersey enclave,
Having moved on up the list, the A-list, a special invitation-only,
Yom Kippur Passover Seder:  Next Year in Jerusalem, Babaloo!

I take ownership of all my autonomic and conditioned reflexes;
Each personal neural arc and pathway,
All shenanigans & shellackings,
Or blunt force cognitive traumas.
It’s all percolating nicely now, thank you,
In kitchen counter earthen crockery:
Random access memory: a slow-cook crockpot,
Bubbling through my psychic sieve.
My memories seem only remotely familiar,
Distant and vague, at times unreal:
An alien hybrid databank accessed accidently on purpose;
Flaky science sustains and monitors my nervous system.
And leads us to an overwhelming question:
Is it true that John Dillinger’s ******* is in the Smithsonian Museum?
Enquiring minds want to know, Kemosabe!

“Any last words, *******?” TWEETS Adam Smith.
Postmortem cyber-graffiti, an epitaph carved in space;
Last words, so singular and simple,
Across the universal great divide,
Frisbee-d, like a Pleistocene Kubrick bone,
Tossed randomly into space,
Morphing into a gyroscopic space station.
Mr. Smith, a calypso capitalist, and me,
Me, the Poet Laureate of the United States and Adam;
Who, I didn’t know from Adam.
But we tripped the light fantastic,
We boogied the Protestant Work Ethic,
To the tune of that old Scotch-Presbyterian favorite,
Variations of a 5-point Calvinist theme: Total Depravity; Election; Particular Redemption; Irresistible Grace; & Perseverance of the Saints.

Mr. Smith, the author of An Inquiry into the Nature
& Causes of the Wealth of Nations (1776),
One of the best-known, intellectual rationales for:
Free trade, capitalism, and libertarianism,
The latter term a euphemism for Social Darwinism.
Prior to 1764, Calvinists in France were called Huguenots,
A persecuted religious majority . . . is that possible?
A persecuted majority of Edict of Nantes repute.
Adam Smith, likely of French Huguenot Jewish ancestry himself,
Reminds me that it is my principal plus interest giving me my daily gluten.
And don’t think the irony escapes me now,
A realization that it has taken me nearly all my life to see again,
What I once saw so vividly as a child, way back when.
Before I put away childish things, including the following sentiment:
“All I need is the air that I breathe.”

  Send "The Air That I Breathe" Ringtone to your Cell  

The Hippies were right, of course.
The Hollies had it all figured out.
With the answer, as usual, right there in the lyrics.
But you were lucky if you were listening.
There was a time before I embraced,
The other “legendary” economists:
The inexorable Marx,
The savage society of Veblen,
The heresies we know so well of Keynes.
I was a child.
And when I was a child, I spake as a child—
Grazie mille, King James—
I understood as a child; I thought as a child.
But when I became a man I jumped on the bus with the band,
Hopped on the irresistible bandwagon of Adam Smith.

Smith:  “Any last words, *******?”
Okay, you were right: man is rationally self-interested.
Grazie tanto, Scotch Enlightenment,
An intellectual movement driven by,
An alliance of Calvinists and Illuminati,
Freemasons and Johnny Walker Black.
Talk about an irresistible bandwagon:
Smith, the gloomy Malthus, and David Ricardo,
Another Jew boy born in London, England,
Third of 17 children of a Sephardic family of Portuguese origin,
Who had recently relocated from the Dutch Republic.
******* Jews!
Like everything shrewd, sane and practical in this world,
WE also invented the concept:  FOLLOW THE MONEY.

The lyrics: if you were really listening, you’d get it:
Respiration keeps one sufficiently busy,
Just breathing free can be a full-time job,
Especially when--borrowing a phrase from British cricketers—,
One contemplates the sorry state of the wicket.
Now that I am gainfully superannuated,
Pensioned off the employment radar screen.
Oft I go there into the wild ebon yonder,
Wandering the brain cloud at will.
My journey indulges curiosity, creativity and deceit.
I free range the sticky wicket,
I have no particular place to go.
Snagging some random fact or factoid,
A stop & go rural postal route,
Jumping on and off the brain cloud.

Just sampling really,
But every now and then, gorging myself,
At some information super smorgasbord,
At a Good Samaritan Rest Stop,
I ponder my own frazzled neurology,
When I was a child—
Before I learned the grim economic facts of life and Judaism,
Before I learned Hebrew,
Before my laissez-faire Bar Mitzvah lessons,
Under the rabbinical tutelage of Rebbe Kahane--
I knew what every clever child knows about life:
The surfing itself is the destination.
Accessing RAM--random access memory—
On a strictly need to know basis.
RAM:  a pretty good name for consciousness these days.

If I were an Asimov or Sir Arthur (Sri Lankabhimanya) Clarke,
I’d get freaky now, riffing on Terminators, Time Travel and Cyborgs.
But this is truth not science fiction.
Nevertheless, someone had better,
Come up with another name for cyborg.
Some other name for a critter,
Composed of both biological and artificial parts?
Parts-is-parts--be they electronic, mechanical or robotic.
But after a lifetime of science fiction media,
After a steady media diet, rife with dystopian technology nightmares,
Is anyone likely to admit to being a cyborg?
Since I always give credit where credit is due,
I acknowledge that cyborg was a term coined in 1960,
By Manfred Clynes & Nathan S. Kline and,
Used to identify a self-regulating human-machine system in outer space.

Five years later D. S. Halacy's: Cyborg: Evolution of the Superman,
Featured an introduction, which spoke of:  “… a new frontier, that was not,
Merely space, but more profoundly, the relationship between inner space,
And outer space; a bridge, i.e., between mind and matter.”
So, by definition, a cyborg defined is an organism with,
Technology-enhanced abilities: an antenna array,
Replacing what was once sentient and human.
My glands, once in control of metabolism and emotions,
Have been replaced by several servomechanisms.
I am biomechanical and gluttonous.
Soaking up and breathing out the atmosphere,
My Baby Boom experience of six decades,
Homogenized and homespun, feedback looped,
Endlessly networked through predigested mass media,
Culture as demographically targeted content.

This must have something to do with my own metamorphosis.
I think of Gregor Samsa, a Kafkaesque character if there ever was one.
And though we share common traits,
My evolutionary progress surpasses and transcends his.
Samsa--Phylum and Class--was, after all, an insect.
Nonetheless, I remain a changeling.
Have I not seen many stages of growth?
Each a painful metamorphic cycle,
From exquisite first egg,
Through caterpillar’s appetite & squirm.
To phlegmatic bliss and pupa quietude,
I unfold my wings in a rush of Van Gogh palette,
Color, texture, movement and grace, lift off, flapping in flight.
My eyes have witnessed wondrous transformations,
My experience, nouveau riche and distinctly self-referential;
For the most part unspecific & longitudinally pedestrian.

Yes, something has happened to me along the way.
I am no longer certain of my identity as a human being.
Time and technology has altered my basic wiring diagram.
I suspect the sophisticated gadgets and tools,
I’ve been using to shape & make sense of my environment,
Have reared up and turned around on me.
My tools have reshaped my brain & central nervous system.
Remaking me as something simultaneously more and less human.
The electronic toys and tools I once so lovingly embraced,
Have turned unpredictable and rabid,
Their bite penetrating my skin and septic now, a cluster of implanted sensors,
Content: currency made increasingly more valuable as time passes,
Served up by and serving the interests of a pervasively predatory 1%.
And the rest of us: the so-called 99%?
No longer human; simply put by both Howards--Beale & Zinn--

Humanoid.

Forty Days

A Season of Grief, a Season of Rejoicing

November 9-December 20, 2014

For Barbara Beach Alter 
It is Christmas morning in Saco, Maine, where today Bett, Aaron, Emily, Thomasin and our beloved cousin Marie find ourselves gathered to celebrate our first Christmas without dadima (our name for Barbara Beach Alter).  Brother Tom writes that already in India he and Carol with Jamie, Meha and Cayden (the only of her seven greatgrandchildren Barry never held) have celebrated.  Today Marty and Lincoln join us in Maine.

This gathering of documents—notes, drafts of memorial services, poems, homilies—is my christmas present to each of you.  It is a record, certainly subjective, of grief and rejoicing.

John Copley Alter
1:14 a.m.
Saco, Maine 
November 9

Loved ones,
Barbara Beach Alter died peacefully at 2:55 Sunday morning (today).  Bett and I had the good fortune to be there for the final beating of her good strong heart.  She murmured charcoal.  The nurse who was bathing her afterwards noted how few wrinkles there were, and it is true.
For those of you nearby you may if you want visit Mom in her room at hospice this morning (until noon).  Visit? Darshan? Paying respects?
Bett and I plan to be there around 11:00.
Much love to all. A blessed occasion.
John

 
November 10

Matthew 5:13-19
Jesus said, "You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
"You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven."

yesterday in the early hours my mother died her saltiness
restored all that had through the months of her old
age and convalescence obscured the lens of her life cleaned
away so that for us now more and more clearly
as we hear about her through the memory and love
of so many people her good works shine forth in
their glory but it is to the days of her
convalescence the days of her dementia I would turn our
minds those of us who spent time with her at
Wingate long-term care facility remember that Barbara Beach Alter became
at times fierce in her commanding us that ‘not one
letter, not one stroke of a letter’ of the commandments
should be altered do you remember that those of you
and us who were given the work and gift of
spending time with Barry in those days in that condition

remember for instance how fussy she became about the sequence
of food on her tray how impatient with us for
our trespasses and violations how adamant that we look forward
for instance and not back at her how she would
say stop holding my hand and saying you love me
you have work to do o she was almost impossible
and certainly incoherent and demented in her obsession with law
and procedure fussy impatient imperious I do not forget being
scolded reamed out put in my place for having somehow
failed to do what the ‘law and the prophets’ demand

Barbara beach alter in the days before hospice in the
nursing home and hospital and even if we are honest
in the final years of her life found herself caught
up in the rigidity of her anxious desire to be
faithful to the laws and commandments of her life and
that made her at times extremely demanding to be with

amen and the epistemological confusion of course the clash between
her reality and ours it was all an ordeal for
her and for those of us who kept her company

and yet and yet through it all and now as
that ordeal for her is no longer paramount as she
dances in heaven all the wrinkles and discomfort of her
life removed and forgiven Barbara Beach Alter kept the faith
living in the midst such that those who cared for
her most intimately the strangers all professed your mother blessed
us


Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.



So, brother and sister, here are my thoughts about the memorial service(s).
Let’s find a time when we three can be present; that’s the most important thing.  My life is currently the least constrained by agenda and schedule.  And then the grandchildren, recognizing that Jamie may not be able to come.  So, our work is to find our when our kids are able to come. Bett and I are exploring that with our three, each of whom has some constraint: Emily, the cost; Thomasin, the piebaking demands, Aaron school.  But we are flexible.

Much love.

John



Walking in my mother’s wake today some trees
a gentle breeze some dogs a little boy
the neighborhood and I took joy from interaction

we are at best a fraction in love’s
calculation after all heaven I realize is not
above or below cannot be taught comes naturally

as death does walking in my mother’s wake
I found new allies learned yet again not
to take myself too seriously to be caught

off guard as a matter of principle and
not to insist that I understand but live
in the midst of forgiveness


in my mother’s wake I am reading these books for
some way to continue to knock on her door Wendell
Berry he can tell me some things and William Blake
he can take me closer and I remember she described
me once as an unused Jewish liberal so I am
reading about protestant liberalism but ham that I am also
reading Carl Hiassen’s Bad Monkey and Quo Vadimus that my
daughter left behind and mythologically Reflections from yale divinity school
no fooling Denise Levertov David Sobel Galway Kinnell’s translation of
Rilke some wake
 
November 11

Matthew 25:1-13
Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

this morning in the wee hours my mother died one
of the wise bridesmaids whose lamp to the end was
full she carried always the flask of oil that is
joy that is the love of the kingdom of heaven
and of the bridegroom a flask always replenished by prayer
by devotion by a humble courageous living in the midst

she expected every day the bridegroom to come in other
words and she was also one who would never refuse
to share even the last drop with somebody in need

and at the end it is so clear the door
into the banquet hall was not closed to her as
it is not closed to any one of us foolishness
is to believe otherwise to believe that the bridegroom will
not come today in the early morning in the wee
hours that is when he comes in the midst of
other plans is when he comes even when we are
doing what we assume to be good work when we
are doing what gives us pleasure our duty joy comes
then unsummoned unpredictable random even according to all our best
laid plans my mother loved so many things her pleasure
included dancing late in her life terminally unsteady she invented
what we loved to urge her to do namely the
sitting jig and we grew up with images of her
Isadora Duncan dancing with white scarves in an enchanted forest

Barbara Beach Alter aka Barry aka dadima bari nani aunt
and daughter wife missionary is now I know dancing a
rollicking boisterous jig on the shores of a lake that
is as her grandson once confided to her god in
liquid form spilly Beach of course also dyslexic executive function
compromised she was but one who loved to be always
in the midst surrounded by loved ones some of them
absolute strangers she shared her oil because for her it
came welling up from an inexhaustible source a deep eternal
well of such illumination and laughter such giddy divine chuckles

for her there was to be no exclusion she would
not find the awful idea of being one of the
foolish applicable to anybody but happily she welcomed into her
midst so many it is hard to imagine how many

so there she is now a bridesmaid dancing for joy
in such elegant clothing with such perpetual brightness

amen hallelujah rejoice


sometimes I think she pulled us all out of the
magic hat sometimes I think she knit us all into
one of her theologically impossible sweaters and then with a
wink she passes through the eye of the needle and
is gone and we are left to play in her
honor endless hands of solitaire sometimes I think we are
no more than the hermeneutics of her life the epistemology
artless she was not her heart like one of those
magical meals for her then a doxology praise then praise
she knows salvation

what is a life’s work it is like a landscape
dotted with oases and gardens for the thirsty and the
lost it is like scraping through dry barren ground and
finding there suddenly not only the theology of paradise but
such seeds your hands ache to begin the planting what
is a life’s work what has been shut for too
long opens what has been shut for too long opens

a life’s work renews itself then with death the kernel
of hope that dies in springtime sprouting is what a
life’s work becomes
 
November 12

John 21:15-17
When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

I know my mother very much enjoyed having breakfast with
god and that the meals of her nursing home drove
her nearly crazy and that when at last she found
hospice o she again could imagine the feast of heaven
at which Jesus breaks bread with us and speaks with
such clarity do you love me more than these I
know it was questions as simple and overwhelming as this
that dominated her final days do you love me love
being  one of the last five words she attempted to
speak do you love me she wrestled in her last
months with epistemology and psychology and theology and all had
to do with whether she could answer unequivocally you know
that I love you and that she could say of
her life that she had broken bread with god we
all remember in her life those moments when there was
a great gladness an innocent acceptance of what lay immediately
in her presence now those months in the nursing home
tormented her in precisely this fashion that it was hard
to accept to be in the midst of such mediocrity
and woe to be innocent and accepting but now praise
god there she is a happy guest at the great
feast and we left behind bereft can acknowledge that she
loved god in her own fashion as best she possibly
could and do you remember being with her there in
hospital or nursing home and she commanding us to move
beyond holding her hand and saying we loved her and
to feed the sheep to do that work which will
make of this earth this here and now an outstation
of heaven Barbara Beach Alter loved god in her own
fashion as best she possibly could we remember that and
that memory is today like a great network a web
of love and inspiration o we would gladly one more
time hold her hand and say I love you but
we know also clearly I think today what the work
is to love our neighbor as ourselves to work for
peace and justice I think of my sister with her
colleagues in WEIGO and how her sisters have understood her
grief  let us break our fast together then glad for
the worldwide web that in these days is reading the
gospel of the life of Barbara Beach Alter praise god


feed
tend
feed
in exchange for his three denials Peter is given three imperative verbs
feed
tend
feed
this is the commission Jesus after breakfast on the shore of the sea of Galilee gives to Peter
twice he says feed
in the commonwealth of Massachusetts 700,000 people are hungry
1 in 6 americans are hungry
living in uncertainty about their daily bread
more than 18,000,000 in Africa
842,000,000 around the world go to bed hungry


Marty and Tom
The thinking about the memorial service is taking this slow and cautious turn, namely that we have three services (at least), one in Sudbury, one in New Haven (allowing Stan and Chuck and others to come) at First Presbyterian (with Blair Moffett we hope), and of course one in India.
The date frame appears to be somewhere between December 17 and 20, unless you have other thoughts.
The actual cremation happens tomorrow.  Lincoln, Bett, Alexis and I will attend, and then of course there is In the Midst on Friday.
Love you more than tongue can tell.
John


the thing with a life well lived is that many
people have partaken the way let’s say a river moves
down through any number of different lives all the time
sedulously seeking the shortest path to the sea to steal
a line from somebody or other meandering a watershed within
which so many of us find a way to live
our own lives nourished and for each of us the
river distinct and different white water the slow fertile meander
the delta and we say to each other this is
the composite river


sometimes I feel like a sleepwalker trying to run a
marathon sometimes I feel like a speedbump in a blizzard

an arrow in a wind tunnel sometimes I feel like

a hazard sign in an old age home sometimes I
feel like a tyrannosaurus rex trying to ride a tricycle

and sometimes those are the good days when identity is
strong like an icicle in a heat wave is strong

I try to read wisdom literature at happy hour scotch
and Solomon can’t go wrong I think and sometimes I

feel like crying
 
November 13

four days ago we were left alone there with your
body after your breathing ceased and the proud stubborn beating
of your heart and in those four days beloved mother
so much I would love to say to you and
share the antics of the squirrel late leaves on the
neighborhood trees music Orion the network the atlas of love
your life has left behind and all the words we
are the gospel of today and I would sit with
you there then in silence as I sit now four
days later vigilant insomniac aware that the kingdom of heaven
is not more complicated than singing than love than dancing

we are all dancing the dance lord siva teaches and
the s

The persecutor feels
persecuted
because the persecuted
speak out

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Beaten and abused, ill-treated,
Though you never gave them cause,
Pushed around, exploited, cheated,
--Not for breaking any laws--

Only for the path you followed,
Seeking Truth and giving Grace,
Trusting in that Name, so hallowed,
Glory shining in your face.

Righteousness that made them spiteful,
Goodness that brought out their worst,
Now you’ve suffered for what’s rightful,
Like the prophets from the first.

Lift your heads up, all afflicted,
Know there comes another day,
When the Kingdom, as predicted
Comes into your hands to stay.

This was written in 1998 by my daughter as a comparative study in her 11th grade English class. Her instructor said it was the best piece she had ever received in the thirty some years of teaching.
-------------------------------------------------------­-----------------------
Beowulf or Christ?

by
Kristen Stevens

Two Standards are raised on the field of battle. The armies rush forward knowing there can be no middle ground, no halfway assault. Each knows only one can leave the battlefield the victor. In the epic tale of Beowulf , good and evil clash in the forms of Beowulf, Grendel, Grendel’s mother and the dragon.

Beowulf journeys to Herot in order to free King Hrothgar’s kingdom from the grip of the monster Grendel. Beowulf is a problem solver and Grendel is the problem. “The monster’s thoughts were as quick as his…claws: He…snatched up thirty men, smashed them…and ran out with their bodies” (119-122) Beowulf portrays Christ. He leaves his home for one purpose; to withstand evil. Christ left Heaven and went out into the wilderness to withstand the devil’s temptation. Beowulf and Christ both wrestle with the dark forces but in different ways. Beowulf used his hands “That mighty protector of men meant to hold the monster til its life leaped out”(791-792). Christ uses scripture to beat back His opponent.

Man does not live on bread alone, but on every word
that comes from the mouth of God (Duet. 8:3).

Do not put the Lord your God to the test (Duet. 6:16).

Worship the Lord your God, and serve Him only (Duet. 6:13).


Neither opponent could break free without losing something.

Beowulf and Christ are both more than human. Beowulf has phenomenal strength and Christ is God’s son. Christ “came to save the world” (John 3:18). Beowulf leaves his home of comfort and peace to save his neighbors. “Beowulf…heard how Grendel filled nights with the horror…proclaiming that he’d go to …Hrothgar”(194-200). No man alive could match Beowulf and no man can ever match Christ.

Both of them go through a change. Each is “baptized”. Beowulf is baptized twice: once, when he jumps in the lake and once again by fire. When he comes out of the lake he is a changed man. He initially goes for fame but not the reason anymore when he heads home. “So…proved myself…guarding God’s gracious gift” (2177-2181). He is baptized the second time by fire from the dragon’s mouth. The first baptism is a wash or a cleansing. The second is a purifier. Fire refines. Beowulf is refined into a better man for eternity when he fights his last battle. “Beowulf fell back; its breath flared and he suffered, wrapped around in swirling flames” (2593-2595). Christ was baptized so that He could begin His work on Earth. “Then Jesus came from Galilee to the Jordan to be baptized by John” (Mat. 3:13). Before Beowulf’s baptism people see him as just a great man, but after people see him as a king. Christ was just a carpenter’s son, until he was baptized and became the King of Kings.

To compare Beowulf and Christ’s last battles, you have to look at what they were fighting. Beowulf fights the dragon. The dragon symbolizes death and our own reluctance to die. “The gold and jewel she had guarded for so long could not bring him pleasure much longer” (2239-2240). Dying means man has to leave behind all his material wealth. Beowulf is old when he fights the dragon. He is coming close to his death and it frightens him. He wants to protect his people. He is willing to lay down his life for them. Just like Christ laid down his life to save us from our dragon. When faced with death, Beowulf and Christ rise above human expectations. Beowulf defeats death - he killed the dragon. Christ overcame death and rose three days later. Both act as an intermediary between danger and their people. Beowulf stands before the dragon. He blocks the path to his people. Christ stands between humans and God. Through Him God sees us as pure. Christ blocks the judgment that mankind deserves.

The last similarity between Beowulf and Christ is what happened after their deaths. After Christ died and rose, God’s chosen people went into a decline. They rejected Him and brought misery upon themselves. For two centuries they were persecuted by Rome. For two millennia they have been shoved aside and animated many times. Beowulf’s people took the treasure and the curse that came with it. “The spell…solemnly laid…was meant to last…Whoever stole their jewels…would be cursed” (3068-3070). Beowulf’s people have misery awaiting them.

As the army retreats, their brave general having fallen, they know they have won. The cost is great, but it had to be paid. Even today the battle rages on and the war will not end until the last enemy falls. Beowulf and Christ, both paid the price for their people’s protection and freedom. The enemy exacted its toll, but it was not enough. The hero and the Savior live on today.

AN EXPLANATION OF 1 CORINTHIANS 15:29

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? (1 Corinthians 15:29).

The context of this passage is one in which Paul is arguing on behalf of the doctrine of the ****** resurrection. The Greeks as a rule did not hold to a ****** resurrection. It was a new concept to them. Their religion taught that the afterlife consisted of a disembodied existence. Throughout this chapter, Paul gives one argument after another showing that Christians legitimately believe in a resurrection.

Now his argument takes a new turn. This new turn is introduced in verse 29, but that is not a stand-alone verse. It must be read in its context.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also in danger every hour? 31 I protest, brethren, by the boasting in you, which I have in Christ Jesus our Lord, I die daily. 32 If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. (1 Corinthians 15:29-32).

We notice immediately that this verse appears in a context of suffering. There is are the following elements described:

Danger (15:30)

Dying (15:21)

Fighting wild beasts (15:32).

This is the language of persecution and martyrdom.

Here is the question. If there is no ****** resurrection, then why should I risk my life by holding onto my Christian faith? In Paul’s day, it was not healthy to be a Christian. Paul himself had suffered many things for the cause of Christ. He had been beaten with rods, ******, lashed and thrown into prison. He had come through hunger, thirst, exposure and sickness.

Now comes the question. Why is Paul doing this if there is no ****** resurrection when the only reason he is being persecuted is because he said that a certain dead Galilean got up and walked?

It is in this context that Paul asks, "What will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?" The Mormons take this verse to indicate that it is possible for a person to be baptized on behalf of someone who has already died and thereby gain salvation for that person. They point to the phrase for the dead and point out that the Greek preposition can be translated, "in place of the dead." They are correct linguistically, but miss the point that the passage is written in a context of persecution and martyrdom.

Here is the question that Paul asks. Why do believers who are under persecution continue to hold to their faith in a resurrection that results in their being persecuted if there is no resurrection? And why do new converts rise up to be baptized in place of those who are being put to death if there is no resurrection of the dead? Why are new believers being baptized and filling up the ranks of the church in place of those who have died if there is no resurrection when it results in being in danger every hour and in daily danger of death ("I die daily")?

If Paul were to be thrown to the lions in the great stadium in Ephesus because of his stand for Christ, that would be of great benefit. But that is only true if there is a resurrection from the dead. If there is no resurrection of the dead, then it is silly for Paul to risk his life.

If there is no resurrection from the dead, then we have followed a lie. If this is the case, then we are not doing God’s will, but only the will of another group of men. If I am martyred only on the basis of some misguided men, what does it profit me?

The good news is that Christ HAS risen from the dead. And that is why people continue to believe in Him, filling up the ranks of those who have gone before us. And that is why YOU have been baptized in place of the dead.

Thus, the picture of being baptized in place of the dead is a picture of new converts coming to Christ and being baptized to replace those who have died in Christ. There is a sense that when you were baptized and brought into the body of Christ, you were baptized to take the place of those who had come before

All these kids,
They cry,
Scream,
And *****,
"I WANT FREEDOM FROM MY PARENTS!"

That simple freedom does not concern me.
I want freedom, but not just from my parents so I can stay out late.
I want freedom,
From my peers,
From my family,
From the government,
And from myself.

I want to be free to walk down the halls,
Hand in hand with a girl,
Who I'm in love with.
I want to be able to do that,
With no fear in my heart.
No worries or names called,
Or punches thrown.
I want that freedom.

I want the freedom to be able to bring a girl home,
And show her to my parents,
And tell her how much I love her,
In front of them.
I want to be able to talk to my mom,
About relationship problems,
About the GIRL who broke my heart,
But I cant.

I want the freedom to marry.
To marry any person I choose,
No matter the gender.
Male,
Or female,
It should not matter.
My happiness,
And the way I spend my life,
Is not something that should be voted on,
By those with half a brain.

I want freedom from myself,
To accept me,
And be who I am,
Without any shame.
But I can't do that,
Unless I have the freedom from others,
To be me,
And be happy with that.

I want the freedom to be gay.
Some may complain,
That the gays are already free,
Too much maybe.
But that is not the case.
We're not persecuted,
But we're not free.

All throughout history there has been movements for freedom.

There was one of religious freedom,
When puritans came to the New World from Britain.
A war was started,
And freedom came out with a victory.

There was one of freedom for slaves,
So that they could live the lives they wanted,
And not have to be owned,
And treated like property,
By another human being.
Once again,
A war was started,
And the slaves were freed.

There was one of freedom for women,
So that women could be the same as men,
Equals.
There were marches,
And protests,
And women rights came out on top.

There was one of freedom for those of color,
So that they can mix,
And mingle,
With the race that whites thought was superior.
There were marches,
And sit ins,
Protests,
And brawls,
But guess who won in the end?

We are working towards freedom of LGBTQ,
lesbian, gay, bisexual, transgender, questioning/queer,
And one way or another,
We will eventually get our freedom.

Look at all these past freedom movements,
There were always two sides to it.

Which side are you on?
Is it the right one?

This is not the land of the free and the home of the brave.
This is the land of the *** ******* cowards,
And the home of the "You can be free, if we allow it."

I think its about time we either lived up to our motto,
Or changed it.

If nostalgia beset your mind
Come to Ethiopia
A cradle of mankind!

Come to Ethiopia
With no hesitation
Ancient civilization
Will engross your attention!

Before identity quest
You smother
Come to Ethiopia 'cause
Lucy, your  great,
Great grandmother
You could watch closer!
A melting *** of
Over 80 ethnic groups,who
With cordial hospitality,
Will embrace you
Without standing to ceremony
Or formality.

Come to Ethiopia
A mosaic of culture
A true place for adventure!

If you need
An original taste of
Coffee Arabica
Come to Ethiopia
A beacon light to Africa
To freedom fighters
Up to America.

Come to Ethiopia
You will meet there
People who have to borrow
Valour from no where!


Come to Ethiopia
Triggering off no
Feelings of discomfort
Mosques churches abut.

Come to Ethiopia
In a way description that defy
A church by a Muslim name goes by!

Come to Ethiopia
An exemplary country
To deter common enemy
To spur development
In a spectacular bent
Muslims and Christians unite!

Come to Ethiopia
Whose name on the bible
Times beyond number bubble!


Come to Ethiopia
For his persecuted
Followers, the Prophet
Mohammed a high-heaven marked!

Come to Ethiopia
Now on the path of renaissance
Mutual regional growth and
A sustainable  peace
Are whose unwavering stance!

Come to Ethiopia
A country with its own
Alphabet and calendar!
Of course you will wonder
when you get
Yourself eight years younger!

Come to Ethiopia
To feast your eyes
On breathtaking water falls
Scenery and greenery
God-hand-made caves
Endemic animals and birds
Live volcanoes
Obelisks and
Rock-hewn churches.
You shall feast
Your eyes on Harar wall
For the Muslim
A holy city on row four!
You will stand a chance
For Ivangadi
A traditional spectacular dance
Also Konso's terrace.

Come to Ethiopia
Aside from adventure,
You could collect
Invincible athletes
And successful Olympians'
Signature!
Your souvenir picture
With them you may capture!
Of course
You can board 'Ethiopian'
That was there when
The horizon of aviation
History we scan.

Come to Ethiopia
The celebration of
The finding of the true cross
The pilgrimage
To Sheik Hussein Mosque
And epiphany
That have no parallels by any!

Come to Ethiopia
To see first-hand
A country
13 months sunny!

Come to Ethiopia
To enjoy
A Teff-made
Flat bread organic
Found not carcinogenic!
You will gather
Like coffee
Teff and its bread chemistry
Age-old, with it, that were there,
Are blessings
To the rest of the world
Ethiopia Proffer!

Come to Ethiopia
If you want to understand
As to what is meant
By black pride!

If you worry about class
Ethiopia today
Has countless
Hotels shining with stars!

By Alem Hailu G/Kristo

for now I feel the full weight of your words
back bent muscles ready to snap
and as I stagger along a flint strewn road
my feet cut bruised blue black
the shouts of tormentors reach my heart
once again the world crucifies a man
just a man, a mans truth embodied
you too stand in the crowd, and witness

we look at TV screens that show
thousands of persecuted and bombed-out families
on the run for safety and sheer survival

so sorry

borders are shuttered now
the boat is full   no more come in
we have to think of ourselves

so sorry

we sincerely regret that you
are suffering from cold and rain and snow
in your rickety makeshift camps

so sorry

we are sure there’s someone
to take care of all that mess

it’s just not us

so sorry

I saw a picture on the internet of a sign
That said “Welcome to Amsterdam. When it’s hot, please dress for the body you have,
Not the body you want. Thanks"
In the vicinity was a large woman wearing a pink crop top and leggings and the
Image was captioned
“Look who didn’t follow the rules!”
I assumed this rogue internet commenter assumed that this woman,
This beautiful, curvy, confident woman,
Didn’t want the body she had.
Why is it always assumed that fat people hate their bodies?
I’m fat and this IS the body I want *******!
I love this body!
This body has ******* privilege!
This body has enough melanin to tan easily in summer but not enough
That I’m going to be unjustly persecuted for my skin tone.
This body doesn’t get too cold in the winter.
This body has a home and a family and food to eat!
This body is ABLE to run and jump and walk wherever I want
This body is disease free.
This body can fit into a variety of clothing and look good.
I mean it isn’t perfect -
This body has had an eating disorder.
This body has self harm scars,
This body doesn’t always feel like it’s the right gender
This body has lived through 4 school district changes, a cross country move,
Depression, anxiety, a suicide attempt, high school graduation,
Bullying, finding out that I’m queer, finding out that I’m loved,
My first week of college, 16 days of living on a hiking trail
Thinking I’m ugly and realizing I’m beautiful
But I still want this body!

It’s the only one I have

For what would be a change of pace,
Check out this unusual place:
Persecuted groups came to create
A place where they could discriminate.
1840s gold rush dreams
Preceded years of get-rich schemes.
Nutty religious cults explore
End-time prophecies galore.
Believe whatever if that's your conviction,
Even if your "facts" are fiction.
You can construct your own reality;
"Whatever goes" is gaining vitality.
Anti-intellectualism
Accompanies attacks on secularism.
Fewer people think it's not odd
For leaders to wait for messages from God.
Satan's causing natural disasters,
For he's out to get us, according to some pastors.
Hustlers hustle the hustled, you see:
Religious theatricality.
Snake oil is sold for a quick fix;
Someone always has a bag of tricks.
Charismatic visionaries
Hope their income never varies.
Though P.T. Barnum is gone, we can say
That humbuggery is here to stay.
Homeopathic cures are widespread.
Devious mediums talk to the dead.
Scare tactics of foreign "invasions"
Keep popping up on numerous occasions.
Some have rewritten the history of the South.
Fake news spread by cyber "word of mouth."
Commingling entertainment and news--
Called "infotainment"--can spread one's views.
Acting out your fantasy makes you feel
That fantasy--NOT reality--is real.
People are duped by made-up scares.
The "National Enquirer" peddles its wares.
Cosmetic surgery transforms features.
People are abducted by strange space creatures.
The fantasy industry proliferates:
Fox News infects all fifty states.
Prosperity-gospel preachers are abounding,
Hoping their spiritual interest is compounding.
The war on the devil is not metaphorical,
For scripture, some say, can't be allegorical.
There are always the paranoid ones
Who fear the confiscation of guns.
Groups attempt to change the rules
So creationism can be taught in the schools.
Anti-establishment's becoming the norm;
Mistrust of experts is taking greater form.
Lies don't matter as long as you
FEEL that what someone says is true.
Some fear "invaders" crossing the border;
Others fear a scary New World Order.
Distrust places the media on trial
And fosters climate change denial.
Some say vaccines do great harm
And GMO foods are cause for alarm.
They say gun laws will only provide
Guns to "bad guys" with something to hide;
That regulations on any level
Of finances are the work of the devil.
A con-man leader will always keep spinning
The fantasy that with him we'll be winning.
That fake news is harmful and only distracts
People entitled to making up facts.
Voter fraud's still the talk of the Right;
Conspiracy theories keep coming to light.
Con artists boldly state:
Conversion therapy makes you straight.
If an alternate universe is in demand,
Then WELCOME, ALL, TO FANTASYLAND!

-by Bob B (11-12-18)

°Inspired by Kurt Andersen's "Fantasyland: How America
Went Haywire"

'Its not gonna work'
'Tbh you're embarrassing yourself'
Thanks
Thats what I needed to hear today
When I hear everyday form my Mom I'm a burden
I especially need to hear that
When my step dad forces pills down my throat
So I'm quiet and
'Don't cause anymore trouble'
I love all that
I'm standing up for what I believe in
And I'm being persecuted for it
Does that make me a martyr?
No
I'm too stupid to be a martyr
To 'embarrassing'
I cause too much 'trouble'
I'm just not worth it.

The wicked and the fearful will spite you, they will lie on you and tell false tales. The truth is not always easy, but it is the right way. Doing what is right is not always popular, but it is a better way to live. Working to make things better has it's own reward. Though you may not obtain wealth and prominence, to see peace in your time is a good thing. Hold fast to your beliefs and seek to walk the right path. Though you are persecuted, you will never go wrong doing the right thing.

Exes and Ohs
Litter the page
Sprinkled around in a random matter
Without age

Relative to time
Persecuted for that one word
That one crime

Exes and Ohs
Meaningless apart
Like a left ventricle
Without the right heart

Two halves  
Of the same bilateral organism
An awkward moment
Nervous laughs

Eyes forward
Minds in each other's pants
Forget needless pleasantries
Deposit in wilting potted plants

Hugs and kisses
Sincerely yours
Tell me why
It's me you ignore

Silence. Solvent. Substituted;
subsidised
then marginalised
instituted and muted.
And, often
persecuted.

Rationanalised
by abstraction:
every minuscule
interaction dissected.
All that is left is convoluted,
misconstrued
and rejected.

The lucid bewildered.
The disillusioned bejeweled:
rooted in their state of mind.

Effortlessly self-proclaiming
restraining
and refraining
purging the imagination:
the waning of maligned mankind.

And all of his
illuminated limitations.

To which would you prefer?
To own a citizenship in the Earth
But lose your own soul?
Or to be a stranger of the World
Where you are persecuted due to your faith
But *not abandoned in Heaven?

Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp

http://hellopoetry.com/poem/759808/nat-lipstadts-mood-swings/


'ᏰέƦẙḽԃṏሁ's the most "unappreciated" poet on this site.
Being "misunderstood" is what gets him into a fight.
Now that I'm retired and free,
He's the new "King" of HP ~
Now I hate that Jew because he's better and right.
All words in quotes are Nat's. His changes his opinion of me every second like the eyes on a Felix the Cat clock.
I love him but I've given up on him.

-------------------
Poor man he believes his own totally manufactured press. Oy!

Why does he obsess over me?
Ask him, not me...

Why does write me in pvt messages to tell me I am "delusional" and he is by page view,  the Emperor(!) of HP and that
"you've become an embittered man and can counted yourself among the cursed.
And if you've chosen not to read this, it's because your blinders are still on.I wish you well as a fellow Jew; as a poet I welcome you're  extinction for your inability to adapt."

Whoa! Is he worse than Ormond, who only wanted to "burn" us together!  Extinction now that is  a code word makes  every Jewish person's hair curly,

The humorous answer would have the
Lew I like laughingly say "***** envy!"

adapt to his standards, of ******* up and publishing outrageously bad poems sux times a day - no babe, those things are not standards


instead he is he is committing a error of sinat chinam, empty hatred...

"Sinat chinam means groundless hatred. (The verb soneh means to hate, as in the command lo tisnah at ahicha blevavecha, do not hate your brother in your heart, Leviticus19:17)

Chinam comes from chen, grace. Sinat chinam is therefore hatred that is gratis. It refers to the internecine strife which is unfortunately too common in Jewish communities, whether between Reform and Orthodox, Ashkenazim and Sephardim, the rabbi and the chazan, the president of the shul and the board.

You could charitably ascribe its existence to the high-stakes decisions that Jewish communities have had to make, or to a persecuted people internalising the hatred directed at them, and then projecting it against other groups of Jews. (emphasis mine).  Either way, there is clearly too much of it about.

The Talmud already knew of the phenomenon and its destructive effect on Jewish life. Yoma 9b records that the First Temple was burned down because of idol worship, ****** immorality and bloodshed. At the time of the Second Temples destruction, the Jews were, on the other hand, pious but the Temple was lost because sinat chinam, groundless hatred, was endemic to Jewish national life."

But since he is self acclaimed Shakespeare expert,
I'm sure  he is familiar with this riposte:

The quality of mercy is not strained;
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest;
It blesseth him that gives and him that takes:
‘T is mightiest in the mightiest; it becomes
The throned monarch better than his crown:
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthronèd in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God’s
When mercy seasons justice. Therefore, Jew,
Though justice be thy plea, consider this,
That, in the course of justice, none of us
Should see salvation: we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy. I have spoke thus much
To mitigate the justice of thy plea;
Which if thou follow, this strict court of Venice
Must needs give sentence ‘gainst the merchant there.

Merchant of Venice

More would be superfluous...sure glad he loves me, imagine if he didn't!

what waste of a good poetry skills... this is getting snoring,
boring... So let's bring some appropriate lyrics with which to conclude:

"You're so vain, you probably think this song is about you
You're so vain, I'll bet you think this song is about you
Don't you? don't you?"

Carly Simon - You're So Vain Lyrics

All this criticism, persecution,
Hatred, scorn,
Thrown towards us,
Two women,
Two men,
Immoral relationship they say,
Against God's word,
That's not the way He wanted it,
But one woman, two men,
Two women, one man,
Nothing's wrong with that,
16 year old teenage girl sleeping with the married man,
Nothing's said about them,
And if something's said, it's done in whispers,
Rumshop or evening gossip,
But me,
Harsh words are thrown my way,
No one cares about the tears they cause,
But when the woman down the road slept with my ex-husband,
I deserved it because I did not do enough to keep him,
They say,
But when I had a one night stand with the woman from the other town,
Words were thrown my way,
Why?
Because when I have ***,
There's no product formed from the substrate,
Or because when two products come together, there's no reaction,
Othan than multiple ******* caused by erogenous pleasure,
Or because I use toys,
And you need none,
Or is it because God made Adam and Eve,
And destroyed ***** and Gomorrah,
But he did not make Adam and Eve and the next door neighbour Steve,
And last time I checked he was on the merge of destroying Nineveh.

You say we destroy the definition of marriage or family,
But the contraceptives you use contribute to Global Warming,
Which sounds better?
A home started by a relationship like mine,
Or an Earth that's on the merge of dying?

They say,
That relationships like mine add nothing to society,
But relationships like yours cause fatherless homes,
Contributing to prostitution and gang wars,
Or multiple abortions before the age of 25,
Talking about my acts of erogenous pleasure causing no reaction, no creation,
But relationships like yours cause abortions,
Destruction of life, right in the middle of creation,
You call it abortion I call it ******,
Termination of life,
So who's the criminal?
But because of the sexuality placed upon me,
I'm persecuted,
I'm scrutinized,
Verbally abused,
And people like you are easily accepted,
But don't forget,
I'm the product of a heterosexual relationship.

Journeyman Pictures
Will take you on a  journey

The DVB journalists
Jailed and tortured

They showed the military
Shooting at protesters

They hid on the balcony and filmed
They got footage
Of the Japanese journalist
Who was shot by the military

Another journalist
Helped make

An award winning
Documentary

About the devistating
Cyclone that hit Cambodia
In 2009

He was captured and jailed
For years

He had promised to write
The girl he met
From his documentary

But could not because
He was jailed

He made his own guitar
While he was
Wrongfully jailed

He is a good man
He just wanted to show
What the people were going through

Now he has been released

An executive from DVB media
Came to talk
With the Burmese officials
In 2009

About having their own
Official office

Some of the journalists
Have spoken out
About how they
Were tortured

Things are improving
Although it is a process

I hope DVB succeeds
And is not pestered
Or persecuted by the government
Any longer

This poem is dedicated
To the journalists
Who went through
Great hardships
To show the injustices
Of their government

Who wanted to document
What the people
Went through
After the cyclone

There is a silent street
Where poets go
And a tiger color of light
Rains down, a search

That is never found
Via symbols at the end
Of literature and pages
Mere metaphors for

The creative process
Of image and narrative
The act of encapsulation
Experience, such a myth

Like memory, only a ripple
Of the original, so the authors
Glimpse something unreal
And seek to translate it

But the poets know, they
Will never come through
Their vertigo of dream
Writing in the wind

On the sand in the desert
Catching reflections in the river
Of the sky, the essence
Is forever lost, of each moment

Only we can approximate
In art, part of the beauty
Of creation and hunt persecuted
Through time, the testaments

OF sun, wheat, flower, pomegranate
Bumble-bee, united at the same
Address, of autumn on a terrace
Somewhere near you.

At the end of the road to Damascus
There paved a street called Straight
Where lay the home of Judas
A blinded Pharisee did await
For hands layed on by Aranias
Saul now Paul the converted Pharisee
Again could walk the street of Straight
No longer blinded he now could see
Returning back to Jerusalem
Persecuted by King Agrippa
And perform the acts of apostles

I still seek to take my first step
On my own road to Damascus
To walk the street called Straight
Find my way out of this blackness

r  7Oct2013

It took months for the refugees, fugitives, and adventurers,
Fleeing their homes and native lands,
For the chance to make a new home in the New World
A New World declared open by their king for development plans.

These Colonists came for many reasons.
Some came because they were persecuted,
For reasons of identity and conscience they were victims.
They could not live a free life where they were before.

Other Colonists came to escape-
Escape the law, themselves, and even their family.
An empty slate awaited them at their new Colony-
If they could only brave the journey.

Others were not running away but towards,
Seeking riches and power in the New World as Lords.
So they came: on multiple ships, in multiple waves.
They shared origins, not objectives.

The New World fit their purposes:
There was space to spare and keep apart
There were resources to live on and exploit.
They neither knew nor cared that native strangers governed.

The Colonists could see hints of native fauna upon arrival
As they landed and settled in seemingly empty spaces.
In this New World they took their places.
But kept a cautious distance from the nearby natives.

“Technology is what makes a species higher in order.”
So they regarded the natives as mere animals with tools and talk.
What is flora and fauna to stand in the way of expansion-
Or the needs and whims of a far more developed people?

“This is our land; they are subject to our law-
This is our life, our World, our all”
How can some stranger from another point in Space,
So casually assert sovereignty over this place?

But then issues of technology did not provide the Natives’ only woes.
This New World was already divided into nations with established foes
There were those who feared these well-equipped strangers
And in seeking office sold this fear for their personal advantage.

The foreign Colonists saw these fissures and engaged in malicious diplomacy.
They played one Nation against another in order to obtain supremacy.
In small numbers the Colonists were vulnerable and equally scared,
If the natives were united their colonies could fall.

Some Natives attacked but did not pose a threat,
As the Colonists had better arms and their allies would assist.
This increased fear and distrust of the local “savage”
Many begun to think that these natives were a liability and not an advantage.

More and more Colonists came to settle
And the areas they occupied came to be too little.
So by the authority of their far away king,
They evicted some natives and kept others for working.

As years went by the conflicts increased.
Attempts to repel were shown to be futile,
As the natives, outgunned, lost their sovereign territory.
These nations of old would no longer hold their old glory.  

With time the foreigners outnumbered the Natives.
The remnants of which were at the outsiders’ mercy.
And were driven and marched to more convenient locations.
The nations of old now crammed on sparse reservations.

Canada and the United States did fairly well for fallen nations.
Those both now exist on some massive shared reservations,
On land formerly made up of North Dakota and Manitoba.
The New World is now alien, divided along lines with no resemblance of the past.

it is exactly one month before my seventeenth birthday and I am standing in the road under dim streetlights that remind me of the candles that glow from the windows in the winter.

your silhouette beckons me from across the way and I drift towards it, executing each step slowly like a surgeon, although there's no need for silence anymore. it is 2:05 in the morning and I have left my house in the dead of night. I slip into the car and the welcoming aroma of menthol cigarettes and dr pepper engulfs me and I smile for the first time in a while. I am not afraid. I am not sad. I am home.

this right here is the part many will never understand. home is not made of four brick walls and a sturdy tin roof. it is not a fireplace or picture frames or a warm bed. home is where you feel like you belong. it is where you are loved. cared for. needed. this is my calling and I've reached out to answer it. this is the family I never had.

three hours in a messy car does not grind down my spirits of this little vacation I've begun. I have smoked half a pack and kissed you much less than id like to, but your presence brings the greatest peace of mind.

upon arrival, I take escape to the porch to see the waves lapping beautifully upon the shore and I think that I will miss this when I have to leave. it is 5 a.m. and the sun has not yet risen. we take shots of cheap tequila in celebration and pretend that they are water. only looking back on this do I realize what a hilarious irony it holds. in childhood, many of us would pretend that pretzels were cigarettes and take ***** shots with the caps of our water bottles. maybe this small act is a form of regression. maybe were all still children.

everyone begins to make music as inspiration spills onto them and I watch in awe. at 6 a.m. we are down on the beach. I do not remember how I got there. I can only remember seeing you sit high on the lifeguard stand, a king, looking down at the world as if it were yours, and I wish I could give it to you. my wind beaten cheeks meet the horizon as I topple into the sand in fits of laughter and happiness; I wish I could bottle this feeling so I would never lose it. Joy is a foreign language to me. others seem to comprehend it and spill it from their mouths so simply, while I do not understand a single syllable.

I don't remember how we arrived back inside. everyone seperated. we climbed into the bed that an old friend had broken and made love as the sun rose. it cut sharp through the glass door behind us and sprayed waves of light on my skin like liquid gold. I am thinking this could be the last time, I am hoping it is not. we fall asleep not long after, and this piece of communion that was placed so gently on my tongue dissolves and the bitter taste in my mouth begins as soon as I wake, a few hours later.

day two is a chapter I would most likely title: The Panic. it does not begin right away. our day mostly consists of laying on the beach and kicking sand at one another like ratty, wild dogs, forcing each other into the pit of frozen waters, and making bets we will never go through with. around this time news has reached me that my mother and father have the police looking for me. I try to push it towards the back of my head.

but you see, the inner depths of my mind are already flooded with sinister ideas and broken secrets I may never share, and this panic tip-toes throughout my body and sets into my bones, weighing me down as if I had boulders in my pockets.

I am told to "calm down, everything will be Okay." when tears frequently line my eyes in silence. they continue to tell me this when we find ourselves in the kitchen scrambling to pack our things because we've heard the cops are coming for me. they also tell me this when I'm screaming apologies and holding your hand in the backseat of the car. they tell me it when I say goodbye at a nearby park and give hugs I think may be my last for a while. but the thing about this statement is, I am always calm. I am in a numb state of inner silence hungering for bliss and just four little days of freedom. but nothing will ever be Okay, no matter how long I've gone away.

the walk home, only a mile, was beyond limits of the word beautiful. the stars were practically beaming and the air was cold but in the good way like a puppies nose when it's kissing your face. or like mist falling from the sky on a summer night. I don't believe in God or any higher power, but I take this walk home as a sign that maybe everything will be okay when I walk back into that house.

if I could describe how the weather should have been that night to match the actions that played out when I arrived, they would be along the lines of destruction. trees ripped from the ground with their roots showing. winds sweeping the roofs off this suburbian wasteland. lighting strikes bringing on raging fires. it must've looked like that to match the look in my fathers eyes. thunder should've accompanied the sound of him shoving my sore body against the wall. pulling my long brown hair and tossing me to the floor like the garbage I was.

the full wave of panic washes onto me in that moment. for some reason I thought of the father I once had that didn't drink every night with his girlfriend, the only one that ever seemed to matter anymore. I thought of the father before he left my mother. I thought of him banging scratched pots in the sink and slamming doors with the strength of one thousand men and shouting with the voice of a man with a million sources of pain. I thought of how he tried to leave us once. and then how he really left us. I wish he could understand. to me, this is the ultimate level of hypocrisy. I am persecuted for leaving the man that left me in my time of need.

I am almost relieved when he says I must talk to the police. I have never been a fan of the flashing red and blue lights and the uniformed men who are paid to protect you but only arrest you. I believe they do mostly harm to many innocent people. you may not understand this. you may not know how it feels to walk up to this figure with the badge and want to tell him everything, to see if some shred of understanding lies beneath the deep cold stare in his eyes. but he only accuses me and attacks me with loose words that do not phase me. he does not let me speak. he is not here to help.

and so starts the beginning of the end. finally reaching the point where I am as trapped as I have always felt on the inside. the only question I keep getting asked is "why did you do it?" and I have yet to answer this. maybe I was homesick for a place that did not really exist. maybe I thought I would find salvation in a bed id never slept in but already loved more than my own. maybe I thought it was too repulsing for the two people who brought me onto this earth to be one of many reasons I desperately wanted to leave it.

I would love to tell them, my parents. everything. the abuse, the drugs, the cutting, the suicide attempt, the hell that eats me away everyday...they should know. but when your mother laughs when your doctor tells her that you show signs of major depression, you tend to believe this is just a game to her. talking to false friends on the phone and playing rich sports will always be more important. my fathers favorite tv shows and nightly few bottles of wine will overpower my tears and pleads for help. I am always stuck in an all knowing silence that everyone takes for stupidity. I've always said "darkness is my only friend now" but I think that night time is too beautiful to be an aquaintance of mine, and my friends are the Family by my side when my fists are full of blades and my feet are on the edge. I think this is the type of darkness that welcomes me as I wake every morning and sleep every night. it is the only place I know on this gigantic prison called earth. it settles inside of me and runs through my veins. it is carved in the walls of my skull and keeps my heart beating in a steady, empty rhythm. home, sweet home.

Just a boy who never wished to have hatred in his heart, seeing people abused was a daily thing. He had his fair share of beatings and run-ins with near death. This would all fuel his rage and hatred towards the persecutor. He felt it consume him and he did not want that, he did not want to be like his father when we grew up filled of hatred and self-loathing. So anytime he could he went up the hills to the mountains and overlooked the city. He sat there for hours writing or meditating. He constantly told himself "Do not hate the persecutor, for he himself was persecuted and knows of no other way". At only 14 years of age he came to understand what others never have. It was imprinted in him perfectly; the cycle as he liked to call it, and he wish nothing more than to break it. So there he sat surrounded by nature taking in the chirping of new born birds, the breeze swaying through the leaves, the sun warming up his skin. He closed his eyes and took all this in as he let go of the hatred to his father and brother, the resentment of his mother, the jealousy of his sister. This is how he cleansed his soul, this is how he stayed pure, this is how he was able to come home everyday, this is how he stayed strong.

Now he takes others, to the place where he found solace. He tells others how to let go of past harm n not let it influence future thoughts. He tells them to scream at the top their lungs everything they've built up, and then close their eyes n to listen to the wind, n feel the sun creeping on their skin. He helps and try's to heal his friends, cause everywhere he goes all he sees is pain.