Submit your work, meet writers and drop the ads. Become a member
Julian Delia Sep 2018
Is-solitudni hija inkredibbli.
Il-pinna tirtogħod jien u nikteb,
Estensjoni tat-taħwid ta’ ġismi.
Inħossni qisni forti imwaqqa’, inaċċessibli.
Xi kultant, nitħajjar nitfa ruħi għall-irkant;
Nagħmel patt ma’ xi dB jew xi Gasan,
Jew inkella, mal-mexxej, l-aqwa negozjant.

Mhux xorta?
X’fiha billi nilqgħu il-partit f’darna?
X’jimporta?
Mhux l-aqwa li mmorru l-fosos bi ħġarna?

Iżda, mhux dak hu l-messaġġ;
Minn dil-lejla siekta, nixtieq niehu vantaġġ.
Xtaqt neżamina għalfejn ninsab waħdi;
Qiegħed id-dar b’ommi u missieri sular taħti,
Iżda, minflok ninsab hawn, magħluq f’kamarti.
Mistoħbi, bl-iskuża li qiegħed noħloq l-arti.

Sħabi kollha xogħol jew isaħħarhom xi eżami,
B’hekk, ninsab nirrifletti, b’espressjoni gravi.
Fejn tobsor, li ta’ tlieta u għoxrin
Tkun weħilt go ħabs mentali agħar minn Kordin?
Ċella magħmula mill-ħsibijiet,
Joħorgu qishom ħalba mis-smewwiet.

Tgħix b’mohh mixgħul ġo pajjiż li jħobb id-dlam
Tħossok distint daqs tazza inbid aħmar li waqgħet *** l-irham.
Xi kultant, mejjet tkun biex titfieh;
Xejn ma jirnexxilek tagħmel biex tistrieh.

_________

(in English)

The solitude is incredible.
The pen shakes as I write,
An extension of my body's agitation.
I feel like a ruined fort, inacessible.
Sometimes, I fancy putting my soul up for auction;
Strike a deal with dB or Gasan (1),
Or maybe, with our leader, the best merchant (of them all).

Is it not all the same?
So what if we let the party in our household?
What does it matter,
As long as we go to il-Fosos (2), en masse?

But, that is not the message;
Of this quiet night, I'd like to take advantage.
I wanted to examine why I'm all alone;
I'm at home, with my parents a floor below me,
Yet, I find myself here, locked in my room,
Hidden, with the excuse of making art.

My friends are either working or bewitched by an exam,
Hence, I find myself reflecting, with a grave expression.
Who would've thought, at age twenty-three
I would be stuck in a mental prison worse than Kordin (3)?
A cell made of thoughts,
That come out like a storm from the heavens.

To live with an enlightened mind in a country that loves darkness
Feels as distinct as a glass of red wine spilled on a marble tile.
Sometimes, you just wish you could switch it off;
Nothing helps to give you relief.
1 = enormous local entities that have amassed wealth through the exploitation of my country and its people.
2 = a popular spot for political mass meetings in Floriana.
3 = an area in Paola where the local prison is.
Mateuš Conrad Apr 2019
.i'm "sorry"... in a muslim society i'd be asked to only read one book, by a camel jockey by the name of muhammad, one camel jockey... 72 virgni experienced, that's worth celebration? you ever 2 walk into about 9 prostitutes giving you the "eye"?! 72 rottweilers: that would be fun! you know why i stopped liking western societies? they started to become very much islamic... in islam you have one man, and his one book: bibliothekvoneinbuch... the mantra speaks: i am expected to angst diese mann... what hope if western society? they also have their: einvereinheitlichendbuch... what is the quran to neunzehn-achtzig-vier?! weltlichblaupausen: secular blueprints... 1984... another ******* mantra... akin to the quran... secular: weltlichblödsinn! how many books does it take to create an islamic, or a western secular society? apparently! the ratio 1 / 1 (one to one)... the quran / 1984... *******... i'm not even bothered by the politico youtube commentators being censored... they only read one secular book... i don't like the sort of minds associated with only one book, these pretend not to be, but being, pseudo-muslims... wow! what worth of choice! either the quran, or 1984! spaghetti tangled junkies can have their way... sorry... what speech is there to be worth defending? i don't like either the quran, or the secular bible of 1984... zombies... either side of the "argument"...  i honestly hate the sort of people that only allow themselves 1984 commentary... one culturally relevant book they ever read, and it seems: the only book they ever read: or will read... (red / reed)... so it seems... the world pivots on only three books being digested by the general public... the bible, the quran, 1984... i've read too many books to have to succumb to this "cool" secular narrative of modern prophesy.. let's see english, a language, at its most flamboyant! british grenadiers' fife & drum... the sort of english not ready to invite immigrants! 1984 commentator zombies... **** me... **** unius libri... hardly an islamic quote, e when attributed to st. thomas aquinas... oh i'm shaking at the knees! as far as i am concerned muhammad is rolling in his grave when the arabs "discovered" oil... as is Khadija, rolling in her grave, scolding muhammad... i should attain the **** unius libri fear... but then i find... religion... predated the scientific concept of cloning... muslims were cloned, cognitively... obviously not physically... antithesis of dialectics... cloned... mind-bribes... i should fear a man with only one book, esp. if he wrote it himself... but then again, i fear that sort of man for all the wrong reasons... such company... eh... when looking up to someone akin to king ecgberht... yeah... i fear a man with only one book... what boring company they must have and must be.

completely: unpalatable...
   there's funny,
there's a punchline...
but then...
       "****" just becomes annoying...
i have learned that
the anglo-ßaß sense of humour
is fine...
          until it becomes excessive...
then...
well...
        then it becomes annoying...
really... annoying...
not, akin to, something,
i'd welcome to match:
host-it
    (samnaðr-den)
          ᛋᚨᛗᚾᚨᚦᚱ ᛞᛖᚾ
to account for a selb
                      (self)...

or
           minn thungr hjarta
            ᛗᛁᚾᚾ ᚦᚢᚾᚷᚱ ᚻᛅᚨᚱᛏᚨ
                     (my ... heart)...

i'm not english, but i do understand
extending the notion
of black humour...
up to, and including the point
of cutting-off
this strain of wit,
of intelligence
playing baron of status...
for the little man of
ridicule,
            i don't like overtly
intelligent comedy,
but the anglo-ßaß have pushed
have pushed the wrong buttons,
at the right time,
english comedy cannot achieve
a rekindled status
of being export material,
it has, devolved,
into a geographic idiosyncrasy...
i live in england,
and even i,
am not in on the "insider's"
take on a joke...

                    if i don't understand it,
you won't understand it...
           it's funny when it's plain
dumb, of slacking the intelligence
quotient,
  but not when its plain,
outright cipher logistics...
        
surely the english should be paying
less attention to me,
and more to...
those 300 or so illegal schools
set up by Pakistani muslims,
yes, no, maybe?

                     there's funny funny...
there's sort of funny...
and there's funny...
but i don't want to think too much
about it, either being,
or not being funny...
   laughter like tears is
highly impulsive,
   subsequently highly
spontanoeus, and...
                          uncontrollable...

black humour is one thing,
but telling jokes
to the point where you reach
a per se crucible?
and the jokes are so,
so, so "intelligent" that they become
"unfathomable"?
i think that's the time you take
a break from being "comedy arbiters"...

oh... unless this is...
where you let me peer into
the "antibiotic" /
  "xenophobic" reactionary
tactic?
  no wonder i'm not
"in" on the "in-joke" of
the demographic!
     **** me!
              of course i'm not
supposed to get it!
  it's not funny to me,
simply because the in-group
mentality is so sophisticated
that i would never be
in on the "in-group" giggles!

         good! good!
at least thanks to this,
we will not be seeing
much of comedy, "comedy"
being exported outside of england
akin to monty python!
good!

           it's good that the crown
of comedy was taken off the head
of the english...
and given to someone else...
i liked "intelligent" comedy
up to a point...
   then "too much" thinking
became involved...
and i lost both the plot and a sense
for giggles...

     point being,
what was the best joke i ever heard?
only last night...
i was unable to think...
but i laughed...
     it wasn't exactly
the aeons of the sea before me...
it was the void in my mind
that was the joke...
         an existence...
with a ******'s worth of
"thought": albeit bound to:
not thinking...

that's the best joke
i've ever heard,
  hence my painting of
the hebrew definite article,
i.e.:
                         HA,

e.g. ha-stanley:  
                              the-satan.

*and why wouldn't the persians
rebel against the orthodoxy driven
camel-jockeys?
the persians would bow before
the arabs?!
                   really?!
fly a ******* kite, eat a mango...
*******
   donning a glove filled
with ice-cubes...
     i gather, that, islam,
was, the monotheism,
that found itself,
hopeful, to be immune to
a schism...
       and what's so true about islam
if it has succumbed
to the ontological reality
of all religions, except judaism,
namely, a schism?
      islam is lucky though...
unlike christianity,
with its late initial schism...
then the  
polytheistic-esque schism
past the orthodox / catholic /
protestant "debate"....
                 islam was lucky...
only one schism...
persians not happy being ruled
by camel jockey arabs...
   so... is it a "true" religion?
oh sure, sure...
i'd convert...
      but there was a schism in islam...
so it's no longer a "true" religion,
is it?
          why would it be?
the religion encountered a schism...
what if, and if i would...
i would... i would convert
to the shia branch of islam...
i wouldn't convert
to the sunni faction...
        what then?!

            true as in unifying as in:
rebel iran?!
  oops!
                   to hell with this world...
the bible, the quran,
the secular bible known as 1984...
if there's no afterlife...
well...
          i'm already bored, stiff, dead,
whatever comes next...
m'eh...
                whatever comes comes
and that's just another whatever
with no justification
or a fixation of a consequential
purpose.
SimpleWritings Dec 2018
Ma
Inħobbok

Mhux dejjem naraw għajn b’għajn
Imma nħobbok

Naf li dejjem pruvajt mill-aħjar li stajt
Biex tagħtini dak li int qatt ma ngħatajt

Imma sfortunatament mhux dejjem irnexxilek
Il-Mulej mhux dejjem provdilek

Jien qatt m’għidtlek meta nqasstni
Meta bin-nuqqas tiegħek warrabtni

Qatt ma ridt niksirlek qalbek
U ngħidlek li ħadd mhu qed jisma talbek

Imma iva Ma,
Weġġgħajt

Għaddejt minn ħafna u int ma taf b’ xejn
Alla ħares tkun taf kif u x’ fatta u fejn

Bħalek Ma,
Għaddejt minn dak li m’ għandu jgħaddi ħadd

Ġarrabt id-dlam
U bkejt fis-solitudni

Imma issa Ma
Sa fl-ahhar...

Inħoss li sibt il-kuntentizza
Inħoss li qbadt it-trejqa li qed nibni jien

Ma rridx nibqa naħbilek iktar
Għajjejt nigdeb u nħaref

Allura għidtlek

Ma flaħtx inżomm iktar
U għidtlek

Kienet diffiċli għax kont beżgħana
Imma ridt naqsam din l-aħbar ferħana

Stennejt li ser tifhimni
Stennejt li xorta waħda ser tibqa tħobbni

Imma

Ir-reazzjoni tiegħek ma kienetx dik li stennejt
Ma kienetx dik li f’ moħħi pinġejt

Għalfejn Ma?
Għalfejn ma tridnix?
Għalfejn mhux taċċettani?

Għidli Ma

Lil min inħobb ma għandux jaffettwa kemm inti tħobb lili
Lil min inħobb ma għandux inessik li jien xorta waħda bintek

Mara offritli dak li dejjem fittixt
Mara għallmitni nagħraf x’inhi l-imħabba

Mara urietni kif jidher id-dawl fost id-dlam
Mara qed tgħini nsir inħobb lili nnifsi

Iva Ma

Inħobb mara
U mhux raġel

Għalfejn qed tħares lejja b’ dak il-mod Ma?

B’ ħarsa ta’ diżappunt
B’ ħarsa ta’ diżgust

Bintek għadni Ma

L-istess b-i-n-t li kont tgħannaq miegħek
Meta kont tħoss li d-dinja qed tikrolla

L-istess b-i-n-t li kont tiftaħar tgħid li hi tiegħek
Lil kull min taf meta tilmaħni fost il-folla

Ħobbni Ma
Nitolbok

L-istess għadni
Biss, ħrigt mill-moħba

15/10/2018
This poem is written in Maltese.
Julian Delia Sep 2018
Mingħajr flus,
La tgħannaq u lanqas tbus –
Hekk qalulna l-imgħallma tal-passat.
Nesew javżawna *** is-serq sfaċċat;
Lanqas ħasbu *** kif il-moralita’ ta’ pajjiżna spiċċat.

Qawl li jiżvela realta’ kerha;
Messaġġ li tassew iġegħlek tħares lejn il-mera.
Mingħajr flus, aqbad u insa’ d-drittijiet!
Dak li qiegħed ngħid m’huwiex sigriet;
Għall-liberta’ tal-pajjiż,
Bkew l-ommijiet, u mietu l-missirijiet.

Issa, minflok, il-liberta’ tmur għand l-ogħla negozjant.
Sadanittant, tefawha ghal bejgħ, u gidbulek;
Qalulek li għal ġid tiegħek,
Huma u jidħku bik u jdeffsu idejhom ġo butek.

Bil-flus, mela, tagħmel triq fil-baħar!
Bil-flus, ibni torri ħalli jkollok biex tiftaħar!
Mingħajr il-flus, insa’ s-saqaf *** rasek,
Ara taħseb li xi ħadd ħa jagħti kasek!
Mingħajr il-flus, ara minn fejn ha ġġib l-ikel,
Kif ħa titma lill-uliedek mingħajr ma jkollok tfittex fiż-żibel.

Bil-flus, pero’, tħabbilx moħħok;
Mill-maġġoranza tal-poplu,
Tistħix tigi alabibżobbok.
Mistoqsija waħda għad fadalli:
Gheżież antenati li ġew qabilna, li messew xtutna –
Hawn x’għamilna lilna nfusna?

__________

(in English)

Without money,
You shall receive neither hugs, nor kisses -
That's what the wise men of old said.
They forgot to warn us about shameless theft;
They didn't think about our country's morality,
In decline.

A proverb that reveals an ugly truth;
A message that forces you to really look at a mirror.
Without money, forget your rights!
What I am now saying is no secret;
For this country's liberty,
Mothers have cried, fathers have died.

Nowadays, liberty goes to the highest bidder;
In the mean time, they put it up for sale, lying to you;
They told you it's for your own good,
As they laugh and dip their hands in your pockets.

With money, then, build a road in the sea!
With money, build a tower so you'll have plenty to boast about!
Without money, forget a roof over your head;
Don't even think someone will pay attention!
Without money, figure out where food is coming from,
How you're gonna feed your kids without dipping your hands in trash.

With money, however, don't fret;
As for the rest of the population,
Do not be embarrassed to admit you don't give a ****.
I only have one question left:
Dear ancestors who came before us, who touched our shores -
What have we done to ourselves?
'Minghajr flus la tghannaq u lanqas tbus' is an ancient pearl of Maltese 'wisdom' that inspired the words you see here.
Terrible Scenes of Death and Misery in Minnesota. Five Hundred Whites Supposed to be Murdered. The Sioux Bands United Against the Whites. FORT RIDGELEY IN DANGER.
Published: August 24, 1862
ST. PAUL, Minn., Saturday, Aug. 23.
Parties from the Minnesota River reached here last sight. They state that scouts estimate the number of whites already killed by the Sioux at 500.
This opinion is based on the number of bodies discovered strewn along the road and by trails of blood.
It is believed that all the missionaries have been killed.
The civilized Indians exceeded their savage brethren in atrocities.
Mr. FRENIER, an interpreter who has spent most of his life among the Indians, volunteered to go alone among them, trusting to his knowledge of them and his disguise, to escape detection. He dressed himself to Indian costume and started on his journey. He arrived at the Upper Agency at night.
The place was literally the habitation of death.
He visited all the houses, and found their former occupants all lying dead, some on the door-steps and some inside their habitations. Others were scattered in the yards and in the roads.
He went to the house of Hon. J.R. BROWN, and recognized every member of the family. They numbered eighteen in all, and every one of them had been brutally murdered.
At ****** Creek he found that fifty families had been killed outright. At every house he went into he recognized the dead bodies of nearly all the former inhabitants of the place.
Among the dead bodies he recognized at the Agency were the following:
N. GOVERUS and family.
Dr. WAKEFIELD and family.
JOHN TODDENS and family.
JOHN MOYNER.
EDWARD MOYNER.
Rev. Dr. WILLIAMS.
Rev. Mr. BRIGGS, and two missionaries.
Ex-Gov. SIBLEY is now marching to the relief of Fort Ridgley.
He reports that the Sioux bands are united together to carry out a concentrated and desperate scheme, and says that he will be only too happy to find that the powerful upper bands of Yanktons and other tribes have not united with them.
Mr. FRENIER writes to Gov. RAMSEY, on the 21st inst., saying that he left Fort Ridgley at 2 o'clock on that morning. There were then over two thousand Indians at the fort, and all the wooden buildings there had been set on fire, and were burning.
Mr. FRENIER thinks that other tribes are joining the Sloux, and that they will present a very formidable array.
A reliable letter, dated Glencoe, 21st inst., says that the injury done by the stampede of the settlers is immense, and that such another scene of woe can hardly be found in the South as in McLeod, Meaker, and the northern part of Sibley and other counties to Minnesota.
In St. Paul and the adjoining country all the available horses are being gathered together, and all sorts of weapons will be used by willing hands for immediate and summary vengeance upon these blood-thirsty Indians.
CHICAGO, Saturday, Aug. 23.
The St. Paul (Minn.) Pioneer, of the 20th inst., says, it is thought that the Indians have been induced to commit these outrages by Indians from Missouri and secession traitors of that State, and that when Maj. GALBRAITH left the agency on Friday everything was quiet. The Indians had received their goods and had all disappeared apparently satisfied with the Major's promise to send for them as soon as the money arrived to pay them their annuities.
The first attack of the Indians was made on the house of Mr. BAKER, on Sunday last, near the town of Acton, and 30 miles from Forest City, in which three white men and one woman were killed.
On Monday morning an attack was made on Redwood, and at the time the messenger left there, a number of persons had been killed.
After the messenger had crossed the river, he saw the Indians firing into traders' stores and other buildings. He estimated the number of Indians engaged in this firing at 150. He also stated that messengers had arrived at Fort Ridgley with money to pay off the Indians the sums due them.
The St. Paul Press, of the 21st instant, says that several loads of panic-stricken people, from Currer and Sibley Counties, arrived in town last night, principally women and children. They were greatly excited, and give exaggerated accounts of the Indians, who were marching on Shasta County. They also say that the towns of St. Peter, Henderson and Glencoe have been burned.
A private letter received in this city, to-day, from St. Paul, dated the 20th instant, says, that it seems to be the general opinion among the best informed of our citizens that these Indian troubles originated with the cursed Secessionists of Missouri.
Major GALBRAITH was told by one of the Indians that there are now in arms ten thousand of the Sioux tribe, besides other tribes from Northern Missouri.
ST. PAUL, Minn., Saturday, Aug. 23 -- 9 P.M.
ANTOINE FRENIER, the disguised Indian scout, got through the Indian lines into Fort Ridgeley and brought back the following to Gov. RAMSEY:
FORT RIDGELEY, Thursday, Aug. 21 -- 2 P.M.
We can hold this position but little longer unless we are reinforced. We are being attacked almost every hour, and unless assistance is rendered us we cannot hold out much longer. Our little band is becoming exhausted and decimated. We had hoped to be reinforced to-day, but as yet can hear of no one coming.
T.G. SHEHAN, of Company C, Fifth Minnesota Volunteers, commands the post.
Gov. SIBLEY cannot reach here with his twelve hundred troops until to-morrow, when a day of reckoning for the Indians will be at hand.
Julian Delia Apr 2019
Li kieku jerġa jiġi Kristu,
Lanqas jilħaq jitma ruħ.
Tilħqu taqfluh ġo skola,
Imsallab mill-punt tat-tluq.
Jilħaq jitlef ruħu fi xmara dmugħ,
Hekk kif il-ħajja jduq.
Jerġa jħoss x’jiġifieri in-niket,
Kif jarana naħxu dak li nibet,
L-ambjent tagħna, b’passjoni neqirduh.

Swied il-qalb;
Mument ta’ skiet,
Mument ta’ talb.

Qalb mogħdiet miksija bil-konkrit,
Nesprimi dar-rabja u dan l-inkwiet,
Ngħix il-ħajja mingħajr irbit.
Ngħid dak li nħoss,
Noħroġ dan il-kliem mingħajr intopp,
Nidgħi, meta xi gvern ireddali xi żobb.

Ilni ma nikteb,
Għax b’dan il-kliem ma nafx x’ħa nikseb.
Dil-kuxjenza li xogħla tniggżek,
X’għamilniela biex tfejniha, tgħid?
Għax jien nġibilha skużi, ġieli;
Ġieli, tgħidx kemm nigdeb.

* *

Vera ilni nipprova;
Nipprova naċċetta li nagħmel dak li d-dinja ta’ madwari tapprova,
Sa għamilt kors, ma nafx kif, imma ggradwajt u krejt it-toga.
Tgħallimt, u sirt għalliem,
Ktibt poeżiji li jħalluk bla kliem.
Ippruvajt insib il-paċi u s-sliem,
Qtajt il-pastażati bl-addoċċ,
Iż-żiblata ta’ bla ħsieb.

Xejn ma ħadem;
Xejn, kull ma għamilt inqridt,
Sa ġieli dħalt fid-dejn.
Qisni mort ngħix fi sqaq l-infern.
Donnu, d-destin tiegħi qisu ħaddiem tal-gvern.
Dejjem għajjien u dejjem m’hu sejjer imkien,
Destinat li nolqot in-noti b’mod stunat,
Imwelled f’did-dinja b’ritmu sfrenat.

Min jaf kif jitbellah Kristu,
Jekk jerġa jiġi ħdejna;
Jara kif it-tagħlim insejna,
Kif ngħixu ġo gaġġa mżejna,
Kif mingħalina li sirna s-sidien ta’ dil-gżira ċkejkna.

L-ewwel, inwerwruh bl-injoranza grassa,
Bil-passivita’ ta dil-***** ċassa.
Imbagħad, ngħaxxquh b’kemm hawn minnha jmutu bil-ġuħ,
Biex ma ngħidux *** f’liema direzzjoni sejrin,
Kif ilna għaddejjin; ‘l-aqwa li jien minn ***!’

Ejja ngħidu li ma nsallbuhx, ħa;
Kristu probabbli jtiha għal isfel, li kieku.
Qabel ma jerġa jiġi, jiġġieled ma missieru;
Jgħidlu ‘le, ma rridx ninżel!’

Qalbna, il-qofol mikul bin-nekrożi, tinten,
Bil-mewt madwarna, tittanta u tiżfen.
X’saltna t’Alla; mhux li kien,
Mhux li kien nerġgħu niksbuha maż-żmien.

____________________________________________

‘If­ Christ Came Back’

If Christ came back, he wouldn’t even have the time to feed a single soul. You’d lock him up in a school, crucified from the get-go. He would drown in a river of his own tears, as soon as he tastes life. He would experience sorrow anew, witnessing us destroying that which has blossomed, the very environment which we passionately eradicate.

Blackened, sorrowful heart; a moment of silence, a moment of prayer.

Among pathways covered in concrete, I express this rage and this anxiety, living life with no attachments. I say what I feel, pulling out these words without any resistance, swearing whenever some government shoves its **** down my throat.

I haven’t written in a while, because I don’t really know what I’m going to achieve with these words. This conscience, whose job is to sting, what have we done to it to switch off? I give it excuses, mostly; sometimes, I really do lie to it, a lot.

* *

I’ve really been trying; trying to accept doing what the world around me approves of, I even finished a degree, I don’t know how, but I graduated and rented a toga. I learned, and I became a teacher, too; I wrote poems that leave you speechless. I tried to find peace and serenity, I cut out senseless debauchery, the mindless ******.

Nothing worked; nothing, all I did was destroy myself, going into debt, even. It’s like I started to live in hell’s alley. It seems my destiny is like a government employee; always tired and going nowhere. Destined to hit notes off-key, born in a world with a relentless rhythm.

Who knows how shocked Christ would be, if he ever came back. He’d see how we forgot all his teachings, how we live in decorated cages, how we think we’ve become the lords of this tiny island.

First, we’d terrify him with our crass ignorance, with the passivity of the dazed masses. Then, we’ll make him feel worse when he sees how many of us are starving to death, not to mention the direction we’ve taken, how long we’ve been going: ‘as long as I come out on top, eh!’

Let’s say we wouldn’t crucify him, maybe; Christ would probably jump off a cliff, if anything. Before coming back, he’d argued with his father, ‘no, I don’t want to go back there again!’ Our hearts are rotting in their core, necrotic, with death dancing around us, taunting us. God’s glory? Yeah, right; if only, if only we could find that again, in due time.
Happy Easter, a*sholes.
SimpleWritings Dec 2018
Minjaf ħajti kif kienet tkun
Li kieku
Missieri qatt ma telaq mill-Eġittu
Li kieku
Karmenu qatt ma miet

Minjaf ħajti kif kienet tkun
Li kieku
Ommi kienet soda u tlaqna darba għal dejjem
Li kieku
Missieri fehem li mhux kollox kif irid hu

Minjaf ħajti kif kienet tkun
Li kieku
Ħuti jiefqu jħarsu lejja qisni ma jonqosni xejn
Li kieku
Jkunu jafu x’inhu jiġri hawn ġew

Minjaf ħajti kif kienet tkun
Li kieku
Nista ntir u naħrab minn dan kollu
Li kieku
Twellidt f’ familja differenti

2008
This poem is written in Maltese.
Julian Delia Jul 2019
Ġrieħi miftuħin,
Xejn ma jrid jingħalaq.
Suppost, il-ġnus maqgħuda,
Iżda lkoll qegħdin mifruxin,
Donnu, xejn ma jrid jiċċaqlaq.

Feriti ifferoċjati bil-melħ,
Kruċjati, bla ebda sens ta’ ferħ.
U l-imħabba għal proxxmu -
Dik x’sar minnha?
Issa sibna x-xoqqa f’moxta;
Ħlifna, bit-tarf ta’ din il-pinna,
Naslu għal verità, naraw x’insarrfu minnha.

Allura, x’inhi din il-verità?
Qiegħed nassumi li hekk qegħdin tistaqsu.
M’hemmx dibattitu, ir-realtà turik,
Kollox f’ħinu, kollox f’waqtu.
Ir-risposta tiegħi hija din;
Tlifna kull sens ta’ valur,
Tlifna kull sens ta’ twemmin.

M’għadniex nemmu fil-valur tal-ħajja ta’ kullħadd.
M’għadniex nemmnu li kull azzjoni għanda impatt.
Nemmu li aħna progressivi, u Ewropej;
Jekk vera nemmnu hekk,
Lesti nħallsu għall-eċċessi u d-dejn?
Mhux dejn fiskali, iżda dejn immortali,
Id-dejn tad-demm li xxerred,
Dejn is-sudditti, dejn l-iskjavi.

In fatti, is-superjorità materjali ġejja minn hekk;
Mill-gwerer tas-slaten, u l-gideb ta’ dawn tal-ġlekk.
Daħħalna xafra disa’ pulzieri ‘il ġewwa,
Biex imbagħad ħriġniha sitta ‘il barra;
Ta’ parsi għandna l-ugwaljanza,
Għax issa jsawtuk xorta, iżda b’aktar ħlewwa.

Qabel, kellna l-ktajjen u l-forza brutali.
Issa, għandna l-kuntratti, u l-kodiċi penali,
Bil-banek jirrenjaw,
Bil-gvernijiet korporazzjonijiet statali.
Mhux ha nitlobkom temmnuni -
Nitlobkom biss teżaminaw il-fatti.
M’għandix spag x’jiġbduli;
Il-kuxjenza nadifa,
U m’għandix gideb x’ngħatti.

_______

’Open wounds’

Open wounds;
They aren’t closing.
Nations should be united,
But we are far apart,
Seems like nothing wants to budge.

Wounds, seasoned with salt,
Crucibles, with no sense of joy.
And, about that love for one’s fellow man -
What happened to that?
Now, we’ve found the perfect moment;
We’ve sworn, with the tip of this pen,
(that) We’ll get to the truth,
See what we can make of it.

So; what is the truth?
I am assuming that’s what you’re asking.
There’s no debate, reality shows you,
In due time and place, in the right moment.
My answer is this -
We’ve lost all our sense of valour,
We’ve lost all our sense of belief.

We no longer believe in the value of everyone’s life.
We no longer believe every action impacts others.
We believe that we are progressive, and European;
If we do believe that,
Are we ready to pay back our excesses and debts?
This is not fiscal debt, but rather an immortal one,
The debt of the blood that has been shed,
The debt of subjects and slaves.

In fact, material superiority stems from this;
From the wars of lords and the lies of the suits.
We’ve pushed a blade nine inches inward,
And pushed it six inches outward;
Pretending we have equality,
Just because now, they’ll still beat you, but more sweetly, more subtly.

Before, we had chains and brute force.
Now, we have contracts, and the penal code,
With banks reigning supreme,
With governments who are now state corporations.
I am not asking you to believe me -
I am asking you to examine the facts.
I have no strings, none that can be pulled;
My conscience is clean,
And I have no lies to cover up.
Dedicated to a nation full of crooks and *******.
ConnectHook Jun 2020
You’re so stupid you think it’s sincere :
Urban violence designed to spread fear.
It’s a crisis they use
When they win, we all lose;
Civil chaos. The methods are clear.

Angry rent-a-mobs, looting and burning,
Destroy other’s livelihoods, earning
A good rioter’s wage
For destruction and rage
(As the locals, too late, are now learning).

The democrat leaders in Minn.
Are uncertain just where to begin
Cleaning egg off their faces.
They egg on the races . . .
The narrative’s starting to spin.
Yuri Bezmenov, Georges Sorel, Cloward-Piven, Soros...wait--

You are too dumb to Google those?
Oh. OK. Sorry.
No License Necessary

Americas Assembly - Blogs

March 7, 2022

U.S. SUPREME COURT AND OTHER HIGH COURT CITATIONS PROVING THAT NO LICENSE IS NECESSARY  

“The right of a citizen to travel upon the public highways and to transport his property thereon, by horsedrawn carriage, wagon, or automobile, is not a mere privilege which may be permitted or prohibited at will, but a common right which he has under his right to life, liberty and the pursuit of happiness. Under this constitutional guaranty one may, therefore, under normal conditions, travel at his inclination along the public highways or in public places, and while conducting himself in an orderly and decent manner, neither interfering with nor disturbing another’s rights, he will be protected, not only in his person, but in his safe conduct.”

Thompson v.Smith, 154 SE 579, 11 American Jurisprudence, Constitutional Law, section 329, page 1135 “The right of the Citizen to travel upon the public highways and to transport his property thereon, in the ordinary course of life and business, is a common right which he has under the right to enjoy life and liberty, to acquire and possess property, and to pursue happiness and safety. It includes the right, in so doing, to use the ordinary and usual conveyances of the day, and under the existing modes of travel, includes the right to drive a horse drawn carriage or wagon thereon or to operate an automobile thereon, for the usual and ordinary purpose of life and business.”

Thompson vs. Smith, supra.; Teche Lines vs. Danforth, Miss., 12 S.2d 784 “… the right of the citizen to drive on a public street with freedom from police interference… is a fundamental constitutional right” -

White, 97 Cal.App.3d.141, 158 Cal.Rptr. 562, 566-67 (1979) “citizens have a right to drive upon the public streets of the District of Columbia or any other city absent a constitutionally sound reason for limiting their access.”

Caneisha Mills v. D.C. 2009 “The use of the automobile as a necessary adjunct to the earning of a livelihood in modern life requires us in the interest of realism to conclude that the RIGHT to use an automobile on the public highways partakes of the nature of a liberty within the meaning of the Constitutional guarantees. . .”

Berberian v. Lussier (1958) 139 A2d 869, 872, See also: Schecter v. Killingsworth, 380 P.2d 136, 140; 93 Ariz. 273 (1963). “The right to operate a motor vehicle [an automobile] upon the public streets and highways is not a mere privilege. It is a right of liberty, the enjoyment of which is protected by the guarantees of the federal and state constitutions.”

Adams v. City of Pocatello, 416 P.2d 46, 48; 91 Idaho 99 (1966). “A traveler has an equal right to employ an automobile as a means of transportation and to occupy the public highways with other vehicles in common use.”

Campbell v. Walker, 78 Atl. 601, 603, 2 Boyce (Del.) 41. “The owner of an automobile has the same right as the owner of other vehicles to use the highway,* * * A traveler on foot has the same right to the use of the public highways as an automobile or any other vehicle.”

Simeone v. Lindsay, 65 Atl. 778, 779; Hannigan v. Wright, 63 Atl. 234, 236. “The RIGHT of the citizen to DRIVE on the public street with freedom from police interference, unless he is engaged in suspicious conduct associated in some manner with criminality is a FUNDAMENTAL CONSTITUTIONAL RIGHT which must be protected by the courts.”

People v. Horton 14 Cal. App. 3rd 667 (1971) “The right to make use of an automobile as a vehicle of travel long the highways of the state, is no longer an open question. The owners thereof have the same rights in the roads and streets as the drivers of horses or those riding a bicycle or traveling in some other vehicle.”

House v. Cramer, 112 N.W. 3; 134 Iowa 374; Farnsworth v. Tampa Electric Co. 57 So. 233, 237, 62 Fla. 166. “The automobile may be used with safety to others users of the highway, and in its proper use upon the highways there is an equal right with the users of other vehicles properly upon the highways. The law recognizes such right of use upon general principles.

Brinkman v Pacholike, 84 N.E. 762, 764, 41 Ind. App. 662, 666. “The law does not denounce motor carriages, as such, on public ways. They have an equal right with other vehicles in common use to occupy the streets and roads. It is improper to say that the driver of the horse has rights in the roads superior to the driver of the automobile. Both have the right to use the easement.”

Indiana Springs Co. v. Brown, 165 Ind. 465, 468. U.S. Supreme Court says No License Necessary To Drive Automobile On Public Highways/Streets No License Is Necessary Copy and Share Freely YHVH.name 2 2 “A highway is a public way open and free to any one who has occasion to pass along it on foot or with any kind of vehicle.” Schlesinger v. City of Atlanta, 129 S.E. 861, 867, 161 Ga. 148, 159;

Holland v. Shackelford, 137 S.E. 2d 298, 304, 220 Ga. 104; Stavola v. Palmer, 73 A.2d 831, 838, 136 Conn. 670 “There can be no question of the right of automobile owners to occupy and use the public streets of cities, or highways in the rural districts.”

Liebrecht v. Crandall, 126 N.W. 69, 110 Minn. 454, 456 “The word ‘automobile’ connotes a pleasure vehicle designed for the transportation of persons on highways.”

American Mutual Liability Ins. Co., vs. Chaput, 60 A.2d 118, 120; 95 NH 200 Motor Vehicle: 18 USC Part 1 Chapter 2 section 31 definitions: “(6) Motor vehicle. – The term “motor vehicle” means every description of carriage or other contrivance propelled or drawn by mechanical power and used for commercial purposes on the highways…” 10) The term “used for commercial purposes” means the carriage of persons or property for any fare, fee, rate, charge or other consideration, or directly or indirectly in connection with any business, or other undertaking intended for profit. “A motor vehicle or automobile for hire is a motor vehicle, other than an automobile stage, used for the transportation of persons for which remuneration is received.”

International Motor Transit Co. vs. Seattle, 251 P. 120 The term ‘motor vehicle’ is different and broader than the word ‘automobile.’”

City of Dayton vs. DeBrosse, 23 NE.2d 647, 650; 62 Ohio App. 232 “Thus self-driven vehicles are classified according to the use to which they are put rather than according to the means by which they are propelled” – Ex Parte Hoffert, 148 NW 20 ”

The Supreme Court, in Arthur v. Morgan, 112 U.S. 495, 5 S.Ct. 241, 28 L.Ed. 825, held that carriages were properly classified as household effects, and we see no reason that automobiles should not be similarly disposed of.”

Hillhouse v United States, 152 F. 163, 164 (2nd Cir. 1907). “…a citizen has the right to travel upon the public highways and to transport his property thereon…”

State vs. Johnson, 243 P. 1073; Cummins vs. Homes, 155 P. 171; Packard vs. Banton, 44 S.Ct. 256; Hadfield vs. Lundin, 98 Wash 516, Willis vs. Buck, 263 P. l 982;

Barney vs. Board of Railroad Commissioners, 17 P.2d 82 “The use of the highways for the purpose of travel and transportation is not a mere privilege, but a common and fundamental Right of which the public and the individual cannot be rightfully deprived.”

Chicago Motor Coach vs. Chicago, 169 NE 22; Ligare vs. Chicago, 28 NE 934; Boon vs. Clark, 214 SSW 607; 25 Am.Jur. (1st) Highways Sect.163 “the right of the Citizen to travel upon the highway and to transport his property thereon in the ordinary course of life and business… is the usual and ordinary right of the Citizen, a right common to all.” –

Ex Parte Dickey, (Dickey vs. Davis), 85 SE 781 “Every Citizen has an unalienable RIGHT to make use of the public highways of the state; every Citizen has full freedom to travel from place to place in the enjoyment of life and liberty.”
People v. Nothaus, 147 Colo. 210. “No State government entity has the power to allow or deny passage on the highways, byways, nor waterways… transporting his vehicles and personal property for either recreation or business, but by being subject only to local regulation i.e., safety, caution, traffic lights, speed limits, etc. Travel is not a privilege requiring licensing, vehicle registration, or forced insurances.”

Chicago Coach Co. v. City of Chicago, 337 Ill. 200, 169 N.E. 22. “Traffic infractions are not a crime.”

People v. Battle “Persons faced with an unconstitutional licensing law which purports to require a license as a prerequisite to exercise of right… may ignore the law and engage with impunity in exercise of such right.”

Shuttlesworth v. Birmingham 394 U.S. 147 (1969). U.S. Supreme Court says No License Necessary To Drive Automobile On Public Highways/Streets No License Is Necessary Copy and Share Freely YHVH.name 3 “The word ‘operator’ shall not include any person who solely transports his own property and who transports no persons or property for hire or compensation.”

Statutes at Large California Chapter 412 p.83 “Highways are for the use of the traveling public, and all have the right to use them in a reasonable and proper manner; the use thereof is an inalienable right of every citizen.” Escobedo v. State 35 C2d 870 in 8 Cal Jur 3d p.27 “RIGHT — A legal RIGHT, a constitutional RIGHT means a RIGHT protected by the law, by the constitution, but government does not create the idea of RIGHT or original RIGHTS; it acknowledges them. . . “ Bouvier’s Law Dictionary, 1914, p. 2961. “Those who have the right to do something cannot be licensed for what they already have right to do as such license would be meaningless.”

City of Chicago v Collins 51 NE 907, 910. “A license means leave to do a thing which the licensor could prevent.”

Blatz Brewing Co. v. Collins, 160 P.2d 37, 39; 69 Cal. A. 2d 639. “The object of a license is to confer a right or power, which does not exist without it.”

Payne v. Massey (19__) 196 SW 2nd 493, 145 Tex 273. “The court makes it clear that a license relates to qualifications to engage in profession, business, trade or calling; thus, when merely traveling without compensation or profit, outside of business enterprise or adventure with the corporate state, no license is required of the natural individual traveling for personal business, pleasure and transportation.”

Wingfield v. Fielder 2d Ca. 3d 213 (1972). “If [state] officials construe a vague statute unconstitutionally, the citizen may take them at their word, and act on the assumption that the statute is void.” –

Shuttlesworth v. Birmingham 394 U.S. 147 (1969). “With regard particularly to the U.S. Constitution, it is elementary that a Right secured or protected by that document cannot be overthrown or impaired by any state police authority.”

Donnolly vs. Union Sewer Pipe Co., 184 US 540; Lafarier vs. Grand Trunk R.R. Co., 24 A. 848; O’Neil vs. Providence Amusement Co., 108 A. 887. “The right to travel (called the right of free ingress to other states, and egress from them) is so fundamental that it appears in the Articles of Confederation, which governed our society before the Constitution.”

(Paul v. Virginia). “[T]he right to travel freely from State to State … is a right broadly assertable against private interference as well as governmental action. Like the right of association, it is a virtually unconditional personal right, guaranteed by the Constitution to us all.” (U.S. Supreme Court,

Shapiro v. Thompson). EDGERTON, Chief Judge: “Iron curtains have no place in a free world. …’Undoubtedly the right of locomotion, the right to remove from one place to another according to inclination, is an attribute of personal liberty, and the right, ordinarily, of free transit from or through the territory of any State is a right secured by the Constitution.’

Williams v. Fears, 179 U.S. 270, 274, 21 S.Ct. 128, 45 L.Ed. 186. “Our nation has thrived on the principle that, outside areas of plainly harmful conduct, every American is left to shape his own life as he thinks best, do what he pleases, go where he pleases.” Id., at 197.

Kent vs. Dulles see Vestal, Freedom of Movement, 41 Iowa L.Rev. 6, 13—14. “The validity of restrictions on the freedom of movement of particular individuals, both substantively and procedurally, is precisely the sort of matter that is the peculiar domain of the courts.” Comment, 61 Yale L.J. at page 187. “a person detained for an investigatory stop can be questioned but is “not obliged to answer, answers may not be compelled, and refusal to answer furnishes no basis for an arrest.”Justice White, Hiibel “Automobiles have the right to use the highways of the State on an equal footing with other vehicles.”

Cumberland Telephone. & Telegraph Co. v Yeiser 141 Kentucy 15. “Each citizen has the absolute right to choose for himself the mode of conveyance he desires, whether it be by wagon or carriage, by horse, motor or electric car, or by bicycle, or astride of a horse, subject to the sole condition that he will observe all those requirements that are known as the law of the road.”

Swift v City of Topeka, 43 U.S. Supreme Court says No License Necessary To Drive Automobile On Public Highways/Streets No License Is Necessary Copy and Share Freely YHVH.name 4 Kansas 671, 674. The Supreme Court said in U.S. v Mersky (1960) 361 U.S. 431: An administrative regulation, of course, is not a “statute.” A traveler on foot has the same right to use of the public highway as an automobile or any other vehicle.

Cecchi v. Lindsay, 75 Atl. 376, 377, 1 Boyce (Del.) 185. Automotive vehicles are lawful means of conveyance and have equal rights upon the streets with horses and carriages.

Chicago Coach Co. v. City of Chicago, 337 Ill. 200, 205; See also: Christy v. Elliot, 216 Ill. 31; Ward v. Meredith, 202 Ill. 66; Shinkle v. McCullough, 116 Ky. 960; Butler v. Cabe, 116 Ark. 26, 28-29. …automobiles are lawful vehicles and have equal rights on the highways with horses and carriages. Daily v. Maxwell, 133 S.W. 351, 354.

Matson v. Dawson, 178 N.W. 2d 588, 591. A farmer has the same right to the use of the highways of the state, whether on foot or in a motor vehicle, as any other citizen.

Draffin v. Massey, 92 S.E.2d 38, 42. Persons may lawfully ride in automobiles, as they may lawfully ride on bicycles. Doherty v. Ayer, 83 N.E. 677, 197 Mass. 241, 246;

Molway v. City of Chicago, 88 N.E. 485, 486, 239 Ill. 486; Smiley v. East St. Louis Ry. Co., 100 N.E. 157, 158. “A soldier’s personal automobile is part of his ‘household goods[.]’

U.S. v Bomar, C.A.5(Tex.), 8 F.3d 226, 235” 19A Words and Phrases – Permanent Edition (West) pocket part 94. “[I]t is a jury question whether … an automobile … is a motor vehicle[.]”

United States v Johnson, 718 F.2d 1317, 1324 (5th Cir. 1983). Other right to use an automobile cases: –

EDWARDS VS. CALIFORNIA, 314 U.S. 160 –

TWINING VS NEW JERSEY, 211 U.S. 78 – WILLIAMS VS. FEARS, 179 U.S. 270, AT 274 – CRANDALL VS. NEVADA, 6 WALL. 35, AT 43-44 – THE PASSENGER CASES, 7 HOWARD 287, AT 492 – U.S. VS. GUEST, 383 U.S. 745, AT 757-758 (1966) –

GRIFFIN VS. BRECKENRIDGE, 403 U.S. 88, AT 105-106 (1971) – CALIFANO VS. TORRES, 435 U.S. 1, AT 4, note 6 –

SHAPIRO VS. THOMPSON, 394 U.S. 618 (1969) – CALIFANO VS. AZNAVORIAN, 439 U.S. 170, AT 176 (1978) Look the above citations up in American Jurisprudence. Some citations may be paraphrased.

— The End —