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A poetic drama (One Scene)

( Egypt’s parliamentary farce)

(The spokesperson on the presidium strikes the table with a wooden hammer and asks for order. Participants become quiet.
Raise your hands and reflect your views on today’s point of argument— The Grand Ethiopian Renaissance Dam (GERD ) on Blue Nile. Various people representatives raise hands,
The spokesman says let us start with Mr. Hydrologist over there.)

Egypt’s globally
Topmost voluminous
Underground
Reserve of water
We could use later.
So via our media outlets
It is better
We dupe
The global community with
Much-touted chatter
“To Egyptians
Demand of water
To cater
Blue Nile is
A life and
Death matter!
As thicker than blood
Is water! ”

Of course,
From the Mediterranean
Or Red Sea
We could extract, desalinate
And use water,
But why should
We talk about that?
We better
Ask on Blue Nile
A farfetched exclusive right.

Though hydropower dam
Has no significant harm
We shall flout it
In a way it runs
Out of charm.
As  the Nobel peace winner
Premier  Abiy Ahmed put it
"Almost all Egyptians
Enjoy the supply of electricity,
While over half of Ethiopians
Are thirsty of such necessity.

Tragically, to date
Using a lamp
Covers most of Ethiopia's map.

For the rational,
It is a source of worry
Innumerable Ethiopian mothers
Still on their backs carry
Backbreaking firewood
So that go to school
Their children could.
What we say
Is if you  are remiss to help
don't stand on our way
While we're flapping wings
From fettering poverty
To break away!"


Also via a conduit
Diverting Blue Nile
Across the Sahara desert
A financial return
Egypt could get
That delights its heart.
The water from
Upstream countries
We do not buy
But paradoxically sell it
We shouldn’t why?

Like Israel
Using drip irrigation
Must not
Draw our attention.
We shall be extravagant
For Blue Nile’s water
Is abundant.
Unchecked lavishly
It must flow!
Pertaining to that
We have to remain adamant.

Also, the
Silt accumulation
In Aswan dam
Could be disastrous
The outcome,
Yet we have
To cry foul
This challenge-averting
GERD must not soon
Generate region-
much-needed power!

Though it is 50 % of the
Annual trans boundary
Water outflow
Other water-generating countries
Are willing to let go
Unwilling anything below,
Kind Ethiopia ventures
Holding only 13% of
The yearly flow to follow,
However, ingratitude
Must feature our attitude.
This may
Provoke a  dismay
But attention
We shall not pay.

(A tumultuous applause shook the parliament. Once more the spokesman asks for order. Then he invites a former diplomat saying “ it is your turn.”)

Once, by famine hit
When Ethiopia   asked
“Help me not why?”,
While others extended help,
Mocking, we did turn
A blind eye.

As our former bent
Whenever Ethiopia
Seeks  grant
From international
Development Institutions
On grounds of
Fighting poverty and drought,
Greasing palms  
We shall bring
Ethiopia’s plans to harness
Blue Nile to naught!
Use we shall
Many a phony diplomat
With a tongue of honey
And a heart of gall.

Tact we do not lack
So cautiously,
Our sanctimonious mask
Our targets
May not hack,
All out
We shall engage in
Self-selling talk!

From all things that fall
In the technical matrices
We shall make a sham politics.

(He sits enjoying a standing ovation. The spokesman invites a representative with a military background.)

We shall blow our
Trumpet in the air
“In lieu of
The reasonable 3 years,
Cooperatively,
From 4 to 6 years
To fill the dam
If Ethiopians dare,
War on it
We shall declare!
Barefacedly claiming
Fifteen to 20 years
Is what is fair!

In such infeasible way
Before it sees the day’s light
GERD will suffer blight.”

(He hiccups and continues)

“With a bellicose bent
To remind ourselves
Deliberately we shall fail
So many times Ethiopia
Chased out every
Egypt’s invading army
Between its legs
Shoveled its tail.
(Ex. Isma'il Pasha/ 1874 –1876
Gundet &Gura March 7–9, 1876)
But why should we care
Arsenal support
Hypocrites, who want to exploit
In the Middle East
Egypt’s political purport,
Will bring to our port.
The current catchphrase
"I can't breathe"
Demonstrates hypocrites'
Justice has no teeth!

We shall
Continue to brag
About GERD’s full actualization
Foot to drag.
I’m afraid
If we strike GERD,
On Aswan dam
Ethiopia will certainly inflict
A similar harm.
Its infantry
Acid-tested hero
Within finger-counted days
Will march into Cairo.

Its top official or
One from its mob
Cold blow up in Egypt a bomb.

We have to understand
As its former PM
Meles put it
“It is not
Its football squad
Ethiopia will deploy
On the terrain rough
When the going
Gets tough!”

We shouldn't worry
We have no history
Of battle front victory.
Poking our nose here and there
(Sudan, Somalia, Yemen,
Libiya, Palestine, Israel)
We shall make political trouble
As we are averse to self
-politics burgeoning dabble.

(He sat after enjoying a heartwarming laughter from the audience. The spokesman himself could not help unzipping his lips and invites a hoary headed historian.)

Subjects of colonization
It is our
Historic right
For the hanging-over
Mentality of predators
To fight
“Gobbling down
All resources
Is our right!”
We shall espouse
Unjust and inequitable deal
“Ethiopia fairly
GERD must not fill!”
We must gamble
Regarding the water division
There has to be a deal
That serves our colonial
Legacy a sign and seal.

There is nothing we hate
Than the following sentiment
Pan Africanists activate.
"We have to get
Behind our back
Days dark!"

(He sits accompanied by an affirmative nods. The spokesman invited Miss Environmentalist "it is your turn." "Thank you for the opportunity,"  she said and  standing she scanned the congregants
before speaking)

In parrying evaporation
GRERD being built in a gorge
Than Aswan Dam
In the desert
Draws better attention.
Though logical,
This we do not wish to hear
So we shall turn a deaf ear
Saying
“Your nuisance
We no longer bear!”

Of course
To avoid siltation
In GERD
Also to ensure
The continuous flow of water
Towards Green development
Ethiopia is making an unprecedented &
Unflagging movement.

Yes , Yes
Green development
Draws rain
Though that is
To our gain
From expressing
Appreciation to
Ethiopia’s timely move
We shall refrain.

From the voice of
Sagacious leaders of
Africa
It is better
To heed a hypocrite
From America;
That could not be a shame
In the political game.

(She takes a seat enjoying a high five. The spokesman invites a parliamentarian who is a member of the Arab league.)

As Sudan poses
A rational gait
Its voice has weight.
Our sugar-coated talk
It may not buy
Hence, the fuel-intoxicated
Gluttonous Arab League
Its voice
Needs to raise high.
White supremacists
Must try hard
To sweet talk Sudan
To our side.
Otherwise
Creating political heat
In to two its people
We have to split
To unseat
Its incumbent president
Popular support that ride.
This  insidious tide
From Sudanese mob
We have to hide!

We have a toy League
That doesn’t ask itself
“ Why
War-fleeing Arabs ,
Shunned by Arabs,
Seek a safe haven
Under Ethiopia’s sky?
Why  of all
In Prophet Mohammed's eyes
Ethiopia stands tall?”
That no one could deny
But we must
Neither wonder  nor ponder
“Why
For own advantage
Arabs-eating-Arabs
That commit  
Political suicide
Could not
Stand by
The reasonable
Ones’ side?”

Creating this and  
That pretext
We shall derail
The all-out task
To bring GERD’s to end,
At long last
To make it
As good as dead.

Why should we care?
If Ethiopia or the region is
Thirsty of hydropower
In so far as
Our conceited
Pride remains
In glory tower.


Moreover if soured
Pushed to the end or angry
Reflect  we must not
Ethiopians could tame
Its this or that tributary.

(When a wealthy merchant raised his hand the spokesman gave him a green light to speak.)

Pampering with money
Fifth columnists cruel
Let us keep on using
In Ethiopia
As runs the adage
Divide and rule,
Along ethnic
And religious lines
To  drive a wedge
So that Ethiopians will not
Come to the same page,
While turmoil in their country
Opts to rage.

We could ignore the fact
Ethiopians soon display
Unity and solidarity
When threatened gets
Nation’s  sovereignty.
In Ethio-Somali war
Ethiopians Karamara’s Victory
Talks loud such history.

I'm afraid
Our  divisive action could
Bring together Ethiopians,
Be it on left or right end,
Their sovereignty to defend.


Robbed of
Their alluvial soil
By a prodigal river
Ethiopia’s  farmers
Undergo a hard toil
If we are asked for that
Compensation to pay
“No!”
We  have  to say.

Note that
Using industrialization
Like Japan
Develop we can
Than irrigating  
A- scorching-sun
-smoldered land
Full of sand.

As the  jealously insane
What should worry Egypt
Must not  be what  it could lose
But  Ethiopia gain.
What I fear
In the diplomatic arena
With GERD Ethiopia
Will come forth
Shifting gear.
When Ethiopians' development
Proceeds apace
Ethiopia could Egypt displace.
So on its development
We  have to pose a roadblock
Or a spoke.
.

(This much  farce is enough for today .Parliament is dismissed says the spokesman.)////////
Science-based approach visa-vis politics- based approach. Colonial legacy has no room in the 21th century
Blue Nile echo from shore to shore,
"Poverty in Ethiopia is no more!"

Above all,
From a precipice
To a valley when you majestically fall,
Thunderous over
The damp dell, mountain gorge when you roll,
As usual
With green, yellow and red
Rainbow arched,
Tell Ethiopia loud-
"You children thee very much adore,
A lip service they now abhor!
‘Blue Nile has no lodging,
Yet it loafs a log hauling.' "

Blue Nile, about your deeds to talk
Breathtaking, you served well
The industry without smoke,
But now you have an extra work!
Far
   And
       Wide
Ethiopia will be electrified,
With Blue Nile,
               Gebe,
                    Tekeze... at hand!
Every nook and cranny will get light,
When efforts Ethiopians unite!

The future will be bright,
When a tamed Blue Nile ceases
Unchecked to roar past
Without a respite.

No energy source runs waste
Nor any Plant will suffer a blackout!

Lo and behold Blue Nile will be subdued
For riparian countries' good!

To contribute a brick,
Ethiopians twice you shouldn't think.
Farmers have mounted on a peaceful battle,
To cover the catchment with a green mantle,
To make terrace
On each mountain
Take every pain.
To afforest the depleted f o r e s t!
Thus washing on its sway,
Blue Nile conspires no more
To carry alluvial soil away.

Here of course it is good to recall
The message of Emperor Twedrose.
"Dear guests you are
Amidst people hospitable
Welcome, welcome
Feel at home!
Roam throughout
Abyssinia you might,
On its grandeur your eyes
You can feast.
The vast array of
Mouthwatering dish,
The country parades
You could relish.

In case you wish
For an adventure,
Still Ethiopia
Is a mosaic of culture!

Of course
It will grab your attention,
Ethiopia's being
A cradle of mankind
And ancient civilization.

You will see
To its music titillating,
Comes close nothing!
Moreover fails not
To draw your attention,
The affection
Among people hailing from
Different ethnic groups and religion.
But you can't transport a speck of dust,
Alighted or pasted on your shoe by accident!
So to get an exit,
Shake off your shoe and wash your feet!"

Giving to every dust attention
It is possible to ward off
The problem of siltation.
Besides don't you think
The forests serve a carbon sink?

Blue Nile echo from shore to shore
"Poverty in Ethiopia is no more!"

As though Abyssinia,
Africa's water tower
Is a weakling with no power,
On every news hour,
Portraying Ethiopia
A development backwater,
Also scornfully on a dictionary
Painting its people thirsty and hungry
Have no grounds any!
From a rain fed agriculture
Head on
Making a paradigm shift,
Irrigation when Ethiopia further adopt,
The vicious cycle of drought,
Which poses a threat
To its development,
Will give way to a bumper harvest,
Once more rendering Ethiopia
A cornucopia.

Ethiopians be not cool,
Be not cool
Resources to pool!

Lo and behold Blue Nile will be subdued
For riparian countries' good!

Yet, yet hanging up together
Be high on the alert
Any aggressor to deter!
Many are
Who wear a frowning face,
When development
In Ethiopia picks pace!

Keep open your eyes,
Keep open your eyes
At all time, all space
Where infrastructures
Are put in place.

To the helm of development
Ethiopia will soon catapult,
When its children
In full harness their resources put.
So cognizant of this fact,
Ethiopians allow not
The grass to grow under your feet.
Don't wait
Behind the campaign
To throw your full weight!

For work, roll up your sleeve
Ready for ‘The Renaissance Dam'
Your sweat
B
L
O
O
D
And life to give.
March out for prosperity
In Ethiopia to thrive,
What we need have
Is a bond-cohesive
A

B-O-N-Decisive.
Go all out, go all out,
Us, lucky we have to count
For seizing such a ripe moment.

Blue Nile echo from shore
"Poverty in Ethiopia is no more!"

Come-on let us not beg to differ,
Of course we could concur,
For all of us will agree,
Our pet dream is to see,
Ethiopia industrialized
Completely transformed!

Laying the foundation,
Where on takes off
The future generation,
Is what begs for
Central attention.

Why, Why and Why,
With our hands
Tucked in our pockets,
You and I
Remain standers by?
Also why
Simply watch the clouds
Glide across the sky?
Must we indeed,
Sowing a discord seed
Allow our rivers run wild,
Turning a blind eye to our need.

Wiseacres, though
You may not be on the same page,
Between stakeholders
Don't drive a wedge,
The government proves out
Out to fulfil its pledge.
In life it is not hard
To get sceptics,
Dear leaders talk your walk
Walking your talk!
Prove sceptics wrong
Letting them witness
The actualization
Of the dam agog.

Tax payers, if you have
A tax arrear
See it finds its ways to
The government's coffer.

Taxes being
A development backbone
Must be mysterious to none.

Target also rent seekers
That drive spokes
In to development wheels!
The environment smart Great Ethiopian Renaissance dam that holds promise for regional growth and green resilient economy.Ethiopians are constructing it by themselves with out any aid.
Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, “Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here.”
  On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men’s armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. “Fare well,” he
cried, “Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you.”
  As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
  Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon’s tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus ‘to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, “Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head—for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours.”
  Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one
after another. Here a very deep slumber took hold upon him and eased
the burden of his sorrows, for his limbs were weary with chasing
Hector round windy Ilius. Presently the sad spirit of Patroclus drew
near him, like what he had been in stature, voice, and the light of
his beaming eyes, clad, too, as he had been clad in life. The spirit
hovered over his head and said-
  “You sleep, Achilles, and have forgotten me; you loved me living,
but now that I am dead you think for me no further. Bury me with all
speed that I may pass the gates of Hades; the ghosts, vain shadows
of men that can labour no more, drive me away from them; they will not
yet suffer me to join those that are beyond the river, and I wander
all desolate by the wide gates of the house of Hades. Give me now your
hand I pray you, for when you have once given me my dues of fire,
never shall I again come forth out of the house of Hades. Nevermore
shall we sit apart and take sweet counsel among the living; the
cruel fate which was my birth-right has yawned its wide jaws around
me—nay, you too Achilles, peer of gods, are doomed to die beneath the
wall of the noble Trojans.
  “One prayer more will I make you, if you will grant it; let not my
bones be laid apart from yours, Achilles, but with them; even as we
were brought up together in your own home, what time Menoetius brought
me to you as a child from Opoeis because by a sad spite I had killed
the son of Amphidamas—not of set purpose, but in childish quarrel
over the dice. The knight Peleus took me into his house, entreated
me kindly, and named me to be your squire; therefore let our bones lie
in but a single urn, the two-handled golden vase given to you by
your mother.”
  And Achilles answered, “Why, true heart, are you come hither to
lay these charges upon me? will of my own self do all as you have
bidden me. Draw closer to me, let us once more throw our arms around
one another, and find sad comfort in the sharing of our sorrows.”
  He opened his arms towards him as he spoke and would have clasped
him in them, but there was nothing, and the spirit vanished as a
vapour, gibbering and whining into the earth. Achilles sprang to his
feet, smote his two hands, and made lamentation saying, “Of a truth
even in the house of Hades there are ghosts and phantoms that have
no life in them; all night long the sad spirit of Patroclus has
hovered over head making piteous moan, telling me what I am to do
for him, and looking wondrously like himself.”
  Thus did he speak and his words set them all weeping and mourning
about the poor dumb dead, till rosy-fingered morn appeared. Then
King Agamemnon sent men and mules from all parts of the camp, to bring
wood, and Meriones, squire to Idomeneus, was in charge over them. They
went out with woodmen’s axes and strong ropes in their hands, and
before them went the mules. Up hill and down dale did they go, by
straight ways and crooked, and when they reached the heights of
many-fountained Ida, they laid their axes to the roots of many a
tall branching oak that came thundering down as they felled it. They
split the trees and bound them behind the mules, which then wended
their way as they best could through the thick brushwood on to the
plain. All who had been cutting wood bore logs, for so Meriones squire
to Idomeneus had bidden them, and they threw them down in a line
upon the seashore at the place where Achilles would make a mighty
monument for Patroclus and for himself.
  When they had thrown down their great logs of wood over the whole
ground, they stayed all of them where they were, but Achilles
ordered his brave Myrmidons to gird on their armour, and to yoke
each man his horses; they therefore rose, girded on their armour and
mounted each his chariot—they and their charioteers with them. The
chariots went before, and they that were on foot followed as a cloud
in their tens of thousands after. In the midst of them his comrades
bore Patroclus and covered him with the locks of their hair which they
cut off and threw upon his body. Last came Achilles with his head
bowed for sorrow, so noble a comrade was he taking to the house of
Hades.
  When they came to the place of which Achilles had told them they
laid the body down and built up the wood. Achilles then bethought
him of another matter. He went a space away from the pyre, and cut off
the yellow lock which he had let grow for the river Spercheius. He
looked all sorrowfully out upon the dark sea, and said, “Spercheius,
in vain did my father Peleus vow to you that when I returned home to
my loved native land I should cut off this lock and offer you a holy
hecatomb; fifty she-goats was I to sacrifice to you there at your
springs, where is your grove and your altar fragrant with
burnt-offerings. Thus did my father vow, but you have not fulfilled
his prayer; now, therefore, that I shall see my home no more, I give
this lock as a keepsake to the hero Patroclus.”
  As he spoke he placed the lock in the hands of his dear comrade, and
all who stood by were filled with yearning and lamentation. The sun
would have gone down upon their mourning had not Achilles presently
said to Agamemnon, “Son of Atreus, for it is to you that the people
will give ear, there is a time to mourn and a time to cease from
mourning; bid the people now leave the pyre and set about getting
their dinners: we, to whom the dead is dearest, will see to what is
wanted here, and let the other princes also stay by me.”
  When King Agamemnon heard this he dismissed the people to their
ships, but those who were about the dead heaped up wood and built a
pyre a hundred feet this way and that; then they laid the dead all
sorrowfully upon the top of it. They flayed and dressed many fat sheep
and oxen before the pyre, and Achilles took fat from all of them and
wrapped the body therein from head to foot, heaping the flayed
carcases all round it. Against the bier he leaned two-handled jars
of honey and unguents; four proud horses did he then cast upon the
pyre, groaning the while he did so. The dead hero had had
house-dogs; two of them did Achilles slay and threw upon the pyre;
he also put twelve brave sons of noble Trojans to the sword and laid
them with the rest, for he was full of bitterness and fury. Then he
committed all to the resistless and devouring might of the fire; he
groaned aloud and callid on his dead comrade by name. “Fare well,”
he cried, “Patroclus, even in the house of Hades; I am now doing all
that I have promised you. Twelve brave sons of noble Trojans shall the
flames consume along with yourself, but dogs, not fire, shall devour
the flesh of Hector son of Priam.”
  Thus did he vaunt, but the dogs came not about the body of Hector,
for Jove’s daughter Venus kept them off him night and day, and
anointed him with ambrosial oil of roses that his flesh might not be
torn when Achilles was dragging him about. Phoebus Apollo moreover
sent a dark cloud from heaven to earth, which gave shade to the
whole place where Hector lay, that the heat of the sun might not parch
his body.
  Now the pyre about dead Patroclus would not kindle. Achilles
therefore bethought him of another matter; he went apart and prayed to
the two winds Boreas and Zephyrus vowing them goodly offerings. He
made them many drink-offerings from the golden cup and besought them
to come and help him that the wood might make haste to kindle and
the dead bodies be consumed. Fleet Iris heard him praying and
started off to fetch the winds. They were holding high feast in the
house of boisterous Zephyrus when Iris came running up to the stone
threshold of the house and stood there, but as soon as they set eyes
on her they all came towards her and each of them called her to him,
but Iris would not sit down. “I cannot stay,” she said, “I must go
back to the streams of Oceanus and the land of the Ethiopians who
are offering hecatombs to the immortals, and I would have my share;
but Achilles prays that Boreas and shrill Zephyrus will come to him,
and he vows them goodly offerings; he would have you blow upon the
pyre of Patroclus for whom all the Achaeans are lamenting.”
  With this she left them, and the two winds rose with a cry that rent
the air and swept the clouds before them. They blew on and on until
they came to the sea, and the waves rose high beneath them, but when
they reached Troy they fell upon the pyre till the mighty flames
roared under the blast that they blew. All night long did they blow
hard and beat upon the fire, and all night long did Achilles grasp his
double cup, drawing wine from a mixing-bowl of gold, and calling
upon the spirit of dead Patroclus as he poured it upon the ground
until the earth was drenched. As a father mourns when he is burning
the bones of his bridegroom son whose death has wrung the hearts of
his parents, even so did Achilles mourn while burning the body of
his comrade, pacing round the bier with piteous groaning and
lamentation.
  At length as the Morning Star was beginning to herald the light
which saffron-mantled Dawn was soon to suffuse over the sea, the
flames fell and the fire began to die. The winds then went home beyond
the Thracian sea, which roared and boiled as they swept over it. The
son of Peleus now turned away from the pyre and lay down, overcome
with toil, till he fell into a sweet slumber. Presently they who
were about the son of Atreus drew near in a body, and roused him
with the noise and ***** of their coming. He sat upright and said,
“Son of Atreus, and all other princes of the Achaeans, first pour
red wine everywhere upon the fire and quench it; let us then gather
the bones of Patroclus son of Menoetius, singling them out with
care; they are easily found, for they lie in the middle of the pyre,
while all else, both men and horses, has been thrown in a heap and
burned at the outer edge. We will lay the bones in a golden urn, in
two layers of fat, against the time when I shall myself go down into
the house of Hades. As for the barrow, labour not to raise a great one
now, but such as is reasonable. Afterwards, let those Achaeans who may
be left at the ships when I am gone, build it both broad and high.”
  Thus he spoke and they obeyed the word of the son of Peleus. First
they poured red wine upon the thick layer of ashes and quenched the
fire. With many tears they singled out the whitened bones of their
loved comrade and laid them within a golden urn in two layers of
fat: they then covered the urn with a linen cloth and took it inside
the tent. They marked off the circle where the barrow should be,
made a foundation for it about the pyre, and forthwith heaped up the
earth. When they had thus raised a mound they were going away, but
Achilles stayed the people and made them sit in assembly. He brought
prizes from the ships-cauldrons, tripods, horses and mules, noble
oxen, women with fair girdles, and swart iron.
  The first prize he offered was for the chariot races—a woman
skilled in all useful arts, and a three-legged cauldron that had
ears for handles, and would hold twenty-two measures. This was for the
man who came in first. For the second there was a six-year old mare,
unbroken, and in foal to a he-***; the third was to have a goodly
cauldron that had never yet been on the fire; it was still bright as
when it left the maker, and would hold four measures. The fourth prize
was two talents of gold, and the fifth a two-handled urn as yet
unsoiled by smoke. Then he stood up and spoke among the Argives
saying-
  “Son of Atreus, and all other Achaeans, these are the prizes that
lie waiting the winners of the chariot races. At any other time I
should carry off the first prize and take it to my own tent; you
know how far my steeds excel all others—for they are immortal;
Neptune gave them to my father Peleus, who in his turn gave them to
myself; but I shall hold aloof, I and my steeds that have lost their
brave and kind driver, who many a time has washed them in clear
water and anointed their manes with oil. See how they stand weeping
here, with their manes trailing on the ground in the extremity of
their sorrow. But do you others set yourselves in order throughout the
host, whosoever has confidence in his horses and in the strength of
his chariot.”
  Thus spoke the son of Peleus and the drivers of chariots bestirred
themselves. First among them all uprose Eumelus, king of men, son of
Admetus, a man excellent in horsemanship. Next to him rose mighty
Diomed son of Tydeus; he yoked the Trojan horses which he had taken
from Aeneas, when Apollo bore him out of the fight. Next to him,
yellow-haired Menelaus son of Atreus rose and yoked his fleet
horses, Agamemnon’s mare Aethe, and his own horse Podargus. The mare
had been given to Agamemnon by echepolus son of Anchises, that he
might not have to follow him to Ilius, but might stay at home and take
his ease; for Jove had endowed him with great wealth and he lived in
spacious
(Scene I)

Heeding golden days pays


Making a circle around a big oak tree in paradise Ethiopian patriots are seen sat. The valorous Yohannes IV, Alula Abanega, Tewodros II, Menilik II, Balcha Aba Nefso, Jagama Kelo and the like are seen on the front. They were discussing the current political situation of Ethiopia.

(--> Enters Mai Kadra holocaust victims/martyrs)

Hacked to death
By those who
Lost their mental health
Obsessed by ethno politics
In the wrong-headed
‘We and they’
Political matrix
And also who
Sold their soul
To devil
Inured to acts
Dubbed horrifyingly evil
The fledgling, feeble
Children, pregnant women
Their feet and hands tied
What is more chopped
Were committed to
A mass grave
When the atavists
Lost battle
In the hands of
Nation’s cherished
Sons & daughters brave.

(Stands up Yohaness IV and putting his hands on his head says.)

How barbaric?
To me such an act
Is Greek.

(Enters Ethiopian soldiers who were attacked by the Junta, while maintaining peace.)

Deployed to guard
The border
From any enemy
That conspires
To put Ethiopia
And its people asunder,
By traitor Juntas
We were stabbed
In the back
When it got pitch dark,
Yet, heroically,
We mounted
Counter attack
Till support
From hinterland
Arrived from
Our side.

Traitor Junta’s
Plan had to fail
Together we chased
Them away
Between their legs
Placed their tail.

(Balcha Abanefso stands up and waving his pointed finger says)

It was standing one
Many battle engagements
We won,
Unity, love, peace & cordiality
Must mark our identity!

I am angry
Ethiopians’ super chemistry
Is fast turning
Behind us left history.

This send
It must be known
It is high time
Ethiopians reverse
This trend!

How come, selfless,
The land
We kept once
Barring it
From colonizers’ advance
Fast gone?
This calls for a new dawn!

(Stands up Jagama Kelo and walking to and fro says)

How come the self-centered
And selfish
Than their mother Ethiopia
Their ethnic base relish.
It is with chemistry
Great things like
Adwa or Karamara victory
People accomplish.

In the face of adversity—
Colonial aggression
What is more
Expansion—
Helped us most
Unity& fraternity
To preserve
Our religious, language,
Cultural identity.

Forgetting what
We are displaying today
Let us live
In forefathers way.

Come rain or shine
Considerateness, unity
Peace are fine.

                      A poetic Drama – Scene II

Rewarded Satan’s way

A weekly devil council about evil prowess is being held in hell. Devils were standing on tongues of fire waving their tails and howling in a frightening manner that sends a chill down one’s spinal cord. They were gritting their saw-like teeth and holding double-forked arrows. All were soot greased horn to toe, twisted and long. They were submerging the sinful like Judah deep into the fire.

(Enters lost- in-action TPLF Junta’ informal army members referred Sameri.)

Aghast, at last
Vanquished, to retreat fast
Inflicting vengeful attack,
Tying and strangulating
Mai Kadra people
Brutally, we had made them
Breathe their last.

(A Satan on the front puts his hands together and says ‘How impish!’ ‘What news to relish!’ Then he says,)

Spilling the blood
Of fellow human beings
Is something
We appreciate
The level of
Your cruelty
Is  not
Heard to date.

By inflicting on
The innocent damage
With us
You have come to
The same page
As goes
“Out Heroding
Herod!” adage.

(Enter Junta group members. They were the ones who were killed by counter attack, while stabbing the northern wing of ENDF in the back. Rearing his grotesque face out from the fire ‘bravo!’ says Judah the culprit. A devil pushes his head back into the fire)

Averse to
“Love your friend
Like yourself ”
We ambushed
Fellow soldiers
Off their guard
Though our action
To the sane
Is hard to understand.

Looting heavy arms
Heavy damage
We were to score
No doubt
Had it been successful
Which sadists and Lucifer
Would adore.

(A Satan at the back stands up to accord him a high five)

Stabbing in the back
Fellow soldiers
In the military ditch
Is something
Not heard to date
That is animosity
We compliment,
As it is top
Among sins
God said
“Felony I hate.”

(A veteran TPLF official on top of his voice says)

Unless ethnic groups
Get at loggerheads
We didn’t feel comfort
Because we are heinous,
Who understand
“Cut your cloth
According to your coat!”

We adored
“Divide and rule”
to exercise,
Cognizant to outsmart devil
That is an approach wise.

In a two-year-and-half time,
One crime after a crime,
We had committed messes
To 113 which add up
In the nation’s
Massacres map.
As a result
Reigned supreme turmoil
On Ethiopia’s soil.

We didn’t want
The prime minister
Ethiopia, tranquil,
To administer.

Without us,
The diabolic,
In the top brass
Also trampling on
The broad mass
Allows we not
Ethiopia to continue
Reformed or anew.

Fabricating lies
Was our characteristic feature
As we got it by nurture
And practice it as if
It was our nature.


(At last when a pin drop silence falls Satnael got up and said)

Outsmarted by TPLF junta
For three decades
That lavished
The flow of blood
Like a flood
And which milked
The destitute
But pious Ethiopians
Till they cry
Until their woes
Reached the sky
“God punish us
With TPLF Junta why?
Alive must we die?
For what evil
Are we being punished
By those
Ever who outperform
The devil?”

Today
I have to reward you
My way
“I will throw you
In to a more
Smoldering fire—
Inferno—
As atavism
Is your desire!”

A lacerating fire
Devoid of light
Will be
Your plight.

Devils are seen outrunning each other to drag the atavists into the inferno.////
Unheard of story
And now, as Dawn rose from her couch beside Tithonus—harbinger of
light alike to mortals and immortals—the gods met in council and with
them, Jove the lord of thunder, who is their king. Thereon Minerva
began to tell them of the many sufferings of Ulysses, for she pitied
him away there in the house of the nymph Calypso.
  “Father Jove,” said she, “and all you other gods that live in
everlasting bliss, I hope there may never be such a thing as a kind
and well-disposed ruler any more, nor one who will govern equitably. I
hope they will be all henceforth cruel and unjust, for there is not
one of his subjects but has forgotten Ulysses, who ruled them as
though he were their father. There he is, lying in great pain in an
island where dwells the nymph Calypso, who will not let him go; and he
cannot get back to his own country, for he can find neither ships
nor sailors to take him over the sea. Furthermore, wicked people are
now trying to ****** his only son Telemachus, who is coming home
from Pylos and Lacedaemon, where he has been to see if he can get news
of his father.”
  “What, my dear, are you talking about?” replied her father, “did you
not send him there yourself, because you thought it would help Ulysses
to get home and punish the suitors? Besides, you are perfectly able to
protect Telemachus, and to see him safely home again, while the
suitors have to come hurry-skurrying back without having killed him.”
  When he had thus spoken, he said to his son Mercury, “Mercury, you
are our messenger, go therefore and tell Calypso we have decreed
that poor Ulysses is to return home. He is to be convoyed neither by
gods nor men, but after a perilous voyage of twenty days upon a raft
he is to reach fertile Scheria, the land of the Phaeacians, who are
near of kin to the gods, and will honour him as though he were one
of ourselves. They will send him in a ship to his own country, and
will give him more bronze and gold and raiment than he would have
brought back from Troy, if he had had had all his prize money and
had got home without disaster. This is how we have settled that he
shall return to his country and his friends.”
  Thus he spoke, and Mercury, guide and guardian, slayer of Argus, did
as he was told. Forthwith he bound on his glittering golden sandals
with which he could fly like the wind over land and sea. He took the
wand with which he seals men’s eyes in sleep or wakes them just as
he pleases, and flew holding it in his hand over Pieria; then he
swooped down through the firmament till he reached the level of the
sea, whose waves he skimmed like a cormorant that flies fishing
every hole and corner of the ocean, and drenching its thick plumage in
the spray. He flew and flew over many a weary wave, but when at last
he got to the island which was his journey’s end, he left the sea
and went on by land till he came to the cave where the nymph Calypso
lived.
  He found her at home. There was a large fire burning on the
hearth, and one could smell from far the fragrant reek of burning
cedar and sandal wood. As for herself, she was busy at her loom,
shooting her golden shuttle through the warp and singing
beautifully. Round her cave there was a thick wood of alder, poplar,
and sweet smelling cypress trees, wherein all kinds of great birds had
built their nests—owls, hawks, and chattering sea-crows that occupy
their business in the waters. A vine loaded with grapes was trained
and grew luxuriantly about the mouth of the cave; there were also four
running rills of water in channels cut pretty close together, and
turned hither and thither so as to irrigate the beds of violets and
luscious herbage over which they flowed. Even a god could not help
being charmed with such a lovely spot, so Mercury stood still and
looked at it; but when he had admired it sufficiently he went inside
the cave.
  Calypso knew him at once—for the gods all know each other, no
matter how far they live from one another—but Ulysses was not within;
he was on the sea-shore as usual, looking out upon the barren ocean
with tears in his eyes, groaning and breaking his heart for sorrow.
Calypso gave Mercury a seat and said: “Why have you come to see me,
Mercury—honoured, and ever welcome—for you do not visit me often?
Say what you want; I will do it for be you at once if I can, and if it
can be done at all; but come inside, and let me set refreshment before
you.
  As she spoke she drew a table loaded with ambrosia beside him and
mixed him some red nectar, so Mercury ate and drank till he had had
enough, and then said:
  “We are speaking god and goddess to one another, one another, and
you ask me why I have come here, and I will tell you truly as you
would have me do. Jove sent me; it was no doing of mine; who could
possibly want to come all this way over the sea where there are no
cities full of people to offer me sacrifices or choice hecatombs?
Nevertheless I had to come, for none of us other gods can cross
Jove, nor transgress his orders. He says that you have here the most
ill-starred of alf those who fought nine years before the city of King
Priam and sailed home in the tenth year after having sacked it. On
their way home they sinned against Minerva, who raised both wind and
waves against them, so that all his brave companions perished, and
he alone was carried hither by wind and tide. Jove says that you are
to let this by man go at once, for it is decreed that he shall not
perish here, far from his own people, but shall return to his house
and country and see his friends again.”
  Calypso trembled with rage when she heard this, “You gods,” she
exclaimed, to be ashamed of yourselves. You are always jealous and
hate seeing a goddess take a fancy to a mortal man, and live with
him in open matrimony. So when rosy-fingered Dawn made love to
Orion, you precious gods were all of you furious till Diana went and
killed him in Ortygia. So again when Ceres fell in love with Iasion,
and yielded to him in a thrice ploughed fallow field, Jove came to
hear of it before so long and killed Iasion with his thunder-bolts.
And now you are angry with me too because I have a man here. I found
the poor creature sitting all alone astride of a keel, for Jove had
struck his ship with lightning and sunk it in mid ocean, so that all
his crew were drowned, while he himself was driven by wind and waves
on to my island. I got fond of him and cherished him, and had set my
heart on making him immortal, so that he should never grow old all his
days; still I cannot cross Jove, nor bring his counsels to nothing;
therefore, if he insists upon it, let the man go beyond the seas
again; but I cannot send him anywhere myself for I have neither
ships nor men who can take him. Nevertheless I will readily give him
such advice, in all good faith, as will be likely to bring him
safely to his own country.”
  “Then send him away,” said Mercury, “or Jove will be angry with
you and punish you”‘
  On this he took his leave, and Calypso went out to look for Ulysses,
for she had heard Jove’s message. She found him sitting upon the beach
with his eyes ever filled with tears, and dying of sheer
home-sickness; for he had got tired of Calypso, and though he was
forced to sleep with her in the cave by night, it was she, not he,
that would have it so. As for the day time, he spent it on the rocks
and on the sea-shore, weeping, crying aloud for his despair, and
always looking out upon the sea. Calypso then went close up to him
said:
  “My poor fellow, you shall not stay here grieving and fretting
your life out any longer. I am going to send you away of my own free
will; so go, cut some beams of wood, and make yourself a large raft
with an upper deck that it may carry you safely over the sea. I will
put bread, wine, and water on board to save you from starving. I
will also give you clothes, and will send you a fair wind to take
you home, if the gods in heaven so will it—for they know more about
these things, and can settle them better than I can.”
  Ulysses shuddered as he heard her. “Now goddess,” he answered,
“there is something behind all this; you cannot be really meaning to
help me home when you bid me do such a dreadful thing as put to sea on
a raft. Not even a well-found ship with a fair wind could venture on
such a distant voyage: nothing that you can say or do shall mage me go
on board a raft unless you first solemnly swear that you mean me no
mischief.”
  Calypso smiled at this and caressed him with her hand: “You know a
great deal,” said she, “but you are quite wrong here. May heaven above
and earth below be my witnesses, with the waters of the river Styx-
and this is the most solemn oath which a blessed god can take—that
I mean you no sort of harm, and am only advising you to do exactly
what I should do myself in your place. I am dealing with you quite
straightforwardly; my heart is not made of iron, and I am very sorry
for you.”
  When she had thus spoken she led the way rapidly before him, and
Ulysses followed in her steps; so the pair, goddess and man, went on
and on till they came to Calypso’s cave, where Ulysses took the seat
that Mercury had just left. Calypso set meat and drink before him of
the food that mortals eat; but her maids brought ambrosia and nectar
for herself, and they laid their hands on the good things that were
before them. When they had satisfied themselves with meat and drink,
Calypso spoke, saying:
  “Ulysses, noble son of Laertes, so you would start home to your
own land at once? Good luck go with you, but if you could only know
how much suffering is in store for you before you get back to your own
country, you would stay where you are, keep house along with me, and
let me make you immortal, no matter how anxious you may be to see this
wife of yours, of whom you are thinking all the time day after day;
yet I flatter myself that at am no whit less tall or well-looking than
she is, for it is not to be expected that a mortal woman should
compare in beauty with an immortal.”
  “Goddess,” replied Ulysses, “do not be angry with me about this. I
am quite aware that my wife Penelope is nothing like so tall or so
beautiful as yourself. She is only a woman, whereas you are an
immortal. Nevertheless, I want to get home, and can think of nothing
else. If some god wrecks me when I am on the sea, I will bear it and
make the best of it. I have had infinite trouble both by land and
sea already, so let this go with the rest.”
  Presently the sun set and it became dark, whereon the pair retired
into the inner part of the cave and went to bed.
  When the child of morning, rosy-fingered Dawn, appeared, Ulysses put
on his shirt and cloak, while the goddess wore a dress of a light
gossamer fabric, very fine and graceful, with a beautiful golden
girdle about her waist and a veil to cover her head. She at once set
herself to think how she could speed Ulysses on his way. So she gave
him a great bronze axe that suited his hands; it was sharpened on both
sides, and had a beautiful olive-wood handle fitted firmly on to it.
She also gave him a sharp adze, and then led the way to the far end of
the island where the largest trees grew—alder, poplar and pine,
that reached the sky—very dry and well seasoned, so as to sail
light for him in the water. Then, when she had shown him where the
best trees grew, Calypso went home, leaving him to cut them, which
he soon finished doing. He cut down twenty trees in all and adzed them
smooth, squaring them by rule in good workmanlike fashion. Meanwhile
Calypso came back with some augers, so he bored holes with them and
fitted the timbers together with bolts and rivets. He made the raft as
broad as a skilled shipwright makes the beam of a large vessel, and he
filed a deck on top of the ribs, and ran a gunwale all round it. He
also made a mast with a yard arm, and a rudder to steer with. He
fenced the raft all round with wicker hurdles as a protection
against the waves, and then he threw on a quantity of wood. By and
by Calypso brought him some linen to make the sails, and he made these
too, excellently, making them fast with braces and sheets. Last of
all, with the help of levers, he drew the raft down into the water.
  In four days he had completed the whole work, and on the fifth
Calypso sent him from the island after washing him and giving him some
clean clothes. She gave him a goat skin full of black wine, and
another larger one of water; she also gave him a wallet full of
provisions, and found him in much good meat. Moreover, she made the
wind fair and warm for him, and gladly did Ulysses spread his sail
before it, while he sat and guided the raft skilfully by means of
the rudder. He never closed his eyes, but kept them fixed on the
Pleiads, on late-setting Bootes, and on the Bear—which men also
call the wain, and which turns round and round where it is, facing
Orion, and alone never dipping into the stream of Oceanus—for Calypso
had told him to keep this to his left. Days seven and ten did he
sail over the sea, and on the eighteenth the dim outlines of the
mountains on the nearest part of the Phaeacian coast appeared,
rising like a shield on the horizon.
  But King Neptune, who was returning from the Ethiopians, caught
sight of Ulysses a long way off, from the mountains of the Solymi.
He could see him sailing upon the sea, and it made him very angry,
so he wagged his head and muttered to himself, saying, heavens, so the
gods have been changing their minds about Ulysses while I was away
in Ethiopia, and now he is close to the land of the Phaeacians,
where it is decreed that he shall escape from the calamities that have
befallen him. Still, he shall have plenty of hardship yet before he
has done with it.”
  Thereon he gathered his clouds together, grasped his trident,
stirred it round in the sea, and roused the rage of every wind that
blows till earth, sea, and sky were hidden in cloud, and night
sprang forth out of the heavens. Winds from East, South, North, and
West fell upon him all at the same time, and a tremendous sea got
up, so that Ulysses’ heart began to fail him. “Alas,” he said to
himself in his dismay, “what ever will become of me? I am afraid
Calypso was right when she said I should have trouble by sea before
I got back home. It is all coming true. How black is Jove making
heaven with his clouds, and what a sea the winds are raising from
every quarter at once. I am now safe to perish. Blest and thrice blest
were those Danaans who fell before Troy in the cause of the sons of
Atreus. Would that had been killed on the day when the Trojans were
pressing me so sorely about the dead body of Achilles, for then I
should have had due burial and the Achaeans would have honoured my
name; but now it seems that I shall come to a most pitiable end.”
  As he spoke a sea broke over him with such terrific fury that the
raft reeled again, and he was carried overboard a long way off. He let
go the helm, and the force of the hurricane was so great that it broke
the mast half way up, and both sail and yard went over into the sea.
For a long time Ulysses was under water, and it was all he could do to
rise to the surface again, for the clothes Calypso had given him
weighed him down; but at last he got his head above water and spat out
the bitter brine that was running down his face in streams. In spite
of all this, however, he did not lose sight of his raft, but swam as
fast as he could towards it, got hold of it, and climbed on board
again so as to escape drowning. The sea took the raft and tossed it
about as Autumn winds whirl thistledown round and round upon a road.
It was as though the South, North, East, and West winds were all
playing battledore and shuttlecock with it at once.
  When he was in this plight, Ino daughter of Cadmus, also called
Leucothea, saw him. She had formerly been a mere mortal, but had
been since raised to the rank of a marine goddess. Seeing in what
great distress Ulysses now was, she had compassion upon him, and,
rising like a sea-gull from the waves, took her seat upon the raft.
  “My poor good man,” said she, “why is Neptune so furiously angry
with you? He
Scene I


Rodolfo Graizani is seen sat in his new office in Addis Ababa .
A messenger salutes and hands him over a telegraph  letter saying " it is from Benito Mussolini."
Graizani reads the message loud

Dude,
We have done
Things good!
Hurrah at long last,
Using banned
Poisonous gas,
Ancient Ethiopia
We have subdued.

For our damaged moral,
We nurse after
The battle of Adwa,
The aforementioned news
Will be a nourishing food.
Slavish obedience
To fascism
In Ethiopia
We shall advance
Be firm
In our iron grip stance.

Hurrah, Ethiopia
Will be Italian
Infuse that
We can
With the dictates
Of  the gun.

(Graiziani stands up and walks in the room with a jubilant mood while the messenger watches him wide-eyed.)

Yes our subjects,
Ethiopians, serfdom
We shall teach
Hence summoning
Addis’ residents
Tomorrow
I have to make
A grand speech.
And also
I will
Coax priests
Slavish obedience to us
To subtly preach.

When our subjects lose
Their identity
We shall
Enjoy liberty
To siphon their wealth
Or property,
Also as a tactic,
Among citizens,
We should promote disparity.


Messenger what can you say?
Tomorrow will be my day!

(Messenger putting both hands on his head)

Good God
But I’m afraid
You may not do that
Unless every nation-loving
Ethiopian
You behead.

Be it luring them with a gold
Or threatening them with a sword
Unflinchingly, religious leaders
Will prefer to be a sod.
They will call down
On you a curse
If you try
To desecrate
Their abode,(Pope Petros)
You see
Preachers and the laity
Have a genuine faith
In God.
Also to
Fight back
They are bold.

(Graiziani pointing his finger towards the messenger)

Get out
Me don’t try
To flout!

Rather, let me practice presentation
To grab the audience’s attention.

Tomorrow putting on my uniform,
Bedecked with medals,
This message
I will drive home
Also the video footage
I will send to
Musoloni in Rome!

 Scene II
(Grizani dances into a podium. A messenger asks congregants to stand up for a tumultuous applause)

On nationalistic bombast
We have set a ban
Like it or not
Ethiopia is Italian
By the virtue of the gun.

(Among the congregants stands up a hoary-headed man)

We are citizens
Born free
Yield shall not we
To your crazy decree
Haven’t you read
How Emperor Twedros II
Lodged a bullet
Into his head?
Not to surrender!
Why don’t you look
After he fought hard
Why his life into his hand
He took.

How do you try
To subjugate
A nation,
With freedom that surfed
The tide of time to date?

(Angry Graziani answers)

How do you fail to realize
In the meantime Italy
Will help you
To civilize?

(Two two young adults(Moges Asgedom/Abrham Deboche) threw bombs )

Swish blast
Swish blast

Graiziani realized
How the breath
That could be his last,
Drew close fast.

To Graiziani
After it became stark
He narrowly escaped
A bomb attack
And his speech of
Subjugation
In Ethiopia is
An empty talk,
Still on the floor
He ordered attack.

 Scen III
(In front of the Yekatit 12 Martyr’s monument a small kid asks his father how Ethiopians regained their independence after the massacre ordered by  Griziani, who  soon after surviving the bomb attack, gave instruction for a cold blood retaliation.

The father dressing the hair of his child and looking him said patriots that  ambushed at the valleys and mountains of Ethiopia vowed to fight out invaders. They succeeded in doing so after a five year occupation of Ethiopia)

Waging a Guerilla fight
Shortly we shall gain our right
"Aiming from a tree high
We have patriots
That hit fighters’ jets on a dark sky!"(Patriot Belaye Zeleke)

“ As hitting a nail on the head
We have fighters
That pierces through
A tight tread.”           (Patroit HaileMariam Mamo)

“In the nook and cranny
And every gorge
We will wage
Many heroic fight
Enemies from
Our soil to dislodge”(Geresu Dukie/Jagama Kelo/Abbebe W/Aregai/Omer Semeter/Balcha Abanefeso...)

“We have heroes smart
With an artillery missile
That pierces artillery apart!” (Patroit Bekle Weya)///
Base d ON A TRUE STORY (1929 Ethiopian calendar + 8 GC)
Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp
( Emperor Menilik II)

An enemy
That covets
Your land, your
Gold-bestowed
Natural wealth
And your wife
Creating a strife
Stripping you of
Your liberty
And identity
Is all out
To mar your life!

This blatant aggression
Standing together
It is better we deter.

So, if intentionally
Or otherwise
On you, if
I might
Have posed
A grievance
To date,
I ask apology
Let us bury
The hatchet.

Among us,
An axe to grind
For a divisive wedge
An enemy cruel & wild
Must not find.

Thus, while
In full command
Of your health
If you fail
To march
To the front
I will take that
To the dignity of
Our sovereign nation
And me
An affront.

I swear to God
I swear to God
Up on return
There is
No restraint
My anger
My punitive
Measures against
Such malingers
Back to hold.

Of course,
We need
The prayer
Of the feeble
And the old,
The heavily-armed
Invading army
When we fight
Supper bold.

I assure you
By the grace
Of God
Victory for us
Is what
The future hold.

(The Chief of the provision wing)

Women of the nation
Pull your sleeves;
As provision
Dry food—
Roasted chickpeas
Roasted peas
Dry meat—
If you prepare
It will be good.
Also to boost
Immunity in
The original way
Prepare and ready
Garlic, red chili
And ginger
In a form of
A powder.

(The principal of transport)

Array pack animals
Provisions to transport
From every corner
Of the nation,
The palace
To the battlefront.
S/he who has
A horse or a mule
Must come along
With some hays
For its fuel.

(The master of musicians)

Take on board
Musical instrumentalists
Vocalists, who
War songs that chant
About victory
At hand not hesitant.

(Traditional Health Professionals)

Also take aboard
Women, herbalists
That will nurse
The wounded
Back into shape
Also the recuperating
To fight back
Who help.

(The logistic head)

Our resource gap to fill
While in the battle mill
We have to take along
Bullet swaggers
Ammunition repairers.
Utilizing such skill
Would allow us
With limited resource
More troops to ****.
This way
The cavalry
And infantry
Will fight
About logistic
With little worry.

(Menilik II)

Let us march
Let us march
To the place of
Showdown
To write
Golden history
Like Golead & David
That has no match!

Let us be
A standard bearer
If united
Freedom fighters
Could a giant enemy
Like Goliad deter.

On my sword
I have engraved
Menilik’s power
Is Almighty God
So behold
Those who pick
Against the peaceful
A sword
Will perish by
The sword.

About colonization
As I earlier grabbed
The import
I had accessed
Enough arsenal
Via the port.
If divide & conquer
Is their aim
With Ethiopians’
Oneness &unity
I will foil
Their game
They will have
Themselves to blame.

In the meantime
King Aba Jifar
Taking over inland
Maladministration, disorder
Will bar
In such a way
Ethiopians’ chemistry
Will be heard
Wide and far.///
Prior to the battle of Adwa
They reached the low lying city of Lacedaemon them where they
drove straight to the of abode Menelaus [and found him in his own
house, feasting with his many clansmen in honour of the wedding of his
son, and also of his daughter, whom he was marrying to the son of that
valiant warrior Achilles. He had given his consent and promised her to
him while he was still at Troy, and now the gods were bringing the
marriage about; so he was sending her with chariots and horses to
the city of the Myrmidons over whom Achilles’ son was reigning. For
his only son he had found a bride from Sparta, daughter of Alector.
This son, Megapenthes, was born to him of a bondwoman, for heaven
vouchsafed Helen no more children after she had borne Hermione, who
was fair as golden Venus herself.
  So the neighbours and kinsmen of Menelaus were feasting and making
merry in his house. There was a bard also to sing to them and play his
lyre, while two tumblers went about performing in the midst of them
when the man struck up with his tune.]
  Telemachus and the son of Nestor stayed their horses at the gate,
whereon Eteoneus servant to Menelaus came out, and as soon as he saw
them ran hurrying back into the house to tell his Master. He went
close up to him and said, “Menelaus, there are some strangers come
here, two men, who look like sons of Jove. What are we to do? Shall we
take their horses out, or tell them to find friends elsewhere as
they best can?”
  Menelaus was very angry and said, “Eteoneus, son of Boethous, you
never used to be a fool, but now you talk like a simpleton. Take their
horses out, of course, and show the strangers in that they may have
supper; you and I have stayed often enough at other people’s houses
before we got back here, where heaven grant that we may rest in
peace henceforward.”
  So Eteoneus bustled back and bade other servants come with him. They
took their sweating hands from under the yoke, made them fast to the
mangers, and gave them a feed of oats and barley mixed. Then they
leaned the chariot against the end wall of the courtyard, and led
the way into the house. Telemachus and Pisistratus were astonished
when they saw it, for its splendour was as that of the sun and moon;
then, when they had admired everything to their heart’s content,
they went into the bath room and washed themselves.
  When the servants had washed them and anointed them with oil, they
brought them woollen cloaks and shirts, and the two took their seats
by the side of Menelaus. A maidservant brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread, and offered them many good things of
what there was in the house, while the carver fetched them plates of
all manner of meats and set cups of gold by their side.
  Menelaus then greeted them saying, “Fall to, and welcome; when you
have done supper I shall ask who you are, for the lineage of such
men as you cannot have been lost. You must be descended from a line of
sceptre-bearing kings, for poor people do not have such sons as you
are.”
  On this he handed them a piece of fat roast ****, which had been set
near him as being a prime part, and they laid their hands on the
good things that were before them; as soon as they had had enough to
eat and drink, Telemachus said to the son of Nestor, with his head
so close that no one might hear, “Look, Pisistratus, man after my
own heart, see the gleam of bronze and gold—of amber, ivory, and
silver. Everything is so splendid that it is like seeing the palace of
Olympian Jove. I am lost in admiration.”
  Menelaus overheard him and said, “No one, my sons, can hold his
own with Jove, for his house and everything about him is immortal; but
among mortal men—well, there may be another who has as much wealth as
I have, or there may not; but at all events I have travelled much
and have undergone much hardship, for it was nearly eight years before
I could get home with my fleet. I went to Cyprus, Phoenicia and the
Egyptians; I went also to the Ethiopians, the Sidonians, and the
Erembians, and to Libya where the lambs have horns as soon as they are
born, and the sheep lamb down three times a year. Every one in that
country, whether master or man, has plenty of cheese, meat, and good
milk, for the ewes yield all the year round. But while I was
travelling and getting great riches among these people, my brother was
secretly and shockingly murdered through the perfidy of his wicked
wife, so that I have no pleasure in being lord of all this wealth.
Whoever your parents may be they must have told you about all this,
and of my heavy loss in the ruin of a stately mansion fully and
magnificently furnished. Would that I had only a third of what I now
have so that I had stayed at home, and all those were living who
perished on the plain of Troy, far from Argos. I of grieve, as I sit
here in my house, for one and all of them. At times I cry aloud for
sorrow, but presently I leave off again, for crying is cold comfort
and one soon tires of it. Yet grieve for these as I may, I do so for
one man more than for them all. I cannot even think of him without
loathing both food and sleep, so miserable does he make me, for no one
of all the Achaeans worked so hard or risked so much as he did. He
took nothing by it, and has left a legacy of sorrow to myself, for
he has been gone a long time, and we know not whether he is alive or
dead. His old father, his long-suffering wife Penelope, and his son
Telemachus, whom he left behind him an infant in arms, are plunged
in grief on his account.”
  Thus spoke Menelaus, and the heart of Telemachus yearned as he
bethought him of his father. Tears fell from his eyes as he heard
him thus mentioned, so that he held his cloak before his face with
both hands. When Menelaus saw this he doubted whether to let him
choose his own time for speaking, or to ask him at once and find
what it was all about.
  While he was thus in two minds Helen came down from her high vaulted
and perfumed room, looking as lovely as Diana herself. Adraste brought
her a seat, Alcippe a soft woollen rug while Phylo fetched her the
silver work-box which Alcandra wife of Polybus had given her.
Polybus lived in Egyptian Thebes, which is the richest city in the
whole world; he gave Menelaus two baths, both of pure silver, two
tripods, and ten talents of gold; besides all this, his wife gave
Helen some beautiful presents, to wit, a golden distaff, and a
silver work-box that ran on wheels, with a gold band round the top
of it. Phylo now placed this by her side, full of fine spun yarn,
and a distaff charged with violet coloured wool was laid upon the
top of it. Then Helen took her seat, put her feet upon the
footstool, and began to question her husband.
  “Do we know, Menelaus,” said she, “the names of these strangers
who have come to visit us? Shall I guess right or wrong?-but I
cannot help saying what I think. Never yet have I seen either man or
woman so like somebody else (indeed when I look at him I hardly know
what to think) as this young man is like Telemachus, whom Ulysses left
as a baby behind him, when you Achaeans went to Troy with battle in
your hearts, on account of my most shameless self.”
  “My dear wife,” replied Menelaus, “I see the likeness just as you
do. His hands and feet are just like Ulysses’; so is his hair, with
the shape of his head and the expression of his eyes. Moreover, when I
was talking about Ulysses, and saying how much he had suffered on my
account, tears fell from his eyes, and he hid his face in his mantle.”
  Then Pisistratus said, “Menelaus, son of Atreus, you are right in
thinking that this young man is Telemachus, but he is very modest, and
is ashamed to come here and begin opening up discourse with one
whose conversation is so divinely interesting as your own. My
father, Nestor, sent me to escort him hither, for he wanted to know
whether you could give him any counsel or suggestion. A son has always
trouble at home when his father has gone away leaving him without
supporters; and this is how Telemachus is now placed, for his father
is absent, and there is no one among his own people to stand by him.”
  “Bless my heart,” replied Menelaus, “then I am receiving a visit
from the son of a very dear friend, who suffered much hardship for
my sake. I had always hoped to entertain him with most marked
distinction when heaven had granted us a safe return from beyond the
seas. I should have founded a city for him in Argos, and built him a
house. I should have made him leave Ithaca with his goods, his son,
and all his people, and should have sacked for them some one of the
neighbouring cities that are subject to me. We should thus have seen
one another continually, and nothing but death could have
interrupted so close and happy an *******. I suppose, however,
that heaven grudged us such great good fortune, for it has prevented
the poor fellow from ever getting home at all.”
  Thus did he speak, and his words set them all a weeping. Helen wept,
Telemachus wept, and so did Menelaus, nor could Pisistratus keep his
eyes from filling, when he remembered his dear brother Antilochus whom
the son of bright Dawn had killed. Thereon he said to Menelaus,
  “Sir, my father Nestor, when we used to talk about you at home, told
me you were a person of rare and excellent understanding. If, then, it
be possible, do as I would urge you. I am not fond of crying while I
am getting my supper. Morning will come in due course, and in the
forenoon I care not how much I cry for those that are dead and gone.
This is all we can do for the poor things. We can only shave our heads
for them and wring the tears from our cheeks. I had a brother who died
at Troy; he was by no means the worst man there; you are sure to
have known him—his name was Antilochus; I never set eyes upon him
myself, but they say that he was singularly fleet of foot and in fight
valiant.”
  “Your discretion, my friend,” answered Menelaus, “is beyond your
years. It is plain you take after your father. One can soon see when a
man is son to one whom heaven has blessed both as regards wife and
offspring—and it has blessed Nestor from first to last all his
days, giving him a green old age in his own house, with sons about him
who are both we disposed and valiant. We will put an end therefore
to all this weeping, and attend to our supper again. Let water be
poured over our hands. Telemachus and I can talk with one another
fully in the morning.”
  On this Asphalion, one of the servants, poured water over their
hands and they laid their hands on the good things that were before
them.
  Then Jove’s daughter Helen bethought her of another matter. She
drugged the wine with an herb that banishes all care, sorrow, and
ill humour. Whoever drinks wine thus drugged cannot shed a single tear
all the rest of the day, not even though his father and mother both of
them drop down dead, or he sees a brother or a son hewn in pieces
before his very eyes. This drug, of such sovereign power and virtue,
had been given to Helen by Polydamna wife of Thon, a woman of Egypt,
where there grow all sorts of herbs, some good to put into the
mixing-bowl and others poisonous. Moreover, every one in the whole
country is a skilled physician, for they are of the race of Paeeon.
When Helen had put this drug in the bowl, and had told the servants to
serve the wine round, she said:
  “Menelaus, son of Atreus, and you my good friends, sons of
honourable men (which is as Jove wills, for he is the giver both of
good and evil, and can do what he chooses), feast here as you will,
and listen while I tell you a tale in season. I cannot indeed name
every single one of the exploits of Ulysses, but I can say what he did
when he was before Troy, and you Achaeans were in all sorts of
difficulties. He covered himself with wounds and bruises, dressed
himself all in rags, and entered the enemy’s city looking like a
menial or a beggar. and quite different from what he did when he was
among his own people. In this disguise he entered the city of Troy,
and no one said anything to him. I alone recognized him and began to
question him, but he was too cunning for me. When, however, I had
washed and anointed him and had given him clothes, and after I had
sworn a solemn oath not to betray him to the Trojans till he had got
safely back to his own camp and to the ships, he told me all that
the Achaeans meant to do. He killed many Trojans and got much
information before he reached the Argive camp, for all which things
the Trojan women made lamentation, but for my own part I was glad, for
my heart was beginning to oam after my home, and I was unhappy about
wrong that Venus had done me in taking me over there, away from my
country, my girl, and my lawful wedded husband, who is indeed by no
means deficient either in person or understanding.”
  Then Menelaus said, “All that you have been saying, my dear wife, is
true. I have travelled much, and have had much to do with heroes,
but I have never seen such another man as Ulysses. What endurance too,
and what courage he displayed within the wooden horse, wherein all the
bravest of the Argives were lying in wait to bring death and
destruction upon the Trojans. At that moment you came up to us; some
god who wished well to the Trojans must have set you on to it and
you had Deiphobus with you. Three times did you go all round our
hiding place and pat it; you called our chiefs each by his own name,
and mimicked all our wives -Diomed, Ulysses, and I from our seats
inside heard what a noise you made. Diomed and I could not make up our
minds whether to spring out then and there, or to answer you from
inside, but Ulysses held us all in check, so we sat quite still, all
except Anticlus, who was beginning to answer you, when Ulysses clapped
his two brawny hands over his mouth, and kept them there. It was
this that saved us all, for he muzzled Anticlus till Minerva took
you away again.”
  “How sad,” exclaimed Telemachus, “that all this was of no avail to
save him, nor yet his own iron courage. But now, sir, be pleased to
send us all to bed, that we may lie down and enjoy the blessed boon of
sleep.”
  On this Helen told the maid servants to set beds in the room that
was in the gatehouse, and to make them with good red rugs, and
spread coverlets on the top of them with woollen cloaks for the guests
to wear. So the maids went out, carrying a torch, and made the beds,
to which a man-servant presently conducted the strangers. Thus,
then, did Telemachus and Pisistratus sleep there in the forecourt,
while the son of Atreus lay in an inner room with lovely Helen by
his side.
  When the child of morning, rosy-fingered Dawn, appeared, Menelaus
rose and dressed himself. He bound his sandals on to his comely
feet, girded his sword about his shoulders, and left his room
looking like an immortal god. Then, taking a seat near Telemachus he
said:
  “And what, Telemachus, has led you to take this long sea voyage to
Lacedaemon? Are you on public or private business? Tell me all about
it.”
  “I have come, sir replied Telemachus, “to see if you can tell me
anything about my father. I am being eaten out of house and home; my
fair estate is being wasted, and my house is full of miscreants who
keep killing great numbers of my sheep and oxen, on the pretence of
paying their addresses to my mother. Therefore, I am suppliant at your
knees if haply you may tell me about my father’s melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller; for he was a man born to trouble. Do not soften things
out of any pity for myself, but tell me in all plainness exactly
what you saw. If my brave father Ulysses ever did you loyal service
either by word or deed, when you Achaeans were harassed by the
Trojans, bear it in mind now as in my favour and tell me truly all.”
  Menelaus on hearing this was very much shocked. “So,” he
exclaimed, “these cowards would usurp a brave man’s bed? A hind
might as well lay her new born you
As migrant workers in dire need of buttering their bread
To Libya, the hardest way, some Ethiopians opted to head
They spent a portion of their life in a sweatshop
Clinging afloat a better-tomorrow hope.
Tragically, they were intercepted by ISIS members with
A brain, inured, petrified and dead
After blood-thirsty, heinous, ill-motivated and bad shaped.
ISIS demons, who lavish atavism, ironically the faithful behead
With faith-based hatred. Putting on a mask, they
Bullied 30 cross-necklace-bearing Ethiopians to a desert shore,
Showcasing the brutality they adore —the way a cat
Plays with an inescapably captured rat-
Rattling a sabre at the kneeling down victim's back
Making sure their brutality to others proves stark
Like a Hollywood movie they ordered 'attack! '
Oblivious
'Even slaying a sheep or a hen
Must be handled in a way that doesn't inflict a pain! '
The Prophet's word ISIS members misconstrued
"The Muslim Faith owes Ethiopian Orthodox a gratitude!
So Never attack a peaceful Ethiopian! "
What do they care, disciples of satan,
When an Ethiopian Muslim challenged them
"Where is your logic or reason? "
They shot him, taking his act as a treason.

It is martyr's soul that goes to heaven
While the unrepentant terrorists' souls
Are destined for hell's oven!
A true story that happened years back
Mateuš Conrad Jan 2022
promise me! promise me to get me out of this hell-hole i put myself in! promise me! i don't know why i put myself through, several days of transcribing a snippet, this was merely a snippet from Kierkegaard's oeuvre, but, how unbelievable! each word was a labour, prop up the book in the right place, read, don't look at the keyboard, let the devil find work for idle hands... look for the devil who would be able to write like he might read Braille! my god, the punctuation, ****** an elephant's ***...the essential Kierkegaard - edited by howard v. hong & edna h. hong: hurt my sensibilities, or, rather, my pedantry, when it comes to punctuation... transcribing is not plagiarism... its brick-layer toils... one word, after another... if i were translating from Danish, i think i'd punctuate the text better: to give it some... panache! some: oomph! you know? this is my dedication, i'm supposed to be awake at 7am... i already shined my shoes, i've already prepped my white shirt, black trousers, black clip on tie, i have my papers (credentials) in order... tomorrow i'll be at the London Stadium overlooking West Ham take on Leeds United in the FA cup... like always, i'll be more interested in the crowd... spotting a pretty girl among the "yobs"... because i truly care about football when it's on the t.v.: in real life... i once stood with three cans of beer and watched a non-league / non-professional match compromising of enthusiasts in a park, at a distance... i couldn't see much... i still don't see much difference... unless it's on the t.v.: the stadium doesnt really "frighten" me... but this one time in the park, i sort of looked the Michael Myers part... headphones in... one young woman was trying to... communicate to this older woman: also walking her dog... about confronting me... i think i "said": gaze... i looked at them... the younger woman was trying to tell the older woman about confronting me... the older woman told the younger woman: YOU, HAVE, NOTHING, TO TALK ABOUT, WITH THIS, MAN! i was drinking a beer, standing... a decent distance from the football match: but i also remember that... that 1995 Charity Shield game at the Old Wembley between Manchester United & Newcastle: ants kicking a grain of sand... obviously i didn't understand why i might pretend to be a *****... my new favorite word... *****... alias for paedohpile... if i don't look menacing and some woman can "think" she stands a chance against me: merely posturing... then we have issues... oh **** me... transcribing... that's worse than plagiarism.... i once did the most pristine plagiarism job on some... social-science course up in Edinburgh... i was having to make up credit scores, being the romantic idiot... losing my virginity to Isabella of Grenoble... oh, get a French girlfriend, take up French... i hate the language... they write what they don't speak: phonetically... which is sort of in line with my prior ambition for the plunge - to transcribe some Kierkegaard, but also translate some SZYMON STAROWOLSKI observations... circa... 1650... the Polish-Lithuanian Commonwealth... sorry.. it's not going to happen... i've done enough transcribing enough *******'s worth of: this punctuation needs to... "go"... to better understand myself... through this iron maiden of: someone else wrote: what someone else wrote... i'll leave ol' SIMON for another take... given... transcribing is a labour... writing, freely... idiosyncratically: appealing to my, appeal...  how, why, when... oh i can deal with that, these days... it's not even concerning what sort of thesaurus peacocking exfoliation is being used / abused by the writer... i'm... more allured... by... punctuation... since i don't bother to rhyme, since i find all lyricism a tad bit... crass... what else is there? the measure of: how to stop... how to begin... how to "objectify" the conjunction-intermediacy of... punctuation... no manner of human speech can be / could be encapsulated by comparing it to a river... point being... i'd rather write as freely as i can, about the most mundane events in my own life: prop up my subjectivity than... somehow... "somehow"... succumb to some sensible objective reality... objectivity does not give me a drive... it does not equip me with a manly persevence... it's antithetical to what i understand as human nature simply because... ha ha... objectivity has been owned by the English... it's their lot of being sensible... like watching would-be journalists looking at what's currently happening in Kazakhstan... then trying to compare it to... the posturing: the civilian security of protests in Ham-Ham-H'America... and it's like... so what? the people are simply, expected to, take it?! the liberty's of the individual that believes himself to be outside the collective will... sure... well... sounds nice... unless of course... the hive really does come after you... i'm all for individual liberties, after all... i own a private library that could put the public library where i live to shame... although... i'll give them a sly one: Thomas Mann's Dr. Faustus... they owned it, i simply loaned it... fair enough... but i'd rather write about women... i was having my haircut done... closed my eyes... because... hell... the mirror and ****... with my eyes closed i was stroked by this blonde bombshell... we talked about owning dogs, about owning cats... Alsatians? oh, i really have a hard-on for them... i used to own a dobberman... prior to it being illegal to snip their ears and cut their tails... she was a cat that does that to her? like she looks to be self-harming? perhaps she should nickname him Freddy Krueger?! my maine ****? oh... it's rainy, he just sleeps in my bed... he usually sleeps with me.. what?! the bed's big enough for the both of us... i'd love to own a boxer... i'd love to own a rottweiler... i'd also love to own a Triumph bike...

one of my replies... you know, a liter of whiskey can go down well... i get double drunk from good conversation, i rarely encounter what i'd consider a good conversation... that's why... i much prefer to drink alone, of note... i had more fun pretending to talk to myself than expecting "talking" to be an anti-canvas with some, living, breathing: might have kidney failure, etc. punk or, sociopathic? here's the script:

see you now,, i'm just about to rewrite a Kierkegaard transcript.... i can't imagine it being much fun... the whole process is so unoriginal... but oh, oh so necessary... that i sort of don't want to live without it... bonus points... i''ve drank enough to make it... bearable... trans-scripting....i danced a little in my bedroom, donned my cat with a pair of sunglasses.... thank god i'm not kind of a sort of H'american version of a... "winner"... so much of life can be tolerated when it's not being competed for!...

i've just filled out an induction form for the West Ham stadium, played niceties with my supervisor, sent her an emoticon, LOLz back... i'm pumped up, ready to smack a few teenage boys into shape, what, could possibly go wrong? speaking below the depth of breath / audibility, watching the birds... i want, i want to give them a second, a third, a fourth... chance... let me give these people a chance... i know their failures... but... the possibility of being loved by one of them, whether man, or woman, whether pseudo-woman... i'll go as far as to say... i wouldn't mind a "Thai surprise"... i know they're capable of it... give me this already acquired heart of stone... and i'll show you... that they'll bleed rivers of honesty... just a little while... that is all i ask...

this is all, of course, before the plunge begins...
wait...l of course there's more, there have to be constellations
involved!

it was originally titled: Private Library Allure...
now, i'm "thinking": two ripe mangoes...
a mango curry or a mango chutney,
or perhaps, both?!

i have this one particular constellation in mind, that's visible to the naked eye, don't worry about - wait... let me take a second look:


                  •


                    •
      •



           •


    

            •          (circa)... the big wheel...
the grizzly she... in terms of gods & men...
there's an replica: much smaller...
so i guess this is the microscope: since it is enlarged
while the identical constellation
is a telescope...
       no matter... i'm thinking of this constellation

                                 •
                          
                          •
      
                   •
                       •
                    

                          •
                             •
                                •



              •
          ­                                            •

the scorpion constellation, it only appeared once
(to my knowledge) in pop culture,
in Dreamworks' the Prince of Egypt...

now wouldn't that be a waste... me simply drinking,
not allowing alcohol to be the extra calorie intake
that might require me to scribble...
waste of a good whiskey: should i simply drink it
and not focus on scribbling...

point being, i'm about to undertake something
i'm not very keen on, to prove a point,
i'm about to transcript two of the most profound pieces
of writing that recently caught my attention...

not to mention i'm reserving bragging rights...
my private library is... richer...
than the public library of the town of Romford...
i might be an alcoholic,
but i'm also a bibliophile...
there's nothing more precious thank a book...
perhaps a tonne of bricks...

why did i decide to cycle in these temperatures...
****'s sake... i'm old school,
i don't "trust" wi-fi cordless earphones...
the temperature dipped so low that
now the wires are performing at sub-optimal standards...
sort of hushed...
mind you... i love the cold of the January nights...
******* get such a hard-on for the wind
that they almost feel like they've been pierced...

none of the following will be original content,
but i just have to transcript it...
maybe a whiskey refill... a cigarette...
i need to get into the groove of typing up
someone else's work...
oh ****, there are two of them...
well... at least one of them i will not have to translate...
however: do i want to include the original...
all those diacritical markers (ctrl + c / ctrl + p)
will be rather fiddly... do i have the time?

- oh, right... i'm here... the above was...
"somewhere" / "sometime" else...
a sort of... quantum-dasein...
past-participle... black hole... blah blah...
i'm still gearing up for the transcript
of Kierkegaard...
the translation of that ****** equivalent
of the Czech: YAN HUß

-------------------------------------- (pending line)

the pending line is not moving... i've already
written a pre-scriptum a day "late"...
i think i'll manage the Kierkegaard...
but none of the ****** "crap": since...
i'm not about to translate...

once more, please refer to the essential Kierkegaard...
edited by howard. v. hong...
& edna h. hong...
            hong? i too have a terrible surname...
a bit like ******, or Stalin...
people see Elert... they immediately prompt me
with: so... you're AH-LERT?!
i never hit them back with with...
you sort of missed this zeppelin...
it's etymologically german...
in earnest... it's missing: SCH...
that's... ESCHLERT...
          but i have no trouble with people
who like... low hanging fruit...
pedestrian interactions...
         a peasant among among peasants...
a peasant who can discriminate against
peasants...
my given surname at birth was no much better...
fellow countrymen...
oh... i remember it... this one time...
tricked me...
open your mouth...
so i opened my mouth...
then quickly closed it...
i was spat at... a fellow countryman spat
in my face...
although he was aiming at my mouth...
i hold... not allegiance to the English...
1997... why was i deported?
for being an economical migrant?!
oh... the world is now, somehow, ******* welcome?!
i hold not allegiance to the English:
to the tongue: all...
but i also hold not allegiance to my inherent
****** reference... i'd rather just call it
a "reference"...

i abhor both parties... one for sort of telling me to
******* because:
they're now the church-going party of people
and my grandfather was conflated with being
a communist party member:
sure... since... socialism in a soviet
satellite was very much the same sort of shin-dig
as it was in RaSHa... ROSIYA...
*******... wanking me off a little...
**** Poland... **** England...
both can sink... to... whatever they deem
to be acceptable by their standards of...
oh... in England... peer Lord Ahmed... *****...
Rotherham... fun times!
i don't even want to know anything about
Poland.... my ethnic class by birth...
i'd rather ******* and create trans-ethnic mongrel
gremlins with a a girl from Kenya...
in Kenya...
yeah... me... in Kenya... creating a pseudo-Brazillian
republic of... copper-skinned polymaths &
multilingual freaks!
sign me up!
                  
i really didn't expect to mind much of me...
it's nice that... they read so little nd watch so much regurgitation
of a t.v...

like i once pointed out: objectivity is...
overrated... hell... it's more than that...
by now it has been hijacked by fake-news and
anti-science pseudo-narratives...

which tells you a lot about a people who
seemingly tolerate Muslims...
tolerating Muslims that don't tolerate Sufism...
i'm good with the Turkish barbers...
anything else... you better ask a Hindu...
how do Hindus "tolerate" Islam... if, at all?

these are not my words... they are a verbatim
transcript that most public libraries will not own,
but i own... ergo...

the subjective existing thinker is aware of the dialectic of communication. whereas objective thinking is indifferent to the thinking subject and his existence, the subjective thinker as existing is essentially interested in his own thinking, is existing in it.

(insert: my own questioning furthered from the genesis of this 19th century Danish thinker... point aside... i am... the queen's subject... i am not, the queen's object... the queen is not forcing me to be subjectively objectionable to... say... building a new wing for Windsor Castle... i can't be, regarded as the queen's object... constitutional monarchy doesn't work through the expedience of extension... i am the queen's subject, i am not her object... i am subjected to the queen... the monarch... but i'm not... "objected"? i'm not objecting to the hierarchy she presupposes, predisposes with... it's almost a "paradox"... but as a subject... in the most immediacy... as a subject... i am not her object... i am not her servant! that some people, within her immediacy are her objects, by regal extension, her guards, her... ******* tea nannies... sure... but... i am beyond her claim for being objectified... i am "subjectified"... how? i can fester... concern for the monarch, i can adorn her with "dasein": care... but her regal extension dilutes itself... her regal power... the cut-off point... is... when she can no longer objectify me... i can be no more her ******* tea-*****-nanny... her soldier... hell... a police officer is not made a police officer by some royal decree.... a police officer is a subject of the regal authority... a soldier? an object of the regal authority... why? the soldier serves the crown... the police officer? serves the public: the subject of the subject(s)... not... like the solider: the object of the object... to be subjected to "something": is hardly demeaning when otherwise the supposed stance of being "demeaned" is to be: objectified... counter to any sort of "argument": to be objectified... is to be spared... the experience of being: subjected to... i.e. / e.g. to objectify a woman... is a synonymous expression for... not subjecting a woman to... what objectifying her in the first place might... entail... by objectifying a woman... you're at least not subjecting her to... the undercurrents of objectification per se...

even i am thinking to myself: this sounds stupid...
the fox is currently having an asthmatic fit of giggles
come 2:20am...
if i am objectifying a woman as a "thinking thing"...
then... i'll be less likely to subject her to: think...
if i am objectifying a woman as a hammer...
then... i'll be less likely to ask her to:
also bring some nails along...
that's the positive on the micro-scale...
because on the macro-scale?
i'd rather be the queen's subject than...
be her... well... the extension of the queen:
her object... her tea-*****-nanny...
her soldier... her... prime minister...
it's a ******* weird dynamic... but...
it's the most pristine that has ever existed... period...

constitutional monarchy ought to be
the envy of the world, for some of the bad apples...
it still i... it should never be undermined...
should it ever be... i'd call that... treason!
to the very fabric of reality!
and as someone who was diagnosed as schizophrenic?!
go figure... but don't come cryuig to me...
make, sure...
you have some "ice-cream" **** readily available
to sa e you, some Rotherham **** heart-throb...
why oh why... having lived n these Isles...
for as long as i have...
the would me mothers of my would be children...
i'm not even going to beg to, ask...
low i.q. breeds low i.q.:
naive... people(s)...
           genius is an aberration...
it's a  mutation...better stuid and reproductive...
work along: plenty for the ants..
*******, ants...
and once they age?
darts?! football matches?

i can't blame them!
i have yet to cite them proper...
although: thank god the filter
of having to invest in having to read...
in people actually reading

therefore, his thinking has another kind of reflection, specifically, that of inwardness, of possession, whereby it belongs to the subject and to no one else. whereas objective thinking invests everything in the result and assists all humankind  to cheat by copying and reeling off the results and answers, subjective thinking invests everything in the process of becoming and omits the result, partly because this belongs to him, since he possesses the way, partly because he as existing is continually in the process of becoming, as is every human being who has not permitted himself to be tricked into becoming objective, into inhumanly becoming speculative thought.

the reflection of inwardness is the subjective thinker's double-reflection. in thinking, he thinks the universal, but, as existing in this thinking, as acquiring this in his inwardness, he becomes more and more subjectively isolated.

the difference between subjective and objective thinking must also manifest itself in the form of communication ˣ. this means that the subjective thinker must promptly become aware that the form of communication must artistically possess just as much reflection as he himself, existing in his thinking, possesses. artistically, please note, for the secret does not consist in his enunciating the double-reflection directly, since such an enunciation is a direct contradiction.

ordinary communication between one human being and another is entirely immediate, because people ordinarily exist in immediacy. when one person sttes something and another acknowledges the same thing verbatim, they are assumed to be in agreement and to have understood each other. yet because the one making the statement is unware of the duplexity (dobbelthed) of thought-existence, he is also unable to be aware of the double-reflection of communication. therefore, he has no intimation that this kind of agreement can be the greatest misunderstanding and naturally has no intimation that, just as the subjective existing thinker has set himself free by the duplexity, so the secret of communication specifically hinges on setting the other free, and for that very reason he must not communicate himself directly; indeed, it is even irreligious to do so. this latter applies in proportion to the essentiality of the subjective and consequently applies first and foremost within the religious domain, that is, if the communicator is not god himself or does not presume to appeal to the miraculous authority of an apostle but is just a human being and also cares to have meaning in what he says and what he does.

objective thinking is completely indifferent to subjectivity and thereby to inwardness and appropriation; its communication is therefore direct. it is obvious that it does not therefore have to be easy. but it is direct, it does not have the illusiveness and the art of double-reflection. it does not have that god-fearing and humane soliciude of subjective thinking in communicating itself; it can be understood directly; it can be reeled off. objective thinking is therefore aware only of itself and is therefore no communication, at least no artistic communication, inasmuch as it would always be required to think of the receiver and to pay attention to the form of communication in relation to the receiver's misunderstanding. objective thinking is, like most people, so fervently kind and communicative; it communicates right away and at most resorts to assurances about its truth, to recommendations and promises about how all people someday will accept this truth - so sure is it. or perhaps rather so unsure, because the assurances are recommendations are the promises, which are indeed for the sake of those others who are supposed to accept this truth, might also be for the sake of the teacher, who needs the security and dependability of a majority vote. if his contemporaries deny him this, he will draw on posterity - so sure is he. this security has something in common with the independence that, independent of the world, needs the world as witness to one's independenceso as to be certain of being independent.

ˣ double-reflection is already implicit in the ideas of communication itself: that the subjective individual (why by inwardness wants to express the life of the eternal, in which all sociality and all companionship are inconceivable because the existence-category, movement, is inconceivable here, and hence essential communication is also inconceivable because everyone must be assumed to possess everything essentially), existing in the isolation of inwardness, wants to communicate himself, consequently that he simultaneously wants to keep his thinking in the inwardness of his subjective existence and yet wants to communicate himself. it is not possible (except for thoughtlessness, for which ll things are indeed possible) for this contradiction to become manifest in a direct form. - it is not so difficult, however, to understand that a subject existing in this way may want to communicate himself. a person in love, for instance, to whom his ****** love is his very inwardness, may well want to communicate himself, but not directly, just because the inwardness of ****** love is the main thing for him. essentially occupied with continually acquiring the inwardness of ****** love, he has no result and is never finished, but he may nevertheless want to communicate; yet for that very reason he can never use a direct form, since that presupposes results and completion. so it is also in a god-relationship. just because he himself is continually in the process of becoming in an inward direction, that is, in inwardness, he can never communicate himself directly, since the movement is here the very opposite. direct communication requires certainty, but certainty is impossible for a person in the process of becoming, and it is indeed a deception. thus, to employ an ****** relationship, if a maiden in love yearns for the wedding day because this would give her assured certainty, if she wanted to make herself comfortable in legal security as a spouse, if she preferred marital yawning to maidenly yearning, then the man would rightfully deplore her unfaithfulness, although she indeed did not love anyone else, because she would have lost the idea and actually did not love him. and this, after all, is the essential unfaithfulness in an ****** relationship, the incidental unfaithfulness is to love someone else.


as a side-note... these impossible, to my mind:
imaginary "problems"...
say, for example...
the racist... the non-racist... and the... anti-racist...
do i use racial slurs, sure, but i always tend
to "translate" them to by implicitly urban scenario
tokens... i'm a "******" if i don't get on time,
i'm supposed to work for free...
i think of racism along the lines...
well... you, know... that Pakistani grooming
gang in Rotherham...
it doesn't affect me personally,
i'm a bachelor, i don't have a daughter...
but... even on my level, since i'm so far away
from the issue... i start to get affected...
**** is the lowest of the low...
i once ****** a *******... all giggly and drunk
at first... but then... she started crying during *******...
a burn-out moment on her behalf...
i had to stop... o.k. you're selling yourself... willingly...
but... i'm not going to... whatever...
if she might have claimed p.t.s.d.
i could also claim the same...

*** is ugly... just before perching myself on the windowsill
once the night arrived...
i heard a voice in the darkness... thanking me...
at the end of my garden... i wasn't exactly listening:
i never listen... but these words of: thank you
sort of penetrated me...
where is the supposed "Ummah"
when it comes to the Uyghurs?!
the fond fellows of Arabia... would rather send
their suicide virgins to the western land
with prospect of conquest, with prospect of seeking
our proselytes... than...
keep their Ummah intact... do the Arabs really think
that their Chinese believers are...
worth so little to them?
           where are the attacks on China?!
eh... Pakistani uncle said grandma
then decided to **** some cousin...
  sorry... low... hanging... fruit...
   i need a drink...
                            
        i can understand racism... esp. given the attempt
at a multicultural society...
i rather think of myself as a non-racist...
****** a black girl, ****** a Thai girl...
****** an Indian girl...
but... this... white, female, anti-racism stance?
i don't get it... daddy issues?
they must be daddy issues... parental issues...
you have to purposively make yourself anti-racist...
affirmative action buzzwords...
you can never be: the highest pinnacle of negation:
not-racist... you have to be actively: anti-racist...
you can never be passively: non-racist...
you have to... do... "x, y & z"...

these words shouldn't even see the light of day...
so much *******...
all of it... crass...
as much as the Brazil-Project of interracial
new-Arab interbreeding sounds great...
newly tanned "Spaniards"... "Arabs"...
"Indians"... if you've ever visited Kenya...
i remember being approached by these three gorgeous
Kenyan girls working the pandering circuit...
black skin glistening in the moonlight...
as if someone rubbed them with butter...
plump... one of the local Kenyan boys asked whether
i'd like to visit a local bar... i declined...
i forgot myself... took to the hammock...
slept the whole night in the open...
some ****** stole my cognac while i was asleep...
me? we best interact...
but... interracial breeding sort of disrespects...
the seeming aeons of... what allowed black people
to be black... what allowed white people to be
white...
it's no good, like... black girls are not angry
when the white girls are giving up so much ***
to their male counterparts?

if i'm supposed to "think" about race... sure... i'll give
it a short shot... because i'm expected...
i have a furry river and.. by now:
i'm more res vanus than res cogitans...
i don't think i need to think on the basis of
narration... i'll just be reactionary...
not because it's easier... it just seems rather...
necessary...

anti-racist: tropes! they are just that... people try
so hard to not-be... X... that they almost forget that...
they are X... because they are compensating for
the environment they were brought up in...
daddy's sins... mother's opinions...
by now a racist is better suited for conversation
than an anti-racist... who the ****** bleached "us"?
it's like: i can't the difference between people...
like... Somalis don't look more ancient than the rest
of the Africans?! maybe i should find more Ethiopians...

i sometimes think of "existing" in a way that...
elevates the posit of: exiting...
sure... cogito, ergo... blah blah...
but that's not enough... to exist is also readying
yourself to exit... existing is a pseudo-continuum
of rented... time, body... in order to...
make the banal finalities of / for an exit...
Subtly hacking its social fabric
To dismantle ancient Ethiopia
Its enemies and opportunists
Come up with this and that trick
That aims at dislodging
Every brick....
Time goes on tick,tick,tick
The problem reaches on its peak
Many harbor fear
They may lose
Their country Ethiopia
They hold dear
But always
When it is left with
A declared last chance
Displays Ethiopia resilience.
"Are you not like
The children of the Ethiopians to me,
Children of Israel? "
God-referred land
Stirs out from
Uncharted water
To remain grand
Though self- seeker dissidents
And only-me
Historic enemies
Fail that to understand.
About Ethiopia
All communications are cut
all that we are is changing
we have been called to port
this will be our fair well salute

Ethiopians with books holy
do lay them about our feet
as the sky does turn dim
here comes our black fleet

Kneeling down he said his  his God of hate
all talks had broken down, no more time to negotiate
standing up he grabbed the bomb that was on his bed
and with the care of a butterfly strapped it to his body

Then from the  he adorned his body armour
got the guns from his sports bag and out the door he walked
heading down to Capital Hill, he shot people as they ran
on his radio he contacted the other four same destination heading

Through his Eva carbon helmet he could hear distant gun fire
then from the air a helicopter came to hover in front of him
he pulled out his mini tactical high energy laser from his backpack
and with a smile on his face, aimed it and shot the mother down

From behind he felt high velocity shots hit his armour
he fell to his knees and spun around and saw the troops
with a steady arm he shot a hyper din sound device
all that was left of the enemy was melted metal and ash

Getting up he marched on, across the green lash grass
he heard a message on the radio to activate stealth shields
switching the device on and laughing
the field was open to demonstrations of their power


By Christos Andreas Kourtis aka NeonSolaris
By NeonSolaris
© 2013 NeonSolaris (All rights reserved)
Mateuš Conrad Jul 2016
My heart tries its best to be numb*... and my heart already  
is with the staged foresight of the future,
spending the next 50 years with you binged on Netflix -
in front of the t.v., sure, carry on with the smooth talkers,
but it ends up being a farce when
the English *** jokes come up on the menu -
oyster - ha ha! - stiff - ha! - third ******! -
ooh ha ha belly rumbling - why is it that men always seek
adventure and women always seek domesticity?
even in writing, esp. in writing, women
aim for domestic writing, men aim at
adventurous writing - I DON'T CARE...
you can add a # if you like, you won't be
able to dial a specific number with it -
# a word and we're all be phoning a non-existent
person - because half a billion people used
that word in 5 minutes while choking on a pizza -
women forget they were ***** once upon time,
daddy issues fudged the gateway toward
endemic closure statements (yes, it was intended
as closures, but pluralism was changed into
closure statements) - the debilitating positive
discrimination that men do science and that women
do humanity, you ever hear the bias that women
write grand essays on the existential absurd?
daddy rocked himself to death on the rocks chasing
and chastising Moby ****'oh...
told a joke, was reprimanded and subsequently dieted
himself to death. what a ******* adventure that was...
a thousand Ethiopians ate breakfast and thought
it was a theme-park away from their ritual starvation.
you think i'd get **** in prison with my
butter tongue talk? i think i'd talk my way out
and become an English prof. like Le Saux -
i can believe the graphemes (æ / œ) taking the route
of divorce encouraged the barbarian invitation to encode sounds
in Latin, with divorce being granted, as a result
of vowel diacritical marks being used -
but what's surprising is that Latin has no consonant
grapheme - which doesn't explain diacritical marks
on consonants, sure enough cutting apart æ / œ
would generate the A with acute, grave, breve,
caron / háček (haachek / haczek / haczyk - fish hook)
and the E with double acute, double grave, inverted breve,
cedilla - but there's no logical reason why
diacritical marks be added to consonants since there
is no consonant grapheme in Latin - only a vowel grapheme /
Siamese notation - unless there was a marriage
with the *** Priest - and what the northerners blessed
as consonant softening as in Fjørdé - right hand h, left hand h -
claps to applause or catches to curb excesses of sound
and later surds - but there is no grapheme in the realm
of consonants in Latin to appropriate diacritics to any consonant,
thus said: consonants are definite sounds (the, as too the article)
while vowels are indefinite sounds (a, as too the article) -
i guess it's called: follow-up suite... if applied to the Siamese
twins of the vowels a & e, e & o, then too readily applied
where necessary - so even though the Roman Empire
was considered conquered and fallen... look at the ingenuity
of accommodating its conquerors into using its
phonetic encoding (the alpha beta - religiously cited as
the αλφœμεγα).
GaryFairy Apr 2015
I could eat more than a thousand Ethiopians
while 500 starve
Sometimes i get a belly ache
that's the only time life is hard
Mateuš Conrad Nov 2017
so she write this article, this amanda
foreman,
   a historian and with four girls
and one boy that's almost the fifth and
i'm wondering:
god, where has this headache come from
where is the man?
                life's too perfect to seem
to rhyme, or worth wasting your time
remembering some obscure Versailles verse
worth a shining ****'s worth of
a crown readied for a one-night stand...
**** me, a five+ female household,
i hope these muslim martyrs wishes what
they got themselves into...
   the true martyrs have three entry
points...
           mouth, vaginal, ****...
            if you can't spot the true martyrs
i'll tell you about asking the watermelon man,
or herbie hancocks, or in comparison
by ol' joe...
      treating his quasi-alzheimer stories
like your favourite jazz standards...
herr bitebonbon, dresden, auschwitz,
and some other memories:
  a drowning man will cling to a razor blade
to stay afloat, like any old man:
what bugs him now is not being sad,
but being foregetful...
he replays the rubric every day:
he says:
sure, i'm dead already:
but i want to remember myself dying!
   old people and their jazz standards of memory,
i am old, i feel old,
   oh ma'h feel'ah rob'eh m'on...
   patois or 'alf the pitied peshawar mamí son...
lumberjack my *** were 'ere bootleg
a stump of wood mamí sis...
  ya rite?
           *** we boss the 9,2,3,oh,5...
and call that a freq.,
  man that boy to a prrrrrristine:
shakin' m'ah timbers floating a-high...
man, sum tim' the talk ain't talk
it's called: scare-alley-cat-talk
feelin' a gush of **** talk-ji
  of an incubus toying with ya
little mums' crisp clear elijah of buttock
say in: **** as smooth as
a mouth slicking a rota of a hooplah...
talk cool: play the dumb infant...
next time you know:
   yo be talkin' to mama bear an
pleading for her Mississippi pancakes...
**** you not...
             she a one woman with
a five daughter brothel...
good lucky lucky luke if there's any
eager...
                last time i checked:
neither word, nor piano nor horn earned
****...
        just a nice ref. to: ooze...
  like washington's monologue in
fences didn't earned him oscar:
but a director's role none the less...
lady guesses to choose...
and her choice is always wrong
while her guess is always good...
          my, why a mighty site these days:
a man that stays at home becomes
a better cook than a woman,
who isn't all too eager to enter the outside world...
there's always the idea of a death by
a grizzly bear and i think of entering
a bear enclosure in the danzig zoo...
  and the little bear that ate my cardigan button...
and the bear mama...
      god, i love that memeory,
because it's so unreal that it's real because
it happened and my mind became
a ******* ******* trickster thinking
that my faculty of memory didn't dig
that far back...
         the child always remains with the man
that the child always was,
   but the child never became,
and the man who always imagined the child
becoming the man he is,
never said to the man un-becoming the child:
you were never this until "i" became you,
and "you" un-became me.
30+ hours wide awake and i'm still
trying to succumb to falling asleep
to fidgeting...
                        sure, nice trick, juggle three
oranges... then more into the iron league
of juggling three watermelons my
dear, common man.
         classical music acted upon the same
jerking off technique
     that excess rock did to solo guitarists...
chopin was a ****** on guitar...
he had no rhythm man...
            why do i know this?
the japanese, those wannabe white-ohs
pretend to be chopin...
they ******* ski-jump to boot!
                    chopin had no style because
he had no rhythm...
actually liszt ****** off the most,
smoked the most cigars and prematurely
******* with the most number of lovers...
    i really feel for that poet who cried himself
to sleep seeing him "perform"...
           you can solo the ******* want,
but the only rhythm on piano came with jazz...
i hate ******* for their lack of appreciation
of jazz... i hate to be a white guy telling them:
hey... jazz over class every day...
  you people, yes: YOU PEOPLE
ABANDONED JAZZ IN A MATTER OF
AN AMNESIAC TRYING TO REMEMBER
A DISTINGUISHING ASPECT BETWEEN
A T-REX AND MARC BOLAN!
how can you just give up rhythm piano,
the democratic soloing of each instrument
in a band in a matter of what,
20, 30, 40 years?
     LOSERS!
      rhapsody of the nincompoop...
hit the trends you ******, with your
nike airs and your shaaq attaq?
  canary in a colemine?
how 'bout a ****** smiling at me?
how about: pearly whites in a colemine?
talk kit-kat chunky pale white boy:
i start talking ivory...
                     hey: if the black guy ain't
the canvas of what i'm about to x-ray
i don't know why he shouldn't find his
root in the skin in the tongue in Swahili
so we can keep it neutral and not so,
******* lazy: english, keeping up with
post-colonialism Kardashians' shenanigans...
come on... they left sonny trashed nodding
at the piano: just one more note,
just one more note...
          boom... crescendo and the death's head
gravity pulled the gracious ***** down.
it's just a shame that they gave up
on jazz so quickly,
                   and turned to white *****
gloryhole ******* - which must imply:
Ethiopians in Japan...
              hey... you tell me:
last time i heard i heard the whale was
mammal, and that there was the Eskimo...
pop doesn't really bother me right now;
you left sonny clark nodding to his death
thinking he was falling asleep at the piano!
NOW... ******... BLEACH ME...
I ******* DARE YOU!
robert johnson didn't meet his fate
at the crossroads through a jealous middle
class white girl either...
given the times, being a white guy:
i guess that's also my fault...
oh look... there flies the cuckoo:
and here's the nest.
Though to lead
WHO chosen,
My moral frozen,
Perpetrators of genocide
And fratricide
From my ethnic side
I have to  support
Abusing my
Diplomatic power
In a bid
They continue to use
On Ethiopians
Political cyanide.

I have to seek
From Egypt
Heavy weapons support
Oblivious tomorrow
My likes and I
Will appear before
The international criminal court.
To Dr Twedros Adhanom,whose track record has to be checked as like likes like.
GERD has started
To hold water
Though Egypt's
Phony politicians
Were making
Many a chatter
That doesn't
Hold water.

At long last Ethiopia
Is set free,
Shaking of spokes,
Its developmental take off
To decree.

To conflict-exporting
Egypt's divisive wedge
And conspiracy
Ethiopians no more
Give ear
Cherishing a prosperity
Journey dear.

In tackling
A mammoth project
Ethiopia on its feet
That stood
Demonstrated
With no need to aid
From the
Double-standard exercising
IMF & World Bank --
All along
Its ambitious way
Against that stood
To Egypt
Showing  favoritism
And brotherhood--
When closing ranks for
A just cause  stand tall
The shunned could.

In the fight for
Freedom Ethiopia  was
A beacon light to Africa
Whose rays
Did stretch to Jamaica.

Repeats itself history
GERD is reminiscent of,
Adwa's victory.
Today the filling of the Grand Ethiopian Renaissance dam has commenced. Please Read my poems No more masks ans Shenanigans,Also great tiding.
Qualyxian Quest Nov 2022
Mohammed's Night Journey
There must have been lots of stars
Will I get to Istanbul?
This love that we call ours

Kinda weak today
Might need Hydroxyzine
Carolina blue
Irish eyes are green

Ethiopians in Seattle
I eat a little bread
Cornel West in Toledo
Are there rocks ahead?

I keep writing because ...
Will they dismiss me as mentally ill?
I eat tuna salad
Whales in seas eat krill

                  Thy will ...

— The End —