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1 Kings 6 King James Version (KJV)

6 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the Lord.

2 And the house which king Solomon built for the Lord, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.

4 And for the house he made windows of narrow lights.

5 And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:

6 The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.

8 The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.

9 So he built the house, and finished it; and covered the house with beams and boards of cedar.

10 And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.

11 And the word of the Lord came to Solomon, saying,

12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:

13 And I will dwell among the children of Israel, and will not forsake my people Israel.

14 So Solomon built the house, and finished it.

15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.

16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.

17 And the house, that is, the temple before it, was forty cubits long.

18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.

19 And the oracle he prepared in the house within, to set there the ark of the covenant of the Lord.

20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.

21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.

22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.

23 And within the oracle he made two cherubims of olive tree, each ten cubits high.

24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.

25 And the other cherub was ten cubits: both the cherubims were of one measure and one size.

26 The height of the one cherub was ten cubits, and so was it of the other cherub.

27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

28 And he overlaid the cherubims with gold.

29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.

30 And the floors of the house he overlaid with gold, within and without.

31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.

37 In the fourth year was the foundation of the house of the Lord laid, in the month Zif:

38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
OUR GOD IS ALIVE.!!
III. TO APOLLO (546 lines)

TO DELIAN APOLLO --

(ll. 1-18) I will remember and not be unmindful of Apollo who
shoots afar.  As he goes through the house of Zeus, the gods
tremble before him and all spring up from their seats when he
draws near, as he bends his bright bow.  But Leto alone stays by
the side of Zeus who delights in thunder; and then she unstrings
his bow, and closes his quiver, and takes his archery from his
strong shoulders in her hands and hangs them on a golden peg
against a pillar of his father's house.  Then she leads him to a
seat and makes him sit: and the Father gives him nectar in a
golden cup welcoming his dear son, while the other gods make him
sit down there, and queenly Leto rejoices because she bare a
mighty son and an archer.  Rejoice, blessed Leto, for you bare
glorious children, the lord Apollo and Artemis who delights in
arrows; her in Ortygia, and him in rocky Delos, as you rested
against the great mass of the Cynthian hill hard by a palm-tree
by the streams of Inopus.

(ll. 19-29) How, then, shall I sing of you who in all ways are a
worthy theme of song?  For everywhere, O Phoebus, the whole range
of song is fallen to you, both over the mainland that rears
heifers and over the isles.  All mountain-peaks and high
headlands of lofty hills and rivers flowing out to the deep and
beaches sloping seawards and havens of the sea are your delight.
Shall I sing how at the first Leto bare you to be the joy of men,
as she rested against Mount Cynthus in that rocky isle, in sea-
girt Delos -- while on either hand a dark wave rolled on
landwards driven by shrill winds -- whence arising you rule over
all mortal men?

(ll. 30-50) Among those who are in Crete, and in the township of
Athens, and in the isle of Aegina and Euboea, famous for ships,
in Aegae and Eiresiae and Peparethus near the sea, in Thracian
Athos and Pelion's towering heights and Thracian Samos and the
shady hills of Ida, in Scyros and Phocaea and the high hill of
Autocane and fair-lying Imbros and smouldering Lemnos and rich
******, home of Macar, the son of ******, and Chios, brightest of
all the isles that lie in the sea, and craggy Mimas and the
heights of Corycus and gleaming Claros and the sheer hill of
Aesagea and watered Samos and the steep heights of Mycale, in
Miletus and Cos, the city of Meropian men, and steep Cnidos and
windy Carpathos, in Naxos and Paros and rocky Rhenaea -- so far
roamed Leto in travail with the god who shoots afar, to see if
any land would be willing to make a dwelling for her son.  But
they greatly trembled and feared, and none, not even the richest
of them, dared receive Phoebus, until queenly Leto set foot on
Delos and uttered winged words and asked her:

(ll. 51-61) 'Delos, if you would be willing to be the abode of my
son "Phoebus Apollo and make him a rich temple --; for no other
will touch you, as you will find: and I think you will never be
rich in oxen and sheep, nor bear vintage nor yet produce plants
abundantly.  But if you have the temple of far-shooting Apollo,
all men will bring you hecatombs and gather here, and incessant
savour of rich sacrifice will always arise, and you will feed
those who dwell in you from the hand of strangers; for truly your
own soil is not rich.'

(ll. 62-82) So spake Leto.  And Delos rejoiced and answered and
said:  'Leto, most glorious daughter of great Coeus, joyfully
would I receive your child the far-shooting lord; for it is all
too true that I am ill-spoken of among men, whereas thus I should
become very greatly honoured.  But this saying I fear, and I will
not hide it from you, Leto.  They say that Apollo will be one
that is very haughty and will greatly lord it among gods and men
all over the fruitful earth.  Therefore, I greatly fear in heart
and spirit that as soon as he sets the light of the sun, he will
scorn this island -- for truly I have but a hard, rocky soil --
and overturn me and ****** me down with his feet in the depths of
the sea; then will the great ocean wash deep above my head for
ever, and he will go to another land such as will please him,
there to make his temple and wooded groves.  So, many-footed
creatures of the sea will make their lairs in me and black seals
their dwellings undisturbed, because I lack people.  Yet if you
will but dare to sware a great oath, goddess, that here first he
will build a glorious temple to be an oracle for men, then let
him afterwards make temples and wooded groves amongst all men;
for surely he will be greatly renowned.

(ll. 83-88) So said Delos.  And Leto sware the great oath of the
gods: 'Now hear this, Earth and wide Heaven above, and dropping
water of Styx (this is the strongest and most awful oath for the
blessed gods), surely Phoebus shall have here his fragrant altar
and precinct, and you he shall honour above all.'

(ll. 89-101) Now when Leto had sworn and ended her oath, Delos
was very glad at the birth of the far-shooting lord.  But Leto
was racked nine days and nine nights with pangs beyond wont.  And
there were with her all the chiefest of the goddesses, Dione and
Rhea and Ichnaea and Themis and loud-moaning Amphitrite and the
other deathless goddesses save white-armed Hera, who sat in the
halls of cloud-gathering Zeus.  Only Eilithyia, goddess of sore
travail, had not heard of Leto's trouble, for she sat on the top
of Olympus beneath golden clouds by white-armed Hera's
contriving, who kept her close through envy, because Leto with
the lovely tresses was soon to bear a son faultless and strong.

(ll. 102-114) But the goddesses sent out Iris from the well-set
isle to bring Eilithyia, promising her a great necklace strung
with golden threads, nine cubits long.  And they bade Iris call
her aside from white-armed Hera, lest she might afterwards turn
her from coming with her words.  When swift Iris, fleet of foot
as the wind, had heard all this, she set to run; and quickly
finishing all the distance she came to the home of the gods,
sheer Olympus, and forthwith called Eilithyia out from the hall
to the door and spoke winged words to her, telling her all as the
goddesses who dwell on Olympus had bidden her.  So she moved the
heart of Eilithyia in her dear breast; and they went their way,
like shy wild-doves in their going.

(ll. 115-122) And as soon as Eilithyia the goddess of sore
travail set foot on Delos, the pains of birth seized Leto, and
she longed to bring forth; so she cast her arms about a palm tree
and kneeled on the soft meadow while the earth laughed for joy
beneath.  Then the child leaped forth to the light, and all the
goddesses washed you purely and cleanly with sweet water, and
swathed you in a white garment of fine texture, new-woven, and
fastened a golden band about you.

(ll. 123-130) Now Leto did not give Apollo, bearer of the golden
blade, her breast; but Themis duly poured nectar and ambrosia
with her divine hands: and Leto was glad because she had borne a
strong son and an archer.  But as soon as you had tasted that
divine heavenly food, O Phoebus, you could no longer then be held
by golden cords nor confined with bands, but all their ends were
undone.  Forthwith Phoebus Apollo spoke out among the deathless
goddesses:

(ll. 131-132) 'The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'

(ll. 133-139) So said Phoebus, the long-haired god who shoots
afar and began to walk upon the wide-pathed earth; and all
goddesses were amazed at him.  Then with gold all Delos was
laden, beholding the child of Zeus and Leto, for joy because the
god chose her above the islands and shore to make his dwelling in
her: and she loved him yet more in her heart, and blossomed as
does a mountain-top with woodland flowers.

(ll. 140-164) And you, O lord Apollo, god of the silver bow,
shooting afar, now walked on craggy Cynthus, and now kept
wandering about the island and the people in them.  Many are your
temples and wooded groves, and all peaks and towering bluffs of
lofty mountains and rivers flowing to the sea are dear to you,
Phoebus, yet in Delos do you most delight your heart; for there
the long robed Ionians gather in your honour with their children
and shy wives: mindful, they delight you with boxing and dancing
and song, so often as they hold their gathering.  A man would say
that they were deathless and unageing if he should then come upon
the Ionians so met together.  For he would see the graces of them
all, and would be pleased in heart gazing at the men and well-
girded women with their swift ships and great wealth.  And there
is this great wonder besides -- and its renown shall never perish
-- the girls of Delos, hand-maidens of the Far-shooter; for when
they have praised Apollo first, and also Leto and Artemis who
delights in arrows, they sing a strain-telling of men and women
of past days, and charm the tribes of men.  Also they can imitate
the tongues of all men and their clattering speech: each would
say that he himself were singing, so close to truth is their
sweet song.

(ll. 165-178) And now may Apollo be favourable and Artemis; and
farewell all you maidens.  Remember me in after time whenever any
one of men on earth, a stranger who has seen and suffered much,
comes here and asks of you: 'Whom think ye, girls, is the
sweetest singer that comes here, and in whom do you most
delight?'  Then answer, each and all, with one voice: 'He is a
blind man, and dwells in rocky Chios: his lays are evermore
supreme.'  As for me, I will carry your renown as far as I roam
over the earth to the well-placed this thing is true.  And I will
never cease to praise far-shooting Apollo, god of the silver bow,
whom rich-haired Leto bare.

TO PYTHIAN APOLLO --

(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.

(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet.  Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age.  Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and **** and Aphrodite, daughter of
Zeus, holding each other by the wrist.  And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo.  Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest.  And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.

(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song?  Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops.  Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi.  Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves.  From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.

(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way.  Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first.  And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.

(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.

(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: 'Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles.  And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'

(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long.  But when Telphusa
saw this, she was angry in heart and spoke, saying: 'Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart.  The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within.  But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar.  But so the
glorious tribes of men will bring gifts to you as Iepaeon ('Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.'  So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.

(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus.  And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under.  There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:

(ll. 287-293) 'In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me.  And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'

(ll. 294-299) When h
(To Marcel Schwob in friendship and in admiration)

In a dim corner of my room for longer than
my fancy thinks
A beautiful and silent Sphinx has watched me
through the shifting gloom.

Inviolate and immobile she does not rise she
does not stir
For silver moons are naught to her and naught
to her the suns that reel.

Red follows grey across the air, the waves of
moonlight ebb and flow
But with the Dawn she does not go and in the
night-time she is there.

Dawn follows Dawn and Nights grow old and
all the while this curious cat
Lies couching on the Chinese mat with eyes of
satin rimmed with gold.

Upon the mat she lies and leers and on the
tawny throat of her
Flutters the soft and silky fur or ripples to her
pointed ears.

Come forth, my lovely seneschal! so somnolent,
so statuesque!
Come forth you exquisite grotesque! half woman
and half animal!

Come forth my lovely languorous Sphinx! and
put your head upon my knee!
And let me stroke your throat and see your
body spotted like the Lynx!

And let me touch those curving claws of yellow
ivory and grasp
The tail that like a monstrous Asp coils round
your heavy velvet paws!

A thousand weary centuries are thine
while I have hardly seen
Some twenty summers cast their green for
Autumn’s gaudy liveries.

But you can read the Hieroglyphs on the
great sandstone obelisks,
And you have talked with Basilisks, and you
have looked on Hippogriffs.

O tell me, were you standing by when Isis to
Osiris knelt?
And did you watch the Egyptian melt her union
for Antony

And drink the jewel-drunken wine and bend
her head in mimic awe
To see the huge proconsul draw the salted tunny
from the brine?

And did you mark the Cyprian kiss white Adon
on his catafalque?
And did you follow Amenalk, the God of
Heliopolis?

And did you talk with Thoth, and did you hear
the moon-horned Io weep?
And know the painted kings who sleep beneath
the wedge-shaped Pyramid?

Lift up your large black satin eyes which are
like cushions where one sinks!
Fawn at my feet, fantastic Sphinx! and sing me
all your memories!

Sing to me of the Jewish maid who wandered
with the Holy Child,
And how you led them through the wild, and
how they slept beneath your shade.

Sing to me of that odorous green eve when
crouching by the marge
You heard from Adrian’s gilded barge the
laughter of Antinous

And lapped the stream and fed your drouth and
watched with hot and hungry stare
The ivory body of that rare young slave with
his pomegranate mouth!

Sing to me of the Labyrinth in which the twi-
formed bull was stalled!
Sing to me of the night you crawled across the
temple’s granite plinth

When through the purple corridors the screaming
scarlet Ibis flew
In terror, and a horrid dew dripped from the
moaning Mandragores,

And the great torpid crocodile within the tank
shed slimy tears,
And tare the jewels from his ears and staggered
back into the Nile,

And the priests cursed you with shrill psalms as
in your claws you seized their snake
And crept away with it to slake your passion by
the shuddering palms.

Who were your lovers? who were they
who wrestled for you in the dust?
Which was the vessel of your Lust?  What
Leman had you, every day?

Did giant Lizards come and crouch before you
on the reedy banks?
Did Gryphons with great metal flanks leap on
you in your trampled couch?

Did monstrous hippopotami come sidling toward
you in the mist?
Did gilt-scaled dragons writhe and twist with
passion as you passed them by?

And from the brick-built Lycian tomb what
horrible Chimera came
With fearful heads and fearful flame to breed
new wonders from your womb?

Or had you shameful secret quests and did
you harry to your home
Some Nereid coiled in amber foam with curious
rock crystal *******?

Or did you treading through the froth call to
the brown Sidonian
For tidings of Leviathan, Leviathan or
Behemoth?

Or did you when the sun was set climb up the
cactus-covered *****
To meet your swarthy Ethiop whose body was
of polished jet?

Or did you while the earthen skiffs dropped
down the grey Nilotic flats
At twilight and the flickering bats flew round
the temple’s triple glyphs

Steal to the border of the bar and swim across
the silent lake
And slink into the vault and make the Pyramid
your lupanar

Till from each black sarcophagus rose up the
painted swathed dead?
Or did you lure unto your bed the ivory-horned
Tragelaphos?

Or did you love the god of flies who plagued
the Hebrews and was splashed
With wine unto the waist? or Pasht, who had
green beryls for her eyes?

Or that young god, the Tyrian, who was more
amorous than the dove
Of Ashtaroth? or did you love the god of the
Assyrian

Whose wings, like strange transparent talc, rose
high above his hawk-faced head,
Painted with silver and with red and ribbed with
rods of Oreichalch?

Or did huge Apis from his car leap down and
lay before your feet
Big blossoms of the honey-sweet and honey-
coloured nenuphar?

How subtle-secret is your smile!  Did you
love none then?  Nay, I know
Great Ammon was your bedfellow!  He lay with
you beside the Nile!

The river-horses in the slime trumpeted when
they saw him come
Odorous with Syrian galbanum and smeared with
spikenard and with thyme.

He came along the river bank like some tall
galley argent-sailed,
He strode across the waters, mailed in beauty,
and the waters sank.

He strode across the desert sand:  he reached
the valley where you lay:
He waited till the dawn of day:  then touched
your black ******* with his hand.

You kissed his mouth with mouths of flame:
you made the horned god your own:
You stood behind him on his throne:  you called
him by his secret name.

You whispered monstrous oracles into the
caverns of his ears:
With blood of goats and blood of steers you
taught him monstrous miracles.

White Ammon was your bedfellow!  Your
chamber was the steaming Nile!
And with your curved archaic smile you watched
his passion come and go.

With Syrian oils his brows were bright:
and wide-spread as a tent at noon
His marble limbs made pale the moon and lent
the day a larger light.

His long hair was nine cubits’ span and coloured
like that yellow gem
Which hidden in their garment’s hem the
merchants bring from Kurdistan.

His face was as the must that lies upon a vat of
new-made wine:
The seas could not insapphirine the perfect azure
of his eyes.

His thick soft throat was white as milk and
threaded with thin veins of blue:
And curious pearls like frozen dew were
broidered on his flowing silk.

On pearl and porphyry pedestalled he was
too bright to look upon:
For on his ivory breast there shone the wondrous
ocean-emerald,

That mystic moonlit jewel which some diver of
the Colchian caves
Had found beneath the blackening waves and
carried to the Colchian witch.

Before his gilded galiot ran naked vine-wreathed
corybants,
And lines of swaying elephants knelt down to
draw his chariot,

And lines of swarthy Nubians bare up his litter
as he rode
Down the great granite-paven road between the
nodding peacock-fans.

The merchants brought him steatite from Sidon
in their painted ships:
The meanest cup that touched his lips was
fashioned from a chrysolite.

The merchants brought him cedar chests of rich
apparel bound with cords:
His train was borne by Memphian lords:  young
kings were glad to be his guests.

Ten hundred shaven priests did bow to Ammon’s
altar day and night,
Ten hundred lamps did wave their light through
Ammon’s carven house—and now

Foul snake and speckled adder with their young
ones crawl from stone to stone
For ruined is the house and prone the great
rose-marble monolith!

Wild *** or trotting jackal comes and couches
in the mouldering gates:
Wild satyrs call unto their mates across the
fallen fluted drums.

And on the summit of the pile the blue-faced
ape of Horus sits
And gibbers while the fig-tree splits the pillars
of the peristyle

The god is scattered here and there:  deep
hidden in the windy sand
I saw his giant granite hand still clenched in
impotent despair.

And many a wandering caravan of stately
negroes silken-shawled,
Crossing the desert, halts appalled before the
neck that none can span.

And many a bearded Bedouin draws back his
yellow-striped burnous
To gaze upon the Titan thews of him who was
thy paladin.

Go, seek his fragments on the moor and
wash them in the evening dew,
And from their pieces make anew thy mutilated
paramour!

Go, seek them where they lie alone and from
their broken pieces make
Thy bruised bedfellow!  And wake mad passions
in the senseless stone!

Charm his dull ear with Syrian hymns! he loved
your body! oh, be kind,
Pour spikenard on his hair, and wind soft rolls
of linen round his limbs!

Wind round his head the figured coins! stain
with red fruits those pallid lips!
Weave purple for his shrunken hips! and purple
for his barren *****!

Away to Egypt!  Have no fear.  Only one
God has ever died.
Only one God has let His side be wounded by a
soldier’s spear.

But these, thy lovers, are not dead.  Still by the
hundred-cubit gate
Dog-faced Anubis sits in state with lotus-lilies
for thy head.

Still from his chair of porphyry gaunt Memnon
strains his lidless eyes
Across the empty land, and cries each yellow
morning unto thee.

And Nilus with his broken horn lies in his black
and oozy bed
And till thy coming will not spread his waters on
the withering corn.

Your lovers are not dead, I know.  They will
rise up and hear your voice
And clash their cymbals and rejoice and run to
kiss your mouth!  And so,

Set wings upon your argosies!  Set horses to
your ebon car!
Back to your Nile!  Or if you are grown sick of
dead divinities

Follow some roving lion’s spoor across the copper-
coloured plain,
Reach out and hale him by the mane and bid
him be your paramour!

Couch by his side upon the grass and set your
white teeth in his throat
And when you hear his dying note lash your
long flanks of polished brass

And take a tiger for your mate, whose amber
sides are flecked with black,
And ride upon his gilded back in triumph
through the Theban gate,

And toy with him in amorous jests, and when
he turns, and snarls, and gnaws,
O smite him with your jasper claws! and bruise
him with your agate *******!

Why are you tarrying?  Get hence!  I
weary of your sullen ways,
I weary of your steadfast gaze, your somnolent
magnificence.

Your horrible and heavy breath makes the light
flicker in the lamp,
And on my brow I feel the damp and dreadful
dews of night and death.

Your eyes are like fantastic moons that shiver
in some stagnant lake,
Your tongue is like a scarlet snake that dances
to fantastic tunes,

Your pulse makes poisonous melodies, and your
black throat is like the hole
Left by some torch or burning coal on Saracenic
tapestries.

Away!  The sulphur-coloured stars are hurrying
through the Western gate!
Away!  Or it may be too late to climb their silent
silver cars!

See, the dawn shivers round the grey gilt-dialled
towers, and the rain
Streams down each diamonded pane and blurs
with tears the wannish day.

What snake-tressed fury fresh from Hell, with
uncouth gestures and unclean,
Stole from the poppy-drowsy queen and led you
to a student’s cell?

What songless tongueless ghost of sin crept
through the curtains of the night,
And saw my taper burning bright, and knocked,
and bade you enter in?

Are there not others more accursed, whiter with
leprosies than I?
Are Abana and Pharphar dry that you come here
to slake your thirst?

Get hence, you loathsome mystery!  Hideous
animal, get hence!
You wake in me each ******* sense, you make me
what I would not be.

You make my creed a barren sham, you wake
foul dreams of sensual life,
And Atys with his blood-stained knife were
better than the thing I am.

False Sphinx!  False Sphinx!  By reedy Styx
old Charon, leaning on his oar,
Waits for my coin.  Go thou before, and leave
me to my crucifix,

Whose pallid burden, sick with pain, watches
the world with wearied eyes,
And weeps for every soul that dies, and weeps
for every soul in vain.
The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
  First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
  Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer—so the pair passed beneath the earth.
  Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a *******.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor’s son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Melanthus.
  Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. “Take me alive,” he cried, “son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans.”
  Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. “My good Menelaus,” said he,
“this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them—not even the child unborn and in its mother’s womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
forgotten.”
  Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, ****** Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
  Meanwhile Nestor shouted to the Argives, saying, “My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much ***** to the ships. Let us **** as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure.”
  With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam’s son Helenus, wisest of augurs, said to Hector and Aeneas,
“Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house—the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men’s
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess”
  Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
“Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour.”
  With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
  Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. “Who, my good sir,” said he, “who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her ***** to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom.”
  And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of ******, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. ‘Proetus,’ said she, ‘**** Bellerophon or die,
for he would have had converse with me against my will.’ The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
  “When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to **** that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
  “The king’s daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim.”
  Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. “Then,”
he said, you are an old friend of my father’s house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another’s spears
even during a general engagement; there are many noble Trojans and
allies whom I can ****, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us.”
  With these words they sprang from their chariots, grasped one
another’s hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
  Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
  Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers—all of
hewn stone—built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam’s daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, “My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen.”
  And Hector answered, “Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house—the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men’s souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam’s sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness.”
  His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
  When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. “Holy Minerva,” she cried, “protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans.” Thus
she prayed, but Pallas Minerva granted not her prayer.
  While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened
The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
could take no hold upon him. This way and that did he turn as he
yearned after the might and manfulness of Patroclus; he thought of all
they had done together, and all they had gone through both on the
field of battle and on the waves of the weary sea. As he dwelt on
these things he wept bitterly and lay now on his side, now on his
back, and now face downwards, till at last he rose and went out as one
distraught to wander upon the seashore. Then, when he saw dawn
breaking over beach and sea, he yoked his horses to his chariot, and
bound the body of Hector behind it that he might drag it about. Thrice
did he drag it round the tomb of the son of Menoetius, and then went
back into his tent, leaving the body on the ground full length and
with its face downwards. But Apollo would not suffer it to be
disfigured, for he pitied the man, dead though he now was; therefore
he shielded him with his golden aegis continually, that he might
take no hurt while Achilles was dragging him.
  Thus shamefully did Achilles in his fury dishonour Hector; but the
blessed gods looked down in pity from heaven, and urged Mercury,
slayer of Argus, to steal the body. All were of this mind save only
Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the
hate which they had ever borne towards Ilius with Priam and his
people; for they forgave not the wrong done them by Alexandrus in
disdaining the goddesses who came to him when he was in his
sheepyards, and preferring her who had offered him a wanton to his
ruin.
  When, therefore, the morning of the twelfth day had now come,
Phoebus Apollo spoke among the immortals saying, “You gods ought to be
ashamed of yourselves; you are cruel and hard-hearted. Did not
Hector burn you thigh-bones of heifers and of unblemished goats? And
now dare you not rescue even his dead body, for his wife to look upon,
with his mother and child, his father Priam, and his people, who would
forthwith commit him to the flames, and give him his due funeral
rites? So, then, you would all be on the side of mad Achilles, who
knows neither right nor ruth? He is like some savage lion that in
the pride of his great strength and daring springs upon men’s flocks
and gorges on them. Even so has Achilles flung aside all pity, and all
that conscience which at once so greatly banes yet greatly boons him
that will heed it. man may lose one far dearer than Achilles has lost-
a son, it may be, or a brother born from his own mother’s womb; yet
when he has mourned him and wept over him he will let him bide, for it
takes much sorrow to **** a man; whereas Achilles, now that he has
slain noble Hector, drags him behind his chariot round the tomb of his
comrade. It were better of him, and for him, that he should not do so,
for brave though he be we gods may take it ill that he should vent his
fury upon dead clay.”
  Juno spoke up in a rage. “This were well,” she cried, “O lord of the
silver bow, if you would give like honour to Hector and to Achilles;
but Hector was mortal and suckled at a woman’s breast, whereas
Achilles is the offspring of a goddess whom I myself reared and
brought up. I married her to Peleus, who is above measure dear to
the immortals; you gods came all of you to her wedding; you feasted
along with them yourself and brought your lyre—false, and fond of low
company, that you have ever been.”
  Then said Jove, “Juno, be not so bitter. Their honour shall not be
equal, but of all that dwell in Ilius, Hector was dearest to the gods,
as also to myself, for his offerings never failed me. Never was my
altar stinted of its dues, nor of the drink-offerings and savour of
sacrifice which we claim of right. I shall therefore permit the body
of mighty Hector to be stolen; and yet this may hardly be without
Achilles coming to know it, for his mother keeps night and day
beside him. Let some one of you, therefore, send Thetis to me, and I
will impart my counsel to her, namely that Achilles is to accept a
ransom from Priam, and give up the body.”
  On this Iris fleet as the wind went forth to carry his message. Down
she plunged into the dark sea midway between Samos and rocky Imbrus;
the waters hissed as they closed over her, and she sank into the
bottom as the lead at the end of an ox-horn, that is sped to carry
death to fishes. She found Thetis sitting in a great cave with the
other sea-goddesses gathered round her; there she sat in the midst
of them weeping for her noble son who was to fall far from his own
land, on the rich plains of Troy. Iris went up to her and said,
“Rise Thetis; Jove, whose counsels fail not, bids you come to him.”
And Thetis answered, “Why does the mighty god so bid me? I am in great
grief, and shrink from going in and out among the immortals. Still,
I will go, and the word that he may speak shall not be spoken in
vain.”
  The goddess took her dark veil, than which there can be no robe more
sombre, and went forth with fleet Iris leading the way before her. The
waves of the sea opened them a path, and when they reached the shore
they flew up into the heavens, where they found the all-seeing son
of Saturn with the blessed gods that live for ever assembled near him.
Minerva gave up her seat to her, and she sat down by the side of
father Jove. Juno then placed a fair golden cup in her hand, and spoke
to her in words of comfort, whereon Thetis drank and gave her back the
cup; and the sire of gods and men was the first to speak.
  “So, goddess,” said he, “for all your sorrow, and the grief that I
well know reigns ever in your heart, you have come hither to
Olympus, and I will tell you why I have sent for you. This nine days
past the immortals have been quarrelling about Achilles waster of
cities and the body of Hector. The gods would have Mercury slayer of
Argus steal the body, but in furtherance of our peace and amity
henceforward, I will concede such honour to your son as I will now
tell you. Go, then, to the host and lay these commands upon him; say
that the gods are angry with him, and that I am myself more angry than
them all, in that he keeps Hector at the ships and will not give him
up. He may thus fear me and let the body go. At the same time I will
send Iris to great Priam to bid him go to the ships of the Achaeans,
and ransom his son, taking with him such gifts for Achilles as may
give him satisfaction.
  Silver-footed Thetis did as the god had told her, and forthwith down
she darted from the topmost summits of Olympus. She went to her
son’s tents where she found him grieving bitterly, while his trusty
comrades round him were busy preparing their morning meal, for which
they had killed a great woolly sheep. His mother sat down beside him
and caressed him with her hand saying, “My son, how long will you keep
on thus grieving and making moan? You are gnawing at your own heart,
and think neither of food nor of woman’s embraces; and yet these too
were well, for you have no long time to live, and death with the
strong hand of fate are already close beside you. Now, therefore, heed
what I say, for I come as a messenger from Jove; he says that the gods
are angry with you, and himself more angry than them all, in that
you keep Hector at the ships and will not give him up. Therefore let
him go, and accept a ransom for his body.”
  And Achilles answered, “So be it. If Olympian Jove of his own motion
thus commands me, let him that brings the ransom bear the body away.”
  Thus did mother and son talk together at the ships in long discourse
with one another. Meanwhile the son of Saturn sent Iris to the
strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of
Olympus, and tell King Priam in Ilius, that he is to go to the ships
of the Achaeans and free the body of his dear son. He is to take
such gifts with him as shall give satisfaction to Achilles, and he
is to go alone, with no other Trojan, save only some honoured
servant who may drive his mules and waggon, and bring back the body of
him whom noble Achilles has slain. Let him have no thought nor fear of
death in his heart, for we will send the slayer of Argus to escort
him, and bring him within the tent of Achilles. Achilles will not ****
him nor let another do so, for he will take heed to his ways and sin
not, and he will entreat a suppliant with all honourable courtesy.”
  On this Iris, fleet as the wind, sped forth to deliver her
message. She went to Priam’s house, and found weeping and
lamentation therein. His sons were seated round their father in the
outer courtyard, and their raiment was wet with tears: the old man sat
in the midst of them with his mantle wrapped close about his body, and
his head and neck all covered with the filth which he had clutched
as he lay grovelling in the mire. His daughters and his sons’ wives
went wailing about the house, as they thought of the many and brave
men who lay dead, slain by the Argives. The messenger of Jove stood by
Priam and spoke softly to him, but fear fell upon him as she did so.
“Take heart,” she said, “Priam offspring of Dardanus, take heart and
fear not. I bring no evil tidings, but am minded well towards you. I
come as a messenger from Jove, who though he be not near, takes
thought for you and pities you. The lord of Olympus bids you go and
ransom noble Hector, and take with you such gifts as shall give
satisfaction to Achilles. You are to go alone, with no Trojan, save
only some honoured servant who may drive your mules and waggon, and
bring back to the city the body of him whom noble Achilles has
slain. You are to have no thought, nor fear of death, for Jove will
send the slayer of Argus to escort you. When he has brought you within
Achilles’ tent, Achilles will not **** you nor let another do so,
for he will take heed to his ways and sin not, and he will entreat a
suppliant with all honourable courtesy.”
  Iris went her way when she had thus spoken, and Priam told his
sons to get a mule-waggon ready, and to make the body of the waggon
fast upon the top of its bed. Then he went down into his fragrant
store-room, high-vaulted, and made of cedar-wood, where his many
treasures were kept, and he called Hecuba his wife. “Wife,” said he,
“a messenger has come to me from Olympus, and has told me to go to the
ships of the Achaeans to ransom my dear son, taking with me such gifts
as shall give satisfaction to Achilles. What think you of this matter?
for my own part I am greatly moved to pass through the of the Achaeans
and go to their ships.”
  His wife cried aloud as she heard him, and said, “Alas, what has
become of that judgement for which you have been ever famous both
among strangers and your own people? How can you venture alone to
the ships of the Achaeans, and look into the face of him who has slain
so many of your brave sons? You must have iron courage, for if the
cruel savage sees you and lays hold on you, he will know neither
respect nor pity. Let us then weep Hector from afar here in our own
house, for when I gave him birth the threads of overruling fate were
spun for him that dogs should eat his flesh far from his parents, in
the house of that terrible man on whose liver I would fain fasten
and devour it. Thus would I avenge my son, who showed no cowardice
when Achilles slew him, and thought neither of Right nor of avoiding
battle as he stood in defence of Trojan men and Trojan women.”
  Then Priam said, “I would go, do not therefore stay me nor be as a
bird of ill omen in my house, for you will not move me. Had it been
some mortal man who had sent me some prophet or priest who divines
from sacrifice—I should have deemed him false and have given him no
heed; but now I have heard the goddess and seen her face to face,
therefore I will go and her saying shall not be in vain. If it be my
fate to die at the ships of the Achaeans even so would I have it;
let Achilles slay me, if I may but first have taken my son in my
arms and mourned him to my heart’s comforting.”
  So saying he lifted the lids of his chests, and took out twelve
goodly vestments. He took also twelve cloaks of single fold, twelve
rugs, twelve fair mantles, and an equal number of shirts. He weighed
out ten talents of gold, and brought moreover two burnished tripods,
four cauldrons, and a very beautiful cup which the Thracians had given
him when he had gone to them on an embassy; it was very precious,
but he grudged not even this, so eager was he to ransom the body of
his son. Then he chased all the Trojans from the court and rebuked
them with words of anger. “Out,” he cried, “shame and disgrace to me
that you are. Have you no grief in your own homes that you are come to
plague me here? Is it a small thing, think you, that the son of Saturn
has sent this sorrow upon me, to lose the bravest of my sons? Nay, you
shall prove it in person, for now he is gone the Achaeans will have
easier work in killing you. As for me, let me go down within the house
of Hades, ere mine eyes behold the sacking and wasting of the city.”
  He drove the men away with his staff, and they went forth as the old
man sped them. Then he called to his sons, upbraiding Helenus,
Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud
battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old
man call near him. “Come to me at once,” he cried, “worthless sons who
do me shame; would that you had all been killed at the ships rather
than Hector. Miserable man that I am, I have had the bravest sons in
all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector
who was a god among men, so that one would have thought he was son
to an immortal—yet there is not one of them left. Mars has slain them
and those of whom I am ashamed are alone left me. Liars, and light
of foot, heroes of the dance, robbers of lambs and kids from your
own people, why do you not get a waggon ready for me at once, and
put all these things upon it that I may set out on my way?”
  Thus did he speak, and they feared the rebuke of their father.
They brought out a strong mule-waggon, newly made, and set the body of
the waggon fast on its bed. They took the mule-yoke from the peg on
which it hung, a yoke of boxwood with a **** on the top of it and
rings for the reins to go through. Then they brought a yoke-band
eleven cubits long, to bind the yoke to the pole; they bound it on
at the far end of the pole, and put the ring over the upright pin
making it fast with three turns of the band on either side the ****,
and bending the thong of the yoke beneath it. This done, they
brought from the store-chamber the rich ransom that was to purchase
the body of Hector, and they set it all orderly on the waggon; then
they yoked the strong harness-mules which the Mysians had on a time
given as a goodly present to Priam; but for Priam himself they yoked
horses which the old king had bred, and kept for own use.
  Thus heedfully did Priam and his servant see to the yolking of their
cars at the palace. Then Hecuba came to them all sorrowful, with a
golden goblet of wine in her right hand, that they might make a
drink-offering before they set out. She stood in front of the horses
and said, “Take this, make a drink-offering to father Jove, and
since you are minded to go to the ships in spite of me, pray that
you may come safely back from the hands of your enemies. Pray to the
son of Saturn lord of the whirlwind, who sits on Ida and looks down
over all Troy, pray him to send his swift messenger on your right
hand, the bird of omen which is strongest and most dear to him of
all birds, that you may see it with your own eyes and trust it as
you go forth to the ships of the Danaans. If all-seeing Jove will
not send you this messenger, however set upon it you may be, I would
not have you go to the ships of the Argives.”
  And Priam answered, “Wife, I will do as you desire me; it is well to
lift hands in prayer to Jove, if so be he may have mercy upon me.”
  With this the old man bade the serving-woman
brandon nagley Apr 2016
I ask you poet
Whom do you worship?
Where does your souls eternity stand right now?
Broken? Despaired! Pained? Sorrowful? Burdened? Seeing all the chaos in the world and yet don't know where to turn or whom to turn to, OK you can flip to the next poem if you'd like that speaks of worldiness, *** maybe, lust, hopelessness, a state of being lost. May I ask you? What gives you pleasure in this world? Idols? Things of gold, such as statues? Jewelry? Maybe dope? ***? Maybe video gaming, escaping anyway possible in food? By beating your loved ones? Or abusing those whom love you? Maybe cutting yourself? As many here do, they cut to feel alive. Do you? The thought of not living there where all hope is gone, unseen and lost? Wanting to give up? What you don't know or may have turned a blind eye to by so called ( fake pastors, religious nuts, Jesus freaks whatever you wanna call them.. Yes! There are false pastors for money, and Greed's purpose... As what you may not truly understand is this world isn't just physical, revelation 12:3-4 States Satan and 1\3 Of gods once good angels as Satan him ( Lucifer) was also a high or one of highest angels ruling over other angels.... Revelation 12:3-4 speaks of Satan and one third of the angels who were kicked out of heaven. Satan in other words wanted to play gods role.Luke 10:18 sais this. ( And he said unto them, I beheld Satan as lightning fall from heaven.” )
King James Bible. There is a literal battle here poet whoever reads this for your soul. God wants you to come to his son Christ who said ( I am the way truth and the life, NO MAN comes to the father but by me) John 14:6 ... Christ offers salvation and hope to the whole world. As there is no life in Islam, nor Buddhism, nor Hinduism, nor all these other false ways and false ideologies of the world. Christ is the only one to have claimed to be gods son. As what you didint know. Christ was sent down to a ****** called mary, scientists now have a word for it where mothers literally have children by miracles of not having a man enter into them sexually at all. God put his son Christ who always was from the beginning before the foundation of this world. That's why us Christians also call God the great I am. Meaning he always was and will always be. God sent his son Jesus Christ. Also called in Hebrew original tongue. Yeshua ha'mashiach-. Meaning Jesus the Messiah or anointed one . Christ came in the flesh in the form of a man. To be sent here to teach everyone to love one another. And that he was the way truth and the life. He literally healed the sick, he healed lepers . opened eyes of those without sight and without hope...he was who he claimed to be . he came to die for me and yours sins... As the gospel in the Bible States..Romans 5:12- 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Adam and Eve sinned against God, in the garden of Eden where scientists now know just about the location of the garden... Sin passed down to all mankind. Our bible teaches. Romans 3:23- 3For all have sinned, and come short of the glory of God; so I tell you friend to friend poet to poet... No good works will get you to heaven as the pope falsely preaches of the Catholic Church. Why works won't get you to heaven? Ephesians 2:8-9 main verses.( 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.) Notice how it sais for by grace you are saved through faith? Meaning by grace of God if you accept Jesus as your Lord and messiah and Savior personal Savior not some far away man. Or myth. A personal Savior you can speak to in prayer and hes always there for you. Also notice it sais ( it is not of yourselves, meaning you can't save yourself neither can works you do good on earth. It also said not of works, that any man should boast??? Boast showing off pridefulness. Buy through christs shedding of blood on the cross, we have redemption through that blood if we accept him or not. I'm sure you've heard from worldly religions and one world together we are all children of God? False lie! Fact is were yes all created by the same God. Though we don't all worship the true God we should be and wonder  why our lives and your lives are haywire? We are children of God ONLY through the adoption of Jesus ( meaning coming to him as your Savior you are adopted as gods chosen and children... Christ btw spoke more on hell then he did heaven. Though here's what he said on heaven. (
1 Corinthians 2:9 - But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ( meaning in life, and after death in heaven.)
John 14:2 - In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

( revelation chapter 21) speaking of the new temple God will literally bring down to earth that's already In heaven until after Armageddon where he brings down a new temple from heaven already ready and made to go for his chosen and believers who accept Christ Jesus.

And many more verses... Which btw just type in near death experiences on youtube see the thousands of REAL results of many whom have died meaning brain dead, heart dead both, no just one issue wrong. Both things dead some people for minutes, some for hour to hour and half. All telling you same things they saw in death. The tunnel of death. One way leading to heavens gates where there are literally pearlescent gates, and a door you pass through into gods throne room and huge place. They all describe how everything's living and alive.. There is pure joy there and peace. ( as bible speaks, the peace of God surpasses all understanding) told by a black man who's story in famous on CBN and world news. As thousands of others who match the same accounts yet may all be different in forms alll conclude who they saw. Jesus Christ, literal angels by thousands who sing and praise God all the day because in heaven there Is no time clock or time in human level. You know not time. For our bible teaches... 2 Peter 3:8 ( 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.) Notice how verse also sais God is long-suffering toward us meaning suffering in patience willing that NONE of you should perish in a real hell Christ spoke on dozens of times, but that all ALL should come to repentance. By accepting Christ as Savior and your messiah and turning from your old ways which I'll tell you as a Christian not one Christian is a saint or perfect. Though word tells us we are to be perfected in Lord Jesus meaning working on self to be as Christ was... Holy. I am a sinner like all the rest of human beings in this earth. And daily Christians must work at doing God's will, and yes takes practice patience and work. Though Christ and God his father gets you through any trials you face and tribulations. 2 Corinthians 1-
1/Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;2- Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. Christ came and was scorned, mocked nby the scribes and Pharisees  of his day even though the Jewish Torah spoke of their coming messiah and the world's coming messiah. Though they rejected him as told in old testament they would do, he came preached love, to forgive another always!!!! Always no matter how many times one wrongs and hurts you. And as all say who die and meet God on his throne in a LITERAL heaven, seeing God on his literal throne, and seeing Christ his son, they always come back to say the same thing from death experiences, people will say I'd watch all hundreds of vids as I have..  Christ either told them to go back to earth thir job wasn't done from stuff needing changed in the person's life... These are accounts from Muslims, atheists agnostics, hateful people. Many ex terrorists from middle East. Many Buddhists , Hindus and people from All backgrounds and beliefs will say same thing... Christ told them to go back to love one another... To change things... That HE is the way truth and life. And no man ones to God but by him. And noone gets to heaven but through Jesus the Messiah... They also say God the father said the exact same to them. To tell humans to love one another...as Christ will tell them in dozens of accounts, dozens!!! Tell my people ( Christians ) I'm coming back soon. Or tell them I'm calling them up soon.... Meaning rapturing up his Christians before the 7 year hell called tribulation on earth! When the Antichrist makes fale peace deal between isreal and Palestine. And the world will cry peace and safety! Peace and safety then will sudden destruction come upon man as a woman with child. Spoken in bible. As antichrists peace deal is mentioned in Daniel 9;27 27(And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.) He shall ( Antichrist will) make a false peace deal giving isreali land over to the Palestinian people who have no claim on that land... As even a Saudi prince cams out to say Palestine doesn't own Israeli Jewish land. But the Jews do through Abraham Issac and Jacob!!! Media mainstream news tells you none of this why? Their ran by 6 elite companies who run all news stations. As Rockefeller ( billionaire elite) has his hands in most politics TV news everything you watch and read is controlled by him, the cia. And false reporting. all for the love of money and greed they lie to the American public and world. I suggest anyone to look up the RFID chips matching Antichrist mark of the beast that will be coming money system, also healthcare info. On one small tiny microchip placed in the forehead or right hand to. Spoken of in Revelation 13 which btw It's already being tested in the forehead in monkey heads in labs. And chips are being bought sold and put into USA soldiers, high officials for money. Ignorant people who have no idea what the chips are are literally PAYING to have them placed in their right hands!!! Continue at bottom....
Mark of beast - RFID chips- Revelation 13:16-18King James Version (KJV)

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
This RFID chip is already in Barack Hussein Antichrist Obama's healthcare bill. Call me insane for calling him that, though he matches scripture 100 fold to who he is, as pope Francis is predicted by two St Malachi's to be last black jesuit pope. Black not meaning skin color. As everything the pope preaches to the Catholic good people. Is false. He preaches doing  good even athiests can get to heaven. Though anyone who knows coming beast system and new world order to come knows the world wants togetherness end quote... A one world religion. A one world dictator Antichrist. And their will be a false prophet to help push the Antichrist message ....this is coming and I warn you now who don't know Christ! Know him now!! Our bible speaks many will come saying they are the Messiah DONT listen to them! Accept Christ now while you have breath in your lungs! Why??? Here's why! Number one when dead and you don't accept christ as your Savior you eternally seperated from God. From gods light, love protection. Only in Christ will you be protected and saved not the world not Muhammed not Buddha. Which none of these people claimed to be of God or a part of God. Buddhist theology preaches in enlightenment that all can be a budha enlightened!!! Muslims Muhammed what they don't tell you mock Christ. And preach Christ will come back with the Islamic Mahdi ( messiah to Islam, Antichrist in reality who they will accept,) and Islam teaches that Jesus will return to claim to Jews and Christians he's a Muslim! FALSE he was a Jew born in Bethlehem lived in nathereth born of  a ******, as Muhammed as a man, who lived in sin, killed to get converts yes Christians in!past days pushed on wrong ways converting following believers as even Christ wouldn't of wanted that. Muhammed converted by the sword. Meaning follow Islamic law, or be beheaded and die just as isis does now to thousands of Christians in middle East matching scriptures in our bible. Where in old testament it sais ( when you see them coming by the sword claiming to do God a service, know the end is near.
Who's coming by sword claiming to so do god a service? Islamic real teaching that even most Muslims won't follow!!! Why you see so much bloodshed being led on by Palestinian radicals and terrorists from Al shabbab in Africa, from also Iran's ayotolah ( religious leader) telling his people go **** the Jews and Christians wherever you find them!!! Just as Islamic law teaches ( The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and **** infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.) Examples- of Islam-
Quran (2:191-193) - "And **** them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous (the actual Arabic words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The word used instead, "fitna", can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief.






Please

Romans 10;9-10
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
It tells their own people to **** infidels ( Christians and Jews wherever you may find them) and that is religion of peace!!!! Wake up!!!! A false prophet Islam follows. What mainstream news didint tell you is so this ..

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help...
How false of a God is that to worship? You see for yourself.

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah'). This speaks on casting terror at Christian people. And others who dont wanna follow Islam ( sharia law, in their world that's what Islam wants meaning an Islamic new world order and it's happening before your eyes in USA and world as gvts are falling to their faces giving into them ..
There are over 330 million Hindu gods. Not many know that. Though Christ spoke ( he is the ONLY way, the truth and the life. Who was mocked beaten, beard ripped out, scorned. Whipped all over his body. Bloodied. Placed a Cal ( or crown of  thorns over his head which ripped into him more, mocked by scribes Pharisees, and Roman soldiers. His own Jewish people turned him over to pilate to fulfill scriptures,  to be put on a cross next to a thief and a murderer... An innocent sacrifice for mankind!! The only sacrifice! As noone else has ever died for mankind's sins and for us to have chance of salvation. In Islamic belief you got to do many things and pray many times a day as Muslims are some of the most devout in the world. Yet have no real hope!!! Take a look on Google and YouTube of truth you don't hear!! Why is the whole Muslim world converting to Christ? For one their sick of their false teachings of Muhammed. Which you didint know there's something called the satanic verses in the Islamic world. The satanic verses Islam argues of. Meaning, Muhammed literally had Satan's words in his mouth as he admitted speaking them. Islam will argue amongst each other over this! Though a dark reality!!! Even what many don't know ...though search yourself ....Christ was crucified on the cross... On the hill of Golgotha called the place of the skull known in Hebrew where a LITERAL hill sits high in the city with a skull actual skull in the rock. Christs tomb has been found years ago. He was buried in a tomb where Joseph of Arimathea a rich man who buried Jesus put Jesus in this tomb. The garden has been found. The trees are still there Jesus prayed and weeped under... The tombs found the rock that rolled over the tomb has been found. The nails in Christs wrists not hands as paintings falsely showed scientists know nails went into wrist in isreal. The nails were found with bone connected now in isrealis university. They were found in high priest Caiaphas tomb the high priest who had Christ killed... Story goes back ages Caiaphas kept the nails to find mercy with God because he realized who Christ was. Because after Christ died. The earth literally shook recorded in the Bible a freak quake happened, the moon was blood red. And the sky darkened the exact moment christs soul left his body. And the Jewish temples veil ripped into two. And shook. BTW scientists can look back in past cultures and even back in space and time. And see the quake that happened, actually did worldwide when christs death occurred. All religions and cultures recorded it at time Jesus died all way back to where mayans are and across the globe. Scientists now know a blood moon would have occurred during christs death signifying the messiahs blood was just shed!!!! For you and I!!!! WOW I can go on and on. Fact is you can accept truth and life? And God's son who came in human flesh who cried laugh joked like me and you felt what we felt. Because God loves us so much he sent his own son to die for you and me. Though those who reject God. This is some verses on that.

Revelation 21:8 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Every story I've heard where people died literally brain heart dead for minutes or hour or more.. Describe the real flames. Real pits. Prison cells underneath your feet in the earth, real demons who tortures day and night unbelievers and who take you down there .  as there are real crys. Pain. All senses in afterlife all will tell you are a thousand times more real than senses on earth! This is REALITY!!! Poetry is poetry I give you truth.
Also hell verses which Christ spoke more on because he loved us so much to die for us  that he wants noone to go there. Because mankind has free will and we can choose life in Christ? Or hell and death by free will of rejecting Jesus Christ!!!

Matthew 25:41 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.
This verse refers to the great white throne judgement ( meaning judgement of non believers who deny christs salvation and all of him. Who follow not him. As even Christians are call themselves Christians who aren't Christians but didint follow Christ will say in the day of judgment. Lord have we not prophesied for you? And did good works for you? God will tell them. Depart from me you workers of iniquity I NEVER knew you, we make our decisions and choice now where we go. Hell wasn't designed for you. It was oringal made for Satan and his angels his fallen angels... Though many deny christ and if don't accept him, will be there with Satan and his angels in a real horrifying place that Hollywood can't even put a finger in a movie on!!!
Also -
Revelation 20:15 - And whosoever was not found written in the book of life was cast into the lake of fire.
The book of life is a real book in heaven your name is written in when you accept Christ if you didint accept Christ. Your name shall not be found in that book.

Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Eternal life is the gift of God through Christ alone.... For the wages of sin is death... And denying Christ is death.
the fire that never shall be quenched:

Matthew 10:28 - And fear not them which **** the body, but are not able to **** the soul: but rather fear him which is able to destroy both soul and body in hell.
Meaning don't fear man who can just destroy the body, but have a healthy fear of God coming to him humbly, knowing God can destroy both body and SOUL in hell. As where man only can touch the body .

1 John 5:12 - He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
Simple saying- he that has Jesus christ as messiah has life eternally, literally. Those who have not the son, have not LIFE!!!!
I am not here to put down anyone's beliefs or religious thoughts and ways you grew up. If I had more space here I could go on with factual evidence more of Christ and tell you what's happening now in the world. I tell you not as some crazed poet, or some quote conspiracy theorist which the gvt calls those that's a threat to them. I tell you this as a being who loves all people. And I'm just giving you truth, truth maybe noone told you of. That there is hope, though also there is death and a real hell. Though God is light, he's love.. As our bible said. In heaven there's no need for a moon or sun for God is the light. And God is pure love spoken by thousands who have died to come back to tell you that!!! As there is God the father. The son Jesus Christ. Whom he sent to you to die one a cross so there wouldn't be need for Jews to sacrifice animals no more,or pray to false gods. But real sacrifice for our sins were carried on christs body in death!!! Now you have a chance of being saved! And WILL be no ifs and or buts about it. Christians if accept Christ are eternally secure and saved. Why do you think we have so much hope and can smile at ease? And in death when our loved ones are dying we can rejoice even in death.??? Because we know where our home is in heaven, and with our messiah Christ there. And God the father... What media doesn't tell the people in CNN fox news, MSNBC so on mainstream. Why muslims are converting to christ right now by thousands??? As China and middle East have biggest population of Christians around apbeing persecuted and killed ( for Christ said, remember the world first hated him. Before it hated us) and it's happening now!!! The hatred for Christians and God's chosen land the Jewish people!!! Muslims are coming to Christ by thousands shown on Google and YouTube by seeing Christ in dreams and visions by the THOUSANDS friends!!he's coming to them telling them by dreams, and visions and many death. Telling them he is the way truth and life and he is salvation... Muslims will tell you this... As in book of Joel in bible it speaks.... This just as I've like thousands of others haven't seen Christ but have seen the prophetic visions and dreams as are happening by thousands of accounts. Fireball dreams of asteroids I had three of them!!! Smashing the earth! Many are seeing those tsunamis, quakes in California and world. Floods, and seeing dreams of the rapture when Christ calls up his believers before the 7 years of tribulation and all hell on earth and God's wrath hitting earth and mankind's big bloodshed leading to world war three called harmageddon in Hebrew. Armageddon in English!! Joel in KJV sais Joel 2:17
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams!!!
Its happening!!! Gods warning us.. Im warning you... Christ is calling his chosen soon. Very soon... And I ask you, right now as a poet, and friend. Who do you believe in? Do you have Christ as your Savior? Or do you trust in world that will be renewed one day by God, and messed up by man? Do you trust in riches? Gold? Money? The razor to cut the wrist? Yourself? Bible said the man who sais in his heart there is no god, is a FOOL!!!Choose wisely. Whom do you believe! Do you feel worthy? Saveable? Well despite your beliefs Christ will save you no matter what you've done. Murderer  or thief or liars, or idol worshippers satanic worshipers, followers of Islam. Buddhism, atheist agnostic, those who don't worship Christ. Those in ****** sin, in any sin....He will save you. Christ forgives all if you want him as your Lord and Savior for eternity. Romans 10:13

Romans 10:13King James Version (KJV)

13 For whosoever shall call upon the name of the Lord shall be saved.
Meaning if you believe christ was born of a ****** Mary in your heart sent
Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship’s gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
  “Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus—brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
  “The first ghost ‘that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe’s house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: ‘Elpenor,’
said I, ‘how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.’
  “‘Sir,’ he answered with a groan, ‘it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe’s
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven’s anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.’ And I said, ‘My poor fellow, I will do all that you
have asked of me.’
  “Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
  “Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, ‘Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.’
  “So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
  “You want to know,’ said he, ‘about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man’s ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
  “‘When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].’
  “‘This,’ I answered, ‘must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother’s ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.’
  “‘That,’ said he, ‘I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.’
  “On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, ‘My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?’
  “‘Mother,’ said I, ‘I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?’
  “My mother answered, ‘Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and **** them, but my longing to know what you were doing
and the force of my affection for you—this it was that was the
death of me.’
  “Then I tried to find some way of embracing my mother’s ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, ‘Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?’
  “‘My son,’ she answered, ‘most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.’
  “Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
  “The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of ******. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her ****** girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, ‘Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.’
  “Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great ******* of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
  “Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
  “Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
  “I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother—to his ruing
bitterly thereafter.
  “Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
  “And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
  “After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
  “Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
  “I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves
1176

We never know how high we are
Till we are asked to rise
And then if we are true to plan
Our statures touch the skies—

The Heroism we recite
Would be a normal thing
Did not ourselves the Cubits warp
For fear to be a King—
405

It might be lonelier
Without the Loneliness—
I’m so accustomed to my Fate—
Perhaps the Other—Peace—

Would interrupt the Dark—
And crowd the little Room—
Too scant—by Cubits—to contain
The Sacrament—of Him—

I am not used to Hope—
It might intrude upon—
Its sweet parade—blaspheme the place—
Ordained to Suffering—

It might be easier
To fail—with Land in Sight—
Than gain—My Blue Peninsula—
To perish—of Delight—
Omissions we make take us somewhere
but where that could be
I've no
clue,
I lose all momentum when friends come to stay
and the talk turns to
what shall we do
tomorrow.

Like
decaying uranium we linger, the fingers of time are our fate,
the half-lives of sinners are longer and get longer the longer they play on my nerves,
inner sanctums are no more a sanctuary
the walls I concreted broke down,
the lions may roar a denial, but something's
going on in the town,
ships sailing at dawn for the Islands
on missions to take them away,
only here for a day gone in sorrow,
in tears on the quayside
I see my
tomorrow.

The future is closer this evening
the day drifts off into the past,
uncertainty is the new reason
I'm glad that's
decided, at
last when the bell starts its long climb
before it falls back down
and chimes
I climbed that tall mountain
so often
and fallen back down
many times.
Chiara Wood Feb 2015
There once was a boy named Gimme-Some-Roy... He was nothin' like me or you,
'cause laying back and getting high was all he cared to do.

As a kid, he sat in the cellar...sniffing airplane glue. And then he smoked banana peels, when that was the thing to do. He tried aspirin in Coca-Cola, he breathed helium on the sly, and his life became an endless search to find the perfect high.

But grass just made him wanna lay back and eat chocolate-chip pizza all night,
and the great things he wrote when he was ****** looked like **** in the morning light.
Speed made him wanna rap all day, reds laid him too far back, *******-Rose was sweet to his nose, but the price nearly broke his back.

He tried ***, he tried THC, but they never quite did the trick. Poppers nearly blew his heart, mushrooms made him sick. Acid made him see the light, but he couldn't remember it long. Hash was a little too weak, and smack was a lot too strong. Quaaludes made him stumble, ***** just made him cry, Then he heard of a cat named Baba Fats who knew of the perfect high.

Now, Baba Fats was a hermit cat...lived high up in Nepal, High on a craggy mountain top, up a sheer and icy wall. "Well, hell!" says Roy, "I'm a healthy boy, and I'll crawl or climb or fly,
Till I find that guru who'll give me the clue as to what's the perfect high."

So out and off goes Gimme-Some-Roy, to the land that knows no time, Up a trail no man could conquer, to a cliff no man could climb. For fourteen years he climbed that cliff...back down again he'd slide . . .
He'd sit and cry, then climb some more, pursuing the perfect high.

Grinding his teeth, coughing blood, aching and shaking and weak, Starving and sore, bleeding and tore, he reaches the mountain peak. And his eyes blink red like a snow-blind wolf, and he snarls the snarl of a rat,
As there in repose, and wearing no clothes, sits the god-like Baba Fats.

"What's happenin', Fats?" says Roy with joy, "I've come to state my biz . . .
I hear you're hip to the perfect trip... Please tell me what it is. "For you can see," says Roy to he, "I'm about to die, So for my last ride, tell me, how can I achieve the perfect high?"

"Well, dog my cats!" says Baba Fats. "Another burned out soul, Who's lookin' for an alchemist to turn his trip to gold. It isn't in a dealer's stash, or on a druggist's shelf... Son, if you would find the perfect high, find it in yourself."

"Why, you jive mother-******!" says Roy, "I climbed through rain and sleet,
I froze three fingers off my hands, and four toes off my feet! I braved the lair of the polar bear, I've tasted the maggot's kiss. Now, you tell me the high is in myself? What kinda **** is this?

My ears, before they froze off," says Roy, "had heard all kindsa crap; But I didn't climb for fourteen years to hear your sophomore rap. And I didn't climb up here to hear that the high is on the natch, So you tell me where the real stuff is, or I'll **** your guru ***!"

"Okay...okay," says Baba Fats, "You're forcin' it outta me... There is a land beyond the sun that's known as Zabolee. A wretched land of stone and sand, where snakes and buzzards scream, And in this devil's garden blooms the mystic Tzutzu tree.

Now, once every ten years it blooms one flower, as white as the Key West sky,
And he who eats of the Tzutzu flower shall know the perfect high. For the rush comes on like a tidal wave...hits like the blazin' sun. And the high? It lasts forever, and the down don't never come.

But, Zabolee Land is ruled by a giant, who stands twelve cubits high, And with eyes of red in his hundred heads, he awaits the passer-by. And you must slay the red-eyed giant, and swim the river of slime, Where the mucous beasts await to feast on those who journey by. And if you slay the giant and beasts, and swim the slimy sea, There's a blood-drinking witch who sharpens her teeth as she guards the Tzutzu tree."

"Well, to hell with your witches and giants," says Roy, "To hell with the beasts of the sea--
Why, as long as the Tzutzu flower still blooms, hope still blooms for me."
And with tears of joy in his sun-blind eyes, he slips the guru a five, And crawls back down the mountainside, pursuing the perfect high.

"Well, that is that," says Baba Fats, sitting back down on his stone, Facing another thousand years of talking to God, alone. "Yes, Lord, it's always the same...old men or bright-eyed youth... It's always easier to sell 'em some **** than it is to tell them the truth."
Christopher Rose Feb 2010
I
Sing, O Muse, of the wrath
That came from the East
To conquer our conquerors,
Of the left-handed Benjaminite, Ehud,
Chosen by G-d to free
The twelve tribes of
His chosen people.
For in his holy ******
Of Eglon, who, spurned by G-d,
Threw the chains of slavery on the
Exiles of exiles, diasporas of diasporas,
Kingdom of kingdoms trampled under
The wheel and foot, the people found
Their salvation in the crumpled body
Of an overweight king with a two-sided
Sword, fashioned by hand, in his protruded belly.

II

First, in the long succession of Judges,
Was Othniel, then Ehud, Shamgar,
Deborah, Barak, meaning lightning,
Followed by Gideon who destroyed
The altar of Baal, then Tola, Jair,
Jephthah, Ibzan, Elon, and Abdon.
Samson emerged late on the scene
And let the ***** from afar castrate his hair
And his G-dly strength.  But for all their
Effort there remained no king in Israel,
And everyone did what was right in
Their own eyes. The greatest of these
Poor souls from His chosen lot was the
Son of Gera, Ehud.  Giving his life to
Service, he offered his left hand as a
Sacrifice to Israel’s infidelities.

III

Sitting in his glorious throne room,
Talking of matters begot to none
But the war-chiefs who graveled at his
Every word, Eglon thought
Of his kingdom and prosperity
Allowing him and his company
To feast upon the rifled carcasses
Of the local gallopers and crawlers.
Then, not knowing where, a sickly
Perception of war entered and blew
The horn, resonating of blood and
Chariots, of men armed with spears,
Women and children weeping for their
Lost fathers and new-lovers. The sound
Reverberated; and written on the inside
Of his skull rested the words “wage war
With the kingdom of Israel.”

IV

And not making reply, or questioning why,
He knew but his men were to do and die.
Little did he know or think to think upon
That his free agency of choice was stolen
By the children of Abraham.  So, he
Gathered the armies of Moab
Of the Ammonites and
Of the Amalekites.  With a cloud of murderous
Dust trailing behind them, and war cries
Piercing the air, they rode on to the
City of palms. “Ride, my men,” cried the king,
“Steal and plunder, destroy their gods, and
Shimmer in the glory of destruction.” His armies
Heard his cry
But did not reply.  

V

Eglon and his armies, treading like
The young lion and the dragon,
Casting stretching shadows,
Conquered the twelve tribes.  Not
A cry was uttered from Israel;
They tumbled and crumbled before
The mighty hand of the veracious invaders
Like reeds amongst the wind on
A March afternoon breeding daises
On the golden meadow.  For years,
They toiled under Eglon’s rule
Under his might,
Under his perpetual night.
“Deliver us from this evil,”
Prayed unthankful Israel—
Like always before in the unperturbed cycle
G-d heard their cries from the wasteland.

VI
The existence of Ehud, G-d’s Judge,
Amalgamates at the tip of his left hand,
Would evil emanate from his finger tips?
Sinistra sinistra sinistra sinistra sinistra
Can he, caught in the grips of history,
Defy his wretched kind? With these questions
He, answering the summons of Him and
Armed with a double sided sword of two cubits
In length fashioned by his own hand, walked
Down from the mountains to the
Palace doorstep.
I
HAVE
A
MESSAGE
FROM
G-D
FOR
YOU

VII

As the blade pierced Eglon’s belly,
G-d’s writing evaporated from his mind.
Sent to a kingdom far away to conquer
A people he knew little about, his career,
His rule, his reign, would end at the edge
Of a man from amongst the commoners.
Here he lies, the once mighty king
Laying in a pool of his own feces
Sheol awaits for him after his death
Sheol awaits for us after our deaths
And, the young man, emerging from the king’s palace
With a smirk on his condensed face;
After the battle was won,
After Israel was delivered,
After his people forgot his very name,
He, too, from the tribe of Benjamin
Had Sheol waiting on him.
Revised version. Submitted for entry in Western Illinois University Elements Literary Magazine.
Copyright 2010
In the long years
when the sun seared you
and the wind chilled,
and the lack
filled the days,
when you were throw-away,
and time played its tricks on you
when everything you tried to do
turned its back on you,
and you knew in the depths of what you were,
there stood a different view
of a man you once new
in the long years.

And  time flew through the windows,
where opportunity once grew,
in the fields,
where you once played,
now
playing tricks
on you.

In the long years
where one fears to go
where they know you and
the things you do
and the wind chills
'til it fills the void,
where you once stood
and the Sun sears
burning fears instead
of stars.
wordvango Mar 2015
measured in
correlations
as four
cubits makes him
to me is equated with
the length of outspread arms
of a woman awaiting
him.
KG Sep 2016
We drink wine
As the weary wings of the dove
Labor over restless graves
Weaving between the carnival cruises
Drifting along the red canal

Three hundred cubits long,
Fifty wide and thirty tall
Rivers red overflow
The cypress whip cracks
Licking the ****** hide
With a serrated tongue

Ripped from gnawed *******; Raw
From the desperate lips of brothers and sisters.
Rivers red overflow
With the whimpers of last breaths
Muted by the blade of violent delight
And teeth grinding machines

We sit in our squeaking rubber boots
Cutlery clinks and clacks, saws, severs, slice.
Rivers red overflow
With an anguished unholy
Screeching sound
Deaf are our saintly ears

We drink wine
As the weary dove
Returns empty beaked
Once more to his perch
And preens his scarlet feathers
CharlesC Feb 2013
with swift stealth
soft paws lightly
pressing small cubits
of grass and space..
a feline presence
suggesting easy
sinking of her weight
then recovery..
a moving indentation
in my inner
enclosing Field...
,

Bus is crammed and I am jammed between the window and a beast,
at least I got a seat,
they don't take prisoners in Stratford.

Tube strike
rail strike
I might strike too.


Someone up the front is fukin snoring
it's probably the best way to sleep your way out of Wednesday.

It's going to be a long day except for the snorer.

All the lines are down which could be a line from a Western just before the Fort is attacked. but it's not, this is London in the 21st century and it's the workers being attacked.

Did I say that this is going to be a long day?
Homunculus Feb 2021
There once was a boy named Gimmesome Roy. He was nothing like me or you.
’Cause laying back and getting high was all he cared to do.
As a kid, he sat in the cellar, sniffing airplane glue.
And then he smoked bananas –– which was then the thing to do.
He tried aspirin in Coca–Cola, breathed helium on the sly,
And his life was just one endless search to find that perfect high.
But grass just made him want to lay back and eat chocolate–chip pizza all night,
And the great things he wrote while he was ****** looked like **** in the morning light.
And speed just made him rap all day, reds just laid him back,
And ******* Rose was sweet to his nose, but the price nearly broke his back.
He tried *** and THC, but they didn’t quite do the trick,
And poppers nearly blew his heart and mushrooms made him sick.
Acid made him see the light, but he couldn’t remember it long.
And hashish was just a little too weak, and smack was a lot too strong,
And Quaaludes made him stumble, and ***** just made him cry,
Till he heard of a cat named Baba Fats who knew of the perfect high.

Now, Baba Fats was a hermit cat who lived up in Nepal,
High on a craggy mountaintop, up a sheer and icy wall.
"But hell," says Roy, "I’m a healthy boy, and I’ll crawl or climb or fly,
But I’ll find that guru who’ll give me the clue as to what’s the perfect high."
So out and off goes Gimmesome Roy to the land that knows no time,
Up a trail no man could conquer to a cliff no man could climb.
For fourteen years he tries that cliff, then back down again he slides
Then sits –– and cries –– and climbs again, pursuing the perfect high.
He’s grinding his teeth, he’s coughing blood, he’s aching and shaking and weak,
As starving and sore and bleeding and tore, he reaches the mountain peak.
And his eyes blink red like a snow–blind wolf, and he snarls the snarl of a rat,
As there in perfect repose and wearing no clothes –– sits the godlike Baba Fats.

"What’s happening, Fats?" says Roy with joy, "I’ve come to state my biz.
I hear you’re hip to the perfect trip. Please tell me what it is.
For you can see," says Roy to he, "that I’m about to die,
So for my last ride, Fats, how can I achieve the perfect high?"
"Well, dog my cats!" says Baba Fats. "here’s one more burnt–out soul,
Who’s looking for some alchemist to turn his trip to gold.
But you won’t find it in no dealer’s stash, or on no druggist’s shelf.
Son, if you would seek the perfect high –– find it in yourself."

"Why, you jive *******!" screamed Gimmesome Roy, "I’ve climbed through rain and sleet,
I’ve lost three fingers off my hands and four toes off my feet!
I’ve braved the lair of the polar bear and tasted the maggot’s kiss.
Now, you tell me the high is in myself. What kind of **** is this?
My ears ’fore they froze off," says Roy, "had heard all kind of crap,
But I didn’t climb for fourteen years to listen to that sophomore rap.
And I didn’t crawl up here to hear that the high is on the natch,
So you tell me where the real stuff is or I’ll **** your guru ***!"

"Ok, OK," says Baba Fats, "you’re forcing it out of me.
There is a land beyond the sun that’s known as Zaboli.
A wretched land of stone and sand where snakes and buzzards scream,
And in this devil’s garden blooms the mystic Tzu–Tzu tree.
And every ten years it blooms one flower as white as the Key West sky,
And he who eats of the Tzu–Tzu flower will know the perfect high.
For the rush comes on like a tidal wave and it hits like the blazing sun.
And the high, it lasts a lifetime and the down don’t ever come.
But the Zaboli land is ruled by a giant who stands twelve cubits high.
With eyes of red in his hundred heads, he waits for the passers–by.
And you must slay the red–eyed giant, and swim the River of Slime,
Where the mucous beasts, they wait to feast on those who journey by.
And if you survive the giant and the beasts and swim that slimy sea,
There’s a blood–drinking witch who sharpens her teeth as she guards that Tzu–Tzu tree."
"To hell with your witches and giants," laughs Roy. "To hell with the beasts of the sea.
As long as the Tzu–Tzu flower blooms, some hope still blooms for me."
And with tears of joy in his snow–blind eye, Roy hands the guru a five,
Then back down the icy mountain he crawls, pursuing that perfect high.

"Well, that is that," says Baba Fats, sitting back down on his stone,
Facing another thousand years of talking to God alone.
"It seems, Lord", says Fats, "it’s always the same, old men or bright–eyed youth,
It’s always easier to sell them some **** than it is to give them the truth."
Ken Pepiton Jun 2019
we come to rest in peace awaiting answers and
I slip after to the land of Nod...

woke, for a joke, we hope...

we see dis
similarities, I am shackled
standing five ten before
a trio of judges

in wigs, Shirley Temple wigs.

I grow three feet, or about two cubits,
and I stare my judges in the eye

my chains expanded with me, as bindings,
worthless, I conclude.

I can just, if I wish,
walk out, chains and all, standin tall.

---
being holy is easier than being sane in interesting times.
crazy
un mented real ization in
matters,
such as these: do we rule or obey or is there
another way
,
would seem holy right, hidden, for none to see, save
believers
who have been bred to the task of telling this story

holy story, jots, tittles, pimples and farts and all
standin' tall.

---
Drama of dharma, don't we know more good than evil as we grow?

Who would hinder knowing growing good?
An evil being, or a lie believed?

The lie, right? I know, Easy.
Answers come so easy some times, we forget the questions
on the test.
While watching n the name of the rose on sundance channel, imagining feeling waves from 1327
Is this what it feels like.

pruning the roses
cutting the grass
endless tea breaks
will these things pass?
But if you really laid things out
investigated all the things you
thought about,

how big would that table have to be
and would you think
is that table only set for me?
S M Chen May 2017
A mountain of a man, I’d say,
Like the mountain on which he stood.
For forty days, two times a day
He dared to fight us if we would.

A freak of nature, if such be.
He stood six cubits and a span.
As sturdy as an oak was he;
More like a tree, it seemed, than man.

I recalled the lion and bear
That I’d pursued and smote to death.
Of danger I was well aware
But took my lamb and took their breath.

Our king did not want me to fight.
He said, “Thou art a youth, and he
Is man of war and man of might.
I fear for us; I fear for thee.”

But then relented and said, “Go
And God be with you.”  He then gave
Me armor that was his, and so
Perhaps he thought my life it'd save.

I put his helmet on my head
And donned the coat of mail of Saul.
But they didn't feel right, so instead
No armor would I wear at all.

I bent a knee; I flexed a hip.
I chose five stones from nearby brook.
I put them in my shepherd’s scrip,
In hand my staff and sling I took.

Did I feel fear?  I cannot say.
I don’t recall the way I felt.
I think it may have been this way:
With harder things I thought I’d dealt.

So toward the tree I quickly ran.
I was alone; but they were two.
Before Goliath was a man
Who bore a shield, as bearers do.

He seemed insulted by my youth.
He cursed behind the man of shield.
He said he’d feed me, this forsooth,
To birds of air and beasts of field.

Those words of his I couldn’t abide;
Within me something then awoke -
A righteous rage I could not hide.
I couldn’t contain myself; I spoke.

I don’t regret the words I said.
I told him then, I told him there
Whose carcass it would be that fed
The beasts of field and birds of air.

I went toward him and slid a stone
Into the pouch of trusty sling.
It was the fastest stone I’ve thrown;
I put my might behind the thing.

I said a prayer as I let fly
That God would guide the path stone took.
It landed just above his eye.
As he fell down, methinks earth shook.

The Philistines, their hero dead,
Put down their arms and ran away.
I knew that, even as they fled,
They'd live to fight another day.


I think back on that special day,
A day that dims in memory.
Though I grow old, I yet can say:
The Lord is good; O taste and see.
Quote by: Michael Bassey Johnson
“Beyond the veil lies what our eyes cannot see, skin cannot feel and consciousness cannot absorb.”

A parting thought in the middle of ordinary time
flesh wants to stay but the heart wants to soar  
inside a broken temple the intervals of misery persist,  
and so she flies into a world, untouchable as the dawn;  
She is a castaway in  a land far away  
a daydreamer disentangled from the rip tide of reality  
a torn vessel gliding through a shroud, most High.
Forty cubits long and twenty cubits wide
she fits in the palm of His hand, like a small Jesus.  
It takes three hundred Sacred Angels
to appease her ear-shattering cries  
Each time she flies here to this place,
her wistful sadness disappears.

This is a place where  all good girls go to die  
where the agatat sound of a tearing veil
and the arcanum whisper of God prevails,
a place where a child is heard and paried, in love.
Bryant Aug 2018
You are crank driven
A horseless carriage
Claded in bright aposematic ineptitude
Lacking modern conveniences

Sacrificing ulna and radius
Endeavoring pathos paved pathways
Posthumous attempts to reanimate your shrill stridulating passions

A mouribund effigy; a jaded figurine
Cubits, densely compressed and saliferous
Swaddled in a presageful glow
Emitted from the baleful blaze of your selfish structures

A fate befitting Edith's Lot

The ruination sweats your skin and dampens your intentions
Thermal dermal swelling
Blistering your membrane
Leaving you immobile at the foot of the Elysian ladder
Each rung strutting arrogantly upward
Loftily looming
Casting shade on a endless maelstrom

I must maintain a certain stride
My gait in a perpetual state of evasion
Deftly dodging pothole and snare

The landscape scrolls behind my silhouette, but the earth below me is less than glacial
I am transfixed

Breaching the wall of the squall

Its ceaseless variants of gray baffle and blur my vision

A wicked progenitor
Casting an opaquing shroud
It's moisture osmotically fills you with dysphoria​ and self doubt
Polluting your saccharine mixture
A homeostatic response
Propagating morose bitterness throughout

Transmuted; lewd, crude, and shapeless
Seeking to encapsulate

— The End —