November 20th,

Drowning in moonlight
beneath the november sky
the stars shine like lanterns
across the desert night.

The tranquil waters
of the Colorado River stop time,
as patiently— I wait for sunrise.

There’s nothing quite like it
over the San Bernardino sky.

in the sky, I don’t see him, the Big Guy,
the “G” man, but I found someone who did,  
posing the query, “What is God?”  

he answered his own question
with twenty words, plus one--no mention of the sun,
the stars, or how HE ignited the Big Bang  

but many
wispy words about love, glory
justice and joy  

I can't claim to comprehend you,
wedded to agnosticism I seem to be
though I truly would like to see:

something behind the
sunken eyes, bloated bellies of babies
covered with impatient flies    

something in the blood trails
of San Bernardino, Paris, Beirut
Khe Sanh, Iwo Jima, the Marne  
Antietam, ad infinitum  

who can read those red riddles  
and help me understand--maybe more
than 21 words are required  

though I am hardly inspired  
when the words to describe HIM/HER/IT  
don’t mention milk except as human kindness
or do nothing to explain our blissful blindness
to blood dripping from stakes driven
so long after Calvary’s crosses

Don Juan Rodríguez Fresle... sabréis quién fue Don Juan,
No aquel de la leyenda, sevillano galán
Que escalaba conventos, sino el burlón vejete,
Buen cristiano, que oía siempre misa de siete,
La ancha capa luciendo, ya un poco deslustrada,
Que le dejó en herencia Jiménez de Quesada;
Que fue amigo de Oidores, vivaz, dicharachero,
Que escribió muchas resmas de papel, y «El Carnero»;
Que de un tiempo lejano, casi desconocido,
Supo enredos y chismes, que narró y se han perdido;
Tiempo dichoso, cuando (lo que es y lo que fue)
tan sólo tres mil almas tenía Santa Fe,
Y ahora, según dicen, casi 300.000,
Con «dancings», automóviles, cines, ferrocarril
Al río, clubs, y todo lo que la mente fragua
En «confort» y progreso, verdad... ¡pero sin agua!
Tiempo de las Jerónimas, Tomasas, Teodolindas,
De nombres archifeos, pero de cara, lindas,
Y que además tenían, de Oidores atractivo,
Lo que en todas las épocas llaman «lo positivo»;
Cuando no acontecía nada de extraordinario,
Y a las seis, en las casas, se rezaba el rosario;
Días siempre tranquilos y de hábitos metódicos,
Sin petróleos, reclamos de ingleses ni periódicos,
Y cuando con pañuelos, damas de alcurnias rancias
Tapaban, en el cuello, ciertas protuberancias,
Que alguien llamó «colgantes, molestos arrequives»,
Causados por las aguas llovidas o de aljibes;
Cuando como en familia se arreglaban las litis
Y nadie sospechaba que hubiera apendicitis;
Cuando en vez de champaña se obsequiaba masato
De Vélez, y era todo barato, muy barato,
Y tanto, que un ternero (y eso era «toma y daca»)
Lo daban por un peso y encimaban la vaca;
Cuando las calles eran iguales en un todo
A éstas, polvo en verano, y en el invierno, lodo,
Por donde hoy es difícil que los «autos» circulen,
Y esto, cual muchos dicen, por culpa de la Ulen,
Mas afirman (en crónicas muchas cosas yo hallo)
Que entonces las visitas se hacían a caballo,
Y hoy ni así, pues es tanta la tierra que bazucan
Que en tan grandes zanjones los perros se desnucan.

Pero basta de «Introito», porque caigo en la cuenta
De que esto ya está largo...
                                                    Fue en 1630
O 31. A veces se me va la memoria
Y siempre quitan tiempo las consultas de Historia,
Y en años -no habrá nadie que a mal mi dicho tome-
Una cuarta de menos o de más no es desplome.
(Y antes de que los críticos se me vengan encima
Digo que «treinta» y «cuenta» no son perfecta rima,
Pero tengo en mi abono que ingenios del Parnaso,
Por descuido, o capricho, o por salir del paso,
Que es lo que yo confieso me ocurre en este instante,
Hicieron «mente» y «frente», de «veinte» consonante).

Diré, pues: «Hace siglos». Mi narración, exacta
Será, cual de elecciones ha sido siempre una acta,
Y escribiendo: «Hace siglos», nadie dirá que invento
O adultero las crónicas.
                                            Y sigo con mi cuento.
Don Juan Rodríguez Fresle (así yo di principio
A esta historia, que alguno dirá que es puro ripio);
Don Juan, en aquel día (la fecha no recuerdo
Pues en fechas y números el hilo siempre pierdo,
Aunque ya es necesario que la atención concentre
Y de lleno, en materia, sin más preámbulos entre).

Don Juan, el de «El Carnero», yendo para la Audiencia,
Donde copiaba Cédulas, le hizo gran reverencia
Al Arzobispo Almansa, que en actitud tranquila
A los trabajadores en el atrio vigila.
(Se decía «altozano», pero «atrio»
escribo, porque
No quiero que un «magíster» por tan poco me ahorque).

Debéis saber que entonces, frente a la Catedral
El agua de las lluvias formaba un barrizal,
Y para que los fieles cuando entraban a misa
Evitaran el barro de las charcas, aprisa
Puentecitos hacían frailes y monaguillos
Con tablas y cajones y piedras y ladrillos.

(Pobres santafereñas: tendrían malos ratos
Cuando allí se embarraban enaguas y zapatos,
Y también los tendrían los pobres «chapetones»
Porque sabréis que entonces no había zapatones.
Que yo divago mucho, me diréis impacientes;
Es verdad, pero tengo buenos antecedentes,
Como Byron, y Batres y Casti, el italiano,
A quienes en tal vicio se les iba la mano;
Mas sé que al que divaga poca atención se presta,
Y os prometo que mi última divagación es ésta).

Y sigo: El Arzobispo con el breviario en mano,
El atrio dirigía -que él llamaba «altozano».
Aquéllo a todas horas parecía colmena:
Unos, la piedra labran, traen otros arena
Del San Francisco, río donde pescando en corro
Se veía a los frailes, y que hoy es simple chorro.
Apresurados, otros, traen cal y guijarros.
Grandes yuntas de bueyes, tirando enormes carros
Llegan.
              El Arzobispo, puesta en Dios la esperanza,
Ve que es buena su obra. Y el altozano avanza.

Don Juan Rodríguez Fresle, la tarde de aquel día,
«Estas misas parece que acaban mal», decía.
Luego se santiguaba, pues no sé de qué modo,
De la vida de entonces era el sabelotodo.

El Marqués de Sofraga, Don Sancho; a quien repugna
Santa Fe; con Oidores y vasallos en pugna
Y con el Arzobispo, sale al balcón, y airado,
Airado como siempre, viendo que el empedrado
A su palacio llega cerrándole la entrada
A su carroza, grita con voz entrecortada
Por la cólera: «¡Basta! Se ha visto tal descaro?
Al que no me obedezca le costará muy caro.
Quiero franca mi puerta!»
                                                  Todos obedecieron,
Y dejando herramientas, aquí y allá corrieron.

Viendo esto los Canónigos que salían del coro,
Tiraron los manteos, y sin juzgar desdoro
El trabajo, que sólo a débiles arredra,
La herramienta empuñaron para labrar la piedra.
Luego vinieron frailes, vinieron monaguillos;
Y sonaban palustres, escoplos y martillos.

Don Juan Rodríguez Fresle, la tarde de aquel día,
De paseo a San Diego, burlón se sonreía,
Pensando en los Canónigos que en trabajos serviles
Estaban ocupados cual simples albañiles.

Ya de noche, a su casa fue y encendió su lámpara.
Cenó, rezó el rosario, después apartó el pan para
Su desayuno. (Advierto como cosa importante
Que «pan» y «para», juntos, son un buen consonante
De «lámpara». Es sabido que nuestra lengua, sobre
Ser difícil, en rimas esdrújulas es pobre,
Mas cargando el acento sobre «pan», y si «para»
Sigue, las dos palabras sirven de rima rara).

(Y el pan guardaba, porque con el vientre vacío
No gustaba ir a misa, y entonces por el frío
O miedo a pulmonías, en esta andina zona
Eran los panaderos gente muy dormilona;
Y Don Juan que fue en todo previsor cual ninguno,
No salía a la calle jamás sin desayuno).
Prometí los paréntesis suprimir, y estoy viendo
Que en esto de promesas ya me voy pareciendo
A todos los políticos tras la curul soñada:
Que prometen... prometen, pero no cumplen nada.

«¿Y qué fin tuvo el atrio?» diréis quizás a dúo.
Es verdad. Lo olvidaba. La historia continúo,
Sin que nada suprima ni cambie, pues me jacto
De ser de viejas crónicas siempre copista exacto,
Y porque a mano tengo de apuntes buen acopio
Que en polvosos archivos con buen cuidado copio.
Y como aquí pululan gentes asaz incrédulas,
Me apoyo siempre en libros, o Crónicas o Cédulas;
Y para que no afirmen que es relumbrón de talco
Cuanto escribo, mis dichos en la verdad yo calco,
Pues perdón no merece quien por la rima rica
A pasajero aplauso la Historia sacrifica,
La Historia, que es la base del patrimonio patrio...

Y os oigo ya impacientes decirme:
                                                              -«¿Pero el atrio?»
El atrio... Lo olvidaba, y hasta a Rodríguez Fresle;
Mas sabed que en Colombia, y en todas partes, esle
Necesario al poeta que busque algún remanso
En las divagaciones, y es divagar, descanso;
Porque es tarea dura, que aterra y que contrista,
Pasar a rima, y verso la prosa ele un cronista,
Que tan sólo a la prosa de diaristas iguala,
La que en todos los tiempos ha sido prosa mala;
Y aunque en rimas y verso yo sé que poco valgo,
Veré si de este apuro con buena suerte salgo...
Y en olla fío, porque... repararéis, supongo,
Que nunca entre hemistiquios, palabra aguda pongo,
Ni hiato, y de dos llenas no formo yo diptongo
Como hizo Núñez ele Arce (Núñez de Arce ¡admiraos!
Que en dos o tres estrofas nos dijo «cáus» por «caos»,
Y hay poetas, y buenos, de fuste y nombradía,
Que hasta en la misma España ¡qué horror! dicen
«puesía»,
Cual si del Arte fuera, para ellos, la Prosodia
De nuestra hermosa lengua, ridícula parodia);
Que duras sinalefas nunca en un verso junto
Y que jamás el ritmo, cual otros, descoyunto,
Porque eso siempre indica pereza o ningún tino,
Y al verso quita encanto, más al alejandrino,
Que es sin duela el más bello, que más gracia acrisola,
Entre todos los versos en Métrica española.
Que lo digan Valencia, Lugones y Chocano,
todos ellos artífices del verso castellano,
Y que al alejandrino, que es rítmico aleteo,
Dan el garbo y la música que adivinó Berceo.

Y sigo con el atrio.
                                Después de madrugada
Volvieron los canónigos a la obra empezada.

Al Marqués de Sofraga la ira lo sofoca.
Alcaldes, Regidores al Palacio convoca;
Y Alcaldes, Regidores, ante él vienen temblando,
Y díceles colérico: «¡A obedecer! Os mando
Que a todos los Canónigos llevéis a la prisión.
Mis órdenes, oídlo, mandatos del Rey son».

Don Juan Rodríguez Fresle rezó cual buen cristiano;
No escribió, y sin reírse se acostó muy temprano,
Porque muy bien sabía que el Marqués no se anda
Por las ramas, con bromas, y cuando manda, manda.
Mas desvelado estuvo pensando y repensando
En la noche espantosa que estarían pasando
Sin dormir, los Canónigos, en cuartucho sombrío
De la cárcel, sin camas, y temblando de frío.

La siguiente mañana no hubo sol.
                                                              Turbio velo
De llovizna y de brumas encapotaba el cielo.

Fray Bernardino Almansa llega a la Catedral.
Está sobrecogida la ciudad colonial.
Salmos penitenciales se elevan desde el coro,
Y en casullas y capas brilla a la luz el oro.
El Prelado aparece como en unción divina
En el altar, y toda la multitud se inclina;
Entre luces ele cirios destella el tabernáculo;
Hay indecible angustia y hay dolor. Alza el báculo,
Y mientras que en la torre se oye el gran esquilón,
Erguido el Arzobispo lanza la excomunión.
Alcaldes, Regidores, todos excomulgados
Porque al Cielo ofendieron.
                                                  Los fieles congregados
En la Iglesia, de hinojos, y en cruz oraban.

                                                                            Fue
Aquel día de llanto y duelo en Santa Fe.
Cerradas se veían las puertas y ventanas,
Y en todas las iglesias doblaban las campanas.

Don Juan Rodríguez Fresle se dijo: «¡Ya está hecho!»
Se dio, cual buen cristiano, tres golpes en el pecho;
Pero volvió de pronto su espíritu zumbón,
Y pensando en la hora suprema del perdón,
Vio a los excomulgados con sus blancos ropones,
Al cuello sendas sogas, y en las manos blandones,
Y murmuró: «Del cielo la voluntad se haga,
Donde las dan, las toman. Quien la debo la paga».

Y escribiendo, escribiendo, la noche de aquel día,
De los excomulgados, socarrón se reía,
Porque le fue imposible su sueño conciliar
Sin que viera en las sombras por su mente pasar
Regidores y Alcaldes, cada uno en su ropón,
Cual niños que reciben primera comunión.

Don Juan Rodríguez Fresle, siempre que los veía,
Del ropón se acordaba y a solas se reía.

We’ve been in this place before.
A winter day in the Inland Empire,
So why not give it the respect
It earned in the annals & anals
Of American Land Scams,
Right up there, with
Arizona and Florida,
Desert & underwater “premium” lots,
“Premium” leads for CLOSERS,
Like Glengarry Glen Ross;
Hard telephone salesmen,
Cold-calling in its infancy.
Riverside and San Bernardino:
“A Development Too Far”
For many speculators
Since the 1970s,
But we may be on the brink,
Of another California Gold Rush,
Should many more of us over-55s
In search of lost community
And Cold War nostalgia
Come out here.

Yes, it’s déjà vu.
Here I am, all over again
Locked-down in my
Gated, golf-coursed
Lunatic Asylum,
Located in Hemet,
Riverside County,
Southern California,
A place I affectionately
Call Hemetucky.
The sun shines bright on
My Old Hemetucky Home—
Written by Stephen Foster,
An early American genius—
Stephen Foster - Wikipedia, the  free  encyclopediaen.wikipedia.org/wiki/ Stephen Foster‎ Stephen Collins Foster (July 4, 1826–January 13, 1864), known as the "father of American music", was an American songwriter primarily known for his parlor . . .

But I digress.
Here I am once more
Comfy in easy chair leather,
Enjoying another bottle from Temecula’s Doffo Winery,
Listening again to Pretenders—
The Isle of View,
Grooving to the sultry,
Come-hither,
***** voice of
Chrissie Hynde!
Amazon.com: The Pretenders - The Isle of View: The Pretenders ...
www.amazon.com › Movies & TV › TV‎ Fans of the Pretenders' 1995 live CD, The Isle of View, will be delighted that the DVD release of the band's televised performance at London's Jacob Street  ... isle Of View PRE-TENDERS UK live chrissie hynde 1995 - YouTube ► 52:18► 52:18 www.youtube.com/watch?v=n9BlVFT0x4s‎ isle Of View PRETENDERS UK live chrissie hynde 1995. Amazon.com: Isle of View by The Pretenders (1995) - Live: Music www.amazon.com › ... › New Wave & Post-Punk › New Wave Shop for music deals on CDs, MP3 songs and albums, and vinyl records by Pretenders and more.

(That’s right, Grasshopper!
This is how you finally
Make poetry $pay:
Sell ad space right in the
Middle of a ******* poem!)

Oh, Chrissie!
Take this for
What it’s worth, Babaloo:
For What it's Worth-Buffalo Springfield - YouTube
► 2:37► 2:37
Ka-CHING! Ka-CHING!
Oh, Chrissie!
I’d eat your ****, Babe,
Just for old time’s sake,
“But there's a woman
With a gun over there,
A tellin' me, I got to beware.”
Have you met my girl friend?

He crossed a continent for love,
not knowing where
his journey would lead.

Along the way,
he marched into wildfires
to save lives when others fled.

He kept his family close,
along with those he loved,
in ink forever in his flesh.

And in the end it was his flesh,
riddled with bullets in San Bernardino,
that saved the life of another.

"I got you," were the last words
of a heroic life gone too soon,

"I got you, Shannon Johnson," are our words
for a heroic man forever.

61–80 of 11462 Poems
«2345»Viewsshow detailshide detailsSort by  
66
BY SUZANNE GARDINIER
I'm used to the emperor's bitterness
I can't find the sweet place unless you make me
. . .
Manuela
BY JUAN DELGADO
She wakes to the odor of sheep,
trying to rub it off her hands.
Dressed up in her native colors, . . .
El Tigre Market
BY JUAN DELGADO
As apparent as the rest, the asphalt cracks
are crowded with yellow weeds, the rust goes
beyond its bleeding color, and the lot's rails, . . .
Peculiar Properties
BY JUAN DELGADO
On my cutting board, I discovered them,
the tiniest of ants, roaming dots of lead.
At first, they were too few to classify, hiding . . .
A Point West of Mount San Bernardino
BY JUAN DELGADO
I.

            By the road she hovers in heat waves, . . .
The Evidence is Everywhere
BY JUAN DELGADO
I.

The Santa Anas, childlike and profound, . . .
45
BY SUZANNE GARDINIER
Wasn't that your cheek against mine last night
Gin Streetlight When somebody loves you Impossible
. . .
Fame is the one that does not stay — (1507)
BY EMILY DICKINSON
Fame is the one that does not stay —
It's occupant must die
Or out of sight of estimate . . .
Now I knew I lost her — (1274)
BY EMILY DICKINSON
Now I knew I lost her —
Not that she was gone —
But Remoteness travelled . . .
Tell all the truth but tell it slant — (1263)
BY EMILY DICKINSON
Tell all the truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight . . .
Crumbling is not an instant's Act (1010)
BY EMILY DICKINSON
Crumbling is not an instant's Act
A fundamental pause
Dilapidation's processes . . .
The Poets light but Lamps — (930)
BY EMILY DICKINSON
The Poets light but Lamps —
Themselves — go out —
The Wicks they stimulate . . .
I would not paint — a picture — (348)
BY EMILY DICKINSON
I would not paint — a picture —
I'd rather be the One
It's bright impossibility . . .
This World is not Conclusion
BY EMILY DICKINSON
This World is not Conclusion.
A Species stands beyond—
Invisible, as Music— . . .
Aubade with Burning City
BY OCEAN VUONG

            Milkflower petals on the street
                                                     like pieces of a girl’s dress. . . .
Listen
Recall the Carousel
BY LAURA KASISCHKE
Recall the carousel. Its round and round.
Its pink lights blinking off and on.
The children’s faces painted garish colors against . . .
Akechi’s Wife
BY FRANZ WRIGHT
On one occasion Yūgen of Ise Province was offering to share, for a night or two, the comforts of his home with me when a distant, 
bemused expression came over his face as though at the recollection of a joke told him earlier that day; then, to a degree I would not have thought possible . . .
Been About
BY NANCE VAN WINCKEL
The rat traps emptied, the grain troughs filled.
The distance between sheep shed
and my own ice-melt dripping on the mat . . .
Listen
Boardinghouse with No Visible Address
BY FRANZ WRIGHT
So, I thought,
as the door was unlocked
and the landlord disappeared (no, . . .
DetoNation
BY OCEAN VUONG
There’s a joke that ends with — huh?
It’s the bomb saying here is your father.
. . .
Listen
«2345»

I had a friend, a botanist by training,
A florist by design, who purchased
Two & a half relatively fertile,
Well-water irrigated acres in
Southern California.
(That’s about a hectare for you
Metric freaks.)
The land, Katie Scarlett:
Moreno Valley, Incorporated,
Part of the hilariously misnamed
“INLAND EMPIRE,” to wit:
Riverside and San Bernardino,
The latter county already this year’s
****** Capital of North America.
Last year’s too and the year before that.
ZAP! I am neuro-linguistically
(Thank you, Noam!)
Pre-coded to check the numbers:
The IRAs and bank accounts;
The living trusts; the Gary U.S. bonds.
My safe-deposit box, and right on time,
With a puff of smoke, a drum & cymbal smash,
The Confiscatory Duke appears.
The Duke-Duke-Duke of Earl,
The eternal, the infernal—
Internal Revenue Service:
THE I.R.S. hurdy-gurdy 1040 Man--in this
Case Men--stiffs in dark overcoats & fedoras,
Official 1040 Men, thank you very much,
With a tip of their green eyeshades,
Polite debt-collecting blokes,
No “Break-a yah face” guidos,
Just subtle government lawyers
Garnishing what’s left of your future.
Whoever came up with: “In this world,
Nothing can be said to be certain,
Except death and taxes.”
(Probably Benny C-Note
Go Fly a Kite himself,
Benjamin Franklin, one of
The so-called Founding Fathers—
Need I remind you all, who gave
Alexander Hamilton--an out-of-wedlock
West Indies *******--- Poor Richard’s blessing
To create the U.S. Department of the Treasury,
Which oversees the Revenue Bureau.)
Yeah, Death & Taxes--
Benny sure hit the nail’s head.

But I digress . . .
My friend Louie, the Botanist
Plants two & a half acres,
A hectare of flowers,
Broadcasting, strewing
Like alfalfa grass, many thousand
Bird of Paradise seeds,
Sal’s bird—if you catch my drift—
The Bird of Paradise,
Strange plant, N’est-ce-pas?
Looks like a punk rock
Woody the Woodpecker,
Day-Glo orange plumage,
A strangulation collar,
A ring around the collar of
****** blue hickeys, those freaky rings,
A veritable Sprezzatura!
Louie’s field of simple joy:
Mother Earth at her best.

Memory 1:
Cutting oranges off their stems and eating them underneath cherry blossom trees post-rain and post-picket sign protest in Sacramento with Steff.

Memory 2:
Night time, FYF VIP area, sharing a scarf to sit on. slice of veggie pizza, Denisse telling me about her dad, how a beat-down truck with working men made her think of him as she was driving on the 210 the other day. how it moved her so much she ended up pulling over on the side of the road to cry. String of dim lights overhead, Air's Playground Love assimilating in the background of the momentum we've just shared.

Memory 3:
Fourth of July, Navajo woven blankets, lying down faced up arms lazily stretched out in the back of Tia Irene's pick-up truck. talking about how scary it is growing up and how much we fear God. you've decided you no longer want to be a news reporter. I tell you you'll be successful in whatever it is you end up doing. All the while sparks of reds, purple, green, pinks, blues fill the sky in slow, steady twirls all around us.

Memory 4:
Valentine's Day, car parked a few minutes away from where we're walking to. An empty construction site with a view that overlooks our city. you set down the box of pizza, take off your backpack, set out a blanket, a candle, two glass cups rolled up in San Bernardino Sun, a bottle of wine. Tell me to dig in, I pull up the lid, it's shaped like a heart. You didn't realize the wine had a cork, try pulling it off with your teeth. We forget the wine, play The Doors from your cellphone instead, they've finally been added to Spotify, we comment on this. Lying next to each other, my neck cradled in your arm, the warmth of your skin transcends from the wool of your shirt. A shooting star passes the auburn sky like lightning, said you missed it, had your eyes closed. I close mine shortly after, too.

Memory 5:
Everyone is huddled in the living room, a serenade of whispering and sssh she's coming. Tio Frank and Dad have the wheelchair turned around, your back facing us as you enter the door. They move you down the steep of the entrance, you look up, Las Mañanitas starts to play from the stereo, welcome home! You cradle your head in your hands and begin to cry. We reach out to hold you, crying, too.

I remember that maroon shirt
A size too large so it hung like a sack
Over my twiggy, seven year old limbs
It was rough and scratchy against my belly
I absolutely hated the color
I was one for turquoise and scarlet and sparkles
This was a cloth of rusty mud, it was purple gone terribly wrong

Of course I protested
Whining at my mother like a cub at her lioness
Why should I have to wear this ugly thing
That you brought yesterday for no reason at all

And then you said there was a reason
In that quiet, somber way you get when you homilize to me
That tone that makes me scared enough to flatten my unruly hair

It was the first time I heard the words
Mass Shooting
But it was far from the last

I went to school that day
I tried to tell the others
Some had heard a snippet or two from mom and dad
Before being sent out of the room
But most just looked at me like I had a third eyeball in my head
They shrugged it off and went back to foursquare
They never gave a **** about the news if it wasn't Charlie Brown
And they never really talked to me more than they needed to

The grownups hurried us all along
Avoiding all mention
Of Virginia Tech
And they would nod and turn away when I told them
How was I to know that they didn't have any answers either

I sat on the swingset
The cyan dome that seemed so familiar in its vast vacancy
Was now so empty and abandoning
The bark chips were suddenly silent
In juxtaposition to my mind

I mouthed out the words
A feeling in my mouth like a jawbreaker too large to fit it but crammed in anyways
I didn't have the words for it then

How could someone do that?
How could someone just walk up
With a special stick and some bullets
And end twenty six lives
Like they were swatting at flies
And how could everyone
Be so calm and carefree
When so much harm had come
When so much blood ran
Turning to a rust color in my mind
Like that god-awful shirt

The day was done
I threw the shirt in a bottom drawer
I never wore a maroon thing again until I was thirteen
I felt glad to be rid of that jawbreaker
And the strange feelings in my gut and neck

But it was not over
None of us were rid of it

Aurora
Sandy Hook
Breaking News: Mass Shooting
San Bernardino
Pulse
Breaking News: Mass Shooting

Guys, one of our competitor's teamates was killed
It was a ******-suicide by his father on him and his mother
So please be considerate

Good God, how many has it been
When did it begin
What should we do
And how did I get so numb
To my semiannual jawbreaker moments

But all I hear is
Who do we blame?

The foreign ones?
Let's blockade them
Because it's not like we were ever that way

Maybe the ones with ****** up minds?
Yeah, they're the violent ones
It cuts me deeper than any work of my own blades

But god and the NRA forbid
That we have shootings
Because we have the means to
That we have a radicals in the U.S.
And they only came from us
But when has policy ever made sense?

All I know is
That we can't keep going numb
To the jawbreakers in our mouths

I'm driving along the San Bernardino highway
it's hot
the sky is translucent brown
below me speeding past
are the clapboard and stucco houses
the untended palm trees
trash on the side of the pavement
brown weeds choking the berm
a city of lost hope
and strangled dreams
my exit is coming up
and I expect to find a disheveled man or two
standing on the side of the road
under the street signal
when the old man is not there selling flowers from plastic buckets
they always hold cardboard signs
with words written in black marker
though I never read them
all cardboard signs say something about god
I see many faces here
there is the one armed man
wearing matching red shorts, shirt and ***** ball cap
he has a ******* on his forehead
sunken eyes, unkempt beard, *****
he looks just like Charles Manson
crazed and desperate;
there is the young man listening to headphones, his bike against the fence;
and the aging cowboy leering under the brim of his leather hat
sometimes I see true desperation in the eyes of the lost
but none speak to me
like the young man with the distant stare
witnessing some tragedy
in the mist
his olive drab bedroll lays next to his feet
tied with a worn leather belt
his sign simply says "Oklahoma"
there's a vibe about him that says hope has sold him a little more of the highway

in the San Bernardino hills
so many dead or dying
terrorism kills.

but, folks, I have to wonder
so many "evil" guns
will our rights also be taken?
to protect daughters and sons?

I'm listening to mom's TV
with a heavy heart
so many lives just ravaged
so many torn apart!

is our city next?
it causes a tear
but I won't succumb to hate
I won't give in to FEAR!

whatever awaits in this short life
I won't be afraid
I will praise You in this storm
my heart steadfast and staid

this is what I pray about
I know I am not wrong
that this tension doesn't escalate
and we finally use

THE BOMB!


SoulSurvivor
(C) 12/3/2015

Final Minute Dogmate
Hail Regina

On the air where I have to move my arms I have to learn to walk on the Water ...
On the air of so much breathing I will drown from so much breathing on the water ...

On the water and the air I have to walk swallowing water and air, on the Final Water Minute Dogmate.
To have Faith in I, I believe in Eternal Life, I digest the water from the remnants of distilled water from Lourdes, nauseated, resurfaced in the gaze in full water of my soul devoured, full 3 moles of water in my claws on the water.

My bones and brain are water, just like my whole body,
He limps on the water ...
It will appear in the brotherhood Dogmate 11 February in Lourdes,
50 minutes from fifty meters above the surface that joins your existence of Bernardette to Bernardino about a hundred Cm above the water.

Pale blue whitenned trail to sing the Psalm where Alta lies
Hail Regina sine labe originali conceptam.
Stunning smell of my ear, loud nasal sound from the beards of the bubble to the final Minute Dogmate Island.

Remain lying there, be her and not You ...
Move your arms so that they can see you on these three sides of the air wind over the profile of your gaze.

Recirculate from the beginning and cover first and second position, then in the Reef where you lift your ankles to rub the Air and Water in meek quarry that becomes Fungi Dogmate water, Scream to the Northeast three times Save Regina Dogmate,

Three times you breathe ..
Three times you row with the awareness of your redemption.
On the water a ship has to rescue you from the Water, even if you have never been there. Who will do it at the third call will go to look for a tired but anointed legionary in Salvation.

Final Minute Dogmate, you are Risen!

Oblatum - Magnus Volumine

John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27).

The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).

During the Last Supper, John had leaned on Jesus' chest and asked him: Lord, who is the one who is going to betray you? (cf. Jn 21:20). John was the only one of the apostles who accompanied Jesus to the foot of the Cross with Mary (cf. Jn 19, 26-27). John was the first to believe the announcement of the resurrection of Jesus made by Mary Magdalene (cf. Mt 28, 8): he ran quickly to the empty tomb and let Peter enter first to respect his precedence (cf. Jn 20, 1-8). Tradition adds that some years later he moved with Mary to Ephesus, from where he evangelized Asia Minor. It also appears that he suffered persecution from Domitian and that he was banished to the island of Patmos. Finally, thanks to the advent of Nerva as emperor, he (96-98) returned to Ephesus to finish his days there as an ultracentenarian, around the year 104.

The Gospel attributed to John was named after Origen. It has also been called the "Spiritual Gospel" or "Gospel of the Logos." His style and literary genre are full of "signs", symbols and figures that should not be interpreted literally. In the prologue of his gospel, John uses refined theological language to show how at the beginning of the New creation, in the New beginning the divine "Logos" already pre-existed; logos meaning the eternal creative Word of the Father, which was later translated into Latin as "Verbum". In the prologue of the fourth gospel Jesus is presented as the "Divine Word", the "Light of life" and "the pre-existing Wisdom of God" (cf. Jn 1:1-18). This gospel invites us to accept, through a faith full of amazement and gratitude, the surprising revelation that the Word of God, which no one had seen, became flesh and has made his home among his people. (cf. Jn 1:14). For this reason, the word "believe" is repeated almost 100 times, because God wants all men to be saved (cf. 1Tim 2:4) and to have abundant life through faith in Jesus Christ, God made flesh (cf. Jn 11, 25).

The Gospel of John also presents us in two very emblematic episodes the identity of Mary and the special relationship of John as her "adopted son" to her: at the wedding at Cana and at Calvary. In the narration of the sign of the water transformed into the new Wine during the wedding at Cana, Mary is shown to us as the powerful intercessor who anticipates the hour of Jesus' revelation to his People (cf. Jn 2:1- 12). On Calvary, at the moment of the glorification of Christ, Mary is presented as the Woman who is transformed into the New Eve or Mother of the disciples of her Son (cf. Jn 19:25-27). If we consider the close filial relationship between John and Mary, it is not difficult to imagine that the revelation of the figure of the Messiah in the Gospel of John has also been nourished by the direct testimony of Mary, since she, better than anyone else, in her last years of loneliness, he collected in his heart and in his memories the "signs", the "signs" and the words of life of Jesus. It is therefore conceivable that the unique experiences that she preserved in her memory, she later shared with the disciples of Jesus, and in particular with John. Therefore, it can be considered that Mary herself also progressively welcomed and interpreted in faith the revelation that the Son of her womb was at the same time the eternal Son of the Father, (cf. Jn 10:30), the only Bread. of life (cf. Jn 6:34), the Light of the world (cf. Jn 8:12), the Door (cf. Jn 10:7), the Good Shepherd (cf. Jn 10:11), the Resurrection and life (cf. Jn 11:24), the true Vine (cf. Jn 15:1) and the Way, the Truth and the Life (cf. Jn 14:6).

The three "letters" are attributed to the tradition of the disciples of John, which also have the flavor of brief homilies. The Apocalypse is a canonical book, recognized as inspired, that was born in the environments of the churches of the Johannine tradition that suffered the attacks of Gnostic doctrines. This, which is the last book of the Bible, uses a literary genre similar to that of some prophetic books of the Old Testament, such as the book of Daniel (cf. Dan 7), Ezekiel or Zechariah. The word apocalypse is the transcription of a Greek term that means revelation and not destruction, as is sometimes thought. John addresses seven letters to the seven churches (cf. Rev 1-3) to transmit to us, through very fascinating characters and symbols, a very concrete message of hope in which the slain Lamb (cf. Rev 5:12), i.e., Christ the Savior will triumph over all persecutions and oppositions of the forces of evil to the Kingdom of God and will make all things new. This will happen when God will establish his Kingdom of justice, love and peace at the end of time. In this book it is shown, with numerous and suggestive symbols, such as the seven seals (cf. Rev 6-8, 1), the seven trumpets (cf. Rev 8, 6-11, 19), the seven angels with the seven bowls (cf. Rev 15, 5-16, 21), the tiring path and the struggle that believers of all times have to face so that one day the building of the New Jerusalem will be carried out (cf. Rev 21-22), today we would say the Civilization of Love, brotherhood and care for life, when Jesus, the Alpha and Omega (cf. Rev 22:13), returns at the end of time. In this sense, the Apocalypse is also a prophetic book that interprets God's action in history, ensuring that the faithful and truthful Witness (cf. Rev 3:14) will return soon (cf. Rev 22:20) and will definitively conquer. to evil, pain, and death (cf. Rev 22:1-5).


Dedicavit

This manuscript is dedicated to Sauter Bernardino Edmundo Carreño Troncoso “ Primum Coniugem Alexandri Magnis ” of the first of the Gamelion of Dionysius of Leneo, to his Adelphos of Etrestles of Kalavrita, to Alexander III of Macedonia, known as Alexander the Great (July 21, 356 BC - June 10 or 11, 323 BC), Leonidas of Epirus, Lysimachus of Acarnania, Aristotle, Bucephalus, of the sixth of Hecatombeon, the month in which the Macedonians called him with the paelative Loios, the same day as the temple of Diana in Ephesus was burned; As Hegesias of Magnesia makes occasion for a presumption, Cassander, Ptolemy, and Hephaestion would become his lifelong companions and generals in his army. Callisthenes, another friend, was Aristotle's nephew. Dedicated to the dignity of Raeder of Kalymnos; son of Etrestles of Kalavrita, especially to Saint John the Apostle, distinguished relatives of the Transverse Valleys of Horcodndising and Sudpichi. Finally to my parents Luccaca and Bernardolipo Monarchs of Horcondising. And all the characters who will live eternally in this colossal Magnus Volumine. “Gratias Ago Tibi Propter Heroismum Tuum Vernarth, Et Doce Nos Viam Messiae” Thank you for your heroism Vernarth, and teaching us the way of the Messiah!

“I must tell you of my great admiration for my steed Alikantus, with which I will come to visit you soon, also to Kanti who have been a great precursor to take you to Athens, Thessaly, Delphi and Lefkandi. You can see that Bucephalus has joined our fight; where the “Sons of Iaveh, have eyes like a flame of fire or Aish, and feet like to go burnishing the chaff of bronze towards Patmos”, which will instigate you for the contrition of Thyatira, under the trick of my Rabbi Saint John the Apostle”


Thyatira

City rebuilt at the beginning of the 3rd century BC. E.C. by Seleucus Nicátor, one of Alexander the Great's generals. It was located about 60 km from the Aegean coast, on the banks of a tributary of the Gediz (ancient Hermos River), in the western Asia Minor. The Christian congregation of Thyatira received a message written by the apostle John as revealed to them by the Lord Jesus Christ. (Revelation 1:11) “which said: I am the Alpha and the Omega, the first and the last. Write in a book what you see, and send it to the seven churches that are in Asia: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

In this regard, the Lord declared in a reproving tone: “You tolerate that woman Jezebel, who calls herself a prophetess, and she teaches and leads my slaves astray to commit fornication and eat things sacrificed to idols.” This “woman” was probably named Jezebel because of her wicked behavior similar to that of Ahab's wife and her stubborn refusal to repent. However, it appears that only a minority of the members of the Thyatira congregation approved of this Jezebel influence, as the message continues to address “the rest of you who are in Thyatira, to all who do not have this teaching, to the very same ones who did not come to know the 'deep things of Satan'." (Revelation 2:18-29).

“ Children of Iaveh, you have “Eyes like a flame of fire or Aish, and feet like burnishing the chaff of bronze” toward Patmos that has freed me from your Xorki, how to say and what not to say to you; that my voice has stammered, making me feel that once I flee, I must adhere to the Eternal fire of the Mayim, children of Iaveh, the Mayim of Hydor and saint of water, the Windmill and its sad Myloi, fall on my face ”


Magnus Volumine I    


The Vernarth's intensification of this prosopography as Prosopography Magistri Militum Strategos Typology; he has used the raffle of a History it was not known but it is Vernarth now introduces in Historiography as an auxiliary. The methodological fragment could be torn apart from its screens of a mind enslaved to having to worship a cycle that condemns it to surrender to its loved ones leaving it at the same time to be sectored from a condemnation, to prostrate itself to an Eternal Life its images nor Masterful Words that would have to distinguish the parasciences from subdividing their corporality into thousands of Othónes or Screens, in order to be able to sustain themselves from others that do not compose the knowledge of what is not History; but rather that what happens typical of prosopography allows to obtain visibility regarding the different sectors of society, and the possibilities of their members to access positions of a present that never leaves the power of the Space of a Strategoi, as Time-Space at levels of superior Intelligence subject to mandates of divine Power that oscillates in a mental power of the Militum that coexists with the Community of the Strategos, creating the entire Quantum Band of the antiquity as an omnipresent being par excellence. When its ****** envelope is reflected in its Purgation, it will trigger a presence that governs itself and leads in the trend of a "Duoverse that will only be built in its Unique unity"... given the trend of all crowds that bustle beyond the mass of their Villas or Cities that they inhabit, creating sensations and an unreal genetic world even that amalgamates a large number of generations that only increases its demography based on the autarkic mandate of a history that goes back for not knowing what to imagine of the past and of a future without present that is sustained in a Spiritual Intelligence.

The sociological mutations will be circular, and the retrograde since the collective of images will exceed everything that is sustained on a material floor and therefore it denies that what develops in an empty heart will be a specialized material of a periodicity, that does not spare New Universes that a pillar or support be added that tends to calligraphy better where imagery could prevail all the limits of common language. The grammar of ancient Greece will defend periods that are neither static nor finite, leaving free space for words that are engulfed by vast seas of stagnant bibliographical records never known never written nor destined for a secular record. The Submythology Potential is provided by the entire Belt that surrounds from South America to the Mediterranean as an infinite cord of Eternity to re-hold itself in a matriarchy in the societies of the past to recognize, that femininity is the real genesis of research from where a frequent human origin proceeds, so this it is the transcended in the Universality that transcends in the investigation of the sphere of Unknown History; pretending its ligament of prosopography, and the vivifying instance of Submythology as a unifying entity to summarize the condition of Strategos/Magister Militum we have taken into consideration the situation of our utter information in this existing prosopography works. Parapsychology is subject to a dimension closely linked to non-reflection to even the Primordial Quantum to governs, and governs everything just as this Magnus Volumeni I tries to express the independence of all literary expression if it is about Vernarth, rather it is a documentary space.

Afterward six years of knowing and introducing myself to the area of   Technology, and the Science in the Tourism industry, I made my presentation at Macromedia University, Berlin-Germany. Through this university management I had the option of presenting my concept and avant-garde projects, which condescended me to get to know the E-Tourism Perspectives area of the University of Svizzera Italian-Ticino. This allowed me to meet and join an independent study challenge with the slogan of deriving a full range of analysis, and dedicated study Heritage Sites of UNESCO. All thanks to the agreement that consecrated me at the Pantheon-Sorbonne Université, specifically Maria Gravari-Barbas, Directore de la Chaire UNESCO, Culture, Tourisme / Lorenzo Cantoni, professor at USI Universitá della Svizzera Italiana.

The university has had here in South America, in Chile an intrepid collaborator who has tried to interpret the postulates of the Sciences of Humanity exposing the nature of preserving, and keep investigating everything in the lost history of Europe, which has great significance for Culture that has branched out through the Tourism Technology, and its Digital transformation for this purpose of understanding public life in dissimilar fields that are still hidden in intangible archives, which deduce important material of study in areas of Science, Philosophy, History, Politics, Geography, Jurisprudence that would add to the world of the conservation of the ancestral peoples with all its courageous identity of the Prosopography, and the archaeological demography.

The United Nations Educational, Scientific & Cultural Organization, known for short, as UNESCO is a specialized agency of the United Nations. It was founded on November 16, 1945 with the aim of contributing to peace and security in the world through education, science, culture and communications. The constitution signed that day entered into force on November 4, 1946 ratified by twenty countries. In 1958 its main headquarters were inaugurated, in the VII district of Paris. Its general director is Audrey Azoulay the specialization and search for Culture, Education and Science is a way of contributing to humanity, peacefully granting security through the entire International community for this reason we believe that this work fulfills that prerogative narrowing organically, as been always it is here with the multidimensional epic narrative that is broken down with the prose, and parapsychology other than is a field closely linked to the intrinsic link of all the treasure that has been transmitted for thousands of years, leaving before our expectation what its ruins and works have wanted to demonstrate with their laudable dedication foundations, and expansion of multiple Sites in their musings that have traveled the history of diction of the science of culture, information, communication to create knowledge that this still remains with our reality of society that has the pattern of explosive generation of the current one. One of Vernarth's is the most important premises to create the roots of systematic knowledge, that is to say to provide platforms for their family trees, prosopography and the art of writing Submythological Prose whose the objective tends to occupy the expanded universal literature that has advanced for thousands of years on the other hand, Submythology is free of format cancels many aspects of the temporary format, and creates a relationship link between the academic and the secular attracting infinities of Cultures, historical landmarks, hybridity of languages, and above all merging and re-transforming existences of the post-Classical period; where the source and personal question does not daunt the distances of the inheritable that distanced us by geological-Historical periods, rather it makes the viability of an unexplored field up to now as Vernarth is the granting a hierarchical international value that will retransmit knowledge and skills.

In this way, agglutinating ourselves in those interstices that are not visible, qualifyable or quantifiable, only have to materialize when patrimonial beings are chosen by others who are already hereditary of an industrious will it occupies the supports of a platform of earthly inheritance, and later disseminate it throughout different sectors of the field of knowledge and the research, connoting that there are many variables that could help us interpret the foundations of the UNESCO heritage, today are far removed from communities that want to invest time in inquiring more deeply about them. For this reason, Central and Eastern Europe is at the forefront of generating multi-channels that can ensure the treatment of technological routes or flourishing that want to be found again, such as the Qhapac Ñan, or perhaps the Jacobean Route, perhaps the Route from Patmos to Judah pointing to Vernarth by demonstrating that hindsight could be perfective when visualizing facts that were not witnessed or written as they should be, VG the return to Galilee of Saint John the Apostle in the Hegira to Judah, relegated to Greece by Emperor Domitian. The amendment of such a well-deserved return confirms the wait for an immortal being in the Eclectic Portal for three months, who will mean the ordinary that rises up from the phenomenal investing in roles that many times, as indicated by the dogma of the baptistery indicating that we can be saints and apostles to preserve the patrimonies to educate and retransmit values to follow.

Vernarth Trilogy II at its end, is reiterated in deliberating that this work never ends because each chapter of Paraps, inaugurates a new infinite regressive dimension as it is in the case of Poielipsis; as it is a liquefaction of the parameter of Poiere, and the inverted Apocalypse to make changes after personalities that manage to impact the successive episodes of alteration of Life periods, as in this case Vernarth when he was legitimized to assist Gaugamela by the god Spílaiaus to make the support to Alexander the Great not only for winning the battles but for saving and winning the souls of the fallen Hoplites, generating in them an idyllic prose that promotes and sublimates the possession of the principles of an Apocalypse, that suggests protecting those who should believe without pain of what will await them later for an indefinite death. The Souls of Trouvere will stand out with the bulwark of enthronement of the state of energy that would mobilize Charles the Great by taking him to the platform of conquest of Europe crowned as emperor by Pope Leo III taking the lessons strongly rooted, and letters that would subscribe the cheers where nothing dies in the center of its own fear, because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, including the crown when Charlemagne assumed his great legacy at twenty years after expiring later at seventy-two. This is where fears die, not being able to hope or convalesce in concepts of Energeia that vitally moved from the similar aspect to Alexander the Great in the same even numeral but thirty-two, and letters that would be signed by cheers where nothing dies in the center of its own fear because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, even the crown when Charlemagne assumed his great legacy at twenty after later expiring at seventy-two.

In another topic, Vernarth after witnessing Stratonice's intermission decides to run at her bare feet for those who banish with their needs on the parental scale of their range, succeeded by Energeia's need for the impudent sense of being enraptured in possibilities, here insulting also the principle of quantum science with the spin of subatomic particles, alembicated in the timeless particles that could leave out of the nucleus the proportion of rotation of time that could be found, and rooting of memories in rectilinear lines of the imperturbable Hellenic mental axis. One could also amend here all the licentious action of Seleucus by Stratonice when she splits the gross threshold of her son Antiochus, and Antigonus I Monophthalmos referring to the father Stratonice of Macedonia for never marrying her to Seleucus. All this generates the Epistle addressed to Vernarth to solve the strident and impalpable of the warlike Diadocos that greatly affected the female descendants, confining them to their domestic avatars in disloyal empires, where these vilifications devastate the imperial partiality through the centuries of an oppressive strength, and disagreement in their moral wrongs. From this quality the coordinate of the Souls of Trouvere that remains in the present, always allying themselves in saviors of oppressed and abandoned peoples who strive in the neologism of the Epsilon or Vernarth's fifth dimension, and not restrict themselves as Aristotle affirms, investigating the entity towards a mono-meaning in this causal of such an alpha that says the paradoxical demonstrating diversity of optics. Prior to this diatribe, Vernarth decides his naturalness that he decides to promote the Souls that are part of both topics to alleviate the potentialities of the acts that are apprehended in the light of genius that coexists with both. What he judged us in the unfolding of his entity and will deliver it by divine intelligence so as not to reduce the free power of the Epsilon that was extracted in the welcoming the presence of Stratonice on the (substitute scale of Vernarth's relativistic emotions). There are few seconds that can be extended more from a selective argument of tendencies in ex-sheets that could be attributed to dimensions of the period of Trouvere's souls, lacking stillness in simulated biological environments.

The dynamics of this Poielípsis is to adorn the Voielípsis as an analogous addition of quantum causality and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas heading towards the mainstay in the mega absorption of Christian Aristotelian ideals. The souls will be residents of the indeterminate spiritual mechanics to put effects of the incredulous versatility on themselves, in sub-aquatic depths that coexist with the geological structure of the cavern of Saint John Apostle more than sub-earthly concomitance under the same axial of geological sustaining coordinate. Namely; they will live together while the temple is established except three hundred, and eight meters from its antipode in the underwater base of Prophytis Ilías.

The upholstery of the Pithya Herophile attacks the subtending of the flying buttress that was supported by the cavities of the volcanic rocks of Patmos, indicating its agreement with the Souls due to the disoriented cognitive dissonance that was generating paradigms, which tracked the stones that formulated Aquarian sounds in their dominant tonality due to the minuscule machine of light, more distant in the incommensurability that evaded its eclipsed in the resplendent major note that became monarchical due to the hypotenuse of the rectangle in three subdominant angles. This means that the Sybille was in the high point of observing her premonitions towards the creation that was born from another end to end in the recycling of creation in the dim light of clarity of the destinations that were going to present themselves as a song of remembrance of the Poielipsis, venturing the new restart or attempt of the Delphic oracular. The songs remain in the spell, and in the banal desires that would harm a mortal that will expand to the hypotenuse or line of the sentence that marked a step impelling in the misgivings and forgiveness of the banner of risk. Santiago of Compostela was going to Stratonice with his inclinations, like a geometric racconto subduing the fears that slip through the veil of the dogma of the arch where no philosophy can look higher if it is not allowed, typical of vegetating or freeing oneself from what revives in fears that do not shed light on eternal life, perhaps of a the Matematikoi himself who doubts an Ad finitas basis, and who finds out without the limits leading Pythagoras to the ground handcuffed from Crotona, always ignorant of the linguistic power that urges to rewind the spheres that still weave crossed angles placing themselves in trial, and error when considering a non-renewable past the soul of the Poielípsis adopted a Pythagorean conception in the halters of livid legions of Orpheus, as if it were his consecrated to the hypogeum where the level was to stir the embankment that will merge with Zefian's Arrows.

A diminutive atonal music possible existed in the molecules, and in trigonometric periods in which the measures were united in time as a stationary whole vivifying a great variety of fractional numbers as souls of the same numeral that finally appear to be Pythagorean digits. Vernarth's military of Phalanxes in this epic made the crucial oblique moment to break Dario's troops like a dozen Elegy that was going to re-flower what he knew of his already sub-treated destinations, other than will only be souls tired of keeping themselves alive in their morbidity, and the dissociated causal of immortality that will distance itself from the prohibited abstinences in libertarian exercises of any counting that ponders on the coming etymology of the Vita Pythagorae on the couch of joy, and serving his doctrine that saves himself that will save us in the Messiah for those who in their souls do not have the sacrifice of a lamb that feeds, nor a base that goes ahead in the centuries grazing what no one was capable of. In the second triad of Apollo the oracle of Apollo with the Souls that reveal Charles the Great to be his favorite for the protectorate of Compostela, and his spiritual regency the invitation to Charlemagne breaks out from Aachen after 33 consecutive years in the sword dispute stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne put himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence in the second concave wasteland, and the straight ascending of the Trouvere Souls crowning Charlemagne emperor of Rome and Francos chosen by Leo III, predicted by the Apostle Santiago in defensive pontifical struggles, and defenders of Christianity. In this paradigm there is a deceased seep through of an elusive world that was joining from here in the vein of Poielípsis for the sake of some eras that came from the mutes, and anonymity that augured to link them to know within their endless intrinsically organic movement, also as a diligent active cosmos of the discovery of the Jacobean route longing to be a better region than the Dodecanese merged by the twelve apostles, and now the brother of the son of Zebedee; Santiago, brother of Saint John the Apostle, ennobled in the 778 AD tying it to Hispania. In ****** and constant fighting, Charlemagne besieged the Saxons, he entered Hispania crossing the Pyrenees as an anticipation of the aforementioned the Jacobean Route, everything worsened in this way witnessing the subjugated places in the jurisdictions of the Trouvers who were Pythagoric elite of soldiers who they had be bilocated in this Christian Era, preceded by this perfidious Basque in the woods subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to pursue them to Pamplona with Charlemagne. Everyone was escaping from Islam, and not a few Christians resented this affront in the dynamics that will reveal the Songs of the French Deed.

This previous paragraph exhibits the eloquence of how the interlining that Vernarth had to create a Brotherhood Code called "Raedus Codex" for the high nomination polished in the Infant Raeder as a twitch of the sacrifice of his young soul, who fought battles in pursuit of defenses pure and free with the freshly grown grass of the spring of the world in Genesis. The Souls in Trilogy III will be the compendium of the Codices that will enter the Wind Tunnel what will be governed by the warm Meltemi wind, and swirled by the winds of Eolonymy, ascending all those who should be admitted and not purging those in between who they enjoyed a pre-Christian heritage citing Pythagorean antiquity behind those who must have dressed it up as a Codex Calixtinus. From this arrangement Charlemagne will drive souls with antiphons, the Apostle Santiago will come lacerated to meet his brother Saint John the Apostle, his barge will be abandoned in the Strait of Gibraltar and then arrive at Santiago of Compostela from here he will make tributes of name to ascend to Patmos. Just as the end of Vernarth's Trilogy II is faithfully transcribed, also Stratonice, the Hexagonal Primogeniture, Alexander the Great, King David Elias, Malachi, Isaiah and all the acquirer flashed in Raeder and his Pelican Petrobus, as self-sustaining defenders of the Infantile Fantasies that they continued in this complex work after a finding that fed them up in Vernarth as well as everything related to their release and investiture to say that all roads lead to Patmos, as Locus Sanctus of all the shepherds who heal their sheep that do not belong to others that are populated with white souls, for the good of other shells 308 meters below the Prophytis Ilias with the consent of Stratonice who would be arriving in Macedonia where the pass of the centuries they would tell them about the Jacobean Route instructed in confrontations, and concordances with the airons of the Trouvere protected by a rectangle of three Pythagorean subdominant angles in dissipated darkness of the golden astrological ambiguity of Theoskepasti of the meridian of the Kimolos. He will go away saying explicitly that the darkness became visible mists where there was nothing to hide from Psathi Roadstead in Kimolos, until reaching the Agia or the Chapel of Theoskepasti that would become visible for the phenomenon of Faith, alluding to a portentous desire that everything was tied to the same sense of compression of which the image or sound of the creation at times to became invisible but precisely understandable, as it was when imagining palpable the reality of what allows the human eye to feel for an instant that everything is real imperceptible, more present of all what can be detected by superior senses more than humans, giving way next to the Raedus Codex more present of all what can be detected by superior senses more than humans.

From Ios or Nios, bordering on Psathi, the Trilogy is unleashed when the association of all the spaced Cyclades of Vernarth will come to every equinox to shine the careful nap of the villagers of the Cyclades, close to the torpor of Thira. It will raise each Hoplite that from the point of Nios drags them with its abandoned body that could never receive the roads that led to Chora in infinitesimal distances and in white spots of all the Cycladic ghosts, who try to exalt themselves and assimilate to the villagers of Psathi.

According to Plutarch, the name Ios or Nios is believed to derive from the ancient Greek word for the violets "Ία" (Ia) because they were commonly found on the island, and is the most accepted etymology. It is also postulated that the name is derived from the Phoenician word iion, which means, "pile of stones". It was called "Φοινίκη" (Phiniki) named after the Phoenicians in the 3rd century when the island joined the League of Islanders it was probably temporarily called Arsinoe after the wife of Ptolemy II. Today the inhabitants of the Cycladic Islands call Nio Island a name derived from the Byzantine era. The name Little Malta, found in traveler's texts during Ottoman rule, is related to the permanent presence of pirates on the island of Latin-script languages.

Banks super lives, super-way, any union folded web of life,
conceal slights, only if we deliver the Arachnoweave Amoeba
in the ear of the Nordic ghost. The magic does not silence more
pro spirit, pro livelihoods rotating wheel terrified, provided the wheels of more to come, beyond, carried on tireless arms, washing the shoulders of my Maximus, along with its Grandfa Bernardino, with soap detergent on its soothing back, slipping his eternal dilatant lives ... while I moisten the cloth in water from your derogate juice Violin bilge her new life ahead. Coax, beings who now they mess up good news this spring. Makeup oils in their faces, multipole smiles, high orbits both love you, about back again,

Work hard in defining access mechanisms, and the answer to this question is implicit in the submissive book, lignum passed here concludes dyslexic and putrid for many  feces on your gums !!! . The Faltering history shows that new developments that were unimaginable arise every day.

One or two generations before, and they are supported by all desiccated knowledge, tribal smoke signals or Bosca Stove in my lotus mind ...?, from the Tungus to the Mapuches Indians, speaking alone with such rage at the edge of each split hill, chemistry beautiful tree or river, who would like charmed life well made., falling prostrate with his dry lips, both parties pray to the life pattern and Earth for a dignified life.,

Utterance: Proverb by Default is flashing words of luminance beings, nothing encoding, it is only a proverbial asthma magical literary wanderings the illiterate time, whose purpose is to propose ranges of understanding, achieving suppress oxygenation even in the art of live. By transposing for new paths excelsus poetry, to deploy new signs and indications of communications prophetic.

{it does take a half hour to read, I timed it.}

Pythagorian permission, Poet, today viz.
five years ago, auto-did-actical,
the output arrogance,
self categorization
accept the role, be a finger, or a toe,
be a knee or an elbow, chose a position,
take it
make it your part in reality function
as if it all just happens
on
accident,
you just happened along…
as though saying show, and showing so,
is the same as saying so, and saying see…
demon-stratem ****
miracles of crowd perception, everybody
look this way, look away, look away
Dix-ai 'da swanee, I tell you, I saw…
Land o'Goshen, locust free. I swanee…

Did you ever, even once, work dawn to dusk,
to pick the cotton before the rain?
You'd need to be born before 1954, I'd reckon;
to have ever pulled a cotton sack
any where in North America.
You can hand-pick about 20 plants in 10 minutes while it takes a cotton picker about 30 seconds to pick up to 1,200 plants. Ai knows.

-- good morning, mustabin--
Probable propitious auspices
- evening the occasional heaps
- sun's light blending peachy huey

Phrygian gardens had song birds, I bet.
Bluebirds, in season, certainly good,
expecting miracles, as farmers
expect rains and harvests and
no blights or bugs or birds or fires
or frosts too soon in the sugaring cycle.
For citrus, not maples, frost some years
meant no Christmas, if you know the sense.
--- we had beggars come to our door
on Christmas Day,
their car broke down, and something
told them, the people inside my house
would help… we were three doors down
from a Jehovah's witness church,
but we had so much, and those kids,
and their mom,
coulda been my mom, had things
gone another way, in the soul selling.

To observe the future from 1950,
are we not
made winners if by now we are not in prison?

Rabble, eh, my equal rank, common-sensewise,
I was once a dear friend of an angel, as real
as any ever to bring another bit of good news.

My messenger told me to say plainly what I see.
Habakkuk Habits invoked a disglosalialacical spell
Aha. If luck were not a factor at the edged abyss,
hiss steamsudden
Coolant ego '
idden agendas, owning the energy,
euphemism
for owning the earth's produce.

Imagining a representation of truth,
as a mortal, a spirit embodied, held out
for grasping fingers
to find handles,
or spikey burrs for tangled locks…
-----------
Examined my selves
for an empathetic one,
I heard Absalom swinging in the tree…
I found no functioning, pathos perceived
is as near as one could come, feeling pain,

awareness, pain at being made to pay attention
to the replaying trainwrecks from fifty years ago.
No.
No, three thousand years ago, really, that long ago
and no updates on Wisdom receptivity?

Life in logos, mere words living in lettered lines
and rows, columns and pages and sections and such.
There are no sacred secret rites.
The snake can take your life, or tickle your soul.

Logical steps lead from one word to the next,
with 151 pre-positioning aiming words,
words that take and hold objects,
to and fro upon a time.

Distance diminishing day dopplering toward us,
the experience bound by galaxy level gravity,

massive messaging apparatus
Nachrichtenübermittlungsgerät zending oud a tingtingting
strumming all the oud's strings in theory.
Would you prefer to have a day in touch
or to have a day out of touch, floating, drifting through
the halls of power, inner sanctum, towers atop slagheaps
of holyshitchewdonotwannaknow, but do, do undoubtedly
know.

Original disconnect. Aware become, conscience ****** eve,
goodness found hell inventing just knowing love most needed
opens possibility quickly ready searched truth uni versal xanex zone. Calming. Sigh, and listen,
where I live there are
still war planes passing over my head, practicing.

Just in case, Semper fi. Charge the fuel.

Pilot training in the real Chocolate Mountains,
so backwash sunset red this time of day…

A brain, already capable of completing
ambitious intelligent coded construction processes

to go, to yield, to go about getting around orders
intuited easily entreated,
with little need
for the power
to punish the cowardly shirker of war duty…

to empty space, tzimtzim on a human scale,
as when the messaging systems deployed metaphors.
Empty vessles, not a few.
Mental focus hearth felt hooks, catch your attention

Red herring and black swans and autistic savants, all
attract attention and something
more rare, a daring
to know why luck seems such a powerful factor.
Curiosity before knowledge they say.
Whatsoever we agree. Eh?
Religions of billions, or two, just me and you, we
believe for a second that eternity is ever right after
ever before, and we exist in the interim, and not before.

Ever, in the scriptural universal sense…
make up your mindshare…
ok.
Mindtimespace, point grid riddled
with holes.
Perspectives on history,
recent history, edging bets
most losers never knew they made,

when a choice is made,
according to the ruling stories,
despite the constant compute refuting,
sneaking
suspicion
sin, lying at the door, did you notice?

If money can fix it, then it is not a problem.
So said the grandson of the Mormon Pioneer
who laid legal real estate claim to raw Sedona.

The grandson of the mechanic, allowed, that so.
- stopped and thought, actuating a still mind,
- pondering, breathing soft, slow, gentle, easy
entreating a change to
to whom, eh, from the page, flat, word after word,
each defined between us, meaning, golden mean
curve to judge beauty by purpose design.

You have seen the curve, you know
what I mean is much along those lines.

Chances are good, we say without thinking,
feeling kinda lucky, a post anxiety high, per haps;
any
way. One day, to a mortal is a measurable span,
and in America, wasting mortal lives
with republic guardians
of the laws enforcing peace
within Belair and Hillcrest regions of Athens…
{L.A. as portrayed the city of messaging mediums}
and the near suburbs, for the managers of the help.
-Leaping millennia in a single second thought
it is Autumn, 2023…

At the scattered outermost edges of urban sprawl,
there remains a kind of creative ifity, an absense
of civil strife, a kind of pollen in the wind, as change,
on cosmic seasonal suggestion that we think long
co-gnosis, sensing augmentalated wedoms, stretching
fi, the idea,
the fi in fiduciary and Semper Fi, and confidence.
Tuning to middle c, wait and see, foe from Phrygia
drummed response, thump thump thrum.

Shofar sounding afar off, listen, listen, hear
the babies, always, babies, after bombs, in the tents
the babies always activate auto **** alert, and feel
terror, the actual mind state occupied by the prisoners
in poverty, every where.

Entertain my brain. Hold my attention to gain,
acquiescence, necience, recognizing your best self,
there's the old tongue in cheek joke, male bond humor.
Same crude pleasure pursuant patriarchal hierarchy.

By royal order, presidential decree and papal bull,

the powers opposing the light of holy truth, persist.
All subjects under the common global order, obey or
else, we disagree with basic gravity and Pareto distributions.

Where the feebleness of mind is first discerned,
was once the local village or shire, cluster of cousins
and immigrant help's children who - how you say, see
themselves being a baker, when they play patty cake, see
or being a maker of clay vessles for holding many things,

see, we make up our own minds, then ideas take over.

Entertain me, show me people involved in drama, over
nothing. ***, drugs, rockandroll, when did the music die?

We could calm the world, with a Coke®
it's the re-al thing, al-ways a ways away re
ality with you and me on the run down to Rosarita
inland route from Jacumba, around the fence,

Singing at the top of our lungs, IT’S THE REEE AL THING
baby.
Look away from the skinny moon.
These bodies preserve life on earth,
and signal nonsense when aiming at stars, however
considering the heavens, far from the glare of cities,

even then, naked eye, I was told, however
I fact checked with my Ai assisting intelligence,
Egypt had not known the Dog star binary.
So this is true:
ChatGPT
The ancient Egyptians believed that the star Sirius,
also known as Sothis, was associated
with the goddess Isis and had significant importance
in their religious beliefs and calendar system.
They believed that the rising of Sirius
in the pre-dawn sky,
which occurred annually around July,
marked the beginning of the Nile flood
and the start of the agricultural year.
The Egyptians did not believe that Sirius was a three-star system.
- last line is all I asked, all the rest, ah, doubblingentendrills,
- all the rest of time we have to spend enjoying hell,
- from some perspectives, this is currently hell, no other.

Thieves of detail truth precepts, lurk,
at this line the author activated prayer circuits,
to take angst
and spin it into genuine umph up
from the base mind level,
low as a mind of any kind can go,
to the core of all emotion.

Dead center initial gravity. First sequence ex nihilo, what
do you know?.. o o psci daisy, just dropped the baby,
baby
can't you hear me crying, baby-love. Blurplepeopleeater,
lyin' all the time, you ain't never caught a rabbit,
and you ain't no friend of mine…

Take us to the danger zone, flyin' all the time,
ease our feeble minds and give us good service

Action movies, make us squirm, who has time for this,
we mostly all do, it seems,
seems, seems unreal really unreal, dream-like,
entrancement, fashion alert, attuned to degrees of in,
and out, up and down, round this way, square this way,
amphoras fit snug, round jugs
in square grids, leaning
into the curve
of greater vessles, trading knowledge
for knowledge,
with a few side realities, professional
courtesies, judgement calls, authorized executive acts,

I declare… I'drather doubt I know what you know,
than doubt that you do not doubt that you know.

Voltaire… defend to the death your right to say you know.
Faith is your evidence, we all suppose, spiritual warfare
is proven by the lie that says Satan is the deceiver.

Wait. What did I say, have I come this far and none
know… wait, those poor souls cold calling on solar leads,
gees, I'm sorry you are so used, really, I feel for you, your
job *****, as they say.
In realized life as a grown up in the system;
got a job, cutcherhair, dopplering by as I manifest, as real
one of the hitchhiking pests, depicted as vermin
on a poster displayed at the Greyhound station,
nearest to Route 66 in San Bernardino, March, '70.

Anchor links, ancient landmarks, moments when pivots
occur, and as often as not, acute reversals widen with use,
dull witted boys with instant anger output honed to fine edge,
grow dull in three seasons, few hold the line on the fourth fight.

Here, in cyberspace, the information super highway,
and the solid state circuitry to deal with mean free ways,
in quarkish inverse infinity space, deep from any now,
in time thought since once,
you did it,
you passed understanding. Got an A.

Outside of King Tut's
liquor store policeman
on ****** shoots and
kills yet another BLM.
Worse than a tragedy
because the town was
named after the famous
rescue dogs that went
into the Alps carrying
a keg of Brandy to aid
the stranded Shepherds.

Chapter v
Brisehal abhors the Desert

For the desolate Dasht-e-Lut. After Brisehal bellowed being from the deserted sites of contemplation he was emerging from his great mountain of empty desert. The ghosts abounded wandering alone as if wanting to take hold of the last sparks of politics that they had left to surrender from their own lost solitude. Brisehal was a canine-headed mountain similar to Anubis, but millions of times larger and more acidic, like the hope of some parishioners to enter the garden-kingdom of Heaven!. Before the day trembled with the movement of his trembling footsteps, Brisehal spent two years moving day and night. When it roared, smaller mountainous areas were liquidated with the greatest effect of their spinning forces. They were immense thunderclaps that even scrubbed up to the spheroid clouds reddened by their rising. He turned from left to right as if wanting to exile the Desert of Lut, like casing his pro generation by bundles of optical rope or high-density fiber, which could cohabit with Vernarth in his odyssey of the Horcondising (Vernarth lineage paradise to Gaugamela) .

Before beginning the chant of his ultra-low thunder of Trumpets and armor of courage without break.  Any protocol is dissipated to inaugurate in the stands of the Iranian war-educational Sky and aesthetic drama, the analogous city in the extreme north in Irna; Located in the Talesh Mountains, just 50 km from Rasht, there is a small paradise surrounded by beauty: the city of Masal. It is with the force of his traction that he drags thousands of prayers and litanies in chains through the underground near Las Acacias where unscathed heroes have died embracing them, as the cold snowy cloak of Horcondising usually supplies, to those who dream that he will redeem the ignorance of not knowing how to be reborn next to the fallen and raised trunks, scattered and destroyed by the predatory shrew of yesteryear.

In genealogical peduncle rows of the Mandragora extension they marked the ship without an unbroken ****** sea, those who blow through their burdensome ear line up before encircling them with their smiles to swallow napkins of Hawthorn and Acacia early: (essences that their nose always vomited, to later recover them)
This is how his ancestors appear accompanying him to preserve his adventures and adventures:

"Amada y Amador, Arturo and Adelina, Bernardino and Baldomero, Cándida and Cesarina, Delfina and Dolores, Esperanza and Eulalia, Francisco and Felo, Gumercindo and Gilberto, Hilarión and Hugo, Isabel and Julio, Joaquina and Juan Bautista, Lastenia and Luidiana, Lidia and Melania, Mariano and Miguel, Nicolasa and Natalia, Pascuala and Pastora and Rosa, Agapito and Ascanio, Getulio and Leocadio, Tancredo and Tranquilino, Zacarías and Zenón ”. All his ancestors settled in the Horcondising Castle to observe his cereal sandwich that he gladly took to his mouth, and movia and arms and elbows clearing the lily vines and ivies of the
Below the branches,  Joshua de Piedra and Bernardolipo. The horns sounded in symmetrical filial genetics under the same hollow empty mausoleum.

Brisehal, confused by not getting along with Vernarth, decides to walk and approach him. Its size was millions of times larger in proportion to its little finger. Try walking on confused sides, broken geographical areas and undulating corridors of the Redemptive Pass of the Christ of Lisbon, or going straight or through the center, leaning to the left.  Until she finally looks at him and manages to retain her figure surrounded by several golden rings. He was on his back and in his ventral decubitus, creating love affairs even on the mid-morning dew grass. He managed to see him in his parapsychological regression, to support his hypnosis in the still unexplored states of his Consciousness as a toddler through the Fields of Macedonia and at night through the fields of Sudpichi, on the banks of the Horcondising neighing a glass full of Chupilca for not being less.

Brisehal was in the worst halite of the super distillate saying:
Heal me even if I am not. Heal me even if my head fails to receive you, nor my heart can reconcile you, heal me even though my longings can continue with you rolling around the world with my whole body in the midst of subversive political currents and social doctrines, rumbling falling all the divisions that separate us , even the outer walls of the farthest reaches of our separate and to be separated stocks. I will go with you until the end of this long journey, I will take your feet when they hesitate to continue and I will move your frozen head from the stocks and tricks to catch those you leave with glasses full, even with the Chacolí, who makes us go in circles through places without garment or bait through the desert where the thirtieth final Oasis awaits us ”after leaving it lying with the ivy roots of the Rio Bumodos, and by all the points of its body open to discontinue with this regression, it meets the twentieth oasis.

Twentieth Oasis next to Tel Gómel:
In the well-known art of the Afro-Asian belt of the Persian zones, of deserts that extend by hydrographic basins, it transports us to its second regression along the Bumodos River. Here with roots of 60 lures will be shed by 60 centimeters from your oasis soil. Here Vernarth will remain encapsulated from his roots of lush attire from years to years entering his veins.
Diplomacy is unleashed in Ecbatana, close to the encyclopedic collision, the shelves throb, distorting the story lines more than a paragraph inflamed by their own saffron sheets of tradition written in fornited papyrus. It has also been mentioned in the Bible by its Aramaic name Acmeta. According to Herodotus and The Biblical Oral Source.

At more than 15,000 kilometers in the Castle of Horcondising;  Her mother Luccica enters, taking the lace from her dress, to go up the northern balcony saying:
Luccica: What time can I see you, my beloved Vernarth, now that your life has been cut before the harvest. Black garlands progress along the edges of the swinging of the curtains of obscurantism…. !!
Then Luccica gets up. She goes to observe the walls of Adarve, to approach the guard and ask her if she had left the window half open. The guard moves away from the loophole and responds:
Guard: My lady, our prince Vernarth, left the Crusades for Tel Gomel. And I doubt that her absence has styled the hinges of the disheartened gate by the joy of feeling her voice proclaiming life where nothing has lived any species,  nor death where no one wants to inhabit it.

Bernardolipo, your spouse enters: do not doubt that you have well exercised the straps of the barbican interwoven with grates of poisoned ivy with the life of pagan serpents. But what else has to happen if our Vernarth forged the Rake with his burned hands, and still remains intact for anyone who tries to overcome it. Oh duel of Avernus without bosses to defend their Aras!

Guard replies:  It has been conceived through the corridors of arms, that your son is in TeL Gómel, on the magical sides of the Bumodos River. He is surrounded by people who love him. He rides stretched out on a white steed, with a white flame, with hooves of Fire…, Alikanto greater fever for elder fever in midnight of the witches who frighten the Mandragora.

The regression continues towards the region of Gaugamela, hearing with his breastplate on his sleep the distant tales of his parents in the Horcondising castle. He walks on the dry and discolored leaves, on the docile rods that hung over his veins, hydrating with magical liquids his body asleep in Bumodos and his accomplices. Every time he walked on this tube that was tubed through skies and beautiful places, he had to approach to inject the young elder wands with slopes of Bumodos concoctions, before eating and drinking delicious meals.Together with their diocesan comrades with wine.

This bacchanal episode has to do with a love story. Rather it mixes love, passion, madness and death.Or almost death. Persian legend tells that from the seeds that a bird dropped at the feet of King Djemchid (Yemshid), plants were born that bore abundant fruit, the fermented juice of which was drunk by the king's favorite. The woman fell asleep soundly under the relaxing effects of the drink, and when she woke up she felt healed and flushed, and also happy. Then the king named the wine Darou é Shah (daru eshjá), "the King's remedy." Almost with the second degree beer, he replied before Shamash Sumerio with his celestial oscillations, to approach the Philistines hand in hand to keep them intoxicated rather than healthy.Brightly and lights of the green candle in her tabernacle ... beyond the Sumeria table.

Vernarth says: Take out the table, take it out. I want to continue lying on the wild plasma floor of Bumodos. I need my odalisque Valekiria to bring ***** and elderberry to unleash the kidnapping of myself, for not wanting to be assisted nor for the greatest fear I have ever felt. This echoes in Horcondising in the ears of his mother who was in the battlement just a few minutes from sending her eagles.

Luccica says:With what number of molten bronze and burnished copper gag, I will polish your flabby regret for not being with us. Son I know that you will give your life in Gaugamela. I know that your strength is not mine or your father's. That Etrestles your brother will be in the biggest puffy nimbus clouds of the sacrosanct oracle. Pastoral flutes will take my basket to your store, loaded with goat cheese, grass bread with balsamic Palo Santo. "May the Nile Cobra not get dark your fiercely wounded Brisehal."
To be continued… / under edition