Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.

I get off the Belt Parkway at Rockaway Boulevard and
Jet aloft from Idyllwild.
(I know, now called J.F. ******* K!)
Aboard a TWA 747 to what was then British East Africa,
Then overland by train to Baroness Blixen’s Nairobi farm . . .
You know the one at the foot of the Ngong Hills.
I lease space in Karen’s African dreams,
Caressing her long white giraffe nape,
That exquisite Streep jugular.
I am a ghost in Meryl’s evil petting zoo:
I haunt the hand that feeds me.

Safely back in Denmark, I receive treatment
For my third bout with syphilis at Copenhagen General.
Cured at last, I return to Kenya and Karen.
In my solitude or sleep, I go with her,
One hundred miles north of the Equator,
Arriving at Julia Child’s marijuana herb garden–
Originally Kikuyu Land, of course—
But mine now by imperial design &
California voter referendum.
(Voiceover) "I had a farm in Africa
At the foot of the Ngong Hills."
My farm lies high above the sea at 6,000 feet.
By daybreak I feel oh, oh so high up,
Near to the sun on early mornings.
Evenings so limpid and restful;
Nights oh, so cold.
Mille Grazie a lei, Signore *******!
Andiamo, Sydney, amico mio.
Let it flow like the water that lives in Mombasa.
Let it flow like Kurt Luedtke’s liquid crystal script.
We zoom in. We go close in. Going close up,
On the face of Isak Dinesen’s household
Servant and general factotum. (Full camera ******)
Karen Blixen’s devoted Muslim manservant,
Farah: “God is happy, msabu. He plays with us…”
He plays with me.  And who shall I be today?
How about Tony Manero for starters?
Good choice. Nicely done!
Geezer Manero:  old and bitter now,
Still working at the hardware store,
Twice-divorced, a chain-smoker,
Severely diabetic, a drunk on dialysis 3 times a week.
Bite me, Pop:  I never thought I was John Travolta.
But, hey, I had my shot:  “I coulda been a contenda.”
Once more, by association only,
I am a great artist again, quickly made
Near great by a simple second look.
Why, oh God? I am kvetching again.
I celebrate myself and sing the
L-on-forehead loser’s lament:
Why implant the desire and then
Withhold from me the talent?
“I wrote 30 ******* operas,”
I hear Salieri’s demented cackle.
“I will speak for you, Wolfie Babaloo;
I speak for all mediocrities.
I am their champion, their patron saint.”

Must I wind up in the same
Viennese loony bin with Antonio?
Note to self:  GTF out of Austria post-haste!
I’ve been called on the Emperor’s carpet again,
My head, my decapitated Prufrock noodle,
Grown slightly bald, brought in upon a platter.
Are peaches in season?
Do I dare eat one?
I am Amadeus, ******, infantile,
An irresistible iconoclast and clown.
Wolfie:   “I am called on the imperial carpet again.
The Emperor may have no clothes but he’s got a
Shitload of ******* carpets."
Hello Girls: ‘Disco Tampons!
Staying inside, staying inside!
Wolfie: "Why have I chosen a ****** farce for my libretto?
Surely there are more elevated themes . . . NO!
I am fed to the teeth with elevated themes,
People so lofty they **** marble!"
Confutatis maledictis,
Flammis acribus addictis.

So, I mix paint in the hardware store by day.
I dance all night, near-great again by locomotion.
Join me in at least one of my verifiable nine lives.
Go with me across the Narrows,
Back to Lenape with the wild red men of Canarsee,
To Vlacke Bos, Boswijk & Nieuw Utrecht,
To Dutch treat Breuckelen, Red Hook & Bensonhurst,
To Bay Ridge and the Sheepshead.
Come with me to Coney Island’s Steeplechase & Luna Park, &
Dreamland (aka Brownsville) East New York, County of Kings.
If I’m lying, I’m dying.
And while we’re on the subject now,
Bwana Finch Hatton (pronounced FINCH HATTON),
Why not turn your focus to the rival for Karen’s heart,
To the guy who nursed her through the syphilis,
That old taciturn ******, Guru Farah?
Righto and Cheerio, Mr. Finch Hatton,
Denys George of that surname—
Why not visualize Imam Farah?
Farah: a Twisted Sister Mary Ignatius,
Explaining it all to your likes-the-dark-meat
Friend and ivory-trading business partner,
Berkeley (pronounced BARK-LEE) Cole.
Can you dig it, Travolta?
I knew that you could!

Oh yeah, Tony Manero, the Bee Gees & me,
A marriage made in Brooklyn.
The Gibbs providing the sound track while
I took care of the local action.
I got more *** than a toilet seat, a Don Juan rep &
THE CLAP on more than one occasion.
Probably from a toilet seat.
Even my big brother–the failed priest,
Celibate too long and desperate now–
Even my defrocked, blue-balled brother,
Frankie, cashing in his chips at the Archdiocese,
Taking soave lessons from yours truly,
Taking notes, copying my slick moves with chicks.
It was the usual story with the usual suspects &
The usual character tests. All of which I flunk.
I choose Fitzgerald's “vast, ****** meretricious beauty,”
My jumpstart to the middle class.
I spurn the neighborhood puttana,
Mary Catherine Delvecchio: the community ****
With the proverbial heart of gold &
A backpack full of self-esteem deficits.
I opt out.  I’m hungry and leaping.
I morph again, grab *** the golden girl.
Now I’m Gatsby in a white suit,
Stalking Daisy Buchanan in East Egg,
Daisy: her voice full of money;
My green light flashing on the disco dance floor.
I, a fool for love; she, my faithless uptown girl,
Golden and delicious like the apple,
Capricious like a blue Persian cat.
My “orgiastic future” eluded me then.
It eludes me still. Time to go home again to the place
****-ant Prufrocks ponder their pathetic dying embers.
Time to assume the position:
Gazing out from some trapezoidal patch of green
At the foot of Roebling’s bridge,
Contemplating an alternative reality for myself,
A new life across the East River,
In the city that never sleeps.
I crave. I lust. I am a guinzo Eva Duarte.
I too must be a part of B.A., Buenos Aires:
THE BIG APPLE.
But I am ashamed of my luggage,
Not to mention my baggage.
It’s like that last thing Holden Caulfield said to me,
Just before he crossed over the Brooklyn Bridge,
Crossed over to Manhattan without me,
Leaving me alone again, searching for our kid sister,
Phoebe, the only one on earth we can relate to:
“It’s really hard to be roommates with people
If your suitcases are much better than theirs.”
Ow! That stung; that was a stinger.
I am smithereened by a self-guided drone,
A smart bomb full of snide antigravity,
Transformational and caustic.
My meager allotment of self-esteem
Metastasizes into something base,
Something heavy and vile.
I drop to earth like lead mozzarella.

I am unworthy, unworthy in the maximum mendicant,
Roman Catholic mea culpa sense of the word.
I am now Umberto Eco’s penitenziagite.
I am Salvatore, a demented hunchback
(Played flawlessly as a demented hunchback by Ron Perlman),
Spewing linguistic gibberish in a variety of vernaculars:
“Lord, I am not worthy to live anywhere west of the Gowanus Canal.”
By East River waters I weep bitter tears,
The promise of a promised land denied.
I am a garlic-eating Chuck Yeager,
Auguring in, burnt beyond recognition,
An ethnic trope, a defiant Private Maggio
From here and for eternity,
Forever a swarthy ethnic stereotype
Trying to escape thru a small but significant
Hole in the ozone layer above South Ozone Park,
New York, zip code 11420.
That’s right, Ozone Park.
If you don’t believe me, look it up.
GO ******* GOOGLE IT!

And I just don’t know when to quit.
So why quit there?
Work with me, fratello mio, mon lecteur.
Like you, I took the LSAT so long ago.
Why am I not a distinguished American jurist
Asking the one question that seems to be on
Everyone’s eugenic lips today:
“Aren’t three generations of imbeciles enough?”
I am Charly from Flowers for Algernon,
A slow learner with a push broom, swept up in
Some dust from Leonard Cohen’s cuff.
Lenny: a grey-beard loon himself now, singing
“Hallelujah” for fish & chips in London’s O2 Arena.
“Suzanne takes you down, Babaloo!”
At last, I am Jesus Quintana—
John Turturro stealing the movie as usual--
This time in a hair net and a jumpsuit,
"Made of a comfortable 65% polyester/35%
Cotton poplin, you can even add your own
Ribbon leg trim and monogramming
For just the right look to be one of
The Big Lebowski’s favorite characters.
Mouse-over the thumbnail below to see our actual style
(Color must be purple). Style #: 98P, Price: $55.95. On sale: $50.36.www.myjumpsuit.com."
Fortunately, I am a savvy marketeer:
I understand the artistic potential, the venal
Possibilities of product placement. Go with me
To that undiscovered country.
The humanities uncorrupted till now by
Crass gimcrack television ads. That’s right:
******* commercials smack dab in the
Middle of a ******* poem. Why not?
Great literature has always been about
Selling something, even if only an idea.
Hey, **** me, Herman Melville!
We both know the publication costs of
Moby **** were underwritten by the tattoo artists &
Harpoon manufacturers of New Bedford,
Matched by a small research grant from some
Proto-Greenpeace, Poseidon adventure in some
Great white whale-watching swinging soiree.
Murray the ******* K, pendejo!
At last, I am The Jesus, a pervert & pederast,
According to Walter Sobjak—another post-traumatic
Post Toasty, like me, still out there in the jungle,
Still in love with the smell of ****** in the morning.
My bowling buddy, Walter, comfortably far to the right of
The Dude, and Attila the *** for that matter,
But who gives a **** if Lenin was The Walrus?
(“Shut the **** up, Buscemi!”)
“Once you hang a right at Hubert Humphrey,”
Said the streets of 1968 Chicago,
"It’s all ******* fascism anyway.”
That creep could roll, though, and as we know so well:
“Nobody ***** with The Jesus.”
Can you dig it, Travolta?
I knew that you could!

INCOMING!
I just heard from an old girlfriend who is miles away,
Teaching school in Navajo Land.
The Big Rez:  a long day’s interstate katzenjammer,
A Route 66 nightmare by car, but by email,
Just down the block and round the corner.
I had previously closed an email to her with a frivolous
“Say hello to my stinky friend.”
It was a total non-sequitur, an iconic-moronic,
Ace Ventura-mutant line from Scarface,
Which may have meant–in my herbal lunch delirium—
That she should say hi to some mutual acquaintance
We mutually loathe, Or, perhaps an acknowledgement that she–
My surrogate Cameron Diaz–has a new **** buddy,
Of whom I am insanely jealous.
Or maybe it was a simple Seinfeld “about nothing.”
Who knows what goes on in that twisted *****’s head?
She spends the next two hours in a flood of funk,
A deluge of insecurity.
A veritable Katrina ****** of self-consciousness,
Interpreting my inane nonsense in terms of vaginal health.

Hey, you want to ruin a woman’s day?
Tell her, her **** smells.

waking morning comes home
arising to dawn's dimmer light
where curtained clouds roam
off maritime journey's might

rattles from tail's end of evening
penetrate this dreamer's calm
prompts morning's early weaning
from slumber acres balm

turn these covers open eyed
let soft fantasies vaporize
tuned to moment's assembling blocks
auguring dayspring's destined docks

-cec

The presence of Wonthelimar, is invisible before Borker but epically static in his balustrade, and in all the rings that chorally wore them for each patronage of the general Diádoco Seleucus examining him next to him, even more having betrayed the Hellenic legacy, by an orthodox Hellenic one in the disappearance of Alexander the Great in Babylon, without knowing that he had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibex, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, here passages from the Old Testament are explored that Say...: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal., a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this class the schismatics of ancient Christianity and orthodox Judaic derive a prioris, separating one from the other. Previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, leading to the exile and captivity of the Hebrews in Babylon.

Judicious Borker of this premonition takes the Ibic Rings and selects one of them to unite with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to occur in future similar events, avoiding invasions that cause looting and destruction of the temple to be built on Patmos. Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibic Rings for each linear meter, and cubic. Traced by a nanometer which is one-billionth of a meter. Here the borer beetles will trap the fungi and displace the viruses geometrically from the beams of the Icosahedrons.

Says Borker: “On these stigmatized coal platforms the mineral has been activated, yes…! In the same dioxide, the twenty faces of the icosahedrons, convex or concave. Yes…! The twenty faces of the icosahedrons are equilateral and congruent triangles, equal to each other; the icosahedron is convex and is called regular, being then one of the so-called Platonic solids”

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magical vectors of the polyhedron internally, triangulating at the tip of the ram that carries an illustrious triangular phalanx, opening with its prop the areas vulnerable, to consolidate the buttress of the façade; the Áullos Kosmos, and pay homage to the apse that was filled with rejoicing.

Sones of the philosopher Plato made them regular or perfect in convex polyhedral, such that on all their faces regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, such a professor and Platonic guide, will follow towards nomenclatures of nano-structures that affirm the volume and structure of the central sections of the radier, and its foundation bases shielded by the icosahedrons in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that they were developing the borer beetles. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedrons, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to arrive at the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the supporting quantum and its theological harmony.

Borker says: “if organic cells operate in homage and in larger multicellular fields, here are the nanoparticles, in larger fields of fiato, and in the slides that will recirculate in favor of the Mandragoron throat, and in the carbon nanotubes, essential elements of the biosphere and useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this nanotechnology scale, will make a three-dimensional shape and a large voluminous serial in the Austral Nótos.

Since the omens of Wontehlimar, the linamen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibicos rings will be enlisted chorally by the patronage of the Hellenic orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally, take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located ”. From this dome the larnax of the Great Macedonian, apriorism, will derive into the schismatics of ancient Christianity and orthodox Judaism, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to unite them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos. Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms that will forge the support in chemical units for the re-conception of nature, and its two- or three-dimensional networks. Being immanent and masterful, the nanotubes with 60 carbons distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, thus being concealed by the Ibics Rings for each linear meter, and cubic traced by a nanometer which is one-billionth of a meter. Here the borer beetles will catch all the ambrosiella ceratocystidaceae fungi and will displace the virals in a calculated manner from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magical vectors of the polyhedron internally, triangulating at the tip of the ram that carries an illustrious triangular phalanx, opening the areas weak, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, as in all their faces where regular and equal polygons were made, with holistic solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and of Platonic pattern, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and its foundation bases shielded by the icosahedron in the scale nanotechnology, having physical material cells, for adaptation of structural changes and their environment.

The bulk will adapt microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that were developing. borer beetles. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and stony grounds that will be elaborated from the flow of the buttress of the apse that rose towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the faeces of the Borers, until pasting and reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the supporting quantum and its post-Byzantine Greek patristic theological harmony, passing through vectors of time that run through the pre and post of temporality of the Invisible Eclectic Portal, with remarkable poles and penumbras of the contemplative orb as seven steps of liberation, and as a manumission of the wheel of time forward, where Hermes will bind him with serpents to a fiery wheel that will spin without ceasing, stopping the naivete of the 7 donkeys, and their autonomy of self-consciousness, crushing each serpent with their hooves.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the Mandragoron throat, and in the essential carbon nanotubes elements of the biosphere and useful layers of life that roll back the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make a three-dimensional shape and a great plump serial in the Nótos Austral ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! , and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely the second step of consolidation of the Megaron was established in the linear from the seven donkeys eagerly left it, as likely masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.

I am runningshuffling awaytowards meyou
Underover inout updown
My skin’s creepingcrawling a walkjogruntrot
offon myyour bodybuddy
stuckmoving througharound
my contentupset stageaudience
screamwhispers whyhow iamamnot
happysadgladangrydisgustefplease

I do not not want to not not want whatwhowherewhenwhyhow
Iknowyesnomaybeso can’trepeat canremember
the questionanswer problemsolution
Dramaticpragmatic topsyturvy jaggedcurvy
butteredunbutterflied catapillcocoonsburyresurrect
christanpagan nonnotunsmoking holysacrilege
donundone wonlost underover sunmoonlightdark

Singsungsanging a lullabyanthemrhymenomore
Instagrams socialanticipation partwholly couthun
Kaurrupillaurelsfordrivel I wantneedtogostay
Writeunwrite my thoughtswords publishredact
alovehate wedunwed wonlost wasneverwas
realitydreamsoffairunfairaffairsofheartstreamgulch
He­reliesstandsthere once wasis afairyunjust conprehensivegyst of tallsmall taletelltolduntold

I want to not not want you wantneed youme
to alwaysnever nowthen so I cancouldshouldwill
be presentpassive in athe time of troublesuccess
so wemeyoutheythemus werearewillmightbe
awareunaware silent and listen have the same lettersvowelsconsonantssoundsunsounds
Shakespeare shookshakes spearssparszounds
Inoutupdownleftright lifedeathcradlegrave
~
NM
01/08/20

Bush Ranger, Bush Ranger, what ridge do you roam?

Law dogs come a call’in and you ain’t at home.

Hear the hounds bay’in, ******* your trail.

They’ll slather and snap til you flee Caesar’s pale.


From mountains to prairies to islands in seas

Break ground with a pick, lay line on your knees.

Bring the sweet water from bubbling springs

to bathe green babies and see sprouting wings.


Flowers appear in the late summer sun,

auguring rewards in days almost come.

Layering blossoms build the great buds,

sticky and fragrant with crystals of love.


Late in the evening on a new moon’s fall night,

feet pad through shadows pierced by flashlights.

Not a word is spoken as the plants are shorn,

lightened of the harvest for which they were born


Bush Ranger, Bush Ranger, what ridge do you roam?

Law dogs come a call’in and you ain’t at home.

With shovels and buckets and pockets of seeds

you’re a sowing the wide world with Solomon’s ****.

Zefian; Butler of the greater demon, he would be forced to make the main stained glass window of the Castello del Horcondising, he will continue to put himself on the posts in each hermit tree to recruit from the horsemen lordships of the autumnal massif, towards an eternal wailing of birches in harmony. Pay attention to the words and challenges of presence in the Vernarthian Sub Mythology in Horcondising. Everything will be for the creative principle of a new world, where the materiality that will be useless on the surface, is of value and prosperity ubiquitously in any space where the human race degrades to eternity levels of consciousness.

Biological goal, codes of life, material works beyond a life that reconciles organic life and ethereal life. The evolutionary codes of life go further from the super existence, creating transformations that alternate life in spiritual memory, based on multidimensional spiritual intelligence. The consequence and serial of future ideas or captures of fruitive life,  which will be continued in storage links of gospels of remembrance, to preserve our bio-evolutionary trajectory codes. Super microscopic particles will be decomplexed by Zefián, more withdrawn from the demonicity that is rooted in our faith codes, procreating from there to our filtering mechanics of the dogma of existence, to be applied as perfectible memorization tools, allelomorphic from Tsambika to Horcondising. Creating codes of life and experiences between the creation of God and the creation of the superficial world, in such a way that between both canons, the emergent and fleeting guideline of experience contained in the threshold of death is issued. To go further away from the light itself that does not invade us with diseases correlative to the decomposition and corruptibility of the human born and steely spirit, heading towards an ethereal biological goal. .

Says Leiak: “As the spirit of the Vernarth forest in Horcondising, I have been a multi-parasitic organism in the barks of hyper-spaced oaks, beyond all vanity of large volumes of knowledge and extensions of knowledge. My possible genomes change, each time I blink for a longer time, than the short time I have when resources mutate in such a silent time, which I have been able to measure mathematically. The adaptations of nature to threatening changes also endorse the soul of plants, endowing them with the property of resurrection. The comparative sequences make the evolution of the divine being go beyond the biodegradable sequence, to the point of biological balance of constituting a new life, in the plane of selectivity proper to the particles that carry and attract towards the receptacle of a new life, under the code of a transition from one to one that is reborn in another. Each microscopic element functions as a totalitarian entity in Vernarth submythology, harmoniously linking the chaos and concretion of the world of Genesis with the world of the polytheistic worldview.

Says Borker: “My vaporous voice of the curse, guide that heralds a new one that is leading in Tsambika. Everything bad tends to resurrect in the arms of goodness, where it provides nourishment for those who need to incubate new chains of organic and inorganic adaptability, evangelized and not evangelized, because the light that carries them from the top of the oaks that I pass through the mornings, they always greet me, to proceed like Borker, son of nothing and father of nobody. Here I will be to lead together with Vernarth, the emancipation of the stagnant eco-systemic chains that are stranded in the mud of the administrative power of the supposed super intelligence, which relativizes everything and intervenes. Not knowing that the great super reason by itself recreates itself, making new chaos or riddles, overcome by itself”
Zefián says: “Originally, thousands of cells have been condemned to encompass the density of matter and life on the planet of the experiments called Earth. What is between heaven and earth is in the sub mythology of both poles. Eurydice was in the Orphic world given her romanticism with Orpheus Himself, now she is in our tracóntero, in the mask where she leads the forces between heaven and earth. Right here the Horcondising, which fills us with high associative density. Our populations have to live in the temples of evolutionary austerity and meekness, after events of three-dimensional changes, ours here in Horcondiing has already been mentioned, which is the same as now in Tsambika, for all the parishioners decomposing, but biologically mutating to reborn in a useful life reborn from the seed of sweet death "
  
The Vernarthian sub mythology is the one that perfectly communes with the genesis of the first light and sound, amplifying each other, adapting nobly with the amplitude of momentum exerted, to settle in plans of management of history in thick episodes that have not written by mortal hands in real or fictitious transition which we also conform. Each character that intervenes in the Verthian world ..., here something or someone has complementarity with all the heroes and titans that have existed in our collective memories, making them the anti-heroes or titans that still do not know each other.

Ingratia mol de petal says: “even after being purified, everything must be re-purified; we all owe it to thanks to the constant variability of the notes of the cosmos and its generation. The auras of action surpassed those that add up by thousands of years. I am a liquidator of cancer circles of carcinoma and sainete nodules”

Spermazoid fable is presented to everyone: “Serous plasma runs through the grasslands, before the supra-human count in Horcondising. We are all invisible liquid, that speaks crawling and feeding back its wounds, that do not fit with words that speak further of the rigor of well-being. As a heretical pro, he advanced in the roughness of all the ravines and abandoned reliefs, but when he advanced I do not retreat! I am more vile than time, because time passes and retraces the protozoan memory, moving me away to memories that live and are avant-garde of a mortal, but I have nothing everything. When I have these roughness, I am time and its atomic mass dimension stops time, and attached me to its extermination and nihilistic empty concavity”

Orfilia and Aranhis say while dancing: “a sylph and a naiad appear dressed in white, auguring the feminine aspect of the majesty of the elements. They dance through all the co-rugosities of Verthian sub-mythology, with the support of annulling the hieratic intervention of the spermatozoid fable, for this purpose of relativizing the chromatics of the mythological beings that made a dialogue wheel, peripatetic, even being actors having only audience of those who do not know each other. They dance and dance through all the estuaries and stands of the aristocratic families, who went more than three thousand meters to be judged by themselves, to be redistributed to the chilling of the simile *** bei Hinnom, which is at the top of Horcondising, where all the hallucinating timid flashes of all the re-born flowers of the spring of love whistle fiercely contained in the rosy tones of the Trisolate "

Trisolate: “I am and will be the great conductivity of great energy. Symbolism with a premise today to not think and know words with symbolism of speaking oak barks, where this oak says in itself (I say, later you say), the pronoun must be mutated to the sixth plane, where now we will say or that has never been heard. Only by naming the one that is no longer in the associative language of linguistic clans subject to the sixth pronoun of oaks that live and will live with the code of the language that we have never heard, but starting today if, as a point of reference already bet in the ears of the tree and not the deixis protozoan man! "
  
Vernarth says: “When I try to sleep at night resting my head on the understory of oaks, I sleep painlessly because of the vertebrae that urge to rearrange me, because the roots of his ego on the sixth plane make me consciously independent of the references of my fantasies, It will not be long before my wing comes around the metaphysical corner. Here at the Castello del Horcondising the blocks are not square, they are baldons of the memory of the natural ego, which takes the tram through which my shoes came without clothes that condition it or allow it to express itself tetraplegically handicapped, rather more validated by being trapped by the ghostly essence of oak that is never born or dies, but knowing that it has no Ego”

Were on  568 a. C., a gentleman who was passing by Magdala tower met and fell from his horse, he approached one of the famous Canaanite, children of Migdal and Afad. One said his name Sherom and other Moshe. The gentleman asked them to tell you about the story of a tower and supernatural properties. Sherom and Moshe smiled, beginning to narrate the popular version ...:

Sherom speaks ..."Once upon a time a tower that had many steps that anyone who enter feel one dizzying air, and would never come up to his last cell; it seemed the very wall of china endless wanting to arrive. She was jealous all night passers Magdala, ancient city of Palestine; Well, she was so high that resembled a tree to be an ant, and why the song that emanates from his high-rise building always orientated sweets steps that fear capsize and fall into the hands of an evil villain.

They flee ye fearful, as the ant when I looked at the tower, thought he walked toward her and so hurried his steps. Miriam was not the case, every night had to work through the dark alleys like hammers on the stones of a mysterious sculptor; strong sounded by the Siroco. Her walking with her soft feet, synchronized with the hammer sirocco, so it would be easy prey, --- At the moment, Hurián distracted a wild ... birds, --- and then continues Moshe ... :
Moshe ...: The mayor watched from near the tower, trying to figure out ... What did or hiding the backwater of her eyebrows ...? . And so, everyone would wonder that observe something similar....

still a sad day his father dies and is subject to funeral expenses, which luckily managed Míriam; every night emancipating the thirst of caravanners coming on route from Syria to the tavern Kvish Gadol. Here, they were giving their friends the final toast to his leg, then close the business and incorporated into the gutter furnaces buried lands. That same afternoon, before the massive help of their neighbors, basked crack open the stalled Afad time with smiles cover its arid cot and abandoned.

Nor they spent more than three days, when Míriam Rishon Lezion part in convoy, carrying by destination the sea. Sada stayed home Elijah; the spouse of his sister Hiram. The Mediterranean Sea front blew his hair; brown them stuck to your skin as auguring stay long.

Your face and his skin seemed toasted desert landscapes, which were mixed with the air and water. Back his rueful survive in Magdala; now by the time spring glistening in majestic glory stay near the coast. Jamal sleep at home, and then give their rich fruits contacts to work and pay the caravaneer Jamal, for their generous service.
Sherom stutters to continue, relax and continuous..:
Sherom ..: A cloudy afternoon when she walked down the beach, she found the dress of a man, she then watched a bather distinguished between horizontal nebulae waters. He descended from the sparkling water blocking the sun with his back, leaving some summer rays eyes walk the circular craters Míriam. She bent her back to her face left free, so you could see some sadness Jofat large tonnage carried her back...

Jofat ...How many times I'll see, if only today I just...?
Míriam grabs a branch of soil and writes ... Magdala...
Jofat ..: Hence you come!
Miriam..: This is what you see ...!
Jofat..: From the high tower, architecture brilliants eyes and sovereign Semitic structure ...

He took some water and washed his hands of Miriam, she tight her throat and muttered short sentences from a song of the earth; the sun suspended in the air kept the closest shade to protect the Migdal in your heart with its long silhouette, and sleeping in her skirt pocket. And so steep on his feet shackled with Jofat sea could be seen on certain days of the month, some of them not greet, but the events of each light would smoothness to the ways of Rishon le Zion.

Miriam worked hard so that one day could return. Luck was for Jamal, since their trade with Syria, Egypt and Persia as plenty of fortune, even Miriam, as a reward for their effectiveness powdered received from his hands, a radiant psaltery; which would occupy the glazing bars rubbing singing, as if he were to do with laggard itinerant sheep and dromedaries, waiting for an order. His singing is heard near the tower at night, pretending to be huge flows.

Moshe continuous ...:
Moshe ..: In Palmahim the surrender time genuflecting Miriam, going to the heights of the tower. It was so high that other two were built in the absence of the most beautiful image of Miriam!
In Palmahim with two children playing Miriam, nodding tired smiles to delight them with your company. Later, Jamal calls and tells them they boarded the wagon to go to Magdala, as the weather worsened giving sparkling  drops from the dark heaven. She takes children on his back and carries, while a voice call...
Jofat ..."Miriam ... human silhouette Miriam you lashed out in my consciousness stems filled with shattered by the voices of your tower, instead of spittle, threw on me ... sand ..."
Miriam ..: How not understand ... Already I go, Jamal comes next week, she goes with him to Magdala, Goodbye ...?!

Sherom follow  ...:
Sherom ...: On the outskirts of the village, standing water get across quartz effects mirrors, together with scattered clouds that were separated from the elderly seeking true face having the concave dome, munificent joy of receiving the source of the roof on abdomens lichens Migdal Cemetery.

Phandle to the cemetery to see his father, sitting on long solar gloomy. From a snowy mountain peak bravely he attaches to his return, his spirit, part of the sleeping immaterial life; her daughter resting under his feet, returning to his waking body, from her home. This sees abandoned, comes directly addressing the courtyard, there is a tendency and sleeps the days he was not.
Miriam ...(In the dream) ... "Father yet I have you gone, sometimes you hear me come at night, slept more I thought you were not and you just saw it with my neighbors put your white shroud for your rest...
In the tour, kisses the earth and see the tower, climb the steep rocks without spilling any of his ancestors, in the cold stones seemed to portray their faces doubt. Heavy rocks taken from Migdal, from their own ancestors, as if each stone should appear the illusion of taking the petrified intra bodies. Reaches the top, and a gale brought Galilee praise in his voice came ... then interrupted a manly voice ... "From here started the silent sound that opened my ears to want your divine fire, as they came from Galilee, went to fetch a big challenge to Palmahim ... astral and spoke Jofat dominated by the silhouette of Míriam "

Then woman of Magdala returned where his family, with his tower that never stopped jealous of her, because it was so high ... that everywhere is watching him...
And thus the mayor twin towers built to accompany her and Jamal gave him work to generate music and accompany him in his last days with the burning heat on his forehead. Provided, Miriam take charge of protecting children with high structure, similar in nobility Miriam attentions.

Gathering what's left of me.
Parts missing, gears drop out.
Fuel still flowing
oozing in the twisted steel.
Does not ignite, does not blast
does not produce any work.
Snoring and hissing,
auguring advance…
Merely agonizing,
even if I do not deem so.

Hanukkah
Vernarth - Liberation of Judah

Another purpose of Vernarth's physical and pararuntological regression, like the arms of Hanukkah, is to purge her spiritual body to leave her Piece of Muscle rubbed on the helpless ground, perhaps wearing her Leonatus on her non-biodegradable shell; as a new prince, replacing Alexander the Great from the true Hellenic pro-sons and claimed polis on Judah soils. On the walls of air in Gaugamela I sliced with my Xifos and Kopis, leaving them now dry and sheathed ..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this we have been revived as inclement on this holiday, of the former strategist Hetairoi of the hosts of the Great Alexander the Great.

For such a task when they left Nazareth. Arriving under the finger of Nablus, he is intercepted by these voracious sacred lights, coming from the Abrahamic ages, perhaps from Lot to immunize his offspring. Also known as the "Festival of Lights or Luminaries". On this Jewish festival of lights, which commemorates the rededication of the Second Temple in Jerusalem and the rebellion of the Maccabees against the Seleucid Empire. Celebrated for eight days, the Hanukkah holiday dates from the time of Hellenic hegemony in Israel, which began with the conquests of Alexander the Great in 332 BC. C., who in his wake freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire was in the hands of his generals who entered into warlike conflicts among themselves, so centuries later the Seleucid Greeks tried to take control of the region, as can be read in the books of I and II Maccabees, where this holiday commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleuco dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C.

Vernarth, was here as commander, when he freed them from the boot of the Persians, remembering his epic when he was a servant of the oppressed legions. Thus he freed them, forming part of this history of which has threads of messianic history and culture opening gaps for evangelization, which looms under the robe of The Nazarene like a child's tale ..., to be told to adults with nine candles Hanukkah. Jewish tradition speaks of a miracle, in which the temple candelabrum could be lit for eight consecutive days with a meager amount of oil, which was enough for only one. This gave rise to the main custom of the festival, which is to progressively light a nine-branched candelabrum called Hanukiah, one for each of the days plus a pilot arm.

Vernarth describes: “Our Entry into the soil of Judah…, as luminaries we were received, our messianic introduction will change history in its objectivism, liberating the Hebrews from the Persian Empire. Inopportune were the new masses of the departure of Alexander the Great that after freeing them, his minions wanted to appropriate a free inheritance, which only belongs to Iahvé. Seleucus being an officer appointed by Alexander the Great, he was appointed head of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C. For this reason I looked many times at your faces, seeing in them the voracity and anti-national vocation, that of exorbitant of the limits of the unwary power. That is why in the death of our great general…, Seleucus attempted to dominate Judah, deftly raising the exhumation of the general aiming for a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. In a bad time he put our noble reputation, banishing a Macedonian nickname, more than a famous degraded to an appellation stained in the disgrace of our Great Alexander the Great, substitute me as his great Commander and among them the Falangists me "

Hanukkah, means Festival of Lights, Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well and the rededication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucide king of Syria, Antiochus IV Epiphanes, had desecrated the temple by installing an altar to Zeus at the site. When the Maccabees began preparing the temple for rededication, they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days, until the new delivery of the new consecrated resource. Candles are lit every Hanukkah night to commemorate the miracle.

During the first night, a candle is lit in a special candelabrum called a menorah or hankkiyah. Here Reaeder and Petrobus joined this beautiful festival paying special attention to the Dreidel pirinola, which they found to be very educational in the game that captured their full attention. Eurydice and Etréstles holding a candlestick in each hand would start the second night, adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash, here were Alikanto and Verbarth with Saint John the Apostle, lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left, but they are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is made. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes. When the soldiers arrived, the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato buns, fried in oil, as another way to incorporate the memory of the Maccabees free of all invaders, auguring them more lightly than their own Sun.

Thus this festival would culminate, among themselves, in Nablus, before reaching Bethlehem, heading south through the desert with their twelve giga-camels…, the lights that would take them camping through the Nablus desert south to Bethlehem.

Your Calling

I was talking with my husband about
What a blessing and how pivotal
It is to hit upon or feel the urge
Toward some profession,
Way of life or some vocation;
Trade or craft that calls you:
Which is why they call it calling.

Some pull which you can’t resist,
Insisting, splurging all it has,
That spurs you on,
A something giving you a kiss,
Summoning and intervening
(But which doesn’t always happen,
There not being any app
To lead the way).

Some just ‘have it’,
Never entering their heads to
Chase or fall into another path.
Lucky they who craft or hath
The gift or talent and good luck
To never buck the system,
Or its converse, follow hollowly
Right into mediocrity,
Stuck on levels never-growing,
Always burrowing and furrowing
The earth, the brow
Never to get somewhere no how.

Say a prayer if you’re not there yet.
Find your groove and move to bare it.
Sleepily or creepingly, but ardently in heart and mind
Till you find the calling key;
Use it in tranquility and fervor -
They go hand in hand, auguring well -
Passion can be quiet too.
You deserve a calling.
Serve the calling coming to you.

Your Calling 2.27.2018 I Is Always You Is We; Revelations Big & Small; Definitely Didactic; Arlene Corwin

The plenipotentiary Three Sisters
Urbanities upwelling fate
Never ending, still beginning
Never done but ever ongoing
Like the Web of Penelope;
Succouring the leftmost invulnerable
Vanguardist, Seirizzim, hermeneutically
Succinct sowing the longitudinal
Herald wind of talaria auguring
Newly the rogatory long finger
Of cephalomancy reaping
Harmatiology's whirlwind-
Word for word and letter for letter.



ELEETE J MUIR