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Phil Lindsey Jun 2015
I’m the whether man, I love you;
Whether you are happy or you’re sad,
The whether man will always know
What kind of day you’ve had.

I’m the whether man, I love you;
Whether you are cold or you are hot,
I can always tell your temperature
Whether you like it or not.

I’m the whether man, I love you;
Whether it is night or day,
I’m always gonna love you whether
You choose to go or stay.

I’m the whether man, I love you;
Whether you are rich or you are poor,
Whether you are down and out,
Or good luck’s knockin’ at your door

I’m the whether man, I love you;
But whether I’m happy is up to you
Whether I’m happy depends on
Whether or not you say you love me too!
pwl  6/7/15
wrote this for my girlfriend, Karen!
Sean Hunt Mar 2016
We were wondering which theme to choose
For next week’s poetry
Whether to pick seasonal spring
The meteorological quirks of Cumbria
Or possibly the wintry ‘weather’
Ever present in Great Britain

I wondered whether 
‘Weather’ and ‘whether’
Held more personal appeal
Being a working man Wordsmith
With apron and hammer
And a slight Irish stammer

Soon I was wondering whether
Others had been seduced
By this knife-edge theme
Of ‘weather’ and ‘whether’

I knew I was not the first
To wonder about whether and weather
So I began wondering about others 
Who had wondered about whether and weather
Then I found myself wondering whether
Others had wondered 
Whether others had wondered
About whether and weather

Then I stopped

Sean Hunt  
Windermere March 2016
Kezia Ann Joseph Aug 2016
No matter, whether you are mine or not.
I fight for you even in my dreams.

No matter, whether you are rich or poor.
I can share with you whatever I have.

No matter, whether you are strong or weak.
You can count on me.

No matter, whether you win or lose the game.
My applauds are there for you.

No matter, whether you stumble or walk steadily.
You can hold on me.

No matter, whether you are sadden.
My presence cheers you up.

No matter, whether you are hot tempered.
You dissolve in my smile.

No matter, whether you are famished.
I am there to concoct bellytimber.

No matter, whether you lack sleep.
Listen to lullabies hummed for you.

No matter, whether you are desperate.
My foot prints can rejenuvate your mind.

No matter, whether you are out of bounds.
You are still in my thoughts.

No matter, whether you don't turn up.
I know this is love.........
Jordan Alexander Sep 2010
Whether you know what it means or not, you do it
Whether you see it or not, it's there
Whether you leave or not, it stays
Whether you wake up or not, it happens
Whether you make the time or not, it does
Whether you feel it or not, it's touching

Whether you know what it means
Whether you see it
Whether you leave
Whether you wake up
Whether you make the time
Whether you feel it or not

I love you.
Prabhu Iyer Jan 2019
If you love your land
then say ever,
"whether I live or not
this nation should live on"

If you love your land
then say ever,
"whether I live or not
this nation should live on"

And this after my time
shall live on,
"whether I live or not
this nation should live on"

Rip my veins open and
string them in a sitar,
and play the song of the nation
plucking again and again:

this love for the land
should well-over in the eyes,
"Whether I live or not
this nation should live on;"

Let the enemy be warned,
learn not to breach limits,
this my nation is eternal:
learn this truth be told!

Let the lustre of this devotion
shine vivified,

"whether I live or not
this nation should live on"

This be my pledge o nation,
pledge, o nation, this be mine:
may I forget thee not
for a moment even,

every drop that
courses in my veins
is yours this blood, and here
I offer what is ever yours;

This is a war for honour,
pride be high,

"whether I live or not
this nation should live on

whether I live or not
this nation should live on

whether I live or not
this nation should live on"
from the latest biopic of the patriotic Queen of Jhansi in central India, who died fighting British colonial atrocities in India's fist war of independence

the exceptional original lyrics are by acclaimed poet Prasoon Joshi:

https://www.hinditracks.in/2019/01/bharat-lyrics-manikarnika.html

to make the poem more general, I've changed 'Bharat' or 'India' in the original to 'nation' - without losing the sense of the poem; same as for Lute instead of Sitar!
Meanwhile Ulysses and the swineherd had lit a fire in the hut and
were were getting breakfast ready at daybreak for they had sent the
men out with the pigs. When Telemachus came up, the dogs did not bark,
but fawned upon him, so Ulysses, hearing the sound of feet and
noticing that the dogs did not bark, said to Eumaeus:
  “Eumaeus, I hear footsteps; I suppose one of your men or some one of
your acquaintance is coming here, for the dogs are fawning urn him and
not barking.”
  The words were hardly out of his mouth before his son stood at the
door. Eumaeus sprang to his feet, and the bowls in which he was mixing
wine fell from his hands, as he made towards his master. He kissed his
head and both his beautiful eyes, and wept for joy. A father could not
be more delighted at the return of an only son, the child of his old
age, after ten years’ absence in a foreign country and after having
gone through much hardship. He embraced him, kissed him all over as
though he had come back from the dead, and spoke fondly to him saying:
  “So you are come, Telemachus, light of my eyes that you are. When
I heard you had gone to Pylos I made sure I was never going to see you
any more. Come in, my dear child, and sit down, that I may have a good
look at you now you are home again; it is not very often you come into
the country to see us herdsmen; you stick pretty close to the town
generally. I suppose you think it better to keep an eye on what the
suitors are doing.”
  “So be it, old friend,” answered Telemachus, “but I am come now
because I want to see you, and to learn whether my mother is still
at her old home or whether some one else has married her, so that
the bed of Ulysses is without bedding and covered with cobwebs.”
  “She is still at the house,” replied Eumaeus, “grieving and breaking
her heart, and doing nothing but weep, both night and day
continually.”
  As spoke he took Telemachus’ spear, whereon he crossed the stone
threshold and came inside. Ulysses rose from his seat to give him
place as he entered, but Telemachus checked him; “Sit down, stranger.”
said he, “I can easily find another seat, and there is one here who
will lay it for me.”
  Ulysses went back to his own place, and Eumaeus strewed some green
brushwood on the floor and threw a sheepskin on top of it for
Telemachus to sit upon. Then the swineherd brought them platters of
cold meat, the remains from what they had eaten the day before, and he
filled the bread baskets with bread as fast as he could. He mixed wine
also in bowls of ivy-wood, and took his seat facing Ulysses. Then they
laid their hands on the good things that were before them, and as soon
as they had had enough to eat and drink Telemachus said to Eumaeus,
“Old friend, where does this stranger come from? How did his crew
bring him to Ithaca, and who were they?-for assuredly he did not
come here by land”‘
  To this you answered, O swineherd Eumaeus, “My son, I will tell
you the real truth. He says he is a Cretan, and that he has been a
great traveller. At this moment he is running away from a
Thesprotian ship, and has refuge at my station, so I will put him into
your hands. Do whatever you like with him, only remember that he is
your suppliant.”
  “I am very much distressed,” said Telemachus, “by what you have just
told me. How can I take this stranger into my house? I am as yet
young, and am not strong enough to hold my own if any man attacks
me. My mother cannot make up her mind whether to stay where she is and
look after the house out of respect for public opinion and the
memory of her husband, or whether the time is now come for her to take
the best man of those who are wooing her, and the one who will make
her the most advantageous offer; still, as the stranger has come to
your station I will find him a cloak and shirt of good wear, with a
sword and sandals, and will send him wherever he wants to go. Or if
you like you can keep him here at the station, and I will send him
clothes and food that he may be no burden on you and on your men;
but I will not have him go near the suitors, for they are very
insolent, and are sure to ill-treat him in a way that would greatly
grieve me; no matter how valiant a man may be he can do nothing
against numbers, for they will be too strong for him.”
  Then Ulysses said, “Sir, it is right that I should say something
myself. I am much shocked about what you have said about the
insolent way in which the suitors are behaving in despite of such a
man as you are. Tell me, do you submit to such treatment tamely, or
has some god set your people against you? May you not complain of your
brothers—for it is to these that a man may look for support,
however great his quarrel may be? I wish I were as young as you are
and in my present mind; if I were son to Ulysses, or, indeed,
Ulysses himself, I would rather some one came and cut my head off, but
I would go to the house and be the bane of every one of these men.
If they were too many for me—I being single-handed—I would rather
die fighting in my own house than see such disgraceful sights day
after day, strangers grossly maltreated, and men dragging the women
servants about the house in an unseemly way, wine drawn recklessly,
and bread wasted all to no purpose for an end that shall never be
accomplished.”
  And Telemachus answered, “I will tell you truly everything. There is
no emnity between me and my people, nor can I complain of brothers, to
whom a man may look for support however great his quarrel may be. Jove
has made us a race of only sons. Laertes was the only son of
Arceisius, and Ulysses only son of Laertes. I am myself the only son
of Ulysses who left me behind him when he went away, so that I have
never been of any use to him. Hence it comes that my house is in the
hands of numberless marauders; for the chiefs from all the
neighbouring islands, Dulichium, Same, Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying court to my mother, who will neither say point blank
that she will not marry, nor yet bring matters to an end, so they
are making havoc of my estate, and before long will do so with
myself into the bargain. The issue, however, rests with heaven. But do
you, old friend Eumaeus, go at once and tell Penelope that I am safe
and have returned from Pylos. Tell it to herself alone, and then
come back here without letting any one else know, for there are many
who are plotting mischief against me.”
  “I understand and heed you,” replied Eumaeus; “you need instruct
me no further, only I am going that way say whether I had not better
let poor Laertes know that you are returned. He used to superintend
the work on his farm in spite of his bitter sorrow about Ulysses,
and he would eat and drink at will along with his servants; but they
tell me that from the day on which you set out for Pylos he has
neither eaten nor drunk as he ought to do, nor does he look after
his farm, but sits weeping and wasting the flesh from off his bones.”
  “More’s the pity,” answered Telemachus, “I am sorry for him, but
we must leave him to himself just now. If people could have everything
their own way, the first thing I should choose would be the return
of my father; but go, and give your message; then make haste back
again, and do not turn out of your way to tell Laertes. Tell my mother
to send one of her women secretly with the news at once, and let him
hear it from her.”
  Thus did he urge the swineherd; Eumaeus, therefore, took his
sandals, bound them to his feet, and started for the town. Minerva
watched him well off the station, and then came up to it in the form
of a woman—fair, stately, and wise. She stood against the side of the
entry, and revealed herself to Ulysses, but Telemachus could not see
her, and knew not that she was there, for the gods do not let
themselves be seen by everybody. Ulysses saw her, and so did the dogs,
for they did not bark, but went scared and whining off to the other
side of the yards. She nodded her head and motioned to Ulysses with
her eyebrows; whereon he left the hut and stood before her outside the
main wall of the yards. Then she said to him:
  “Ulysses, noble son of Laertes, it is now time for you to tell
your son: do not keep him in the dark any longer, but lay your plans
for the destruction of the suitors, and then make for the town. I will
not be long in joining you, for I too am eager for the fray.”
  As she spoke she touched him with her golden wand. First she threw a
fair clean shirt and cloak about his shoulders; then she made him
younger and of more imposing presence; she gave him back his colour,
filled out his cheeks, and let his beard become dark again. Then she
went away and Ulysses came back inside the hut. His son was
astounded when he saw him, and turned his eyes away for fear he
might be looking upon a god.
  “Stranger,” said he, “how suddenly you have changed from what you
were a moment or two ago. You are dressed differently and your
colour is not the same. Are you some one or other of the gods that
live in heaven? If so, be propitious to me till I can make you due
sacrifice and offerings of wrought gold. Have mercy upon me.”
  And Ulysses said, “I am no god, why should you take me for one? I am
your father, on whose account you grieve and suffer so much at the
hands of lawless men.”
  As he spoke he kissed his son, and a tear fell from his cheek on
to the ground, for he had restrained all tears till now. but
Telemachus could not yet believe that it was his father, and said:
  “You are not my father, but some god is flattering me with vain
hopes that I may grieve the more hereafter; no mortal man could of
himself contrive to do as you have been doing, and make yourself old
and young at a moment’s notice, unless a god were with him. A second
ago you were old and all in rags, and now you are like some god come
down from heaven.”
  Ulysses answered, “Telemachus, you ought not to be so immeasurably
astonished at my being really here. There is no other Ulysses who will
come hereafter. Such as I am, it is I, who after long wandering and
much hardship have got home in the twentieth year to my own country.
What you wonder at is the work of the redoubtable goddess Minerva, who
does with me whatever she will, for she can do what she pleases. At
one moment she makes me like a beggar, and the next I am a young man
with good clothes on my back; it is an easy matter for the gods who
live in heaven to make any man look either rich or poor.”
  As he spoke he sat down, and Telemachus threw his arms about his
father and wept. They were both so much moved that they cried aloud
like eagles or vultures with crooked talons that have been robbed of
their half fledged young by peasants. Thus piteously did they weep,
and the sun would have gone down upon their mourning if Telemachus had
not suddenly said, “In what ship, my dear father, did your crew
bring you to Ithaca? Of what nation did they declare themselves to be-
for you cannot have come by land?”
  “I will tell you the truth, my son,” replied Ulysses. “It was the
Phaeacians who brought me here. They are great sailors, and are in the
habit of giving escorts to any one who reaches their coasts. They took
me over the sea while I was fast asleep, and landed me in Ithaca,
after giving me many presents in bronze, gold, and raiment. These
things by heaven’s mercy are lying concealed in a cave, and I am now
come here on the suggestion of Minerva that we may consult about
killing our enemies. First, therefore, give me a list of the
suitors, with their number, that I may learn who, and how many, they
are. I can then turn the matter over in my mind, and see whether we
two can fight the whole body of them ourselves, or whether we must
find others to help us.”
  To this Telemachus answered, “Father, I have always heard of your
renown both in the field and in council, but the task you talk of is a
very great one: I am awed at the mere thought of it; two men cannot
stand against many and brave ones. There are not ten suitors only, nor
twice ten, but ten many times over; you shall learn their number at
once. There are fifty-two chosen youths from Dulichium, and they
have six servants; from Same there are twenty-four; twenty young
Achaeans from Zacynthus, and twelve from Ithaca itself, all of them
well born. They have with them a servant Medon, a bard, and two men
who can carve at table. If we face such numbers as this, you may
have bitter cause to rue your coming, and your revenge. See whether
you cannot think of some one who would be willing to come and help
us.”
  “Listen to me,” replied Ulysses, “and think whether Minerva and
her father Jove may seem sufficient, or whether I am to try and find
some one else as well.”
  “Those whom you have named,” answered Telemachus, “are a couple of
good allies, for though they dwell high up among the clouds they
have power over both gods and men.”
  “These two,” continued Ulysses, “will not keep long out of the fray,
when the suitors and we join fight in my house. Now, therefore, return
home early to-morrow morning, and go about among the suitors as
before. Later on the swineherd will bring me to the city disguised
as a miserable old beggar. If you see them ill-treating me, steel your
heart against my sufferings; even though they drag me feet foremost
out of the house, or throw things at me, look on and do nothing beyond
gently trying to make them behave more reasonably; but they will not
listen to you, for the day of their reckoning is at hand.
Furthermore I say, and lay my saying to your heart, when Minerva shall
put it in my mind, I will nod my head to you, and on seeing me do this
you must collect all the armour that is in the house and hide it in
the strong store room. Make some excuse when the suitors ask you why
you are removing it; say that you have taken it to be out of the way
of the smoke, inasmuch as it is no longer what it was when Ulysses
went away, but has become soiled and begrimed with soot. Add to this
more particularly that you are afraid Jove may set them on to
quarrel over their wine, and that they may do each other some harm
which may disgrace both banquet and wooing, for the sight of arms
sometimes tempts people to use them. But leave a sword and a spear
apiece for yourself and me, and a couple oxhide shields so that we can
****** them up at any moment; Jove and Minerva will then soon quiet
these people. There is also another matter; if you are indeed my son
and my blood runs in your veins, let no one know that Ulysses is
within the house—neither Laertes, nor yet the swineherd, nor any of
the servants, nor even Penelope herself. Let you and me exploit the
women alone, and let us also make trial of some other of the men
servants, to see who is on our side and whose hand is against us.”
  “Father,” replied Telemachus, “you will come to know me by and by,
and when you do you will find that I can keep your counsel. I do not
think, however, the plan you propose will turn out well for either
of us. Think it over. It will take us a long time to go the round of
the farms and exploit the men, and all the time the suitors will be
wasting your estate with impunity and without compunction. Prove the
women by all means, to see who are disloyal and who guiltless, but I
am not in favour of going round and trying the men. We can attend to
that later on, if you really have some sign from Jove that he will
support you.”
  Thus did they converse, and meanwhile the ship which had brought
Telemachus and his crew from Pylos had reached the town of Ithaca.
When they had come inside the harbour they drew the ship on to the
land; their servants came and took their armour from them, and they
left all the presents at the house of Clytius. Then they sent a
servant to tell Penelope that Telemachus had gone into the country,
but had sent the ship to the town to prevent her from being alarmed
and made unhappy. This servant and Eumaeus happened to meet when
they were both on the same errand of going to tell Penelope. When they
reached the House
Dyrr Keusseyan May 2016
Deep In the Universe of which we perceive but a fraction:
Exist an All encompassing Mighty Goddess of Compassion,
Whether scrying a Luminous Being immune to any curse,
Or a simpleton Women, with a few worries to nurse,

Whether at home, or some world's distant shore
Whether sentient ones in distant Heaven adored
Whether in silence or at war, Goddess we whisper or roar!

Wisdom sweet like the Nectar of a thousand peaches
Worlds at Peace, Passages to Endless Realms within our reaches
For Love, Peace above us to Crusades beneath
A Goddess Bold, a Heart of Blissful Eternal Heat.

We fight, and strikes red devils, black knights
For the ones innocent with truthful plights,
Our Hearts in our chest, Truly Only One Holy Crest!
Hearts and Minds United with The Goddess, Eternally Blessed.

Whether one lost or confused,
Whether sad, much trust found, lost then misused
One who speaks dearly forever to those abused
Goddess of Compassion, Light with All Hues.

Even when facing immeasurable defeat.
Whether in the Cold Hells frost or Hot Hells heat,
Whether trouble or sinking fast and deep,
Or perilous journey through Mountains; passages steep.

Compassion an elixir and sword of eternal heat.
With Wisdom together, an improbable defeat.

(edited 9th May)
Whether evil in the Battlefield or crawling evil hidden
Reading Ancient Wisdom or Knowledge Forbidden,
Even if a thousand vile voices slander in unison,
The Goddess of Compassion Eternally, is Warm and Singing.
Mateuš Conrad Jan 2017
i once loved, and it's a shame to
agree to: better have loved and lost,
than to have not loved at all.
and as i browse the pages of
a saturday newspaper article
i like to think about virology applied
to mental illness...
and how they: life is ****
   story could really be a viral infection...
i don't know, it's not exactly
h.i.v.,
                oh i can contain my own
*******, i'm writing it on the flag
of colour white,
next time you get a brain haemorrhage
and then get diagnoses as schizophrenic:
i'll take you the crucifix on golgotha:
and imbed your head into
the cross... silent anger, contained:
and all the more concern for inhibited
humour... because as Borat said: jak sie mash:
i like. so please, don't tell me
you weren't gagging for the new golgotha...
because i wasn't...
         and i know, most of the time i have
my mouth attached to a head of a struś
gagging himself in a pit of sand...
yes an ostrich, the grand inspiration for
francis bacon attempts to redefine geometry...
oh coming out of communism and into
capitalism, for a kid?, can be a rough ride...
you don't know what ideology to appease
and what ideology to dictate...
         but i'm wondering whether or not
mental illness can have the potency to
        become virus-like...
     and drain,
and i mean: drain the soul out of you...
or whether man as mammal ever did exist...
or whether this new fashion of
feline existentialism can ever take off,
narratives about spending time with your
bonsai tiger... you'd really think japan was
a bit freakish... but it just has a large
ageing population and no one thinks
that euthanasia is a standard of humanism,
unlike ******* ***** into a face of
a woman... because right there, no
one died... if had any of those anemic
tadpoles actually lived...
    which brings this about to concern me:
so... we live for nine months, in, let's
basically say: in an environment without
oxygen, you got gills stashed in there
with that umbilical chord...
how can it ever be a miracle of birth...
that's what a god might say...
a human would look at it and say:
huh? you joking? i'm part of this horror?
     but not until you have a brain
haemorrhage and get diagnosed as schizoid
and then you think: so what was the point
of forgiving your enemies come into this?
      i can't believe it has become so, so personal,
to actually have this nagging, decapitated
doll-head on your shoulder telling you to:
repeat! repeat!
       i could literally be writing this in
Auschwitz and be like: Neddy needs a jumper
and a diaper... cos like that really needs
you to fathom the logic of assembling an
Ikea chair...
                          i mean, talking in the west
is a bit like farting into a hippotamous' nostril
for a ******* jackuzi effect...
  jack! i said ***! what's with this jacuzzi?
English, mein gott... confusion everywhere
you pigeon **** onto a top-hat.
by the way: everyone becomes
dyslexic on the word hippopotamus -
there's a reason why hippos exist...
        you want acronyms, you get shortening...
and yes, since english society has abolished
asylums, the society has become a breeding
ground for asylum instigators,
rich russians, bewildered chienese...
it's en masse, one, massive, cesspit...
   i mean the part where you don't get the brown
steamturd floating about like some
  celebrity you'd love to slap with much
more than mere paparazzi epilepsy...
because violence matters, esp into language games...
i was just asking, because there i was,
working on a roof on some construction site,
and she calls me up and says that
she hears voices...
          that's what i mean certain mental
delinquents and their choice of Samaritan...
  what does a roofer know about "voices"
if it doesn't equate to a bad conscience?
    that's why i'm wondering whether certain mental
illnesses have a virus-like profanity attached to them...
oh yes yes, the unison: bob marley: we're one
type of ******* to boot, like i'm supposed to get
a hardy and a 'ard on about it...
               ******* spoof of a light-bulb moment: PING!
and there... ain't that just dazzling?
phantasmagorical blurp at the feet of
Eros at Piccadilly Circus... my ego is a canon
that just simply shoots out viagras! and questions.
and yes... that's what we call being part
of the clown...
    and if there's a lord of flies...
what's the guy mentioned by beelzebub drunk
doing about the mosquitos?
           ah... boundless at the crucix, once more!
i'm just wondering where
does mental illness become solipsism,
  and when in fact it becomes a sort of virology...
   i can romanticise mental illness as a type
of solipsism, that it has a cage, that it can be contained...
but when mental illness goes outside of the novel,
strolls outside its cage and becomes
something akin to kissing a *****,
     i want to know.... because i swear i have been
affected by someone's mental illness being
hidden in the shadow of taboo...
   look... i'm ******* exfoliating with vocab!
        how can you become normal after someone
exposes you the symptom of "voices"...
that's demeaning given the past history of
having relationships with angels and demons,
that's like a neuter noun.... voices brings up
more concern for a pronoun-****-up than
a clear, noun association... angels, sure,
i could start looking more closely at pigeons...
demons, doubly sure, i could start
chasing bats...
              but i need to know whether mental
illness is worthy of taboo, i.e. it's worth
the category of being physical, in that it can be
contagious... whether it can act like a virus....
whether it can become an epidemic...
    and to be honest, i think it can,
but that seems pointless, since western society
has exchanged asylums for taboo...
                  look at me now,
a once budding roofer, reduced to writing poetry,
i might as well be an ******...
            safe-guarding king Solomon's harem...
oh sure, eunuchs were able to **** his *** slaves...
they were slaves themselves,
what they weren't allowed is to usurp
    the ******* crown of the king passing his
d.n.a., mind the frivolity, never the seriousness
of geneticist, yawning when their genesis was to come...
    i'd love to see hans andersen on the trail of
dolly... the sheep... and dolly really does become
a trinity of animal prior to human in the out-reaches...
what with laika (man's best friend)
and later fiztgerald... oh wait (man's worst enemy,
the money) Baker....
   thanks to de Sade and baron Sacher-Masoch
we could truly begin the orthodox occult of science...
   how the two patron "saints"
interpolate... it really is a dualism worthy of
dangling a crucifix... shame the first monkey in
space wasn't called Brian...
    i don't know, then, perhaps, the Caesars at
the coliseum wouldn't boast so much about
   the: lacking the ambidable thumb
(yes!) googlewhack no. 4 / 5 -
mandible thumb you idiot! d'uh...
but still, a googlewhack at the end of it...
type in: lacking the ambidable thumb
and, yes = 1 result in the google algorithm...
http://www.experienceproject.com/stories/Have-Thumb-Deformity/728760,
i call this the alternative version of, or rather,
the digital version of fishing...
     a tail like a thumb, the grip baron...
   but my peacocking the tongue shouldn't
be deemed as: straitjacket panic button prone...
  why would it?
****! he used the colour azure in his blue period,
that picasso did! chain him! gag him!
stash him in a kitchen stove!
i mean the inspection of genuine viriology
dynamic concerning mental illness,
the anti-thesis of solipsism, as the proper counter...
or should i say: membrane / barrier?
    can mental illness make ranks, i.e. spread?
like a virus can?
            well, if you take to explaining a zeitgeist...
ideology akin to communism and ****** can
become virus-akin... so i guess... yes...
it had to become a self-serving question easily
answered... mental illness can be very much
akin to a common cold... it's not really a case of taboo
being the lock-and-key to contain it...
nor the asylum... i suppose the best prescription
is the idea of solipsism...
              but isn't this grand,
i'm actually lethargic, coinciding with
    a tax on robots... and the French slashing
their 35 hour working weeks to 32 hours...
    and the Finns paying their unemployed
    (2K, placebo dosage for the actual
   237,000 unemployed) - a random €560 a month...
such are the times...
           it really has become a sort of
year 0 orientation lesson... because it's just
gagging for a guillotine to snap it awake,
so a decapitated head of Charles I at Whitehall might
say it's final farewell...
              and is mental illness capable of
being akin to a viral infection...
     it probably can... you probe the waters in an
environment of poets... they're good enough
to succumb to a white rabbit experiment...
              question is: do you apply the rule
of solipsism or an actual asylum? in a post-asylum
society, i don't think there's an option
whether solipsism should, or shouldn't be used
to counter the more serious form of the flu...
   but, as ever, it comes down to the age-old
cartesian model of dualism... or as any siamese twin
might attest: i'm not that further away from
my sister as you might think...
  the dualism that served so well for so many years
to appear "peaceful" became a real dichotomy...
  the ergo suddenly failed... when people realised
that the fact "i think" didn't necessarily
precipiate into "i am"... given what the media is
interested in, and how many people become missing
and all that... the numbers were too much
for player uno to simply give up the canvas
of newspapers and t.v. to some poor schmuck
trying to impregnate his canvas on which he worked
his paint-brush (power) and paint (wealth) onto...
   the cartesian ergo simply failed...
    oh sure, the other two facts worked... but they
didn't necessarily congregate universally
in the crux of ergo,
        i was told it would be a monsoon of thought
established on earth... instead i got a light-shower
   and the Gobi desert.
in the same way the subconscious exists
as a fake of the trinity...
           to me it has no need for a chisel...
as a realm... treat the conscious as a realm
akin to Hades, and it becomes wholly
de-personalised... there's not individual in it
that might require it... it's a covert mechanism
of subterfuge... but if we're talking
making rabbit heads with our hands
   in the shadow form... we're talking
nothing but puppeteering...
   or like saying, let's create an evolved
version of the definite (the) and the indefinite (a)
article...
                      well... there must be
a direct and an indirect article...
                well there is...
con                                 and sub-con,
       un-con is an indiscriminate article...
meaning: what are the evolutionary gains
of dreaming, given the cinema?

— The End —