‘Nam Sibyllam quidem Cumis ego ipse oculis meis
vidi in ampulla pendere, et *** illi pueri dicerent:
Sibylla ti theleis; respondebat illa: apothanein thelo.’

                For Ezra Pound
                il miglior fabbro


I. The Burial of the Dead

April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.
Summer surprised us, coming over the Starnbergersee
With a shower of rain; we stopped in the colonnade,
And went on in sunlight, into the Hofgarten,
And drank coffee, and talked for an hour.
Bin gar keine Russin, stamm’ aus Litauen, echt deutsch.
And when we were children, staying at the archduke’s,
My cousin’s, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.
I read, much of the night, and go south in the winter.

What are the roots that clutch, what branches grow
Out of this stony *******? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.
            Frisch weht der Wind
            Der Heimat zu
            Mein Irisch Kind,
            Wo weilest du?
‘You gave me hyacinths first a year ago;
‘They called me the hyacinth girl.’
—Yet when we came back, late, from the Hyacinth garden,
Your arms full, and your hair wet, I could not
Speak, and my eyes failed, I was neither
Living nor dead, and I knew nothing,
Looking into the heart of light, the silence.
Oed’ und leer das Meer.

Madame Sosostris, famous clairvoyante,
Had a bad cold, nevertheless
Is known to be the wisest woman in Europe,
With a wicked pack of cards. Here, said she,
Is your card, the drowned Phoenician Sailor,
(Those are pearls that were his eyes. Look!)
Here is Belladonna, the Lady of the Rocks,
The lady of situations.
Here is the man with three staves, and here the Wheel,
And here is the one-eyed merchant, and this card,
Which is blank, is something he carries on his back,
Which I am forbidden to see. I do not find
The Hanged Man. Fear death by water.
I see crowds of people, walking round in a ring.
Thank you. If you see dear Mrs. Equitone,
Tell her I bring the horoscope myself:
One must be so careful these days.

Unreal City,
Under the brown fog of a winter dawn,
A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his feet.
Flowed up the hill and down King William Street,
To where Saint Mary Woolnoth kept the hours
With a dead sound on the final stroke of nine.
There I saw one I knew, and stopped him, crying ‘Stetson!
‘You who were with me in the ships at Mylae!
‘That corpse you planted last year in your garden,
‘Has it begun to sprout? Will it bloom this year?
‘Or has the sudden frost disturbed its bed?
‘Oh keep the Dog far hence, that’s friend to men,
‘Or with his nails he’ll dig it up again!
‘You! hypocrite lecteur!—mon semblable,—mon frère!’

II. A Game of Chess

The Chair she sat in, like a burnished throne,
Glowed on the marble, where the glass
Held up by standards wrought with fruited vines
From which a golden Cupidon peeped out
(Another hid his eyes behind his wing)
Doubled the flames of sevenbranched candelabra
Reflecting light upon the table as
The glitter of her jewels rose to meet it,
From satin cases poured in rich profusion;
In vials of ivory and coloured glass
Unstoppered, lurked her strange synthetic perfumes,
Unguent, powdered, or liquid—troubled, confused
And drowned the sense in odours; stirred by the air
That freshened from the window, these ascended
In fattening the prolonged candle-flames,
Flung their smoke into the laquearia,
Stirring the pattern on the coffered ceiling.
Huge sea-wood fed with copper
Burned green and orange, framed by the coloured stone,
In which sad light a carved dolphin swam.
Above the antique mantel was displayed
As though a window gave upon the sylvan scene
The change of Philomel, by the barbarous king
So rudely forced; yet there the nightingale
Filled all the desert with inviolable voice
And still she cried, and still the world pursues,
‘Jug Jug’ to ***** ears.
And other withered stumps of time
Were told upon the walls; staring forms
Leaned out, leaning, hushing the room enclosed.
Footsteps shuffled on the stair.
Under the firelight, under the brush, her hair
Spread out in fiery points
Glowed into words, then would be savagely still.

‘My nerves are bad to-night. Yes, bad. Stay with me.
‘Speak to me. Why do you never speak. Speak.
‘What are you thinking of? What thinking? What?
‘I never know what you are thinking. Think.’

I think we are in rats’ alley
Where the dead men lost their bones.

‘What is that noise?
                          The wind under the door.
‘What is that noise now? What is the wind doing?’
                    Nothing again nothing.
                                                    ‘Do
‘You know nothing? Do you see nothing? Do you remember
‘Nothing?’

    I remember
Those are pearls that were his eyes.
‘Are you alive, or not? Is there nothing in your head?’
                                                     But
O O O O that Shakespeherian Rag—
It’s so elegant
So intelligent
‘What shall I do now? What shall I do?’
I shall rush out as I am, and walk the street
‘With my hair down, so. What shall we do to-morrow?
‘What shall we ever do?’
                             The hot water at ten.
And if it rains, a closed car at four.
And we shall play a game of chess,
Pressing lidless eyes and waiting for a knock upon the door.

When Lil’s husband got demobbed, I said—
I didn’t mince my words, I said to her myself,
hurry up please its time
Now Albert’s coming back, make yourself a bit smart.
He’ll want to know what you done with that money he gave you
To get yourself some teeth. He did, I was there.
You have them all out, Lil, and get a nice set,
He said, I swear, I can’t bear to look at you.
And no more can’t I, I said, and think of poor Albert,
He’s been in the army four years, he wants a good time,
And if you don’t give it him, there’s others will, I said.
Oh is there, she said. Something o’ that, I said.
Then I’ll know who to thank, she said, and give me a straight look.
hurry up please its time
If you don’t like it you can get on with it, I said.
Others can pick and choose if you can’t.
But if Albert makes off, it won’t be for lack of telling.
You ought to be ashamed, I said, to look so antique.
(And her only thirty-one.)
I can’t help it, she said, pulling a long face,
It’s them pills I took, to bring it off, she said.
(She’s had five already, and nearly died of young George.)
The chemist said it would be alright, but I’ve never been the same.
You are a proper fool, I said.
Well, if Albert won’t leave you alone, there it is, I said,
What you get married for if you don’t want children?
hurry up please its time
Well, that Sunday Albert was home, they had a hot gammon,
And they asked me in to dinner, to get the beauty of it hot—
hurry up please its time
hurry up please its time
Goonight Bill. Goonight Lou. Goonight May. Goonight.
Ta ta. Goonight. Goonight.
Good night, ladies, good night, sweet ladies, good night, good night.

III. The Fire Sermon

The river’s tent is broken: the last fingers of leaf
Clutch and sink into the wet bank. The wind
Crosses the brown land, unheard. The nymphs are departed.
Sweet Thames, run softly, till I end my song.
The river bears no empty bottles, sandwich papers,
Silk handkerchiefs, cardboard boxes, cigarette ends
Or other testimony of summer nights. The nymphs are departed.
And their friends, the loitering heirs of city directors;
Departed, have left no addresses.
By the waters of Leman I sat down and wept . . .
Sweet Thames, run softly till I end my song,
Sweet Thames, run softly, for I speak not loud or long.
But at my back in a cold blast I hear
The rattle of the bones, and chuckle spread from ear to ear.

A rat crept softly through the vegetation
Dragging its slimy belly on the bank
While I was fishing in the dull canal
On a winter evening round behind the gashouse
Musing upon the king my brother’s wreck
And on the king my father’s death before him.
White bodies naked on the low damp ground
And bones cast in a little low dry garret,
Rattled by the rat’s foot only, year to year.
But at my back from time to time I hear
The sound of horns and motors, which shall bring
Sweeney to Mrs. Porter in the spring.
O the moon shone bright on Mrs. Porter
And on her daughter
They wash their feet in soda water
Et O ces voix d’enfants, chantant dans la coupole!

Twit twit twit
Jug jug jug jug jug jug
So rudely forc’d.
Tereu

Unreal City
Under the brown fog of a winter noon
Mr. Eugenides, the Smyrna merchant
Unshaven, with a pocket full of currants
C.i.f. London: documents at sight,
Asked me in demotic French
To luncheon at the Cannon Street Hotel
Followed by a weekend at the Metropole.

At the violet hour, when the eyes and back
Turn upward from the desk, when the human engine waits
Like a taxi throbbing waiting,
I Tiresias, though blind, throbbing between two lives,
Old man with wrinkled female *******, can see
At the violet hour, the evening hour that strives
Homeward, and brings the sailor home from sea,
The typist home at teatime, clears her breakfast, lights
Her stove, and lays out food in tins.
Out of the window perilously spread
Her drying combinations touched by the sun’s last rays,
On the divan are piled (at night her bed)
Stockings, slippers, camisoles, and stays.
I Tiresias, old man with wrinkled dugs
Perceived the scene, and foretold the rest—
I too awaited the expected guest.
He, the young man carbuncular, arrives,
A small house agent’s clerk, with one bold stare,
One of the low on whom assurance sits
As a silk hat on a Bradford millionaire.
The time is now propitious, as he guesses,
The meal is ended, she is bored and tired,
Endeavours to engage her in caresses
Which still are unreproved, if undesired.
Flushed and decided, he assaults at once;
Exploring hands encounter no defence;
His vanity requires no response,
And makes a welcome of indifference.
(And I Tiresias have foresuffered all
Enacted on this same divan or bed;
I who have sat by Thebes below the wall
And walked among the lowest of the dead.)
Bestows one final patronising kiss,
And gropes his way, finding the stairs unlit . . .

She turns and looks a moment in the glass,
Hardly aware of her departed lover;
Her brain allows one half-formed thought to pass:
‘Well now that’s done: and I’m glad it’s over.’
When lovely woman stoops to folly and
Paces about her room again, alone,
She smoothes her hair with automatic hand,
And puts a record on the gramophone.

‘This music crept by me upon the waters’
And along the Strand, up Queen Victoria Street.
O City city, I can sometimes hear
Beside a public bar in Lower Thames Street,
The pleasant whining of a mandoline
And a clatter and a chatter from within
Where fishmen lounge at noon: where the walls
Of Magnus Martyr hold
Inexplicable splendour of Ionian white and gold.

      The river sweats
      Oil and tar
      The barges drift
      With the turning tide
      Red sails
      Wide
      To leeward, swing on the heavy spar.
      The barges wash
      Drifting logs
      Down Greenwich reach
      Past the Isle of Dogs.
                  Weialala leia
                  Wallala leialala

      Elizabeth and Leicester
      Beating oars
      The stern was formed
      A gilded shell
      Red and gold
      The brisk swell
      Rippled both shores
      Southwest wind
      Carried down stream
      The peal of bells
      White towers
                  Weialala leia
                  Wallala leialala

‘Trams and dusty trees.
Highbury bore me. Richmond and Kew
Undid me. By Richmond I raised my knees
Supine on the floor of a narrow canoe.’
‘My feet are at Moorgate, and my heart
Under my feet. After the event
He wept. He promised ‘a new start’.
I made no comment. What should I resent?’
‘On Margate Sands.
I can connect
Nothing with nothing.
The broken fingernails of ***** hands.
My people humble people who expect
Nothing.’
              la la

To Carthage then I came

Burning burning burning burning
O Lord Thou pluckest me out
O Lord Thou pluckest

burning

IV. Death by Water

Phlebas the Phoenician, a fortnight dead,
Forgot the cry of gulls, and the deep sea swell
And the profit and loss.
                                A current under sea
Picked his bones in whispers. As he rose and fell
He passed the stages of his age and youth
Entering the whirlpool.
                               Gentile or Jew
O you who turn the wheel and look to windward,
Consider Phlebas, who was once handsome and tall as you.

V. What the Thunder Said

After the torchlight red on sweaty faces
After the frosty silence in the gardens
After the agony in stony places
The shouting and the crying
Prison and palace and reverberation
Of thunder of spring over distant mountains
He who was living is now dead
We who were living are now dying
With a little patience

Here is no water but only rock
Rock and no water and the sandy road
The road winding above among the mountains
Which are mountains of rock wi

what is life
throughout
the
vast universe
but
a thick soup or patridge
stirred in a cauldron
then oozes out
through
channels and canals
kindled
from the
torchlight of Prometheus

Sleep, darling
I have a small
daughter called
Cleis, who is

like a golden
flower
I wouldn't
take all Croesus'
kingdom with love
thrown in, for her

---

Don't ask me what to wear
I have no embroidered
headband from Sardis to
give you, Cleis, such as
I wore
and my mother
always said that in her
day a purple ribbon
looped in the hair was thought
to be high style indeed

but we were dark:
a girl
whose hair is yellower than
torchlight should wear no
headdress but fresh flowers

Boaz, overcome with weariness, by torchlight
made his pallet on the threshing floor
where all day he had worked, and now he slept
among the bushels of threshed wheat.

The old man owned wheatfields and barley,
and though he was rich, he was still fair-minded.
No filth soured the sweetness of his well.
No hot iron of torture whitened in his forge.

His beard was silver as a brook in April.
He bound sheaves without the strain of hate
or envy. He saw gleaners pass, and said,
Let handfuls of the fat ears fall to them.

The man's mind, clear of untoward feeling,
clothed itself in candor. He wore clean robes.
His heaped granaries spilled over always
toward the poor, no less than public fountains.

Boaz did well by his workers and by kinsmen.
He was generous, and moderate. Women held him
worthier than younger men, for youth is handsome,
but to him in his old age came greatness.

An old man, nearing his first source, may find
the timelessness beyond times of trouble.
And though fire burned in young men's eyes,
to Ruth the eyes of Boaz shone clear light.

hatasha hullah - dey
parablah nuh parrah
vey, okay, huttah, ulay
narralah, narrah, nutay

That interim between dreams and consciousness, that momentary lapse of reality
When slave children don't howl and the wild animals lay tamed in sun traps, weary

Your scattered thoughts betray reality
and you
question everything - now waking
Smiling chief, chirping loud
Your body gathered and prepared
under torchlight in dusty tents
Ingesting iboga and that old familiar numbness overpowers
You've been here for a life now, looking back on your life now
hatasha hullah - dey
vey, okay, huttah, ulay

Witch doctor, tribal medicine, fanning smoke from a wild fire
flashing imagery akin to memories of when life was decadent
you remember the taste of stray rain drops on your upper lip on muggy British summer days
and waking on a beach, bloodied as the sand at your feet is the next recollection, how powerful
the act of reflection, as you recall the mirrors of the sea and your torn body weakened and inept
The gathered village chant in unison and splinter groups fall off beat only to rejoin intermittently

Remember the Burmese boy far from home on the Gabon shoreline
and he informs you of your own death,
and asks you why do you breathe still?

hatasha hullah - dey
parablah nuh parrah
vey, okay, huttah, ulay
narralah, narrah, nutay
Oh laa, ley ley lahh ley lah
ley hatasha hullah - dey

On some beaten path lost in Angola you carried two packs, food for the world
but you fell starving and spluttered on the rock that looked like your home
Rebels run wild in jeeps black as night, your supplies strewn on rubble grounds
- hatasha hullah - dey
Taken in a flurry, twittering birds in far off trees betray your trust and fly away
in the opposite direction, and the juggernaut jeep catches air over uneven tracks
You were scared and crying under blindfolded eyes and captors jeered, captivated
- parablah nuh parrah
An orchestrated mass of military garbed children with rifles gather you abruptly
when the car stopped with a rumble
And tied to rusted rigs you're gagged and stripped, bloodied your face now
as they beat you and laugh
- vey, okay, huttah, ulay
Congolese giant man, sword in hand and grimacing through bared teeth
Making bold gestures and speaking some inscrutable language
You cannot answer and fear is now in control, you shiver in the ghastly draft
On failure to answer you must be beaten, your back is lashed, repeatedly
- narralah, narrah, nutay
You remain silent but cry in disparity, after shrieks of horror finally escape your barren lips
Through stinging eyes you assess the surroundings after hours of torture when they retire
to their leather beds of shame and innocence faltered, try and remember how to live
- Oh laa, ley ley lahh ley lah
Months must have passed, survive off insects and morning dew on the muddy floor
This African wasteland, time forgotten, child soldiers and lack of humanity is trivial
Always scheming, recollect the armament and through door-way shack trapped light
you see a clear path, and it is good
- ley hatasha hullah - dey
The pinnacle nightfall anticipated arrives, and your skinny wrists released now easily
(their faltering lack of knowledge and abundant braggadocio betray them)
AK laying in moonlight illumination, a sign of God perhaps, but experience proves otherwise
(How cruel the dreams you had of such a gift)
When they spot you leaving, the night lights up, wild crackle of gunfire, heart beats, tribal drums
(To massacre children, such proficiency, the dreams were mindful)
No lapse in concentration, you may ruminate on objective morality in due time
(Crawling through blood and bodies of children, so pure, cadavers tell lies)
The clearing ahead in giant trees, you run and don't look back, praying for no pursuit
(Another genocide committed by a white man, justified perhaps this once)
Weeks pass and you falter only to slurp rain water from Congolese sipping cups the leaves
(Blacking out somewhere in the Republic, or on a border or who cares, as you died long ago)
- vey, okay, huttah, ulay
  ley hatasha hullah - dey

To awake from hallucinogen dreams, and cruel memories linger, it's painful you agree
Witch doctor still sings, lonesome now as the tribe apply ointments and silently pray
The fire still dances to some incredible song and your scars redacted, physical and other
How incredible the mind feeling fuzzy and that insane dream is just that - a dream
You black out again, a common occurrence but upon waking you're free, no tribe exists
With a sheepskin rucksack full of cassava, plantains and sugarcane and cocoa beans
Months pass and you make it to the North, when you leave Africa your body is new
and your mind is stable, no lingering cognizance or frightful thoughts of a forgotten ordeal

You arrive in Turkey, to partake in ***** with nimble girls
and I see you floundering on silken sheets,
My memories were fresh as the nymph on your lap
I write to you a note, and you turn alabaster, moon faced being
I was there always and saw every moment
Your ideals on morality are hazy at best, and to your behest I detest all that you stand for
Is your afterlife so pure, now that bodies litter the forest floor
and do you believe that I am not (a) God
and is this mere poetry, or an indictment of your folly and a warning to all whom engage
but do you not also see that every reaction was an action taken to your original action
and when all is said and done, do you no realise that from the day you were born
you were born a God and that God was born dead
and this is just that interim between expiration and consciousness, that momentary lapse of reality
when slave children don't howl and the wild animals lay tamed in sun traps, weary

hatasha hullah - dey
parablah nuh parrah
vey, okay, huttah, ulay
narralah, narrah, nutay
hatasha hullah - dey
parablah nuh parrah
vey, okay, huttah, ulay
narralah, narrah, nutay
hatasha hullah - dey
parablah nuh parrah
vey, okay, huttah, ulay
narralah, narrah, nutay
Oh laa, ley ley lahh ley lah
ley hatasha hullah - dey

KUSTA BEN LUKA is my name, I write
To Abd Al-Rabban; fellow-roysterer once,
Now the good Caliph's learned Treasurer,
And for no ear but his.
Carry this letter
Through the great gallery of the Treasure House
Where banners of the Caliphs hang, night-coloured
But brilliant as the night's embroidery,
And wait war's music; pass the little gallery;
Pass books of learning from Byzantium
Written in gold upon a purple stain,
And pause at last, I was about to say,
At the great book of Sappho's song; but no,
For should you leave my letter there, a boy's
Love-lorn, indifferent hands might come upon it
And let it fall unnoticed to the floor.
pause at the Treatise of parmenides
And hide it there, for Caiphs to world's end
Must keep that perfect, as they keep her song,
So great its fame.
When fitting time has passed
The parchment will disclose to some learned man
A mystery that else had found no chronicler
But the wild Bedouin.  Though I approve
Those wanderers that welcomed in their tents
What great Harun Al-Rashid, occupied
With Persian embassy or Grecian war,
Must needs neglect, I cannot hide the truth
That wandering in a desert, featureless
As air under a wing, can give birds' wit.
In after time they will speak much of me
And speak but fantasy.  Recall the year
When our beloved Caliph put to death
His Vizir Jaffer for an unknown reason:
"If but the shirt upon my body knew it
I'd tear it off and throw it in the fire.'
That speech was all that the town knew, but he
Seemed for a while to have grown young again;
Seemed so on purpose, muttered Jaffer's friends,
That none might know that he was conscience-struck --
But that s a traitor's thought.  Enough for me
That in the early summer of the year
The mightiest of the princes of the world
Came to the least considered of his courtiers;
Sat down upon the fountain's marble edge,
One hand amid the goldfish in the pool;
And thereupon a colloquy took place
That I commend to all the chroniclers
To show how violent great hearts can lose
Their bitterness and find the honeycomb.
"I have brought a slender bride into the house;
You know the saying, ""Change the bride with spring.''
And she and I, being sunk in happiness,
Cannot endure to think you tread these paths,
When evening stirs the jasmine bough, and yet
Are brideless.'
"I am falling into years.'
"But such as you and I do not seem old
Like men who live by habit.  Every day
I ride with falcon to the river's edge
Or carry the ringed mail upon my back,
Or court a woman; neither enemy,
Game-bird, nor woman does the same thing twice;
And so a hunter carries in the eye
A mimic of youth.  Can poet's thought
That springs from body and in body falls
Like this pure jet, now lost amid blue sky,
Now bathing lily leaf and fish's scale,
Be mimicry?'
"What matter if our souls
Are nearer to the surface of the body
Than souls that start no game and turn no rhyme!
The soul's own youth and not the body's youth
Shows through our lineaments.  My candle's bright,
My lantern is too loyal not to show
That it was made in your great father's reign,
And yet the jasmine season warms our blood.'
"Great prince, forgive the freedom of my speech:
You think that love has seasons, and you think
That if the spring bear off what the spring gave
The heart need suffer no defeat; but I
Who have accepted the Byzantine faith,
That seems unnatural to Arabian minds,
Think when I choose a bride I choose for ever;
And if her eye should not grow bright for mine
Or brighten only for some younger eye,
My heart could never turn from daily ruin,
Nor find a remedy.'
"But what if I
Have lit upon a woman who so shares
Your thirst for those old crabbed mysteries,
So strains to look beyond Our life, an eye
That never knew that strain would scarce seem bright,
And yet herself can seem youth's very fountain,
Being all brimmed with life?'
"Were it but true
I would have found the best that life can give,
Companionship in those mysterious things
That make a man's soul or a woman's soul
Itself and not some other soul.'
"That love
Must needs be in this life and in what follows
Unchanging and at peace, and it is right
Every philosopher should praise that love.
But I being none can praise its opposite.
It makes my passion stronger but to think
Like passion stirs the peacock and his mate,
The wild stag and the doe; that mouth to mouth
Is a man's mockery of the changeless soul.'
And thereupon his bounty gave what now
Can shake more blossom from autumnal chill
Than all my bursting springtime knew.  A girl
Perched in some window of her mother's housc
Had watched my daily passage to and fro;
Had heard impossible history of my past;
Imagined some impossible history
Lived at my side; thought time's disfiguring touch
Gave but more reason for a woman's care.
Yet was it love of me, or was it love
Of the stark mystery that has dazed my sight,
perplexed her fantasy and planned her care?
Or did the torchlight of that mystery
Pick out my features in such light and shade
Two contemplating passions chose one theme
Through sheer bewilderment? She had not paced
The garden paths, nor counted up the rooms,
Before she had spread a book upon her knees
And asked about the pictures or the text;
And often those first days I saw her stare
On old dry writing in a learned tongue,
On old dry ******* that could never please
The extravagance of spring; or move a hand
As if that writing or the figured page
Were some dear cheek.
Upon a moonless night
I sat where I could watch her sleeping form,
And wrote by candle-light; but her form moved.
And fearing that my light disturbed her sleep
I rose that I might screen it with a cloth.
I heard her voice, "Turn that I may expound
What's bowed your shoulder and made pale your cheek
And saw her sitting upright on the bed;
Or was it she that spoke or some great Djinn?
I say that a Djinn spoke.  A livelong hour
She seemed the learned man and I the child;
Truths without father came, truths that no book
Of all the uncounted books that I have read,
Nor thought out of her mind or mine begot,
Self-born, high-born, and solitary truths,
Those terrible implacable straight lines
Drawn through the wandering vegetative dream,
Even those truths that when my bones are dust
Must drive the Arabian host.
The voice grew still,
And she lay down upon her bed and slept,
But woke at the first gleam of day, rose up
And swept the house and sang about her work
In childish ignorance of all that passed.
A dozen nights of natural sleep, and then
When the full moon swam to its greatest height
She rose, and with her eyes shut fast in sleep
Walked through the house.  Unnoticed and unfelt
I wrapped her in a hooded cloak, and she,
Half running, dropped at the first ridge of the desert
And there marked out those emblems on the sand
That day by day I study and marvel at,
With her white finger.  I led her home asleep
And once again she rose and swept the house
In childish ignorance of all that passed.
Even to-day, after some seven years
When maybe thrice in every moon her mouth
Murmured the wisdom of the desert Djinns,
She keeps that ignorance, nor has she now
That first unnatural interest in my books.
It seems enough that I am there; and yet,
Old fellow-student, whose most patient ear
Heard all the anxiety of my passionate youth,
It seems I must buy knowledge with my peace.
What if she lose her ignorance and so
Dream that I love her only for the voice,
That every gift and every word of praise
Is but a payment for that midnight voice
That is to age what milk is to a child?
Were she to lose her love, because she had lost
Her confidence in mine, or even lose
Its first simplicity, love, voice and all,
All my fine feathers would be plucked away
And I left shivering.  The voice has drawn
A quality of wisdom from her love's
Particular quality.  The signs and shapes;
All those abstractions that you fancied were
From the great Treatise of parmenides;
All, all those gyres and cubes and midnight things
Are but a new expression of her body
Drunk with the bitter sweetness of her youth.
And now my utmost mystery is out.
A woman's beauty is a storm-tossed banner;
Under it wisdom stands, and I alone --
Of all Arabia's lovers I alone --
Nor dazzled by the embroidery, nor lost
In the confusion of its night-dark folds,
Can hear the armed man speak.

Then Mercury of Cyllene summoned the ghosts of the suitors, and in
his hand he held the fair golden wand with which he seals men’s eyes
in sleep or wakes them just as he pleases; with this he roused the
ghosts and led them, while they followed whining and gibbering
behind him. As bats fly squealing in the hollow of some great cave,
when one of them has fallen out of the cluster in which they hang,
even so did the ghosts whine and squeal as Mercury the healer of
sorrow led them down into the dark abode of death. When they had
passed the waters of Oceanus and the rock Leucas, they came to the
gates of the sun and the land of dreams, whereon they reached the
meadow of asphodel where dwell the souls and shadows of them that
can labour no more.
  Here they found the ghost of Achilles son of Peleus, with those of
Patroclus, Antilochus, and Ajax, who was the finest and handsomest man
of all the Danaans after the son of Peleus himself.
  They gathered round the ghost of the son of Peleus, and the ghost of
Agamemnon joined them, sorrowing bitterly. Round him were gathered
also the ghosts of those who had perished with him in the house of
Aeisthus; and the ghost of Achilles spoke first.
  “Son of Atreus,” it said, “we used to say that Jove had loved you
better from first to last than any other hero, for you were captain
over many and brave men, when we were all fighting together before
Troy; yet the hand of death, which no mortal can escape, was laid upon
you all too early. Better for you had you fallen at Troy in the
hey-day of your renown, for the Achaeans would have built a mound over
your ashes, and your son would have been heir to your good name,
whereas it has now been your lot to come to a most miserable end.”
  “Happy son of Peleus,” answered the ghost of Agamemnon, “for
having died at Troy far from Argos, while the bravest of the Trojans
and the Achaeans fell round you fighting for your body. There you
lay in the whirling clouds of dust, all huge and hugely, heedless
now of your chivalry. We fought the whole of the livelong day, nor
should we ever have left off if Jove had not sent a hurricane to
stay us. Then, when we had borne you to the ships out of the fray,
we laid you on your bed and cleansed your fair skin with warm water
and with ointments. The Danaans tore their hair and wept bitterly
round about you. Your mother, when she heard, came with her immortal
nymphs from out of the sea, and the sound of a great wailing went
forth over the waters so that the Achaeans quaked for fear. They would
have fled panic-stricken to their ships had not wise old Nestor
whose counsel was ever truest checked them saying, ‘Hold, Argives, fly
not sons of the Achaeans, this is his mother coming from the sea
with her immortal nymphs to view the body of her son.’
  “Thus he spoke, and the Achaeans feared no more. The daughters of
the old man of the sea stood round you weeping bitterly, and clothed
you in immortal raiment. The nine muses also came and lifted up
their sweet voices in lament—calling and answering one another; there
was not an Argive but wept for pity of the dirge they chaunted. Days
and nights seven and ten we mourned you, mortals and immortals, but on
the eighteenth day we gave you to the flames, and many a fat sheep
with many an ox did we slay in sacrifice around you. You were burnt in
raiment of the gods, with rich resins and with honey, while heroes,
horse and foot, clashed their armour round the pile as you were
burning, with the ***** as of a great multitude. But when the flames
of heaven had done their work, we gathered your white bones at
daybreak and laid them in ointments and in pure wine. Your mother
brought us a golden vase to hold them—gift of Bacchus, and work of
Vulcan himself; in this we mingled your bleached bones with those of
Patroclus who had gone before you, and separate we enclosed also those
of Antilochus, who had been closer to you than any other of your
comrades now that Patroclus was no more.
  “Over these the host of the Argives built a noble tomb, on a point
jutting out over the open Hellespont, that it might be seen from far
out upon the sea by those now living and by them that shall be born
hereafter. Your mother begged prizes from the gods, and offered them
to be contended for by the noblest of the Achaeans. You must have been
present at the funeral of many a hero, when the young men gird
themselves and make ready to contend for prizes on the death of some
great chieftain, but you never saw such prizes as silver-footed Thetis
offered in your honour; for the gods loved you well. Thus even in
death your fame, Achilles, has not been lost, and your name lives
evermore among all mankind. But as for me, what solace had I when
the days of my fighting were done? For Jove willed my destruction on
my return, by the hands of Aegisthus and those of my wicked wife.”
  Thus did they converse, and presently Mercury came up to them with
the ghosts of the suitors who had been killed by Ulysses. The ghosts
of Agamemnon and Achilles were astonished at seeing them, and went
up to them at once. The ghost of Agamemnon recognized Amphimedon son
of Melaneus, who lived in Ithaca and had been his host, so it began to
talk to him.
  “Amphimedon,” it said, “what has happened to all you fine young men-
all of an age too—that you are come down here under the ground? One
could pick no finer body of men from any city. Did Neptune raise his
winds and waves against you when you were at sea, or did your
enemies make an end of you on the mainland when you were
cattle-lifting or sheep-stealing, or while fighting in defence of
their wives and city? Answer my question, for I have been your
guest. Do you not remember how I came to your house with Menelaus,
to persuade Ulysses to join us with his ships against Troy? It was a
whole month ere we could resume our voyage, for we had hard work to
persuade Ulysses to come with us.”
  And the ghost of Amphimedon answered, “Agamemnon, son of Atreus,
king of men, I remember everything that you have said, and will tell
you fully and accurately about the way in which our end was brought
about. Ulysses had been long gone, and we were courting his wife,
who did not say point blank that she would not marry, nor yet bring
matters to an end, for she meant to compass our destruction: this,
then, was the trick she played us. She set up a great tambour frame in
her room and began to work on an enormous piece of fine needlework.
‘Sweethearts,’ said she, ‘Ulysses is indeed dead, still, do not
press me to marry again immediately; wait—for I would not have my
skill in needlework perish unrecorded—till I have completed a pall
for the hero Laertes, against the time when death shall take him. He
is very rich, and the women of the place will talk if he is laid out
without a pall.’ This is what she said, and we assented; whereupon
we could see her working upon her great web all day long, but at night
she would unpick the stitches again by torchlight. She fooled us in
this way for three years without our finding it out, but as time
wore on and she was now in her fourth year, in the waning of moons and
many days had been accomplished, one of her maids who knew what she
was doing told us, and we caught her in the act of undoing her work,
so she had to finish it whether she would or no; and when she showed
us the robe she had made, after she had had it washed, its splendour
was as that of the sun or moon.
  “Then some malicious god conveyed Ulysses to the upland farm where
his swineherd lives. Thither presently came also his son, returning
from a voyage to Pylos, and the two came to the town when they had
hatched their plot for our destruction. Telemachus came first, and
then after him, accompanied by the swineherd, came Ulysses, clad in
rags and leaning on a staff as though he were some miserable old
beggar. He came so unexpectedly that none of us knew him, not even the
older ones among us, and we reviled him and threw things at him. He
endured both being struck and insulted without a word, though he was
in his own house; but when the will of Aegis-bearing Jove inspired
him, he and Telemachus took the armour and hid it in an inner chamber,
bolting the doors behind them. Then he cunningly made his wife offer
his bow and a quantity of iron to be contended for by us ill-fated
suitors; and this was the beginning of our end, for not one of us
could string the bow—nor nearly do so. When it was about to reach the
hands of Ulysses, we all of us shouted out that it should not be given
him, no matter what he might say, but Telemachus insisted on his
having it. When he had got it in his hands he strung it with ease
and sent his arrow through the iron. Then he stood on the floor of the
cloister and poured his arrows on the ground, glaring fiercely about
him. First he killed Antinous, and then, aiming straight before him,
he let fly his deadly darts and they fell thick on one another. It was
plain that some one of the gods was helping them, for they fell upon
us with might and main throughout the cloisters, and there was a
hideous sound of groaning as our brains were being battered in, and
the ground seethed with our blood. This, Agamemnon, is how we came
by our end, and our bodies are lying still un-cared for in the house
of Ulysses, for our friends at home do not yet know what has happened,
so that they cannot lay us out and wash the black blood from our
wounds, making moan over us according to the offices due to the
departed.”
  “Happy Ulysses, son of Laertes,” replied the ghost of Agamemnon,
“you are indeed blessed in the possession of a wife endowed with
such rare excellence of understanding, and so faithful to her wedded
lord as Penelope the daughter of Icarius. The fame, therefore, of
her virtue shall never die, and the immortals shall compose a song
that shall be welcome to all mankind in honour of the constancy of
Penelope. How far otherwise was the wickedness of the daughter of
Tyndareus who killed her lawful husband; her song shall be hateful
among men, for she has brought disgrace on all womankind even on the
good ones.”
  Thus did they converse in the house of Hades deep down within the
bowels of the earth. Meanwhile Ulysses and the others passed out of
the town and soon reached the fair and well-tilled farm of Laertes,
which he had reclaimed with infinite labour. Here was his house,
with a lean-to running all round it, where the slaves who worked for
him slept and sat and ate, while inside the house there was an old
Sicel woman, who looked after him in this his country-farm. When
Ulysses got there, he said to his son and to the other two:
  “Go to the house, and **** the best pig that you can find for
dinner. Meanwhile I want to see whether my father will know me, or
fail to recognize me after so long an absence.”
  He then took off his armour and gave it to Eumaeus and Philoetius,
who went straight on to the house, while he turned off into the
vineyard to make trial of his father. As he went down into the great
orchard, he did not see Dolius, nor any of his sons nor of the other
bondsmen, for they were all gathering thorns to make a fence for the
vineyard, at the place where the old man had told them; he therefore
found his father alone, hoeing a vine. He had on a ***** old shirt,
patched and very shabby; his legs were bound round with thongs of
oxhide to save him from the brambles, and he also wore sleeves of
leather; he had a goat skin cap on his head, and was looking very
woe-begone. When Ulysses saw him so worn, so old and full of sorrow,
he stood still under a tall pear tree and began to weep. He doubted
whether to embrace him, kiss him, and tell him all about his having
come home, or whether he should first question him and see what he
would say. In the end he deemed it best to be crafty with him, so in
this mind he went up to his father, who was bending down and digging
about a plant.
  “I see, sir,” said Ulysses, “that you are an excellent gardener-
what pains you take with it, to be sure. There is not a single
plant, not a fig tree, vine, olive, pear, nor flower bed, but bears
the trace of your attention. I trust, however, that you will not be
offended if I say that you take better care of your garden than of
yourself. You are old, unsavoury, and very meanly clad. It cannot be
because you are idle that your master takes such poor care of you,
indeed your face and figure have nothing of the slave about them,
and proclaim you of noble birth. I should have said that you were
one of those who should wash well, eat well, and lie soft at night
as old men have a right to do; but tell me, and tell me true, whose
bondman are you, and in whose garden are you working? Tell me also
about another matter. Is this place that I have come to really Ithaca?
I met a man just now who said so, but he was a dull fellow, and had
not the patience to hear my story out when I was asking him about an
old friend of mine, whether he was still living, or was already dead
and in the house of Hades. Believe me when I tell you that this man
came to my house once when I was in my own country and never yet did
any stranger come to me whom I liked better. He said that his family
came from Ithaca and that his father was Laertes, son of Arceisius.
I received him hospitably, making him welcome to all the abundance
of my house, and when he went away I gave him all customary
presents. I gave him seven talents of fine gold, and a cup of solid
silver with flowers chased upon it. I gave him twelve light cloaks,
and as many pieces of tapestry; I also gave him twelve cloaks of
single fold, twelve rugs, twelve fair mantles, and an equal number
of shirts. To all this I added four good looking women skilled in
all useful arts, and I let him take his choice.”
  His father shed tears and answered, “Sir, you have indeed come to
the country that you have named, but it is fallen into the hands of
wicked people. All this wealth of presents has been given to no
purpose. If you could have found your friend here alive in Ithaca,
he would have entertained you hospitably and would have required
your presents amply when you left him—as would have been only right
considering what you have already given him. But tell me, and tell
me true, how many years is it since you entertained this guest—my
unhappy son, as ever was? Alas! He has perished far from his own
country; the fishes of the sea have eaten him, or he has fallen a prey
to the birds and wild beasts of some continent. Neither his mother,
nor I his father, who were his parents, could throw our arms about him
and wrap him in his shroud, nor could his excellent and richly dowered
wife Penelope bewail her husband as was natural upon his death bed,
and close his eyes according to the offices due to the departed. But
now, tell me truly for I want to know. Who and whence are you—tell me
of your town and parents? Where is the ship lying that has brought you
and your men to Ithaca? Or were you a passenger on some other man’s
ship, and those who brought you here have gone on their way and left
you?”
  “I will tell you everything,” answered Ulysses, “quite truly. I come
from Alybas, where I have a fine house. I am son of king Apheidas, who
is the son of Polypemon. My own name is Eperitus; heaven drove me
off my course as I was leaving Sicania, and I have been carried here
against my will. As for my ship it is lying over yonder, off the
open country outside the town, and this is the fifth year since
Ulysses left my country. Poor fellow, yet the omens were good for
him when he left me. The birds all flew on our right hands, and both
he and I rejoiced to see them as we parted, for we had every hope that
we should have another friendly meeting and exchange presents.”
  A dark cloud of sorrow fell upon Laertes as he listened. He filled
both hands with the dust from off the ground and poured it over his
grey head, groaning heavily as he did so. The heart of Ulysses was
touched, and his nostrils quivered as he looked upon his father;
then he sprang towards him, flung his arms about him and kissed him,
saying, “I am he, father, about whom you are asking—I have returned
after having been away for twe

When you close your eyes
do you know
what it is dawning
as a torchlight on the silver glass
of your soul?  
Does your heart like mine
throb with words
crying out to breathe life
into the darkness of your world
and for once,
be understood by all?

If our words could stand up
and dance in the light
of a moon shining on love
they could  be loud enough
for others to learn.
Until everything said
played out in a scene of seconds  
full of trust, never ending
or needing
to be discerned.

My heart speaks the language
that your heart understands.  
Our thoughts
are one and the same.
Your heart too,
speaks the language
my heart understands.  
Each of our words
cries out to breathe life
into the darkness,
oh......
if only they could dance.

Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw