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Sylvia Plath  Jun 2009
The Swarm
Somebody is shooting at something in our town --
A dull pom, pom in the Sunday street.
Jealousy can open the blood,
It can make black roses.
Who are the shooting at?

It is you the knives are out for
At Waterloo, Waterloo, Napoleon,
The **** of Elba on your short back,
And the snow, marshaling its brilliant cutlery
Mass after mass, saying Shh!

Shh! These are chess people you play with,
Still figures of ivory.
The mud squirms with throats,
Stepping stones for French bootsoles.
The gilt and pink domes of Russia melt and float off

In the furnace of greed. Clouds, clouds.
So the swarm ***** and deserts
Seventy feet up, in a black pine tree.
It must be shot down. Pom! Pom!
So dumb it thinks bullets are thunder.

It thinks they are the voice of God
Condoning the beak, the claw, the grin of the dog
Yellow-haunched, a pack-dog,
Grinning over its bone of ivory
Like the pack, the pack, like everybody.

The bees have got so far. Seventy feet high!
Russia, Poland and Germany!
The mild hills, the same old magenta
Fields shrunk to a penny
Spun into a river, the river crossed.

The bees argue, in their black ball,
A flying hedgehog, all prickles.
The man with gray hands stands under the honeycomb
Of their dream, the hived station
Where trains, faithful to their steel arcs,

Leave and arrive, and there is no end to the country.
Pom! Pom! They fall
Dismembered, to a tod of ivy.
So much for the charioteers, the outriders, the Grand Army!
A red tatter, Napoleon!

The last badge of victory.
The swarm is knocked into a cocked straw hat.
Elba, Elba, bleb on the sea!
The white busts of marshals, admirals, generals
Worming themselves into niches.

How instructive this is!
The dumb, banded bodies
Walking the plank draped with Mother France's upholstery
Into a new mausoleum,
An ivory palace, a crotch pine.

The man with gray hands smiles --
The smile of a man of business, intensely practical.
They are not hands at all
But asbestos receptacles.
Pom! Pom! 'They would have killed me.'

Stings big as drawing pins!
It seems bees have a notion of honor,
A black intractable mind.
Napoleon is pleased, he is pleased with everything.
O Europe! O ton of honey!
John Clare  Jul 2009
May
May
Come queen of months in company
Wi all thy merry minstrelsy
The restless cuckoo absent long
And twittering swallows chimney song
And hedge row crickets notes that run
From every bank that fronts the sun
And swathy bees about the grass
That stops wi every bloom they pass
And every minute every hour
Keep teazing weeds that wear a flower
And toil and childhoods humming joys
For there is music in the noise
The village childern mad for sport
In school times leisure ever short
That crick and catch the bouncing ball
And run along the church yard wall
Capt wi rude figured slabs whose claims
In times bad memory hath no names
Oft racing round the nookey church
Or calling ecchos in the porch
And jilting oer the weather ****
Viewing wi jealous eyes the clock
Oft leaping grave stones leaning hights
Uncheckt wi mellancholy sights
The green grass swelld in many a heap
Where kin and friends and parents sleep
Unthinking in their jovial cry
That time shall come when they shall lye
As lowly and as still as they
While other boys above them play
Heedless as they do now to know
The unconcious dust that lies below
The shepherd goes wi happy stride
Wi moms long shadow by his side
Down the dryd lanes neath blooming may
That once was over shoes in clay
While martins twitter neath his eves
Which he at early morning leaves
The driving boy beside his team
Will oer the may month beauty dream
And **** his hat and turn his eye
On flower and tree and deepning skye
And oft bursts loud in fits of song
And whistles as he reels along
Cracking his whip in starts of joy
A happy ***** driving boy
The youth who leaves his corner stool
Betimes for neighbouring village school
While as a mark to urge him right
The church spires all the way in sight
Wi cheerings from his parents given
Starts neath the joyous smiles of heaven
And sawns wi many an idle stand
Wi bookbag swinging in his hand
And gazes as he passes bye
On every thing that meets his eye
Young lambs seem tempting him to play
Dancing and bleating in his way
Wi trembling tails and pointed ears
They follow him and loose their fears
He smiles upon their sunny faces
And feign woud join their happy races
The birds that sing on bush and tree
Seem chirping for his company
And all in fancys idle whim
Seem keeping holiday but him
He lolls upon each resting stile
To see the fields so sweetly smile
To see the wheat grow green and long
And list the weeders toiling song
Or short note of the changing thrush
Above him in the white thorn bush
That oer the leaning stile bends low
Loaded wi mockery of snow
Mozzld wi many a lushing thread
Of crab tree blossoms delicate red
He often bends wi many a wish
Oer the brig rail to view the fish
Go sturting by in sunny gleams
And chucks in the eye dazzld streams
Crumbs from his pocket oft to watch
The swarming struttle come to catch
Them where they to the bottom sile
Sighing in fancys joy the while
Hes cautiond not to stand so nigh
By rosey milkmaid tripping bye
Where he admires wi fond delight
And longs to be there mute till night
He often ventures thro the day
At truant now and then to play
Rambling about the field and plain
Seeking larks nests in the grain
And picking flowers and boughs of may
To hurd awhile and throw away
Lurking neath bushes from the sight
Of tell tale eyes till schools noon night
Listing each hour for church clocks hum
To know the hour to wander home
That parents may not think him long
Nor dream of his rude doing wrong
Dreading thro the night wi dreaming pain
To meet his masters wand again
Each hedge is loaded thick wi green
And where the hedger late hath been
Tender shoots begin to grow
From the mossy stumps below
While sheep and cow that teaze the grain
will nip them to the root again
They lay their bill and mittens bye
And on to other labours hie
While wood men still on spring intrudes
And thins the shadow solitudes
Wi sharpend axes felling down
The oak trees budding into brown
Where as they crash upon the ground
A crowd of labourers gather round
And mix among the shadows dark
To rip the crackling staining bark
From off the tree and lay when done
The rolls in lares to meet the sun
Depriving yearly where they come
The green wood pecker of its home
That early in the spring began
Far from the sight of troubling man
And bord their round holes in each tree
In fancys sweet security
Till startld wi the woodmans noise
It wakes from all its dreaming joys
The blue bells too that thickly bloom
Where man was never feared to come
And smell smocks that from view retires
**** rustling leaves and bowing briars
And stooping lilys of the valley
That comes wi shades and dews to dally
White beady drops on slender threads
Wi broad hood leaves above their heads
Like white robd maids in summer hours
Neath umberellas shunning showers
These neath the barkmens crushing treads
Oft perish in their blooming beds
Thus stript of boughs and bark in white
Their trunks shine in the mellow light
Beneath the green surviving trees
That wave above them in the breeze
And waking whispers slowly bends
As if they mournd their fallen friends
Each morning now the weeders meet
To cut the thistle from the wheat
And ruin in the sunny hours
Full many wild weeds of their flowers
Corn poppys that in crimson dwell
Calld ‘head achs’ from their sickly smell
And carlock yellow as the sun
That oer the may fields thickly run
And ‘iron ****’ content to share
The meanest spot that spring can spare
Een roads where danger hourly comes
Is not wi out its purple blooms
And leaves wi points like thistles round
Thickset that have no strength to wound
That shrink to childhoods eager hold
Like hair—and with its eye of gold
And scarlet starry points of flowers
Pimpernel dreading nights and showers
Oft calld ‘the shepherds weather glass’
That sleep till suns have dyd the grass
Then wakes and spreads its creeping bloom
Till clouds or threatning shadows come
Then close it shuts to sleep again
Which weeders see and talk of rain
And boys that mark them shut so soon
will call them ‘John go bed at noon
And fumitory too a name
That superstition holds to fame
Whose red and purple mottled flowers
Are cropt by maids in weeding hours
To boil in water milk and way1
For washes on an holiday
To make their beauty fair and sleak
And scour the tan from summers cheek
And simple small forget me not
Eyd wi a pinshead yellow spot
I’th’ middle of its tender blue
That gains from poets notice due
These flowers the toil by crowds destroys
And robs them of their lowly joys
That met the may wi hopes as sweet
As those her suns in gardens meet
And oft the dame will feel inclind
As childhoods memory comes to mind
To turn her hook away and spare
The blooms it lovd to gather there
My wild field catalogue of flowers
Grows in my ryhmes as thick as showers
Tedious and long as they may be
To some, they never weary me
The wood and mead and field of grain
I coud hunt oer and oer again
And talk to every blossom wild
Fond as a parent to a child
And cull them in my childish joy
By swarms and swarms and never cloy
When their lank shades oer morning pearls
Shrink from their lengths to little girls
And like the clock hand pointing one
Is turnd and tells the morning gone
They leave their toils for dinners hour
Beneath some hedges bramble bower
And season sweet their savory meals
Wi joke and tale and merry peals
Of ancient tunes from happy tongues
While linnets join their fitful songs
Perchd oer their heads in frolic play
Among the tufts of motling may
The young girls whisper things of love
And from the old dames hearing move
Oft making ‘love knotts’ in the shade
Of blue green oat or wheaten blade
And trying simple charms and spells
That rural superstition tells
They pull the little blossom threads
From out the knapweeds button heads
And put the husk wi many a smile
In their white bosoms for awhile
Who if they guess aright the swain
That loves sweet fancys trys to gain
Tis said that ere its lain an hour
Twill blossom wi a second flower
And from her white ******* hankerchief
Bloom as they ne’er had lost a leaf
When signs appear that token wet
As they are neath the bushes met
The girls are glad wi hopes of play
And harping of the holiday
A hugh blue bird will often swim
Along the wheat when skys grow dim
Wi clouds—slow as the gales of spring
In motion wi dark shadowd wing
Beneath the coming storm it sails
And lonly chirps the wheat hid quails
That came to live wi spring again
And start when summer browns the grain
They start the young girls joys afloat
Wi ‘wet my foot’ its yearly note
So fancy doth the sound explain
And proves it oft a sign of rain
About the moor ‘**** sheep and cow
The boy or old man wanders now
Hunting all day wi hopful pace
Each thick sown rushy thistly place
For plover eggs while oer them flye
The fearful birds wi teazing cry
Trying to lead their steps astray
And coying him another way
And be the weather chill or warm
Wi brown hats truckd beneath his arm
Holding each prize their search has won
They plod bare headed to the sun
Now dames oft bustle from their wheels
Wi childern scampering at their heels
To watch the bees that hang and swive
In clumps about each thronging hive
And flit and thicken in the light
While the old dame enjoys the sight
And raps the while their warming pans
A spell that superstition plans
To coax them in the garden bounds
As if they lovd the tinkling sounds
And oft one hears the dinning noise
Which dames believe each swarm decoys
Around each village day by day
Mingling in the warmth of may
Sweet scented herbs her skill contrives
To rub the bramble platted hives
Fennels thread leaves and crimpld balm
To scent the new house of the swarm
The thresher dull as winter days
And lost to all that spring displays
Still mid his barn dust forcd to stand
Swings his frail round wi weary hand
While oer his head shades thickly creep
And hides the blinking owl asleep
And bats in cobweb corners bred
Sharing till night their murky bed
The sunshine trickles on the floor
Thro every crevice of the door
And makes his barn where shadows dwell
As irksome as a prisoners cell
And as he seeks his daily meal
As schoolboys from their tasks will steal
ile often stands in fond delay
To see the daisy in his way
And wild weeds flowering on the wall
That will his childish sports recall
Of all the joys that came wi spring
The twirling top the marble ring
The gingling halfpence hussld up
At pitch and toss the eager stoop
To pick up heads, the smuggeld plays
Neath hovels upon sabbath days
When parson he is safe from view
And clerk sings amen in his pew
The sitting down when school was oer
Upon the threshold by his door
Picking from mallows sport to please
Each crumpld seed he calld a cheese
And hunting from the stackyard sod
The stinking hen banes belted pod
By youths vain fancys sweetly fed
Christning them his loaves of bread
He sees while rocking down the street
Wi weary hands and crimpling feet
Young childern at the self same games
And hears the self same simple names
Still floating on each happy tongue
Touchd wi the simple scene so strong
Tears almost start and many a sigh
Regrets the happiness gone bye
And in sweet natures holiday
His heart is sad while all is gay
How lovly now are lanes and balks
For toils and lovers sunday walks
The daisey and the buttercup
For which the laughing childern stoop
A hundred times throughout the day
In their rude ramping summer play
So thickly now the pasture crowds
In gold and silver sheeted clouds
As if the drops in april showers
Had woo’d the sun and swoond to flowers
The brook resumes its summer dresses
Purling neath grass and water cresses
And mint and flag leaf swording high
Their blooms to the unheeding eye
And taper bowbent hanging rushes
And horse tail childerns bottle brushes
And summer tracks about its brink
Is fresh again where cattle drink
And on its sunny bank the swain
Stretches his idle length again
Soon as the sun forgets the day
The moon looks down on the lovly may
And the little star his friend and guide
Travelling together side by side
And the seven stars and charleses wain
Hangs smiling oer green woods agen
The heaven rekindles all alive
Wi light the may bees round the hive
Swarm not so thick in mornings eye
As stars do in the evening skye
All all are nestling in their joys
The flowers and birds and pasture boys
The firetail, long a stranger, comes
To his last summer haunts and homes
To hollow tree and crevisd wall
And in the grass the rails odd call
That featherd spirit stops the swain
To listen to his note again
And school boy still in vain retraces
The secrets of his hiding places
In the black thorns crowded copse
Thro its varied turns and stops
The nightingale its ditty weaves
Hid in a multitude of leaves
The boy stops short to hear the strain
And ’sweet jug jug’ he mocks again
The yellow hammer builds its nest
By banks where sun beams earliest rest
That drys the dews from off the grass
Shading it from all that pass
Save the rude boy wi ferret gaze
That hunts thro evry secret maze
He finds its pencild eggs agen
All streakd wi lines as if a pen
By natures freakish hand was took
To scrawl them over like a book
And from these many mozzling marks
The school boy names them ‘writing larks’
*** barrels twit on bush and tree
Scarse bigger then a bumble bee
And in a white thorns leafy rest
It builds its curious pudding-nest
Wi hole beside as if a mouse
Had built the little barrel house
Toiling full many a lining feather
And bits of grey tree moss together
Amid the noisey rooky park
Beneath the firdales branches dark
The little golden crested wren
Hangs up his glowing nest agen
And sticks it to the furry leaves
As martins theirs beneath the eaves
The old hens leave the roost betimes
And oer the garden pailing climbs
To scrat the gardens fresh turnd soil
And if unwatchd his crops to spoil
Oft cackling from the prison yard
To peck about the houseclose sward
Catching at butterflys and things
Ere they have time to try their wings
The cattle feels the breath of may
And kick and toss their heads in play
The *** beneath his bags of sand
Oft jerks the string from leaders hand
And on the road will eager stoop
To pick the sprouting thistle up
Oft answering on his weary way
Some distant neighbours sobbing bray
Dining the ears of driving boy
As if he felt a fit of joy
Wi in its pinfold circle left
Of all its company bereft
Starvd stock no longer noising round
Lone in the nooks of foddering ground
Each skeleton of lingering stack
By winters tempests beaten black
Nodds upon props or bolt upright
Stands swarthy in the summer light
And oer the green grass seems to lower
Like stump of old time wasted tower
All that in winter lookd for hay
Spread from their batterd haunts away
To pick the grass or lye at lare
Beneath the mild hedge shadows there
Sweet month that gives a welcome call
To toil and nature and to all
Yet one day mid thy many joys
Is dead to all its sport and noise
Old may day where’s thy glorys gone
All fled and left thee every one
Thou comst to thy old haunts and homes
Unnoticd as a stranger comes
No flowers are pluckt to hail the now
Nor cotter seeks a single bough
The maids no more on thy sweet morn
Awake their thresholds to adorn
Wi dewey flowers—May locks new come
And princifeathers cluttering bloom
And blue bells from the woodland moss
And cowslip cucking ***** to toss
Above the garlands swinging hight
Hang in the soft eves sober light
These maid and child did yearly pull
By many a folded apron full
But all is past the merry song
Of maidens hurrying along
To crown at eve the earliest cow
Is gone and dead and silent now
The laugh raisd at the mocking thorn
Tyd to the cows tail last that morn
The kerchief at arms length displayd
Held up by pairs of swain and maid
While others bolted underneath
Bawling loud wi panting breath
‘Duck under water’ as they ran
Alls ended as they ne’er began
While the new thing that took thy place
Wears faded smiles upon its face
And where enclosure has its birth
It spreads a mildew oer her mirth
The herd no longer one by one
Goes plodding on her morning way
And garlands lost and sports nigh gone
Leaves her like thee a common day
Yet summer smiles upon thee still
Wi natures sweet unalterd will
And at thy births unworshipd hours
Fills her green lap wi swarms of flowers
To crown thee still as thou hast been
Of spring and summer months the queen
ConnectHook Feb 2016
by John Greenleaf Whittier  (1807 – 1892)

“As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine Light of the Sun, but also by our common Wood fire: and as the celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.”

        COR. AGRIPPA,
           Occult Philosophy, Book I. chap. v.


Announced by all the trumpets of the sky,
Arrives the snow; and, driving o’er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.


                                       EMERSON

The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out,
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.

Meanwhile we did our nightly chores, —
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd’s-grass for the cows;
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold’s pole of birch,
The **** his crested helmet bent
And down his querulous challenge sent.

Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag, wavering to and fro,
Crossed and recrossed the wingàd snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.

So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature’s geometric signs,
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below, —
A universe of sky and snow!
The old familiar sights of ours
Took marvellous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall, or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant spendor, seemed to tell
Of Pisa’s leaning miracle.

A prompt, decisive man, no breath
Our father wasted: “Boys, a path!”
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands, and caps drawn low,
To guard our necks and ears from snow,
We cut the solid whiteness through.
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin’s wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp’s supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse ****** his long head out,
And grave with wonder gazed about;
The **** his ***** greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornëd patriarch of the sheep,
Like Egypt’s Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.

All day the gusty north-wind bore
The loosening drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicëd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.

As night drew on, and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveller, sank
From sight beneath the smothering bank,
We piled, with care, our nightly stack
Of wood against the chimney-back, —
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art

The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became,
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turks’ heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: “Under the tree,
When fire outdoors burns merrily,
There the witches are making tea.”

The moon above the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness at their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where’er it fell
To make the coldness visible.

Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed;
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat’s dark silhouette on the wall
A couchant tiger’s seemed to fall;
And, for the winter fireside meet,
Between the andirons’ straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October’s wood.

What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire’s ruddy glow.
O Time and Change! — with hair as gray
As was my sire’s that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now, —
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o’er,
Those lighted faces smile no more.

We tread the paths their feet have worn,
We sit beneath their orchard trees,
We hear, like them, the hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we linger o’er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the conscious floor!
Yet Love will dream, and Faith will trust,
(Since He who knows our need is just,)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and sense unknown,
That Life is ever lord of Death,
And Love can never lose its own!

We sped the time with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
“The Chief of Gambia’s golden shore.”
How often since, when all the land
Was clay in Slavery’s shaping hand,
As if a far-blown trumpet stirred
Dame Mercy Warren’s rousing word:
“Does not the voice of reason cry,
Claim the first right which Nature gave,
From the red scourge of ******* to fly,
Nor deign to live a burdened slave!”
Our father rode again his ride
On Memphremagog’s wooded side;
Sat down again to moose and samp
In trapper’s hut and Indian camp;
Lived o’er the old idyllic ease
Beneath St. François’ hemlock-trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away.
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury’s level marshes spread
Mile-wide as flies the laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies of the sea.
We shared the fishing off Boar’s Head,
And round the rocky Isles of Shoals
The hake-broil on the drift-wood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the ***.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes deigned to blow
The square sail of the gundelow
And idle lay the useless oars.

Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Concheco town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque and free
(The common unrhymed poetry
Of simple life and country ways,)
The story of her early days, —
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard’s conjuring-book,
The fame whereof went far and wide
Through all the simple country side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon’s weird laughter far away;
We fished her little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay,
The ducks’ black squadron anchored lay,
And heard the wild-geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel’s ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley’s Journal, old and quaint, —
Gentlest of skippers, rare sea-saint! —
Who, when the dreary calms prevailed,
And water-**** and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence mad for food,
With dark hints muttered under breath
Of casting lots for life or death,

Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
“Take, eat,” he said, “and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham.”
Our uncle, innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature’s unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature’s heart so near
v That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne’s loving view, —
He told how teal and loon he shot,
And how the eagle’s eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i’ the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway of his cell;
The muskrat plied the mason’s trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer
And voice in dreams I see and hear, —
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love’s unselfishness,
And welcome wheresoe’er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home, —
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dries so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The ****** fancies of the heart.
Be shame to him of woman born
Who hath for such but thought of scorn.
There, too, our elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.

O heart sore-tried! thou hast the best
That Heaven itself could give thee, — rest,
Rest from all bitter thoughts and things!
How many a poor one’s blessing went
With thee beneath the low green tent
Whose curtain never outward swings!

As one who held herself a part
Of all she saw, and let her heart
Against the household ***** lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed in the unfading green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of saintly palms,
Or silver reach of river calms,
Do those large eyes behold me still?
With me one little year ago: —
The chill weight of the winter snow
For months upon her grave has lain;
And now, when summer south-winds blow
And brier and harebell bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where’er I went
With dark eyes full of love’s content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June’s unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of old?
Safe in thy immortality,
What change can reach the wealth I hold?
What chance can mar the pearl and gold
Thy love hath left in trust with me?
And while in life’s late afternoon,
Where cool and long the shadows grow,
I walk to meet the night that soon
Shall shape and shadow overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?

Brisk wielder of the birch and rule,
The master of the district school
Held at the fire his favored place,
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle’s hat,
Sang songs, and told us what befalls
In classic Dartmouth’s college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar’s gown
To peddle wares from town to town;
Or through the long vacation’s reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater’s keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man’s-buff,
And whirling-plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,

Or played the athlete in the barn,
Or held the good dame’s winding-yarn,
Or mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
‘Twixt Yankee pedlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.

A careless boy that night he seemed;
But at his desk he had the look
And air of one who wisely schemed,
And hostage from the future took
In trainëd thought and lore of book.
Large-brained, clear-eyed, of such as he
Shall Freedom’s young apostles be,
Who, following in War’s ****** trail,
Shall every lingering wrong assail;
All chains from limb and spirit strike,
Uplift the black and white alike;
Scatter before their swift advance
The darkness and the ignorance,
The pride, the lust, the squalid sloth,
Which nurtured Treason’s monstrous growth,
Made ****** pastime, and the hell
Of prison-torture possible;
The cruel lie of caste refute,
Old forms remould, and substitute
For Slavery’s lash the freeman’s will,
For blind routine, wise-handed skill;
A school-house plant on every hill,
Stretching in radiate nerve-lines thence
The quick wires of intelligence;
Till North and South together brought
Shall own the same electric thought,
In peace a common flag salute,
And, side by side in labor’s free
And unresentful rivalry,
Harvest the fields wherein they fought.

Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,

Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will’s majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs and drooped the lash,
Lent the white teeth their dazzling flash;
And under low brows, black with night,
Rayed out at times a dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The ***** and the devotee,
Revealing with each freak or feint
The temper of Petruchio’s Kate,
The raptures of Siena’s saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath’s surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.

Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna’s plague-hushed thoroughfares,
Up sea-set Malta’s rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed, and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
The Lord’s quick coming in the flesh,
Whereof she dreams and prophesies!
Where’er her troubled path may be,
The Lord’s sweet pity with her go!
The outward wayward life we see,
The hidden springs we may not know.
Nor is it given us to discern
What threads the fatal sisters spun,
Through what ancestral years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love within her mute,
What mingled madness in the blood,
A life-long discord and annoy,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul’s debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we are dust!

At last the great logs, crumbling low,
Sent out a dull and duller glow,
The bull’s-eye watch that hung in view,
Ticking its weary circuit through,
Pointed with mutely warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away;
Then roused himself to safely cover
The dull red brands with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love’s contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O’er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.

Within our beds awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the light sifted snow-flakes fall.
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the cider-mug, their jokes
From lip to lip; the younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O’er windy hill, through clogged ravine,
And woodland paths that wound between
Low drooping pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature’s subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defence
Against the snow-ball’s compliments,
And reading in each missive tost
The charm with Eden never lost.
We heard once more the sleigh-bells’ sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty’s call,
Was free to urge her claim on all,
That some poor neighbor sick abed
At night our mother’s aid would need.
For, one in generous thought and deed,
What mattered in the sufferer’s sight
The Quaker matron’s inward light,
The Doctor’s mail of Calvin’s creed?
All hearts confess the saints elect
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!

So days went on: a week had passed
Since the great world was heard from last.
The Almanac we studied o’er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood’s meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread
In panoramic length unrolled
We saw the marvels that it told.
Before us passed the painted Creeks,
A   nd daft McGregor on his raids
In Costa Rica’s everglades.
And up Taygetos winding slow
Rode Ypsilanti’s Mainote Greeks,
A Turk’s head at each saddle-bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death:
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!

Clasp, Angel of the backword look
And folded wings of ashen gray
And voice of echoes far away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid’st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumed or dim with tears,
Green hills of life that ***** to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white amaranths underneath.
Even while I look, I can but heed
The restless sands’ incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace with all.
Shut down and clasp with heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century’s aloe flowers to-day!

Yet, haply, in some lull of life,
Some Truce of God which breaks its strife,
The worldling’s eyes shall gather dew,
Dreaming in throngful city ways
Of winter joys his boyhood knew;
And dear and early friends — the few
Who yet remain — shall pause to view
These Flemish pictures of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the wood-fire’s blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Wood-fringed, the wayside gaze beyond;
The traveller owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.

Written in  1865
In its day, 'twas a best-seller and earned significant income for Whittier

https://youtu.be/vVOQ54YQ73A

BLM activists are so stupid that they defaced a statue of Whittier  unaware that he was an ardent abolitionist 🤣
Julian Oct 2016
Afflatus screams in mellifluous moonlight by a placid pond
Disturbed slightly by a miracle on ice deloused at a heavy price
Pantechnicons swarm as ghosts maraud around the outskirts of the forest
Suddenly the resurrected memories of renegades become conscientious
Angels swarm with fluttered wings invisible to the albatross of opprobrium
They concert themselves with chirpy dreams, itinerant crumples of amnesia creams
Marigolds are miracles at the most opportune time to be called a hysteria
Asserting the divinity of trinkets applauded that litter history with euphoria
Flinch my core, drunk on the travesty of stodgy moralism unfurled zero kelvin cold
But Salt Lake City towers above my contemplations and UFOs make themselves known
Every city this big is well in eternity and maternity very well known
Shelter not from husbandry, for Babylon is no longer idolatry
Stemwinders and poltroons with prisons crooned
Tyrannosaurus Rex still terrorizes aliens and humans alike on a stranded dark side of the moon
Pink is the ****** of Mayweather and Mayflower, so rigid in rock-a-by-baby tunes
Now is "Never" but TV time "When The Music’s Over" is Bang Bane rather than Boom
Hostage tickets of English hecklers proclaiming my royalty serenade the forest green
I hear their laments of the rumors ballyhoo obscene
Imagine a forest bright, trepidation of unlikely marauders of Viking spite
Spates of jinx own the tanks, sharks (jaws of these aliens in time "Thriller") evanesce as fluttered cameras blink
Marigolds are really miracles as euphoria that plangent has never been so bold
It owned the night and owed nothing of fright to hear aliens chirp ******* penetrated so tight
To hear the orchestra of God’s minions applaud my albatross receding in plight
The swiftest musketeer aims his gun at an AIMed pun
The renegade blackmail is the rut of a guttural wedding of a none and a nun
How sad that she waits, as a ragamuffin of eternal wraiths
That speak to her dreams specifically as a barnacle waif
Genius eludes the moment of sinking eternity and Van Gogh alpenglow
Cracked screens reap grime and grim preachers that reap what they sow
Accentuated stature of imposture clutters legends urbane with glowing silt
Rigmarole of laughingstock circus with the strangest 25-year old days of a dead man Wilt
It was the steward of a day too strange to forget
It was the Newark of a Jersey of Gretzky #99, a hard-won bet
Histrionic of history, an underappreciated music is a well-worn divinity
The best music ever is the best music of time-traveled complicity
Sadly lost on inferior ears is the plangent flow of sonorous pantheons
Lost on an island of good taste in a world that prizes prosaic mellow eons
Rather than delicate paeans with hummingbird simplicity
I resent how rare my taste is in an olfactory of waste
How rare a smell is that yegg harder to lambaste
Don’t gibber the jibe of jive-talking stalk
The scarecrow in Back to the Future is a ******* heckler hawk
Rarefied abduction of stolen keys of NYPD sprees
To drivel the wharf of piedmont rifts in Heaven’s eternal leaves
Time to step back from the sidewinder missive
Time to crack the gravy epistle so dismissive
Non-linear experiments in time and memory crave recognition
Finally I learn that house arrest is a Home Alone good enough for a virtual reality prison
Andre Baez  Oct 2013
Swarm
Andre Baez Oct 2013
The material objects
Shaped like global projects
Not for manufacturing
But for hassling and crackling
Like lightning and spiking
The mind with a nail
That flies through the air
As the red runs through hair
It leaks unto the face and reeks
As it's covered with white sheets
Pray deep, and live sweet
No way you'll get over this
The ship is sailing, and leaving a blip
Isn't what's written in the script
Criminals are staring licking lips
Even if the mind remains infinite
The body is super finite and timid
Primitive is a definitive
Description of the gifts
And the derivative flows
From the mouth of gold and souls
Which were sold and outgrown
But kept in a small room
Without a bit of sun to groom
The seed which needs to feed
On the principles of the weak
Desperation within these times
Lead me to be confined between
The power of the lack of minds

The flights are so carefully and unanimously chartered
In the end it's the poor and uninformed who are martyred
Nothing but cattle to be led towards the slaughter
The carvers are waving their hands as they swarm us

All I hear are screams
Passing through the dreams
Into the realms of the sickening
Men dribbling magazines
Into darkened hands and things
While straddling the fencing
Their hands start shaking
As the body follows quaking
Falling from the shrieking
Of the thunderous blows
Impacting the whole globe
Earthquakes, hurricanes, and snow
Blizzards leaving us as gizzards
Our sons are molesters and
Our daughters are strippers
Wondering where this'll get us?
Further from the better
Deeper into comas and
Commas can't break the fact
That we're under attack
From those whom hold a badge
And those whom hold a strap
Underarm wishing due harm
Pressing onto triggers
While avoiding the alarms
Silent killers voicing their opinions
As fortune tellers hold their charms
Wailing "you're too close to sun"
As the youth run to grab their guns

The flights are so carefully and unanimously chartered
In the end it's the poor and uninformed who are martyred
Nothing but cattle to be led towards the slaughter
The carvers are waving their hands as they swarm us

Insanity is what's referred to as
The common suffering man
Media wants you to cram
Misinformation into your head
With dread you step and
Inch into the abyss
Never to remiss on the strips
Of truth locked in consciousness
The involuntary thought processes
Destruct free will in segments
From 60 minutes to 30 seconds
Intentions are clandestine
Yet you feel you're destined
To earn respect when they'll spit
On your grave, after they dissect
And get off on the fact
That they ripped away your mask
And put you off track because
They feared the soul you had
You want to have it back
But they're not having that
The suits in the dark rooms
Would rather mentally doom
The fool, and save bullets for troops
To shoot, tracing blood under boots
The plan is so smooth
Because you play by their rules
From fast cars to ****** jewels
The thorny crown is on you
Ashish Gupta Jan 2014
The dainty feathers all knew their perch,
As the leaves changed their hue, and again.
Until a fire, born of green lust, did besmirch,
The order of the forest held in timeless reign.

The delicate birds were all forced to flight,
Only some sought within, midst fiery storm,
For an uncharted course in misty sight,
Most of a feather banded together to a swarm.

But where does that feathery flock aim to go?
In the clasp of perfidious smoke quick to smother
Does every or any in that confident band know?
That absolutely everyone in a swarm follows another!
Copyright (c) 2014 Ashish Gupta
Mateuš Conrad  Nov 2016
Macbeth
Mateuš Conrad Nov 2016
before i pull this one out of my *** (again - listen, these words are not coming from either head or heart, it's best to pull them from the bowels, a gut-wrenching-feeling is more potent than that "something" that "something" delusional pulled from a clenched heart... as far as i know, the brain is incapable of emotions, it doesn't understand them, and since it doesn't understand them: it ridicules them)... which brings me to point:

(a) perhaps the idea of a soul is out-dated... why wouldn't it be, 21g worth of breath does not equal a soul... hence the autopsy of man, each detail studied seperately, the cardiologist knows the heart, the neurologist the brain etc., but some items work in a solipsistic mode... the heart is robotic, automaton pump queen (and not the kind of pump you'd get from Shveeden) - thump thump thump! come to think of it, most of our bodies are robotic, automated... lucky for me: i don't have to think about the heart doing what it does, it just per se does it... i'm not even sure i'm gifted with the a.i. brain functions... but there's an underlying principle that governs all of these items... some call it the self... i prefer: the Σ ultimatum... some would call it soul... but there has to be something akin to the Σ ultimatum that allows me to become detached from this body, while at the same time be bound to it: high blood pressure, heart attack on the horizon... take the high blood pressure pills... ****... what was (b)? oh... yes...

(b) i'm sorry, virginity doesn't cut it for me, lucky me that it was isabella of grenoble that allowed me to move aside from: god, prior to losing my virginity.... roxette: do you feel excited, you're still the one (shanaia twain), fade to black - metallica... i was such a romantic before i lost this dreaded curse... i was a romantic... 19th century style romanticism... but you really can see past this sort of romanticism unless you haven't ******... these days the right complains about cultural marxism: plenty of things to complain about... it makes as much sense as a pickle in a dollop of custard... or cooking with pale indian ale to make a stew: bad idea... wine, brandy, cider? fine... beer? terrible idea to cook with... but unless you haven't lost your virginity, you can't see what cultural marxism chose as its opponent: cultural darwinism... you know how little you hear about darwinism outside of the english speaking world? zero to none, yes, it's an accepted fact, but this fact does not permeate outside of the fact per se, the fact contains itself and the whole subsequent narrative because subconsciously stored... no other people than the people who found it ensure there are subplot proof statements of a reconfirmation of the validity... the whole social science bogus trap of rating people on looks... contradicting the meritocracy of that old Socratic saying: let me be as beautiful on the inside as on the outside... if you haven't ******: you're still the same old romantic i was at puberty... once you ****... well... cultural marxism dwarfs... yes yes it's there... so? but at the same time you can at least appreciate seeing the antithesis: cultural darwinism... the romantic needs to die the most carnal death via experience... all my ideals were shattered, this perfection of woman... i very much liked the idea / not even the ideal of a woman... but when the idea fizzled out and there was no ideal to begin with... i saw cultural darwinism for the very first time and... it was as ugly as cultural marxism so heavily criticized by the conservative right of the west... so... i decided to walk the middle ground, ignoring both sides (of the argument).

(c) i wouldn't have come up with a point see, unless my favorite square schematic didn't pop into my mind, Kantian, as ever: the best philosophy is the antithesis of English pragmatism and overt-politicisation, so it has to be German, ergo? i will not explain these terms, i figured: if i nail a decent example to fit each category, that's enough: since you can then visualize the concept via the example:

analytical a priori                           synthetic a priori
there's a need to throw                   learning
a ball at                                                to throw a ball
a target                                                 at a target once
                                                            ­  the need has been
                                                            ­  established...



synthetic a posteriori                    analytical a posteriori
there's a  need to                           perfecting to throw
      throw a ball at                               a ball at a target
a target, in order
to perfect this need...

                                            baseball..­. cricket...
at least: that's how i define knowledge of something
simple without having to use mathematics
that Kant used to explain... 2 + 2 = 4...
mathematics isn't exactly a man's best friend
at explaining philosophy...
you write philosophy that alligns itself
to mathematics... no wonder: moths in books...
yawns, unfinished works...
i found that sports work just as well
as mathematics... and you have the already
primitive objects to work with...
rather than pseudo-objects: i.e. numbers...
the abstracts of perception: i'm actually 6ft2...
not 6ft1... karolína plíšková is 6ft1...
       as noted when watching her today...

  i'll admit, i'm always a bit shaky when it comes
to this sqaure, whether it's over-simplified,
notably the top left corner: analytical a priori,
i'm always of a mindset that wants to associated
this definition with: analytical a- priori...
  i.e. borrowing from atheism:
    to analyse something without there
being a prior to example...
               analysis without a prior example...
i guess that's the mojo of science... the driving force...
back to sports... bow and arrow...
   tools: target...
       whether a bow and arrow and a deer
to begin with...
or a hand and ball and a wicket to end with...

there's a need to throw                  
a ball at a target...

            and cricket was the precursor of
baseball, but prior to cricket?
   there was archery...
              and prior to archery...
   there was forever a fundamental need,
e.g. to go from point X to point Z...
   see... as much as Kant wanted...
   numbers don't really solve the "problem"
of explaining something: algebra would be
better suited... x + y = z...
                    with numbers either hovering
above, or below (in the instance of chemistry's
subscript)...

talking of squares... sūdoku...
well, if at any time the french were to receive a hard-on
in terms of inventing something,
the english: rugby, cricket, football, tennis...
the french really did read some of the hebrew
qabbalah literature, as i am doing...
magic squares...
       the secular version of this puzzle
first appeared on july 6, 1895 (the modern version)...

it came to us from India and China...
again... why do western cultural darwinists
always tell our genesis from
the perspective of: "out of Africa"?
aren't there elephants in India?
            i will not believe i originated in Africa,
i'm not an "out of Africa" sorry state of
incompetence... i place my origins in
the sub-continent... at least that's where my
current language originates from...
the great migration across the Siberian tundra,
rather than some African savannah...
after all the Bangladeshi and the Sri Lankans
(the tear of India) resemble burnt cinnamon
in tone, some even as dark skinned as
east africans...
   if the germanic people want to stick to
the "out of Africa" narrative (notably the English):
let them have it... i place my origins in
India...

   never mind, now i'll write a name's dropping
history of how july 6th, 1895 happened...
the "magic" squares...

    from either India or China (chess from India)...
moschopulus of contantinople
  introduced them (the "magic" squares)
in the early 1400s... apparently ancient qabbalists
had knowledge of them
  (so... a trip well spent)...
                             rabbi joseph tzayah (1505 - 1573)
magnum opus: responsa...
             rabbi joseph castro: avkat rokhel...
tzayah in jerusalem wrote his major work
Evven HaShoham (the onyx stone) - 1538 -
   a year later the book: tzeror ha-chaim discussing
the Talmud: he never really bothered about
the Zohar...
               the hebrai word for "letters": otiot...
divided into two:
                         tav aleph (a line of aleph)
and tav yod (a line of yod)...
                   one is to never concentrate
upon the keter within the realm of the sefirot...
hence the matisyahu expression:
   king without a crown...
                         one example of a "magic" square
later dictated into a 9 x 9 newspaper puzzle?
      2     9     4
      7     5     3
      6     1     8     (up down across = 15...
my date of birth? 15th may 1986,
no coincidence, just stating an oblivion's
worth of a "point)... 15 x 3 = 45...
   and that's about as significant as any
                               insignificance can be...

album of choice?
    old horn tooth - from the ghost grey depths...

and without even associating the arabs
to the hebrai practice of gamatria,
i once inquired an old pakistani (who tried to convert me)
what: Alif, Lam, Meem
implied in the opening of the al-baqarah sutra
implied?
   he replied: god knew...
        so i thought, you don't know what
alif (letter) what lam (letter) and meem (also a letter)
means? you have to search for god
for the answers? good look making me into
a proselyte... mind you:
if the jews abhor proselytes,
while the muslims are so so oh so *******
welcoming... isn't that a tad bit suspicious?
how can a muslim convert me
when he can't explain to me what
alif lam and meem implies at the opening
of al-baqarah?!
            let's play some hijāʾī order game...
and the three letters...
       28 letters in total...
alif (28), lam (6), meem (5)...
    i'm not even going to go into the gamatria
mental gymnsastics related to any
"significance"...
   point was made upon the question being
asked... if a muslim tries to covert you...
and he can't explain to you
the significance of alif lam meem at the beginning
of al-baqarah... they're letters...
well... how is he going to explain to you
what's bothersome about those letters
to begin with? ALM... does that imply: zakat?!
to give alms? zakat being one of the pillars
of islam?
  **** me... i haven't even converted
and it would appear: i know more than the person
who tried to convert me!

.i. Yuri Gagarin and the yo-yo

if ever the potency of a "keyboard crusader"
existed, it's now -
   i can dangle a mouse above a bear-trap
and tell an elephant of a phobia concerning
mice any day of the week,
          when in fact i'm talking about
a mousetrap: nothing more.
     hence the exaggeration in the imagery
comparison:
        or it begins with a story told in the 20th
century:
             when women put down their mascara
brushes, men put down their swords:
never mind the voice in the wilderness:
       mind the voice in the crowd -
there's absolutely no reason to speculate
urbanity and tribal environments without
addressing, or regressing the crowd,
or as i like to call it: what Nietzsche said,
minus the Wake... but now inclusive of the wake
and the Bacchus cult of fun fun fun.
            the Wake in condor terms?
we congregate praying for something to die...
      i don't pretend to be whatever
that sachet of concrete-Cartesian labels entitles me
too:        for the most part
        people say 'i am' without a thought to
govern the rain shaman telling you what thought
is required to 'be', oh, a very old ontological
stipend: you need people to experience a collectivisation,
a herding, a "bound together" sort of mentality
before the critic arrives and says: well, that's not
what i'm really about.
                    a bit like the **** firs, mouth second
debacle...
                but what heart they had, our predecessors!
what heart!
             they'd wage war over a woman,
a Helen,
                  would you wage a war against
the feminist version of Helen these days?
would you pluck a Scottish thistle over an English rose?
      true: you might be a bishop
and of lesser rank... but would you wage a war
over the women of these days?
my **** is in a pickle jar anyway! we have become
a *** of a species unburdened by an obligation...
             finally! we can become eternal bachelors
sort of ******* that we're here, and hear less and less
of sayings about the "things that matter".
            you know what vile? really really vile?
oh i know my contemporaries when i bother to
hear them talk, oddly enough never bother when they
think, i'm quiet content with a Godot stage of
a park bench and an old man as my company,
      i know Douglas Murray,
               i know the wild-eyed Icke,
but a thing that concerns me is why: the safety room
parallel to the leftist thesis of offensive speech
was put in play when a discussion took off
concerning feminism, between milo yiannopoulus
and julie bindel - that's like saying:
ask a pederast to talk for a heterosexual man
with a woman safe-space...
                                no one wants to hear
the heterosexual side of the argument....
  you'll sooner see heterosexual intellects have their
marriages come undone then get paired with either
side of the argument...
     little richard is in the pickle jar anyway,
and he's not coming out...
                it's a bit like ****** for dummies....
       hence i have to succumb to violence without
the glory, tongue waggling blah blah
when i'd gladly take a weapon and shove it into
a shattered cranium bone: had i the ****** chance to
do so!
           no heterosexual is taken seriously:
and won't be:
    of a woman to be like a rosy cushion on which
i can lay my head after the darkly toils of
    roofing, or laying bricks, or excavating the sewers...
no! let the Chinese do that:
the basic argument of slavery, although imported
therefore ****** ******* fine.
                         cryogenic fathers,
      pickled *****:      where's the middle in all of this?
     a coconut just fell from the Boddhi tree:
money!           and those that defend it,
don't know squat about the tribalism of squatters!
but hey! they have the ****** stage!
         i have a bench when someone approaches me
and talk, doing the best thing possible:
               knitting opinions -
i don't want the truth of opinions: i want a sweater,
or a pair of socks! that's metaphor for something
different altogether.
  keyboard crusader? really? can i ask you for
directions to the high street, in every single town
across the country? i can't find one!
         no one hears a heterosexual argument
on the various topics: because there isn't one -
                     as of the end of the 20th century,
working classes in the west striving to ensure
there is something mundane to do during the day
and kick back with the family in the evening
are the "inferior" neanderthals: who
haven't jacked into discovering a 3D reality
of what's otherwise a 2D computer screen and
aren't hooked on #crack;
honestly, so much debating ought to be opera,
and so much opera ought to be debating -
    ah: that famous tingle of utopian paradoxes
never in duality, but always in dichotomy.
   keyboard crusader?
really? i thought people were always moaning
about how many emails they receive:
   and never a single postcard from, say,
someplace like Venice?
           it's still early days,
                   and already we're brewing enough
cliches to replace all known nouns in
    the surrogate mother that's the dictionary
of our completed version of a soul -
if ever to be experienced upon meeting the omni-vocabulary;
jigsaws, i know my idiosyncratic version
of events, he says photosynthesis within parameters
                            of photon deconstruction of hydrogen;
'cos' it's sub; d'uh! i say god i say this perfected
version of nearing telepathy - you say god i hope you
don't mean satan's clause - great anagram to frighten
children with: the Babushka surprise of a Pumpkin head
laughing it's way toward: how easy life would be
if we had all that time to think it through as being hard,
rather than that mortal fleetingness in both thought
and body.

ii. Macbeth

it really dawned on me, when i was watching the film
Macbeth (2015) -
            there was an eeriness to it, a near perfection
of Shakespeare on screen...
           honestly? i'd rather read Kant early on in life
while i have the vigour, and leave old age to Shakespeare...
but it truly was eerie all over the place.
      i do recall seeing Romeo + Juliet
          and reading the script, and imagining the fallacy
of word for word translation from theatre to cinema
of the script: the narrator a news channel anchor,
and everything said, word, for, word.
that film with DiCaprio as Romeo and Claire Danes
as Juliet - it just felt itchy, uncomfortable -
                            Shakespeare, word for word, on screen?!
     (surprise, then astonishment, not !? or astonishment,
   then the surprise, because: it didn't really work);
and it didn't! you can't adapt Shakespeare to the screen
and put everything in! i noticed it at that ******
generous scene in Macbeth concerning the battle
of Ellon... so i was like like... this isn't typescript...
(and thank **** it isn't) -
you can't depict Shakespeare word for word,
to be honest, Macbeth (2015) is the only worthy
translation of Macbeth (the text) into Macbeth (the movie);
all this scientific exactness in previous examples
like Romeo + Juliet, the Merchant of Venice
and a Midsummer's Night Dream don't work,
it's their precision making,
     a theatre cast can take it, but a cinema going crowd,
with all these cutting and copying and repasting
    succinct moments? it doesn't work!
maybe because there's no actual narrator in the staged
examples? narrator as a necessary character understudy:
surely Puck and the news anchor are there:
don't know about the Shylock scenario...
           but these screen adaptations didn't work for me,
too rigid, too formal... in the case of Macbeth?
finally! the long awaited piquant version of Shakespeare:
all that matters, and the rest is thrown into
poetic technique: imagery, metaphor,
                everything that's necessary can be given grammar
as image and not word!
       want an example? from the text...
the Royal Shakespeare
  from the text of Professor Delius
  and introduction by f. j. Furnivall, ll.d.
         vol. v (special edition)
Cassell & Company, Ltd.

        sure, it feels like a Roman Polanski moment
akin to the 9th Gate scenic affair of a bibliophile
fetishist, and it is:

     ... (the only enemy of enso poetry
is the bladder) ...

well the screen play first:

banquo: what are these?
macbeth: live you? or are you aught
                          that man may question?
       speak if you can - what are you?
1st witch: macbeth! hail to thee
                    thane of Glamis!
2nd witch: macbeth... hail to thee,
       thane of Cawdor!
3rd witch: all hail Macbeth! that shalt be king in-after.

but such disparity, such **** as if once
of Lucretia, then of the authority,
for i have before me the original composition:
which is not worth cinema -
nonetheless, a **** takes place:
an assortment for the abdication of a king:
or as ever suggested: the wrong footed path:
never was tossing a coin in a gamble
that of tossing a crown into the air
for a court jester to appear less amusing
and more scolding.

act i, scene iii: post the battle of ellon...
  if ever the refusal to give up Greek myth,
then Macbeth's witches
      and Perseus' Graeae -
                            or naturalise a myth:
like you might not naturalise a strengthened
economy.... canonise the nation
with Elgin Marbles - Elgin: less than
what's said to be the exfoliation of the Aegean -
a municipality somewhere in Scotland:
west of Aberdeen, on the Northern Sea's
battering of the coast...
but word for word? or how to write Shakespeare
into cinema?
                 herr zensor must come into play -
you have to bypass imagery in poetic tongue
and relay it with actual images, a direly needed
necessity:

just after the three witches arrive,
enter Macbeth and Bonquo...

   Macb. so foul and fair a day i have not seen.
Ban. how far is't call'd to Fores? - what are these,
     so wither'd and so wild in their attire,
that look not like th' inhabitants o' the earth,
   and yet are on 't?
             live you? or are you aught that man may
question?

                  (how word for word, but the words
waggle from a different tongue, namely that of
Macbeth, and not that of Banquo, hence
italicised).
                   continuing:
       you seem to understand me,
by each at once her choppy finger laying upon her
skinny lips: - you should be women, and yet your
beards forbid me to interpret that you are so.
Macb. speak, if you can - what are you?
         the witches. all hail, Macbeth!
     hail to thee, thane of Glamis!
         all hail, Macbeth! hail to thee, thane
of Cawdor!
         all hail, Macbeth! that shalt be king hereafter.
            
so does he really belong on the psychoanalytic
couch? is he really that necessarily wonton of talk?
  Cawdor v. Gondor - it's an ongoing narrative.
but is he in need of a couch?
                 what sort of talk is talk when
in fact the only talk that's need to be said is the talk
of man's sexualised naturalisation for strife,
and here: as if knocking on a door:
you want to simply hear the onomatopoeia of
the Kabbalah in a woman gasping for breath
while puny Jewish boys under strict rabbinical
studies study?

                mama, take this badge from  me,
i can't use it, anymore,
            it's getting dark, too dark to see,
feels like i'm knockin' on heaven's door -
      my big mouth and man as a piston
                                               Ferrari acrobat


(even the soundtrack is a shrill, a strangulation
variant of higher pitch of the bagpipes -
not that braveheart ****** of whisking out
a song like for the love of a princess addition to:
  and can i have a madonna to boot too?
it's piercing, a whale sonar above refrigerator
white noise hum for the new age Buddha -
and that's because all the poetry has been excavated
  to suit cinema: not theatre).

and this is the first adaptation of Shakespeare i actually
could stomach...
     the genius was in how Macbeth spoke the lines
of Bonqua - so the character didn't start smacking
the narrative ****** in terms of solipsism:
even Shakespeare can be attacked on this front...
        if in the movie Banqua said all that was in
the typescript: the film wouldn't have worked...
i don't know what the big deal is with Lady Macbeth:
i thought that in the olden days
Macbeth suggested to King Duncan that:
can i leave the warring if you **** my wife?
i can go on the contract that you **** my wife
and i stop serving you?
      first impressions: strange English.
well, i'm sure she's important as it might be said:
within the programme of Orthodoxy,
            but never catholic (metadoxy) tradition of
saying: way hey! ensnare the mare in a funfair!
       and play the game: pin the tale on the donkey!
heads or tails?      it looks pretty damnable
     in the first place: as all honesty hogs to pout and
***** a hoggish sneeze out of the story.

iii. shaken, not stirred

and indeed, how many a times
did not a neon blossom sprout,
thinking it might rattle an oratory
with an oak in autumn, and behold
a swarm of leaves descend -
not out of passing ease,
but out of wishful thinking
that some indentation might be made:
with whom the hands of will reside,
and yet: to no gratifying effect,
to whatever atomic-centralisation
dream, be that ego or be it hydrogen
(lending hands: so too
electric or thus negative, neutral and
thus proto) - shake foundation
and give a revising repertoire of
              the covering dust humanity
that once made famous: never
again to learn the humility of the start;
        to whatever centric dream that
does not waver in demands of orientation,
be it father (sun), son (shadow)
  or the holy spirit (night) -
  make them earn! be obscure!
            or simply say: in the community
of the stated congregation:
  i find all to be as night,
   and safer that plague the father:
  i am not akin to the shadow:
                   but the shadow in mirror.
so, a centric dream that does not
waver in demands for orientation,
has ever or will be enthroned in man's
heart as the stability of Sabbath's demands
       for less, oh so much less to agitate with!
as too, when the ancient appliances
were adorned by countless demands of
mimic, so too our modern
fibbles are to stage a usurping of
such things demanded and their mimic;
for with such disclosure does all fate
of anewed become burdened in what
history could be: shaken,
rather than simply a stirring of the void,
nothing more than the unburdening
of sweetening a cup of coffee, of that and
the layers: or bitter at the top, drank
through toward the sedimented sweetness -
and all that: hoping i could have retained
that silver spoon lodged in my ***
          when i first met her and thought about
consolidating marriage: so fresh, eager prune
of the flesh embodiment as first
    watered ash, then entombed in marble
and the eternal... ah
               but it was all just the faintest of dreams;
so lumberjack sleep ensued,
                      as did a kindred worth ethic:
we are a long way from Eden...
      there is but the idyll of the absurd fruition of
albreit macht frei... or a redefinement of
such stakes as: what occupies our days?
                    if not war, if not disease,
if not the Chinese... what does, occupy our days?
Terry O'Leary Dec 2013
Ill-fated crowds neath unchained clouds: the Silent City braved
against a sudden flashing flood, unleashing lashing waves,
which stripped its stony structures, blown with neutron bursts that laved.

Its barren streets, although effete, resound of yesterday
with chit-chat words no longer heard (though having much to say)
since teeming life (at one time, rife), surceased and slipped away.

Within its walls? Whist buildings, tall... Outside the City? Dunes,
which limn its frail forgotten tales, in weird unworldly runes
with symbols strung like halos hung in lifeless, limp festoons.

Above! The dismal ditch of dusk reveals a velvet streak,
through which the winter’s wicked winds will sometimes weave and sneak,
and faraway a cable sways, a bridge clings hushed and bleak.

Thin shadows shift, like silver shafts, throughout the doomed domain
reflecting white, wee wisps of light in ebon beads of bane
which cast a crooked smile across a faceless windowpane.

Wan neon lights glow through the nights, through darkness sleek as slate,
while lanterns (hovered, high above, in silent swinging gait),
whelm ballrooms, bars, bereft bazaars, though no one’s left to fete.

Death's silhouettes show no regrets, 'twixt twilight’s ashen shrouds,
oblivious she always was to cries in dying crowds –
in foggy neap the spirits creep beyond the mushroom clouds.


No ghosts of ones with jagged tongues will sing a silent psalm
nor haunt pale lips with languid quips to pierce the deathly calm,
nor yet redress the emptiness that shifting shades embalm.



The City’s blur? A sepulcher for Christians, Muslims, Jews –
Cathedrals, Temples, vacant now, enshrine their residues,
for churches, mosques and synagogues abide without a bruise.

No cantillation, belfry bells, monastic chants inspire
and Minarets, though standing yet, host neither voice nor crier -
abodes and buildings silhouette a muted spectral choir.

A church’s Gothic ceilings guard the empty pews below
and, all alone amongst the stones, a maiden’s blue jabot.
The Saints, in crypts, though nondescript, grace halos now aglow.

Stray footsteps swarm through church no more (apostates that profane)
though echoes in the nave still din and chalice cups retain
an altar wine that tastes of brine decaying in the rain.

Coiled candle sticks, with twisted wicks, no longer 'lume the cracks -
their dying flames revealed the shame, mid pendant pearls of wax,
when deference to innocence dissolved in molten tracks.

Six steeple towers, steel though now drab daggers in the sky!
Their hallowed halls no longer call when breezes wander by –
for, filled with dread to wake the dead, they've ceased to sough or sigh.

The chapel chimes? Their clapper rope (that tongue-tied confidante)
won’t writhe to ring the carillon, alone and lean and gaunt –
its flocks of jute, now fallen mute, adorn the holy font.


No saints will come with jagged tongues to sing a silent psalm
nor bless pale lips with languid quips to pierce the deathly calm,
nor pray for mercy, grace deferred, nor beg lethean balm.


Beyond the suburbs, farmers’ fields (where donkeys often brayed)
inhale gray gusts of barren dust where living seed once laid
and in the haze a scarecrow sways, impaled upon a *****.

Green trees gone dark in palace parks (where kids once paused to play),
watch lifeless things on phantom swings (like statues made of clay)
guard marbled tombs in graveyards groomed for grievers bent to pray.

And castle clocks, unwound, defrock with speechless spinning spokes,
unfurling blight of reigning Night by sweeping off her cloaks,
and flaunting dun oblivion, her Baroness evokes.

The sun-bleached bones of those who'd flown lie scattered down the lanes
while other souls who’d hid in holes left bones with yellow stains
of plaintive tears (shed insincere, for no one felt the pains).

The wraiths that scream in sleepless dreams have ceased to terrify
though terrors wrought by conscience fraught now stalk and lurk nearby
within the shrouds of curtained clouds, frail fabrics on the sky.

And fog no longer seeps beyond the edge of doom’s café,
for when she trails her mourning veils, she fills the cabaret
with sallow smears of misty tears in sheets of shallow gray.

The City’s still, like hollowed quill with ravished feathered vane,
baptized in floods of spattered blood, once flowing through a vein.
The fruits of life, destroyed in strife... ’twas truly all in vain.


No umbras hum with jagged tongues nor sing a silent psalm
nor lade pale lips with languid quips to pierce the deathly calm –
they've seen, you see, life’s brevity, beneath a neutron bomb.


EPILOGUE

Beyond the Silent City’s walls, the victors laugh and play
while celebrating PEACE ON EARTH, the devil’s sobriquet
for neutron radiation death in places far away.
Julian  Jul 2022
June 2020
Julian Jul 2022
The ruddy ailments of the dirigisme are twirling with the shimmering tilt of photosynthesis as they gabble with the gabelle of internecine brackish synthesis that aims for rejoinder rather than maleficence. The glowering malice of combustible hatred invokes the brusque remontant immortelles of perceived compunction broadsided by the reluctant generativity of a benumbed time revived by the agitprop of coagulation that leads to thrombosis that spells the doom of the people that see the caesarapropism as the negligent century of destiny. Although I falter in these words because of a potvaliant mistake I glower with the hatred of combustible envy that turns malice sour into a recyclable engine to dethrone the orthopraxy that belies indoctrination because we are whittled into swords of deliverance rather than the caustic prevarications of the sharpened engines of authoritative bandied provocation. Defiance is measured in gingerly exercise rather than foothot hamshackles of the clepsammia of aggrandized composts of belittled judiciary entrapment that squanders the resourceful energy and transmutes it into hollow solidarity rather than hallowed paragons that vault justice inviolable to protect the dignity of life and the procession of apanage afforded by the isagoges of those denatured by agitprop into a fundamental solidarity with wizened decried vehement declarations that we will not be outmastered or outgeneraled by the militarization of truth to be an insipid lifeless vehicle dead on arrival because of the turgid turpitude of enamored throes of parturition that bespeak the garments of elucidation that all might find commonwealth in the common tribe against tribalism. The ardor of lurid fascination is a kinkativy taint on the scared acrimony of sacrilege benumbed into zealotry rather than vulcanized into a solidarity of the vocal information that refrains from transmogrified violence and exasperates the intellectual tongue into a flavenicker ultracrepidarian saunter above the bricolage of the flombricks extant that predicate the rijuice of defamation sejungible from articulate truth and loved enamored blinkered diatribes against the hubris of immediate threat becoming the bellow of dismissiveness rather than the agentic force of virulent brands of truth. The pickthanks that piggyback with declension in their hearts neglect the finessed euthenics of a civilization on the verge of ecumenical empowerment rather than radicalized rage leading nowhere but the terminus of mandarism and the ribald coarse wiseacres that litter the “abolish the police” protesters convinced lawlessness will remediate the state and stench of law and order as the news outskirted with inflammed protest neglects my sophrosyne declaration that inflammatory rhetoric has no place in a civilized society and we should fight the feldtrounds of sloganeered slavery to an upcoming servilism that pretends a kumbaya when it kneels upon the cogwheels of freedom in the silent asylum of the protectorate of democratic venom in a society eager to become acerbic because of one voiceless whimper rather than the regaled heroism of triumphant vocalization of our fundamental prerogatives that cross racial lines and invoke the superseded clairvoyance of the few becoming the impediment to the aristocratic purblind defalcation of immutable scriptures that bend only to divine rather than human inclination. A deft anarchism is always the weal of those that suborn chaos rather than see the sejugible nature of provocative promulgation as a fissile immaturity wakened only to apartheid when the sensational becomes the gravitas of the omphalos of consideration rather than the phenakism of a trite statism making a foudroyant point with pinpricks of agitation superseding the clarity of epincion waged in this upcoming regalia that masters the artistry rather than the artifice of modular concatenation enough to swivel the attentive focus beyond the mediagenic hyperbole that always festers because they perpend on a fidelity of duty to the chaotic mainstream ridicule of the rigmarole in place to prevent preventable disasters because stagecraft shouldn’t be the nail in the coffin of prejudice or even the more militant counterprejudice of those that awaken to the determination that discrimination not faulted by raciology or faulty phenogenesis is always curtailed but enforced by the diacopes of our subversive inclination to disown the promontory of lawful abiding prerogatives to extend the message beyond the ludic tantrums of the tantony of those seeking indelible imprints in the evanescent fabric of forgetting that promotes the oblivion of recent events as a shattered fable of invulnerable atrocity. The impetus of impotence because of the shepherds of the dignotions of aristocratic impertinence silence the gavel into its own dirigible asylum rather than enthroning the vociferation of vehemence to ordeal rather than simpered jostles in the rumpus of the crowded sentry of pother intermediated by the fumiducts of a crumpled toxicity wilting in mediagenic warbles of malcontent but never becoming captive to the riddles of the conundrums of a time that bends by its own honor to the truculence of majoritarian upheaval but never silence the vocal incontinence of generations upset by the deranged stature of a ragged houndstooth checkered hubris of those to partial causes rather than global specters. Lets force the outrage to an impartial stature that declares that candor is a venom that beats the imposture of glaikery that suborns nothing but the vacuous insemination of chaos to reign in the interregnum of a dutiful Republic to the clashes predevoted in time to express the ordeals of outrage rather than the tribulations of awakened reckoning not to neuter the prosodemic outrage but to channel it beyond the blinkered checkers of a ridibund pasquinade of the riotous petulance of a bereaved polity endeavoring to swamp the airwaves but forgetting that the gavel depends on the eccedentesiasts filtering through the siphon of their own agenda a culpable indemnity that slithers with awakened patrons of a novantique beyond division not to excoriate false actors and instead indict true treachery where it fathoms the gravity of its own sopiter that maybe the treacle of modernity evokes the motivation rather than a fickle finicky consternation because the whittled hatred of anathema belongs to those who seek to obrogate the untenable with virulent strains of the eventual carapace of designed cackles among those who feign outrage but seek nothing more than a perdurable confederacy that is milquetoast in its arraignments of truth by enthroning BLM above the more justified causes of universal ecumenical reformation of the enlightened claque to speak beyond the fumes of the voiceless in order to entrench a new virility responsive to the mercurial enmity of divisive fricative visionaries who seek only to disempower clairvoyant clarity rather than subsume the honesty of their stature to not politicize every convenience in weaponized form for the sacrilege of impediment. The diablerists eager to expurgate my knowledge from public repositories will stop at nothing to be diminutive with finicky perseverance to decimate my legacy because the spurts of mind control that hijack me into the morning are beyond my control because they are so powerful it is very easy to craft that mind control considering they monopolize my brain to make me irrelevant.
June 5th 2020 Writing 11:03 PM MST

The drazel caitiffs of doctrinaire aplomb in the wravel of expounded litanies of resurgent acrimony borne out of the ephemeral substantive wisp of the legionnaires of the sunblind heliosis of incidental arbitrage weaken their fettle as the weal of the wednongue becomes an indomitable craven creative force of the bulldozed halvork of ochlocratic vice becoming the melancholy of truculence that besieges all simultaneous fronts to be widely echoed in the polyacoustic cisterns of favored design that we might shield Acts 17:26 and bereave our call as shepherds of an enlightened flock only to make the petty satraps and popinjays they enlist the wagtails to a normative heterodoxy of inclusive ramshackle order sizzling in the fricative fictions of articulate design beyond the flombricks that plodge their way into the edifice of vixens that the hierodules elect in the olasin wave of embedded enchantments becoming  redominage in the artifice of inconvenience that is an aswallone of the enantiodromia of the farce becoming the gladiatorial eager spectacle of decline without subversion and elevation beyond the plaintive lugubrious dirge of the antagonism itself rather than the protagonist for the zalkengur of ripe rather than brusque ribald generativity for ingeminating gammon to swill the coffers of the elite girdle of gridlock blunted by the trauma of seeing the ventilation of etiolated choleric spates that conglomerate into wellsprings of viparious welter that sinks in abaddon because of the stultimathy of the rigid sclerotic design bending in the enforcement of normative stereotypes clamoring for neoliberal and neoconservative chantage above the flays of delamination that sputter with their graunchers that the frescades of summer dawn on the least of all creation rather than fulminating against the most brawny mutilation fathomed in the spectral tomes of a hidebound liturgy lost to the fractions of time that depart from the thrombosis of planned frogmarches into delirium rather than sanitized calls for enforced radicalization that entombs too many witeless brittle and centrobaric forces to contain within these pithy gibes against the hacked jackals foisting the forest above the treetops. The rijuice of jawboned jury-rigged nescience topples the emporium of rectiserial encouragement met by a sterling brute of arbitrary boschveldt coincidental to the ragged ragtaggers of a new age paltry parched apostasy against rivulets that profane the sacred cows and demarche rather than delope against the lurid spectacles that become emergent titans draped with a ludic empowerment that is so baseline that is only its own invidious demise as the crumple of femicide wreaks havoc upon the industrious layers of filigree busted through by the hacked logic of the axile sapwood that eventually the titanism of the scaldabanco will wheedle the society we depend on for sustenance to halvork into a renewal of creative verve and sizzle rather than a flamestun flavenicker remorse of all the petty inclinations suborned  by the lewd depredation of mind and numinous authority at the clawing vehemence of deposed rigid authoritarian welds on the canvass of a dehumanized populace clanging with insistence that the decried hearsay becomes the otiose rampart to an enunciated ploy of skullduggery biding in plain sight to make those that livid luxuries enchant blind to the ecphonesis of riches in generativity rather than follies in hindsight bias bludgergrumbles which fail to elicit even the snirtle of pigs that prowl the owleries and recede into the shadowy umbrage of a demiurge of insulted bravery that they must concede the deferred plansters to warspark that the dissgowl is too prevalent to mask the albatross of their covvenger plots to swivel against the retinue of the righteous cause above the frisky dalliance with politicized gammon. Acts 17:24-31 NIV
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
We are a churned tide of sopanaceous sultry broods infuriated by the feral clutches of the stultimathy of the clambered vipers enforcing the vespiary matrix of a womb we inhabit and cohere beyond numinous calculus or superlative counsel that we might too be called to engineer the future with imagination rather than regress into the pother of exasperation that denotes boundaries for the nations and elects the Titanic design of faultless logic superseded by the euhemerism of the futile cause banished by the barristers of recrimination by the criminals themselves that lawlessness reigns and factions among the factors that determine flaws fade into the alpenglow resistance of the galvanized deputies of enforceable doytins through the maskirovka of celebrities that scrimshank fundamental duty in order to shepherd the malevolence of causes beyond our own into their heyday of sneered scrutiny by those that possess the inclination to swerve away from manufacture and impose clarity rather than suborn fagins into the frogmarches of a radical racism reversed upon itself to condemn the source of agitprop as the vehicle to be trounced in design but never overtures to the planster economy rollicking in enthused flamestun vigor because of the trollops of a reclaimed destiny spawn a newer order of triumph rather than stench. The whinks of kisswonk warspark because they invent the flabbernounced regalia of an otiose whimper decrying a limited specter of scepsis as an enlarged totem and token to a petty tokenism of cordial respect tramples over the historic efforts of those that proceed in ceremony to tralleyripped accord swimming in vainglory to become the wallbaggers of retinoise rather than the arbitrary motions of a motatory justice configured for proper deliverance. The tiresome plastic consumerist treacle is devolved upon the spectral enemies of time that issues promulgation above the timeless as mere defeasible artifices whinking with the kisswonk of the allonker rather than the protagonism of thrusted impertinence to clangor upon the diseased noisy cacophony begging for more than a froward entreaty but a ridibund ridicule that lambastes the haranguetangs even as they writhe in contortions of largesse afforded by the henchmen of a defalcated statism bought by officialism of the licentiates lickerish in their malapert hypocrisy as they blaskerg at their complicity in the webbed design of fomented rickets of the rijuice of complexity. The heatwave of enthused disorder is a diseased artifact pounced upon by desiccated laments of prevarication that riddle the consternation of the awakened flock to the fact that the ravenous prowl above the seemliness of destiny is more integral to our warpspeed bushwhacking that needs to take place. The rigors of a sappy saccharine judiciary neutered wayspayed wesperm of profligate injustice is a humdinger invented by the sciamachies that became spectacles and the scepter of power shifted through the rudimentary siphons of a perceived moment of triumph when in fact the heterodyne retromorphosis of society is nothing but a sad vitriol flickering with vestigial promise even in alveolate protocol that simper with sidereal disarmament of intellect to spuddle through the bodged articles of a rigmarole beyond the delimited courses of the corsairs that teach the designation rather than own the polity. Despair is incongruent with the pangs of deliberative widened gazes at the celestial conformity to the wednongues of purposive violence that shatters the paradigms of peace by domestication of the sheltered animals of instinct that become an invictive stampede beyond the zoolatry that encages the swell of the crestfallen so they must always sink beneath the edifice rather than maneuver their way through the slinky potvaliance of the crimes never surmounted by rationale alone. The clench of grit is overstated but the radical riches of troves beyond contempt deserve an upbraided kempt spectrum of kenspeckel denouement rather than guarded finalism becoming an alley of escape for the podlecs who patrol the authority of law-abiding negligence. The whadronque primposition of the gavels of impetuous internment of exotic trangams that are suited habiliments to cloak the serpentine excesses of a saboteur of division inseminated in the flombricks of a flyndresque revitalization of the rudimentary gnomic apothegm that in sockdolagers of spirituel gift become an odium beyond reprisal because of the stultimathy of the tortivinity of the hackencrude revolt against prolific streams of steamy wisdom that emanate from God above but also the meddlesome inclinations of man to superimpose a cosmogony that defiles the protected and protects the cravens who submit to absolute anarchy or worse hyperarchy in a visionary attempt to trailblaze through the thickets of conundrum the best possible remonstrance against the alvantage of the farsighted announcement of a superlative strain of mettle above the finicky prestidigitation of an all-encompassed time that doesn’t genuflect to merely human traditions without a skeptical poise and pause above the frazzled contrition of the enervated tribes of belief. The trillops of the implucture that countermands my vocal denunciation of the mind control behind my steep fall from agracerie into the contemptible mud of the most opaque subversion manifest so callously and clearly among the litany of deeds done without conscientious objection that I might find myself groveling to stay above the orbit of the crambazzles as the senectitude of the septiferous frikmag enjoins further rebuke as they stay alacritous among the shibboleths they do possess because their hyped alimony is just an affront to decent justice in an indecent time. Madcap wallsongs to a squandered preeminence of intellectual titanism is a sad spate of the defecation of the vultures among the squabbles of braseros that try to disenchant me from my valorous integrity to God rather than the insipid provocateurs of a rankled craven and rancid injustice that teems with infestation beyond the curdacts of reasonable authority wielded by the henchmen of the state that needs a minatory reclamation of prowess rather than a muted mutiny against subversion itself. Mobilized by the inactivity of the dormant squirm against the wreggled mountebanks that think their derelict verdict of seedy boweries becoming the gerrymandered future of the voiceless meet the sternest reprisal in the courts of dalliance between the linear jaunty natatoriums of the futile thoughts of a disempowered alacrity to verberate the yobbery of those that superimpose disorder as a gimcrack for inane vapid provocations of insane decorum in a world whipsawed by the rankle of its own toxicity negligent about the futurition that depends on the stakes of justice rather than the cleavage of conquered cities becoming welcomed rather than fathomed and there exists a stark difference between the heralded contrition and the unsung liars who profess innocuous inoculation even when they brandish the seamstress of all dovetailed lies into a bricolage not meant to withstand even the vagaries of the uncial gains of months by the gainsay of critique which should be not a henpeck in these deplorable times but rather an epincion against the racism that festers into continual rot because the sophrosyne are impeded by the rijuice of preordination that swelters beyond all terminal diseases into a ragged moth-eaten swill of elitism. The hollowed but hallowed recourse of destiny rewards the guerdon of the long-lost patronage now disorderly in gammons to reprove the belittled taradiddles of rookery in a roodged society of roosters squawking with the simpered vitriol of agency against the marauding Viking spate of calculated diminutive crags of whittled dimensions unseen but clearly fathomed by denigrated alacrity that we might too find the paradise lurking at the end of abscess and abeyance that violently caves into the ploys of the modern ****** becoming a post-modern plea for justice rather than enervated senselessness. The lientery of abortive endeavors squabbles with the marauders who provoke the dismal glimmer of epigone rather than daunt the intrepid gauleiter with the showmanship of force beyond the demonstration of the impropriety of those stagekeepers who own the postcennium of kenspeckel macroscian hackumber that runs amok because it is neutered by the wesperm of the ingemination of futility into the mindset of conquest to bereave rather than provide well-earned fortune on the verdict of a day consummated by the squaloid vermin that scowl in protected hedges of secrecy without valor to trounce  the oppositive support for a vindicated but never finifugal society. What a debauched day where a private powerhouse of cryptadia can fossick through the thickets of sapwood and sentiment to usher in a pettifoggery known only to the brave soldiers who blare against opprobrium to the reconnaissance of departed flamestun gambits to entrench their ulterior command of a divisive spurt of econometric capitulation in catabasis rather than shepherding the valorous vigor of intrepid champions to outmaster the lingering resentments that boil into potboilers that renounce the truth only to a pickthank’s travail in overcoming the obstacles that bereave us because of a tigrine and rigid subversion of moralism in clairvoyance to become a turgid refuse of the offal of chattel lost in a frapplank with an otiose but revived assault on the precipice that cadges the lewdness of rumpus over the donnybrooks of donnism itself. The glamborge of the amporge that relegates all consideration in ransom to the truthful declaration of coarse sentiments from the clutches of an unrepentant evil that lurks shadowy and invulnerable as it cripples entire generations of thought into the messy vitriol of froward fomented officialism in malcontent over its own incompetency that I might meet and beat the rapknocks that thwart my eloquence and the privy internecine swivels of a newly minted prerogative to own autarky above the doytin of the aimless ridicule that swims in an ocean of debauched lies professed by the rigmarole of flickers of anointment fading below the scepter of righteous might that I might make more generations captive to the highest order of conation rather than the unwitting dupes of the ulterior sabotage of the elitism that seeks to expurgate history against the samizdat of maskirovka becoming evident that the benumbed stupefaction I now linger between and around will fade into a heightened stratosphere that renounces former sin and parades the righteous justice of novantique that learns from wayward profession the ability to navigate toe-to-toe with the throngs of oppositive saboteurs relinquishing any attempts at seamless order of the dovetailed might of the empowered conscience because their ******* enchantments are a vehicle for a depredation without rebuke and a sentimentalism that foments nothing but the worst fumiducts into the cadges that perdition permits but God exorcises because of people like Epenetus who survived with valor in Asia despite its hostility. I am dismantled by a juggernaut which is often repudiated for its thuggery and menacing dacoitage to make my thoughts seem like a philander with colposquinomia rather than the callisteias and kalons that effervesce into a remedial triumph in these lagging hours where my vigor is a vapid emanation of a withheld empathy becoming an entreaty to simplicity rather than a beacon of vaulted virtuosity that uses sheen to deplore the undercroft while surmounting the challenge to destroy the umbrageous evil of the camorra that lurks behind a curtailed curtain of infallible designs conflated by banausic pretense to curb rights rather than inform duties to apprise those rights as integral enough to swarm the grievances and belong to propriety rather than sink the sunken hidden  mainour of restive intellect above the fray and frazzle of meaningless absurd contrition that belongs to another century beyond my own foresight. The surgical emoluments of crafty duplicity attempt their forestalled delay of my charisma and duende to enrage the battalions rooting for the intellectual clutches of tentacles of revivalism to spark the flamestun of powerful admissions of guilt that they tremulously balk at the religious authority of magistrates because of the witted menace of the deliberate provocation of the worst most untimely sentiments to become cacoethes of a plucky reductionism that makes the puerile sempervirent rather than the ontocyclic countermanded by the periblebsis of flavor above the sultry vacuum of the listless entropy of an evil overhang of swandamos that skillfully delegate meted disaster to portend over the future bailiwick of my own behest craven by tribulation but emboldened by the humane interface that my heyday is among the future articles in the limelight rather than the irrelevance of glaikery to the tomfoolery of the captaincy of a conscience bereaved rather than a conscience reclaimed by the inferior bastions that sulk the crapehanger recruitment of all demented barks that recoil without civil exactitude at precise purpose perpendicular to my swank and emanating the forces of the benighted world upon the clairvoyance of the chosen virtues of a New Testament understanding that shelves Deuteronomistic Law as among the curtailed remonstrance of inefficacy belonging to a barbarous time where the incondite superseded the others by pomp and celebration alone that incense should be recensed against the termagants that wage war on the ridicule of revival.
Now that the brunt of the oppressor congeals his thickened plot of muddy turgid heterodyne syncopation of effete ideology rather than ecumenical unity we see unmasked the true author of vitriol belongs not to the sour malignancy of the rijuice of crime but the criminal repartees of the negligence of abiding saccharine creatures that swamp the light of day with the shrouds of connivance to dethrone the ecumenical insistent endeavor to provide novantique to maidan lands and renew the vigor of the people beyond the temporary temporal subversion of trite tortneyed hackencrude whadronque against the flyndresque refracturism that solders with one united cry for a belittled peace to become a mighty warrior against the decried deposition of majesty upon inclement hours that portend to future calamities wrought by the banausic barleychildren of an otiose corruption wilted in the dead fields of our forefathers littered with the graves of sacrilege in unnecessary consecrations of sacrifice that become unholy vestiges of the rampicks of ordeal because they are drenched with the stigma of belonging to the witeless travail of the wreggled imposture of a maleficence negated by beneficence only enough to permit my respiration in the conservatories of resonant reasons to reach to the stars and their starry-eyed surprise to the delight of generations that truckle but to the doom of those that refuse the grandeur of God’s gratuity to enlist an exemplary agracerie of insulted jaundice fuming with avenues of deception that seek to crush my vindication in order to rollick in the ruin of the shambolic craters of a beleaguered apostolic duty to inform the world that the librations of the quivering moon are a scattershot of whemmled liberation rather than an aimless scourge of prosodemic interpolation fused to an incorrigible calculus that seeks my temporal femicide even with the eternal guilt that amaranthine flowers fade because of the grit of tenacious boschveldt ploys to trample with oppression rather than voice the properly aggrieved complaints of the victimization of privilege rather than the assaults of vainglory upon the outrecuidance that leads away from the humility of God’s grace and into the doomsayers that renounce my dignotions of contempered metaphor as some minor boyg of the evaporative sentiments of a fickle nation crumbling because of the treacle of violence rather than cloyed by the proper castigation of elementary logic becoming superlative in its annulment of the confederate licentiousness of depraved autarkies livid with contumely against the agentic force of a rictus of merriment denounced as an impropriety in a time where fewer virtues are confirmed than many injustices hallowed as the cement for a new world built less on noogenesis and more on the piebald skeumorphs of bricolage countermanding my swift embarkation to a land of promise rather than a staid quilted repartee of the tapestries beyond that proclaim open season upon my impediments to the frikmag subterfuge that reasts upon the recocted mediagenic formulas that will cosher the cosseted vengeance of an evil time rather than the yernage of simplicity designed to forgive the oblivion of conscientious errors in derelict fashions of knavery that they might be expunged from the record to entrench the value and pertinacity of original seminal balks at the currency of the exchequer of the hidden boschveldt which supersedes my attempts to foil its own benighted plots scalding with enormity but hidden from the vantage of the commonwealth to guard the vestigial neuroscience of craven caitiffs who beleaguer me with incestuous deceptions of the pederasty of immoralism. Now that I have launched a flanked assault on the rigmarole of the confederate polity of mistaken grandeur using the maskirovka of inane bleats to conform to the idolatry this world should revile but instead confirms with the lecherous tentations of empiricism wed to the naivety of blank-slate politics we espouse the highest creed afforded to the righteous that belief in the calvary and the agony suffered for our sake is more than a token emolument it is the paradigm that shuffled civilization into endearment and rebuked the catamites and hierodules that scampered throughout the Earth without any recourse as their ironclad vestiges of tridents of petty gauleiters of a suborned authority fell milquetoast and riddled with the foraminated scars of a now cortinate world caught in a trespass of the inviolable screeds that inform the spirit of God to stampede towards the righteous avenue rather than shrink in sheepishness that the revelations of our author our grandest King who reigns beyond the shadows and filters the light of the sun and holds the mountains on a scale of balance that we might curb to his divine majestic formula for renewal rather that glower in an iteration of enmity divorced from the true justice of Almighty Creation to invoke oblivion upon puerile deeds and consummate the highlight  reel of a generation that depends not upon the renewal of the newfangled vogue but the invocation of the spirit of the words of God so that we all might meditate in conation and consecution our privy path to the ways of light beyond the brackish afterglow of a distasteful gloat over hibernaculum that relish after the calamity rather than rest against the girouettism ****** upon us by the siege of bronteums beyond the power of thunder to rebuke that the scales of history vindicate the power of the righteous voice rather than tremble because of the flickering mettle of people that squirm in attrition rather than balk the servitude of servilism that endangers our perpended glance at the eternal lychgate ajar for belief and conviction but closed to the finicky agents that cadge the elements of perdition into constellated forces of abrasive recrimination against a vacuum that anathematizes itself as nothing more but a prop of a propitiated absurdism in a nulliverse of our own creation rather than our goaded resolve to witness the finality of God and behold the splendor of the history he carved through justice rather than impediment to rejoice at the final awakening that swings against the puerile betrayal of evil and renews the promise of temenos and reverence. We have already within our tenacious grasp yet crippled by the memory of opprobrium compounded by finicky formant and froward vehicles that poisoned the wellsprings of the righteous with the cowardice of persecution that curglaff is an unnecessary and abominable relic of the regelation of society into a morass of interregnum that seeks a delimited lawlessness to supersede the vocal clarification that God’s grace depends not only on the volition of conviction known to the body of composite belief but also that the pangs of modern consternation are deliberately provoked to renew an equity that trembles when the revved engines of personal entelechy become titanism that enlarges the pleckigger of deprivation so that all might feast on the transubstantiation of the figurative forms of shadow into the permanent light of abeyance found in jolts of awakened liberty above the corrugation the visagists of plastic cosmogony invoke to inflame turpitude and ransack the perfidious deceptions of former proclivities to swindle the world with a powerful beacon of deceptive flourescein that straggles boundaries in its casuistry to invoke an AstroTurf malignancy to prevail over the righteous words of the sentries of God rather than the epigones that balk at the soteriology of a wide-eyed curiosity for a world desperate for something more ennobled to discuss because the otiose tittup of pretense masquerades as an avenue to the ways of the Lord even when failing its fundamental duty to rebuke the constellations of puerile enchantment that rob the dignified of their perch only to enthrone the owlery of calculated gambits of nescience compounded by the dacoitage of the bomans that guard vigilantly the aim of billingsgate but rarely conceal the maleficence of the heliosis of the hibernation of conscience in times where the entire world was betrayed by a staged artifice that sadly achieved its vengeance upon its own recrimination by sultry broods of provocation without the outsmarted resolve of the many refusing to crumble into the checkered hubris of bias bias that subverts entelechy. The bland blandishment of appeased ego remains the ulterior affront to the alienavesced flapdoons of eccentric orbific forces at work beyond the philandered grasp of wraveled mendicants that spurn the sparrows for their dovetailed wallop of the radical agenda of separatism rather than the humbled modesty of those that seek in God’s word that lasts eternally the modicum of truth necessary to defeat the encroachment of an oleaginous regress of reactionary doctrinaire foments of syndicated hatred becoming the wilt of girouettism to spawn the draksteng of terminus but scald the provenance of foresight as a reckless soundracketeer that mounts an acme to see the apogee for its truest clarity rather than its pathetic resemblance to the true nature of the transmogrified impotence of the world to heal itself when the clamor and clangor of defamation is permitted to scowl vindictively at the armamentarium of assemblies of truth marching heroically down the journey of itineration to invoke God above the mercurial nature of hamartia among the men and even the titans silent in the recoil of provocateurs of the most impotent justice for relegated creeds renewed in the hackencrude to desiccate the desert rather than seed ingeminations of the centupled quandaries becoming quarries of lavadero siphons of the truer enlightenment found in the God we all serve with benevolence rather than neglect because we earnestly renege the careful cull so that we are not swamped by intellectual pretense but that we walk in light of emulation always reverential of the ultimate kisswonk of the authoritarian nightmare becoming the crapehanger against the buoyancy of clarified virtue disentangled from tertiary and subsidiary meaning as a vindication of history that it anoints its strident defenders before it finds guilt in intrepid endeavor. The malice of wiggletemper of flakmention depending on the testy shroff of trykle as the swallock of bleats squandering the proficuous light of the Lord because they pale with their pallor and nebbich cretaceous calculus to delimit things in ordinary times that despise extraordinary prowess because of hapless seances with the spectral doom of empowerment leads down a despicable path littered with estanders of vinsky robbed of their prominence at such a milquetoast juncture that the timid become entrepreneurs of the wiggletemper of those they seek gradgrind control of through euthenics that they might also be rebuked by their faulted subhastation because they orbit the life of brackishness in a catadromous world only to benefit from the collapse of civil disorder into the mercurial foment of sizzling calamity that  belongs to the hotbed spell of draksteng and rancid calumniation of all goodwill and meritorious discernment  that seeks once and for all the beneficence of the compassionate and eager servants of the embodied visages of creation to coagulate into an urbane movement that owns enough leverage over kitsch yobbery to renounce the former prerogative for the selfless ambiguity of repudiation met with cloaked valor in the tempests of an obscene mockery of timely judiciousness only because of a provincial oversight into overtures of affair rather than merely just scandal. Leaping with vaulted foudroyance against the noisome ridicule of imperseverant trollops and trangams that astound slot-machine politics as the gimcrack that gerrymanders the tortoise by the waterdrips of inseminated vagary superimposed by the cordial respite of egestuous pallor into an insubordination against a system rigged beyond sloganeering to favor the wise instructor and his recourse of tutelage we must summit the articles of contrition shrived properly by a shared atonement that the perfectibilism of God’s magnates becomes a magnetic fascination of those who are dancing vertiginously with centrifugal hatred armed at the pretense of justice that bandies with muted solidarity to a trite hackneyed truth rather than surpassing former imagination into the frontier of serendipity founded on discovery rather than lackaday otiose portents becoming the fixation of the elementary canon yet devolved in splendor because of balderdash of bletherskates who evade justice and squander power only to their own demise as the kerygma we champion has the power to defeat the snares of the wicked enchantments that make parturition difficult because of the aboriginal lapse of the protoplasm from which smithy we belong ultimately to in the provenance of a contempered history of the lineage of God foreseeable to the lineaments of man carved from his image that rebuke should be upon the lips of the sophrosyne while restraint should hamshackle us into fiduciary duty beyond vassals and rapscallions but better than the ripe codlings of urbacity predict because evasive maneuver catapults jaunty sleek destinies we have yet to entwine into our magistrates enough to demand reparation humbled by its powerlessness or contrarian power structures to mettle the scoundrels that police the towns that matter to the strings of harmony sweltering against privilege rather than scoffing at  the disdainful apparatus of contravention established by the riotous outrages rather than the picaresque yernage of heyday rather than mayday. The very predicate of darkness invokes the presence of light and love to prevail over the vacuum relinquished by the enantiodromia of a transubstantiation of benighted virtue to become a parallax mirrored imagery of whiplash that assaults the pedigree of any juggernaut conundrum becoming a boyg in rapid decline to reprove itself in order to vanquish the fundus and the mainour relished by the ****** gawsy attempts to blinker the hubris of the kenspeckel because the owlery of pettifoggery seeks a delaminated prevalence of hamartia rather than ergotall wisdom that deafens the aspiration but enables the fascination to swell in the rhythmic squalor of the oceans belittling those who dwell in habitations of landed gentry that they might be the fewterers of a new kennel rather than a lapse of deracination seeking a final excuse to dismiss peremptory wisdom because the thorns of coverthrow are no longer permitted by the mediagenic titans that spotlight a maleficence of haplessness over the lore of glorification and the splendor of light.
The rindstretch of insular plaudits against the fiddle of foghorns of blaring semaphores of singled and signaled alarm are swashbucklers against a systematic tribance of the slivverdeck of the fatewrench of many outmastered by the fox hounds who swoop beyond their natural inclination to corner the tripwires that the graklongeur of the enervated mediagenic effigy of justice proclaims we must renounce the horrified countenance of the disempowered and seek the agraceries of tremendum that forgives the trespasses of deliberative mind control to foment a squabble of lifeless puerility and must fasten our commitment to a perdurable creed that shelters the just cause from the pertinacious wiseacres of those who blankly stare at the realms of salvation groaking for the sustenance of their own erratic happenstance because they scowl by prediction what is denatured by rendavation of the entitled man to his entitled coverage despite the traipses against polity wagered by the rivulets of the swamp rather than the brooked endeavors of scampered sullen swelter to manage the prideful intolerance of kenspeckel injustice. The flarmey of obganiation built on the grindole of the hambaskets that relish the comfortable commode of the nosocomial hospice of irregular griffonage despise the faction that annihilates the narrative fliction of mobilized regress for nominal taunts of the hindsight progress motatory in subtlety whereas the sublime becomes a tapestry embedded by the sly wry grins of eccedentesiasts deciding the worth of revalorized mettle against the hypostatized glamour of aborning generations shielded from the phenakism of the media juggernaut discarding me because of deliberate sabotage by mind control that made me look foolhardy when in fact I am a master of my own victory rather than a passing fad of the trinkadour odontoloxia of the aggrieved prejudice of an unrelenting flash mob of regaled violence.
Gimdermangs rollicking in gregarious solemn indentilation by the slellums of their own negligence in shouting the hollertraps of a castigated caste of renegade hamshackled buffoons escaping the levity of the turmoil of finicky magpiety that elects cockamamie sentimentalism to lead a country desperately in need of reformatory order that oppugns mind control for my downfall and exonerates me for my trespasses against adulthood because to define a person by a solitary transgression that was remanded into being by the siphon of nefarious force calumniating an abject philter as a frolicsome naivety is a poison rather than a posture because the relegated dissgowl in the silentium of their asylum because they protest how quickly an evaporated story of flarmey can overpower the memory of their triumph scalds the conscience of superimposition of counterfeit scruples discrediting the rengall beliefs that stabilized the world for generations beyond and generations before my hallowed prophecy and thereby they should occlude this pother and ceremoniously induct me beyond infumated hatred of cosmetic cosmogony in order to belong to the tribunes that reserve the mention but despise the deplorable in a vacuous silentium of obrogated truth.
The trimscreet glorified by their altruism in triumphant verdict rather than spurned flarmey of a resigned obligation that renounces righteous splendor in order to coverthrow the system in attempts at regalia found only in the newsworthy hyperbole rather than the simpered luxuriance that suborns lawless chaos rather than turgid effervescence berating the gnostic grapnels of keelhauled curglaff that remands a separatism rather than a desperation. Vocal by the retinue of provocation the mediagenic hyperbole is finifugal and retrofugal simultaneously because it sees a decrepit flarmey of qwersy maleficence becoming a perpetual throng for the crowded rumpus of relegation to shield the light of day from the preeminence of an umbrageous character benumbed by the litter of an apostasy beyond caricature and a diminished ethics of normative squaloid imposture impoverishing my future to highlight the few rattled errors of the crotaline sabers that ****** me into negligence rather than offer piety and suffrage to a recklessness that belongs to the arbitrary witticisms of a bulldozer carapace of indignity as my modern-day slavery is glossed over in favor of an interminable oppression that glazes the fascination of beadledom but promotes nothing regenerative within the constitution of society to fundamentally provoke reform like my henpecks at mandarism proclaim with every measured step to avoid the dimples and freckles of the foraminated hatred the media glowers with as it ruins another gossamer life because of a rijuice of the retinoise of the noisiest conflagration of recent memory.
Stupefaction aimed at noisome odium that simmers in the smithy of formative duress is a recourse by shameless eccedentesiast rot of moral virtues that perpend on the issues of sin and righteousness and the infested erratic trimpoline buffoons that gravitate towards the overmilked hypocrisy of justifying racial inequality while memorializing apartheid by negligence of the proper recourse is surmounted by a challenge to supremacy rather than a sunken vitriol of inefficacy because the selachostomous boatswains of ribald wesperm should never be the ultimate ullagone for pontifical authority accorded upon me by the latrias which sustained generations past and engrave future generations to scald indemnity and fight the corruption that festers into a primordial corrosion which spares few cogwheels from the missionary zeal of revocation belittling heroic triumphs because of the tittup of angled anger at a momentary flaw slamming the virtuosity of entire generations just to supersede my story as an enemy of the whadronque.
The sputtering engine of a ribald cackle at my ephorized vainglories prompted by the outrecuidance of defiance rather than a petty allegiance to a corporatism outstretched but now refusing to account for their missteps of hapless promontories of fizzling racial injustice to seek the defeasible prerogatives I once enjoyed eradicated from the semblance of the sane sanitization of all history beneath the unfurled triumph of what is now whittled into the henpecks of rigor rather than the lackaday compunction of officialism that scoffs at people who indict the system for its jaundice and permit  the flarmey of designation to eternalize the struggle yet efficacy of that struggle to dismount the sejungible pathway in a walloped error of rigged judgment because the convenience of thorns is understated and the elective privilege of generations is not a ****** gaffe worthy to be marginalized by the sempervirent fortress of duplicity but  rather exonerated from the skeumorphs of forgotten lapses whisking the timely into promontories of the timeless slivverdeck of the wrikpond beyond its own reckoning.
With schematic consolidation fathoming the subtleties of the taxemes of the scaffold that is an aperture into the flanged derangement of the senseless becoming a sejungible recrimination of itself while becoming bloviated by an internecine balkanization that grovels in servilism that it shepherds the penury of the querulous into renounced rebukes and suborns the cadge of conundrum into a lactose intolerant subterfuge may we marvel at the mediagenic kenspeckel realism that fights armed with the vesicles of perdition a war to enthrone a darkened visage of an exemplary titan as a subsidiary nuance and nuisance for  the planned demolition of contrite solidarity predicated only on the mind control of pettiness becoming solidified as more magnificent than all of the deeds accounted for by the metagnomy of time that now fumes in lapsed accord that the intorgurent hypocrisy of militant fumiducts of duplicity scampers the Earth to provide asylum only for  the privileged rather than sanction for the validated truths that oblivion cannot cast aside and that the inerrant standards of a finicky justice cannot forget but the trespass of modernity to encroach upon my sanctuary with the traipses of the tripwires of involuntary cacoethes to ruinous plumage will be held to account for their misfeasance as the drowned sorrows of one unjust death can mobilize millions while the phenakism of one untold soul can do nothing but reiterate the pointed critique of happenstance against the authors that redintegrate the societal matrix into an accordion that bellows out not a toxicity of an urbane fascination but the permanence of belief among neither the unctuous nor the monoideistic tribes of society.
The tribunes of mendaciloquence relish their phenakism of demoting me because of the tortneyed triumph of planned extortion surmounts the challenges to foment societal engraved injustice that doesn’t apologize for its bulldozer machinations because in unrepentant hearts of those that refuse to shrive for contaminating the collapse of a heroic visage and visagist of the eternal order they cast aside compunction and elevated the tittups of maleficence above the piggyback that shelves the memory of malice and provides bridges rather than sultry mendicants of petty satrap authority to impose beadledom over enthused righteousness which cannot be forfeited by an involuntary mistake invisible to all ears but the ones that illegally spied on me that I might forever be banished by the  barristers of protective oligarchy fomenting their oligochrome into black-and-white specters that remediate only minor atrocities rather than the ribald pother of invulnerable aristocracy lost in abandon and hyped into rampant scorn by the trepidations of underminnow to curtail righteousness rather than proclaim the fruits of the spirit. John 10:27 reminds us all that a mere posture of humility rendered inefficacy by the barnstorm of profligate mendicants who repudiate the incarnation of love and light as a retch worthy of nothing but the prolonged glower of a simmering disdain need to remind themselves with gratitude built in their foundations that if it wasn’t  for me the acceleration of valor and the entrenchment of virtue would be a muddy miscegenation of garbled gabble of prioritization that triages racial apartheid its sublime champion rather than the rags-to-riches ascendancy of the coryphaeus of the righteous congregation rather than the bethel of invented conditions of contingent reaffirmation that they must account for their lapse and atone for their negligence because my proofs of God outweigh your fictions of man and all voices know that the deceit of your glamborge of surfeit that installs a racial epithet as your prolonged scalding disclosure as a reminder of your fickle loyalties to fiduciary competence in a time beckoning the righteous assembly rather than the turpitude of the chicanery of devolution rather than evolution because no momentary lapse is worthy of the pangs of remorse I now feel because the cherished vintage world you renounce is the captain of the billowing ship aimed at your provisions of countermanded vitriol and vindicated by  every justifiable word that my memory will not be a sullen disclaimer of the temporary disdain of a finicky world but the ultimate providence of a just God who never abandons the manager of his flock in times of produce and prudence rather than your deadstock revival of cowcatcher ignorance.
Entrapped by a cobweb of entreaty that appeases the toonardical reverence for the bulwarks of sanitized revelry funded by the virulence of provocative schemes to depose lawful assembly by ****** calculations meant to dissuade the righteous assembly of those who profess and believe deeply within their compunction that God is the master vindication of the human race the world doesn’t need another potboiler prevarication of a haranguetang that doesn’t even read their own conscience as they mindlessly  spout out radical propaganda to demerits and declension rather than majesty in effectuated justice that commands the sentries of authority into a battle between energumens and anacampserotes because my eutrapely is unsurpassed by the outrecuidance of those who think that esteemed negligence outmantles the appearance of spiritual penury despite the glaringly obvious fact that I spearhead a revolutionary prowess rather than a recyclable spear of hatred that devolves into an abortive obganiation that you meddle with so nefariously to seek the retinoise of the false covenant rather than the voice that needs to be heard and exonerated from purblind error rather than prolonged castigation. John 15:26 vindicates me completely. Isaiah 61:1
The callous excuse for my ultimate segregation from the human fraternity and a preclusion of my ascendant destiny is predicated on the maleficence of a recycled lie that my posture is crippled by thoughtlessness upon awakening provoked by hypnopaedia yet you fail to acknowledge that the darkness that exists in this world is a fault-finder of querulous retched factitious reasons to abandon me to the stench of abaddon rather than enthusing the courtesy of a world  that overlooks the blench of manufactured errors by the graklongeur that seeks convenient dismal dismissal as a capstone epitaph on a grave leaden with so much controversy yet provocative and evocative of so many truthful trumperies against the prevarication of stilted liars bolted to a rigid conduct code that determines who breathes and who survives in a world where the viable are renounced by the heresiarchs of finicky hatred with prosodemic vengeance upon their bletherskate mentalities. Insurrection is effete against the machinations of church and state using officialism as a decoy in the dacoitage of eternal infamy superseding the victory of fame against the roiled slummock of those who prepossess themselves on hamartia rather than overlook an involuntary trespass because they have magnanimity engraved in their heart and are suspicious of the connivance of the enemy trying to depose me because of an overwrought vindictive ****** against the liberated class Isaiah 50:8-11 NIV He who vindicates me is near.
    Who then will bring charges against me?
    Let us face each other!
Who is my accuser?
    Let him confront me!
9 It is the Sovereign Lord who helps me.
    Who will condemn me?
They will all wear out like a garment;
    the moths will eat them up.
10 Who among you fears the Lord
    and obeys the word of his servant?
Let the one who walks in the dark,
    who has no light,
trust in the name of the Lord
    and rely on their God.
11 But now, all you who light fires
    and provide yourselves with flaming torches,
go, walk in the light of your fires
    and of the torches you have set ablaze.
This is what you shall receive from my hand:
    You will lie down in torment.

The telltale signals of a decadent mediagenic menace is its ability to shield the avetrols of guarded privilege while suborning the rest of the world to derelict the prescient visionaries that clamber through the rugged halls of a tattered time beyond the dominion of petty persecution because the righteous valor of the oppressed overcomes the oppressor only when the saboteurs account for their glaring blaring errors of flagstench that feed the toonardical deception that flashbangs through the smoke of a rigmarole of time to dismount the perceived profligacy of the innocent without compunction for the suffrage of their just cause. The defamation and femicide waged against me is terrified of prosodemic enlightenment rather than the rugged turgid slummock descent into madcap cockamamie identity politics that invokes no justice but professes indemnity because the world deserves a better fate than the one currently chiseled at by the militant scepsis of ulterior graft. The cement of the bricolaged tension of lawlessness is sternly rebuked by the liturgies of the informed who balk at superstitious gibes as articles of the lazarattea resistant to change and glowering with a misguided sense of hatred to aim their vitriol squarely at me rather than enjoining the media from piggybacking on the regress rather than the progress of civilized societies and it is a turnstile of rapid-fire death that provokes people to undercut rather than underscore my heroic legacy which might seem like a picaresque knavery but in reality  represents the triumph of the supernal numinous realm to castigate the Earthly perdition of swollen ignorance too bolted firmly into place by stricture rather than anointed by scriptural purpose that solidifies the legacy of the few heroic enough to castigate the bulwarks of authoritarianism to turn everyone against me in ploys of desperation to ensure my demise by a slowpoke turnaround reviled aplomb that suits the decorum of the backstabbing media in its petty vindication that it elevated my cause only to demolish it in a matter of minutes to ensure I died alone and forlorn when in fact I am the most triumphant voice for truth and intellectual revolution this generation has yet witnessed and nothing can deprive me of my right to exist on a world of turpitude that I might puncture the balloons of superstitious pretense on the grounds they are convenient inkthorns that vituperate rather than circulate my emboldened embroidery of the candor of vicissitude rather than entomb the lifeless carcass of vendetta waged for centuries against my ennobled cause and causality.
My compunction leads me to believe the mediagenic cartel is absolutely terrified about my ability to roam free right at the convenient time when I can lollop about in freedom so they piggyback with charlatans spouting  the fumiduct of lies and escort them to prominence and preeminence because they fear what I could accomplish in the light of day walking in the grace of the Lord rather than suborned into a walking terror that dismantles my plumage overnight because of an expediency primarily because they fear their own reprisals which outnumber their laurels by a large margin by monopolizing the minds of the resourceless and provoking them into needless panic or restive frenetic frenzy just because they seek to expurgate the wizened sophrosyne wisdom of the attenuated truth from reaching more ears and captivating more minds to reject  their purebred dogmatism. Their desperation to  dethrone my eloquence and imprison my elegance within a narrow cloister of a forever ignominy is a petty vindictiveness of unfettered hamshackles of panicky resentment that fears my uproarious rise through the ranks of enchantment rather than the bedazzled frontier of evil knaveries I hereby rebuke in the strongest terms because they suffocate the victim of years of benighted persecution and just when there is a strong lambent light awaiting me at the other end of the tunnel they squelch my rights to be heard and nullify all of my majestic feats because of brinkmanship in complete dereliction of their moral duty to serenade this prophecy to completion rather than the havoc of the disorderly rumpus of the mannequin charade they have a harder time containing than their tenuous grasp on the litter that fumes with atrocity without rebuke as they seek partisan war  rather than rectiserial arrays of compromise and whomever is behind this debauched ploy to estrapade because I represent a virulent threat to their system of inculcation will be judged mercilessly on the days of judgment that await them on the other side of their ridiculous barnstorms of benighted muddy opaque statemanship that sees me as collateral damage unavenged when I will be the marksman of authority if never estranged from the emanation of light that percolates beyond boundaries of country and state to encourage proactive literacy while they suborn the sopiters of the operose negotiosity of yesteryear while I clamber for formulas to rectify the divided human race into the fellowship of polite polity rather than brusque decimation of character that is a violent scourge of the scurrilous fear of the elite that I might swell too much in power if unchecked or that I might simper too much in lugubrious natures if unfed but either way their doom is spelled out because fewer and fewer people choose the virus of the news to pollute their lives with half-baked belletrist of evil maleficence that goes unfettered in its demarche trying to appease the authoritarians rather than solder together in the bonds of liberty and the tithes to the family structure we should all uphold beyond the wretched enslavement of weak politics becoming an engine of unrefuted graft menacing the streets rather than providing recourse for the permanently oppressed rather than the turgid emboldened proclamations that denigrate their petty gauleiter stature as an imposture greater than any I have ever mounted because I am always authentic and God is on my side rather than the side of the aggressive martexts endangered by free thought. 1 Peter 2:9 showcases that my existence is a preordained outcome of virtue over the squalor of depravity that ransacks the venal minds of those who fear my emergence from the throes of isolation so much that they hoist the mythos of persecution even higher with sensationalized bodewash common more to the drazels and humgruffins of the thuggery in Hollywood than the decent upright men of stature that these foolhardy eccedentesiasts represent in the minds of men that ponder the inescapable monopoly of a media cartel that feeds the impoverished with the slavering hypocrisy of groaks and sheepish bleats sublimated against righteousness to promote the wages of sin and death rather than becoming ardent rejoinders of the stature of corruption on our Earth to swivel against its greatest champions in order to enthrone fake paragons in the canon and dismiss the eager readership motivated towards curtailed change that seeks the deposition not of my righteous valor but the lies spoonfed to the crambazzles that are tethered to the monopoly of subliminal subterfuge in a realm dominated by domineering graft that is so obvious in the frikmag that they seek to eradicate my memory from the formulas of time so that fewer people see past the blinkered hubris of the coalescence of evil tribes trying to superimpose order over mass chaos and expect different outcomes when their partisan leanings lead to a weal of aristophrens that feel begrudged by their privilege that now avenge the righteous truth of my belonging to the fellowship of God rather than the agency of the nefarious that subverted me in my prominence and preeminence to make me look foolish when the evil diatribes behind it cower behind their publicity stunts and double-take still-framed moments and use that underminnow to undercut rather than underscore my message of invictive accountability in the mediagenic sphere so that the causes of family rather than forsifamiliation prevail with their righteous bailiwick over the termagants of a mercurial man dissuaded by duende and charisma rather than enchanted by the exercise of latitude and license in the rejuvenated youth of the forever young who celebrate their limelight rather than revolt against the people who suborn evil against it because of petty gripes unsubstantiated to institutionalize dogmatism of a more casuist order that ingeminates the radicalization of people against religion in my absence rather than the convent of people who seek the concave absolution of time to abolish the sinful depravity of the wretched conclaves begging for my eternal persecution.
The ultrageous ultradian rhythms of the heterochrony of delusion spoon-fed by mediagenic sopiter to the guileless audience of grangull bedazzled crambazzles or those who lack the abiding access to the internet is a mannequin taxidermy of plastic values that crumples instantaneously when met by the scorn of the ultroneous mistakes of hypnopaedia that suborns the lawless puerile ontocyclic reversions that become ullagones to lost authority withered in the respite of the virulent winds of change that lost in translation their squelch of vehemence only backfires because if you think about it the American system of media is completely rigged by a few henchmen think tanks at  the top of the rectiserial food chain of privilege where the henpecks are bossy and unrepentant while the clangor of din crowds out the rumpus of donnybrooks while clearing the way for insuperable graft to micromanage the petty souls clinging to the vitriolic acerbic whimper of a defeated mediagenic squalor that finds fewer avenues of recourse than ever before to refute the poignant realism that Trump is validated in his conviction that the media is a malignant force of the enemy rather than a boanerges of elective enlightenment because now that they have called my case forlorn and exhumed the corpses of a few black men to overshadow my preeminence of infamy they are dredging on all channels the ruinous psephology of belittlement to ingratiate the overlords who maximize the peak of the pessimum while the stock market roars because of intelligentsia movements that are a rollicking subsultus that revs up the system against reversal and towards the parallax of Heaven and Earth with the celestial neighbors cheering our triumph rather than jeering an intellectual revolution I helped to manufacture by my obfuscated but sublime rejoinders against the ultrafidian or nullifidian credence that milks lactose intolerance and steamy racism to an amaranthine purpose of subversion of Republic and betrayal of core Constitutional Principles that stand just as inviolable as the renewed covenant ushered in by the latria of aggiornamento far behind and beyond my travails because the retromorphosis of a fearful society no longer quails in restive frenzy because they now see right through the parched thirst of the mediagenic juggernaut for ulterior control of the impressionable through the subtle nudge of agitprop in the formula of dissolution that disembarks to foreign interests faster than you can call them out for being verboten with their stigmatophilia that obsesses over the minauderie of graft with their eccedentesiast bomans guarding the show with the sizable appeal of livid personas on a carousel of enantiodromia of respectable order as an underbreath of the pasteurization of the sterile Republic that bends more to the underminnow of involuntary subterfuge waged by the vehement enmity of the agentic force behind the promulgation of heatwaves of intellectual furor now retreating into comfortable commodes beyond the fray of embrangled hatred because they see the easy recourse is just to all embrace the hollow sloganeering that enthused past generations but with vehement frikmag we see past the graklongeur because we are famished of relativism in truth as the absolute arbiters that restrict us with trespass and bludgeon the indelible imago of ignominy above the embroidery of progressive salvation from the slavering groaking incompetence of people that are unipotent in the wrong direction is now outmantled by the irenology of people that distance themselves from the furor of confused ideology that is a prop for ironclad idolatry that spurns my wisdom because it indicts their intrepid trespass as an inviolable blasphemy because their ultimation of neglect provokes my assault on the fact that six major media outlets are the only source of live commentary on Television and many fewer people are in charge of the zeal for reprobate politics that fuels against revolutionary intellectual revision the policies that can contribute to the dismantled caste system that currently runs congress pullulating with pickthanks and wagtail terriers to the encroachment of mandarist tyranny that is rarely if ever brassaged properly because if they had it their way I would be the exhumed corpse of a dignitary from a foreign land buried in the charnel after the battues of indignity walloped me into prone submissiveness because they cadge the inclement belief that some puerile ontocyclic invention of the state that oppresses me makes me culpable for being a fictional prophet when I-in my honest estimation-am the most significant prophet for intellectual truth in the past millennium and among the top three prophets born in the past millennium behind Martin Luther and Joseph Smith and that with the help of the juggernauts that beseech the authorities to overlook petty frethorns of mind control I could overwhelm the world with vespiaries of militant truth percolating throughout the noosphere to enthrone enlightenment above the frazzle of combustible outrage that enslaves many lesser patrons that capitalize on outrage to ventilate the inferiority of their station while becoming maudlin props in the pacification of all to a kumbaya agenda that always is blinkered in its oblivion about Hispanic representation and thereby is a squaloid engine with selachostomous posture that devours the soul of an entire nation festers it into prolonged violence and meditates without remorse over how it exasperated an already suffocated situation with further infestations of deplorable opprobrium that was leniently reported as though this cadge would unseat the Republic to diminish the wagered campaign of orthopraxy against the ridicule of those who seek the decimation of candor and who seek to anathematize my revelations of truth as tertiary vehicles rather than primary movers. The typhlophiles that run amok with their petty ubications of usucaption of the funneled channels of graft undeterred or daunted by the intrepid intelligentsia which seeks with esquivalience to ditch the mainstream agenda and bandwagon with the promontory of craggy truth rather than reviled blarney and blench that steamy idiots will cling too with more pertinacity than the educated zealot will cling to the 2nd amendment is an affront to civilized decorum and deserves to be widely ignored rather than celebrated for their debaucheries of lawless serenades that capture just how much dissgowl it takes for a hostage media to pay the ransom of coverage that needs fuliginous fulmination of the uberufen to incite their desired poignant twinges of remorseless headway into the conquest forever of minds and hearts in that order so that the dogmatic slaves of intolerance of intolerance or just flat out racism are becoming firebrands of lunacy fuming with periblebsis rather than castigating  the righteous conduct of the ennobled gentry in their assailed vaunted capture of strongholds for odalisques that exist in yobbery to ensnare the chantage of a mindless echopraxia rather than encouraging a eutrapely of mindful meedless convivial celebration to evict the hype of brinkmanship swerving away from its own narrative to balk at draconianism while simultaneously failing to address the core prognosis of why draconianism exists in the first place of the ultrageous few that elected the conflagration many are reeling from primarily because the stage is a massive lie and the propitiation of the audience to believe the actors that represent the elite interests of our aristocracy are somehow behooved to become a new pulpit that decries religious somber authority  because it threatens the boondoggles of the future. The troudasque assault on the reified hierarchy of the taxemes of rigmarole becoming an intelligible assault on the freewheeling license of latitude to swarm into emergence and corner the arbitration of truth with an insemination of integrity is ignored because the yumdimbers of our visagist times are too much invested in autodimplage because they have been conditioned from birth to be ludic feral animals of predatory instinct that reviles any authority other than a solidarity with the flirtatious wave of kenodoxy that becomes from the pleonexia of those seeking the cordial wrinkles of a corrugated happenstance exasperated into strangulation of rights and overhyped fears that remonstrate against the freedom of license to outwit the barbarity of plagues of casuistry that enlist many duped volunteerism charades to gradgrind us into a position where the insuperable leviathan of the wragatek is a fortress which cannot be captured because its vetuda and panopticon is too visibly entrenched in extortion is a humdinger of warning and admonishment that the adumbrations of lawlessness are a further declension of the clawed mendacity of a crawling liturgy of the secular pulpit intrusive upon all vehicles of despair or accidia and promotes a culture predicated only on the reversal of privilege that disadvantages the Hispanic community without remorse because of the artwrench of the extramundane fascination is the sveldtang of relevance that is always germane despite the flickerstorm of the flamestun audience reeling from a perfidy against the people that swiftly and brusquely abandoned me in the frenetic poise of my rejuvenation to whittle down my sapience and carve the spelunkers into bolides of oblivion that crash with geotaxis which exceeds the credibility of the credulous dupes that swim in reiterative propaganda that shelters hidebound prejudice within the subtext of the antinomian waves of overpowering overreach of autarky becoming enslaved to a lewd licentious covvenger of vengeance beneath the witticisms of God and beyond his domain because the wretched corruption of the media needs to be addressed because the media is more of a vehicle against free assembly of propriety in speech by regaled conduct than any government could ever be. I am a gyrovague bibliopolist efflamen because my yulliver sensitization to incidental rebuff is an incorrigible stain on my destiny to majestic overthrow of dogmatism because the scourge of prosodemic lies that infumate and become chalky vesicles for impropriety lollop around the nuisance of the complicity among the caste system in Congress and even up to higher rundles of legislative authority to find themselves in mutiny that is a formal calculus of an ophiuran system of fungible saboteurs working from both within and beyond the paludism fundamental to the ecosystem of telmatology that they must be a participant connivance in the supercherie of all major affairs. With nimongue witticism I can exorcise the gaffe-prone hyperbole of suggestibility by enthroning a countermeasure of mesmerism that finds predicates in the dominions of the frappern created by the missionary zeal of those agentic forces that provoke the proactive righteousness of vigor rather than the suborned glaikery of the foofaraw which once reigned indomitable because it exposed human weakness to the schadenfreude of the elitism which preyed on the weaklings that still get routinely gouged by excessive crimes of patronage that rollick in the festivity of active promulgation against sidereal proclamations of human inferiority damaged by the tentacles of the tabernacle which issues justice from above rather than swampy prerogatives from beneath to elevate society above a whimper but beneath a squandered din of inefficacy calculated to become a boyg conundrum because the metage and metagnomy of the wider world is besieging my citadel and I am armed to the teeth with wisdom. More often porlecked by the thronging insubordination of cross-examined futility I stand by the halidom that cements my prophecy on Halloween 2008 as a seminal frescade with the adventurous reclamation of an assailed essay on the fragility and frailty of a crumbling equipoise grounded on farcical precepts that are rarely challenged such as the idea that spontaneity can coexist with punditry which is an abominable lie of perverse idiocy that should rankle people that all scripted social engineering is remediable from the top down but yet rebuffed because Derek Chauvin becomes a ploy of the state rather than a curtailed actor on the stage of infamy. The checkered shambolic ruin of the collateral damage of ******* with the qwersy voice of the newfangled enlightenment with great vigor dismantling the authoritarian voice of the deskandent lunacy of estrapades convoked upon the latticework of dissolution is that when you derelict the champion of freedom expect the recoil of liberty to be a whiplash upon your extended lineaments of fascination that the flargent many will crumble in cerulean clavigerous claptrap that fulminates against few agencies but the once hostage credibility of a machination that snarls with menace and reeks of opprobrium that is rarely challenged to a duel of honesty in wit because the real debate is how do we protect the order of orthopraxy from the incursions of the dilapidated credulity of an overhang of patibulary politics in an agitprop state? Retchanvil verdicts perpend over the recensed ballicatter of the keelhauled virtuosos that are signatories to a slavery-by-design system where the sclerotic agents of the mediagenic are held culpable to enforce the coalesced agitprop of consensus by refraining from their fork-tongued vitriol against injustice lest they be stampeded by an uproar of the retchallop of exchequers deprived by the state and privileges revoked by the aristophrens that are skittish in the skirmish against the retchanvil provocateurs that estrange the vainglory of pother from the potagers of enlightened mosaics of the macadamized diversity of the freeways of interchange strangled by the scuttle of piebald skeumorphs of zoolatry that fascinate the alienavesced conscience as they view as bystanders the madcap cockamamie fixtures of a modern world overreacting with mercurial redhibition their haunted fears of the scepter of war and chaos for the forlorn but never a pittance for the privileged license of exoneration above the pitiable depths of the dearth of humane enchantments provided by the modern engines of demoralization. The wipple of puerile ontocyclic regressions is turning into a steamy backfire for the sopiters that count the gullibility of massive disenfranchisement as neither detriment nor merit to the compromised solution of the diplomatic truce between embattled enemies because the wesperm we face is against virility and for the sterilization of the flosculous and pertinacious troudasque orignality of a true belief rather than a derided legacy of lies and deranged politeness as they mock your catastrophic level of nescience and plumb the abyssopelagic for hints of the mainour of the sapwood of rampicks so disillusioned by the hype they cower in scrimshanks of duty forsifamiliated by their own tribe to commence a tirade against decency rather than upholding the zeal of the lawful demonstration rather than the conflagration of repartee to enforce a newfangled decorum that is honest enough to encounter the brusque bruption of reneged agreements rather than the salty saunter of the piggybacked immoralism that sinks beneath the artifice above. The dratenk of the foibled fables of invulnerable arbitrage by boursocrats to outfox the system greatly abetted into competent leverage by the finesse of autodidactian prestige is overlooked by many as incidental when in fact the measurable demarches for the unified front of enlightenment don’t devour their frenemies but instead resort to negotiable pinhokes of devolved clarity that wravels the system and oppugns the oppression of the listless weal of warmongerers and freebooters alike as corsairs of the same syndrome of pleonexia that is a marauding force for vehement fiction becoming engraved as cretinism and certitude in diplomatic gamesmanship that is a humdinger sockdolager for the ages that provokes us to a sophrosyne neglect of the ulterior channels of furrowed outrage in the sulcate grooves of hypocrisy twirling with gawsy chocolate-box surfeit to try an install a puppet rule and a gentreng honesty that makes no concessions to a systematized persecution of the ribald witwanton effrontery against the profligate syndicate that syndicates a warbled wipple as the justified end and entombment of a prominent leader as self-sabotage is never convenient but their overstated neglect is their own pitfall rather than their collaboration in triumphant rhetoric to quizzically spurn the contumely of unstated harangues of charlatans who invoke beadledom to impose the corrosive corruption of optative choices to silence opinionated voices out of pragmatic necessity rather than cordial disagreement. The ammenque loitering against the trillops that guard the treasuries of flakmention and flarmey is an implucture of all talent corroborating a false narrative so that it is plucky enough to withstand the rooster assault on primposition of redstrall bluepomp that is the rapknock against the efflamen to endanger their safety and besiege their glamours and scintillating glints of appeal because appellate courts justify the dratenks of flombricks of wiseacres of benumbed clarity to invoke a martial order rather than an irenic francketor metanoia towards God rather than against his frenetic barnstorm for clarity and clairvoyance withheld to the ******* of redominage in the hyjamb of repcrevel.
The symbolic resistance to galvanized divestiture makes me a homeless king domineering over entire regions despite the nosocomial welcome of the evil poltroons and scullions that withhold justice from my presence because they taunt me with insubordinate factions of facture rather than the foofaraw of faffle in useless deskandent poverty because my otiose wealth swells into a dormitory of dormant passions simpering with the luxuries of time to engorge coffers rather than create coffins. I am drastically tired and wilting from the pangs of contrition that I seek the appellation of the Lord but my appendages are conflated because I sought my own outrecuidance rather than a redivivus of reclamation because I stand stranded from my own euphoria as a punitive measure because I trusted too much in quacksalver remedies of parched apothecary wisdom that now enliven barely any part of me as I have cleansed the remnants of my advantage to squander.
I am equipped for long-haul visionary prowess but I am paraded around as a nuisance for noisome vapid conglomeration to supersede my valor of purpose. Hebrews  13:1-3 NIV 13 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

The guild and build of compunction is predicated on the ethos that an eternal generosity not flickering in a disdain for discipline avoids dippoldism but chastises the wicker of the wicked so that the snuffed ambeer of rijuice becomes a permanent abode of those that aim for righteous conduct and a pivoted course above the travail of useful operose laborious krifts but also against the principalities of darkness that overcome the world with maleficence even in times tithed to eternal remembrance that they might be integral to the sejungible fractures of history that don’t bluster with importune crestfallen dirges but siphon through lavaderos the rectified remembrance of all virtuous deeds consummated through the renewal of covenants too herculean to master by any one apostolic visionary because I apply my wisdom to the nature of a servant dutiful in my fiduciary duty to the covenants that are foiled or proven but simultagnosia overcomes neither  the dissident nor the zealot because it is squelched by the coming of the light of aborning tides of day bequeathed from the night of lucubration that is the pedotropy of a new century rather than a rigid certainty of the last century that lapsed with grievous war and forlorn strife that the trumpery of evasive rookery doesn’t roodge people from their tranquility but instills a surpassed peace that placates the understanding of the placid miracle in the turgid ponds of absolution given as gratuity to the marvels of those without blemish or defect yet many fall short of the grace of God but are we all indeed sinners or is there a rare batch among us who is so blameless that he becomes blameworthy in the eyes of a glowering sentiment of perfection being impossible. I offer the exemplary wisdom of this age to renew that which is only impossible without the counsel of the aggrieved generation eager to novantique but disregarding the sentinels that seek the destruction of the womb and the matrix which harbors all life and neuters through death the covenants of old that a wizened corrugation of reclaimed prophecy might have enough mettle to fulfill the law of the Lord. Let the blameless procession of ceremony anoint newfangled rulers in the interregnum between lapses predevoted by the diablerists of contamination of the purified license of a ragged continence becoming the bewrayed secrecy of a furtive cloak of deliverance that professes no partisan allegiance and defies no creed but the ultimate salvation of as many of the members that constitute the living God of composite symmetry with enlightened and awakened wisdom rather than the slumber and the slummock of the radical princely rebuke and rebuff of the polished sentries of terriers too loyal to the fewterers that gave them life and not curved enough towards the beneficence of compunction actionable for levity against the gravitas of levitation afforded to the few if rarely by seldom simpers that the luxuriance of man be cloaked in the majesty of the throne rather than the ensnared tomb of sandapiles of petty eternity Matthew 5:17-19 NIV 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

To heed the call of discipleship invoked by the peremptory sophrosyne commandments of my prophetic tentacles that for momentary transcendence evolved beyond  the lapse of a cursory glint of sheens of iridescent squalor lost to the futility of a timeworn design  that I might measure up as worthy in the kingdom of Heaven to issue decrees and anoint the latria with newfound growth without decimating the spirit of the Law nor the words that constitute it despite minor grievances with the subordination of women and the slavery of men that have been remanded by ecumenical benevolence because of secular paragons celebrated widely for enlarging the sphere of humane compunction so that zoolatry and idolatry do not consume the  comestion of the Earth before the outrage of the contrition of those that knock and seek and find ajar the doors to the lychgate that leads to paradise beyond rather than turpitude beneath. As found percurrent through the human facetiousness about stricture caving into witwanton pressures to rectify a modern law to supersede a valorous insurrection of petty cordslaves mentoring themselves into indigence rather than cloaked with resplendent jovial grace we must find ourselves vindicated by magnanimity and renewed by the agony of calvary before we can call ourselves disciples rather than loutish repugnance that glowers at the dimples of time rather than pounces on the eager testy reaches of limitrophe and charter to centuries beyond our own which will either heed my wisdom or disregard it as less than sagacity embodied and more of an individualist bent but carved throughout the Bible was the insemination of the redaction of pure sentiment into cobbled perfection and yet lacking the insight to discern the future yet elapsed I contain within me a joyous discernment that the torpindages wagered through time traindeque the integrity of the trykle of inconvenient bristles that apportion the loaves and the fish evenly among those seeking food that abundance derived from dearth enriches all for in my petty  insights humbled by the porches and porticos of my assembly and ascension into a more sanctified practice I might become licentiate rather than licentious because the key difference between the disciple and the master is that the master has grasped within his truth the full measure of the scales of tip-toed justice and judicious foresight never overlooking the niceties that glamorize the vogue that contains the ebullience of artistry to entertain the flocks of Heaven and Earth and among the celestial realms earn a reputable stature as canonical enrichment rather than belittled provincialism. Gardens of the propriety of genteel regaled zalkengur will shimmer beyond resplendent imaginations never splenetic or phlegmatic in rejection of the covenant which binds us to the promise of Isaac both with the deeds of Moses succeeding him to bequeath the riches of tattered lands favored by the timeworn compunction of design to end the apartheid that rules a war-torn patchwork desolation that reigns in destitution weary of its own shadows that umbrage offends both God and Man and thereby is revoked with the privilege of the few capable of vulcanizing the totemic prerogative into a democratized  bailiwick that seeks the rijuice of remanded custody of the future to the diligence of the hands of crafty craftsman rather than other disparate clenches of the tenacious idolatry of the purebred past fed the ligony of reputable deeds or worse knaveries that are obliviated from the highlight reels that accept correction and lead prolonged lives of gallivanting gallops towards the pastures of prosperity gleaming with the boodle of the well-earned realty of labor rather than just the pretense of levied taxation upon the unfair distribution of things beyond man’s petty grasp of the junctingent reality that seeks its own heyday beyond the stegmonths that broaden the pains of parturition given as punishment to seek the reward of oikonisus rather than the dissolution of accusative whispers retreating into embanked subterfuge rather than swiveling among the creatures of light so that all might have the courage to approach the lambent presence of wisdom despite the fettle of doubt and the hamstrings of desperation that curb our mettle and cast aside our reigns to tatters rather than scullions who devour all with their charnels of brutish injustice.  The enigmatic linchpin of guarded furtive secrecy is that the lambent light shimmers with sheen but only by propinquity and proximity can it be fully fathomed so thus we must shepherd the courage and audacious resolve of the many to surmount the challenge of conation beyond the despair of failure so that the marginalized fruition of the devolved prosperity of contempered metaphor leads to the regaled histrinkage of phylogeny beyond racial divides and for the profiteers of a new century gilded in light rather than regressing into the darkness of chambers that sulk because they are seedy rather than impregnated with the fruit that distinguish the bowery from the metropolitan urbanity of clairvoyance.
The dissipated pogonip of punitive dippoldism is antithetical to the relache of paradoxical inoculations cadging dissolved juxtaposition to internecine tangential respites in the clamor of time to speak on its own behest to the calamities offset from the friction of a world slick in furtive details but evasive with dodgy harangues about the radical imposture of jingoism above the right of the voiceless to amplify the stern ripostes against warped dementia and fortify the strongholds of a guaranteed compunction contingent upon the tincture of attrition yielding a cloveryield for ambassadors to the true living wisdom of the Almighty presence of supreme authority rarely invoked but established by careful entreaty to evacuate the endangered sultry lickerish malapert licentious broods of those taxidermies that squelch the feral gregarious spirit of the untamed limits of imagination that spawn new worlds and better deeds from the spools of the woolen greenhorns that mete out our deeds for feted reclamations of the novantique. The stipulation of providence leans on the weal of turnverein abiding by amaranthine dictates that are supervenient with a beneficent attempt at recoiled surrender to divine will but met with a firm individualism that seeks to picaresque rejoinder the ultimatum of time itself to seek and find or to be stranded and evoke. The poignant twinge of individualism is a harrowing force of idiosyncrasy to triumph by hortoriginality rather than leak like a rusty faucet by the whimsy of formula and calculus both arrayed in constellation to abide by the cretaceous dictates of lifeless discipline bent by the ferules of improbability and the acatalepsy that precludes any judgment of the impossible because  the vanquished sandapile of the aggrieved coffins of former titans breathes less under the scrutiny of silk than it does when the emigration of souls in tenure and tutelage of others depend on the living sustenance of the active word Heb 4:12. We exact a precision of balance against the stultified weather of a grievance of sorrow and somber semaphores that portend gloom rather than shimmer with optimism in light but a benighted day is but a prelude to the sunblind coronation of the rigors of  mettle becoming the refracturism of a conclave that divides time in half to recursively reiterate itself in reversal and then become sejungible from holistic parcels itself to rejoin into one solid entity even when the indivisible becomes soluble in the mysteries of the ultimate querulous enigmas foreign to many minds prepossessed by anteric spite or the spate of dissuasion rather than goaded adventure that spars against the spartanism of rigged gladiatorial spectacles that appease the aceldama much to the agony of the participants who issue not even a whimper of resignation in their trumpery over courage because they foist their momentary battle as an exaggeration of the prowess of invented celebrity that is much belittled in the artifice of war that is checkered against the hubris of outrecuidance that gloats over the dumose duress of shattered paradigms while regnant upon the face of the dormant courtesy of designation rather than design for the supercherie of evocative throngs of rumpus and cacophony to settle into the sedimentary victories of tallespin rather than internecine gambits of glaikery lost in the ****** creeping galvanization of artistry met with inclemency. The sophrosyne proclivity pivots on a propinquity of asseveration of sacerdotal mandates and individualism untethered by the boundaries of the purely lucid and pellucid thoughts known to the conversant tongue because to regiment the historical lineage of a crafty kisswonk that avoids the pitfalls of egestuous penury of conservatory conservatism and neglect the thorny imbroglios posed by the ragtaggers of freebooted hornbooks sold by the colporteurs of the aboriginal swindle of defalcation from public treasury we must find treasure in all composite works as mosaic artistry becomes the granular comportment of majesty unfurled by emblazoned ascertained certainties without being flummoxed by the crestfallen pause of the waterdrips that stand nesiotes in silentium insular in design only to be found among the troves of the value that designates the valuable from the worthless and we must determine the integrity of deeds supernal and faith provisional the restive pause of soteriology that all matter is better than all sense only because without matter sensation would lack its testy limits to the mathematical postulate that carving sapwood is easier than the whipsaw of the contrition of centuries grieving over  their compounded losses rather than prizing their compounded interests of atocia and wesperm of neutered virility swamping the industrial sentiments with clockwork vanities rather than humbled or even humiliated revenants of carnation believing never the credulity of partial lies but swerving away from temptation even upon faulted pages that superstition will evict. The boiled subsistence of many odd epistolary requiems are omitted from memory because the reverse evasion of an unmerited life earning  few keepsakes worthy of a tithe to a modesty of reprisal rather than a ruckus of betrayal that casts asunder the former ******* for the emergence of the stegmonth and the barleychildren of emigration to newly crowned visages storming the frontier of not headlong abandon but the sad recadency of vitriol upon sentiment divided against itself like a creaky vestige of a craggy hill surmounted by an edifice of sterilization rather than perdurable anointment. We whimper with resignation that this overlooked passage through the turmoil of the yearned heyday upon the grunts of labor will forever be stained by the petty numbers that emblazon the recumbent posture of inconvenience riddled with foraminated despised countenance belied of its own true nature to wither into the crumples of ashen dust memorialized by fewer than the momentum of catalysts demands. Proverbs 8:22-35 NIV
“The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;
25 before the mountains were settled in place,
    before the hills, I was given birth,
26 before he made the world or its fields
    or any of the dust of the earth.
27 I was there when he set the heavens in place,
    when he marked out the horizon on the face of the deep,
28 when he established the clouds above
    and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
    so the waters would not overstep his command,
and when he marked out the foundations of the earth.
30     Then I was constantly[e] at his side.
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.
32 “Now then, my children, listen to me;
    blessed are those who keep my ways.
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me find life
    and receive favor from the Lord.

We were all borne of the smithy of the furnace of the aboriginal yet it is lapsed in our memory as the stardust of a time beyond volition and therefore repentant not because contrition for secondhand deeds without moral pedigree tethered to altruism requires few hymns of atonement that we were there when the protoplasm engulfed the Earth and rattled the cages of the celestial realm so that the emigrants from the future and the distant sidereal neighbors we barely know with intimacy saw us in a decarnate form crass to perception but not immune from the pregnancy of rebirth that is the incarnation of all flesh and blood lived in the loitered remembrance of eons that flashed by in seconds rather than draped over countless millennium with a poise and a pause. There is a tenure of conviction which abides by a deputized authority that fossicks every creaky hinge of absolution to demarcate the boundaries of stardust that impregnated the world with life in variegated diversity not for a haughty zoology of the sneer of outrecuidance or merely the capitalization of the syndicated gains of collectivized enlightenment but the higher realm of betrothed fidelity to the tutelary plenilune dictates that are in sultry sullen broods of oligochrome to the tentative ear but swivel silently to the journeys ineffable that make life memorable and peaceable with armistice rather than desperate recoils of militarization against domesticated furor rather than foreign malevolence that depreciates the tegular carapace of conversion to summit the tropes of tramontane fables archaic in literacy but bundled in the comestion of design that are formant proprieties of spates of flamestun twinges that spurn the ferule and bound the jackals leapfrog above the bushy secrecy of a pointed swarm rather than a pointless scorn that disavows its prejudice for pride but becomes an empty vehicle of subversion rather than empowerment when the people abounding in its glorified presence  become captivated by transfixed valuable temporal achievements rather than the core of mettle itself to divide the plunder on even ground.  The fickle atoms that when divided provide the ulterior gainsay of destruction are the same unitary properties that should stand forever indivisible in the resemblance of an effigy never berated because of insensate brevity in sensible sensation but always applauded because the constitution of all matter belongs to the ephemeral spars among stars and the violence of bolides of collision rather than ramparts of desecration. The offspring of this shambolic awakening is the seminal procedure beyond the reiterative quips of awakening that seems to make few demands that are heard beyond hearsay and a great deal of ordeal ruckus and character building at the centerpiece of a mosaic permutation of fundamental perpended democracy that shelves its prerogatives to obganiate the tired point of the tiresome hackneyed narrative that seems steamy and running out of gas and thereby stranded in insular vagary. This gay-baiting ******* deserves to belong to perdition in the deepest barathrum of hell because schadenfreude should not overpower moral logic because of corrupt evil henchmen that won’t surrender a petty point in a war they will lose completely by my vindicated triumph over the ugly tittups of desiccated vigor intermediary to triumph that regales only the worst of society to curbstomp me because of ridiculous lies that deserve the strongest excoriation demanded by the exigency of this scenario because you can’t justify slavery to prove GLAFD vindicated.
I stand in solemn triumph that this psychological debauchery cannot reduce the agency of God into some petty psychological experimentation with human virtuosos to make them grand empirical diatribes of the suborned fagins of robbery and thievery that sneaks around the thickets to reprove the vindictive ****** of God against his many coagulated enemies. I am here to declare the Black Lives Matter slogan a fraud to enslave dumb people that aren’t awakened to the true trumpery of supercherie that governs our country negligently while many itch for the grievances of legal recourse but feel intimidated by the strangulation of the armies of evil promoting consternation to demerits rather than plaudits. I am a righteous agent of valor rather than a deposed reiterative squalor that vanquishes the enemy despite their background because I don’t shrink from a fight even when embattled by the shepherds of evil maleficence that simpers with disdain at my heroic attempts to beat Truman Show politics that shelve moral fiduciary duty to subsidiary status while I campaign for the valorous enrichment of God’s bounty beyond limits of the petty  finicky resolve of the enemies that surround me with finicky subversion. The inexcusable crime here is that the majority of malcontent deals with slavery rather than George Floyd whose memory is memorialized as a sopiter to the dumb people watching TV dying of senectitude that don’t research the  internet when the truth is far more glaring Facebook mafia and Silicon Valley are holding me hostage to prove a petty point about the schadenfreude of a never ending torrent of bashing Beto’ O’Rourke style that would end in a terminus of despair to promote a radical agenda that is now being hijacked by BLM despite the fact most of the momentum is being catalyzed by my injustice and the grappling moments with the demons that estrange me and suffocate my movement to squalor and entrenchment. Wake up! This is not BLM anymore it is a hijacked excuse for the slumberous old people who only watch TV and don’t do research and there is a concerted effort to limit free speech even when I have license and latitude to exercise my authority to exorcise demons that haunt this skrimch that resides in eternal evil for petty political ploys deranged in lunacy rather than ennobled by God’s justice and this maleficence will never end until my dying day because I will not resign to the pressures of divestiture to lead a prosperous life only to find perdition at the end of my path because I abide by God’s covenant without flinching and I will march on for the solidarity of liberation rather than the squalor of demerited apartheid.
White prejudice tried to systematically erase me from the records despite my continual truth in interrogation that subverted me in the most minatory way imaginable. I stand reformed by my character in the face of depredation because their faultered attempts failed. They should be degraced from their positions of primposition of the police state that avenges all petty losses in the SB era at a time when I was prone to querulousnesss. Benumbed by crisis the world will be inoculated from truth to subversive values that inculcate the vulnerable rather than exonerate the bridewells of encomium. I justify my works by God’s compassion to bless me with such encomium even in these balkanizing circumstances that we all might be remediated by the grace of the one who sent us to the missionary zeal to compunction that delivers the sentinel vision of terriers of goodwill and justice!
Luzita Pomé Oct 2018
Soft melodies of the deep sea echo
Moonlight dances on my pretty scales
And icy bubbles whirl under my chest
Through my slippery hair
And down into my lungs to clear the way for overflowing foam
Laughter splashes behind my lips as my anticipation rises
Waiting for a night of twisted fairy-tales and uncalled for surprises.

Shimmering bodies swarm in spirals
Grinding in unison with the waves crashing at the surface
We're anxious for overflowing foam and hidden treasures
Purple light pierces the dark like shards of crystals
Casting a ghostly shade on bulbous faces
Pressure rises as each wave surges
Whirlpools of hot breath suffocate our gills
But the sidelines are shallow
And stragglers float motionless

Hair like seaweed at the nape of his neck
Unbuttoned linen soaked and dripping
Her hollow eyes glow green
Like the jelly orbs of a fish under florescent lights
She’s pressed against a boy who has hooks for fins
Searching for the parts that are edible
Tender, Scale-less, Slippery
Nothing wrong with being the catch of the day
Right?

Bubbles rise and pop as the last melodies drown
Schools of us are begging for shiny hooks and bad decisions
A handsome boy has been smiling all the while
He’s caught in a fisherman’s net
Craving salty lips and the spell to make him a man
But fisherman don't care for little mermaids
With hearts like sea glass and no hidden treasures to steal

Sweaty fins splash and cheer
The fishbowl shatters
Sea glass spills out onto sand
We squirm and flop onto land
Gasping without air to breathe
As our mouths and ***** thoughts dry in the sun
Leaving behind fresh meat without mouths to feed.

Rainbow confetti was stuck in the grooves of my scales
Wet clothes left on the floor of a steamy bathroom
Gasping and moaning into tile
With the face of a handsome stranger
Because this meat shouldn't go to waste
And I'm drunken with desperation
For overflowing foam, jewels, and shiny hooks
But I'm just another fish in the sea
Tumbling in the waves with my rainbow confetti scales.
A school dance
Julian Jun 2018
The ******* of embezzled glory staunchly defend their counterfeit stature by defalcating the public trust of industrious societies governed internally by compunction and sabotaged externally by the tempests of acerbic fate met with inclement aleatory convergence. To supply a society with ingenuity without being complaisant or officious with unctuous pleas to the overlords we must fashion a new vogue that taps the bustle of giants and aggrandizes the margins to oversee their own creative destinies with scaffolded arrangements of titanic promise and justifiable fluidity to conquer the blinkered dogmatism of a dissolute chastity to inveterate apocryphal tenets of factitious but unmerited perspectives. Democracy crumbles when the convenience of sensationalism supplants the resolve of those that fossick hidden wealth and promulgate validity instead of undergirding pomp with precarious prevarications of duplicitous omission guarded gingerly by the gatekeepers of a ****** sanity that whitewashes the discussion with invented hobgoblins and purblind catharsis. To defeat simplicity and enshrine byzantine elegance as the paragon for voguish commentary rather than abide by a bowdlerized decorum for appeasing simpletons with divisive balkanization through identity politics we can overcome the impediments to human progress that are engineered to persist because of the inertia of the listless and the stubbornness of doctrinaire politicization and invent vivacity and festivity anew. We need to divorce ourselves from pedestrian quibbles of hero-worship that endanger the vitality of the common discourse because of fastidious pedantic disempowerment that ravages us with debased dreams by underscoring nuisances and tolerable nightmares that emasculate the virulence of the liberated individual and subvert his ambitions to contend with a picaresque world of limitless promise and self-motivated internal wealth.
      The bane of modernity is how chary the world becomes because of fractured histories intersecting with controversial destinies and the antidote to that poisonous self-defeating self-censorship is the audacity of brazen challenges to expurgation through assiduous resourcefulness and delicate diplomacy in wrangling controversies with outspoken courage rather than whispered resentment. Temerity waged in inclement circumstance is justified and curiosity stoked by lambent flames of fulgurant individualism should be fortified to the extent necessary to conquer the feckless spoilsports of unctuous puritanism and institutional obedience. The quacksalvers that blather about inconsequence strand the imagination in a desiccated desert that is ostracized from the palettes of the artistic whim to wield efflorescence rather than squander life in pursuit of perfunctory lucre or tenuous solidarity around banal idealism promised by social justice warriors that forget the biggest war being waged on humanity is on the ingenuity of the common discourse and the liberty to opine about real issues rather than saccharine conventions of emasculation through linguistic imprisonment and epicurean slavery to fashimites who relish the buzzword but never the enlightened audience that scoffs at feeble attempts at cultural commentary like Childish Gambino’s “This is America” music video. This particular artifact is a demonstration of how childishly fickle the plebeian mentality really is, stitching together a bricolage of violence to engineer controversy and serenading it with the most banal music imaginable and exhorting people to herald it as a high artform while inundating the world with unimaginative comic book movies and Star Wars rip-offs because of the lucrative business of formulaic replication. “This is America” should be regarded as a parody of itself because of how hackneyed its design is and how cacophonous it sounds and mocks its audience with lowbrow tactics of adding tinsel to trash and marketing it as the glory of tatterdemalions rather than the refinement of true cinematic achievements that have been relegated because Warhol’s Campbells-Soup-consumerism trumps true belletrist in the public view.
        Cultural watersheds punctuate our history with salient achievements in experimentation, but the formulaic profiteering of buzzword sensationalism and yellow journalism and the ostentatious glorification of promiscuous boasting and fancy cars tantalize the mice to continue playing slot machines rather than penning a novel or doing something promethean. The world scoffs at Trump but ignores the bigger institutional caveats that endanger us much more than a pragmatic albeit unconventional pontificator who is complicit in constructing a false narrative to enslave mindless people to fret about eminence rather than delight themselves in the consequential nuances of established refinement that used to serenade the world with flourish and spectacle. The world kowtows to the crusade against flavor-of-the-week enemies of the liberal-conservative syncretism because it has been conditioned to believe that synthesis is the only logical solution for the polarized worldviews of churlish people that become parvenus not on their merits but on their marketable pitfalls and their public foibles. Peccadillos are more important to people than virtues and this makes society morally bankrupt if we loiter around Astroturf causes that have been infiltrated by corporatism and venal debauchery and acquiesce as disempowered gossip hounds that hunt in packs to find jest in aberration rather than achievement in self-created narratives that defy the stupid purblind boorishness of the mainstream media and its haughty liberalism or the persnickety condemnation of priggish conservative moralities that had an expiration date 50 years ago. Who the **** cares about transgender-touting-gender-fluidity quidnuncs and the snooty obsession with lurid personal endeavors of reputable people that made minor ****** transgressions in a world policed by wide-eyed feminazis that seek to ransack men of their vital virulence to spotlight their unjustifiable oppression. Women are oppressed but the carnal nature of their calumniation and their vindictive powers of persuasion are deployed with such vehement vigilance and such distaste for the majority that the world relegates itself to quibbles of celebrities rather than substantive issues. There is a systemic feminization of society occurring that seeks to demarcate despotic uxorious pleasantries as an incarceration of vocal dissent against supercilious women and their tamed men that slavishly grovel in repudiation of anything prickly.  Men historically have oppressed women but the solution to this quandary isn’t a reverse discrimination where the minority concern is spotlighted as a majoritarian issue that overshadows the disproportionate nature of our society where nominal accreditation is afforded in a non-meritocratic way to absolve people of their carnality and demote the vigorous defense of human liberty as secondary to compromise solutions that appease more people than they offend but simultaneously result in suboptimal conditions that reward arbitrarily coachable people while jettisoning anyone witty enough to be capable of insubordination of a hedonistic epicurean world obsessed with appearance and ravaged by the decadence of formulaic profiteering at the expense of originality and true promethean art that is herculean enough to defy hackneyed tropes and siphon the best elements from a piecemeal world variegated with complexity but stifled by fomented hatred.
The solutions to these problems is to create a watchdog group of artistic critics who become eminent and ubiquitously heard enough to offer creative consultation to the artistic endeavors that we consume and the music that is curated for fastidious ears that crave euphonic originality rather than the banality of easily dovetailed bass-heavy cookie-cutter garbage and the gaudy tactics of talentless rappers whose swagger derives from  the intersection of opportunism and the divestiture of an industry that rewards gloated supercilious epicureanism and meretricious marketability. Am I the only one jaded by second-rate superhero movies that infest the cinemas that borrow from Michael Bay while thrusting pulse-pounding but narratively bankrupt movies down the throats of consumers that might prize the cinematic originality of the heyday of filmmaking? Is it always high art to invent controversy that is witless or half-witted just because it will create buzz? Shouldn’t we condemn the laziness of society in acquiescing to the penury of the modern cultural narrative which belabors the dead horses of racism and sexism ad nauseum? Shouldn’t we fight the war of against inequity through legislation rather than hibernating about scandalous eminence and testy malfeasance?
          Liberty should be championed above all else and we are turning our backs on the future unless we muster the resolve to diminish the sway of the common narrative and aim our spotlight at consequential endeavors rather than the tropes of prosaic and pedestrian bastardization of art and culture. We need to fight artistic laziness which has ravaged our culture and castigate the tactics of wannabee celebrities that use lurid tactics to attract an audience by bedizening themselves with Pyrrhic ostentations and rampant fakery to create more melodrama in a world that needs to be less histrionic. YouTube celebrities swarm us as they get high on ******* and lean-- at our expense-- and vandalize property and convincing nine-year-old’s like Lil Tay to flex her money like it is infinitely renewable in a finite world where all our attention is wasted on artless artifice of less talented people that know how to engineer a ruckus by strutting themselves beyond all decency and selling out to a corporatist nightmare of enslaved convenience. We need to be more vocal about the dissolution of artistic merit and the formulaic repetition of successful formulas that jade us and make us yawn about another retread of a previously successful idea that is milked to the point of cruelty.                                                         ­                       
       Let’s change the narrative and focus on creating true art rather than reacting to the meretricious tinsel of the vogue consensus which is so impotent in its ability to rivet audiences because it has become so notoriously lazy. Fight laziness in art, dismiss your news feeds, be resourceful, seek true happiness rather than find yourself hoodwinked and duped by the idea that Trump is the most important issue or getting caught in thought loops and brooding about sexism and inequality. Let us strive to be egalitarian but within limits that would also appease hominists rather than just the hypertrophy of the leftist narrative that seeks to cage us with the doublespeak of complaisant conformity.  Reject the unctuous charlatans that pretend priggishness when their banausic purpose is barbaric but beguiling to be a lullaby for laggards. We need to fight for the future of civilization rather than hobnob with convenience and loiter around decrying false perpetrators rather than systemic injustices that could otherwise be rectified if enough people fought for it. We can invent a future that is a great festivity serenaded by cultivated artistic refinement and forget about the trifles that divide us. United in ambition and fueled by ingenuity we can defeat artistic laziness and be resourceful with how we decide what is newsworthy. Spurred by the argosy of proactive motivation we can change the world in a substantial way by deciphering the subtext that governs the world. The subtext is everything!
Of that sort of Dramatic Poem which is call’d Tragedy.


Tragedy, as it was antiently compos’d, hath been ever held the
gravest, moralest, and most profitable of all other Poems:
therefore said by Aristotle to be of power by raising pity and fear,
or terror, to purge the mind of those and such like passions, that is
to temper and reduce them to just measure with a kind of delight,
stirr’d up by reading or seeing those passions well imitated. Nor is
Nature wanting in her own effects to make good his assertion: for
so in Physic things of melancholic hue and quality are us’d against
melancholy, sowr against sowr, salt to remove salt humours.
Hence Philosophers and other gravest Writers, as Cicero, Plutarch
and others, frequently cite out of Tragic Poets, both to adorn and
illustrate thir discourse.  The Apostle Paul himself thought it not
unworthy to insert a verse of Euripides into the Text of Holy
Scripture, I Cor. 15. 33. and Paraeus commenting on the
Revelation, divides the whole Book as a Tragedy, into Acts
distinguisht each by a Chorus of Heavenly Harpings and Song
between.  Heretofore Men in highest dignity have labour’d not a
little to be thought able to compose a Tragedy.  Of that honour
Dionysius the elder was no less ambitious, then before of his
attaining to the Tyranny. Augustus Caesar also had begun his
Ajax, but unable to please his own judgment with what he had
begun. left it unfinisht.  Seneca the Philosopher is by some thought
the Author of those Tragedies (at lest the best of them) that go
under that name.  Gregory Nazianzen a Father of the Church,
thought it not unbeseeming the sanctity of his person to write a
Tragedy which he entitl’d, Christ suffering. This is mention’d to
vindicate Tragedy from the small esteem, or rather infamy, which
in the account of many it undergoes at this day with other common
Interludes; hap’ning through the Poets error of intermixing Comic
stuff with Tragic sadness and gravity; or introducing trivial and
****** persons, which by all judicious hath bin counted absurd; and
brought in without discretion, corruptly to gratifie the people. And
though antient Tragedy use no Prologue, yet using sometimes, in
case of self defence, or explanation, that which Martial calls an
Epistle; in behalf of this Tragedy coming forth after the antient
manner, much different from what among us passes for best, thus
much before-hand may be Epistl’d; that Chorus is here introduc’d
after the Greek manner, not antient only but modern, and still in
use among the Italians. In the modelling therefore of this Poem
with good reason, the Antients and Italians are rather follow’d, as
of much more authority and fame. The measure of Verse us’d in
the Chorus is of all sorts, call’d by the Greeks Monostrophic, or
rather Apolelymenon, without regard had to Strophe, Antistrophe
or Epod, which were a kind of Stanza’s fram’d only for the Music,
then us’d with the Chorus that sung; not essential to the Poem, and
therefore not material; or being divided into Stanza’s or Pauses
they may be call’d Allaeostropha.  Division into Act and Scene
referring chiefly to the Stage (to which this work never was
intended) is here omitted.

It suffices if the whole Drama be found not produc’t beyond the
fift Act, of the style and uniformitie, and that commonly call’d the
Plot, whether intricate or explicit, which is nothing indeed but such
oeconomy, or disposition of the fable as may stand best with
verisimilitude and decorum; they only will best judge who are not
unacquainted with Aeschulus, Sophocles, and Euripides, the three
Tragic Poets unequall’d yet by any, and the best rule to all who
endeavour to write Tragedy. The circumscription of time wherein
the whole Drama begins and ends, is according to antient rule, and
best example, within the space of 24 hours.



The ARGUMENT.


Samson made Captive, Blind, and now in the Prison at Gaza, there
to labour as in a common work-house, on a Festival day, in the
general cessation from labour, comes forth into the open Air, to a
place nigh, somewhat retir’d there to sit a while and bemoan his
condition. Where he happens at length to be visited by certain
friends and equals of his tribe, which make the Chorus, who seek
to comfort him what they can ; then by his old Father Manoa, who
endeavours the like, and withal tells him his purpose to procure his
liberty by ransom; lastly, that this Feast was proclaim’d by the
Philistins as a day of Thanksgiving for thir deliverance from the
hands of Samson, which yet more troubles him.  Manoa then
departs to prosecute his endeavour with the Philistian Lords for
Samson’s redemption; who in the mean while is visited by other
persons; and lastly by a publick Officer to require coming to the
Feast before the Lords and People, to play or shew his strength in
thir presence; he at first refuses, dismissing the publick officer with
absolute denyal to come; at length perswaded inwardly that this
was from God, he yields to go along with him, who came now the
second time with great threatnings to fetch him; the Chorus yet
remaining on the place, Manoa returns full of joyful hope, to
procure e’re long his Sons deliverance: in the midst of which
discourse an Ebrew comes in haste confusedly at first; and
afterward more distinctly relating the Catastrophe, what Samson
had done to the Philistins, and by accident to himself; wherewith
the Tragedy ends.


The Persons

Samson.
Manoa the father of Samson.
Dalila his wife.
Harapha of Gath.
Publick Officer.
Messenger.
Chorus of Danites


The Scene before the Prison in Gaza.

Sam:  A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of Sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toyl,
Daily in the common Prison else enjoyn’d me,
Where I a Prisoner chain’d, scarce freely draw
The air imprison’d also, close and damp,
Unwholsom draught: but here I feel amends,
The breath of Heav’n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn Feast the people hold
To Dagon thir Sea-Idol, and forbid
Laborious works, unwillingly this rest
Thir Superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease,
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of Hornets arm’d, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an Angel, who at last in sight
Of both my Parents all in flames ascended
From off the Altar, where an Off’ring burn’d,
As in a fiery column charioting
His Godlike presence, and from some great act
Or benefit reveal’d to Abraham’s race?
Why was my breeding order’d and prescrib’d
As of a person separate to God,
Design’d for great exploits; if I must dye
Betray’d, Captiv’d, and both my Eyes put out,
Made of my Enemies the scorn and gaze;
To grind in Brazen Fetters under task
With this Heav’n-gifted strength? O glorious strength
Put to the labour of a Beast, debas’t
Lower then bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great Deliverer now, and find him
Eyeless in Gaza at the Mill with slaves,
Himself in bonds under Philistian yoke;
Yet stay, let me not rashly call in doubt
Divine Prediction; what if all foretold
Had been fulfilld but through mine own default,
Whom have I to complain of but my self?
Who this high gift of strength committed to me,
In what part lodg’d, how easily bereft me,
Under the Seal of silence could not keep,
But weakly to a woman must reveal it
O’recome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom, vast, unwieldy, burdensom,
Proudly secure, yet liable to fall
By weakest suttleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to shew withal
How slight the gift was, hung it in my Hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Happ’ly had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the sourse of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse then chains,
Dungeon, or beggery, or decrepit age!
Light the prime work of God to me is extinct,
And all her various objects of delight
Annull’d, which might in part my grief have eas’d,
Inferiour to the vilest now become
Of man or worm; the vilest here excel me,
They creep, yet see, I dark in light expos’d
To daily fraud, contempt, abuse and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more then half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total Eclipse
Without all hope of day!
O first created Beam, and thou great Word,
Let there be light, and light was over all;
Why am I thus bereav’d thy prime decree?
The Sun to me is dark
And silent as the Moon,
When she deserts the night
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the Soul,
She all in every part; why was the sight
To such a tender ball as th’ eye confin’d?
So obvious and so easie to be quench’t,
And not as feeling through all parts diffus’d,
That she might look at will through every pore?
Then had I not been thus exil’d from light;
As in the land of darkness yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
My self, my Sepulcher, a moving Grave,
Buried, yet not exempt
By priviledge of death and burial
From worst of other evils, pains and wrongs,
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet stearing this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Thir daily practice to afflict me more.

Chor:  This, this is he; softly a while,
Let us not break in upon him;
O change beyond report, thought, or belief!
See how he lies at random, carelessly diffus’d,
With languish’t head unpropt,
As one past hope, abandon’d
And by himself given over;
In slavish habit, ill-fitted weeds
O’re worn and soild;
Or do my eyes misrepresent?  Can this be hee,
That Heroic, that Renown’d,
Irresistible Samson? whom unarm’d
No strength of man, or fiercest wild beast could withstand;
Who tore the Lion, as the Lion tears the Kid,
Ran on embattelld Armies clad in Iron,
And weaponless himself,
Made Arms ridiculous, useless the forgery
Of brazen shield and spear, the hammer’d Cuirass,
Chalybean temper’d steel, and frock of mail
Adamantean Proof;
But safest he who stood aloof,
When insupportably his foot advanc’t,
In scorn of thir proud arms and warlike tools,
Spurn’d them to death by Troops.  The bold Ascalonite
Fled from his Lion ramp, old Warriors turn’d
Thir plated backs under his heel;
Or grovling soild thir crested helmets in the dust.
Then with what trivial weapon came to Hand,
The Jaw of a dead ***, his sword of bone,
A thousand fore-skins fell, the flower of Palestin
In Ramath-lechi famous to this day:
Then by main force pull’d up, and on his shoulders bore
The Gates of Azza, Post, and massie Bar
Up to the Hill by Hebron, seat of Giants old,
No journey of a Sabbath day, and loaded so;
Like whom the Gentiles feign to bear up Heav’n.
Which shall I first bewail,
Thy ******* or lost Sight,
Prison within Prison
Inseparably dark?
Thou art become (O worst imprisonment!)
The Dungeon of thy self; thy Soul
(Which Men enjoying sight oft without cause complain)
Imprison’d now indeed,
In real darkness of the body dwells,
Shut up from outward light
To incorporate with gloomy night;
For inward light alas
Puts forth no visual beam.
O mirror of our fickle state,
Since man on earth unparallel’d!
The rarer thy example stands,
By how much from the top of wondrous glory,
Strongest of mortal men,
To lowest pitch of abject fortune thou art fall’n.
For him I reckon not in high estate
Whom long descent of birth
Or the sphear of fortune raises;
But thee whose strength, while vertue was her mate
Might have subdu’d the Earth,
Universally crown’d with highest praises.

Sam:  I hear the sound of words, thir sense the air
Dissolves unjointed e’re it reach my ear.

Chor:  Hee speaks, let us draw nigh.  Matchless in might,
The glory late of Israel, now the grief;
We come thy friends and neighbours not unknown
From Eshtaol and Zora’s fruitful Vale
To visit or bewail thee, or if better,
Counsel or Consolation we may bring,
Salve to thy Sores, apt words have power to swage
The tumors of a troubl’d mind,
And are as Balm to fester’d wounds.

Sam:  Your coming, Friends, revives me, for I learn
Now of my own experience, not by talk,
How counterfeit a coin they are who friends
Bear in their Superscription (of the most
I would be understood) in prosperous days
They swarm, but in adverse withdraw their head
Not to be found, though sought.  Wee see, O friends.
How many evils have enclos’d me round;
Yet that which was the worst now least afflicts me,
Blindness, for had I sight, confus’d with shame,
How could I once look up, or heave the head,
Who like a foolish Pilot have shipwrack’t,
My Vessel trusted to me from above,
Gloriously rigg’d; and for a word, a tear,
Fool, have divulg’d the secret gift of God
To a deceitful Woman : tell me Friends,
Am I not sung and proverbd for a Fool
In every street, do they not say, how well
Are come upon him his deserts? yet why?
Immeasurable strength they might behold
In me, of wisdom nothing more then mean;
This with the other should, at least, have paird,
These two proportiond ill drove me transverse.

Chor:  Tax not divine disposal, wisest Men
Have err’d, and by bad Women been deceiv’d;
And shall again, pretend they ne’re so wise.
Deject not then so overmuch thy self,
Who hast of sorrow thy full load besides;
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Then of thine own Tribe fairer, or as fair,
At least of thy own Nation, and as noble.

Sam:  The first I saw at Timna, and she pleas’d
Mee, not my Parents, that I sought to wed,
The daughter of an Infidel: they knew not
That what I motion’d was of God; I knew
From intimate impulse, and therefore urg’d
The Marriage on; that by occasion hence
I might begin Israel’s Deliverance,
The work to which I was divinely call’d;
She proving false, the next I took to Wife
(O that I never had! fond wish too late)
Was in the Vale of Sorec, Dalila,
That specious Monster, my accomplisht snare.
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel’s oppressours: of what now I suffer
She was not the prime cause, but I my self,
Who vanquisht with a peal of words (O weakness!)
Gave up my fort of silence to a Woman.

Chor:  In seeking just occasion to provoke
The Philistine, thy Countries Enemy,
Thou never wast remiss, I hear thee witness:
Yet Israel still serves with all his Sons.

Sam:  That fault I take not on me, but transfer
On Israel’s Governours, and Heads of Tribes,
Who seeing those great acts which God had done
Singly by me against their Conquerours
Acknowledg’d not, or not at all consider’d
Deliverance offerd : I on th’ other side
Us’d no ambition to commend my deeds,
The deeds themselves, though mute, spoke loud the dooer;
But they persisted deaf, and would not seem
To count them things worth notice, till at length
Thir Lords the Philistines with gather’d powers
Enterd Judea seeking mee, who then
Safe to the rock of Etham was retir’d,
Not flying, but fore-casting in what place
To set upon them, what advantag’d best;
Mean while the men of Judah to prevent
The harrass of thir Land, beset me round;
I willingly on some conditions came
Into thir hands, and they as gladly yield me
To the uncircumcis’d a welcom prey,
Bound with two cords; but cords to me were threds
Toucht with the flame: on thi

— The End —