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Shiv Pratap Pal Aug 2019
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T­his poem is self translated version of my Hindi language poem titled "शिव स्वरूपं" published in pratilipi on (Dec. 2017) Can be read through the link ==>> https://bit.ly/2P4j7vE
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That face of Lord Shiva is most beautiful in which he holds Ganga in his hairs
The Moon feels blessed by beautifying the head of Shiva as a glittering crown

The Serpants also became jewellery by themselves and decorated his blue neck
Shiva holds the trident on one hand and plays the Damroo from the other one

He has seated himself on a mat of Tiger Skin and rubbed pyre ash on his body
He has left elephant and the horses and decided to travel on an old Bull Nandi

By such an amazing face form, he is always ready for the welfare of devotees
The cruel and wicked have always been afraid of his eldritch face and form.

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Shiva (See Line 1): A God (The Destroyer) in Hindu Mythology
Ganga (See Line 1): The Holy river whose flow and speed is controlled by the coiled hairs (Jatas) of Lord Shiiva
Damroo(See Line 4): A sort of musical instrument ( Pellet Drum )
Nandi((See Line 6)): A bull in Indian mythology who is the vehicle of Lord Shiva
The Mesmerizing Face of God Shiva
Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

The incidences of ***** **** and malevolent  violence
Against women are maddeningly all over
As the number of lives claimed
And broken with stupidly impunity
Women are not safe in the crazy man’s world,
This and that to protect women and girls
From gender-maniac violence,
Particularly idiotic ****
And other forms of ****** imperialism
And all other forms of beastly violence
In situations of lunacy of man’s armed conflict
Punctuated by most bamboozling de-civilization
In the nature of resolution reads like capitalist utopian ideal
Women have been the victims of lumpen ****** violence
Since the start of the prosaic propertied conflict
While thousands more have been killed after menacing ****
Uhm; Congo, Mali, central Africa, Iraq, Afghanistan,
Kenyan in patients, Eldoret Nandi militia armed to death with arsenal of ****
****** forlorn foreign victims justifying political primitivism
Tortured, abducted, held to devilish ransom
Or used as human shields
Of the perpetrators being held accountable
For their actions, who can pique
When **** of women creates power
Abuse of women in war is as old foolish male avarice
As is the culture of tribal impunity that helps to breed it
But too much is known about the devastating agony of women
And lasting effects of ****** violence on bigoted individuals,
You generation of the serpent; when are stopping **** of women?
You continue ****** fearless devoid of legal repercussions
I do not think your ***** will be blessed anyhow
You ***** my sister because of the very nature of her vulnerability
Because our family is beautifully powerful and politically powerless
But if there was a way for us to make sure
That every single ***** that rapes is
Chopped of and given to victims in compensation
These would make fair claim for justice,
Here at least the signal would be sent
That people-****** will be shamefully accountable
Them rapists, for what they do
Out of Yet flamboyant patriarchal cultures
Where the stigma of **** overwhelms victims
Perilizing Matrimonial and parental loyalty,
Discouraging victimized women
From  coming  forward to  document
Bitter experiences creating  a struggle within a struggle,

In admitting what has been done to them,
O ! Victims of ****** assault in
**** is so powerful precisely
Because of the stigma in transit
This male a weapon with a long after-life
Is less than the war injury that only leaves  mutations
Dignifying the victim as it does not carry
Psychological and cultural implications ****** robbery
POSSIBLE Mar 2016
The paradox of eros mixed with the half-smiling
severe practice of self-discipline of avoiding all forms of indulgence...

Tandava, like the corner of the triangle is undoing the center
Rather burn it all and begin anew then save the system manifesting through this

relationship of : Form and Action
Announcing the difference between desire and duty

Kama and Dharmma,
based in Samsara,
ascension through action-based
relinquished like Karma

But Is he really an Ascetic….  
Why then does Siva enter the forest naked with a ***** *****?

Is he really an ******…..
Why then did Siva set fire to kama, indigo weapon, third eye flame?

or was it the other gods that sent him to blame...

Without problems, the contradictory roles seen as whole
in the face of the Holy howling storms, rudra, indra seen in forms

Meditative, bubbling passion sitting still

sacred Dharmma and unattached passion
relates to his skin blue, from that one time
he drank the demon poison to keep his kin coo’

Gangadhara the river was born of your thoughts
running steadily like the state of the freedom

you tantricly embody
Siva is wild and unpredictable....

like an angry, sentient banana
holding up a bank
with an exploding credit card.
Correctly he is John the Baptizer,
His birth was delayed up to late,
Late post menopausal age of his mother,
Elisabeth the wife of Zachariah the priest,
At the temple of the Jews in Palestine
During the regal time of Rome
As a world empire and a role model of tyranny,

Imagine conceiving after menopause,
During the nonagenarian ages
Of all the ages, in the nineties?
But she conceived John,
Was it true or mere sensationalism?
Or mere nerve chilling art style?
To hold the world audience a hostage?
I don’t know but  John was born
After his mother’s menopause,

He contrasts with Jesus
Born by a ****** Mary,
Imagine a Jewish ******
Without ****** *******
Became pregnant,
And gave birth to Jesus,
When Mary was pregnant
She socially visited Elisabeth
John’s fetus somersaulted,
Like a Chinese acrobat
Inside his mother’s tummy,
It was his baptism before birth,
But may be pregnancy of a ******
Has more strength than pregnancy
Of a post menopause octogenarian,

Hence the famous ode by Catholics;
In the name of Hail Mary
The mother of God
Most blessed above all women,

These post menopause pregnance
And ******‘s pregnancy without ***
Contrasts with Adam’s creation from clay
And Eve’s creation from Adam’s left rib,
Another super-sensational literature,
Or pataphorical art; Magical surrealism?

Let me not go dumb or mute
Like Zachariah when he believed not,
But no, I already believed ergo, my vocality,

Now why did John refuse to put on clothes?
Only to put on a skin of a goat,
Or was it a monkey Clobus,
The one which we in Africa
We are forced to ****
Before your father permits you
To face the circumcision knife,
John again refused to eat cooked foods,
He survived on raw honey and locusts,
Nuts, roots and raw fruits, dietician?

Or it was self denial or self immolation?
Like the one often displayed
by the Islamic statesmen aka terrorists
When committing suicide bombing?
No it began with the Japanese Kamikaze,
In preparation to bomb Pearl Habour,
I don’t know at all at all,

Now what of the howling in the wilderness,
Calling for people to baptism in water
At the riverbanks of polluted Jordan
And when he saw the Negroes
Among those who came for baptism
He called them the viper’s generation
Or were they Libyan Arabs?
And Jesus came, John went inferior,
He declined to baptize Jesus,
But Jesus pleaded for the service,
Then the dove opened the heaven
And came down to anoint Jesus,
Which heaven was opened?
Was the sky or the heaven?
This must be the writer’s Gnostics
Used to calling the sky as the heaven
Why the dove and why the heaven?

Then john again began doubting
Very genuine doubt I m telling you,
You see john began spying on privacy of the king
Was he also a night runner? Maybe,
He spied on Herodias the mother of Salome
She was a chic for the king; Herod Antipas,
This stuff threw John into  a calaboose,
Then John began day dreaming
Like any other prisoner
For his freedom and bush foods
He really missed honey and locusts
And also the fruits; Quavas and mustaberries,

He thought Jesus would come running,
Panting like a cheetah to pull him out,
Out of colonial prison, Jesus never came
Hence Johns doubts;
If Jesus is the Messiah really,
Can’t he come to redeem me?
From these colonial prison Herod,
Look; we are all Jews
In fact blood related Jews
And it is a year he has never come,
To pay me a visit when am in prison
Is he the Messiah really?
Or we still have to wait for a true messiah?

But Jesus was a rude messiah
Or Jesus was jealousy? Envious?
Of John’s spiritual competence,
I think he was wrong, totally wrong
He should have saved john the Baptizer
From the Roman colonial prison,
For there is no need nor spiritual logic
For Jesus to heal the lepers, and the blind
To resurrect Jairus’s daughter
And command the devils out of a madman,
But he could rescue his cousin brother
From a colonial prison, was it detention?
Remember Mary and Elisabeth were sisters,

John was a victim of circumstance
Like those who now languish in torture,
Torture chambers of the quatanamo bay prison,
Detained and tortured inhumanly
Without hope of trial nor justice
For no other reason but faith and race,
John was a harbinger of Sadam Hussein,
Osama Bin Laden, Mummar Gaddafi,
Nelson Mandella, Luther King, Dedan Kimathi,
Elijah Masinde, Arap Manyei and Mugo wa Gatheru,
They fought tyranny with firmness
They underwent torture for the sake of humanity,
They suffered for no reason but folly that goes with tyranny.

And finally, Salome the poet,
Living by performing the spoken word,
And Proceeds of her mother’s adultery
And vampirizing on the blood of the righteous
She came and danced in artful wickedness
by gyrating her ***** satanically
In the usual wicked style of a *****’s daughter
Sending the male audience nerveless with ego
Only for to suggest her prize;
As John’s head on the platter,
John was grisly mattered in the cells
Then his head was delivered on a platter
To Salome the poet the daughter of Herodias,
It all happened when Jesus was aware
Amid the full wind of his wonders
On the crest of his fame as the messiah
Isn’t saving the prisoner good as resurrecting
Young damsels and healing the lepers’?

But anyway, it is stark culture of Europe
To chop off the heads
Of those who oppose their tyranny,
It is not only John the Baptist that have suffered,
Suffered like this in the hands of Europeans tyranny,
The list of such-like victims is endless;
Mugo wa Gatheru was buried alive in Kenya
He was ordered at a gun point
By the British colonial police,
To dig his own grave using a mattock
Then the British clobbered and buried him a live,
On this brutal burial of Mugo wa Gatheru,
The Queen of England promoted these policemen
That buried Mugo wa Gatheru,
Kotalel Arap Samoia of the Nandi Militia in Kenya
Was shot twice in the head by the British spy;
The spy chopped off Koitalel’s head
He took it to the queen in heroic dint
And the queen glorified the spy,
Anglo-American power chopped of sadam’s head
Anglo-American power killed Mummar Gaddafi,
Anglo-American power Killed Osama bin Laden
They perpetrated all these without trial,
I am tired of all these………………
Rana Pratap Nandi

Waiting for you
by my lonely riverside,
in my twilight mood
motionless, counting the ripples,
tipsy with the musky smell
of first satiated earth.
Lusting for more.
Thinking of you, a few words,
a silver lining, becoming one
with the ivy growths on my
ancient sturdy castle.
A young breeze comes singing
of you and another brings
a tuft of cloud,
sailing on a silver lining.
A piece of white satin
blood and gold seeping through.
And streaks of dusk.
Notes (optional)
K Balachandran Oct 2013
The sun, slanting westwards
chases me with competitive spirit;
speeding through, interstate highway
from Hyderabad to Bangalore,
long stretches I see, are waterless seabeds
reminds the oceanic origin of all
sense of time vanishes, I am an unknown
creature of the sea, an explorer of underwater geology.
                                    Like life, it's a winding long drive
             lonely too,  like one often finds, oneself in spite of many loves,
just incessant voices that soon lose meaning.
Speaking to myself, quietly, alone
I realize this, calmly, in life-
one is alone in many ways .
How curious,
the sun, my co-traveller,
caught sight of me,
and graciously gives me
a smile of recognition,
still continues the chase playfully,
from my right,
I like his verve
he too finds fun in our run.
He becomes red all over,
decides to set in the west
he signals,
above Nandi Hills
his spectacular farewell show
makes me slow down and watch.
At the height of the display, he vanishes
like a magician, taking every drop of light with him,
leaving me to find my way
through darkness, that I have to dispel myself.
Budding Dirt Oct 2017
Osogo chiewa gokinyi tula ruto e wi tado,chunya penjoree nyakwar kibiere ang’o ma dwa yudowa ma awinjo duond jachein machiegni ni? Achiewo amanyo ang’uolana mane agolo ka pok adonjo e od nindo.Awuok oko agoyo ****’a koni gi koni ,aneno minwa oa turo bando e puodho ma path ot,’minwa oyaore?’ amose gi luoro apenje ni,to ma winy ochiewa gi ruto modhuroni to kare ang’o madwa timore,”Nyathina ing’eyo ni asebedo ka aleko lek moko mag tho chalo ni masira nyalo yudowa machiegni ni.”Wewuoyo kamano minwa nyoro ka koko ayiko nyabila osiepa mabuonjo mos to ong’eyo rito nyikwayo ,omwolo nyakamaye,ok adwa winjo wach tho kata matin.Ne, we keta gi wach tho gokinyi chiew owadu ma ababa mondo udhi e puodho ridho bando, wuoyi ber machiewo to yudo gi matimo ka chieng pok obedo makech,awuok achiko e od steve omera kuma ababa tinde nindoe karito ’ ,Ababa pok ichiewo,? mama wacho ni en nindo manade ma sani pod ng’ama dichwo ninde?Bro,nyoro ne anindo modeko nadhi e thum kaseda loka aduogo saa apar ga riyo asayou weya uru anind matin okatamora puodho to adhi.Ababa we tugo koda dalaka. kwani wan ema ne wakoni ni idhi e thum? Chung na malo ka pok achopo kanyo apami.Awera kode Awuok Oko Tiego Kwer ,nyundo pisore to goyo lweta malit ‘Uwi Uwi ****’,Fred en ang’o? Minwa goyo koko,Ta ang'ise gi lit ni " ok nyundoni ema dwa bamo lweta yawa',Ababa nyiera ‘Hehe mama nakoni ni jo town gi bure kata tiego kwer gikia’.Omera we losona kaka ilosonano idhi ****’o iya gokinyi.Mama to nyathini kamaye ekaka tinde onindo dalaka ? Saani dekoro wasechopo e puodho? Fred, in to ema ihero lungo wach,Nyoro donge nang’isi ni aseda mawuon Erick ne onindo e bade? D.O Misiani ne biro goyo ngolo kanyo gi joka shirati band,makoro imedo chumvi e wach dhina e thum ni? Ne ok awinjo maber ababa yawa,yani "Aseda ne osewewa ? To nyaka ne bi dalaka asebedo mana ka awuotho to shemecha gi ok kona ni wuod awino ratego osewewa,mayie we adhi sani agone gi mos puodho ok ringi pod an dala ka.Mama? Ababa ng’isa ni aseda kare ne ong’ielo orengo? We adhi agone gi mos mondi? Fred Okadwa Walo Ochuno Ni Nyaka Idhi Sani ? Dhi nenore marach ni asebet odieng' ariyo dalaka to pok adhi gonegi mos,we adhiya adhiya mama asayi?Kare dhi to kik ibudh kono,Aneno wuonu ma ngoto kono ohero minoni mang’eny gi penjo mag pimo wich,Tang' kode? Awinji minwa.Omera ? Mano fred maneno kalo e rangach kanyo no? Adwoke gi gero,'Mano ng’a magoyo koko gi nyinga E gweng’ no?An bena omera kwani ikia dwonda ? Omera kare in e gweng’ ka ? An Nabiro nyoro. Achopo ka owad gi baba u ma aseda kagoyo mos.Mano ber ,yaani freddy eldoret ka omiyo ok unenru, chakre john ma wuonu tho yawa,uweyo nyauyoma ema puro dalaka  kapunda? Ok kamano baba “nyaka wamany omera, piny oidho ma  ka ok imanyo toinyalo inindo kech kata kwelo.We an achop ago mos koka aduogi,Kapok idhi  Freddy miya gimoro kanyo adonjgo kisii ka amorgo chunya? Omera Benah, sani to atwo ok awuotho gi wallet lakini mak mia moro nikaa ikwe go wiyi, abiro neni maber godhiambo.Erokamano wuod baba, in gi chuny mana ka wuonu ma john. Sasawa Bena we an Aweyi.Hodi ka? Karibu! Karibu !  Freda,To in Dalaka? Antiye min akoth nabiro nyocha neno nyara matin gi minwa ,Mos  kuom gimoyudi ni? Nyathi john,mae e yo manyaka ji duto te nelu,nitie kinde nyuol gi kinde tho, wante wan jokalo e piny ma mwalo ka,mano adier min akoth.To ne  odhi nade ? " Kik iwach nyathi nyieka,an nachiewo gi sime koa kisumo ni wuon akoth wakoche ne oyang’o ng’ute gotieno koa tich.Gichinje matindo tindo." Mos yawa, pinyni  ne waresre nade? En mana kamano nyathi nyauyoma,to piny majan kono udhiye nade ? Siasa awinjo ni liet kono mapek piny otur ji dwaro lokruok? Nandi, dhi maber lakini nasewuok kono an eldoret tinde.'oh nisewuok kono ? Mano ber tek ni iyudo kamoro ma chumbi wuoke."Min Akoth ok awuotho machwe ahinya lakini mak rupia moro matin ni, iyudgo kata sukari moro ne nyithindo."Erokamano nyathina nyasaye ogwedhi,to pok iyudo min ot nyaka nya min nyathini wewa? Hahhahaha ! Naseyuto,Nyasaye ogwedha gi jaber kendo achano mana harus.Pod apime ka en miyo manyalo pur ma kojwach ka.Pod Antiye Dalaka Wabiro Wuoyo Kayudo Kinde. We an aweyi? Erokamano nyathi nyieka.
Mateuš Conrad Nov 2015
like that arithmetic trick of working out how much 1 seventh
costs if the sigma costs 10 quid (i.e. using the 0 to move
like a decimal  and increase the multiplier
                                              for easier obelisk action),
i found out there’s a similar mechanism
in words, although the results are much different:
taking the hindu word om, the mantric om that’s used
to define the soul... this syllable known to buddhist hindus
and jainists had to be translated into monotheism,
the equivalent omkara emerges when the letters
move about like clogs in a cuckoo clock...
the closest sound that’s implied is found
in infected mushroom’s none of this is real (track)...
using the kabbalistic method
o                                                     m
becomes
m                                                    o
­the treble effect is there, the more pronounced
consonant gives this mantra stability,
unlike the polytheistic version with the rule of thumb:
consonants refer to materialistic seen things...
vowels refer to immaterial unseen things...
breaths... a breath in the cold winter air
thickens with cigarette smoke... but no soul is seen;
added to this... there’s the whol golden calf debacle
at the foot of mt. sinai...
unlike kamadhenu...
                                       not the sound of sustenance,
but fertility... interpreted most keenly in the realm of ideas,
but of course nandi too... shiva’s “cerberus.”
now for some reverse etymology:
omkara / aumkara / pranava
     hell... how am i going to make moo **** and meaningful
in an expanded denotation?
work with me here... moo... “affirmation of something human”
nay, even animalistic... jung’s anima...
mounima? hmm... i can sit here all day pushing this foetus out...
here are potential candidates... considering
there is a kabbalistic influence, it would be natural to use hebrew
(mounima is thus dropped as a candidate):

mo’aviv (spring)                mo-akharon (last, final)
mo’ani (i)                           mo’gav (back)
mo’geshem (rain)             mo’dvash (honey)
mo’hayom (today)           mo’zman (time)
mo’khadash (new)           omkhalav (hebrew omkara?)
mo’yashar (honest)...

ah wait! i forgot to insert the diacritical mark over the o...
we’ll need a macron in each example, e.g. mōzman.
now to choose mōkeev (ache, i.e. aching for the divine?)
mōklum (nothing, i.e. banishing nothing from existence?)
mōknisa (entrance, i.e. entrance into the divine realm?)
mōpaam le paamayim (once to twice)
rishon mōzman (first time, i.e. being here, on earth)
mōtshuva le omkhara.
                             honestly... i can’t choose which one,
well... as italicised, therefore orientating the subplot of
this last section: the actual choice.
Nirvana protégé podcast/youtube
phenom quite mature
talented young lass promising future
media attention did capture
overnight starlet exhibits bravure
generates profuse nonstop
outstandingly positive conjecture

nine year old greeted in France bonjour
mademoiselle so innocent and pure
guaranteed future success
near anonymity one day
household name the next,
automatic fame secure,
whose beautiful swarthy
complexion compounds allure.

Courtesy technological tentacled
trappings everywhere
twenty first century raw
talent discovered anywhere
across world wide web
instant cash cow bajillionaire
clinched record deals guaranteed
linked immortal wealth crystal clear
financial woes never nightmare

flush electronic deposits buffer
sudden renown claim heir
reddit teary boosting
quantity kith and kin here
rilled predictable feigned
interest to care,
when yesterday no hoots given
toward young person's welfare.

Such simplification possibly doth err
grossly inaccurate, I aver,
rushed prediction unfair
nonetheless interesting how
forgotten friends and relatives spur
unexplainable long

atrophied well timed flair
to buttress crumbling complex edifice
long forgotten grudge doth disappear
tangentially madding crowd
metaphorical boatload relative
strangers ferried jostle appear
amazingly enough out thin air

human nature inexplicably fickle
another case in point here,
when yours truly did not roundly square,
among classmates nasty glare
but triangulated, threatened, teased...
convenient token (non smokin')
scapegoat bullies throve to scare

name calling, spitting, suckerpunching,
a curse this then skinny, puny, dorky...
boy never did dare
raise his non hazardous dukes fear
ring being clobbered, pureed, whipped...
perhaps thugs ******* my long hair
passively internalized deplorable angst.
Ngiyazi awungibuzanga
Ngiyazi phoqa ukukuhlebela
ngalolu daba olungathi shuu
Nayi.....
Leli jokwe ngilikhethisiwe. Kepha
hhayi ngamandla egendlovu iyangena. Angizitakuli obisini
njengempukane kodwa kuyasho,
ngiziqhelisile kokuningi, ngeqa
ngama buqamama ngomfudlazana.
Ngaketha ukufunana namanzi
acwebileyo. Kwasala inhliziyo
ibalisa, ithi hhawu mfo ka Phakathi
Usho ukuthi lomuzi wethu usuyohlala
unqhunu kanje, kungesena sphalala
esihlekisana naso nenhliziyo yaso"

Hhawu Mpangazitha waze wasibulala siphila, mina Nhliziyo kanye nabafowethu Imizwa siyakhala, buka
nje uhleli uwedwa ubhalana naloludaba olungathi shuu. Ubulalisa
thina ngalesiyasitha sethu Umzwangedwa. Khuluna iqiniso Duma dumane owaduma ezizweni, usho ukuthi awukulangazeleli ukumoyizela kwesi phalaphala. Phela
wena usese yisoka lamanyala ubu dume ukutshakadula nezindoni zamanzi kuphela o Nandi no Dudu.
Uzama ukungitshela ukuthi njengamanje awubuhlungu ngalokhu"

Hhayi bo Nhliziyo mana ngodlame, ufuna ngithi kahle kahle. Phela sisonke kulolu hambho thizeni lwethu. Akekho esingamthanda
ngaphandle kokuthanda thina
sodwa esizinze kulomzimbha.
Ake siyeke ukusukela inyoka
isemgodini.

Hhawu mfo ka Kunu ufanisa uthando
nenyoka, ngaliphi kodwa. Hhayi kodwa ngiyalibona iphuzu lakho,
kokubili kunobuthi.

Ngiyabonga Nhliziyo ngincede ke mfo ka baba ukhumbhuza
abafowenu Imizwa ngaleli jokwe, nobungozi okumele sihlale silugadile.

Ngiyakuzwa Hhawu lweMpisi, mzukulu ka maShenge no Ndlangamandla, thole lakwa Mthabela. Wena othi gazi
emaNtungweni nakwa Malinga.
Mjaji, Ngwane. Madlokovu
Duma ndumane owaduma ezizweni.

— The End —