I remember Herr Ackerman being a rather stern man with neatly trimmed whiskers, dark eyes that seemed like olives stuck in large bowls. His wife was an unhappy woman who appeared always in his shadow, never said anything she didn’t think he would agree with. They were the parents of my school friend, Greta Ackerman, with whom I stayed that summer in their large house in the countryside. Rosa, Herr Ackerman said to me, where are your parents living? When I told him, he pulled a face, sniffed the air as if he could smell them. I am not sure that you may come and stay again after this summer, Rosa; he said stiffly, times are changing; there are people about now who take a dim view of being too associated with Jews. I nodded and was glad at least that summer I could stay with Greta and be with her in that fine house. She was very sad when I told her what her father had said. We must make the most of our time together, she said, and forget about next summer. I had only arrived that day, so she took me to the upper landing of the house where along a corridor she showed me the bedroom where I was to sleep. It was cosy, far better than my own at home which I shared with my sister Rachel. Where do you sleep? I asked. Come and see, Greta said, and taking me by the hand pulled me along the corridor to a door at the end. Here, she said excitedly, I sleep here. Come in, close the door, she whispered as if someone might hear. I entered; she pushed the door shut behind us. What do you think? She said. It’s beautiful, I said. It was the best room I had seen as far as bedrooms go. She took me by the hand, ran to the window, which looked out on the fields beyond and the hills in the distance. I wanted us to share a room like we do at school, but father said, no, Greta said, but you must visit me at night, she added softly. I said I would and she leaned forward and kissed me. It was not the first time she had kissed me; we had kissed at school, but it had been only on the odd moment when we could ****** time to be alone. Here we could be alone when we liked most of the time. Greta knew this and this made her happy. Doesn’t your father like Jews? I asked as we parted from the kiss. He has his worries with his friends and associates who have their own prejudices, he thinks it might harm the friendship if he is seen to take a different view on Jews from them, Greta said, holding me close, not wanting to let me go. We spent time going around the house and grounds, talking and laughing, running across the fields, into the small woods nearby. At mealtimes Herr Ackerman would sit stern, talk about the news, discuss things with his wife, and occasionally look at me as if there was something he wanted to say, but didn’t quite know how to say it. That night as I lay in the bed in the bedroom, looking out at the night sky thinking of home, my parents and my sister, there was a tap at the door. The handle turned, Greta stood in the gap of light from the passage behind her. Are you asleep? she asked. No, I replied. She came in, closed the door behind her, tiptoed across the room to the bed, and climbed in beside me. Her feet were cold and her hands, which touched my warm body, were cold, too. I waited for you, she whispered. I forgot the way, I replied softly. She laughed and kissed my cheek. Not to worry, she said, I am here with you. Her cold feet touched mine, her arms sought out my warm body, she sighed. What’s the matter? I asked. I am so happy to be here with you, yet I know that tomorrow Father says you must return home. I was shocked.Why? I asked. He said it is best, Greta muttered. How best? I said. He told Mother that he has no choice. If his friends found out you are staying here, it could be awkward for him, Greta said. I felt tears on her cheeks as she held me close to her. How shall I get home? I said. Father will arrange transport for you, Greta said. I felt frightened; I sensed danger. I don’t want you to go, Greta said, I want you always to be here with me. I kissed her. Father said that I am to go to a different school next term, Greta muttered. After tomorrow, I may not see you again. I felt as if someone had stabbed me, someone had opened up my brain and exposed it to a bright light that blocked out all thoughts and feelings other than that Greta and I were to be parted. We were silent. We lay in each other’s arms, feelings each other’s arms, bodies and sensing the moments passing by, the clock on the small bedside table was ticking away the minutes we had left together. Talking seemed senseless, we spoke with our bodies, our hands, and our lips, we explored each other in such depth that I remember each part of her body even all these years later. That was my first night of love, our night of love. Two fourteen-year-old girls; one German, one Jew. A year later, my parents fled Germany with my sister and me; went to America, and stayed with relatives of my father until he found employment and a place for us to live.
Herr Ackerman and his wife prospered for a while, but they were killed in an air raid in Dresden. Greta committed suicide the week before she was to begin her new school. I shall always remember Greta; remember the love we shared and the love we lost.

A Tale for the Mid-Winter Season after the Mural by Carl Larrson

On the shortest day I wake before our maids from the surrounding farms have converged on Sundborn. Greta lives with us so she will be asleep in that deep slumber only girls of her age seem to own. Her tiny room has barely more than a bed and a chest for her clothes. There is my first painting of her on the wall, little more a sketch, but she was entranced, at seeing herself so. To the household she is a maid who looks after me and my studio,  though she is a literate, intelligent girl, city-bred from Gamla Stan but from a poor home, a widowed mother, her late father a drunkard.  These were my roots, my beginning, exactly. But her eyes already see a world beyond Sundborn. She covets postcards from my distant friends: in Paris, London, Jean in South America, and will arrange them on my writing desk, sometimes take them to her room at night to dream in the candlelight. I think this summer I shall paint her, at my desk, reading my cards, or perhaps writing her own. The window will be open and a morning breeze will make the flowers on the desk tremble.

Karin sleeps too, a desperate sleep born of too much work and thought and interruption. These days before Christmas put a strain on her usually calm disposition. The responsibilities of our home, our life, the constant visitors, they weigh upon her, and dispel her private time. Time in her studio seems impossible. I often catch her poised to disappear from a family coming-together. She is here, and then gone, as if by magic. With the older children home from their distant schools, and Suzanne arrived from England just yesterday morning, they all cannot do without lengthy conferences. They know better than disturb me. Why do you think there is a window set into my studio door? So, if I am at my easel there should be no knock to disturb. There is another reason, but that is between Karin and I.

This was once a summer-only house, but over the years we have made it our whole-year home. There was much attention given to making it snug and warm. My architect replaced all the windows and all the doors and there is this straw insulation between the walls. Now, as I open the curtains around my bed, I can see my breath float out into the cool air. When, later, I descend to my studio, the stove, damped down against the night, when opened and raddled will soon warm the space. I shall draw back the heavy drapes and open the wooden shutters onto the dark land outside. Only then I will stand before my current painting: *Brita and the Sleigh.

Current!? I have been working on this painting intermittently for five years, and Brita is no longer the Brita of this picture, though I remember her then as yesterday. It is a picture of a winter journey for a six-year-old, only that journey is just across the yard to the washhouse. Snow, frost, birds gathered in the leafless trees, a sun dog in the sky, Brita pushing her empty sledge, wearing fur boots, Lisbeth’s old coat, and that black knitted hat made by old Anna. It is the nearest I have come to suggesting the outer landscape of this place. I bring it out every year at this time so I can check the light and the shadows against what I see now, not what I remember seeing then. But there will be a more pressing concern for me today, this shortest day.

Since my first thoughts for the final mural in my cycle for the Nationalmuseum I have always put this day aside, whatever I might be doing, wherever I may be. I pull out my first sketches, that book of imaginary tableaux filled in a day and a night in my tiny garden studio in Grez, thinking of home, of snow, the mid-winter, feeling the extraordinary power and shake of Adam of Bremen’s description of 10th C pre-Christian Uppsala, written to describe how barbaric and immoral were the practices and religion of the pagans, to defend the fragile position of the Christian church in Sweden at the time. But as I gaze at these rough beginnings made during those strange winter days in my rooms at the Hotel Chevilon, I feel myself that twenty-five year old discovering my artistic vision, abandoning oils for the flow and smudge of watercolour, and then, of course, Karin. We were part of the Swedish colony at Grez-sur-Loing. Karin lived with the ladies in Pension Laurent, but was every minute beside me until we found our own place, to be alone and be together, in a cupboard of a house by the river, in Marlotte.

Everyone who painted en-plein-air, writers, composers, they all flocked to Grez just south of Fontainebleau, to visit, sometimes to stay. I recall Strindberg writing to Karin after his first visit: It was as if there were no pronounced shadows, no hard lines, the air with its violet complexion is almost always misty; and I painting constantly, and against the style and medium of the time. How the French scoffed at my watercolours, but my work sold immediately in Stockholm. . . and Karin, tall, slim, Karin, my muse, my lover, my model, her boy-like figure lying naked (but for a hat) in the long grass outside my studio. We learned each other there, the technique of bodies in intimate closeness, the way of no words, the sharing of silent thoughts, together on those soft, damp winter days when our thoughts were of home, of Karin’s childhood home at Sundborn. I had no childhood thoughts I wanted to return to, but Karin, yes. That is why we are here now.

In Grez-sur-Loing, on a sullen December day, mist lying on the river, our garden dead to winter, we received a visitor, a Swedish writer and journalist travelling with a very young Italian, Mariano Fortuny, a painter living in Paris, and his mentor the Spaniard Egusquiza. There was a woman too who Karin took away, a Parisienne seamstress I think, Fortuny’s lover. Bayreuth and Wagner, Wagner, Wagner was all they could talk about. Of course Sweden has its own Nordic Mythology I ventured. But where is it? What is it? they cried, and there was laughter and more mulled wine, and then talk again of Wagner.

When the party left I realized there was something deep in my soul that had been woken by talk of the grandeur and scale of Wagner’s cocktail of German and Scandinavian myths and folk tales. For a day and night I sketched relentlessly, ransacking my memory for those old tales, drawing strong men and stalwart, flaxen-haired women in Nordic dress and ornament. But as a new day presented itself I closed my sketch book and let the matter drop until, years later, in a Stockholm bookshop I chanced upon a volume in Latin by Adam of Bremen, his Gesta Hammaburgensis Ecclesiae Pontificum, the most famous source to pagan ritual practice in Sweden. That cold winter afternoon in Grez returned to me and I felt, as I had then, something stir within me, something missing from my comfortable world of images of home and farm, family and the country life.

Back in Sundborn this little volume printed in the 18th C lay on my desk like a question mark without a sentence. My Latin was only sufficient to get a gist, but the gist was enough. Here was the story of the palace of Uppsala, the great centre of the pre-Christian pagan cults that brought us Odin and Freyr. I sought out our village priest Dag Sandahl, a good Lutheran but who regularly tagged Latin in his sermons. Yes, he knew the book, and from his study bookshelf brought down an even earlier copy than my own. And there and then we sat down together and read. After an hour I was impatient to be back in my studio and draw, draw these extraordinary images this text brought to life unbidden in my imagination. But I did not leave until I had persuaded Pastor Sandahl to agree to translate the Uppsala section of the Adam of Bremen’s book, and just before Christmas that year, on the day before the Shortest Day, he delivered his translation to my studio. He would not stay, but said I should read the passages about King Domalde and his sacrifice at the Winter Solstice. And so, on the day of the Winter Solstice, I did.

This people have a widely renowned sanctuary called Uppsala.

By this temple is a very large tree with extending branches. It is always green, both in winter and in summer. No one knows what kind of tree this is. There is also a spring there, where the heathens usually perform their sacrificial rites. They throw a live human being into the spring. If he does not resurface, the wishes of the people will come true.

The Temple is girdled by a chain of gold that hangs above the roof of the building and shines from afar, so that people may see it from a distance when they approach there. The sanctuary itself is situated on a plain, surrounded by mountains, so that the form a theatre.

It is not far from the town of Sigtuna. This sanctuary is completely covered with golden ornaments. There, people worship the carved idols of three gods: Thor, the most powerful of them, has his throne in the middle of the hall, on either side of him, Odin and Freyr have their seats. They have these functions: “Thor,” they say, “rules the air, he rules thunder and lightning, wind and rain, good weather and harvests. The other, Odin, he who rages, he rules the war and give courage to people in their battle against enemies. The third is Freyr, he offers to mortals lust and peace and happiness.” And his image they make with a very large phallus. Odin they present armed, the way we usually present Mars, while Thor with the scepter seems to resemble Jupiter. As gods they also worship some that have earlier been human. They give them immortality for the sake of their great deeds, as we may read in Vita sancti Ansgarii that they did with King Eirik.

For all these gods have particular persons who are to bring forward the sacrificial gifts of the people. If plague and famine threatens, they offer to the image of Thor, if the matter is about war, they offer to Odin, but if a wedding is to be celebrated, they offer to Freyr. And every ninth year in Uppsala a great religious ceremony is held that is common to people from all parts of Sweden.”
Snorri also relates how human sacrifice began in Uppsala, with the sacrifice of a king.

Domalde took the heritage after his father Visbur, and ruled over the land. As in his time there was great famine and distress, the Swedes made great offerings of sacrifice at Upsal. The first autumn they sacrificed oxen, but the succeeding season was not improved thereby. The following autumn they sacrificed men, but the succeeding year was rather worse. The third autumn, when the offer of sacrifices should begin, a great multitude of Swedes came to Upsal; and now the chiefs held consultations with each other, and all agreed that the times of scarcity were on account of their king Domalde, and they resolved to offer him for good seasons, and to assault and **** him, and sprinkle the stall of the gods with his blood. And they did so.

There it was, at the end of Adam of Bremen’s description of Uppsala, this description of King Domalde upon which my mural would be based. It is not difficult to imagine, or rather the event itself can be richly embroidered, as I have over the years made my painting so. Karin and I have the books of William Morris on our shelves and I see little difference between his fixation on the legends of the Arthur and the Grail. We are on the cusp here between the pagan and the Christian.  What was Christ’s Crucifixion but a self sacrifice: as God in man he could have saved himself but chose to die for Redemption’s sake. His blood was not scattered to the fields as was Domalde’s, but his body and blood remains a continuing symbol in our right of Communion.

I unroll the latest watercolour cartoon of my mural. It is almost the length of this studio. Later I will ask Greta to collect the other easels we have in the house and barn and then I shall view it properly. But for now, as it unrolls, my drama of the Winter Solstice comes alive. It begins on from the right with body of warriors, bronze shields and helmets, long shafted spears, all set against the side of Uppsala Temple and more distant frost-hoared trees. Then we see the King himself, standing on a sled hauled by temple slaves. He is naked as he removes the furs in which he has travelled, a circuit of the temple to display himself to his starving people. In the centre, back to the viewer, a priest-like figure in a red cloak, a dagger held for us to see behind his back. Facing him, in druidic white, a high priest holds above his head a gold pagan monstrance. To his left there are white cloaked players of long, straight horns, blue cloaked players of the curled horns, and guiding the shaft of the sled a grizzled shaman dressed in the skins and furs of animals. The final quarter of my one- day-to-be-a-mural unfolds to show the women of temple and palace writhing in gestures of grief and hysteria whilst their queen kneels prostate on the ground, her head to the earth, her ladies ***** behind her. Above them all stands the forever-green tree whose origin no one knows.

Greta has entered the studio in her practiced, silent way carrying coffee and rolls from the kitchen. She has seen Midvinterblot many times, but I sense her gaze of fascination, yet again, at the figure of the naked king. She remembers the model, the sailor who came to stay at Kartbacken three summers ago. He was like the harpooner Queequeg in Moby ****. A tattooed man who was to be seen swimming in Toftan Lake and walking bare-chested in our woods. A tall, well-muscled, almost silent man, whom I patiently courted to be my model for King Dolmade. I have a book of sketches of him striding purposefully through the trees, the tattooed lines on his shoulders and chest like deep cuts into his body. This striding figure I hid from the children for some time, but from Greta that was impossible. She whispered to me once that when she could not have my substantial chest against her she would imagine the sailor’s, imagine touching and following his tattooed lines. This way, she said, helped her have respite from those stirrings she would so often feel for me. My painting, she knew, had stirred her fellow maids Clara and Solveig. Surely you know this, she had said, in her resolute and direct city manner. I have to remember she is the age of my eldest, who too must hold such thoughts and feelings. Karin dislikes my sailor king and wishes I would not hide the face of his distraught queen.

Today the sunrise is at 9.0, just a half hour away, and it will set before 3.0pm. So, after this coffee I will put on my boots and fur coat, be well scarfed and hatted (as my son Pontus would say) and walk out onto my estate. I will walk east across the fields towards Spardasvvägen. The sky is already waiting for the sun, but waits without colour, hardly even a tinge of red one might expect.

I have given Greta her orders to collect every easel she can find so we can take Midvinterblot off the floor and see it in all its vivid colour and form. In February I shall begin again to persuade the Nationalmuseum to accept this work. We have a moratorium just now. I will not accept their reasoning that there is no historical premise for such a subject, that such a scene has no place in a public gallery. A suggestion has been made that the Historiska museet might house it. But I shall not think of this today.

Karin is here, her face at the studio window beckons entry. My Darling, yes, it is midwinter’s day and I am dressing to greet the solstice. I will dress, she says, to see Edgar who will be here in half an hour to discuss my designs for this new furniture. We will be lunching at noon. Know you are welcome. Suzanne is talking constantly of England, England, and of course Oxford, this place of dreaming spires and good looking boys. We touch hands and kiss. I sense the perfume of sleep, of her bed.

Outside I must walk quickly to be quite alone, quite apart from the house, in the fields, alone. It is on its way: this light that will bathe the snowed-over land and will be my promise of the year’s turn towards new life.

As I walk the drama of Midvinterblot unfolds in a confusion of noise, the weeping of women, the physical exertions of the temple slaves, the priests’ incantations, the riot of horns, and then suddenly, as I stand in this frozen field, there is silence. The sun rises. It stagge

I

That twitch in the schoolgirl’s eye
Isn’t caused by snowy mountains.
There’s Guildhall in her twisted lip.

II

I was of three minds.
Greta Thunberg took all of them
And cloaked them in a yellow hood.

III

A small part of the pantomime was never Greta’s style.
She has miles to go before she lets us sleep.

IV

Of the things schoolgirls hate
The sun is not among them.
The blackbird’s wings and the oil fields of Manitoba
Are one.

V

I do not know which to prefer,
The thought that they might one day bring out
Greta Thunberg bobbleheads
Or the fact that bobbleheads exist at all,
The fact that we’re ******
Or the fact that we’re enjoying it.

VI

An indecipherable cause.

VII

O pigtailed teens of Stockholm,
Please remember
What Wallace Stevens said
About birds of golden feathers
And of black.  

VIII

What is involved in what I know?
Like Socrates, I don’t know.
But it’s more than 99.9 per cent
Of climate scientists could ever dream
And less than a signpost
To the wrong city in the snow.

IX

When Greta sailed two weeks to New York
She was in a circle of close friends.
I bet they ate tinned kippers
And had those sweets the Swedish love.  

X

To cry out sharply is what we do
If we are lucky enough to cry.
And so I have more compassion
For Greta than you know.  
Some women have no time.
Their children dying
Takes up the best portion of the day.

XI

I can’t remember the part of the campaign trail
He rode over to tell a waiting crowd
How the size of his equipage
Compared to his small hands.
There are good reasons why Greta hates his guts.
This is not the best of them.

XII

The river is full of plastic.
The thermometer must be rising.

XIII

It is snowing
And it is going to snow.

1.
any colour may be applied to the
night-dress

this city actually has no cart
driven by horses

before a pretty long time the shepherds
had also told adieu

by secret signalling the red-hat addiction
called the pigeons  sitting on the broken sticks
of the antenna to come nearer

on those dead-news the travel-story
keeps awake by whole night

and pours down on eye-lids
clouds
wrapped with cellophane

one day that wave sent
rolling-down-on-the-back hair
to the yellow balcony

those are all ancient drama

in the glow of the back-light you can see
civic humps have grown up on the back
of the birds every day and night

yet
under the dead-stop ceiling fan the dance
of the ****** reel wet with sweat does not fall short

the paper-buckles with the flowers painted on it
gets more and more tight on the air of the throat

velpuris of the evening
offer full enjoyment

2.
the night that comes all walking on the sands of the desert
how much concern does she has about the navigability of the river

when the husk of the water-chestnut is got open
flowing down the waves bursting into a blaze

to that flow is open the motor-car
the wan procession
and all the fishes that want to go upward the wave

so many varieties of floating

if the matter of clouds be let off
the multi-coloured fingers
also have so many infotainments  

if the question of  moveable property is  raised
it is only a suicide-note from my father

and a knot
in the robe of the blue trouser

3.
the trees and creepers of the night
and the plants and herbs of the day
do all of them have the same blood-group

there is much flora
inside the jail-custody also
and in this ruins of the old palace

how much is it justified
to express eagerness about the geography
of one’s character

specially of the trees
of the fishes
or of the humans

it is said
all rivers
flowing through the bodies of the great men
are totally ******

there is also the blank desert
on the silent snow-valley
in the corner of your
lips

4.
on this spine
having a mouth of crocodile
always jump down
the climate    

everyday
the sunglass changes

look at the soil and the sky
no one of them has any body-guard

the open mouth of the light
swallows the grey coin

here the wall becomes more tamed
the wild jasmine comes nearer to the heart
and hums

then ripping open my veins
should i also ***** the blue elocution
accumulated on the ****-pit

after recovery of the flower-mill from fever
the harmonium is being played on  

even introduction with the gas-balloon
has not been done yet

5.
arrangements are being made

the green shirt will gradually
turn reddish

the culverts that have become exhausted
within the travel-format
will get recharged again to sit up straight

and the hawker will get passed the silent-home
shouting with undressed coconuts in hands

from the lap of the stand-still rocking-cradles
of the children-park
the amaltas will say
i’m ready

then to escape the sun-shine
the boy who comes to attend the private tuition
will embrace… oh margosa … its your pierced-heart

you may tell him that the name of the girl
who is eating guava and swinging her legs
sitting on its branch is munni

6.
the horse is running
just above 3 feet of the yellow cornice

his back is full of dreams
or a girl named miss dorothy  

around it is the mid-night
around it is the wind that wants to be printed

and in every corner of its flying
are hundreds of skirts
  
all are of free-size

what may be their market-price
there is no shop-keeper there

in that valley
a shadow is proceeding on

do you know whose shadow it is
he is philip the teacher who gets irritated easily

this time there is no thin cane
in his hand

in the pieces of papers dumped in the waste-box
under his window there is a manuscript eaten up by the worms

there is ‘darling’ there
and ‘yours beloved greta’

in which skirt
a touch of that greta does remain  

is it being searched even today

is it greta or margaret or eliza  
there is no bar if it is dorothy

in whose smell there is no greta
who has no such horse flying just above three feet
of the yellow cornice  

each mid-night fills the fountain pen
with the flow of blue ink

7.
the leaf of jack-fruit is luxuriant
i can’t remember whether i ever notice
the portrait of your face on it  

there are so many words
that are slippery

how much rustic is the dust of the legs
of the young person is known to the road of the city

daubing green on both palms
i call for rain …oh rain ..oh rain

and into that rain i let my wrist-watch float

thus the great rainbow unfolds its wise mirror
on the scaffold of bottle-gourd  

from the bright cloth-end falling down
the odour of detergent

thus the applied mathematics of the diesel
is learnt to a greater extent

8.
behind the change of colour of the swelled wind
the samovar plays no role

though you know it you tear off tears
from your eyes

and the merry biscuits that are kept in the jar
raise a joint demand to serve them
after wrapping with new banana-leaves  

and the funny thing is that no accounts is found out
of the expenditure on the lip-stick that was used
by the fishes in the aquarium  at the time of illness
of the antenna

by the hands of the clock stretching their shanks apart
is it possible to know the actual age of a comb
either it’s costly or cheap  

9.
like the light
like the dark

yet it is full of the sound of steps
again it wakes up on the forest-road  

taking leave from the yellow construction
all the sound of the bamboo-flute
sinks today into the green minerals

it is not moonlight
on the road it is some north-east sadness

he who comes admits his body
with the divine sin

if you are sorry be water for three days now

through out the day and night
there is the paraffin of fire-flies

the blue cough is not from the sky

it may be some tusu-gaan fly off
from the chest of the straight-line
that has been wiped out

10.
i’ve deposited my metallic heart
to the archaeological-store of the wind

and i send rolling this bare eyes towards the fog
frequently

i make the crystal of her hair soft

i can see those crows
whose jaws are not closed

the colour is also
as if it were burst into cotton

can the anchal of danekhali sari swallow the kernel
and water of the blue tooth-brash after opening its husk

i say to the head with earnest request
oh my father keep cool
and look at the rain-pipe inside which
there is all the dances of the peacocks

11.
in the dim light
the predecessors of the dead stars
tell stories

this dhaba
is beside the long bus-root

yet it is still not satisfied
with the shrimps

the tail of the black drongo
hanging from the farakka bridge
is divided

towards the ganga
towards the padma

the gramophone of the mid-noon
continues to sound at the midnight

those who are doing pilgrimage
on the back of tigers

within the lighting zone of their torch
all the nearest of men who get lost
cover their faces

you know very well that the memory-gland of the wind
becomes how much river-minded when it walks through the fire

Marriage is changing, from who can get married (37 states now allow gay marriage!) to who actually ends up doing it. Only 26% of millennials are married, a sharp decrease from 36% of Generation X and 48% of baby boomers, according to the Pew Research Center. But marriage isn't obsolete — in fact, in many ways it's thriving as we re-evaluate what the institution really means to us.

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Why it's awesome: Marriages weren't always about intimate, caring partnerships between equals. But we know well enough now that the happiest, most long-lasting marriages are those in which partners see each other as friends (even studies have proven it true). Jevan's vows to Alithea, shared by the Knot, are a reminder that the bedrock of friendship is what makes a modern marriage stand.

3. "To communicate fully and fearlessly."

Why it's awesome: Among the traditional promise of partnership and faith, real-life couple Anne and Gabrielle told the Knot they vowed "to communicate fully and fearlessly" as spouses. In our modern world, we have seemingly endless ways to communicate — text, email, Skype, Snapchat — and yet still have to work to connect. Sitting down face-to-face, making eye contact and being vulnerable with one another is still crucial, as is being honest without fear of judgment from your partner. Emojis aside, that's what really sustains a lasting relationship.

4. "To grab your **** even when we're old and wrinkly."

Why it's awesome: As we become more open about sexuality (thank goodness), it's only natural that a wink and a nudge find their way into the wedding vows. In an open thread on A Practical Wedding, Zach and Kate shared their vows, which included the promise "to hit on you in awesome accents and grab your **** even when we're old and wrinkly." This promise to keep the spark alive even years down the line is no small thing. After all, studies have shown that all it can take is a simple touch to maintain a ****** connection.

5. "To value our differences as much as our common ground."

Why it's awesome: Love is a powerful force to bring people together, even when they're divided by cultural background, religion and, increasingly, politics. As society grows more divisive and we hold tight to our views, it's valuable to remember that our differences don't have to actually divide us, as these vows from real-life couple Greta Christina and Ingrid, told to Patheos, show.

6. "To continue to love your children, as if they were my own."

Why it's awesome: A marriage isn't just a vow to one person, it's a vow to an entire family — future and present. In 2011, Pew Research found that more than 4 in 10 American adults have at least one "step relative" in their family, including a stepparent, a stepchild or a step or half sibling. These adults are just as likely as others to say that family is the most important element of their lives. So it's no surprise that people have been adapting their weddings to encompass the commitment to an entire family, as Sara M. did in her vows, shared on Offbeat Bride.

7. "To comfort you when the Falcons lose and drink beer with you when they win."

Why it's awesome: As Mallory summed up so perfectly to Eddie in their vows, shared by the Knot, appreciating each other's distinct interests and actively sharing in them together makes a huge difference. It goes beyond just putting on the Falcons jersey: Sitting down for the game and sharing a beer is what researchers would call "shared leisure," and it makes a big difference for marital satisfaction. That football game is more than just a football game.

8. "To never try to hurt you just because I'm angry or tired."

Why it's awesome: The chaos of our lives means lots of stress, lots of late nights and lots of exhaustion. (Unsurprisingly, Gallup found that 40% of American adults get less than the recommended amount of sleep.) That can actually wreak havoc on a relationship, which is why it's all the more important to anticipate the challenge. Sarah's vows to her husband, which she shared on A Practical Wedding, are a promise not to take out her stress and exhaustion on him. Instead, she vows to trust him throughout the chaos, "even when we veer from GPS directions, schedules, itineraries and to-do lists."

9. "I have called you my life partner, my significant other, my longtime companion, my lover. ... Now I vow to love you always as my lawfully wedded husband."

Why it's awesome: The vows said by George Takei and longtime partner Brad Altman at their wedding, after the passage of marriage equality in California, were unsurprisingly moving, given they were 21 years in the making. As couples, straight and gay, wait longer to get married (and cohabit in the meantime), labels like "husband" or "wife" are less crucial for defining the relationship than the moments a couple has shared. Takei and Altman's wedding was not proof of their commitment, but rather a tribute to the commitment they had already demonstrated — a truth echoed clearly in their vows.

10. "To be your partner in all things, not possessing you, but working with you as a part of the whole."

Why it's awesome: If we're really striving for egalitarian marriages, then recognizing the equal amounts of work required by each half, as partners, is crucial, especially as women's participation in the workforce keeps growing (57.2% compared to 69.7% for men in 2013). In order for both careers to receive equal focus, a promise not to "possess" but to work to support each other is key. Much like Amelia Earhart refused to use the word "obey," real-life couple Alex and Michelle promised to be each other's "equal in all things" in the vows they shared with the Knot.

11. "I will love you no matter what makes my blood circulate, or even no matter what provides my body with oxygen."

Why it's awesome: Traditional weddings tend to be religious occasions, but with increasing rates of atheism and marriages across faiths, religion is taking a back seat to a more personalized expression of commitment. As of 2013, only one third of couples opted to get married in a church, and even more are removing religion from their vows. But that doesn't mean the vows don't appeal to a higher sense of faith — in the other person or in the world, as these scientific, "atheistic" vows, translated from Swedish and shared on Reddit, prove.

12. "I see these vows not as promises but as privileges."

Why it's awesome: Marriage might have been necessary decades ago, but these days it's more of a choice. So it's only natural that the vows we recite — traditionally a list of duties and obligations — actually reflect the happy choice that marriage now is for so many.

Yuval and Dina chose to frame their vows as honors, as they shared with the Knot: "I see these vows not as promises but as privileges: I get to laugh with you and cry with you; care for you and share with you. I get to run with you and walk with you; build with you and live with you." With between 40% to 50% of marriages in the U.S. ending in divorce, it's more important than ever that couples remind themselves that being with their partner is a privilege in itself, and one to never take for granted.

Source: http://www.graziadressau.com

.how  dignified it is, to simply take a walk at night...

)            that's all i wanted to disclose...
what comes now,
is all the unnecessary details
that would constitute a prose piece...
albeit in cascade - for the ease
of the eyes bunddled up in a
claustrophobia of a paragraph:

i know: the mere word 'dignified'
seems rather obnoxious...
but... how dignified it is,
to take a walk at night...
esp. when one is recycling leftover
bottles of whiskey, whiskey,
beer... whiskey...

after reading Knausgård vol. 1 -
with his father strapped to the house
with his mother drinking himself
to death...
perhaps i'm also akin...

but... there's "****" to do in between...
good god! mein gott!
greta thunberg! run! i said run idiot!
run to the recycling center with
those glass bottles!
success though: cutting the ingestion
by over a half...

current bank balance?
nearing 2 thousand pounds...
and there's the garbage to sort between
the recyclable and the non-recyclable...
there's the tending to keeping
the house clean...

there's a remnant spark about giving
a toss about some sporting event...
there's cooking a dinner...
but... it seems i miss the man who would
find about an hour and a half
to walk the streets at night...

somehow i missed it -
but... i imagine the sight of a week's worth
of empty bottles in the wardrobe...
i've had enough and...
i call the dog that's the dignity to take
a walk at night...
to never overthink anything except
thinking - that i can leave in the basket
of nothing...

sometimes the ego-automaton jumps
in and makes my walking meditation
fuzzy... that's where i find this mythological
ego of psychology -
ego the anti-narrator...

which implies: not myself... reflexive...
not my, self... the reflective circumstance...

and there's no familiar presence
of an mp3 player (broken, ****** lasted
for 3 years, good enough lifespan)
and no headphones...

perhaps i was anti-radio some time ago...
i've amassed a decent personal library
of audio... but now i rarely use it
having made a discovery of the gramaphone
and vinyls...
and being the late 20th century colt...
i should still be ripping c.d.s onto
mp3... but...
i just wanted to check out what i was
missing...
perhaps... the crazed sound of passing
cars, will indeed, never replace
the cobblestones and hooves...
but... there's a right to heave a sigh...
for no apparent reason other than:
i've met myself this very first time
having aged...

this is not a time for west coast
1990s pop punk or punk rock or whatever
they called it... when you would
either run in gallop jumping
in a jonathan edwards style...
or looking down and walking into
a lamp-post... this is no time to be
refreshing the cinema of youth...
with the offspring's ignition...

not when you're walking: and trying not to think...

also of today: my jewish newly converted
to islam neighbour came round
asking about my mother's slight bout
of depression concerning...
her recent hip-replacement...
and what's still in the post...
the aesthetic surgery...
after all: what surgery, proper...
is also a plastic surgery - an aesthetic...
obviously the muscles and the bones
are intact... but there is always a chance
that waste tissue will be removed...
fat... etc. and it hasn't even been 2 weeks
since the surgery...
and she said: your mum should look
at my surgery scars...
i lifted up my t-shirt and turned
to show her my back... namely my
right shoulder-blade...

and i said to her: you know why i didn't
get aesthetic surgery on this mark
of cain? that's the same reason why i don't
have tattoos...
nothing against tattoos...
i have the only tattoo i need:
a mark of cain and some historical tattoos...
dates... that i keep close to me
from my time in the pedagogy meat-mincer
effort... how it began with the romans: per se...
later began with hastings 1066...
but it would never begin with:
the first battle of Tannenberg (1410)...
so you don't know how i think my mother
is exaggerating?
it's a good thing she's my mother...
she can have her ******* pass...
i'd give her the same ******* pass if...
we were married for 35 years and...
she was a woman i could grow with...
otherwise? the ******* pass i reserve for
children...

i subsequently signed her will...
yes... she came round looking for a second
witness for her will being made official...
or ****** bureucratic paper...
but nonetheless official...
i didn't mention the fact that...
the two witnesses that have signed the paper:
need to be present simultaneously...
i asked her... what's my occupation?
oh... right... i'm a scribbler...
a chicken-scratcher... writer of no
guild... a writ pusher...  

but all i wanted to write was...
i'm not a fan of the haiku...
esp. the western haiku... or a maxim:
i abhor maxims...
but if you put Kant into the juicer
and you spit out the congested
categorical imperative...
and it doesn't sound like the original, should:

act only according to that maxim whereby you can,
at the same time, will that it should become a universal law.

id est:

act only according to that haiku whereby you can...
at some distant point of time,
convene for it be a shared experience
in the ratio of a 1:2 point of seperation...
2:4 4:8 8:16...
but that's not really a categorical imperative
to begin with... what sort of "idiot" would strive
for a maxim to become a universal law...
universal laws are maxim spin-offs...
or i'm just blah-blahing too much...
waiting dear god: for the razor's edge (and drowning)...
or a punchline on stage in front of a dumb / mute
audience...

o.k. 5-7-5...
syllables... given the japanese don't use
letter but have syllables instead...
again: i'm not a fan...
if it took my long enough...
i'd find my 5 syllables and my 7 and again
my 5 syllables...
but i am a westerner...
i deal with letters... i don't deal with syllables...
unless they are prefixes akin to trans-...
meta-... anti-... post-...
the western adoption of the haiku implies
the boredom achieved from too many
sonnets... is the haiku the new sonnet?

i'll try... but i'll need to open a dictionary
for this effort...

water knee deep truce (5)
to the drowning man imploring (8)
signature the soul with this last breath (9)

or however many... it's just a passing thought:
i don't know how it would be worthwhile
to think inside a box... standing outside it
to begin with...
a haiku and no punctuation:
if you're going to be puritanical about it...
no punctuation?!
no diacritical markers?!

the Kant reference is just to ease up on:
who the hell would live by a maxim,
a stand-alone maxim at that...
one maxim to make it into the realm
of gravity...

there's the plethora of aphorisms that
are observations that... well...
let's just say it's no an imitation game... (

since how the hell does:
how dignified it is, to simply take a walk at night...
all of the above?
darwinism in images:

stopped climbing trees...
stopped being furry...
stopped dreaming about snakes...
stopped fearing snakes...
stopped wrestling with tigers...
stopped king kong versus tiger gorgon...
jumped into a whale...
came out sonar Jonah with hell'io Job
to boot...
stopped climbing trees...
took toward the complexity
of climbing rocks...
esp. boulders... later desired
the great big button of a cookie i.e.;
desired the moon...
brewed some moonshine...
build the mirror corridor
at Versailles...
dug up lazy dinosaur bones of
that thick glutton splodge and...
retired the horse... drove a car...
etc. etc.: came across
the happy birthday of death by
gregory corso and said:
that be one of the best recitations
of poetry i have ever heard...
in youth and Paris and Paris was
the signature...

all of this but there's still...
how dignified it is, to simply take a walk at night...
more to the point...
how dignified it is, to walk at one's own
leisure...
a bottle of england's finest ale...
theakston's the old peculier in one hand...
a marlboro cigarette in the other...
how dignified it is...
to walk: but to also walk... at one's leisure...
not running a marathon...
not... running the concrete or the tarmac
dry with new year's even resolutions
to loße mass... (yes... since weight involves
gravity blah blah)...

this auto-correct science factoid rubric
around each corner...
i can only admit that walking...
is a sport for gentlemen...
cognitive ping pong ensues...
a solo game... perhaps...
it's not a matter of sport...
or attempting gentlemanly stature...
which could be the case...
say... if i were 75... years old...
but...

that's all fine and dandy... the psychology
behind darwinism 2.0
not even copernicus made it that far
with his "revolutionary discovery"...
or not that Ptolemy was still...
index... bibliography and historical
constipation when attempting to be
democratic and historical...
in a single poo'em... with no rhyme...
and certainly no overt-technique biases
to: "identify with"...

it's still an image burning in my head...
the gorilla that would / could wrestle
a lion to sleep with a ripped-off jaw...
the thumb-king of the jungle
and the savannah...
and of course the donning of the conquered's
mane...

but beside all the discoveries in the past
and the present...
i will find myself smirking...
laughing to myself...
that someone will find this too...
i can't stress it enough:

when i see people driving their cars...
some fast, some slow...
walking onto a bus is not a leisure activity...
it's not even a dignity...
it's a time-warp... a short-cut...
besides the point...

even this brain sometimes allow for
the dignity of walking to be eclipsed...
what its sometimes-odd bursts of egomania /
megalomania or all those other:
traits of the rational man...

perhaps this is the first day i've truly
appreciated the sensibility of walking -
much more in that: it became a dignity...
like the time i found the antithesis of narcissus
in my shadow...
once upon a nightly promenade
in the english outer-suburban labyrinth...
20 minutes walk from the fields,
grazing horses... foxes, badgers and...
no wordsworthian naturalism... i.e. the idyll...

superior intelligence, the fork,
the knife, the screwdriver the *****...
the hammer and the nail...
the scythe, the sickle and the lollipop...
the telephone the radio the television
the soap opera addicts...
the bedsheets the bed the cushion
the shampoo and soap...
all of it... but none of it at the same time...
with what comes a priori and with
what comes a posteriori...
the dignity of walking...
perhaps the only state of grace...

perhaps less "abilism" and more - upon reflection...
a mother strapped to a bed
after a hip-replacement surgery?
i.e. in a personal, very personal,
non-Teheran specific vicinity?!

perhaps the most basic meditation is required...
nothing grandiose...
nothing temporal or non-temporal...
something basic...
i.e. spatial... a meditation on cross the street
like a mindful hedgehog that you are...
and not panic driven like a mother goose
with her nursery...

walk long enough and you can even
experience bouts of spontaneous amnesia...
which is not related to actual memories
and their totality...
more in the immediacy: amnesia ex cogitans...
amnesia out of thinking...
10 minutes apart and you can almost
forget what you were thinking of...
10 minutes more pass... the labyrinth spits
you out and you recover from that temp.
bout of crucible amnesia: to forget what you
were thinking about...
which is a variant to that other escapism
of day-dreaming...
since you're walking... and no day-dreamer
is synonym of the thinker who also walks...

this variant of escapism comes of its own
accord... perhaps it's an ontological built-in-mechanism
that when you couple walking with thinking...
you'll most certainly experience these
bouts of "amnesia"... which of course doesn't
include walking in circles... but in a labyrinth
of your unconscious motives...
that the body is dissociated from a conscious will...

since... what sort of thinking exists
on a treadmill... or during running... to begin with?

how  dignified it is, to simply take a walk at night...
dignified in that: one is not so much able
to come across one's best ideas there...
but that one can simply come across... cogitans per se -

yes... i.e.: to be free from cogito ergo sum...
to come across the res cogitans medium...
only while walking...
and not like Descartes imagining oneself
sitting at a desk of doubt...

i find no better alternative: walking opens up...
thinking-in-itself... sometimes that's merely translated
as: being... it does not specify / reveal itself
as a: necessity of narration...
thinking is not narration is not thinking...
if you have experienced the ugly spontaneity of
the ego... in that vein of psychology's
three-tier meta-brain dissection of the mind:
subsequently the soul... blah blah...

now i see... this has become a sit-down meditation...
it has to end...
now that the arms have been employed for
a period longer, than the legs were employed
for, prior.

Greta, oh Greta, you’re freaking out.
Our planet won’t perish. You'll grow up.
Hyped and promoted by globalist funds,
Your unbalanced drama makes us cringe.

Greta, oh Greta, you’re barking mad;
Your handlers have let out too much leash.
Time to lie down on your favorite mat
And pray to the Lord Jesus Christ.

Every now and then
I go deep inside my mind
Just to have a little rest
And see what I can find
I don't go in there often
It dark and I must say
That sometimes I'm afraid
That I may lose my way

There's a little corner café
Where Groucho sits alone
Stan Laurel sits there writing gags
And Greta Garbo sits and moans
Sinatra sings for all of them
John Lennon talks to God
Brian Jones gives swimming lessons
There's Liz Taylor and Mike Todd

Over in the distance
At a table in the corner
Hemmingway sells movie scripts
To mogul man Jack Warner
Elvis does a hip shake
Ruth and Gherig playing catch
Bud and Lou do Who's on First
Humphrey Bogart lights a  match

Charles Dickens playing darts
A red balloon comes floating by
Andy Warhol sits with Nico
Where German pop songs go to die
Marilyn and James Dean
Sit quietly talking on the stairs
John Kennedy and his brother Bob
Just pretend that they are both not there

Chico  plays piano and
Harpo  with his  harp
Bad jokes float around the room
being told by silent stars
Phil Everly and Phil Ramone
They're new here so they're woozy
Sit talking of the songs they'll miss
Rick Nelson sings of Susie

You see it is a mad mad place
in my head when I may wander
I don't go in too deep
And I've  met Henry Fonda
There's images, and icons
Family, and  friends
on a little street inside my head
That's a circle with no ends

I’d worked late each night that summer,
before the crash in Eighty Nine.
So, it was only natural
when I needed to unwind.
I’d grab a meal and have a glass
(or two) till final call
Then show up in the morning for
my stint at Broad and Wall.

The Blue bar at the Algonquin
was always my first choice.
Steve Ross was singing in the oak room,
You may recall his tenor voice.
The bartender and the waiters
knew my wants without a word.
As I waited for my supper
a distinctive voice was heard.

Even in her eighties, Garbo struck a
regal tone.
Despite age’s indignities
She would have honored any throne.
.

She knew I’d recognized her,
though I never said her name.
I was just a child when she
had her last brush with fame.


She knew me from the brokerage house
Her account was with my boss.
We’d sometimes spoken on the phone
about a gain or loss.

I asked if she would like a drink
when next the barkeep came.
She eyed the Bourbon in my glass
and said “I’ll have the same.”


We were two people, both alone,
She famous, me, obscure.
For me it was her solitude
that acted as a lure.

I knew she’d never married
though there were lovers and affairs.
It was as if the single life
was answer to her prayers.

“You know I never really said:
‘I want to be alone.’
Its just I knew I had the strength
to be out on my own.”

She knew I had just lost my Dad,
The pain was very keen.
She said “I lost my Father back
when I was seventeen.”.

“I appreciate your kindness...
It‘s going to take some time.”
“If you know where your heart lies,”
She said,” You’re going to be fine.”

I paid the bill and we stepped out
into a  warm and humid  night.
I hailed a cab for her
and then we said our last good Night.


I never saw her face again
or beheld those striking eyes.
It was just a few months later
We got word that Garbo died.