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NitaAnn Dec 2013
There's a HOLE in my bucket!
So I'm sorry if my badness contaminated you last night!

I tried to contain it all in my bucket but my bucket has a hole in it and all the BADNESS is leaking out! I am now in search of a bucket repair system so I can keep everything properly stored and contained so as not to bother anyone with my pain and badness.

I am sorry for the dissociation and the visible badness that leaked through the hole last night. The duct tape clearly is not as strong as they say...so I do hope I can find that bucket repair kit today so you will never have to see the badness and filth again.

I hope that I did not traumatize you too badly with my badness and I hope that you will forgive me for showing it to you. I do know how horribly traumatizing even hearing about my badness can be...which is why I tried so hard to keep it in the bucket.

I'm sorry for the frustration and pain I caused you and I will do my best to repair the bucket, using the tools you tried so diligently to teach me, and you will never have to be exposed to Nita's badness again.

Promise!
by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
Emma Amme Oct 2014
She spent days building ice castles in the sun
He spent days trying to light fire to his house in the rain.
She drank coffee laced with poison to nurse her soul back to health
He took tablets of visions so he could hide from himself.
And when they met the fires thrived
the poison killed
and the visions overcame
and the ice castles turned
to puddles
ConnectHook Sep 2015
Boring old militant Marxist Farts
who blather on, in fits and starts
about class war and revolution
(demonstrably a failed solution)
rather than pitied should be scorned;
their websites tapped, subscribers warned.
Such talk begins as plodding fodder
dull as lead – yet even odder:
people read this wretched dreck!
History ought to hold in check
their pawn-shop plans to topple kings
they talk a good game – till it brings
armed madness, rage, the peasant wars
thugs and riff-raff looting stores,
death-camps, purges, civil chaos
union dues, returned to pay us
****** end to a treacherous story –
guns for butter and guts for glory.
Mao’s red flowers, Trotsky’s pick
Stalin’s bearhug – lies as thick
as honey dripping on a corpse.
Centralized control that warps
a free man’s mind. And yet they find
their audience loaded, pumped and primed.
In spite of numberless essays
the true believer bucks and brays
hee-hawing on, in Maoist jargon,
urging buyers to the bargain:
shining paths – that lead to graveyards
strewn with texts by Marxist blowhards.
Endless screeds by tenured traitors :
dialectic masturbators…
Marxist dullness has its edge.
Boring – yes, but forms a wedge
to split the status quo in factions
gaining time to plan their actions.
Arm in arms; so sad it tickles –
hammering plowshares into sickles
battering bewildered readers
(propagandized bottom-feeders).
Red conjecture never softens
pounded in like nails in coffins,
though their pipe-dreams burn away
when exposed by light of day.
Communist theory rings the blows
to forge the chains. The movement grows.
It’s lengthened, strengthened, link by link
ensnaring those who’re prone to think
they know what’s best for rank and file,
propagandizing all the while.
Agitating Marxist praxis
forms their struggle’s central axis.
Starry-eyed, they sing the anthem
plotting mayhem. Yes – I grant them
zeal, devotion, earnest madness…
but their ends begin in badness.
Brooding hate – their only god,
biding time to shoot their ***.
Nip their notions in the bud
before they blossom into blood.
Point them out for what they are:
faceless scribes of future war.
Worst of all: they’re as predictable
as their theories are inflictable.
Gaze into the hole of history
comprehend the tragic mystery…
Best YouTube of all trust me:  
https://www.youtube.com/watch?v=lwoSFQb5HVk
Merry Margaret
  As midsummer flower,
  Gentle as falcon
  Or hawk of the tower:
With solace and gladness,
Much mirth and no madness,
All good and no badness;
    So joyously,
    So maidenly,
    So womanly
    Her demeaning
    In every thing,
    Far, far passing
    That I can indite,
    Or suffice to write
  Of Merry Margaret
  As midsummer flower,
  Gentle as falcon
  Or hawk of the tower.
  As patient and still
  And as full of good will
  As fair Isaphill,
  Coliander,
  Sweet pomander,
  Good Cassander;
  Steadfast of thought,
  Well made, well wrought,
  Far may be sought,
  Ere that ye can find
  So courteous, so kind
  As merry Margaret,
  This midsummer flower,
  Gentle as falcon
  Or hawk of the tower.
Victor Thorn Jan 2013
I put little stock in counseling, simply because it doesn’t work for
me. That’s reasonable. right?
That’s why I’m not
going back.
Because contrary to the initial irrational paranoid belief held by
not me, I was not
***** by anyone this last July, I am not
an altered boy.

Repression? Obsessions? Depressions?
You’re right, in a sense. I was not
***** by one man this last July, I was
***** by the whole church for the past 18 years.
I learned, or perhaps deduced, from Sunday School
that all *** is sin
that inanimate objects had a goodness or badness about them
that Satan was in my head (by this I was terrified)
that all my friends were going to Hell (by this I rebuked them and was never forgiven)
that its true: my parents would have gotten me ****** to death in biblical times
because they love me
that I could choose who I was attracted to (apparently by watching straight ****)
that God needs money
that the Internet is of the devil >mfw intellectual open market
that I could only achieve ****** once in a lifetime >mfw I came
that God’s love is conditional
that electronics are a sin if they make noise and are inside a specific building
that all Muslims are terrorists
that I’m worthless because I’m a sinner
that I’m inherently evil.

And I still miss it sometimes.
I miss the taste of Christ’s ****.
betterdays Apr 2015
words fall
like hapless fledglings
tossed from a cliff edged nest

with much screeching, squawking,
countless feathers lost

and then an awful thump
or hopeful, glorious flight

first love is tachycardiac love
all adrenaline, sweating palms
and stutter-stumbling sqeakings,
ungainly gropings,
when not with you, mopings
unrealistic hopings
for happy ever after endings,
breakings, bendings,
awkward mendings,
repeated leavings,
repented lovings.
heartfelt givings,
of broken hearted rendings.
lendings,
of time stolen from life
tearing, teasing,
tantalising teamings
crying, begging,
pleading strife
and then,
the metaphorical knife
cutting, slashing,
wordblow bashing,
screaming, reaming,
end to loves life.

til eventually, words fall,
like old birds leavings
to settle, unremarked upon
at the base of the tree of life.

first love's loss, is slow dying.
arrhythmia to flatline
in a multitude of laboured breaths
and long lingering sighs.
a loss of warmth,
from breast and thighs
and water copious,
falling from red rimed eyes.
sobbing, murmuring,
don't know whys?
from lips turned
toward,
bleakset skies.
as one settles firmly,
into black dog muck
no longer able to give a f▼ck.
tucked in tight to sadness,
lost all sight of former gladness,
caught up and shackled tight,
to the badness
around and around,
the carousel goes.

then,
at last,
the blessed silence,
as you die
one of many of....
                    life's little deaths
prompt: write an anti-love poem...
not sure whether I met or muffed the brief....... but it is the first piece I have written in a fair while that had an easy rhythmic flow for me...so I am considering it as a crack in the big white wall that is the creative block that I am battling with.
Dad Poet Society Jun 2014
Does evil exist?
Well, does it, or not?
I demand an answer
And if it does, hold that thought

Because if wrong does exist
We must face the reality
That calling something wrong means
There's a right way things ought to be

But if wrong does not truly
Exist in bright colors
Well, what, then is justice
But a meaningless construct?

If the **** of a child
In all histories and cultures
Can be called pure evil
Even by society's worst prisoners

If the ****** of innocents
Is forever and always
An evil in society
That can't be tolerated

If imprisonment of a woman
Like chattel for sale
Being held as a *** slave
In her own private hell

Or murdering Jews
Like ******'s evil plan
Or starving millions unjustly
In Stalin's Ukraine

Or killing the masses
For political expedience
Culling babies in China
Or locking up dissidents

If beheading of heretics
Is inherently wrong
Or even violating your privacy
Or invading your home

If these are universally bad
And there's meaning in words
Then there's universal good
That our souls are drawn toward

Something more than just philosophy
Because that lacks authority
And if good is defined by the majority
Then what about the minority?

Tyrants run roughshod
When rights come and go
At the whims of the powerful
Because what they say goes

No, evil is something
More than laws, or from cultures
Or philosophical sophistry
From ivory towers

To try to stop badness
Is really to defend
That there's a god of pure goodness
Who wants us like him

We can discuss who that god is
And what is his substance
But the least we can do
Is acknowledge his existence

You can say that religion
Starts evil wars and such
And you might just be right
But you've just proved too much

Because if there is no god
Whose nature defines goodness
Who are you to call war bad
Or **** evil, or hate, darkness?

Who are you to sit in judgment
Of the religious who you think hate you?
If there is no moral standard
That makes hate wrong, and judging too?

If morality is nothing more
Than just a social contract
Then it's just he said/she said
And there's no moral compass

You see, your compass is as good as mine
And that may be fine, generally
Until the ****** asserts his own
Warped idea of morality

What makes his wrong
And yours universally right?
That's a tough question
That keeps philosophers up at night

Because indeed, if there is no god
There's no guilt to assuage
For the wrongs that man does
Because there is no such gauge

It's like measuring empty
Without knowing what full is
Or like trying to describe love
Without knowing who God is
To all those who know deep inside there's a god who created you to be good, but you keep trying to convince yourself otherwise.
“Keep on the Watch”​—The Hour of Judgment Has Arrived!

The information in this study article is based on the brochure Keep on the Watch! released at the district conventions that were held around the world during 2004/05.

“Keep on the watch . . . because you do not know on what day your Lord is coming.”​—MATTHEW 24:42.

1, 2. To what did Jesus fittingly liken his coming?

WHAT would you do if you knew that a thief was on the prowl, burglarizing homes in your neighborhood? To protect your loved ones and your valuables, you would keep alert, watchful. After all, a thief does not send a letter announcing when he is coming. On the contrary, he comes stealthily and unexpectedly.

2 On more than one occasion, Jesus used the ways of a thief as an illustration. (Luke 10:30; John 10:10) Regarding events that would occur during the time of the end and that would lead up to his coming to execute judgment, Jesus gave this warning: “Keep on the watch, therefore, because you do not know on what day your Lord is coming. But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.” (Matthew 24:42, 43) So Jesus likened his coming to the arrival of a thief​—unexpected.

3, 4. (a) What is involved in heeding Jesus’ warning about his coming? (b) What questions arise?

3 The illustration was fitting, for the precise date of Jesus’ coming would not be known. Earlier, in the same prophecy, Jesus said: “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matthew 24:36) Jesus, therefore, urged his listeners: “Prove yourselves ready.” (Matthew 24:44) Those heeding Jesus’ warning would be ready, conducting themselves properly, whenever he would come as Jehovah’s Executional Agent.

4 Some important questions arise: Is Jesus’ warning only for people of the world, or do true Christians also need to “keep on the watch”? Why is it urgent to “keep on the watch,” and what does this involve?

A Warning for Whom?

5. How do we know that the warning to “keep on the watch” applies to true Christians?

5 It is certainly true that the Lord’s coming will be thieflike to people of the world, who shut their ears to the warning of impending calamity. (2 Peter 3:3-7) However, what about true Christians? The apostle Paul wrote to fellow believers: “You yourselves know quite well that Jehovah’s day is coming exactly as a thief in the night.” (1 Thessalonians 5:2) There is no doubt in our minds that “Jehovah’s day is coming.” But does that minimize the need for us to keep on the watch? Notice that it was to his disciples that Jesus said: “At an hour that you do not think to be it, the Son of man is coming.” (Matthew 24:44) Earlier, when urging his disciples to seek continually the Kingdom, Jesus cautioned: “Keep ready, because at an hour that you do not think likely the Son of man is coming.” (Luke 12:31, 40) Is it not clear that Jesus had his followers in mind when he warned: “Keep on the watch”?

6. Why do we need to “keep on the watch”?

6 Why do we need to “keep on the watch” and “keep ready”? Jesus explained: “Two men will be in the field: one will be taken along and the other be abandoned; two women will be grinding at the hand mill: one will be taken along and the other be abandoned.” (Matthew 24:40, 41) Those who prove themselves ready will be “taken along,” or saved, when the ungodly world is destroyed. Others will be “abandoned” to destruction because they have been selfishly pursuing their own way of life. These may well include individuals who were once enlightened but who did not keep on the watch.

7. What does not knowing when the end will come allow us to do?

7 Not knowing the exact day of the end of this old system gives us the opportunity to demonstrate that we serve God out of a pure motive. How so? It may be that the end seems to be a long time in arriving. Sad to say, some Christians who feel this way have allowed their zeal for Jehovah’s service to cool off. Yet, by our dedication, we have without reservation presented ourselves to Jehovah to serve him. Those who know Jehovah realize that a last-minute display of zeal will not impress him. He sees what is in the heart.​—1 Samuel 16:7.

8. How does love for Jehovah move us to keep on the watch?

8 Because we truly love Jehovah, we find the greatest delight in doing his will. (Psalm 40:8; Matthew 26:39) And we want to serve Jehovah forever. That prospect is not less precious just because we must wait a little longer than we may have expected. Above all, we keep on the watch because we eagerly anticipate what Jehovah’s day will mean for the accomplishment of his purpose. Our earnest desire to please God moves us to apply the counsel of his Word and give his Kingdom first place in our life. (Matthew 6:33; 1 John 5:3) Let us consider how keeping on the watch should influence the decisions we make and the way we live our life each day.

Where Is Your Life Heading?

9. Why is there an urgent need for people of the world to wake up to the significance of our times?

9 Many people today recognize that serious problems and shocking events have become everyday occurrences, and they may not be pleased with the direction that their own life is taking. However, do they know the real meaning of world conditions? Do they realize that we are living in “the conclusion of the system of things”? (Matthew 24:3) Do they recognize that the prevalence of selfish, violent, even ungodly attitudes marks these times as “the last days”? (2 Timothy 3:1-5) There is an urgent need for them to wake up to the significance of all of this and to consider the way their life is heading.

10. What must we do to be sure that we are keeping on the watch?

10 What about us? Every day we face decisions that involve our employment, our health, our family, and our worship. We know what the Bible says, and we endeavor to apply it. Therefore, we do well to ask ourselves: ‘Have I allowed the anxieties of life to push me off course? Am I letting the world’s philosophies, its thinking, determine the choices I make?’ (Luke 21:34-36; Colossians 2:8) We need to continue to demonstrate that we trust in Jehovah with all our heart and not lean upon our own understanding. (Proverbs 3:5) In that way, we will keep “a firm hold on the real life”​—eternal life in God’s new world.​—1 Timothy 6:12, 19.

11-13. What can we learn from the examples of what happened (a) in the days of Noah? (b) in the days of Lot?

11 The Bible contains many warning examples that can help us to keep on the watch. Consider what happened in Noah’s day. Well in advance, God saw to it that warning was given. But apart from Noah and his household, people took no note. (2 Peter 2:5) Regarding this, Jesus said: “Just as the days of Noah were, so the presence of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.” (Matthew 24:37-39) What can we learn from that? If any of us are allowing mundane concerns​—even the normal activities of life—​to crowd out the spiritual activities that God urges us to keep in first place, we need to think seriously about our situation.​—Romans 14:17.

12 Think, too, about the days of Lot. The city of *****, where Lot and his family lived, was materially prosperous but morally bankrupt. Jehovah sent his angels to bring the place to ruin. The angels urged Lot and his family to flee from ***** and not to look back. Encouraged by the angels, they did leave the city. Lot’s wife, however, evidently could not let go of her feelings for her home in *****. Disobediently, she looked back, and for this she paid with her life. (Genesis 19:15-26) Prophetically, Jesus warned: “Remember the wife of Lot.” Are we acting on that warning?​—Luke 17:32.

13 Those who heeded divine warnings were spared. That was true of Noah and his family and of Lot and his daughters. (2 Peter 2:9) As we take to heart the warning in these examples, we are also encouraged by the message of deliverance contained therein for lovers of righteousness. That fills our heart with confident expectation of the fulfillment of God’s promise of “new heavens and a new earth” in which “righteousness is to dwell.”​—2 Peter 3:13.

‘The Hour of the Judgment Has Arrived’!

14, 15. (a) What does “the hour” of judgment include? (b) What is involved in ‘fearing God and giving him glory’?

14 As we keep on the watch, what can we expect? The book of Revelation outlines progressive steps in the fulfillment of God’s purpose. Acting on what it says is vital if we are to prove ourselves ready. The prophecy vividly describes events that would occur in “the Lord’s day,” which began when Christ was enthroned in heaven in 1914. (Revelation 1:10) Revelation alerts us to an angel who has been entrusted with “everlasting good news to declare.” He proclaims in a loud voice: “Fear God and give him glory, because the hour of the judgment by him has arrived.” (Revelation 14:6, 7) That “hour” of judgment is a brief period; it includes both the pronouncement and the execution of the judgments that are depicted in that prophecy. We are now living in that period.

15 Now, before the hour of judgment concludes, we are urged: “Fear God and give him glory.” What does this involve? Proper fear of God should cause us to turn away from badness. (Proverbs 8:13) If we honor God, we will listen to him with deep respect. We will not be too busy to read his Word, the Bible, regularly. We will not minimize his counsel to attend Christian meetings. (Hebrews 10:24, 25) We will cherish the privilege of proclaiming the good news of God’s Messianic Kingdom and will do so zealously. We will trust in Jehovah at all times and with our whole heart. (Psalm 62:8) Recognizing that Jehovah is the Universal Sovereign, we honor him by willingly submitting to him as the Sovereign of our life. Do you truly fear God and give him glory in all such ways?

16. Why can we say that the judgment against Babylon the Great stated at Revelation 14:8 has already been fulfilled?

16 Revelation chapter 14 goes on to describe further events that are to take place in the hour of judgment. Babylon the Great, the world empire of false religion, is mentioned first: “Another, a second angel, followed, saying: ‘She has fallen! Babylon the Great has fallen!’” (Revelation 14:8) Yes, from God’s viewpoint, Babylon the Great has already fallen. In 1919, Jehovah’s anointed servants were set free from the ******* of Babylonish doctrines and practices, which have dominated peoples and nations for millenniums. (Revelation 17:1, 15) They could henceforth devote themselves to promoting true worship. Global preaching of the good news of God’s Kingdom has taken place since then.​—Matthew 24:14.

17. What is involved in getting out of Babylon the Great?

17 That is not all there is to God’s judgment against Babylon the Great. Her final destruction is soon to come. (Revelation 18:21) With good reason, the Bible urges people everywhere: “Get out of her [Babylon the Great] . . . if you do not want to share with her in her sins.” (Revelation 18:4, 5) How do we get out of Babylon the Great? This involves more than just severing any ties with false religion. Babylonish influence is present in many popular celebrations and customs, in the world’s permissive attitude toward ***, in the promoting of entertainment involving spiritism, and much more. To keep on the watch, it is vital that both in our actions and in the desires of our heart, we give evidence that we are truly separate from Babylon the Great in every way.

18. In view of what is described at Revelation 14:9, 10, what are alert Christians careful to avoid?

18 At Revelation 14:9, 10, a further aspect of ‘the hour of judgment’ is described. Another angel says: “If anyone worships the wild beast and its image, and receives a mark on his forehead or upon his hand, he will also drink of the wine of the anger of God.” Why? “The wild beast and its image” are symbols of human rulership, which does not acknowledge Jehovah’s sovereignty. Alert Christians are careful not to allow themselves to be influenced or to be marked, in either attitude or action, as being in servitude to those who refuse to acknowledge the supreme sovereignty of the true God, Jehovah. Christians know that God’s Kingdom has already been set up in heaven, that it will put an end to all human rulerships, and that it will stand forever.​—Daniel 2:44.

Do Not Lose Your Sense of Urgency!

19, 20. (a) As we get deeper into the last days, what can we be certain that Satan will try to do? (b) What should we be determined to do?

19 As we get deeper into the last days, pressures and temptations will only intensify. As long as we are living in this old system and are plagued by our own imperfection, we are affected by such things as poor health, old age, the loss of loved ones, hurt feelings, disappointment in the face of apathy toward our efforts to preach God’s Word, and much more. Never forget that Satan would like nothing better than to exploit the pressures we face to induce us to give up​—to stop preaching the good news or to quit living by God’s standards. (Ephesians 6:11-13) This is not the time to lose our sense of urgency regarding the times in which we live!

20 Jesus knew that we would be under much pressure to give up, so he counseled us: “Keep on the watch . . . because you do not know on what day your Lord is coming.” (Matthew 24:42) Let us, then, keep ever alert to where we are in the stream of time. Let us be on guard against Satan’s ploys that could cause us to slow down or quit. Let us be resolved to preach the good news of God’s Kingdom with ever greater zeal and determination. By all means, let us keep our sense of urgency as we heed Jesus’ warning: “Keep on the watch.” Doing so, we will bring honor to Jehovah and will be among those in line for his eternal blessings.

GO TO JW.ORG AND LEARN
a crumbling of the floor's cement*
all pieces shall not stay welded
splintering bits in discontent
the plaster no longer melded

all pieces shall not stay welded
unity's oneness going awry
the plaster no longer melded
this being an unhappy fish to fry

unity's oneness going awry
each person in the deck breaks rank
this being an unhappy fish to fry
all of their cohesion well sank

each person in the deck breaks rank
on seeing a leader's madness
all of their cohesion well sank
they'll wake up to ego's badness

on seeing a leader's madness
the plaster no longer melded
they'll wake up to ego's badness
*all pieces shall not stay welded
Emily Pidduck  Sep 2014
Helpless
Emily Pidduck Sep 2014
When her pencil flows
there is a light in her eyes where I have only seen sadness
Through her high and lows
she creates masterpiece after masterpiece from the badness
And in my darkness she glows
but her breathing comes to breathless
she believed the beast was there
until that glow
broke down to helpless
Alexander K Opicho
(Eldret, Kenya;aopicho@yahoo.com)


Do you remember one era in Kenya?
During the dark days of dictatorship
When Daniel arap Moi
Was the tyrannical president of Kenya
And darkness of leadership
Loomed like the dark clouds of el Niño
When forty district commissioners
Out of the total of forty two were kalenjins?
Whose main work was to spy and terrorize
As the people forlornly groaned under the heavy
Yoke of state terror of tribal torment
When the president claims that
He was not aware of such tyranny,

When we used to sing a lame poem
Of jokoo! Jokoo! Jokoo! Jokoo!
On empty stomachs with no hope of food
No hope of jobs or even education
Street children swelling on the street
In total political nonchalance of arap Moi
As he only gave free milk to his own kalenjin youths
In Kabaraka schools, the Kabaraka school which was
Overfunded by the poor tax payers money,

Please President Uhuru Kenyatta as good as you are
With your dear humane heart of Bantu conscience
As you are armed to teeth with modern education
**** sapiens Gentility and polished diplomacy
Superb in quality of thought and supremacy of choices
The government of Kenya is yours and the people of Kenya
Are your political darlings, true bandwagons for ever
Kindly listen and buy my poemetics, my dear president
Remove Daniel Moi from the state house of Kenya,
Let not Daniel Moi be your adviser
Ignore him and embrace Kenyans
For common future happiness
Even if Daniel Moi is old, the truth is different
He is not a good man, he is full of Machiavelli
His full badness is measured in absurdity
Of terribly and horrendously crashed *** crushed
Testicles of poemcrats and political leaders
Of Kenya of yore and today,
Truth meted in When koigi wa wamwere became
A permanent staff of kamiti maximum prison without pension
Wangari Mathai beaten like an animal in a hunters trap
Ngugi wa Thiong’o jobless and detained without trial
Raila Amolo odinga’s testicles went missing
He looks for them on daily circadian
But once he nears their political pigeonhole
Then elections of the times flops, O! Poor Odinga!

President Uhuru Kenyatta with your suave intellect
You won’t get a pretext to say that
I was not aware or not informed
Please dear darling of the people
The people of Kenya in their 42 tribes
Novate Moi with the people
And your legacy will smile.

— The End —