No more of talk where God or Angel guest
With Man, as with his friend, familiar us’d,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam’d. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death’s harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous’d;
Or Neptune’s ire, or Juno’s, that so long
Perplexed the Greek, and Cytherea’s son:                        

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor’d,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas’d me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem’d chief mastery to dissect
With long and tedious havock fabled knights
In battles feign’d; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon’d shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall’d feast
Serv’d up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem.  Me, of these
Nor skill’d nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress’d; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring
Twilight upon the earth, short arbiter
“twixt day and night, and now from end to end
Night’s hemisphere had veil’d the horizon round:
When satan, who late fled before the threats
Of Gabriel out of Eden, now improv’d
In meditated fraud and malice, bent
On Man’s destruction, maugre what might hap
Of heavier on himself, fearless returned
From compassing the earth; cautious of day,
Since Uriel, regent of the sun, descried
His entrance, and foreworned the Cherubim
That kept their watch; thence full of anguish driven,
The space of seven continued nights he rode
With darkness; thrice the equinoctial line
He circled; four times crossed the car of night
From pole to pole, traversing each colure;
On the eighth returned; and, on the coast averse
From entrance or Cherubick watch, by stealth
Found unsuspected way.  There was a place,
Now not, though sin, not time, first wrought the change,
Where Tigris, at the foot of Paradise,
Into a gulf shot under ground, till part
Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involved in rising mist; then sought
Where to lie hid; sea he had searched, and land,
From Eden over Pontus and the pool
Maeotis, up beyond the river Ob;
Downward as far antarctick; and in length,
West from Orontes to the ocean barred
At Darien ; thence to the land where flows
Ganges and Indus: Thus the orb he roamed
With narrow search; and with inspection deep
Considered every creature, which of all
Most opportune might serve his wiles; and found
The Serpent subtlest beast of all the field.
Him after long debate, irresolute
Of thoughts revolved, his final sentence chose
Fit vessel, fittest imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for, in the wily snake
Whatever sleights, none would suspicious mark,
As from his wit and native subtlety
Proceeding; which, in other beasts observed,
Doubt might beget of diabolick power
Active within, beyond the sense of brute.
Thus he resolved, but first from inward grief
His bursting passion into plaints thus poured.
More justly, seat worthier of Gods, as built
With second thoughts, reforming what was old!
O Earth, how like to Heaven, if not preferred
For what God, after better, worse would build?
Terrestrial Heaven, danced round by other Heavens
That shine, yet bear their bright officious lamps,
Light above light, for thee alone, as seems,
In thee concentring all their precious beams
Of sacred influence!  As God in Heaven
Is center, yet extends to all; so thou,
Centring, receivest from all those orbs: in thee,
Not in themselves, all their known virtue appears
Productive in herb, plant, and nobler birth
Of creatures animate with gradual life
Of growth, sense, reason, all summed up in Man.
With what delight could I have walked thee round,
If I could joy in aught, sweet interchange
Of hill, and valley, rivers, woods, and plains,
Now land, now sea and shores with forest crowned,
Rocks, dens, and caves!  But I in none of these
Find place or refuge; and the more I see
Pleasures about me, so much more I feel
Torment within me, as from the hateful siege
Of contraries: all good to me becomes
Bane, and in Heaven much worse would be my state.
But neither here seek I, no nor in Heaven
To dwell, unless by mastering Heaven’s Supreme;
Nor hope to be myself less miserable
By what I seek, but others to make such
As I, though thereby worse to me redound:
For only in destroying I find ease
To my relentless thoughts; and, him destroyed,
Or won to what may work his utter loss,
For whom all this was made, all this will soon
Follow, as to him linked in weal or woe;
In woe then; that destruction wide may range:
To me shall be the glory sole among
The infernal Powers, in one day to have marred
What he, Almighty styled, six nights and days
Continued making; and who knows how long
Before had been contriving? though perhaps
Not longer than since I, in one night, freed
From servitude inglorious well nigh half
The angelick name, and thinner left the throng
Of his adorers: He, to be avenged,
And to repair his numbers thus impaired,
Whether such virtue spent of old now failed
More Angels to create, if they at least
Are his created, or, to spite us more,
Determined to advance into our room
A creature formed of earth, and him endow,
Exalted from so base original,
With heavenly spoils, our spoils: What he decreed,
He effected; Man he made, and for him built
Magnificent this world, and earth his seat,
Him lord pronounced; and, O indignity!
Subjected to his service angel-wings,
And flaming ministers to watch and tend
Their earthly charge: Of these the vigilance
I dread; and, to elude, thus wrapt in mist
Of midnight vapour glide obscure, and pry
In every bush and brake, where hap may find
The serpent sleeping; in whose mazy folds
To hide me, and the dark intent I bring.
O foul descent! that I, who erst contended
With Gods to sit the highest, am now constrained
Into a beast; and, mixed with ******* slime,
This essence to incarnate and imbrute,
That to the highth of Deity aspired!
But what will not ambition and revenge
Descend to?  Who aspires, must down as low
As high he soared; obnoxious, first or last,
To basest things.  Revenge, at first though sweet,
Bitter ere long, back on itself recoils:
Let it; I reck not, so it light well aimed,
Since higher I fall short, on him who next
Provokes my envy, this new favourite
Of Heaven, this man of clay, son of despite,
Whom, us the more to spite, his Maker raised
From dust: Spite then with spite is best repaid.
So saying, through each thicket dank or dry,
Like a black mist low-creeping, he held on
His midnight-search, where soonest he might find
The serpent; him fast-sleeping soon he found
In labyrinth of many a round self-rolled,
His head the midst, well stored with subtile wiles:
Not yet in horrid shade or dismal den,
Nor nocent yet; but, on the grassy herb,
Fearless unfeared he slept: in at his mouth
The Devil entered; and his brutal sense,
In heart or head, possessing, soon inspired
With act intelligential; but his sleep
Disturbed not, waiting close the approach of morn.
Now, when as sacred light began to dawn
In Eden on the humid flowers, that breathed
Their morning incense, when all things, that breathe,
From the Earth’s great altar send up silent praise
To the Creator, and his nostrils fill
With grateful smell, forth came the human pair,
And joined their vocal worship to the quire
Of creatures wanting voice; that done, partake
The season prime for sweetest scents and airs:
Then commune, how that day they best may ply
Their growing work: for much their work out-grew
The hands’ dispatch of two gardening so wide,
And Eve first to her husband thus began.
Adam, well may we labour still to dress
This garden, still to tend plant, herb, and flower,
Our pleasant task enjoined; but, till more hands
Aid us, the work under our labour grows,
Luxurious by restraint; what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides
Tending to wild.  Thou therefore now advise,
Or bear what to my mind first thoughts present:
Let us divide our labours; thou, where choice
Leads thee, or where most needs, whether to wind
The woodbine round this arbour, or direct
The clasping ivy where to climb; while I,
In yonder spring of roses intermixed
With myrtle, find what to redress till noon:
For, while so near each other thus all day
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on; which intermits
Our day’s work, brought to little, though begun
Early, and the hour of supper comes unearned?
To whom mild answer Adam thus returned.
Sole Eve, associate sole, to me beyond
Compare above all living creatures dear!
Well hast thou motioned, well thy thoughts employed,
How we might best fulfil the work which here
God hath assigned us; nor of me shalt pass
Unpraised: for nothing lovelier can be found
In woman, than to study houshold good,
And good works in her husband to promote.
Yet not so strictly hath our Lord imposed
Labour, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet *******
Of looks and smiles; for smiles from reason flow,
To brute denied, and are of love the food;
Love, not the lowest end of human life.
For not to irksome toil, but to delight,
He made us, and delight to reason joined.
These paths and bowers doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us; But, if much converse perhaps
Thee satiate, to short absence I could yield:
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee severed from me; for thou knowest
What hath been warned us, what malicious foe
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder;
Hopeless to circumvent us joined, where each
To other speedy aid might lend at need:
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoyed by us excites his envy more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee, and protects.
The wife, where danger or dishonour lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures.
To whom the ****** majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus replied.
Offspring of Heaven and Earth, and all Earth’s Lord!
That such an enemy we have, who seeks
Our ruin, both by thee informed I learn,
And from the parting Angel over-heard,
As in a shady nook I stood behind,
Just then returned at shut of evening flowers.
But, that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fearest not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear; which plain infers
Thy equal fear, that my firm faith and love
Can by his fraud be shaken or seduced;
Thoughts, which how found they harbour in thy breast,
Adam, mis-thought of her to thee so dear?
To whom with healing words Adam replied.
Daughter of God and Man, immortal Eve!
For such thou art; from sin and blame entire:
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
The attempt itself, intended by our foe.
For he who tempts, though in vain, at least asperses
The tempted with dishonour foul; supposed
Not incorruptible of faith, not proof
Against temptation: Thou thyself with scorn
And anger wouldst resent the offered wrong,
Though ineffectual found: misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The enemy, though bold, will hardly dare;
Or daring, first on me the assault shall light.
Nor thou his malice and false guile contemn;
Subtle he needs must be, who could ******
Angels; nor think superfluous other’s aid.
I, from the influence of thy looks, receive
Access in every virtue; in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reached,
Would utmost vigour raise, and raised unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy virtue tried?
So spake domestick Adam in his care
And matrimonial love; but Eve, who thought
Less attributed to her faith sincere,
Thus her reply with accent sweet renewed.
If this be our condition, thus to dwell
In narrow circuit straitened by a foe,
Subtle or violent, we not endued
Single with like defence, wherever met;
How are we happy, still in fear of harm?
But harm precedes not sin: only our foe,
Tempting, affronts us with his foul esteem
Of our integrity: his foul esteem
Sticks no dishonour on our front, but turns
Foul on himself; then wherefore shunned or feared
By us? who rather double honour gain
From his surmise proved false; find peace within,
Favour from Heaven, our witness, from the event.
And what is faith, love, virtue, unassayed
Alone, without exteriour help sustained?
Let us not then suspect our happy state
Left so imperfect by the Maker wise,
As not secure to single or combined.
Frail is our happiness, if this be so,
And Eden were no Eden, thus exposed.
To whom thus Adam fervently replied.
O Woman, best are all things as the will
Of God ordained them: His creating hand
Nothing imperfect or deficient left
Of all that he created, much less Man,
Or aught that might his happy state secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receive no harm.
But God left free the will; for what obeys
Reason, is free; and Reason he made right,
But bid her well be ware, and still *****;
Lest, by some fair-appearing good surprised,
She dictate false; and mis-inform the will
To do what God expressly hath forbid.
Not then mistrust, but tender love, enjoins,
That I should mind thee oft; and mind thou me.
Firm we subsist, yet possible to swerve;
Since Reason not impossibly may meet
Some specious object by the foe suborned,
And fall into deception unaware,
Not keeping strictest watch, as she was warned.
Seek not temptation then, which to avoid
Were better, and most likely if from me
Thou sever not: Trial will come unsought.
Wouldst thou approve thy constancy, approve
First thy obedience; the other who can know,
Not seeing thee attempted, who attest?
But, if thou think, trial unsought may find
Us both securer than thus warned thou seemest,
Go; for thy stay, not fre

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

Calme was the day, and through the trembling ayre
Sweete-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titans beames, which then did glyster fayre;
When I, (whom sullein care,
Through discontent of my long fruitlesse stay
In Princes Court, and expectation vayne
Of idle hopes, which still doe fly away,
Like empty shaddowes, did afflict my brayne,)
Walkt forth to ease my payne
Along the shoare of silver streaming Themmes;
Whose rutty Bancke, the which his River hemmes,
Was paynted all with variable flowers,
And all the meades adornd with daintie gemmes
Fit to decke maydens bowres,
And crowne their Paramours
Against the Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

There, in a Meadow, by the Rivers side,
A Flocke of Nymphes I chauncèd to espy,
All lovely Daughters of the Flood thereby,
With goodly greenish locks, all loose untyde,
As each had bene a Bryde;
And each one had a little wicker basket,
Made of fine twigs, entrayl`d curiously,
In which they gathered flowers to fill their flasket,
And with fine Fingers cropt full feateously
The tender stalkes on hye.
Of every sort, which in that Meadow grew,
They gathered some; the Violet, pallid blew,
The little Dazie, that at evening closes,
The ****** Lillie, and the Primrose trew,
With store of vermeil Roses,
To decke their Bridegromes posies
Against the Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

With that I saw two Swannes of goodly hewe
Come softly swimming downe along the Lee;
Two fairer Birds I yet did never see;
The snow, which doth the top of Pindus strew,
Did never whiter shew;
Nor Jove himselfe, when he a Swan would be,
For love of Leda, whiter did appeare;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing neare;
So purely white they were,
That even the gentle streame, the which them bare,
Seem’d foule to them, and bad his billowes spare
To wet their silken feathers, least they might
Soyle their fayre plumes with water not so fayre,
And marre their beauties bright,
That shone as heavens light,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Eftsoones the Nymphes, which now had Flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the Christal Flood;
Whom when they sawe, they stood amazèd still,
Their wondring eyes to fill;
Them seem’d they never saw a sight so fayre,
Of Fowles, so lovely, that they sure did deeme
Them heavenly borne, or to be that same payre
Which through the Skie draw Venus silver Teeme;
For sure they did not seeme
To be begot of any earthly Seede,
But rather Angels, or of Angels breede;
Yet were they bred of Somers-heat, they say,
In sweetest Season, when each Flower and weede
The earth did fresh aray;
So fresh they seem’d as day,
Even as their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Then forth they all out of their baskets drew
Great store of Flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly Birds they threw
And all the Waves did strew,
That like old Peneus Waters they did seeme,
When downe along by pleasant Tempes shore,
Scattred with Flowres, through Thessaly they streeme,
That they appeare, through Lillies plenteous store,
Like a Brydes Chamber flore.
Two of those Nymphes, meane while, two Garlands bound
Of freshest Flowres which in that Mead they found,
The which presenting all in trim Array,
Their snowie Foreheads therewithall they crownd,
Whil’st one did sing this Lay,
Prepar’d against that Day,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

‘Ye gentle Birdes! the worlds faire ornament,
And heavens glorie, whom this happie hower
Doth leade unto your lovers blisfull bower,
Joy may you have, and gentle hearts content
Of your loves couplement;
And let faire Venus, that is Queene of love,
With her heart-quelling Sonne upon you smile,
Whose smile, they say, hath vertue to remove
All Loves dislike, and friendships faultie guile
For ever to assoile.
Let endlesse Peace your steadfast hearts accord,
And blessèd Plentie wait upon your bord;
And let your bed with pleasures chast abound,
That fruitfull issue may to you afford,
Which may your foes confound,
And make your joyes redound
Upon your Brydale day, which is not long:
  Sweete Themmes! runne softlie, till I end my Song.’

So ended she; and all the rest around
To her redoubled that her undersong,
Which said their brydale daye should not be long:
And gentle Eccho from the neighbour ground
Their accents did resound.
So forth those joyous Birdes did passe along,
Adowne the Lee, that to them murmurde low,
As he would speake, but that he lackt a tong,
Yet did by signes his glad affection show,
Making his streame run slow.
And all the foule which in his flood did dwell
Gan flock about these twaine, that did excell
The rest, so far as Cynthia doth shend
The lesser starres. So they, enrangèd well,
Did on those two attend,
And their best service lend
Against their wedding day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

At length they all to mery London came,
To mery London, my most kyndly Nurse,
That to me gave this Lifes first native sourse,
Though from another place I take my name,
An house of auncient fame:
There when they came, whereas those bricky towres
The which on Themmes brode agèd backe doe ryde,
Where now the studious Lawyers have their bowers,
There whylome wont the Templer Knights to byde,
Till they decayd through pride:
Next whereunto there standes a stately place,
Where oft I gaynèd giftes and goodly grace
Of that great Lord, which therein wont to dwell,
Whose want too well now feeles my freendles case;
But ah! here fits not well
Olde woes, but joyes, to tell
Against the Brydale daye, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

Yet therein now doth lodge a noble Peer,
Great Englands glory, and the Worlds wide wonder,
Whose dreadfull name late through all Spaine did thunder,
And Hercules two pillors standing neere
Did make to quake and feare:
Faire branch of Honor, flower of Chevalrie!
That fillest England with thy triumphes fame,
Joy have thou of thy noble victorie,
And endlesse happinesse of thine owne name
That promiseth the same;
That through thy prowesse, and victorious armes,
Thy country may be freed from forraine harmes;
And great Elisaes glorious name may ring
Through al the world, fil’d with thy wide Alarmes,
Which some brave muse may sing
To ages following,
Upon the Brydale day, which is not long:
  Sweete Themmes! runne softly till I end my Song.

From those high Towers this noble Lord issuing,
Like Radiant Hesper, when his golden hayre
In th’ Ocean billowes he hath bathèd fayre,
Descended to the Rivers open vewing,
With a great traine ensuing.
Above the rest were goodly to bee seene
Two gentle Knights of lovely face and feature,
Beseeming well the bower of anie Queene,
With gifts of wit, and ornaments of nature,
Fit for so goodly stature,
That like the twins of Jove they seem’d in sight,
Which decke the Bauldricke of the Heavens bright;
They two, forth pacing to the Rivers side,
Received those two faire Brides, their Loves delight;
Which, at th’ appointed tyde,
Each one did make his Bryde
Against their Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

the *** needs stirring,
the stitches have been
removed, or melted,
and the scars fainter,
daily…but, my words
have been clogged,
swallowing difficult,

and heartbreak is
non-curable and
the sad songs
combine the exercise
of crying and dying,
you can feel it piecemeal,
chips of you breakaway,
and you are just lessened…

all the variations of less,
redound cross my lips, but
there is no one here, no one
in my life…and yes he’s gone,
the one who lived faraway
but was intrepid in his love,
and solid in his affection,

but ardor cooled, distance
intervened, but I still have
that short skirt he adored
and close eyed images in
my cerebral cortex, and how

I wish someone would write
a poem
exclusively for me, selfishly,
and my mom calls less frequently,
she,
doesn’t know new words
to instigate healing, to break
me open and let positivity
return…butI having learned
much,

and my selective mode
is different, crap it’s true,
been made over into a sad sack,
incurable romantic…and that
part tarnished is the only part
of me that is growing by leaps
and winks and sighs and…

makes
the sadbad move aside…perhaps,
you’ll write me a poem, soothing,
gel cooling, and… no mas…

so all we hear today is cannons’ boom
their echo forms our terrible surround
for this whole century the world’s a tomb

it isn’t that we just ran out of room
for good intentions our shots will redound
so all we hear today is cannons’ boom

from shore to shore and the explosives’ bloom
accompanied by their pervading sound
for this whole century the world’s a tomb

though skies are sunny we are cast in gloom
parents and children thrown into the mound
so all we hear today is cannons’ boom

perhaps in time some scholar will exhume
the reason why we all now lie in ground
for this whole century the world’s a tomb

and every hope has fallen down to doom
while goodness trust and honesty are bound
so all we hear today is cannons’ boom
for this whole century the world’s a tomb

Peonies are pink,

your words were unloving, 

Much like a rose, 

you were deceptive and cunning.

Upon embracing your beauty,

my tender flesh was transfixed,

and as my ichor seeped out,

I began to go limp.

My precious petals wilted 
and flit unto the ground.

Back to the earth, for your roots to redound. 

All of my love and all of my spirit.

I will leave to you,
my darling.

My dearest. ~

In the most precise terms accessible to the vast repository of considered lexicon, this passage describes the finifugal destiny of infectious myopia that, when dredged through the rabble and bugaboo of sensationalism that outmodes the modular gravity of vogue chicaneries belonging to the catchpole of the watchtowers that sink into a hibernal abyss by the crafty subversive elegance of the magnetic pull predicated on the prolific disposition of the serenity of nature to overpower the lust for civilization and thereby provide the calm equipoise of the confident desert,even when famished, to overtake those inclined to urbane bustle with the eventual drought of a ****** kitsch world inured to pollution reverting because of an exaggerated hubris embalmed by a composite nurture into the freedom of a leveled compass of moral dignity found in nature, ultimately astounds itself because of peremptory pulchritude. This prophesies a tip-toed dance with extravagance that ultimately humbles even upright civilizations with the magnetism of the elementally pristine to bequeath a licentious freedom of extravagation that philanders on maidan territory--beyond the ******* of the reprisal of peevish cavils of recalcitrant cognomens and the despotic inclinations of civilized but brutish incursion upon the warped reversion of priorities that enthrones serenity above bustle of latitude over the prerogative to jostle the crowded quagmire of inventive but abortive spectacles of tributary happenstances of the newfangled ochlocracy--because the immediate convenience of civilization is destined to crumple by clockwork flaws inherent in machination what nature can carve effortlessly through inseminated rejuvenation.
    It is not because of the rantipole revelry of the noisy cacophony that we are starkly indifferent to the hum of the melliferous agency that leads to ecocentric governance, it is rather because the conflagrations of the crowded humdingers of our times have lapsed into the crevasse of unbounded lewdness of wretched ambsace that purports alienation more fundamental than civilization and thereby provokes a cutthroat collapse predicated on the creamy pettifoggery of saccharine sentiment that creates the rot of urbanity and goads participation in the renewal of the bionomic imperative to cherish the serenity and peace and freedom granted by nature that always conquers nurture by axiomatic consequence because to prepone filigrees of cosmopolitan bravery is contrary to the crass nature of the demur of deferred gravitas accorded not just by ceremony but by rehearsed gallantry that outlasts the sardonic reprisals of flayed anticipation.
      To the reader less lettered than enamored, I intend to remark as a pivotal linchpin of my rudimentary model of the universe that the epigenetic configuration of disorder inherent to the entelechy of physically mandated entropy is an overriding force that, through permutations of our sanitized history ,we discover as the direct autarky of the innate to trounce the willful volition of the artificial because the precedence of nature undermines the imperatives of a filipendulous swing of nurture to destroy itself because the clockwork upbraided thorns of society are more evident and incumbent than the circular irony of the circuitous wiredrawn windlass of feral proclivity to overwhelm the devices of one tragically supererogatory species that undercuts its own virility by sterilizing the future with the noisy cacophony of the epiphenomenal excess of profligate carnality accorded by Original Sin and later expounded and exploited into a titanic hubris that might eventually sink the prerogatives of the metropolis and favor the malingering peace of the remote frontier. I wonder often why aliens congregate in insular proximity to Native American tribes and propinquity to their shibboleths rather than abide by an enigmatic skullduggery to infiltrate lucrative metropolitan tracts and, with delicate entryism, seek to propitiate the inane aspects of population with the delicate poise of interposition and, when I ponder this deeply lugubrious question, I realize it is probably because the aliens themselves are byproducts of an overpolluted society famished eventually by its own adolescent excesses that eventually redound in the fulminations of subsequent dearth and therefore it cherishes the arid propinquity between the natural balance of nature with the composite symmetry of the evolved soluble valence of recycled treasuries of provincial benedictions rather than a global ploy of takeover and turnover because they fear the ultimate destiny of the thronging clangor and obviously prefer the surreptitious entrenchment in tribal allegiance rather than pushful attempts to proselytize an imperious solidarity geared for heroic redhibitions of human defect for ulterior conquest that vouchsafes a degree of ineradicable dominion. Ironically, in the fitful throes of sickness I have convalesced into a singular desultory equipoise with the serenity of pause rather than the drygulch of overmilked tactless celerity that taxes the limitations of even the petty simplicity of the most rudimentary concepts and, through deliberative subroutines, I conquer the articles of subaudition that lurk in remote corridors waiting for the marauding curiosity of unique proclivity to traverse a bypass of directional contingency and summit the immeasurable lengths of the incalculable by measured and sly blettonisms of profound wealth but dramatic appraisal of the rudimentary vineyard for both a pronounced variegation of hypostasized supersolid vagrancies and a selectively culled culinary harvest of slow piggybacks upon even the simplest countenance of endeavor rather than the unkempt rigid sustenance of the formal inculcation and the liberated bailiwick of how an unsung sorrow can elevate the fanfare of the loudest enchantments above the pother of kitsch debauchery.
  On a more relevant note, instinct is often the realm of finicky depredation and libidinous tabanids to oleaginous gimcracks exerted primarily by the geotaxis of regnant pedigree but fathomed more by imperative glorified brawn rather than a self-aware truculence of unalloyed volition exerted by the primitive kinship to violent boorish self-advancement that debases us because of the lurid savagery inherent to many evolved chicaneries ,that remains hidden to even the most glorified ommateum distorted by the glare of distant tantalization, distorts the invictive goals of the ergasia of intrepid lollops of the enantiodromia of entropy. And, because ambition convolutes and flanges the instinctual into importunate articulations that bypass necessity by gouging consequence into redoubled countenance--upon which we all abide to some degree in the maintenance of labile stature that often gets dredged by external impediments to pushful accomplishment to grace--is the stagecraft by histrionic leverage that is a direct byproduct of the ulterior composite of circumstance and precarious fluctuations of character. Essentially, genius manifests when the gluttony of metaphorical siderism that is sejungible from the seismic jostle of the ordinary outweighs the restraint of the ******* to immediacy to traipse above bamboozled tripwires and surmount the restive jealousy of common noemas of subtle verbigerations to heave from a recessive slumber of foothot dreams into the alchemy of inconspicuous levity beyond the admittedly aggrandized and glazed angular momentum of rhetoric to simmer with radiant efflorescence to pay homage to sedimentary notions rather than truckle to the imperial ambitions of predictable leaps to the great fanfare of the proper sabbatical from celerity for the conventicle of the extraordinary plane of the supersensible entelechy of all creation.
        In profound contemplation, what manifests relatively clearly is that the ruinous hesitation provoked by the incumbent din of uproar leads to the whiplash of warbled subliminal tilts in the axis of the chryselephantine machinations--even of the inquisitive--into the free-for-all of the acerbic displacement of the acquisitive to a scalding shipwreck that defies the cordial gravity of demarches of extenuation and further incites a dislodged frenzy of exacerbated priorities becoming jumbled to such a quizzical extent that the dash for jewels becomes the hegira from either afflicted incarcerations of panic or the conflagration of malignant opportunism. In these uncertain financial times, we henpeck—sometimes with extraordinary dalliance and otherwise with bodged exercises in profane self-sabotage—the surface endeavor by the agitprop that congeals, even in the most strident resourcefulness waged against it, to the folly of fulgurant pride in the fruitful bets against prosperity or the ennobled forbearance of the slumbered toil and toll of the taxation of capitalism upon itself that overhangs every specter or prospect for mammon without the overweening clarity of the disclaimer of labile liability because of lapsed conscientiousness. The spread of wizened ripples of the Jehus that dart with provident alacrity towards the myth of catalyzed proliferation without incidental pollution, endanger themselves by the fumes of their own arrogation of mercantile swoopstakes rather than by the contrary coexistence of debased timidity of the rigid priggishness of reluctance which is by far a greater enemy to the financial ecosystem than the outrecuidance of financial temerity because toxicity through accident leads to windfall by precedent because it is a primary mover rather than a flagitious inertia and therefore we should dwell on the immanent accessible treasury of the composite good for invictive truth. Returning to Isaiah, it is proclaimed that justice will dwell in the desert while the fruits of prosperity lurk both in vineyards of conquest and foreign forests of the unknown fertility of grace..because in a sense the vapid lifeless drawl of the beazed comportment of the husbandry of complacent but arid contentment is fashioned in a manner that relies on provident self-containment rather than the industrious bulldozer of calamity that besets dominions of heralded opportunity even when ripe times are precluded by the zeal of the epicurean demands of harvest that eventually famish rather than appease the diet of profane luxuriousness rather than a balance that leans on the notion of balance itself to predicate sustainability that laments its own dearth but never foments the outrage of volatile fortunes won or lost in the casino of opportunism.
    On a highly irrelevant note, the checkered figments of otosis are the ironic endearment of the expected to their expectancy and yet because of wrinkles of iterative doubts roaming the widely spelunked cavern of redoubled demerits subsuming self-contempt, the dregs of the self-important eventually sour into a cynicism that barks loudly at the locked corridor of pride but eventually trespass into the coherence of the incidental that spark the volitions of a self-gaslighted endeavor that creeps incumbent upon most scrutiny but less salient to the otiose obtuseness of the rankled hamshackle of perseverance in sublunary clarity.
   In the etiology of reiterative and normative catastrophe, the morale that severs the parturition of spunky audacity in favor of complacent staples of buoyant regimented alacrity vitiate the trim slaver of the luxuriant grovel into the alcoves of restive libido into the hegiras that hurdle over the conflations between necessity and want and transmute the furor of fitful windlass into a transcendent indelible ethos of ineradicable and endangered regalia of the swamp that, with bricolages of vigor, resorts to lopsided scrutiny of outcroppings of the profane rather than the self-aware poise of scacchic prevenance of ulterior action to the proper congruence of action to the composite reaction of the synectically impaired. In this vein, we must concede that a foundering vessel is often scuttled by self-infliction but ultimately salvaged by the modesty of resistance to plenipotentiary fictions of noisome crotaline tabanids and the recognition of the ramshackle facts of tentative triage in a wilderness vitiated by the alarming abundance of careworn exercises in hubris and overstated alacrity to the dimples of regress ultimately scars the geopolitics of specter and prospect to the extent that pernicious anomalies dart into prominence without castigation or that tremendous serendipities sink beneath the RADAR of the otherwise sturdy panopticon
   Thus, the polity of interwoven statesmanship by prospectus leads eventually to a culminated crux that is retrofugal more than finifugal and, in the absenteeism to the precedent that eventually provokes the unprecedented, we witness the folly of irrevocable design that, when sufficiently abridged by compendium, leads to a swift clarity that ponders vague traces of the superficially coherent into a suboptimal engrenage with contingent stipulations that often backfire because of the crude boorishness of statesmanship ratcheting into a vertiginous dance with instinctual donnism rather than appointing dignified salience the proctor of uncertain but sizable dubiety acknowledged and commanded into clairvoyant action rather than resigned acatalepsy.
  In the resulting vacuum of moral conundrum, it is not enough to predicate our bedrock on flourishing jackals in the wild nor the often lambasted sematic entrenchment of fixated designs of the impending perfidy inherent to every quagmire of bugaboo or foofaraw livid by smoldering embers of combustible and often deliberate begrudgement because the thriving industry of constative vacillations of pandered controversy are in itself ribald albatrosses of coarse conformity that derelicts the penumbra of consensus because of the firebrands of invictive bulldozing vigor to solve rather than to acknowledge the unsolvable to the extent that gridlock becomes an ayurnamat. This is why we witness a floundered perspective of slugabed deliberation contending with peremptory decisiveness verging on a saturnalia of syntax of cotqueans borrowing odium from plucky viragos because the snailed uncial crackjaw dynamics of the unfettered cyanotype for the dashpots of brittle absolution of the slowpoke substance of elevated debate provoke the ornery miscegenation of a hyped fluidity that stagnates rather than prolongs the integral linchpins of the maieutic capacity rather than the redress of incontinence only valorous by the ommateum of the owners of folly. So if outpaced by the cyprian flourish of cursory rhetoric carping on melodies of transparent rapture personified in an intellectual composite, I retain the art of flayed delamination clavigerous--only because of the heist of smoldered efflorescence—because the centered pivot of demegorics is a travesty of monument men relaying variable scaldabancos against modish artifice itself (often without even realizing the circular irony of such endeavors) because the fervor of snappy sizzle disembrangles the intorted ego from reckoning the drollery of the obtuse only to the mutiny of superlative acuity by surgical strokes to convalesce on dittology to reprove even the deftest articulations because of the prerogatives of the uncharted game that is never the behest of lifeless taxidermies of regelation.
    Ultimately the summit of the calculus of all human endeavor is outfoxed by the rapacity of erratic successive spurts of upheaval which can be forestalled by degrees of institutional prescience formed by cryptodynamic enigmas lurking in the troves of myth but the financial calamities we are witnessing are but the byproduct  of rabid scavengers feasting on restive panic rather than the inevitable degringolade of swollen tribunes steamy with an upbeat verve becoming vitiated by programmed incontinence. So what should we do with this crafty rejoinder to a variety of modern checkered quandaries and the skeumorphs of speculation? We should inquire to the utmost capacity to outlast the overhang of aleatory vicissitude and await optimal conditions stipulated by the constellation of veridical information rather than lean on inclement windlass of instinctive gambles predicated on specious fatalism or the contingent backfire of the ruinous roulette of exotic fanfare that shepherds the purblind into mundane degrees of perdition while the chary parlay their Ten Minas into a bonanza by decisive grit.

By Jennifersoter Ezewi

I have known you as a land
Filled with natural sweetness,
Fertile to the point of Willingness,
And productive to all.

You have been under the management of great leaders
Whose echoes resounds out of your reach as either bad or good managers.

You are a land to reckon with
But the torment of the old brigades
wouldn't let you go.

They call you Nigeria the great
But I call you the great land of nobility
Whose resources satisfies generations
Unremitting.

You are the land I hail from,
The land of my fathers
Whose greatness abound.

Sooner or later you will stand
To defend your name again,
You will ***** your glory in victory,
You will stand without lurch
and display your greatness.

You will wipe the tears of your inhabitants
who have learnt their lessons.

You are indeed a land of peace,
Designed to redoubt your citizens
In other to awaken your redound
But your redoubtable sculpts and scuff.

Your violators will crumble on their knees in astonishment
Seeking peace.
The unimaginable will surprise them soonest
Because peace refits itself.

This land must soar in glory,
Her people will rejoice again.
The land of my fathers is Nigeria,
Rich in culture and overly blessed.
This is that great land I hail from.