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Andrew T Hannah Apr 2014
Praeludium in via ...

Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .

Prologus : ( Os meum labitur )

Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ​​ut carbo margarita alba et nigra ;

Section I : Sacrificium Doll

Part I : ( litus sanguinem )

Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !

Part II : ( Crucifixo et Inferorum Animas Excitat)

Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha ​​, olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum ​​, et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .

Part III : ( The Return of lux)

Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .

Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;

Section II : Hostiam de Spider

Part I : ( Rident Primus )

Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.

Part II ( vindicta aurum )

In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.

PARS III ( Ultimo Rident)

Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?

Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.

Section III : sacrificium sui

Part I : ( hortos perditio )

A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in
This is how this poem is meant to be read. In it's original form.
Latin is nothing but the purest form of expression when it comes to language.
Ronald D'Aguilar Dec 2014
When it first came to me, I was so ignorant, unaware and unprepared.
With it, unwillingly, my body, mind and soul were shared.
So sudden and so powerful, a force I could not resist.
Something I never imagined could exist.
Thriving on my every thought, fear and desire;
Then burning my inhibitions to fuel its fire.
Combining the dark and the light into choices.
Coercing me forth with subtle, sweet voices.
Everything I thought I knew became twisted and changed.
Evoking discomfort in others, leaving me estranged.
Until I was broken, and lost all sense of control;
Utterly divided, and no longer a whole.
Freed from the ******* of worry, stress and pain;
Facing the semblance of going insane.
Do you believe the greatest threat is your physical death?
Discover losing your mind while you still have your breath.

But then something transpired which is hard to explain;
By no small miracle, its strength started to wane.
Although, this benefit was rather double-bladed;
As along with its grip, my spirit had faded.
Jarred by a lack of range of emotion,
Justice seemed an unfamiliar notion.
Varieties of explanations conceived then overturned,
Very distinct from the truth for which I yearned.
Hell it seemed I had felt, for Heaven's sake.
Half of me thinking it was more than I could take.
Quite some time was required for me to repair.
Questioning whether or not I should care.
You never know your limits until they are tested;
Yet your Will is a force that can not be bested.
Great victories are won by sheer force of thought,
Get off of your knees, power can not be bought.

Knowing that nothing can be called black or white,
Kills what you thought about what's wrong and right.
Once you realize that this life is not duality,
Only then will you be able to manage reality.

Now I can feel it again, drawing closer to me.
Not that I fear it, for this time I can see
It does not have authority over that which is mine;
I met it initially without much of a spine.
Pride was what made me vulnerable before,
Precluding me from safeguarding my core.
Remembering I've already battled this thing
Reminds me that I still possess its sting.
My past makes me tougher and I think I am ready;
May my Will be steadfast and my resolve be steady.
Life is a constant which transcends space and time,
Love is what makes living life so sublime.
Mateuš Conrad Nov 2016
man, a shattering of woe against the shoreline of synonymous
due applause - or kindred with the devil,
burrowing to circumstance the saharan shadow,
tipped shortest via noon,
                    how experience
    humanity without a language,
that god brokered, and not sanctify
Pontius Pilate as the saving grace?
  lava mea mani mundi -
wash my (mandi(ble)) hands clean (purus) -
aristocrats of Pompeii... ugly *******;
       differed - as was the price
of entering Oxbridge.
                 which is why the content
of dreams was questioned, rather the context...
because who was the narrator, after all?
                  why didn't Freudian theory
question the narrator, but instead superimposed
itself as the gravitas narrator: combining both
content and context of dreams?
                   i find it scary that Freud
managed to toy around until the point where
he found a dysfunctional dummy staging horror
that lacked all necessities of a ventriloquist
       framed toward a subplot: embedded in needing one.
  is Freud the only person to provide narration
for the phenomenon of dreaming?
                i still find dreams caged in Kantian noumena...
i.e., why do they happen in the first place?
        i think it's strange that dreams occur in the first place,
that's the context question,
  Freud already answered the content question:
****** Pythagorean truce: it's called all geometric shaping
fits the answer: *******.
      yes, that's me done & dusted...
                           i'm just wondering about what need
we have within Darwinism to dream... what are
the evolutionary downsizing benefits?
isn't dreaming a delusional cauldron that disturbs
our will... or is Hollywood dead and our fancies
are no longer fanciful... what would a history
of dreams reveal, merely Joseph as the sole
dream architect?
                     Freud was but a man,
he said something about the content of dreams,
he didn't say anything about the context of dreams,
i can't find anyone to explain to me
                a need for a context and a need to dream...
i guess the people who dream are as easily
impregnated with a summary of Voltaire's Candide...
that this is: the best of all possible worlds...
          sure, but inscribe upon this world
a concentrated censorship of dreams...
       let me dream the last thing i might see
and give it all the mechanics of what others dream of
to the tilt of fully-embraced enhancement fakery...
             i will still not understand how you managed
to lodge a photon inside my cranium, or why there's
a need for me to dream, that's Freud point + on the content,
but that's also Freud point minus given the context...
    not if i have to hammer a thousand nails into
planks of wood will a dream matter to me....
             by god, make your money from analysis
dream content, but you'll end up a pauper analysis
dream context... are our lives so dandy and simple
that we retreat from political hierarchies
                            and what needs to be addressed
and with tails dragged between our hinds
                  we create foci for translating dreams into
a realism that can never be realised, because being
a realism, it's only a superficial version of
the pain that reality is?
                  yep, so much "wording",
and how many breaths did you inhale and exhale
while i said that? me too, on words: too many.
             Freud can have his content-invoking
affirmation of life and the subsequent prejudices...
but Freud cannot have a context-angling depravity
     to forward life, and consequent pejoratives
being suitor:
             for those who dare not think
                    are easily converted to dreaming...
and those who care to not dream,
   are ushered into the most obscure thinking
   that has not parallel with celebrated thought
akin to Einstein or Newton... but then again,
the celebration of dreams have only one representative,
and he's biblical... oh sorry: mythical.
yet that's where it all begins,
and it is a great sacrifice... to abandon the comforts
of dreams, in order to think uncustomary
   or even murky, uncelebrated thoughts...
                         to think the mundane and non-applicable
insistences... and then dream nothing,
and then see humanity's impecible practibility
  in the do rather then the lost assertive of be,
for humanity does the most, and is the least...
  for every hundred of do instances,
there's but a hundreth of a be instance worthy a mention;
meaning? do the plumbing...
       chop the timber, fix the electric...
                    no one tells people to reach a frantic embodiment,
or calls for an impersonal god that might leave them
   personal & authentic... everyone always asks for a personal
god that leaves them impersonal... robo-tectonic akin
  to Islam... thus ascribing: quantifiably nihilistic...
                   is my life too unbearable to continue or
unbearable to convene such a life, and quote:
  "simply nodded" on my Christmas greeting card...
******* cha cha cha...
                             i ain't a trebuchet,
but i'll swing a plum with a pair of knuckles
should you need more lip-balm for a smooch;
i'm just jittery about the date you'll test me.;
because the other-half-of-me was particular
about that dietary schematic of anorexia;
some said it was cool amphibian akin to ambiance
and hence the strobe light and break-dancing epileptic:
                       coffers full of chuff!
o lookie lookie, who the ****** unit of the
daffy bunch: quack squint-mc-dire...
no wonder she says her name's Chelsea postscriptum.
Michael R Burch Apr 2020
Martial "Erotion" translations

Epitaph for the Child Erotion
by Marcus Valerius Martial
loose translation/interpretation by Michael R. Burch

Lie lightly on her, grass and dew ...
So little weight she placed on you.

I created this translation after the Nashville Covenant school shooting and dedicated it to the victims of the massacre.

Erotion (I)
by Martial
loose translation/interpretation by Michael R. Burch

To you, my departed parents, dear mother and father,
I commend my little lost angel, Erotion, love’s daughter.
who died six days short of completing her sixth frigid winter.
Protect her now, I pray, should the chilling dark shades appear;
muzzle hell’s three-headed hound, less her heart be dismayed!
Lead her to romp in some sunny Elysian glade,
her devoted patrons. Watch her play childish games
as she excitedly babbles and lisps my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was surely no burden to you!

Erotion (II)
by Martial
loose translation/interpretation by Michael R. Burch

To you, my departed parents, with much emotion,
I commend my little lost darling, my much-kissed Erotion,
who died six days short of completing her sixth bitter winter.
Protect her, I pray, from hell’s hound and its dark shades a-flitter;
and please don’t let fiends leave her maiden heart dismayed!
But lead her to romp in some happy Elysian glade
with her cherished friends, excitedly lispingly my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was such a slight burden to you!
—Martial, loose translation by Michael R. Burch

NOTES: Martial wrote this touching elegy for a little slave girl, Erotion, who died six days before her sixth birthday. The poem has been nominated as Martial’s masterpiece by L. J. Lloyd and others. Erotion means “little love” and may correspond to our term “love child.” It has been suggested that Erotion may have been Martial’s child by a female slave. That could explain why Martial is asking  his parents’ spirits to welcome, guide and watch over  spirit. Martial uses the terms patronos (patrons) and commendo (commend); in Rome a freed slave would be commended to a patron. A girl freed from slavery by death might need patrons as protectors on the “other side,” according to Greek and Roman views of the afterlife, where the afterworld houses evil shades and is guarded by a monstrous three-headed dog, Cerberus. Martial is apparently asking his parents to guide the girl’s spirit away from Cerberus and the dark spirits to the heavenly Elysian fields where she can play and laugh without fear. If I am correct, Martial’s poem is not just an elegy, but a prayer-poem for protection, perhaps of his own daughter. Albert A. Bell supports this hypothesis with the following arguments: (1) Martial had Erotion cremated, a practice preferred by the upper classes, (2) “he buried her with the full rites befitting the child of a Roman citizen,” (3) he entrusted her [poetically] to his parents, and (4) he maintained her grave for years.

Keywords/Tags: Martial, translation, Latin, Erotion, daughter, slave, six years old, turf, bones, earth, burden, patrons, shades



Coq au vin
by Martial, loose translation/interpretation by Michael R. Burch

1.
Hosts always invite you to dinner, Phoebe,
but are you merely an éclair to the greedy?

2.
Hosts always invite you to dinner, Phoebe,
but are you **** Amaro to the greedy?

Amaro is an after-dinner liqueur thought to aid the digestion after a large meal.

3.
Hosts always invite you to dinner, Phoebe,
but are you an aperitif to the greedy?

4.
Hosts always invite you to dinner, Phoebe,
but they’re pimps to the seedy.

Ad cenam invitant omnes te, Phoebe, cinaedi.
mentula quem pascit, non, ****, purus **** est.

These are my modern English translations of Latin poems by the English monk Gildas. Gildas, also known as Gildas Sapiens (“Gildas the Wise”), was a 6th-century British monk who is one of the first native writers of the British Isles we know by name. Gildas is remembered for his scathing religious polemic De Excidio et Conquestu Britanniae (“On the Ruin and Conquest of Britain” or simply “On the Ruin of Britain”). The work has been dated to circa 480-550 AD.

“Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself...” — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his “Lorica” (“Breastplate”):

“The Lorica of Loding” from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life’s endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen
Michael R Burch Apr 2020
Martial Epigrams

You ask me why I've sent you no new verses?
There might be reverses.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me to recite my poems to you?
I know how you'll "recite" them, if I do.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I choose to live elsewhere?
You're not there.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I love fresh country air?
You're not befouling it there.
—Martial, loose translation/interpretation by Michael R. Burch

You never wrote a poem,
yet criticize mine?
Stop abusing me or write something fine
of your own!
—Martial, loose translation by Michael R. Burch

He starts everything but finishes nothing;
thus I suspect there's no end to his *******.
—Martial, loose translation by Michael R. Burch

You alone own prime land, dandy!
Gold, money, the finest porcelain—you alone!
The best wines of the most famous vintages—you alone!
Discrimination and wit—you alone!
You have it all—who can deny that you alone are set for life?
But everyone has had your wife—
she is never alone!
—Martial, loose translation by Michael R. Burch

You dine in great magnificence
while offering guests a pittance.
Sextus, did you invite
friends to dinner tonight
to impress us with your enormous appetite?
—Martial, loose translation/interpretation by Michael R. Burch

Coq au vin
by Martial, loose translation/interpretation by Michael R. Burch

1.
Hosts always invite you to dinner, Phoebe,
but are you merely an éclair to the greedy?

2.
Hosts always invite you to dinner, Phoebe,
but are you **** Amaro to the greedy?

Amaro is an after-dinner liqueur thought to aid the digestion after a large meal.

3.
Hosts always invite you to dinner, Phoebe,
but are you an aperitif to the greedy?

4.
Hosts always invite you to dinner, Phoebe,
but they’re pimps to the seedy.

Ad cenam invitant omnes te, Phoebe, cinaedi.
mentula quem pascit, non, ****, purus **** est.

Keywords/Tags: Martial, translation, Latin, epigram, verse, recite, wit, discrimination, country, air, dandy, wine, wife, dinner, appetite
Universe Poems Sep 2023
Nem
Mellow
Echoes
Meliora
Zone

Purus
Observer
Saccare
Emotions

© 2023 Carol Natasha Diviney

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