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Tracie Bulkley Nov 2013
Amara is sleeping.
She's dreaming.
Not dreams of her future,
But of her many pasts.

She's dreaming of a time
Before time mattered so much.
Days before roles.
Before acts.
Before stories.

Vignettes of time before
Captains, kings, or allegiances.
When loyalties owed only to friends
In the shape of paws
And Stars Sent from the stars.

And then from the stars,
A star fell
And a second past emerged from the rubble.
Shea, Lilacs, and Azure Mist.

She dreams of when she ran away.
Away from this past.
The first.
But not the last.

Amara's dreaming of her fresh start.
A third past.
The promises,
The oaths,
The rules that came with,
The mistakes she wouldn't make,
And the slips she would not repeat.

Then allegiance arose.
Fealty to Duty, Honor, and Glory
.But no stranger to human weakness,
It ended in broken promises,
Tarnished honor,
And a second flight.

She fled from pain
But found neither comfor
tNor relief.
And she forgot long ago
Why she ran a second time,
To spend an Era alone.

Then her demons came.
A fourth, and uncertain life.
When the Hero in Black
Cast them out.

But the Hero could not banish them forever.
Too soon to be spared,
The Child of Dark Hair
Followed.

Amara is dreaming
Of when she swore
Never returning.
Promised herself freedom.
And explored the world of the demons.
Twice she made the promise.
And twice she broke it.

Now she is awake.
The sole survivor of her visions.
She is cold
To know only she is left
To remember the dreams.

She fell from the stars.
She ran from the mist.
She broke the promise.
And in many ways,
She killed the Hero in Black.

Only she remains
To remember the colors
Of her four pasts
Within eleven dreams.
Niesha Radovanic Aug 2018
my magnificent mind
has always been a gift
i am in a mystic world
filled with
lively green plants
coated with flower petals
it rained today
mother nature was sad
her and i always feel the same
a twisted funnel in our thick vines
of hair
heartache
because our earth was neglected
the wicked oder from the ocean stamps
our noses with the ink of the
red tide
an ocean of fear
the wave caps curl and burry the dead
pure envy
death is not a place
death is other people
a shoreline of psychedelic tragedy
sand castle graves
lathered in sea salt lotion
overstimulated side effects
my mother gave me the buried treasure
a chest filled with another dimension
built by her daughter
secret garden goddess
of dreams and spirituality
she gave me the key to her soul
threw the honor of mother natures
name and plant aroma
a throne of
leafs and seashell gems
skin of the earth
healing hands of garden therapy
i am my mothers daughter
i will kiss her with
cactus goo lips
as she fills my soul
with mother natures
aura
for
amara
O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
Josh Cooper May 2017
Before in this galaxy He said 'let there be light'
Amara, in our galaxy your shine had already been! Yes shining bright

Already eternally existing had your sparkle been
Angels' wings flapped in protection, so it won't to the demons be seen

Our vows written in stone beside the scepters of god Zeus abound
I have waited forever in years to read them out loud

I hear Angels crying they lost you, one of their own
With that smile on your face more than any goddess ever shown

Let me walk into your eyes this moment to taste a love that's true
In it I will build a garden of daffodils and a castle for two

Amara not that my words are a mere exaggeration
Othrwise my soul wouldn't be here for you, the source of my desperation

And now, kneeling with the purest intentions
Please say 'I do', so I can be the master of your affections
Amara remains fictitious*
Elizabeth Mayo Nov 2012
incantevole eternamente, encantatrice, l’Imperatrice!
mia cuore marcita, cara, Madonna della la menzogna mia!
O dia mia, di nominare ti’ una piaga, Pietà, piaga, purulenta corusca glorifica ti,
O dia mia, O cuore della vacuita mia!
se solo la sola vista vidi
erano i tuoi perfetta morta occhia, vacua Madonna della menzogna mia!
Clarisa Apr 2013
With tears I'll leave
With joy ill return
And I know in the end
You'll have open arms
And tears to
I love you
My sister
My friend
My companion
And partner in
Crime!
Thank you
Thank you
Thank you
Anemone Nov 2020
Aye well let me tell you here
Bout a man to me so dear
When ever after seemed
Like it was simply meant to be

I wish I was a maiden fair
But eyes did stray to blonder hair
So secrets in the dark did keep
And my devotions left to weep

Bowing low before the throne
And pleading never to have known
The last of men to which I bowed
Before I left the solid ground

Now I sail the ocean blue
And the only men here are my crew
So pop the cork and drink away
The sea is where I'll always stay

Now tyrant monarchs may rule the lands
But they cannot stop our merry band
So call us scoundrels and call us thieves
We live on the water and sing to the breeze

So if you are lost, listen to our sound
The wind on the water tells ya you've been found
The compass will guide us so hoist up the sail
The Last Chance is our vessel for which we prevail
August Dec 2012
I've locked myself up,
These past two years.
I'd say I don't blame you,
But then I'd be lying.
Thanks for the gift.
I didn't know you
Could package heartbreak.
It was a little earlier
Than the holidays, but
It loves to open up
On Christmas,
And make me cry
Under the mistletoe.
You wrapped it up,
In beautiful ribbon.
Just like you wrapped me,
Up around your finger,
Two years ago.
Thanks for that.

Hope you have a wonderful holiday,
        Sincerely,
              Amara
© Amara Pendergraft 2012
Yo la amé, y era de otro, que también la quería.
Perdónala Señor, porque la culpa es mía.

Después de haber besado sus cabellos de trigo,
nada importa la culpa, pues no importa el castigo.

Fue un pecado quererla, Señor, y, sin embargo
mis labios están dulces por ese amor amargo.

Ella fue como un agua callada que corría...
Si es culpa tener sed, toda la culpa es mía.
Perdónala Señor, tú que le diste a ella
su frescura de lluvia y esplendor de estrella.

Su alma era transparente como un vaso vacío.
Yo lo llené de amor. Todo el pecado es mío.

Pero, ¿cómo no amarla, si tú hiciste que fuera
turbadora y fragante como la primavera?

¿Cómo no haberla amado, si era como el rocío
sobre la yerba seca y ávida del estío?

Traté de rechazarla, Señor, inútilmente,
como un surco que intenta rechazar la simiente.

Era de otro. Era de otro, que no la merecía,
y por eso, en sus brazos, seguía siendo mía.

Era de otro, Señor. Pero hay cosas sin dueño:
Las rosas y los ríos, y el amor y el ensueño.

Y ella me dio su amor como se da una rosa,
como quien lo da todo, dando tan poca cosa...

Una embriaguez extraña nos venció poco a poco:
ella no fue culpable, Señor... ¡ni yo tampoco!

La culpa es toda tuya, porque la hiciste bella
y me diste los ojos para mirarla a ella.

Toda la culpa es tuya, pues me hiciste cobarde 1
para matar un sueño porque llegaba tarde. 1

Sí. Nuestra culpa es tuya, si es una culpa amar 2
y si es culpable un río cuando corre hacia el mar.

Es tan bella, Señor, y es tan suave, y tan clara,
que sería un pecado mayor si no la amara. 3

Y, por eso, perdóname, Señor, porque es tan bella,
que tú que hiciste el agua, y la flor, y la estrella,

tú, que oyes el lamento de este dolor sin nombre,
¡tú también la amarías, si pudieras ser hombre!
Molantwa Mmele Dec 2015
Nefertari
Amenities of the African lands
Indigenous black beautiful roses
Of the African soil

Dark and strong
In a black alluring archaic vogue
an amara in black woman

Sisters of samandzie
Balleting in a black dulcet rhythm
Of the African ancient song
With an
Idrissa desta
The power of Thee
Black Spiritus mundi

Brown eyes, Thick bones
Curly ***** afros
Dark is deep and strong
An authentic unique beauty of nature
Glows and Flourishing
From deep within

I like it black and strong
Nefertari is an ancient Egyptian word meaning "Most beautiful"

Idrissa is the name from Senegal meaning "Immortal"

Desta is from the Amharic language of Ethiopia and it means “joy or
happiness.”

Amara is from Nigeria and it means “elegance or grace”.

Samandzie means "Spiritual world"

'Spiritus Mundi' was a term used by (W.B. Yeats) on his poem "The second coming"to describe the collective of the World/universe spirit

Please don't take this poem offensive if you are not an African or not with Brown skin, I'm not being racist or critical to other ethnic groups... I wrote this piece for my sisters who sometimes find themselves feeling uncomfortable with their physical appearance/ natural looks, the appearance doesn't really matters, what matters is what is inside you
August Feb 2013
I think I'm going to recede for a little while. I promise I'll be back, I can't stay away from you lovely lot, but I just need a little time to sit in my own head, more than usual I suppose. I miss you guys already & I can't wait to come back. Just right now, in my life, I need to sort of separate myself from everything else & try to figure out what's going on inside of me. No inner crisis, don't worry. Just, I think sometimes it's good to be alone. And I haven't done that in a while. I hope you all create wonderful splendid things for me to smile at once I'm ready to come back. So, I'll be back, but, for now, adieu.
        Love,
             Amara Pendergraft
Perché i celesti danni
Ristori il sole, e perché l'aure inferme
Zefiro avvivi, onde fugata e sparta
Delle nubi la grave ombra s'avvalla;
Credano il petto inerme
Gli augelli al vento, e la diurna luce
Novo d'amor desio, nova speranza
Nè penetrati boschi e fra le sciolte
Pruine induca alle commosse belve;
Forse alle stanche e nel dolor sepolte
Umane menti riede
La bella età, cui la sciagura e l'atra
Face del ver consunse
Innanzi tempo? Ottenebrati e spenti
Di febo i raggi al misero non sono
In sempiterno? Ed anco,
Primavera odorata, inspiri e tenti
Questo gelido cor, questo ch'amara
Nel fior degli anni suoi vecchiezza impara?
Vivi tu, vivi, o santa
Natura? Vivi e il dissueto orecchio
Della materna voce il suono accoglie?
Già di candide ninfe i rivi albergo,
Placido albergo e specchio
Furo i liquidi fonti. Arcane danze
D'immortal piede i ruinosi gioghi
Scossero e l'ardue selve (oggi romito
Nido dè venti): e il pastorel ch'all'ombre
Meridiane incerte ed al fiorito
Margo adducea dè fiumi
Le sitibonde agnelle, arguto carme
Sonar d'agresti Pani
Udì lungo le ripe; e tremar l'onda
Vide, e stupì, che non palese al guardo
La faretrata Diva
Scendea nè caldi flutti, e dall'immonda
Polve tergea della sanguigna caccia
Il niveo lato e le verginee braccia.
Vissero i fiori e l'erbe,
Vissero i boschi un dì. Conscie le molli
Aure, le nubi e la titania lampa
Fur dell'umana gente, allor che ignuda
Te per le piagge e i colli,
Ciprigna luce, alla deserta notte
Con gli occhi intenti il viator seguendo,
Te compagna alla via, te dè mortali
Pensosa immaginò. Che se gl'impuri
Cittadini consorzi e le fatali
Ire fuggendo e l'onte,
Gl'ispidi tronchi al petto altri nell'ime
Selve remoto accolse,
Viva fiamma agitar l'esangui vene,
Spirar le foglie, e palpitar segreta
Nel doloroso amplesso.
-Si te amara... qué sería?
-Una orgía!
-Y si él te amara?
Sería
todo rituario, pero menos dulce.
Y si tú quisieras?
La sombra sufriría
justos fracasos en tus niñas monjas.
Culebrean latigazos,
cuando el can ama a su dueño?
-No; pero la luz es nuestra.
Estás enfermo... Vete... Tengo sueño!
(Bajo la alameda vesperal
se quiebra un fragor de rosa.)
-Idos, pupilas, pronto...
Ya retoña la selva en mi cristal!
Ascoltami, i poeti laureati
si muovono soltanto fra le piante
dai nomi poco usati: bossi ligustri o acanti.
Io, per me, amo le strade che riescono agli erbosi
fossi dove in pozzanghere
mezzo seccate agguantano i ragazzi
qualche sparuta anguilla:
le viuzze che seguono i ciglioni,
discendono tra i ciuffi delle canne
e mettono negli orti, tra gli alberi dei limoni.

Meglio se le gazzarre degli uccelli
si spengono inghiottite dall'azzurro:
più chiaro si ascolta il susurro
dei rami amici nell'aria che quasi non si muove,
e i sensi di quest'odore
che non sa staccarsi da terra
e piove in petto una dolcezza inquieta.
Qui delle divertite passioni
per miracolo tace la guerra,
qui tocca anche a noi poveri la nostra parte di ricchezza
ed è l'odore dei limoni.

Vedi, in questi silenzi in cui le cose
s'abbandonano e sembrano vicine
a tradire il loro ultimo segreto,
talora ci si aspetta
di scoprire uno sbaglio di Natura,
il punto morto del mondo, l'anello che non tiene,
il filo da disbrogliare che finalmente ci metta
nel mezzo di una verità
Lo sguardo fruga d'intorno,
la mente indaga accorda disunisce
nel profumo che dilaga
quando il giorno più languisce.
Sono i silenzi in cui si vede
in ogni ombra umana che si allontana
qualche disturbata Divinità

Ma l'illusione manca e ci riporta il tempo
nelle città rumorose dove l'azzurro si mostra
soltanto a pezzi, in alto, tra le cimase.
La pioggia stanca la terra, di poi; s'affolta
il tedio dell'inverno sulle case,
la luce si fa avara - amara l'anima.
Quando un giorno da un malchiuso portone
tra gli alberi di una corte
ci si mostrano i gialli dei limoni;
e il gelo del cuore si sfa,
e in petto ci scrosciano
le loro canzoni
le trombe d'oro della solarità.
everly Aug 2018
she didn’t go after him
because he was easy to apprehend

it was no challenge

and that’s just no fun..
Este amor que yo alimento
De mi propio corazón,
No nace de inclinación
Sino de conocimiento,
Que amor de cosa tan bella,
Y gracia que es infinita,
Si es elección, me acredita;
Si no, acredita mi Estrella.
Y ¿qué Deidad me pudiera
Inclinar a que te amara,
Que ese poder no tornara
Para sí, si le tuviera?
Corrido, Señora, escribo
En el estado presente,
De que estando de ti ausente
Aún parezca que estoy vivo.
Pues ya en mi pena y pasión,
Dulce Tirsi, tengo hechas
De las plumas de tus flechas
Las alas del corazón.
Y sin poder consolarme,
Ausente y amando firme,
Más hago yo en no morirme
Que hará el dolor en matarme.
Tanto he llegado a quererte,
Que siento igual pena en mí
Del ver, no viéndote a ti,
Que adorándote, no verte,
Si bien recelo, Señora,
Que a este amor serás infiel,
Pues ser hermosa y cruel
Te pronostica traidora.
Pero traiciones dichosas
Serán, Tirsi, para mí,
Por ver dos caras en ti,
Que han de ser por fuerza hermosas.
Y advierte, que en mi pasión
Se puede tener por cierto
Que es decir Ausente y Muerto
Dos veces una razón.
No me llames crüel porque el encanto
De tu cariño dejo;
No me llames crüel, bañada en llanto,
Porque a luchar, cual paladín, me alejo.

Un astro nuevo en mi sendero luce,
Tengo otra nueva amada;
Un nuevo amor mi corazón ******:
El acero fulgente de mi espada.

Mas mi inconstancia que te arranca llanto,
Perdonarás un día:
Sabrás, al fin, que no te amara tanto
Si no amara el honor más todavía.
Lascerò il momento per durare
nella tua eternità senza confini;
così io, ombra delicata e fiori
di velo ricoperti
tra marmi antichi e divorate chiome
svolgo il mio passo acceso alle veggenti
distese d'erba e anche al tuo passato,
uomo dei boschi, che mi sei sereno
quanto angosciata è la mia certa vita.
E lasciando le docili pasture
della ragione voglio smemorarmi
nei tuoi canti boschivi, sì che Amore
torni al mio seno e mi riaccolga intatta.
Forse tu mi hai sentito, quando ferma
nel sonno io gridavo il mio rancore
contro la vita, e certo mi hai chiamato
con lo strumento avido di suoni;
per questo, Pan, io vengo e nella corsa
perdo il mio velo e mi dimostro ignuda
nuda qual sono e non più giovinetta:
che amor mi morse dolce come mela,
e a me resta di un torsolo disfatto
l'amara meraviglia e la dolente
consunzione feroce dell'amore,
e che altri mi morda più assetato
che non Amore che mi toglie e mi tiene.
bk Jun 2016
** cercato di mettere insieme i pezzi del puzzle, ** raccolto ininterrottamente tutti quei pezzi di vetro e chiodi arrugginiti che  insieme formano un risultato miserabile ma finalmente onesto, almeno alle apparenze, quel tanto che basta a quietare parzialmente quel bisogno di cercare le tracce nel fango per potersi ritrovare sul giusto percorso.
sento le mani sporche e il cuore meno pesante di prima, non sono felice ma posso crogiolarmi in quella sensazione di vittoria amara del sapere di aver avuto sempre ragione, una corona senza alcun valore.
la lingua va a cercare perennemente il punto doloroso della bocca, stuzzicandolo, ed è così che continuo a riaprire vecchie ferite di cui non mi sono mai mai dimenticata.
Ti trovo nei felici approdi,
della notte consorte,
ora dissepolta
quasi tepore d'una nuova gioia,
grazia amara del viver senza foce.

Vergini strade oscillano
fresche di fiumi in sonno:

E ancora sono il prodigo che ascolta
dal silenzio il suo nome
quando chiamano i morti.

Ed è morte
uno spazio nel cuore.
Eres mi amor, Paula, mi amor, Paula, Clara quise decir.
Y cuánto tiempo, Paula, digo Clara,
sin ti y sin mí. Las diligencias
parten sin mí y sin ti.
O a ti te llevan hacia el norte, hacia el pobre Roberto.
A mí, hacia el sur, contigo hacia el sur, donde ya no estabas,
donde nunca estarías. Ahora he tomado el tren
para decirte adiós. Y sueño, sueño mío.

Cerré los ojos, deslumbrado por la memoria.
Apreté la cintura del paisaje, recorrí sus caderas,
miré sus ojos verdes, ceniza con sentido.
Tendía el cielo su metal hermético.
Y se superpusieron mediterráneos y cantábricos,
cipreses respirados desde un sótano,
casi a vista de muerto, y jazmineros.
Después, las cosas y sus nombres
perdieron sus contornos, su significación
y fueron nada más que ritmo, armonía viajera
liberada de los instrumentos que le dieron su carne.
No queda nadie ya que pueda perdonarte,
que pueda perdonarme, perdonarnos.
Nadie que pueda rescatar los besos que se pudren
sobre Roberto y su locura piadosa.
Ahora que voy a ti, a encontrarte en la aduana de la muerte
pienso, Clara, amor mío, que cuando nos besábamos
era a Roberto a quien besábamos, al engañado
hijo de nuestro amor. Él murió un día.
Su esposa, tú, amor mío, Clara, también has muerto ahora.
Yo tomé el tren para encontrarme en la frontera,
para decirte adiós desde el lado acá de la muerte, amor de mi vida.

Pero nunca llegaré a ti.
El viejo Brahms es viejo, y está gordo.
Me he quedado dormido y me he pasado de estación.
¿Comprendes, amor mío, que nunca llegaré a tu lado
por culpa de este sueño, que es mi bálsamo y mi enemigo?
Ya nunca llegaré a tu lado.
Puede ser, amor mío, que no te amara ya,
que no te hubiese amado nunca,
que sólo hubiese amado a mi propio amor,
el amor que te tuve, Clara, amor mío.
Dulce Jesús de mi vida,
¡qué dije!, espera, no os vais:
que no es bien que vos seáis
de una vida tan perdida.

Pero si no sois de mí,
yo, mi Jesús, soy de vos,
porque quiero hallar en Dios
esto que sin Dios perdí.

Mas ya vuelvo a suplicaros
que de mi vida seáis:
que si vos no me la dais,
no tendré vida que daros.

Deseo daros mi vida,
y sin vos no es daros nada,
porque con vos va ganada,
cuanto sin vos va perdida.

Muérome de puro amor
por llamaros vida mía:
que la que sin vos perdía,
ya no la tengo, Señor.

Pues vuestra piedad me adiestra
como a oveja reducida,
quiero llamaros mi vida,
aunque he sido muerte vuestra.

Vida mía, en este día
me habréis de hacer un favor;
¡oh, qué bien me va, Señor,
con llamaros vida mía!

Luego que vida os llamé,
a pediros me atreví,
porque el regalo sentí
que en vuestro brazos hallé.

Y es que jamás permitáis
que otra vida sin vos tenga:
que no es bien que a vivir venga
vida donde vos no estáis.

¡Ay Jesús! ¿Cómo viví
sólo un momento sin vos?
Porque si la vida es Dios,
¿qué vida quedaba en mí?

¡Qué cosas tuve por vida
tan miserables y tristes!
¿Es posible que pudistes
sufrir cosa tan perdida?

Pero sospecho, mi Dios,
que fue permitirlo así,
para que viesen en mí
qué sufrimiento hay en vos.

Pero no lo habéis perdido,
¡oh soberana piedad!,
pues conozco mi maldad
por lo que me habéis sufrido.

Porque sé de aquel vivir,
como si Dios no tuviera:
que quien menos que Dios fuera
no me pudiera sufrir.

¡Qué de veces os negué
por confesar mi locura
a la fingida hermosura,
donde no hay verdad ni fe!

Si la vuestra en la cruz viera,
¡ay Dios y cuánto os amara!
¡Qué de lágrimas llorara,
qué de amores os dijera!

No sé, mi bien, qué os tenéis,
que todo me enamoráis,
o es que, como abierto estáis,
mostráis lo que me queréis.

Amenazado de vos,
parece que no os temí,
y lleno de sangre sí;
decid, ¿qué es esto, mi Dios?

¡Oh qué divinos colores
os hace esa sangre fría!
¡Oh cómo estáis, vida mía,
para deciros amores!
No me mueve, mi Dios, para quererte
el cielo que me tienes prometido,
ni me mueve el infierno tan temido
para dejar por eso de ofenderte.Tú me mueves, Señor, muéveme el verte
clavado en una cruz y escarnecido,
muéveme ver tu cuerpo tan herido,
muévenme tus afrentas y tu muerte.Muéveme, en fin, tu amor, y en tal manera,
que aunque no hubiera cielo, yo te amara,
y aunque no hubiera infierno, te temiera.No me tienes que dar porque te quiera,
pues aunque lo que espero no esperara,
lo mismo que te quiero te quisiera.
Vita amara
che mi illudesti come giove
di poter risplendere di luce propria.

Eppure a me,
adesso,
fai bruciare senza pace nè sosta.

Vita che mi illudi di vita,
come nidi di un ramo caduto.

Mi hai mostrato la luce solo per poterla immaginare nell'oscurità.
Giove è una stella mancata.
Ha tutti gli ingredienti per essere una stella ma una ***** poco più ridotta di quanto gli serva.
L'illusione da un punto di vista astronomico.

I nidi ospitano delle nuove vite(uova).
Ma i nidi di un ramo caduto ospitano l'illusione di queste vite, che cadute dal ramo saranno inevitabilmente morte.
Illusione della vita stessa.

Se la realtà esistesse davvero solo nella nostra mente ed essa fosse quindi solamente soggettiva, potrei forse pensare di essere, avere, fare( e qualsiasi altro verbo) tutto ciò che voglio.
Ma non è così.
Ci sono cose che sono in un determinato modo per tutti gli esseri umani.
Cose che non posso cambiare solo perché le voglio. E sono così, ferme, assolute.
Non tutto è relativo, alcune cose sono oggettive.
Ma forse le domanda da farsi è "che cosa è la relatività, e dunque il suo opposto?"
Quando si ha una e l'altra?

E se fosse tutto relativo solo per una incapacità di definizione perfetta?
E se la definizione perfetta non esistesse in questo senso ma avrebbe la perfezione solo nel contesto in cui è applicata?
Tutto mi porta a pensare logicamente sempre che l'assoluto esiste ed è relativo al contesto.
L'assoluto è relativo.
Leydis Oct 2017
Podrás perderte en líneas de un nuevo poema.
Pueda, que expires gozo al excitarte en otras letras.

Podrás perderte en las tristes hojas caídas,
de ese otoño que presagia un invierno indigno.

Podrás perderte cuando se derrite la nieve
y deje de recuerdo las calles inundadas con su agua negra.

Podrás perderte en calores primaverales
en la increíble y refrescante lluvia de verano.

Podrás perderte en una mirada que consiente.
Talvez hasta puedas perderte en unas manos tibias y sedosas.

Puedes esconderte en el escondite más secreto de esta tierra,
Pero del amor que te di…ha ¡de ese nunca podrás escaparte!
No seas tonto, el amor que te concedí, no se olvida tan fácil.
No es tangible, no puedes tocarlo,
pero si es poderoso,
y
te sigue los pasos.

Porque, recordaras que en esas hojas caídas hicimos el amor un día.
Recordaras que de esa nieve que se derrite,
hicimos un juego saltando esos charcos.

Que esa lluvia de verano nos sorprendió en plena calle besándonos.

Recordaras que mis destempladas manos
muchas veces te refugiaron,
te sostuvieron en días de pesares.

Recordaras que de todos los poemas leídos
mi cuerpo fue tu mejor manual y obra de arte,
donde la tinta nunca logro secarse,
donde la inspiración tomo dominio de tus manos,
donde tus labios escribieron versos que se le escaparon
a esos grandes poetas
porque les falto alguien que los amara
como yo te amo!!

LeydisProse
10/19/2017
https://www.facebook.com/LeydisProse/
ISIAKA AKROMAH Apr 2019
The tomorrow promise  !!


          Line 1

Have you ever been told that you are the leader of Tomorrow ?

Well that tomorrow promise is almost here with sorrow !!

But you can change the out come of that tomorrow and be you own pharaoh

Because to be successful within u got to be a hero .



       Line 2

The promise Tomorrow comes with struggle

Through this you must over come obstacles

Courage ,Hardwork, and dedication will lead you through not Miracle .

Because this tomorrow is a tomorrow of tussle


       Line 3

They say where There is setting sun,there is also a rising sun.

To win Tomorrow, you have to start practicing today

Because the promise Tomorrow is of no fun

Is either you over come or you pay .


       Line 4

Put yourself in it today so you can reap the fruit of Tomorrow.

If not your tomorrow will be full of sorrow

Be the loser in today's struggle like Romeo

Just so you can be the loser that won tomorrow like Tokyo
 

Words
    Peace
             
♤ISIAKA Bin AMARA KROMAH is ♤
Mateuš Conrad Dec 2019
Orléans, the maid Jean (Żąn of Arc)...

i have made peace with the paganism revival
in the medium realm of music,
i once entertained the idea...
but upon watching Floki crawl into the heart
of the mountain
  (vikings t.v. series)...
and seeing a cross at its base,
                   rather than a hammer of a dwarven
master smithy...
  breaking down and crying...
          and then recounting his ambitions?
for a people to adopt an approach of a people
to do not consider revenge?
          him screaming, from the mountain's heart,
which resulted in a volvanic eruption...
what god was he seeking,
to begin with?
             i moved from pop, rock, alt., punk
etc. into pagan revival music,
but i also transitioned from pagan revival
music into the realm of the templar chants,
byzantine chants, the gregorian...
and it was so soothing,
         my faith, my heart lies with the music
that appeases me, my angers and my doubts...
it's not the most spectacular of examples,
but its the only honesty i can ever give,
i cry at beauty...
   when i spent the whole night
watching the indian sea pillage and ****
  the kenyan coast...
when i first heard ola gjeilo's ubi caritas,
when i first heard
vaughan william's fantasia on a theme
by thomas tallis...
            it is so hard to cry when presented
with beauty...

     i side with the christian chants...
akin to the gregorian: libera me domine...

  after all... the post-roman scripts are
not pretty, esp. the english language
pretending to know the existence of orthography...
which it doesn't: given it has no diacritical
marker applicability...
             hardly a diacritical marking system
if...   ȷust so, as ι saιd... and also... they disappear
upon the CAPITAL STATED...
  JUST LIKE, SO...

               but at least the post-roman
latιn remaιns allow, more for a language to be
sung... than could ever be saιd...
hardly to claιm... ι, I, L, l...
   (after all... what of the asiatic people?
they have a complex phonetic encoding
system,
   last time i checked...
      they drew beautifully...
     but when it came to singing?
                  i find crows to croack
more beautifully than their peoples singing;
i guess you really need a castrato harem
of choir boys to reach the sort of pop
established by 20th century artists...
     how almost wonderful...
             castratos ascribed the governance
of song, rather than disgruntled harem ******)...
                
now... please excuse me, whιle ι translate
the lyrιcs of lιbera me domιne
   (in pig latin)...

     libera me domine
                      de mortem aeterna
           in die illa tremenda
     caeli movendi sunt et terra
        dum veneris
                   judicare saeculum per ignem
     tremens factus sum ego et timeo
        dum discussio venerit
      atque ventura ira
                 quando caeli vendi sunt et terra
dies illes dies irae
    calamatis et miseriae
         dies magna et amara valde
dum veneris
                 judicare saeculum per ignem
    requiem aeternam dona eis domine
  et lux per petua luceat eis
  liber me domine
                  de morte aeterna...
in die illa tremenda...

    free me lord
              from death's eternity
into your godliness that's awe inspiring
  (as also terrible)
heaven moves both sun and earth
while love judges heathenism
    by fire
    rest from the eternal gifts as
does the lord...
   and the light from its "petulance"
to continue to shine...

   will gregorian chants be censored?
templar chants? byzantine chants?
                   i tired of pop songs,
of 20th century "innovations"...

    petua...
                 in english... the word implies:
advice...
ah!
     et lux per petua luceat eis
   and from seeking advice from the light
that shines!
so much for: petulance...

what a contradictory song...
               still...
                                what's next,
they ban gregorian chants,
   and fall flat praising and clapping
the next adhan?!
ISIAKA AKROMAH May 2019
Like money, it is scare with in the human Dominion, but some few individuals still vow to live to the true meaning of their life's.

Like war ,only few understands it consequences and still remained adamant to saying it.

Like rain it falls on everybody, but only some take the courage to vow the reality of the content of it .

Like starvation, It is something we don't want to experience, but our effect lead others to experience it.

So is the other side of Truth, the other side of reality, the other side of life.
Like it has always been, We chose wrong by choosing to be right. not realizing there exist another side of the coin . That is another side of the same truth.

Words
Peace
© Isiaka Bin Amara Kromah
The opposite of opposite
Malia Feb 2020
The little girl and her Mama are sitting on their sofa by the fire.
As her Ma closes their storybook, the little girl Amara asks her Mama,
“What is a reason?”
The story they were reading was about a boy
That boy was always searching for a reason to live.
A reason is your purpose, what keeps you alive.
The little boy lost his.
He spent his entire life looking for his reason.
One day, he ran into another boy.
This other boy was also looking for his reason.
They played and talked and laughed together.
They grew up together.
The little boy thought the other boy was his reason.
That is, until a small child was delivered at their doorstep.
The little child became their reason.
Soon the child grew up, and had kids of their own.
A little granddaughter was born, and she became the boys’ reason.
The boys grew old, loving and holding and caring for all
Their reasons.
They died, in each other’s arms, thankful for their reasons.

In reply to the little girl’s query, her Mama spoke,
“A reason to live is your reason to love.”
The little girl was content with this answer, and smiled back, sweet as a spoonful of sugar, saying, “Then you’re my reason.”
Her Mama held her little girl close, and said, “You’re my reason too.”
Sorry that it was so long! I just had this idea and it was just too sweet to let go of.
Tal vez ya no le importa mi gemido
en el indiferente edén callado
en que el espíritu desencarnado
vive como dormido...
Tal vez ni sabe ya cómo he llorado
ni cómo he padecido.

En profundo quietismo,
su alma, que antes me amara de tal modo,
se desliza glacial por ese abismo
del eterno mutismo,
olvidada de sí, de mí, de todo...
ISIAKA AKROMAH Mar 2019
Innovation

We have been told that the future lies with those with vision
That is when the vision is being implemented through Action
We must focus on work if we want to gain admiration
Because our generation has its own mission

The introduction of new ideas is the aim
So we can have poverty reductions, increase in employment and development of our country that's the dream.
That's why we crafted our generation scheme
Just so we can leave a blueprint

Change only comes if we want it to be
That is when you and I  understand what it means to lead
Through  cooperative efforts we can achieve out aim
Just you for me and me for you,with this change shall reign

We must leave a better place for the next generation too
That can only be done if we acknowledge this place as our home
Because my prayer is innovation should take us through
But my greatest prayer has been that our hands and our minds be our working tools .

Words

Peace

☆ISIAKA BIN AMARA KROMAH ☆
This poem seeks to give enlightenment to the current and future generation through poetic language . Our World can only be change if we have people that think out of the world . As the two last sentences in the poem say :" I pray that innovation should take us through " , But I also pray that our hands and our minds be our working tools.

That's the sad reality the poem is trying to bring to us. The only way our world will change for better is to think and work positively .
Ascoltami, i poeti laureati
si muovono soltanto fra le piante
dai nomi poco usati: bossi ligustri o acanti.
Io, per me, amo le strade che riescono agli erbosi
fossi dove in pozzanghere
mezzo seccate agguantano i ragazzi
qualche sparuta anguilla:
le viuzze che seguono i ciglioni,
discendono tra i ciuffi delle canne
e mettono negli orti, tra gli alberi dei limoni.

Meglio se le gazzarre degli uccelli
si spengono inghiottite dall'azzurro:
più chiaro si ascolta il susurro
dei rami amici nell'aria che quasi non si muove,
e i sensi di quest'odore
che non sa staccarsi da terra
e piove in petto una dolcezza inquieta.
Qui delle divertite passioni
per miracolo tace la guerra,
qui tocca anche a noi poveri la nostra parte di ricchezza
ed è l'odore dei limoni.

Vedi, in questi silenzi in cui le cose
s'abbandonano e sembrano vicine
a tradire il loro ultimo segreto,
talora ci si aspetta
di scoprire uno sbaglio di Natura,
il punto morto del mondo, l'anello che non tiene,
il filo da disbrogliare che finalmente ci metta
nel mezzo di una verità
Lo sguardo fruga d'intorno,
la mente indaga accorda disunisce
nel profumo che dilaga
quando il giorno più languisce.
Sono i silenzi in cui si vede
in ogni ombra umana che si allontana
qualche disturbata Divinità

Ma l'illusione manca e ci riporta il tempo
nelle città rumorose dove l'azzurro si mostra
soltanto a pezzi, in alto, tra le cimase.
La pioggia stanca la terra, di poi; s'affolta
il tedio dell'inverno sulle case,
la luce si fa avara - amara l'anima.
Quando un giorno da un malchiuso portone
tra gli alberi di una corte
ci si mostrano i gialli dei limoni;
e il gelo del cuore si sfa,
e in petto ci scrosciano
le loro canzoni
le trombe d'oro della solarità.
Perché i celesti danni
Ristori il sole, e perché l'aure inferme
Zefiro avvivi, onde fugata e sparta
Delle nubi la grave ombra s'avvalla;
Credano il petto inerme
Gli augelli al vento, e la diurna luce
Novo d'amor desio, nova speranza
Nè penetrati boschi e fra le sciolte
Pruine induca alle commosse belve;
Forse alle stanche e nel dolor sepolte
Umane menti riede
La bella età, cui la sciagura e l'atra
Face del ver consunse
Innanzi tempo? Ottenebrati e spenti
Di febo i raggi al misero non sono
In sempiterno? Ed anco,
Primavera odorata, inspiri e tenti
Questo gelido cor, questo ch'amara
Nel fior degli anni suoi vecchiezza impara?
Vivi tu, vivi, o santa
Natura? Vivi e il dissueto orecchio
Della materna voce il suono accoglie?
Già di candide ninfe i rivi albergo,
Placido albergo e specchio
Furo i liquidi fonti. Arcane danze
D'immortal piede i ruinosi gioghi
Scossero e l'ardue selve (oggi romito
Nido dè venti): e il pastorel ch'all'ombre
Meridiane incerte ed al fiorito
Margo adducea dè fiumi
Le sitibonde agnelle, arguto carme
Sonar d'agresti Pani
Udì lungo le ripe; e tremar l'onda
Vide, e stupì, che non palese al guardo
La faretrata Diva
Scendea nè caldi flutti, e dall'immonda
Polve tergea della sanguigna caccia
Il niveo lato e le verginee braccia.
Vissero i fiori e l'erbe,
Vissero i boschi un dì. Conscie le molli
Aure, le nubi e la titania lampa
Fur dell'umana gente, allor che ignuda
Te per le piagge e i colli,
Ciprigna luce, alla deserta notte
Con gli occhi intenti il viator seguendo,
Te compagna alla via, te dè mortali
Pensosa immaginò. Che se gl'impuri
Cittadini consorzi e le fatali
Ire fuggendo e l'onte,
Gl'ispidi tronchi al petto altri nell'ime
Selve remoto accolse,
Viva fiamma agitar l'esangui vene,
Spirar le foglie, e palpitar segreta
Nel doloroso amplesso.
Ascoltami, i poeti laureati
si muovono soltanto fra le piante
dai nomi poco usati: bossi ligustri o acanti.
Io, per me, amo le strade che riescono agli erbosi
fossi dove in pozzanghere
mezzo seccate agguantano i ragazzi
qualche sparuta anguilla:
le viuzze che seguono i ciglioni,
discendono tra i ciuffi delle canne
e mettono negli orti, tra gli alberi dei limoni.

Meglio se le gazzarre degli uccelli
si spengono inghiottite dall'azzurro:
più chiaro si ascolta il susurro
dei rami amici nell'aria che quasi non si muove,
e i sensi di quest'odore
che non sa staccarsi da terra
e piove in petto una dolcezza inquieta.
Qui delle divertite passioni
per miracolo tace la guerra,
qui tocca anche a noi poveri la nostra parte di ricchezza
ed è l'odore dei limoni.

Vedi, in questi silenzi in cui le cose
s'abbandonano e sembrano vicine
a tradire il loro ultimo segreto,
talora ci si aspetta
di scoprire uno sbaglio di Natura,
il punto morto del mondo, l'anello che non tiene,
il filo da disbrogliare che finalmente ci metta
nel mezzo di una verità
Lo sguardo fruga d'intorno,
la mente indaga accorda disunisce
nel profumo che dilaga
quando il giorno più languisce.
Sono i silenzi in cui si vede
in ogni ombra umana che si allontana
qualche disturbata Divinità

Ma l'illusione manca e ci riporta il tempo
nelle città rumorose dove l'azzurro si mostra
soltanto a pezzi, in alto, tra le cimase.
La pioggia stanca la terra, di poi; s'affolta
il tedio dell'inverno sulle case,
la luce si fa avara - amara l'anima.
Quando un giorno da un malchiuso portone
tra gli alberi di una corte
ci si mostrano i gialli dei limoni;
e il gelo del cuore si sfa,
e in petto ci scrosciano
le loro canzoni
le trombe d'oro della solarità.
Perché i celesti danni
Ristori il sole, e perché l'aure inferme
Zefiro avvivi, onde fugata e sparta
Delle nubi la grave ombra s'avvalla;
Credano il petto inerme
Gli augelli al vento, e la diurna luce
Novo d'amor desio, nova speranza
Nè penetrati boschi e fra le sciolte
Pruine induca alle commosse belve;
Forse alle stanche e nel dolor sepolte
Umane menti riede
La bella età, cui la sciagura e l'atra
Face del ver consunse
Innanzi tempo? Ottenebrati e spenti
Di febo i raggi al misero non sono
In sempiterno? Ed anco,
Primavera odorata, inspiri e tenti
Questo gelido cor, questo ch'amara
Nel fior degli anni suoi vecchiezza impara?
Vivi tu, vivi, o santa
Natura? Vivi e il dissueto orecchio
Della materna voce il suono accoglie?
Già di candide ninfe i rivi albergo,
Placido albergo e specchio
Furo i liquidi fonti. Arcane danze
D'immortal piede i ruinosi gioghi
Scossero e l'ardue selve (oggi romito
Nido dè venti): e il pastorel ch'all'ombre
Meridiane incerte ed al fiorito
Margo adducea dè fiumi
Le sitibonde agnelle, arguto carme
Sonar d'agresti Pani
Udì lungo le ripe; e tremar l'onda
Vide, e stupì, che non palese al guardo
La faretrata Diva
Scendea nè caldi flutti, e dall'immonda
Polve tergea della sanguigna caccia
Il niveo lato e le verginee braccia.
Vissero i fiori e l'erbe,
Vissero i boschi un dì. Conscie le molli
Aure, le nubi e la titania lampa
Fur dell'umana gente, allor che ignuda
Te per le piagge e i colli,
Ciprigna luce, alla deserta notte
Con gli occhi intenti il viator seguendo,
Te compagna alla via, te dè mortali
Pensosa immaginò. Che se gl'impuri
Cittadini consorzi e le fatali
Ire fuggendo e l'onte,
Gl'ispidi tronchi al petto altri nell'ime
Selve remoto accolse,
Viva fiamma agitar l'esangui vene,
Spirar le foglie, e palpitar segreta
Nel doloroso amplesso.

— The End —