I hear cruel laughter, I run and run,
Trying to get away from it,
Not wanting to hear it anymore,
But I still hear it,
And it's getting louder still,
Then I hear crying,
Is it my own voice?!
No, it is not,
Instead I see another man,
Who is wearing a red hat on his head.
He is crying, and begging for them to stop,
but they don't, they only act even worse,
toward the defenseless old man.
Then I see so many people spitting on the crying man.
Yet again, he begs for them to stop their cruelty.
Yet again, he begs for them to give him a reason.
But they don't stop, and they don't give him a reason.
In fact, it seems like his pleading inspired them to act,
Even crueller towards him, a frail old man.
Then they beat him, and torment him,
again and again. They use so many cruel methods.
And then he cries out in agony yet again,
Because he is afraid, because he is scared.
Because he wants to know why they are doing this to him.
Because he wants them to leave him alone.
And despite this,
No, because of this,
They continue tormenting him,
And then after a while of this,
He finally fights back,
And gets his revenge on one of them.
That tormentor's name is Antonio,
And he was one of the worst out of all of them.
For, to paraphrase this poor old man,
He, ie, Antonio, has disgraced me,
Sabotaged my bussiness, laughed when
I lost, mocked me when I gained,
Hated and mocked my nation,
The tribe of Israel, God's chosen,
The tribe of Judah, the Jews,
Thwarted my business deals,
Tried to turn my friends against me,
Tried to make my enemies act,
Even worse towards me, then they already do.
Why does he do these cruel things to me,
Because I am a Jew. Do Jews not have eyes?!
Do Jews not have hands?! Do Jews not have organs?!
Are Jews not human beings, like Christians?!
(They were already laughing, but this makes,
Them laugh even harder, for to them, the thought,
Of a Jew being a human being, just like them,
Is a joke to them, and a very funny one too.)
Do Jews not have senses, afflictions, passions?!
If you ***** a Jew, does he not bleed?!
If you tickle him, does he not laugh?!
If you poison him, does he not die?!
So if you wrong him, he isn't allowed to get revenge?!
What would you do, if you were in my shoes,
And either I, or any other Jew, wronged you?!
I know, you would get revenge on that Jew?!
So if you wrong me, I'm not allowed to do the same?!'
No, I am going to get my well deserved revenge.
The villainy you show me, I will repeat, much to
Your hypocritical outrage against it."
There is also another reason why,
He is so angry, and rightly so,
They also stole his daughter, Jessica from him.
Even worse, Antonio and Bassonio helped them do it.
So, with the law that he reveres,
He tries to get his revenge on Antonio.
Sadly, the law is biased against him.
Then he gets condemned,
And beaten, and punished.
Then, after taking everything else from him,
They take his faith from him, which was all
He had left that he loved. They force him to,
Convert to Christianity. He then cries out,
He then weeps, and this,
Causes them to laugh at,
That poor old Jewish man.a
Then they mock him,
"Silly Jew", they say cruelly,
"You don't have rights, only people have rights!"
They may not be using the same words,
But it's the same meaning,
Then the Jew says,
In his own words,
That he's a person too,
This makes them laugh,
Aw, he thinks he's people,
They seem to be saying,
In their own words,
And then I get upset,
How would you feel, I yell,
if he did this to you.
However, despite that they can't
Answer me, I feel like they have,
And they're telling me that,
he's a Jew, and they're Christians,
so he's an Alien, so they can be cruel,
Towards him, while he can't do anything
About it. What cowards those so called
Christians are, they bully an old man,
Who isn't allowed to do anything about it.
I want to cry.
I want to scream.
I want to stand up,
for him, for that old Jew,
who has nobody on his side.
But I know that they will never hear me,
For I am looking at a mirror,
A storybook, it's just a story,
About an poor old Jew named Shylock,
Who tried to get revenge on his
Worst tormentor, Antonio by
killing him, so Antonio wouldn't
Be around to hurt him anymore,
But he failed. And all because,
He's a Jew, just like me.
I'm looking at the past,
I'm looking at a storybook,
A world where Jews are aliens,
Second class citizens.
It isn't my life.
And that is a thing,
I am very grateful for,
And I cry for him, for I know,
that he won't be okay. For he is
plagued by those cruel Christians.
I cry for him, for I am a Jew too,
But I was lucky enough,
To escape being born during,
The time that story was in.
I won the lottery of time,
By being born in the
Modern day, the 21st century.
I was fortunate enough,
To be born in a time,
Where Jews are allowed to be,
Citizens, instead of being an
Alien, subject to Alien Laws.
As was the fate of poor Shylock.
It was a lucky accident,
For me to be born,
in my country, in my time,
And If I wasn't as fortunate,
As I am, as I truly am,
I could have been born,
Back then, in the story's time period,
In the Venice of his time, in the story,
Where I would have been treated so cruelly,
Without even being allowed to defend myself,
Thank goodness I wasn't born in the story,
For I have rights that poor Shylock,
Can only dream of, and longs for everyday,
Thank goodness that I'm not in the same position,
As poor Shylock, but I must study that time,
So it will never happen again.

Answered, thus labeled because views a similarity. Who had this in the hand of the eye’s compact? If presence shifts to absence and believe it is safe in transit, what contract aspires to be an object used against it?

Here must be another present, moving thing for this nonattendance to take place. Its duty need not be nominal. And when it takes place, there is a guarantee for a statement: almost, to a certain extent. Had, adhered, temporary.

This was taken as an insistence of its exclusion as an avowal of its state: when a thing ceases to move, it has named a boundary all within a venue with already christened boundaries. To rise from its nomenclature, a question: what for is this mode? The unassuming and deliberate twofold of its chrome is indicative of something. There are only two possible answers to the question, but never warrants indemnity.

If amorphous then suitable to bend or assume over and over, a confrontational: to hold it against walls everywhere, its color only when dual fixing not a shadow, but the possibility of a shadow. To spill light over the malleable – notice how a body contorts.

If distinct then determined to traverse a straight line, a sanction: to furlough the idea of its controlled variable which is its many possibilities, its shape now not only a name but a force that deals with a believable architecture of compressed options. There is no need for appellation when related to dislimn as a shade is necessary for this disappearance to simulate. But the treachery is that when light surrounds no longer, form somehow a myth as if pausing all lightness to declare something: this is of two explanations merely a single.

She saw a rainbow where he could only see black.
But together, they made a frame, keeping their picture perfect life intact.

She saw the sun where he was always captivated by the moon.
But together, they made each other's wishes come true and not a moment too soon.

She saw smiles where he drowned in the sadness of eyes.
But together, they made laughter and found truth amongst a million lies.

She saw beauty where he could only see regrets and pain.
But together, they made a life that could always be and would always remain.

She saw him where he would always find her.
And together, they made happiness that could span galaxies forever.