Those who were marginalized by the braids and serpentine lights, devotions were made in San Juan allowing electromagnetic discharges from the imperceptible space-time of Vernarth's parapsychological quantum; alluding to clarities that achieved everything by having Patmia in the material and incorporeal from the start of the stained glass windows and archetypes by Transfer Quantum that burned the chins of hominids who believed to be immortal as if they were looking in this position for the direction between the eyebrows and the chin , for the Euclidean incidence crossing all the pools that are between quantum means of transfer of ions and cations. The oscillations of the sparkling field of consciousness of the containers were of ethical variables that became perpendicular to the space of draft or levitation of the designations that originated with accelerated electric charges on Patmos, developing albiceleste skylights over the harmonic equations as they elongated in proportions of quanta that They argued greater than those that circulated elliptically from Grikos to Skalá, and then to Profitis with assiduous progenitors of long-wave quanta. The magnificence of the halo became rectilinear up to the high altar that was atomized from the unskillful penumbra to reabsorb the inclinations of physical life in the Macedonians and the Achaemenides when they were trapped by the loss on the propagation of the Lux, which was imposed in hemicycles where they were they reclined to relax in the lux of rest of the path of the reasoning that made pederasty in the links with the minuscule obtuse lights, reeling from the clothing and its finite speed of what measures the ability to be undetermined in the margins of error of the antagonists when originating flow rates, greater in his dermis to regenerate towards any other that could be clothing of greater speed.

Thus was the scenario of dimensional magnitude between the powers that did not have contact, but their dimensionless energies on a surface that reached absorbent to the one that rectifies the concretive of the error that partially abused them. Their legacies would pass to a supplementary electromagnetic plane, separating their masses and retaking orientation from where they returned, where if the ideal of the final rational was refracted where everything would be vivid darkness. The obstacles classified them in the closure of the average height and the average surface, to then redirect to the maximum height and maximum surface propagating in irregularities of the Ego "Believing that they were never overcome in the diffuse perception of the metal mirror." The incident rays of the Lux would go to meet the multi-incident plane of the Mashiach, the wave angles were refracted throughout the sinuous law as radiosity passed over the greater mass that was normalized from the tangent that was projected 180 meters above the eyebrow. and Vernarth's chin, along with the recharged electromagnetic strengths of Alexander the Great's reactivation bezels, which at times seemed to levitate over the Lux's high frequencies and vary independently with its crowded functionalities, among scattered restraints that it presented to both weightless behind. from the decayed marble sawdust, separating from its phosphorescence that bounced between the rigging of solid surfaces and semi-solid ones, when realizing that the sea and the silica were confessed to the Pronoia of Delphi. Inducing Vernarth for the first time into a Pronoia versology on the Athena of Delphi, prompting them to separate from the world and it's holistic to divide into three portions of the dissociation of consciousness from the end of the Lux of Parapsychology, which had hosted them for centuries and centuries. . The Pronoia conspiracy systematized the reaction that would reunite them after this oracular parapsychology, making the adversaries believe that they were discrepancies of clinical parapsychology, equating warlike causes in the containment of Delphic neuroscience. From this quantification, the predominance of Vernarth's Lux de Pronoia was announced, linking peculiar segmentation of submit logical historicity in this work as a starting thesis, which speculates the same for those who have to make an analysis of historical dogmatic imperialism as a justification for mythological normality. The Lux thesis aimed to show that the dimensions of the mythology and the submitology, when exposed in physical quanta, made a tendency of irresolution in the abode of spiritual Tractatus reasoning and not in the instinctual one, which watches over recitals where history and its collective memory indicate outbursts of moderation. The role of the submithology  is to pretend that this normality is made close to the instruction after yours temporary for causes of your deep patrimonial, that makes them captives from the social complexity, with the disambiguation of certain criteria by maximizing the hidden truth of the ascending opposition forces that they have generated great conflagrations, intuition being the unreflective pseudo-reality with historical formalities that stumble into the terrified directionality of the myth that was to be reality. The tiny spaces of the verve left by the silent mechanics of the Persians became defensive when they saw their emissaries incoherently in the verticality of Allah when they saw that the confusing world with anxiety exaggerated predictions and failures invulnerability of a lineage that always had. been condemned to the desert.

Everything conspired with a Pronoia of siege, before the exegesis that sought purification and that was how they headed and misdirected their mistakes in the active train of the recess of their abstracted retreat, in a universe that also abandoned them after the subsequent train of Aurion waking them in their illusions with swords, and stealthy spears in dreams that specified safe rest. The ferocities of the proto-souls of assault carried away the translucent bodies of the Persians, and the Hellenes in acts of honor made such congenital paths of the understandable vocabulary that he did not speak. The prism was located in the cautious measure of its contractile dispersion with white separations of mantles, earth, and water scalded by dynamics that formed colorful activations with their withdrawal phenomena in the immaculate albino Lux that dissolved all of the facet optics that it made. Lux's great brain in the instant that the Thuellai airs transfigured the nuances of the Atros monastery, with objects that refused to be absorbed by the black hue, generating mechanical waves of equivalence in their identical interference that caused two opposing forces to distill the coherent differential that had to be overexposed in the category of historical Submitology. The two inverted waves separated, the Hellenes moaned and hiccupped for having to become identical when separating from their immaterial bodies, doing wonders that would house additional souls that would complement a transitory becoming towards the garden of the angels that provided them with identical beams of light, interfering in what animated the lights of pageantry, with the antithesis of interference where they resided in constancy knowing that they felt possessed of benefits of the eternal length of existence, but with pressures of mutable in some involuntary constancy and amplitude of having parallel directions with Saint John the Apostle and the Siblis. The phenomenon of polarization of both empires was denatured in a transverse way in all the electric fields after this feat, inciting unique fields of the pure and selective ascending ecosystem, which generated polaroid substances at the angle of ninety degrees above the browbones and chin of Vernarth, to approach the Pronoia of concatenation with Alexander the Great refracting unscathed hyper-vital and transcendent faces of infinity. Like any other phenomenon, the Lux crossed both bodies like two Xiphos swords that processed the electromagnetic valve, by iridium that converted with all the coarse Lux that crossed the succumbed immateriality and stopped the shaft and the nail that hang in the typology of electromagnetic radiation from the Hellenic world between them, making an ominous redemptive fire that was regimented to leave them both in the middle of a farm where there were farmyard animals, stockpiled pastures and a house that absorbed them as parents who would love them as beings of Lux. Thus, this primary parapsychological quantum network penetrated the level of the archangels that made them be together in planes of manumission, and that does not admit bi-quantum personality or bi-parapsychology that can cancel out the portent of the helmets and the lineage that does not dazzle if they are not made of iron.

The life of the other world began to be encompassed in all the Subtraigus beings that would correspond to the astral plane that was confirmed after the Kalidona Romantics deduced the Unicorn Uilef or Uilef Monókeros after Pronoia. Kalidona being an uninhabited island and the Uilef sleeps in between copulating with Spinalonga and Kolokythas along with other smaller islets, plus two hundred that will make up six islands of the twenty-six tetragram of Alef. Here Drestnia went with her consort of Etréstles from the Koumeterium of Messolonghi to find fateful encounters of Pantheism based on the majestic copulation of beauty, among twenty-six numbers that prevailed in virtuosos who took refuge in Kalydon or Kalidona, preparing for their rampage with grafted grotesque derived bodies of the Falangist Hellenes who were arranged of their musculature, so that they directed the finesse of the civility of Hesiod, Terpando, Archiloco, Baquílides, tragic like Etréstles, Aeschylus Sophocles, Euripides and comedian like Aristophanes.

From the interstitial bile of the Profitis Ilias, was emanated the inaugural armour of the codes of Radius’s Eurhythmy. With it traces it typology of the three broken areas of energeia purple that will raise from bases it elementary of the contrafactum of melody of the Raedus. First with the paragraph’s of the Prophet Elias in the portion of the firstly 103 meters but awarding the contrafactum melodic same on the text of the Raedus Codex, that they will be rhythmic epigraphs of hallelujah and beginning of the Kirye. The polyphony will be an elevation of liturgy that will deliver doubly for the pipe that carries the prolific ascension to the face of the surface of the Profitis Ilias. Hypostasis Will be the substance, but of be to of way of the true unified to the all of the reality of the Áullos Kósmos.  To some 1, 7 years incessant light followed coming the Fourth Saeta of Zefian, to order the Áullos Kósmos with the ordination of the Go Auric that will conclude the retina that remains of the firmament and of his path like full earthly extra. The quota of prophecies will reside in the tectonics of the cliff and in fail them of the rocky mass, on the upper blocks from this outcrop from the inferior layers, from the start of the materials allochthonous on the hole of erosion, going in the Sibyls and the Prophet Elias until the 103 meters of the height.  

Codex I -Tectonic Nihil

The honor explains the Regressive Legend of this good piece of Meat Corpulent and Brain also, was born to write his astragals in his terminal syllable, whole and dying with the blood of Etruscans Steeds and Macedonics, each had golden piercing hanged internally in one of his six ******* paranasal, sealing the life of this blood caretaker Franciscan and swordsmiths extemporal so that with his last four molars yielded the light amalgamated Crystalline and overflowing in the gums of the lapse that soaks of blood the fields equestrian. In this codex Sibyl Pérsica would enter by the cylindrical vault, she advanced with a light secluded and stepped a snake, under the steeled hooves of Alikanto. She with his veil and oil lamp announced the arrival of the Messiah, here the awakening semblance invokes by the honor of his come, to Parents and the Mothers. The Souls of Trouvere appear beside Estratónice, Lochnith, and Wonthelimar.

It says Lochnith: The world abdicated the pontifical, have run the curtains so that enter the light, Moses here has to come with the true curtains that house the lunettes, the thrones of the Sibyls and Prophets that come us the miracles salvations that are born of his entelechy, for the one who is forbidden in the thousandth portion of the broadcast that break out like an affair signal, and testamentary of the Apocalypse to the Poielipsis in creation testament were live in the whispers of Emmanuel, in the verses burnished and oracular of Sibyl, daughter of Dárdano and Neso. With meager differences and matrices between Hellespont and Dardania, like Jerusalem and Bethlehem, and this last between the outstandingly in Eon Kareem, but in the corresponding bifurcation approximated to the baptistery. The Hexagonal Primogeniture will mandate the hardships of hexameters in front of the hectometers that will do evidence of the Escatón a third world is like a consistent reality, real that will carry us to the hope of a life satisfied and trained.  

Codex II - Tectonics Supra Lithosphere

Three white eagles’ headed flew by Tel Gomel, carrying blood in his claws twisted of spines turgid. They brought the vaticinator of double death predicted, with his double craze put and his double helmet that transmitter the rings of the putrid Tanat’s by the faces, and by his lips lackluster feeble in Him, Vernarth had sent them a missive with the Eagles in low flight; all they were dressed of the stink of the field of yellow fog and black battle, on the silty hooves of Beelzebub that heaved in the ones of Alikanto, they moan on the lymphoma of the size of a dream of six decades in his ridge crucible, that wheezed purges by his full snout of rests of lymph remaining in the interstitial of his teeth Burnished canine-alanos. His heart reconverted in armour red ad limitem with blue endocardial flourishing. When putting the twilight of the blowout lying of wind Eolionimi and Shamal, went breaking the vertical with the halter of his greedy steed to the spit helicoidal volatile mats in the catacombs of Markazí where residents of his lineage forge dwelt in abominations of the Lives that renacían victorious from the fire of cult to the city that houses his true Life and Soul in Sibylla Pérsica.

Singing of Wonthelimar: Already the veils have collected will carry the candles that wire the souls freed of Trouvere cries of prosperity expect us from the medrons that rebirth of the immanent presence of her same, to meters on the level of the lithosphere showed the Rings Ibics to the meeting of a tertiary matchmaker in the Saeta of Zefian,  and behold where interprets the law, the future gives us the pennant of justice insufficient of Light but there of the cavern that is born in the turns of the third world. It says Of Meturgeman or Rabí that break down the avatars of his advances, by ends off-center if they have to be the verticality of the Sibyllas with the mind of God. Like this we go topping by this axon of spiritual fatigue, centering in the nervous excessively that goes out of the body of consciousness of the cosmos, transmitting impulses of the same by Elías´s links, where the motor structure of the teacher and the testamentary of Leví, and Greek Aramaic Leví in Qumram subsisting to the big speed of how has to pass the Messiah priestly will interpret all the word of the Mashiaj in the Áullos Kósmos in his order motor and behold the Messiah  Priestly, and the patriarchs like Set, Enoch, and Isaac having the work of unraveling the illusions and mysteries of the cosmos of the same way that the angel interpreter the nocturnal visions in the apocalyptic relates of San John the Apostle.

Codex III -Tectonic Quartzite

The disloyal Ghosts came from 70 km of the Iranian city of Shiraz province of Fars, near the place where the river Pulwar ends in the Kur (Kyrus).  His construction and destruction would be provinces that will be subjected until the conquest of the Persian Empire subjected in October by Alexander the Great. Persépolis Remain turned into rooms of the Harem and in *** of magnet bizarro between massacred gods. The transitions of the porches in the sides are joined by angular towers in the Apadana of profane interlock. The two big doors remained opened in eternity groaning salts in interminable assets of predefinition and recharge in his abortive degree.

Here they were the comrades of Vernarth overwhelmed of preparations and attires in the lobs of Mars on his shoulders after oracles tempest of the burning sun in his heads.  Anahita; Goddess of the nature, pours the blessed waters of the nature that washed with morbid rains the bodies of the fallen in the ***** battles with the roosters of the Zoroaster, cutting the palanquin where are seated, and enraptured in polytheism with Ahura Mazda with a short difference like cloister and capota, ad carry to shoe the monarchic attires of Macedonia in front of his defeated realm by the subjugated constitution of golden blood of Alexander the Great and Vernarth tied to the Macedón or Zeus, fully Hellenic that ran vast both strides by muted seams of basaltic streets of paving stones, and obsidians between paradises of vintage and wind. The Sybilla Eritrea shows his veil not only collected but significantly knotted on the belly that alludes to the state of gravity of the ****** in Incarnation (scene of the Annunciation). The meters of ascension to see determinant the first 103 meters of climbing insinuate the appellatives of Erqia, Eriflam Herifle, and Riquea.

Singing of Estratónice: In the marble reside of white Apeiron of indeterminate infinite matter, exempt of quality and that finds in the eternal movement of the Eolionimi, that has to dwell in his belly a savior white from the Áullos Kósmos or paradise of Vernarth, the word will say that it rescues the life of the mortal the facets of the Katapausis would make amends the effluvia Hebrew in the ponderation of the mainstay of the virola that embraces the saeta of Zefian falling from the altitude. The biface solitude will trespass the rocky subsoil of the peak of the Profitis Ilias like this with tender meters that will cross the Fero of absorption of his Santity and Salvation of the Humanity.

Codex IV Tectonic Cenozoico

From Rodas, the geological temporary scale will contribute us the evolutionary frame of the rocky mantle, and superpositions in the happen of time. I register fossils of organisms that underlying in layers or endodermis of the prehistory of the Dodecanese. Vernarth After crossing the Helesponto transgressed his for psiquis parapsychological in the substitute Brook to Sudpichi like a weightless mantle of a Machi praying to the Kósmos Negechen by the rickty Rehue prophesying to him on his hands dismembered of bravery, of big assistance in 300 years of souls Nge-Nge Mapus deu in the raging nose that propelled the wrath; similar substitute with which trigger the knot, Champollion with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Singing of Sibila Líbica: The sparking plugs will inflame the Iridescent eyes of the Mashiaj flashed in the likely settlement mortuary of Alexander the Great in the oasis of Siwa: Oh My warm wind of Libya that flatters my chees, and my shoulders that groove in the light of the callous brain coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the menages that were born to. B.C., not having a reminiscence of Irradiation in the mastery of the continuous-time of not contravening of ignorance, but yes to find him agreed and effulgent!    

Codex V Tectonic Brisehal  

By the desolate empty Dasht-and-Lut, Brisehal a huge shady of structure is moved him when is covered until all half orient, even disobeying to his parents; beings in uncrowded places of contemplation that were surfacing of his big mountain of the delighted desert overflowed the lemurs strolling alone as wanting to take off the last spark of politics that remained them for surrendering in his own banishment encountered. Brisehal Was an eminent mount with a head of the can similar to Anubis, but million times of the size upwards and with a clorhídricbreath, like a perspective of the congregation to go into the garden-realm of The Skies and in his laps. Before shivering the day with the movement of his shuddered step, Brisehal was two years moving day and night in the surface that did alluring of lux Solaris.  Brisehal In this fifth codex liquefied in the black layer of the tunnels of wind that hide by Dash-and-Lut, until the sensory layer of Dasht-and-Kavir, attracting by the tunnel of the grotto of 308 meters of height of Patmos intra geological, all the sculptures and images of the cusps did near to the 103 meters of initial altitude in this vertical underground in attachment with the parallel that retracted in cubic tones drilling the doloninas or geological depressions in the extensive of Lut for a giant that is born of the wails and lacerations of Vernarth when it was tutored by saetas in the middle of the field of Gaugamela, even moving to Maceo. When they moved noisily the dolines, lower mountains conceived deduced with the greater effect of his swivels nerves were immense thunderclaps that even reflected until the spheroids nimbus reddened by the riot of Dasht-and-Kavir. It turned off left to right pretending exile the Desert of Lut tubed in pro generation by both do of optical rope or fibers in high energy density, and that it could cohabit beside Vernarth disabling in the odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).

Singing of Brisehal: The veil that receives the indifference, has knotted in the abdomen hatched of the earth, and of the dolonina that protected me of the folio that barter what there was or of will have to become. The Gesta of all those that suffer from foot and rely on, have three abortive routines in his gravidity of a white relative, that did to shelter me in the love to my gentleman Vernarth. Sibila Eritrea neither in Greeks nor Latins has to sortear the breviaries of the maximum pontifex that speaks while dozing of anilines nights where anybody perishes awake in his epítome?

Sibilino By the Saudi, from the vórtice direct the gulfs that hide from where rebirth like choruses of Esquilo, behind the springs of Agamemnon in where Clytemnestra opens plains that do to run the Shamal by his dry disposition of dew, but humid of the sap of Eritrea faces in springs subtropical that tears dry of the tough body fallen in tears that will not hear by the tenacious hemp?

To the-Haffar, the third party is with saetas in his thigs, arms and pectoral, where the star does open shining for the one who dies by her in the first lightning of the night Thurayya, with violent embraces to receive to the one who from a codex receives the fifth bowl for violent winds of fishermen that resolved of the wind in a fine dust of the cleft hands of Aldebarán, peepholes of bilges of ogres that are born hell to die as pious in arms of Sybilla Eritrea, and in prologues of Brisehal with so many meters of wingspan, nevertheless that of any rye in the greater degree that have to ceremoniously in perks of a revived Sybilla Líbica.      


Codex VI - Strigoi Asthenosphere

In the spring of 331 b. C., Alexander the Great left Egypt returning to the port of Shot, where was his fleet. Of there it headed to Antioquía, crossing the valley of the river Orontes, and arrived at the River Éufrates to the height of Tapsaco, were founded the city of Nicéforo so that it was a strong square and tank of the supplies of the army, Here it was learned that Darius was found in Arbelas as he was crossing the Tigris, and heading north along the eastern bank of the river. The Sybilla Cumana found in the height 97 of the tunnel of wind when auscultating these waves very near of the dolonines, in avidity of the Pythia Délfica with divinatory proselytes that visited the folds of his attire, in places of his divinatory crowd cerebral. His relativity Cumana waste of energy of the Mausoleum, prophesying life for all in the passion of the life together with the abandoned bodies by the souls of the Devotio Roman, and in the poverty of the soul that drains scared by not remaining desolate between half of the parchment of Lilith, and in the offering of the Strigoi by breaches of troubling visions in the darkness of the cavern of Chauvet, when sacrificing competitive emotions of the Votum maléfico of Lilith.  Only one can exist like an inviolable part of the tradition of the chastest Wonthelimar, attempting the Xiphos with human chamois in tectonic offering and frizzing the altitude 103 of the tunnel of wind of the Strigoi.    

Vlad Strigoi Sings: Mardiath, noble and loyal hussar of the sea of Vernarth, Boss of the fleets of the Gulf, came by the cover when giving the turn by the bauprés, sees collected and hit by ropes in parasitosis that shined like a stray in the oars of the gods, and pleading that felt in the whistling of the wind. It approaches and it descends by dark sheds stairs with direction to the piston of water, who heresy in the ship Vladiana is quarreling when I training me in writing when saying who love the one who I am not, alone receipt phlegmons multitudinous Saecula Saeculorum, not hitting any foundation to confess me. They say not knowing that reveal due to the fact that it is not content that compares to the one who does not have Age, Life either Compassion that only has to communicate me like messenger Strigoi! Now I know that anybody will sing my thoughts, there is not ink that dares to spread a comparable quill that resists my word of ammonium Strigoi, usurped of a shipping Ballinger to some Flemish pirates, seconded to the side by a barge of Panescalm, that threw to 64 one thousand bodies massacred of the Bubonic Plague. Mardiath, get out of the Ballinger and leaves his sword to Vlad beside a geographic table to rediscover a destination in some doncella that could attend his disorders, more than ganglion suppuration in prostration. It traces back the course to shot to find with Vernarth and his minions to direct finally to the braves fields of Gaugamela and the Prehensile Ctónicos who revered to the gods or telluric spirits in the tectonic infra world by opposition to celestial deities, appearing in the tubular ascension of the warm wind that topped the consecration of my roman arteries, and all those that were up expecting them. The oblations of light lit the particles of the woodworm that suspended expelling those that magnetized the fosca matter. The unconnected syntax did periodically in the words of Strigoi from the Capite Velato or head watched from the Ballinger Strigoi that attained relocate. In double increase of sap did it minor to resist his life and his closure lying minimum in front of Wonthelimar, and Mardiath that satisfied him of the company in the eyebolt that sustains the road in his sullen life.

It sings Mardiath: The troops of Vernarth would split from Shot were found his fleet that came from Sudpichi from the Empire of the Horcondising. It explains the legend that in the heights of the Gulf when his army goes sailing, break out on his squares a mysterious tempest of hot airs of Ormuz to the height  665 in miles of Um Kasar, had found pertinent shipping of current Romania. when spotting them and take part inside this frigid ship at all there was, only crunches of topmasts and his sail greater that was spurring and presenting fenced curtains that came from of Sighisoara/Transilvania; where the alike Vlad Tepes stated seated behind a chamber of captaincy writing in his buffet. Each true interval took out a handkerchief to dry his ****** nose, like a pinch of gelatinous darky ink and sullied. It sings Isaías: The presence in the versed and corresponding folio, does relative the prophecy of Emmanuel been born of a ****** that associates to similar prophecy Virgiliana of the Cumana justifying his prophetic symbolism and beholds the caution that blackens skies where the light retracted, thousands are chained during the annunciation of a thousandth abyss like the fateful Strigoi only troubled pastures will have to transplant rebellions, that dying slept for the winnow of the ideal of incipient spiritual ******* dressed of execration. It has trigged the conflagration of the heart that resists the death and that is in decline several times in the conditions awaited by the apostates when denying of the water that does not do them Optimus and does elliptical the radius of obedience in the heart Vernarthiano satisfied of granules of Physconia grumose, whose frequency they become encysted in bodies of traitors reigns and of fungus lineages. The reign of the saints will judge plurality in the thrones with devastation in fatuous beatifications in Pérgamo, already admonished by me.    

Codex VII - Báculo of Sheesham  

Vernarth it calms lying down on the bunks of the fire of Sheesham. Beam and Incense with ultra olfactory and sensory powers, delineating the elementary and phenomenal cores housing and adapting híper connectivity with probity Hinduist the akasha executed the essential foundation in all the things of material cosmovision; the first palpable material element and concrete was created by the god Brahmá (air, fire, water, earth are the others). Did it treat one of the classical elements of Hinduism, pañcha-majá-bhuta or? Five big elements; His main characteristic is the sabda (sound). In sanscrit, this word means "space. It is the physical and eternal substance Akasha, of the ether that flows by the Akasha-Nautas and by Vernarth in each regression parasicológica. Vernarth Takes of a báculo called Key of Sheesham purchased it once anxious for delivering it to his beloved Toscana in the Cathedral St. Mary dei Fiori, in one of his Regressives Lives. They expected it astonished by the tyrannized impulsiveness of the noble in Florencia, of which once again came delayed of the tillage of the barley and of the god’s fatuous next to the Porcellino. It expected long hours until it went out his beloved Maddalena of the Eucharistic ceremonial, while the carried in his right hand his crosier, and in the left a rectangular box sizeable for his hand, inside carried essences of the potpourri of lavender and vellorita, a ring with a stone of amethyst coated by a concave skittle of gold, in the outline supra circulate carried medieval ornaments of silver of Etruria of the Party of the past barley. In front of this acquiescence Sybilla Samiense, followed carrying the clairvoyance where the prophet Isaías there was untied the conflagration of the heart that resists the death and that is in decline several times in the form today from Kafersesuh in Ein Karem, opens the stamp of residing in the cradle where María poses beside his son, already being part of the lithosphere of Getsemaní and of Vernarth in the heart of Maddalena.

Phylogeny in Getsemaní: The **** erectus crossed with multiple pieces of evidence of beings pro-evolutionary-adaptative, Neanderthal/HomoSapiens. Children of Israel wrote parables, epistles, verses, histories, and books, his vocal tract and phonetic spoke of tempest and environmental factors between sky and earth, of the big noise out of us, but little silence in us. The elementary is larynx that only pronounces the image that reports concepts evocative minimal of the sound in distinct placings of the melisma in mega sound. Speaking us how the language varies according to the history, and the half civic-climatic instructing us to his threshold and descendants when giving off by the effusions aerial of the language in assiduous levels tracheo-laryngeal. Earning authoritatively the intervals of vocalization, and relation of the junction with the agriculture and all his dimension descending by his internal walls, but going up by parietal overexcites out of her same.

Of the little air that remains to the world, to follow digesting temporarily assumes leaving flow his extra-air that possessed this in particles mechanically inert, and no in sanctified prophecies with miracles inferences and Inherence that Innova factótum, in the súper existence of which even do not perish by the hand of a monarchic mandate. Like this, the world swallows air in halves suffocating and contaminated whole, whereas others redistribute it for the one who needs to seat at the table to collect the Bread and share it with the other half.  Here it echoes the echo of body Christic, that in Aramaic syndicate much more than a language in his blood, grapheme and phonemes of stylistic in vibratory shock further of his deep stretch reverberating with the grace of his billed divine. Joshua swallows spikes and leaves simultaneously having us in his arms like children of olive-nursling, risk a sheep in his arms giving us lactate hydro-milk of the sustain of a verb creator. Fact strict to preserve the Aramaic and no stray with turning the turns of the leaves in the history, the Aramaic has to incorporate for the times that Joshua grazes us after more than two thousand years even. The one who is walking of one side to another to say us that it still is here, only comfort suggest your walk plagiarized with his larynx the sound of his expression the sheep is mammalian but mammalian that the man as his billed formulates bleats always reflected in the base of his skull for the rest of his children like biblical language, under all the rainbows of Querubines bawling beside boys surrounding them in identical intention! **** habilis, **** Sanctus in a process that possesses Orthodox bases and peripheral anatomical capacity, a linguistic Pythagorean shortcut of the dalliance and sternum when confusing it between yes, not altering his structural complexity neither functional. Of the potential of the Lepidoptera and winged insects, will arise the phenotype that will relate and relativize the mechanical aramea or Aramaic method for no stray the divine tongue, as well as it also is sublime the laryngitic torque of the one who possesses blood and body Aramaic, as his mechanized mystic devours the minimum words with the maximum in an all of the ranges of cacophonies and of prototyped field, they see to my field here spoke the spikes and the insects more than the own mechanical potential of your Voice.

The tunnel of wind filled with Lepidópteras that flew rising in shape helicoidal, everything sensitized with the imminent advent of the saeta magnánima of Zefian that came crossing the perihelion from the high Áullos Kósmos, dialécticamente with abundance credibility in the interior of the geological tunnel of the Profitis Ilias, list to the turgent of lactation doctoral theological. Timoratas And long justices rounded in those who were even exhausted, entre ajar the colophon of the days that began with the identification of the báculo Sheesham, appointing regent of tribulations that drains by his length of trip, to the basality static focusing idiosyncrasies and interests of the Prophet Elías that it received them in the height 103 with passages of Corintios that the saints go to help in the administration of the saints millenials. His capacity will not have the limits of his previous earthly life?  


Codex VIII - Ultramundis Alikantus

Alikantus Archetype of his a short astral trip three days that topped in Gaugamela...! Bulle In hides and discomfort after lightening his igneous hooves by slippery Lerapetras of Lasithi in stepped that seemed to be the same inflows of committed that brought Kanti of Creta, that pyrographed the floor Traciano before arriving at the request of his address. It resorts to Medea, before arriving at Tracia after errate by distinct places in search of protection and councils to protect to his master Vernarth, while it subjected to the last libations opiáceas of vivid liliáceas and angiosperms encapsulated in his pectoral right in the anonymous of Alikanto, asking him to Medea a potion to be able to supply him to his master and reduce inflammation his pectoral for like this can use his armour Áspis Koilé in the fight, as they subtracted three days for the duel. Medea Arrived at the city of Athens on a tempestuous day with a gray dantesco Fusco on the palm of the cliff escaping previously near Abdera, in which the orient proceeded to evacuate sooty plectrums to the sunset. Medea While it looked to the sky, took a piece of anthracite of feldspar to create javelins of aluminum that would have to carry Alikanto to his return, beside the potions for deflating his pectoral infected. It painted the sky with grey lines plotted and lodged later in his wry loop,  sighting from the infinite signals that came joining up in a ray of an alloy whose semblance seemed to be a king, it was Egeo, that not only offered him hospitality but it would link with Medea with the hope that his sorceries allowed him to conceive a son in spite of the advanced of his age. The sorceress fulfilled his expectations by having a son to call Medo. When Teseo, the secret son of Egeo, arrived in Athens had to that his father recognized it like heir Medea took it as a threat to the future of his son and tried to poison it. But Teseo discovered it, accusing it to commit horrible crimes and witchcraft, Medea had to escape again. This crusade had the assistance of Alikantus that transported it flying from Abdera, not to be captured and can supplement the potions that had requested him Alikantus, also with javelins that had to carry to Vernarth to escort him off the splendorous insult. The convulsed Sybilla Cimera customized the symbols of the ceremonial willing forging classical gestures of prodigality, and that at all less was a cornucopia given to zephyrs of the Ultramundis, that revolutionized the boss around that shuddered in the pickets of the dermis rocky that dressed the walls of the final tubule of 103 meters. The channel located referred inclinations of Likantus that harassed, and customize the final discretion of Teseo to finish with the folio of Egeo downward breaking the sentence of his son, and evading it of his stepmother. In this colisseo rooted Teseo beside his mother Etra that did not reveal him the name of his father until it fulfilled sixteen years. Arrived at this age, Teseo could raise the stone, shoe in the sandals and the sword of his father, and initiate his trip to Athens to be recognized like a son of the king. From this obviously Vernarth in the film of Gaugamela dressed him in the sandals Persikaia that did of him the one who never was, and if it died would carry them settled until the altar of the comedies in the Tristanía, where all that surrealist exceeds the loquacity narrow of reality, more than at all in racked muses in forced symptomatology of paranoia or of a heroine Sybilla, that mediated with the Arms of Christi in the iconology of the Codex Raedus.

Vernarth Seated in the edge of the Ultramundis, and broke in front of the cosmos and the solitude that hid all the beings that floated in the ditch that he collected in his moaning, in such judge that it rejected all the creations when feeling his wails, where the demons looked him from the darkness that fragile hastened his Magro occipital, attacking him in front of Medea evading the Satanic circumscription to contravene it the agreed with Egeo. The perjures reigned in the doubts of tragedy favored of Komedia parading in victorious procession, and singing triumphs of duality paranoic tragic, enthroned in the martyrs of tribulation, and in the seeds of the one who does not cease Tragediopathic Ubis, and in facts that speak of the hunger of solitude in all man plunged of the Ultramundis, as only dimensional of the one who burns in his doubts and of Anastasia frustrated. Vernarth Saysekáthisan and the Duoverso in consequence of the Universe seated to dry his tears then Vernarth received from the darkness of the Ultramundis a golden light of steeds Hippeis with an aura of Tesalia, where the krima or criminality become in three chambers threaten from Maceo to the confrontable in the half-hour of Arbela. Vernarth compress desisting the essays of procrastination reconstructing bodies’ severed here more than going isolating of his own souls and sins, with Hebrew souls of root Néfesh that took spooky in capsizing of decapitation of the one who lives exponentiating in the solitude of the Ultramundis. Inexorably the infra earthly holiness of the surrealism exceeds any verse, if it is that it was Lazarus here in the tunnel of wind the one who raises in front of Vernarth embracing him,  and playing it cool the greek of Likantus to fulfill him his mission.


Codex IX Ultramundis Phalanx
            
The labaros of the Phalanx saw from Asia some of the faithful groups of Alexander the Great. They appeared like ursids and Amphibians that came by the near step from Gorgan. "The Red Snake" was a defensive construction from here come the palfreys of Alikanto, preview with big camerades of animals for the body adhered to the cavalry of Alexander the Big. This incredible barbican begins on the coast of the Caspio, north of Gonbade Kavous, and continues to the northwest and disappears in the mountains of Pishkamar. They continued on the buttresses beside Bears and Leviathanes, they formed part of the totemic dreams, that taenia Vernarth when it assumed hallucinations doped by regressive turn by hieratic spaces to the slip away in hardships and incorporate in connection with animal pets in rhythms and waltzes of the applause of his atabales. Alikantus came speedy flying almost without detaining and without distracting when he brought the poisons and instruments of the armory of the panoply. He came Already had for the hours that came to fill out details before taking the game besides the Heavy infantry, Light, and Thessalonians. Inside the most elementary of his mission, he was to do the protocol of the potion, broadcast the preaching beside the Lumberjack, and distribute the javelins to the Hetairoi of Vernarth.

When anchoring the cerulean hoofs of the fire unknown of the Gods, attains to discern as to Vernarth took him out of the back of an Elephant attacker was besides accompanied by the cunning guard dog of Alexander called Péritas, that insinuated him start and raise with windstorms in warlike stratagems. Vernarth Came of his last session frugal Opiácea, for institute vegetal nervous lianas that commonly remained with some of them, and remained cut off in his cephalic vein and jugular stalking his ******, that always spreads in laurels of Cocoon, and by averages of intríngulis that had to gobble up by some days. It would follow daily being joined to the infinite that saw him be born, like the most magnificent Commander of Alexander the Great neither imagined nor collated! The wall Gorgan possessed a length of at least 200 kilometers upper to any one of the Roman walls that outlined in archeology like works of bastion. It was exhausting to exceed it and take a course with beasts since they were upset when being near Tel Gomel to the present that they were approaching the mulch of Vernarth; due to the fact that they were his very adored pets besides the Crocodiles Tupak. The Alazanes were prescribed by a watchdog of the wall of Gorgan being of the Persian army that was seduced by the bears to combat beside Vernarth.

Next to the Bumodos, already saw Vernarth play with his pets, Bears, Crocodiles, and the can of Alejandro Magnus. Further submissively approached shoring his frozen neck, Alikanto or Alikantus preceded with donations and drugs for his master brought of the sleight phalanges by Medea. Vernarth was appreciated and almost emancipated of the branch mowing and the strains venal that populated mostly in his pectoral and both full arms of smelly tattoos that had colonized him. Almost when getting dark on burgeoning them and fluffs of Zeus then begin to arrive the phalanges of Vernarth. The Phalanx of Macedonia was the training of infantry created and used by Filipo II, and later by his son Alexander the Great in the conquest of the Persian Empire. The phalange Macedonia arose, in fact, like the answer in front of holistic modifications and tactical Hellenistic of Theban strategists, Epaminondas and Pelópidas of strengths of earth that deployed at the beginning of the 4th century B.C. For opposition to the superiority, although it already was decadent in training hoplític spartan, that had exerted in the terrestrial fights between the polis Greek until that dates.

The Sybilla European carried a Gladius in his hand but exchanged it with the Xiphos in alternation by the death of innocent entrusted by Herodes the Big, and of the escape of the Holy family to Egypt. This confirms the liturgical grouping of the Triduo Pascual; the alluding passion of Christ and perpetrating the typical dolorism of the Devotio to his death, and triumph to his resurrection. The transposed of surrealism transports to San Juan digging in all the layers and hordes of the Faith, his componential of tribulación that moved in the Egyptian and Greek cartography, moving the triangular areas of the Phalanx, that moved en geometrical block reaching the edges of the hypotenuse gradient and of the tunnel of wind that elevated them cornering to the beast that visited them pretending to be feeble and imprecise.

The dolines collapsed in myriads substances in suspension, while the two swords Gladius and Xiphos were satisfied with blood Greco-roman. Here vegetated the verb of Elías in the corporal resurrection with similarity of triangular body Lazarinus that saw dragging by the power of tow of the ionic Phalanx in his stuck. They were Beings Equis that abstracted in a start of the Be X in his contrary algebraic; an incógnita or something that could take any quantity in other words something unknown, so that the algorithmic links and cater corporeality resuscitator in Lazarus of Betania inside his angles of Holy Geometry. The winds of swing presented viviparous in future observances of visions and perplexity of consciousness, governing fiscality that does resurrect in rabbinic worlds from the highest occupying thrones in the bracket, but of thrice ignoring the belief by means of greater incredulities that the direct truth and more brief. Elías is attracted by the Cinnabar that ponders in an apocalyptic mosaic, in the chamber Esdras, at the end of the mundane reign dissolved and that dies in the same Messiah. Satanás Does not tire to attack the credibility of the Phalanx in manifolds of dispensationalism, perhaps being strongly attached to Carmelo and of the unloyal that never revive in his same bodies unconverted.    


Codex X Ultramundis Lepanto  

Of Lepanto appeared exhausted the Armis Christi with burned eyes volatilized in stratospheres that received them Belligerent. Cual if they went alien castes settled in inflexible breath, refloating from his clámide in fuss and idiosyncrasy. They arrived cracking the pristine stretches from Tel Gómel when they arrived it charges it a military strategist asking him clemency to extend.

Falangist: With the crest in my hands and the Dorus on my clámide from the floor said; each disposal that tried in the double edges of my sword that dent. The upper leaf Sansevieria nominated me to a Hebraic past and to a medieval future, it was the Sword of Saint Jorge, notifying that my family in Kalidona was under a state paradoxical, given to my two greater children that were quoted to the service of the militia. The second inferior edge of my Xiphos and the Sansevieria bent me ruin in front of the prosopopoeia to the entrance with discouraged to defray the sclerosis of my soul follows exploding, surpassing and impelling to my wife in spars of easy undress. I know that my descendants remained buried under the effect of mortal meeting in the catharsis of Pompeii, the future of Saint George that patented! All emigrated and will escape afterward to remain desolated, and attain to return the inopportune comrades to the reintegrate in the verbena of St Mary in Athens, the Saint Patron saint comforted me and prepared my resist of such bad numerary so that someday left to fall my seeds in the wisdom of archangels peasants with sacral devotional fruits. I sighed and I groaned rubbing in my animals! my empties eyes day and night were mesmerized to the ethereally magnetized. They did it beside me, with the singularity of not to affect me, they went by little booklet near to moan not to see them demagnetized by some fatalistic effects and consummatory.

Etréstles moved by the tribulations of the Child of the Falange, bent imposing non-existence afterward that his words involved the exhortation to Hera by his benevolence consummatory to be able to reside beside her. Like this, they would remain immune to progressive lives under the influence of sharp primary stew and secondary in arms of the phalanx. Shinings the eyes of Hera when the spirit of the Falangist is entering to her were not vanities but if the advent of the vanity in ínfulas to the Acrópolis is carrying it to her.  

Sibila Tiburtina sustains it gathering him in his arms saying him: You will receive the heat that you will imprison in the house of the great priest, a scene that will be represented in Prócoro in the neutral corresponding folio. Events and expletives will be of the past, no longer allocated him neither he annoyed. The Arms Christi again swirling with the Souls of Trouvere in last irascible chinks of the winds Eolonimi in the holístic of all the winds that appointed to Vernarth. "They did not go back to live your children heard a Macedonio military", The physical resurrection of the unconverted take place after the tree of Mars when they free to the innocent fallen in the belief versicular that divides the ray with his half where any minute will be able to hit it. The passages of the tunnel of wind are the wasteland that dies revived by the *** cutting overflowing fibrils of vitality from the high for overflow it downwards for those who even expect amazing miracles, walking beside the alive with hypocoristic triviality reborn in his same blood that was spilled. Everything famous goes walking with pennants that raise of his own sepulcre, cutting lower capillaries of the impetuous rising of his pale cheeks, where the scepter Greco-tridentate will be a forbearance of the one who frees and purposeful escape of the tree of Mars. Now lie down beside your children and will be between the hazels and Eolonimis doing revived of the Tágmati or order of succession of the Polis like the unit of elite tribulating the final stretches of the straight of the Ultramundis to the fries the 103 meters glorified.

Etréstles during the millennium of the Satagenesis and Deidagenesis beside the Heosphoros and the Uomo of Valplacci they prostrated to Lucifer in front of Etréstles (Koumeterium Messolonghi, Cap. 45 - Palibrio USE), reflowing and emulating wars of the Peloponeso, is being east a garrison of the general of the Athenian fleet in western Greece. The mentor floats were directed by the admiral Formión that defeated all the Lacedemonios in Naupacto. When they approximated to the province of Nafpaktia, of the Nomo of Aitoloakarnania confined followed the indivises and weightless musks disseminated, disintegrating immortal souls with the damage of the break exhaled that is extinguished in his offering. It is as well as it could cause some aversion not to be condemned to the Hadic infra world, to Tee castes of gods and semi-gods with Sansevierias in green leaves, and clover that chained to the freedom of the furious gases of Xenon and Lithium, slipping away by drainages and spaces where any sword neither launches will cross the atmosphere of Gaugamela-Macedónica, only Vernarth here was hádic and will have to pipe by the untouched pavilions of the spotless backsstore with heroic lineage. Any curly tease or flagrant will slice sanctified carnosities purchased in quoted sessions in the manacled of the Bumodos with the drugs and the potions of Medea.

Codex XI - Ultramundis Raeder      

From Patmos saw come hundreds of hanged boys of the stringers of the pelican blue of the Dodecanese. Raeder cames Hanged with both hands on the rings of iron plating of jasper; from the Greek "iaspis", that means "stone marked". Raeder found it in sharp hydrothermal, in volcanic rocks, and in sedimentary rocks in the surroundings. With four palmate fingers that shod in the hoops of amethyst for the owners of the house that celebrated the actions of thank you, and the celebration of the guidelines of Saint John that sent them transported in his peak golden shoe. Generally, they were more than five thousand those that transited by the regions, they swallowed canonized water of the sea Jonico with the big advantage to reproduce saltwater seas in freshwater to drink. They carried them to each house to fill his vessels and also in periods of seed, irrigated his tillage in summery periods where scarce, with his brown golden plumages raffle the fields of olives and of the ***** vineyards of the Goddess Afrodita. With his whites plumages, they spray the tillage of barley with vinegar and recently wheat fields fished of the legs of Petrobus, his pelican of the dreams! From here they were born all the recipes by all the regions when it depressed them the Bread without firewood and tares. Patmos has recorded in the stringers of the pelican planning every day and go looking for houses where arrive to carry them the Gospel. To all the boys like Raeder accompanied him other blessed, to carry the good news to families that seated expected near in denouements of his social limits when they expected them by the afternoons with the action of gratitude. They ate by the afternoons to expect the boys to taste them Tzatziki; Sauce of yogurt with cucumber and candy with drinks of poppies and honey, they received them in chambers near his gynoecium and right there exchanged the gifts that brought of the Grotto of the Evangelist in Patmos. The boys from the same moment in that the future mother knew or suspected that it was pregnant, attended speedy so that the distribution did not have problems considered them a divine gift,  the only children to the firstborn or those that were born of greater parents, was the privilege of these primogenitures. Reckless renowned and quotations that appear in the Apocalypse of John, in whose introduction says that the author was banished to Patmos, where had his meeting with Jesus in the called Grotto of the Apocalypse that originated everything.

The grotto or foundation of sapphire, was just to the addition of the empty that levitated from the walls of the grotto were molecules with mass hyperactive, delivering him tracks to Raeder near to the Jasper, calcedonia, emerald, sardónica, sardio, crisolito, berilo, topacio, and crisoprasa, but he magnetized with the Iaspis of the genealogy of Kalymnos that revealed him the wave vibrational on the Jasper,  the Arms Christi of Saint John in Apocalypse 21, of verse 19, says there: "The foundations of the wall of the city all lovely stone the first foundation jasper; in the paráfrasis predicted that the foundations of the Megarón will be most of these materials, but regularly of Iaspis of Raeder.

Sibila Gets flu carries the relative scourges to the scene of Flagellation in the praetorium here filigrees hematíes ran by exvotos simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias do the alchemy with noble minerals immanent and hypocoristic in the cavern that revealed all this grace to Raeder for the propaedeutic of the Mashiaj when centralizing here the spacetime that said that God has similarity to the Iaspis, as its bed of condensed gold in the expiration and metalization of the cosmic essence. The similarity did that all the walls of the vault or tunnel of the Profitis Ilias governed of Jasper and Cornelian, being this last of blue greens eyes of Raeder glittering in his iris, and in the curvature of mass that did apressed in the interior of the tunnel of wind that also expanded, doing rubíes and sharpnesses of her same. The visibility of the Universe still did hyper brilliant on the inlet of Patmos, for this Petrobus his Pelicano blue topped surrounded in the arch superciliary of Apollo, to train similarity of the metals like his neighbor metalloid.

Isaías says 28:16: "Therefore, Iahveh the Gentleman says like this; Love and behold that I have put in Sion by the foundation a stone, stone tested, we look by where it begins, a stone, but first tested then angular, then lovely of stable foundation; the one who believed. From this situation the Iaspis and Sardio in the mountain of Sion the throne of the Gentleman that accompanied to Raeder and to the lamb flashing beside his idols Petrobus. They did angulars to all the stones some powdered finally and all pyramided by the dolines, in the exquisiteness of the son that presented in the cavern of the most refractory way for irradiate light that warned to Raeder to go by his progenitors. The glory of Raeder did of the glow to garrison enhanced in voices of boys by all Patmos, speaking that his parents were similar lovely stones to the Iaspis.    


Codex XII - Ultramundis Duodecim Evangelii

The twine of the Rainbow did to mutate the labaros in each color disseminated, already descends a peripeteia in the chromatic Era and niveous, discoloring in the Antiphony of entrance that says: I will give you shepherds according to my heart that grazes you in consciousness and experience. Oh God, that have aroused in the Church to Saint Joseph, Mariah, and his Rabí, wise priest, to proclaim the universal vocation to the holiness of the Duodecim Evangelii, grant us his intercesión and example, in the exercise of the ordinary debit having us to our Messiah, and serve with fervent passion in the work Redentive by our Gentleman Jesus Christ.

This big event exerts from the chasm of the Apocalypse, where daily inhabitants bound handwritten and ancient treasures  Sakkelion-Sakellarios. They upset conforming a new resolution in his scriptorium in the Byzantine period they administered alms and tributes, Curiously related with Zaqueo appearing in the new verses from Lucas´s Gospel, 19 1-10, when Jesus Christ goes in Jericho. It was a publican, boss of collectors, and very rich. The collectors worked for the Romans and besides asking for more money the Romans demanded doing this rich way easily, by what was doubly hated. Zaqueo was low in height and for this reason, when Jesus went in in the city of Jericho, all the world banked to see it and he remained backward and did not arrive to see it. Then it advanced and it went up to a species of the fig tree, a sycamore (Ficus sycomorus) since it went to happen in front of her. When Jesús arrived at that place, said him: Zaqueo goes down prompt; because it suits that today it remains me in your house. In front of this, the village muttered that it went to the lodge home of a sinner. Zaqueo retorts that it will give to the poor half of what has, and if it defrauded to somebody previously will give him the quadruple. Jesús answers that salvation has arrived at his house because he also is the son of Abraham. From this antiphony arises the Twelfth Evangelii, which arises in a file that celebrates the haughty morals of tributes that have to motivate by tribal crowds of Gaugamela for the presence of God, by what want his will and No!

The tessitura of the wind tunnel transfigured the next height of 103, after the blonde grace of Abraham murmuring his tent to generate height over Israel and Jacob. The dolines of aspersion evaporated the matter that transfigured in celestial plasma with ranks of metric coercive, of what that up to is down and vice versa for the hemispheres of the Sefirot, and for the Shemot or name of the start of the origin transfiguring in would idolise of Creation in the Universe-Duoverso. From all the corners will split to give reading to this big incident no easy to read, and listen neither less feel in his once become vibrations by the immortality of the events memorials of the history like regent conveyor of the meeting of all the frivolous voices that sin of ignorance, and those that know by ensuing ebullient. That they will be quadrupled the parchments to the fighters that finalize alive or died in Gaugamela, each one carrying in his hands one of them bled. All the crosses relations of the ancient society, infuse parallel of sustainability of Faith by means of the generosity, almost transferred of an essential charisma praised of the esoteric core of the Same dogma, confusing on the way that it has to transport it without having consciousness of the destination that will carry it, and comes badly from the limen of the doubt from the beginning. Since a king, impious Manases was imprisoned and exiled, designated king impío, convivió in the depths of the heat of the Averno. For the modern Christians, Manases is an icon of the Divine pardon, of where arises the traditional pray socrative of Manasés from the jaculatory of Abraham, Isaac, and Jacob, since after being one of the kings more bloodthirsty and pagan of the Jewish, forgave him and even was buried in the city of David, pantheon only reserved for the faithful kings with what deduces that God forgave it entirely.

The Sybilla Délfica carries the crown of spines of the Coronation of Jesús become equally in the praetorium, and as in previous cases to the scene that represents in the neutral corresponding. In the triade Eritrea, rather Herófila, if caste and clairvoyant Délfica and apologetic, his vernacular artery did it native of Marpeso, Trojan Tróade, as in fantasies to be a daughter of a Nymph and Shepherd. It chose it did him escort for the Duodecim Evangelii, from Samos this robbing to Patmos in the foundation of the Megarón with the same polygonal of the Chapel Sixtina in the quattrocento, where Vernarth had assistance in Regression parapsychological of the Quattrocento Duodecim Evangelii, announcing that the Vernolatría serious part of his Apologetic life inspiring prophecies with the Parables Iaspis, extolling erudition after the grave that was in the forest of Apollo Esminteo, returning to his origins to a sinkhole in the Córico mountain.          

Codex XIII - Nix in the Tenebrousness

All the demarcations derived to witness Bastos and impolitic utensils of the undivided Gaugamela. Three days before that the Falangists protested to Vernarth for when they were clouded by the Ekadashi. They fasted three days before and delivered to the visas of Zeus, graduating fulgid movements in his lunar seals eleven days before. It is the penultimate stair; already remained hours to walk by the woodworm that shook the heels of the Phalanges, all the accouterments and animals were conferred to the mysticism of essence and to his disputable worshipper. Now in the boundary circle of the heritages of Gaugamela, Darío came from afterward to move the Tigris, organizing his troops and his harem. The Macedonians had an army that added 7.000 riders and 40.000 children. The heavy cavalry of the elite of Alexander was the Hetairoi and was formed by the nobility of Macedonia, that accompanied Alexander in this battle and went the decisive factor in the faction, Vernarth commanded more than 40 one thousand children, saving narrow relation with the Hetairoi with his arms twinned of divine caste, and the Hoplites Greek that took part to cover the rear of the phalanx, that Vernarth defrays from the more furtive boundary of his doctrine in this mobile taint with thousands of Macedonians singing institutional quarrelsome poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to surrender the figure of Vernarth, accompanied by Etréstles of Kalavrita, big hero and defender beside Markos Botsaris (Capitulate 6, pag. 36 Koumeterium Messolonghi / Palibrio USA) in this Magna Epos. Also, Raeder incorporated beside Petrobus the Pelican Blue, Brisehal of Dash-and-Lut and Vlad Strigoi appearing of the transversal valleys of Transilvania, suddenly after having arrived of the Reign of the Horcondising, tackling his Frigate in Valparaíso juxtaposing in the nine elements and in megatonnes to be ratified from the start in a new Celestial wasteland. All camp to five kilometers of the Rio Bumodos, in the ***** north where the shady blemishes favored them of a new lunar phase in tendencies, effusion, and backflow that was the apotheosis influence of energy. The worshipper of the clan did not give him any importance especially only given hierarchy by alone gnosis because in these goods could improve his devotion, so they are occupied in his service.  They are to the expectation to have the juncture of renovating even more his mourning for himself by second certificates to his right-handed with astrológics cosmic interpretations of the Ekadashi, being able to be explained by the shoots of the material world.  The concept contravened to the reverences is that the Ekadashi will be the day in that the Gentleman will persevere attaining the unitary joy dean, contesting flashes incessant by the unbalance emotional community of the assistants, like ingredient spirit that is allocated in his spree, and has to treat to give more start to Vernarth in his regression parapsychological. But besides it is necessary to conceive that we are in singing of subsistence of the hypotenuse, by which do not have to think this Zeus requires extremely our third. He is entirely self-sufficient and is tied to his transcendental world of the vilorta, but not to leave us alone with his vague shimmers of collectivity!

Sibila Helespóntica sustains the cross, the last emblem of the Passion represented in the chaining. As it corresponds in his straight and immediate folio representing the Crucifixión of Christ in the Gólgota, the spaces car selected consigning in the ashlar that came close in technical whispered of works that inspired to Sybilla of Helesponto, she approached with the gear and the utensils of the altarpiece of her same, decorating them with passions that represented in the lineup, eleven days before being sprayed the alcohol on them of first degree in his heads to leave them in the intemperate, and to posterity that came to the goddess of the darks Nix spilling petals macerated and turned sour on all they to inhume them in blasphemies of the god Erebus, in the deep light scarcity of all lethargy marginal to redeem them of the chaos, on an earthly crushed sea unfamous that will be the surface of Gaugamela transiting in the catacombs, with earthy rivers and elusive phlegm escaping of the insectaries light of Ultramundis of the god Tartar. Nix Runs alarming in his muddy tiled, appearing as a winged woman dressed with a black toga cover of stars. It will drive an armature thrown by two steeds properly accompanied by his children twins Hypnos and Tánatos, here besides them trepidation running by any place, for attesting the regrets of the Falangists Hoplites, after being suddenly invaded by mythological strengths of the Auqemenides. Through condensed pulses and of others no designated will be represented on diverse types and in supports of xylographic monumentality in the ceramics and even in the patrimonial immaterial with the hindsight of the Áullos Kósmos. From the Basiliscus will aim to Betelgeuse, dispensing in the Arms Christi to advance to the Fontana's and to Parables Iaspis, staging the Sibyllae Prophetae, vaticinating the paved of the Iaspis of lovely stones for fragment in the elevation and in the maremágnum issued by Sybilla of Helesponto,  raising on the height of 133 in the ordeal of the Gólgota, in orient skull of Abimelech and of Jezabel from the kraníon symbolizing the traffic in places of executions from a kraníon admonished.  

The place of the Gólgota also is uncertain of archaeology. All he knows is that it was out of the city, further from the second wall. It had to be a hill, as it could see from some distance and was near to a way, homologous to the initial of Getsemani, Saint John Apostle amplifies that a new grave was near, in an orchard. The tágmati translated as "order" Indicated the ranks in the Roman army; the saints of the Ancient Will and of the tribulation receive his bodies glorified near the return of Christ to the world. Being Greek root Tagma of put in order from the thoracic head and abdominal, in tagmatization and differentiation of regions of the body or tagmas formed by series of metámeros or similar segments between himself differentiated of the rest. The Ultramundis of the god Tartar here is conceptualized, and corresponds with the metamerization heteronomous of inert organic, and opposes to the of metamerization homonomous, in which all the metámeros or bilateral symmetry in all the appendices that are equivalent. They are those centurions that drilled the rib of the Mashiaj in the Gólgota with whispered symmetry from the head, thorax, and abdómen of the Tágmati, sorting out from the launched Pilum awarding them the Christo Salvatore Vaticinante, but in the dictamen or professing the same symptoms of his passion by the tagma abdominal, toráxico and head in his crown of spines Ziziphus.    


Codex XIV-  Ultramundis Primum apud Orionem finale    

Challenged by the sortilege of the Augur Vernarth gathered with his General Commander and invites him not to separate further of extending them that edging by a docile lunar greyish wind. They gather and they put near one of another.

Vernarth Says: That joy turns to my meditation behaving in this contiguous night to our Falangists Consecrated, and to the cavalry sleeping in Machiavellian dreams when falling in his sink, until in his parishioner and in his steeds so that they do not lose his eyes sung in the drain of the pressing. All lodging as if lying in a genial lawn and honesty of the belly of the Chaos, exhorting hallucinations to those who sleep in the cap of the kraníon, with the wise utopias of the Erebus. Dozing likewise  utopias to the high and rubbering in Orión with a pythoness expression and changing his tacit. Leaving hardly a space of turn to change the tri face cariátide tackling the secondary mirages of Aurion, turned into a decimated Muse captivate for desirous delectation treating them as his heirs, seeing them flatter with his scarlet layer and inscribed with Lambda in your magazine in Gaugamela.  Alexander Magnus answers: That the satirized arms re-spin by the ****** of Amón, popping your eyes-hearings and eyes unheard folded in the martyrdom glaucoma of Anubis, re transforming the constellation of Aurion after we heave us annihilating them in this silent furrowed already embattled! While, I have to wash down your sentences more cleaned with one thousand tempests more than the refrained gallantry that receives in my corrected hemisphere, unbalancing the **** Target of the night, situated in the Lambda on her so that it accompany me with his nurse to the temple, truncating the investment sovereign to the moaning in the lead of Febo.  

When observing Vernarth that the spittle of Febo or the personality of Apollo in Alexander the Great fell repaired, quickly the appraised on his jaw drying him, smiling him and at the same time changing his gestures of nervousness. Taking him and attaching him, since it seemed a retained dizzy of his long addresses parliament with his feudatory. Then it would be prosperous to leave him seated in the side of the aspect that escorts him. In this instant separates and extends his arms to the envious koelum or dialect sky, joint to both swords that also will accompany them with the bronze shake chatter, snorting in the retracted navels.

Vernarth Retorts: Dissolute In my infancy had to walk with my dogs as a ray stayed in his frame when it advanced me to them only sniffed my scarlet aureoles; that they were red stars súper giants and near to the Earth fading. Today it is the belt of Aurion beside the Big General, beating in his groove and changing his course precessional. His hallucinations will move, so that it remains alone in his reddish outline, but not in his physicist componential.

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bent, the shining final of his tip warned to reopen in the intestinal of the firmament when going out launches. Mechanical ran Years light by much more than it has to describe, in front of exact science and in front of a Dorus inaccurate, in a universe that only this distant whereas Vernarth is doing using the protocol of governance, pulling on the floor with the drum, ratling by his dorsal in direction to his shaft that volatile attached of the abbreviated adminícule, for one launches used like Sword Xiphos, arriving at the vertex of Betelgeuse to approximate to the legatee space of radiosity, and of Persia joined in a billed merely advocator. It appears Vernarth behind the cloudscape coughing with cloying fever with a dazzling ruby hypnotizing the muffins of the colossal fénix cosmic, and lighting up to Alexander Magnus when waking up. Sibila Frigia, finally sustained the cross with the risen flag of the same representation that does it the own Christ resurrected in a corresponding scene of Resurrection, in extensive complement of the Sybillas with his Gothic imagination and recentish, with the Sybilla Frigia being the priest that will chair an apolíneo oracle of a historical realm in the western central part of the highlands of Anatolia contrasted with Casandra of the Ilíada.

The incipient muffins sequence to redeemed reigns in that the puérp postpartum aurora, intercede nonetheless of the facets and of the screams of the Cáucaso, of the one who this chained in the irons but frozen of his isolation, for the one who the panic of the Diaísthisi or presage, traps him in millennia taken from a heart stuck in the thorax of the Tágmati, to the Apollyon offered in the abyss of the consecratam, and of the abyssal jumping from the fathomless floor the abysmal destruction providential, and his tulle issuing in those who will not shine after exalting concluded in silty bottoms of the fosca. Regards and Tares will govern intolerable pacts s and promises, early tinted in the heartbreaking disclosures of Saint John, glimpsing to diábolos interventors of Apollyon beside the Sheol of the Koumeterium of Messolonghi, redeeming them in Nínive and ordering in Arbela and Gaugamela in the indissoluble planted zones of the Camels Gigas of Apollyon.    


Codex XV - Apud Secundus finale  

Arbela falls in the hands of castes of the mesnades of Etréstles of Kalavrita, collapsing like lightning and exceeding the charred farmhouses of alien Mosul, to his intrinsic compartments. Of to the contrary was the authority of Maceo, found immediate to Syrian troops, mesopotámicas, medas, split, sucianas, tibarianas, hircanias, albanias and sacesanias, scattered like disturbed Leviathanes of himself same and of debased titans in all the execrations not specified of this avalanche, so that they are carried by his dean leader, and donated to his physiognomy like limpid preys of misfortune when predicting for them in the banishment of his bravery. Later once encysted in the cracks of his stinks would look for in the fatuous emanations of the Phosphorus (Crash of the morning of Venus) drizzled by the glories of the morning and of his distractions, changing the decomposed inert matters to the Aqueménides, incontinenti to be bordered with all the fascination of the dawn. The commanded by Maceo; the commander of Dario, brought a heart to be transplanted from a wise person Dervish that had split to install it after conquering the epic Gesta, and his conjecture of it. They believed to ****** his ascribed gentlemen that seconded to his disconsolate of him…, but brought off by half the substrate character that moves the incessant rumbles in the bitterness of the cicuta unfunded in the Xiphos, offering to the twilight to mark the withdrawal between lights.

Etréstles, spotted a stray prescription in the field of battle, expelling it from the divine sky of Arbela. By the conferred adherents him to Vernarth in this round stroking to Alikanto by the gibbosity right of his steed Kanti, this would cause that they would cross on the same line and gave an oppressive split kinetic curve so that the lancers hyper vibrated with the spin of twist of his masses contracted, adding a field in the tips of the sky to the discouragements and the static Persian. Like this they fought together near of the children, infamous legislation plagiarizing the movement and tying the ribs of rows from left to right of the Syntagma, to fluctuate in the strengths of his graceful Falangists of anxiety. When observing this Moving away Magnus, redouble his heavy cavalry and also challenges similar concert in the maneuvers executed by Etréstles, designating it Diabolical Officiousness curiosity, as they visited inseparable in the Runes of the circulatory movement and in the cardiac system or Kardiá, reimplanting in the spin of twist of return of the children and the cavalry, but with the whole mass of his horses bluish lapis lazuli, wheezing of his nasal like a domestic nasal breath!

Auriga Says: Your venerate you milestones come to upset to the new beings, come to occupy your organisms with arrows on his bodies deterred by the quiver magic of Artemis, with new incarnations and manly gallantries?

Etréstles Jumps from Kanti, represses some militias that were surrounded, and reaches to spot Vernarth, to there is of the hubbub of his transmission recharged on the intimidated enemy. Sometimes they affirmed of one of his hangman of him to resist the pain of his ribs of him, while he vigorously tightened his sword and resisted the suffering that paled in his face, but increasing the size of his arms and legs, to unchain the big booming voice of Sheol or Hell, that piped him in the big stupor of the Persians resigned, afterward he clarified an all in the miscellanea was of the ardor and the pain of the souls expelleds, to testify the quantity of his independence consumed. The lightened environment of emptiness in the tunnel of the Profitis Ilias did feel in the peak of the surface, where was and trembled in the acroteria of entry of the Hexagonal Progenitura. Majestic Gravitational waves struggled here invested, oozing from the volcanic base of Patmos in vertexes of the physical fields and of elementary particles of great similarity to the caverns of Getsemaní, in the suggested detain of the phylogenetic mechanics and of the instauration of the phonetics, all embedded and propelled by the particles hitting on them, causing opposition of mass in the empty internal of the pipe covered by chairs of the Iaspis, propelling unions in progressive waves in viscous fields, very dense when being generated by the Arms Christi and the Souls of Trouvere. These elementary particles of God plunged into aroused basilisks in compound particles in the dynamics of energeia, preexisting already quoted, and adopted by Vernarth in his last parapsychological regression where he collided in the field of Higgs Ipso facto. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian like patterns of Lights without mass in his vectorial that were attracted by the maremágnum of his matter, where the viscosity is maybe, the confused darkness of the material fossil, mutating by atomic energy from the starvation of the Phoebus Shemesh, or false Sun of Apollo-Leviathan in his demolished asthenia. It was captive of a viscous moraine that collides between yes, arousing occupations of the empty field, already typecast in the boson of Higgs, and in the photons of Wonthelimar that taenia of on dowry, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed in particles with mass. The interaction of the particles resembled a quantum field of the Orchard of Getsemaní with asymmetric and rocky graphics, that supremely did immanent in the trinitary energy that absorbed them in his arrest, concatenating the converted tendency of the field of Higgs in a quantum physical structure symmetrical, therefore in a perfect triangulation trinitarian of elementary particles, activating equidistant of his uniformity between if in all the spin of twist and in the three ataxic angles of unsteadiness of Zefian inroads of his fourth Saeta. The statics longed for the tendency that propagated in a fourth Angulo, but this time in the Progenitura Hexagonal in his six sides concealing the two equilateral triangles, subtended in no massive strengths, that is to say; feeble in a load of a photon, but if having to cross the unions of field that were him apt to auscultate the physics of God. We have to understand that all dogma gathers interactions with the field Diaísthisi or to presage, that recovers the mass of all this or that ventures the idleness of some silent particles that conform his weight, and the global mass affine of his material existence, sponsored by the proton in a cubic meter if it is accelerated. The field that underlies here in Patmos will be of upper physics from the Boson of Higgs or of God, for the grant of mass and of weight in the empty tunnel of wind in the Profitis Ilias, re sustaining the necessary ineffective light of the Febo Shemesh apocryphal of Sheol (Hades and Erebo), for constraining the symmetrical balance magmatic basality of intraterrestrial energy, contributing the supernumerary of her, turned into Light for the reborn world of the Apocalypse. The elementality bearer of the particle of Patmos, in his context of quantum physics, will enumerate like the theory of the Apud Secundus Finale, to generate interactions in the spacetime, that reduce physicality and delay when attending his credibility, in front of facts supra abnormal and bearers of his hyperactive dogmatic abulia, understanding that the graphic of his cerebral activity is genius of the quantum physics, provided with energy without mass, that vertiginously adheres to the protons of his physical strength consolidated, turning it into a kinetic inert element atomic, and in one dynamic of physical solidity. For all the solidness of the wasteland of the Apud (In) of Getsemaní, this will not be consecrated like a mystery, rather it will aspire the just act of immense clemency of the body compacted in the emotion of the feel gravitate, and accelerated transfiguring in an atomic elementary impulse that crystallizes the creative Faith, or was to the Vernarthian Duoverse! The Boson is massive, all the matter that is him leading will be poured by the standard of verticality in the creation, predicting theoretically in the tree of physics whose pipe hyper lives between the root and its foliage, and will consult the effect of his origin for greater challenges of his divine experience.

Singing of Sibila Líbica (bis): !The sparking plugs will inflame, the iridescent eyes of the Mashiaj flashed in the likely mortuary settlement of Vernarth in the oasis of Siwa: “Oh My warm blow of Libya that flatters my cheeks, and my shoulders that groove in the light of the callous cerebral coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the kitchenware that was born to. b.C., not having a reminiscence of Irradiation in the mastery of the continuous turn to the not contravening of latent ignorance, but yes to find him agreed and effulgent”!

In the meantime in the Állos kósmos or Ultramundi, Wonthelimar after hearing the speeches and paragraphs of the speakers saw from paradise how Calypso Lepidoptera appeared, approaching in great magnitudes on the dry land on the banks of the blue and golden stones of Skalá. In torrents of rushing from the water-sky with wind-water, by geomorphological hydraulics of the collapse of the irresistible capacity to harass each other in the ears of Seleuco's dialogues, after they piled up in the sneaking curds of him on the island of his speech. Right there it settled from the koelum or sky of the Lepidoptera from the Orofí or ceiling, on the natural arches of aeolian erosion and its devastating plumage, appearing in the subaerial splendor of Chauvet and its gloomy darkness, changing the morphology of the bank of Skalá turned into enchanted turquoise light also with Calypso nuances. From here Wonthelimar obscures the circumflex arc or circumflexes, which pierced and eroded the surface, piling up the ex-generals of Alexander the Great, to skewer them on the stump that was languidly seen supporting them, after the tides of Lepidoptera that avalanche in destined per capita towards the destined underworld of Wonthelimar.

Wonthelimar was separated from everyone by the moat that was separated from the gods of the surface, but now where the supporters of Seleucus were predestined by imbibing themselves in the bilocated kingdom of Chauvet and its darkness, where they were put into agreements of suitability and clarity of words discursive for the eagerness to persuade his major general. But they all fell into the middle of a dark Ultraworld, judging themselves to be dying in stockpiles of biosystems where no one helped them and gave them some indication or diagnosis of being separated from the canopy that drained them from spectral affairs, speaking as vivid visions of benefits and sovereignties that escaped from themselves without contemplation or quietism of the human race, which procreates xenophobia to kings without throne or nation. Under the Attic, calendar were the months here were only eighth, Anthesterion, received them with the name directly of the main festival celebrated in this month, Anthesteria. In goods of name contests in the semester of Pyanepsia, Thargelia, and Skira where they were relatively significant, in some of the greatest celebrations in the life of a Polis, which is not recognized in the name of the month. Some sparkled in the sound of the Great Dionysia celebrated in Elaphebolion (ninth month), and the Panathenaia in which they are only indirectly recognized in Hekatombaion (month one), named after the hecatomb, of the sacrifice of "one hundred oxen" celebrated at night. End of the Panathenaia. This is where the suspicious fondness of both families of Seleucus and Alexander the Great differed in the accent that marks the written line of the infra Polis, where the leaders of Haides or Hades are lost, for the purposes of Aïdes, as not indivisible, but with the presence of Wonthelimar, who is invisible but epically static on his balustrade in all the rings that chorally wore them for each patronage of the diádocos generals, even so he had betrayed the Hellenic legacy, by a Hellenic-Orthodox one in the disappearance of Alexander the Great in Babylon without knowing that it had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes ibix, or Aros de íbiz, as nano kvantikoí daktýlioi, quantum nano-ring that augured to sensitize the dermis of its carpal phalanges, from the eighth, Anthesterion to Elaphebolion (ninth month), minus the one hundred and twenty days of gestation in a month of the attic of imníbiz, that it was of wise advice to receive him in the new engend rivers of Wonthelimar in the depths and bundles of marrow with gestation forms of an Ibex goat, with their embedded bases of stalagmites, filing the meaning of each life that was lodged in the depths of the caves and its opacity. The Eygues of Valdaine was the Acheron, but with half the deceased who sat in rows and unleashed their laurels that possessed poor aids tormented by mandrake root hands.

The underworld was a swamp that covered the heels of the diádocos in the immense blackness of the cavern that wounded them one and the other with its Kopis, by more than a hundred blows and slashes that covered them with mud and moans in their buried half bodies. That they had been intruded from linear entrances to the underworld of Wonthelimar. In the thick musts of the quagmire where objects with ornaments of fear and cavalier materiality lay, such mangrove deserts satiated with gloomy fibromyalgia and amnesia, refiguring in the wandering bones, that sinned in lights and destinies that were adopted in the sub-world with incorporeal needs., more than the exhaustion that tore the skeletal muscle of each one behind the meager compromise openings, in the strong ligaments of the host Wonthelimar that took them at forced steps towards paradises where there will never be consciousness from a Theseus typology, but from a sub taxonomy - Verthian mythological, for purposes and among others that unleash it by propelling self-infernos that are not those born by a Macedonian force or Satrap into puny kings turned into a servile, mute and decayed.

It is necessary, that solitude of all the entrances from the abyss into which they fell, was titanic and of ultraphobic acquiescent inspiration, and in the acid gestures of search of Persephone or Aerse that in random gestures fled from their persecutors, like females who ended fleeing from themselves falling into the back room where the end of souls is never exceeded or Psyché re emigrating from the punishments of a satire or a static that resulted in a ghostly wandering, or in tendentious spinners that tribulated in belated bundles of repentance. From primitive times, subjugations have been longed for in kings who would never think of leaving their cracks and washing their hands behind the backs of others who stood by, leaving the courage to lose themselves in the perversity of a body deposited in the Tartars, having to give them their prehistoric debts and meadows of carpeted debts and caged rooms.

The generals commanded by Seleucus walked barefoot along with the stump that wounded them in seams for their plantar areas, and in extreme distress, they did not dare to ask mercy from the cave host who transported them through the deep pit of perpetuity, where the frigid bullet of angina of Wothelimar, filled them with memories that protected their survival. In unworthy caprice and watery *****,… it ran frivolously down their legs, even after each impulse to recover the flashes of estimating being scared of oneself, after finding dead fruits subsisted halfway, feeling voices from the origin of the abyss that I quoted them.

Etréstles says: "Mashiach allow me to enter this grave, I do not know if I should go to rescue them, because I know what will happen..., I only ask that if I enter with courage, help me to find the same light of the exit, with the same memory of not to waste arrests, and not to lose myself in my entrustment by those who I know will not return”

Behind some Sabine poplars, it is seen how the elytra of the Lepidoptera were opened for those who crossed from the darkness without the appearance of their fruitful eyes that tickled praises of surrender, and not of ibid in the ibid that surrounded them, as if they were violated that heal at the moment when their faces departed from the miracle of privacy, and from the solitude decreed of non-existent company, companionship calming any dogmatic symptoms and hypoxia that the glimpse of the Eygues and the Acheron left them, further behind in which Saint John the Apostle and Vernarth, Reader and Petrobus to bring Etréstles back.

Saint John the Apostle says: “Vernarth go for your brother,… he wants to protect the souls of Seleucus and his comrades, go soon because there is little left to fill them with darkness which will even besiege in their reasoning and anti homelands that will not be from the din of the campanile, out of tune with joy that runs on the graces of the gift that frees you from the worst virus by not being anti-viral… ”.

Vernarth replies: “Etréstles is the slogan of Erebus, perhaps of Bumodos…, I have to stop him for his profession, since the comrades of Seleuco will not return, the effigies of Wonthelimar have made them of his children in Ultramundi, and what is Solstice of the underworld, it is only a small Sun that fits in the buttonhole of the orthogonal slot that confines it”.

At that time Raeder paraded where he before they reached the omega of the gully pit, running swiftly over the eyelets of Wonthelimar, leaving both completely naked, to tear them away from the contrived spell and bring Etrestles back all the way together and running., but both stripped of lightness and acceleration escaped from the centripetal bodies. After the tortured walls of the pit, they no longer supported themselves in their Skotos or Erebo of Wothelimar in such a primordial deity of this theogonic and fantastic event in the bilocated cavern of Chauvet in Skalá. Here all the densities and units of physical genres, from above and below surrounded them in the thick sulfur atmosphere, Ananké in such a goddess of inevitability ran after all who tried to reverse the situation of the diádocos, for the purpose of consenting their paragraphs Hellenics and to save their lives, but the mother of the Moiras went behind Etréstles and Vernarth along with Rader and Petrobus who were basking in the glow of Persephone that imbued them as they stagnated drinking mead with the Canephores who followed him. From this cryptic moment or from the bombastic insignia of Crete, Kanti's trotting from his Cretan figure was felt united with the Lepidoptera Calypso, redeeming Demeter from her crying on the edge of some Bern olive trees, emptier now that the last gradients of the agonic and venous voices in the hilarious of some diádocos that were completely absorbed by the benevolent illusion of Wonthelimar, snowy in the harrowing tenuity of his gestures and of the great Iberian that took them towards the heights of the hillocks and towards the Ultramundi that It turned them into proles of the mountainous areas, and into super aquatic monsters with thousands of loose eyes in the arches of the generals bleating, which transposed ****** subjugations of primal deities, and philastics of phantasmagorical genres of Hellas that is plucked from the peritoneum of their stomachs, and that guttural eradicated them from the blue adrenaline of Apollo.

This odyssey dispelled the orthogonal lines of the poetic affliction of those who could see the sunset and the Spyché ***** that antagonized Ananké's numinous efforts to extubate them, and perhaps exile them to the Theban plains to graze Achaeans of the first degree alongside Shamash. Lamenting of young afternoons and of the abysmal with beautiful hair of the generous of effects, swampy and of feverish Hadesian or Hade's rounds that crippled their districts, they emanated from some Marie Curie junk and vapors radiating this Parapsychological Quantum to them from their own holy final body., for a virtuous and rout of the Ultramundis of Wonthelimar.

Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



I have been reading the old copy of Saturday Nation, a week end edition of the daily nation in Kenya. It was published some weeks ago. It has some enticing feature stories that have made me to reflect on a certain family value in Africa. The three feature stories I have been reading are ; Lupita Nyong’o stellar performance in the movie, 12 years a slave, in which she emerged a top American actor, attracting in the same course the most coveted Oscar prize, I have also read in the same paper the shooting literature star of Chimamanda Ngozi Adichie, an American based Nigerian writress, who had had her last book Americana win the American Booker Prize, and lastly , I have also ready  a very captivating account of Wanjiku wa Ngugi’s spellbinding debutante in her book, the fall of saints. Wanjiku account was written by Proffessor Evans Mwangi a Thiong’o literary scholar based in Newyork. Mwangi being a Ngugi wa Thiongi’o, scholar wrote this article because Wanjiku wa Ngugi is also a daughter to the world famous Kenyan novelist, Ngugi Njogu wa Thiongi’o.
In each of the three above cases, emanates a significant observation that the fathers to the respective ladies are great men in their respective capacity, and that the ladies mentioned are now obvious heirs to the family names, family intellectual domain and family selling point respectively.
Lupita is heir to proffessor Peter Anyang Nyong’o, Adichie is an heir to the African literary heritage of proffessor Chinua Achebe, and While Wanjiku is a promising successor to Proffessor Thiongi’o.
These are actually a crystallization of strange unfolding that time has now challenged old mindset among African societies. The mindset in which Africans have not been counting girls as children .This family value has been there up to today. If an African man tells you that I don’t have a family it means that he is expressing three connotations; he is not married, he is married but he does not have a children, or he is married but his wife have only been bearing him girls, because if anything; an African man is only responsible for siring sons, daughters are a mistake of the wife.
This typology of family civilization got to its peak in the mid of  last year, when the Luo council of elders, hailing from Siaya County of Kenya, where Baraka Obama is rooted, expressed their open puzzle over Baraka Obama as per why he can’t take his time to have sons. They are now organizing a delegation that will go to America to counsel President Obama over the matter that he needs to re-organize his posterity strategy other than thinking in terms of Sasha and Malia.
What I mean is that Africans don’t believe if at all family interests can be carried forward through a daughter. They don’t believe if a girl can be an intellectual or command any wisdom that can go places. But realities from a historical experience that great African men don’t sire great sons but instead they sire great daughters must make this society of male chauvinists to have a mental paradigm shift in relation to child valuation and recognition. To accept a social déjàvu that daughters have a big capacity to carry forward the family name than the previously mistaken notion that they are only sons who can do this.
Facts on the ground range from the case of Julius Nyerere,Kwameh Nkrumah, Malcolm X, Frantz Fanon, Richard Wright, Tom Mboya, Masinde Muliro, Nelson Mandela, Mutula Kilonzo, and Francis Imbuga just to mention a few African heroes. Justification of this list showing Africa’s reversal of Prospero complex abodes in the facts that; Susan Nyerere is currently the most outspoken in the Nyerere family. Similarly, Nkrumah’s daughter is currently a politician in Ghanaian parliament and very promising politically. Betty Shabazz X was recently reported to have put Louis Farrakhan on the spot over the ****** plot of her father the late Malcolm X.Mireille Fanon Mendes is the director of human rights activist organization known as Frantz Fanon foundation. This is the organization which recently recognized Mumia Abu-Jamal with a prestigious prize. Mumia Abu-Jamal is an African-American writer and journalist, author of six human rights focussed books and hundreds of similar spirited columns and articles. He has spent the last three decades on racially biased Pennsylvania’s death row. And now general population in America and in the world knows that Mumia Abu-Jamal was wrongfully convicted and sentenced for the ****** of Philadelphia Police man, Daniel Faulkner. His demand for a neutral trial and unconditional freedom is enmassely supported by heads of state, Nobel laureates, human rights organizations, scholars, religious leaders, artists and bioethical scientists. All this is nothing other than universal singing of the tune in the poetic writings of Frantz Omar Fanon entitled Facts of blackness, through his daughter Mireille.
And equally enough, those of you who have delved into posthumous family conditions of Richard Wright must have appreciated stellar performance of proffessor Julia Wright in respect to the genetic legacy of her father. Dr. Susan Mboya is currently living in South Africa and she is serving the society in the same tandem her late father Tom Mboya discharged anti-colonial service to the people of Kenya, Africa and world in general.Masinde Muliro has Mrs. Namwalie Muliro and Mutula Kilonzo has Kethi Kilonzo. The point is that, just like all of other heroes in Africa, these two great politicians have their daughters; Namwalie and Kethi as the heirs to their political legacy.
This phenomenon is not unique to Africa. But it is a universal genetic condition. The study of genetics has a concept that inferior genes of the mother are passed through an X chromosomes in XY to the sons, while superior genes of the father are passed through an X chromosome of the ** to the daughters.
Just but to wind up my story I want also to counsel The Luo council of elders that president Obama, their son who lives in America does not have misplaced values in projecting his posterity through Sasia and Malia. Personally I am aware that as per now there is no any African boy at age of Sasha Obama that has ever read Yann Martel’s Life of Mr. Pi. But in stark contrast the international media reported Sasha Obama to have vividly read this book until she commented to Baraka Obama that, ‘daddy, this is a very good book’.  And of course this is how an intellectual is made.

Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.

typically "typical"
is thought predictable
where typical types
emerge in the syllables

man = white = *******! = no ****, right?
girl = cis = delicate ≠ this.

type up the typology
categorize into "ologies"
start stereotyping
to support the philosophies

f(i) = she = sweet ≠ me
∴ ***** i must be

draw a box around me ⇒ i'll fit
type up a label ⇒ it'll stick

but ≠ me
      = us = we
is that the type of person
you want to be?

The vertical of the routing kinetics was far from the contemplation of the gods of the catastrophes, accepting that they had to save these souls that were tied before the inclination of the southern part of the island when it loomed in the height, related and when the lord He appeared to Saint Paul in Damascus for the reconversion of souls. Fury dried the air and became unbreathable as it exploded before the astonished gaze of those lacerated by the ins and outs of the earth, seeing that Saturn, Mars, and Jupiter came into conjunction, when the sun revolved around itself, accelerating its kinetics perigee. The misgivings took hold and the feet of all were static without, finding footholds in some astromethereology, to ask the archangels for the vindicatory fiery flame, far away in the arid atmosphere that Mercury produced when he wanted to abstain and block the unbridled Sun. The intense and changing winds emanated from the caverns, like micro hurricanes that constellated Aorion and Taurus. The darkness came out of the Pleiades from the dark Manes who envisioned the codes and omens for those who were not empowered by the claws when they aligned themselves in Taurus, and Mycenae anticipated said forecast in the Agios Andreas chorography, which on this occasion was trilocated, to resist in the same chorus of Patras, where the Apostle Andrew was announcing them between kings and generals. Everything argued from the veins of the meanders where it could be described that thunder came out from the clouds and that they were absorbed by the cracks preceded by the vigorous bells, and the bellowing of Vernarth as if they were in the hypocenter of the Arbela site, when all soldiers ran after other human species and Brisehal bellowed at them, emulating his master's senses of terror. The roar of combat was comparable to the convulsions of men running toward the lows of the earth, spitting foul-smelling whiffs from within. The galleries were hidden above and below the earth, the blows were overwhelmed by compact solid plates that flew over the lost earth, the Stymphans protected with their bronze wings the lacerated and Marie des Vallées, who in turn encouraged Vernarth who fought to protect Theus and Vikentios with Wonthelimar near masses pierced by the blast of the fiery wind. Some adobes were classified within the taxonomy of the brick that was fortified in the corners of the Hellenic temple that resisted with their flying buttresses when the parapet was raised, and they settled again after an undulating goal of venerable swaying to a Sybilla in trance. The waves ceased the high tide wind and the contrary Metelmi winds were made worse by any anger in the wreckage of a forge when the *** scarce to open the Apollo wasteland.

They all had to wait forty-five days, sheltered in the meanders. When the sea was collected after having overcome the masses of hydrosism, in any exhibition in front of anyone saying goodbye with inept imploration. Vernarth was possessed in some declines with the support of his donkeys, who had come from the Eclectic Portal to assist him in the face of this typology that only with them could he minimize. In the sixth version of his reposes, Vernarth gave them up due to the delirium of repentance, which revealed the image of the Twelve Apostles, before the scientists approached from Vernarth's Rhema who quantified the approach to austerities, which could not even be gathered in all the libraries of the World, not least in the insight of who can describe it extrinsically in the Parnassus or the Acropolis. The whole irrational focus was deified in the externalities of all the slight edges of the Milky Way, creating arcane incense fires in what is said of the trials adjacent to the springs of knowledge, to console the mourners towards a Tractatus where they will revolutionize the meanings of the signifier.

Zefian says upon emerging: “what collision affects the movements of the world when the body vibrates with confusion and not with emotion! The Fourth Sagita collided with Mercury and the Sun, everything took hold from the Aurion Belt, for them, the uneasiness is reflected in the death, by not resisting the rude speed of the ancient episodes, which in turn are in the geological testimonies from where all geological ethical matrix is born. As dignity is aquatic given its immense containment of the sinful solid, the solids want to get out of their penitentiary causes, with a habitual bustle breaking down in the valleys and mountains, which only the land contains and not the sea. When the ocean shakes, it lashes with the Aurion club at its antagonists, who could be imaginary or its own ethics that cross the seas and takes hold in amphibious larvics lands "

Zefian leaves and begins to order and incur in the surfaces that became tenuous and discreet in the labyrinth of the Tractatus and in the linguistic signs of retro life, which came to redeem their progeny that lay in the same spheres that the earth itself possessed, flooded with silt in the superimposed light of the fire as a collateral external factor that moved with all lightness, throughout the circular surface as if snatching the dynasty that the Peri Kosmous claimed, leaving it in the fractal of the nullity of the excursion, with the factorial of starting Relevant areas that do not tremble, until the soul of the world was in the trance of the same excursion, while time froze as inert matter, and real-time emerged from the thread of the excursion's digression when the mountains were not sinking, probably being so. ? That verisimilarly it would pre-exist after the final excursion where it showed its splendid chorography authentically intact.

Should it matter what we call it?
What sound our mouths make?
That's just typology, interpretation;
my love for words doesn't mean
I find them adequate.
Do we have to call it anything?

Can't I just say
*I will love you tonight, 
like that girl you write poems for,
only better ?

Oh iOS, dreary titan of technology!
An SOS, hidden in secret typology!
Oh woe is me, tragic symphonic melancholy

If heaven had eyes, and hell had ears
Heaven would see, and hell would hear
The discordant storm, the miasma of tears

The screen is blank, my heart is dead
Error! Error! The bleak message read
Death marches slow, overlord of dread

Bright red head and monolith of Mac
iSurrender, iGiveup, Iambeggining to crack
Silent foot falls across the carpeted track

The darkest song of the darkest day
appleID.apple.com in the mindless gray
Hark! Hark! Once more into the fray!

March my brothers, to full lines and all!
Some may die today but the victors stand tall!
Monoliths of glory, providers of tech support call!

iPod, iTunes, iCloud, iPhone, iPad iknowitall!
Prices beyond reason, reset, restore and reinstall!
Kings of iLog, rulers of this bleak blue ball

Apple support for one! Apple support for all!
Unless your outside your support eligibility!
Sorry! Not my call!

Necropolis of Hellenika / Kímolos
Tsambika / Philo of Alexandria

They passed each other on the outskirts of Archangelos to go to Tsambika, going to the Necropolis of Helleniká where he was waiting for them more than 400 kilometers to the west of the Cyclades, precisely in Kímolos where they would do the colloquy with to do the channeling with the Necropolis. Etréstles had traveled with Kanti the steed; on his back, they saw the distance before they arrived at Mandraki in Rhodes. They all headed down the coast towards Archangelos, but Etréstles went to Helleniká, the Vas Auric was landed on Mandraki for the purposes of the Creation of Vernarth together with the Apostle Saint John. Kímolos, it is on this island that the famous beginning of the procession towards the outskirts of the cities was to deposit their sacred remains on the way to a better one, here were the martyrs who were used to Etréstles since he cohabits in delay with Drestnia for the new millennium (His female of hers) with which he resides in the Koumeterium of Messolonghi in the ninth vertical cemetery. Having a chapel and altars this place was propitious to create between Kimolos and Tsambika which was so many kilometers away, so the meeting performance between villages would be seen in its entirety to be resurrected and worshiped between the Cyclades and the Dodecanese with pious exercises between both latitudes precisely in the chapel of Theoskepasti, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands some matches of some population dowries with laws of affability and generations lived there without knowing each other between the two islands and tabernacles, arguing canons of burial and exhumation. In this case of performance refer to the Vas Auric of Limassol that brought the construction of a world of the right angles for the neat reconstruction of multi polygonal spectra, adopted for the first time in Kímolos to be retransferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and the west of Kímolos re-installing themselves among more than a third of the venerable ones who rested in Helleniká, in syncretic neatness with dissimilar populations and creeds.

Saint John the Apostle with Vertnarth, Raeder, and Petrobus plus Eurydice would bring from the rubies of Alexandria the incorporeal honor of Alexander the Great, turning both island sites into palaces of the Muses of Helleniká for the scholars who would be at the canonization of Vas Auric. Being the precursor of the chapel of the Theoskepasti, this performance of erudition will be endowed with the new status for Philo of Alexandria present here, now being a co-demiurge who will convert this necropolis city into duality with Tsambika for distinctions of the rituals and homilies, reducing the inputs basics in ceremonies. Philo of Alexandria says that only God protects the Jews, adding to what Philo wrote in La Legatio ad Gaium, the Jewish delegation had trouble meeting Caligula and when they finally met him, the emperor declared that he wanted a statue of him to be built as Jupiter in the Temple of Jerusalem, which sowed desolation among the members of the delegation. Finally, this purpose was not realized thanks to the intervention of Agrippa I and the death of Caligula, Philo attributed the happy ending of both cases to Providence. This divine letter of these translators with Saint John the Apostle and Philo of Alexandria will make this homily the spiritual custody that will be preserved in these two cities and then towards the world of Vernarth of the Duoverse, so that invisible winds blow from the chapel of Kímolos to Panagia de Tsambika, in the frameworks that feed the Hebraic and Hellenic boundary “translating Greek into Hebrew, but in two universal sites of creation in the Theoskepasti chapel and Panagia de Tsambika, about the magic of the meeting of omniscience and grace. Says Vernarth: “with the interpretation of Philo of Alexandria and his exegesis, I will rub the tract of the successions of infinity legitimately stored the creation thought of the ZigZag Universe with the Parapsychological Regressive authority now circulating in a sniffing universe with a Verthian genealogy, tempering with my Falangist disciples but being biblical when it becomes the occasional emaciated mob of a world that falls degrading with its last pieces and challenges of the world associated with an allegorical spirit, contracted to wings of ethics and doctrinal rectitude. I have two candles in each hand, similar to Etréstles in Kímolos and in Helleniká, making delights of pleasures in these ceremonies to create the world’s ignored in the office of the super compassionate language, in more than seven days that add up between the Sun and the Earth, in a sub-mythological world being ourselves our own executioner established on the ***** that falls from the match of the wick of my Lucerne in its own mood. I still have a memory of who and of each one who will always be in my prayers, reopened in a sacredness less than my own end, here I will not continue to be stored. Rather I will continue to fall, exhumed from the very storehouse and from the struggle of the thistle that falls from itself rounded up to be competent to explain himself biblically as if he had never before been read ad limit of the doctoral, and sacred in the work of Philo of Alexandria here with us leading and there in the Necropolis on another thorn; as a perpetual creeping species growing here as an unvarying summer plant in cooler climates, which would usually be prostrated on the Helleniká slab with radiating branchy stems extending the fractal distance between Kímolos and Tsambika in thistle´s ceremonies. The hirsute silts will come from the genesis of their spiritual temporal being the same wool of the whirlpool of all the weeds attached and oppressed to the lamp of the gargoyles that are tuned together with the Gulpers of Archangelos in a happy diet following patterns of even, and odd thistles spring in the Cyclades and the Dodecanese. The Parapsychological regression XIV century - Saint John the Apostle says: “from Filerimos a sidekick monk of Philo of Alexandria has come with the image of the blessed Immaculate ****** and painted by Saint Luke the Apostle. The Knights of Saint John built the Monastery of Saint John in Rhodes with this image; everything comes from there on the Miraculous Hill of Filerimos, and the temple of Athens Polias was converted into a proto-basilica with a three-bay nave dedicated to Her. The church is known since then for housing the figure of the ****** of Filerimos (Our Lady of Filerimos). In the fourteenth century under the rule of the Knights of Saint John a monastery was built here surrounded by cloisters cells and a series of chapels, that is where the figure is the miracle worker and is reverently guarded. Being a Capuchin order after the Ottomans destroyed it; it was rebuilt by the Italians. With this image we canonize the Vas Áuric in the homily prior to the spiritual link with Etréstles in Kímolos, before every morning they illuminate the sacred Earth of both latitudes in the mystical house of Saint John the Apostle with the herbalists on the wind to fight for the Somnia in Hortum et Flos Herbarium in Kímolos, Garden of Flowers and Dreams in Herbalist in Kimolos. Knowing that the Universe is approaching the Vernarthian Duoverse, Saint John the Apostle decided with the Birthright to establish a Duoversal Garden in Kímolos with the aim of laying tremendous foundations on the base of the pre-Christians and apostolic who enlisted in the Greco-Hebrew world with the addition of compression, and medicinal valences for the herbalist of Kímolos, in such a way to reissue it in the monastery of San Juan in Rhodes and the Panagia of Tsambika. Since the grains grew and germinated they became thickets of great predestined forest in Rhodes, aspiring to continue being a well-known theology in Greek also being sufficient testimonial about its Aramaic originality, being addressed to the Sanhedrin, 37-42 AD Before Caiaphas and redirecting it to his brother-in-law Theophilus of Annas. The Aramaic Apocalypse, also known as 4Q246, is in one of the Dead Sea Scrolls, found at Qumran, with notable early messianic mention of the Son of God. Saint Luke says in the voice of Saint John the Apostle: “4Q246, we are children of God…, the Highest, the Messiah as a messianic voice, being able to be confused with the Beast or the Messiah but Philo of Alexandria will be there saying “I always ignored with the most blessed indifference to Satan, because therefore in this Aramaic manuscript he only has, and will reside forever and ever in his Messiah” Given this situation, the commanded expressions were those of astragals mysticism in herbalist and botany in this manuscript, since the unfortunate leftovers are the freshness and splendor of the flowers caressed by the wind that arrived at that moment; in regard to the wind of the Anemoi being eight gods that correspond to the eight cardinal points from which they came and were related to different seasons and meteorological phenomena, but he heralded the excitement of the Cyclades, like Sound of Sounds between Narcissus of Sharon and Lilies of the Valley. The audio-images were avocados forming the deep thickets that will move according to the inclinations of the planets, each time the Universe approached Greece among all the cisterns with water for the flower meadows that Vernarth in litanies was assigned to the paths that lead to the Vas Auric.

Vernarth says: “With these titles “Vas spirituale, Vas honorabile, Vas insigne devotionis, Rosa mystical, and Regina sacratissimi rosari”, I have to transform all the astragalus, and shrubs into the consorts with the presence of the jacaranda vase of living human nature in virtue of the meeting of the Universe-Duoverse, for the herbalist of Kímolos now imprisoned in the Vas Auric of Limassol. "Sweet Nectar of the dying, eager for eternal hunger and sweetness in withered flowers"
The end of Parapsychological regression XIV century
Saint John says Apostle: “Helleniká and Tsambika, will be the lily, the saffron, the rose and the violet but also new ones, like the marigold and the chamomile making of all a diadem crown to place the world of the Duoverse in all its radius, for the star that illuminates par excellence as a white planet without thorns, which is perfect among the perfect, anti herbicide of language and of incarnation as in the Empyrean the medieval sky in the highest of heavens. It is likewise in the place of the physical presence of God, where angels and souls reside in Paradise between caltrops and Rosas towards the alimentary plane of conventual voice, and tonics of the glycogenic Milky Way sipping third-grade milk to curdle in the children who have not been a Messiah yet. Paths of thorns will guide visitors to this gallery of flowers and plants through the Panagia monkish for the holy homily with the Lilies and through low valleys, where no more Lilies can escape from their chains of the Liliorum genome in the valleys of the galactogenic virtue. Like Mother Rosette and son Lirium, being the mother of everyone and of that…, there… your son, “Myself in the path of the three Mary’s”. Over there in the desolate place, a columbine carries me imprisoned on my heels as a bond of a son who makes my steps with the Columbine of my saving feet” At 320 meters of altitude Still, Life appeared concealed behind the Vas Áuric descending…, here everyone approached the auric circle of Moral that made them authors of the proximity of the Universe falling on Greece, and the Herbolaria that fell with all its reliable structure in the foliage where many more species appeared such as thilts, Laurel, Olive, Linen, Grenade in a simple and nuanced devotional with the pro status of the delegate; the same Hexagonal Primogeniture to make the cinnabar fistulas that were elemental by the different associated colors, and by Grail tutorials that looked indigo on top of some Rhododendrons. If it is eschatological, it is in the mystical nets of the Empyrean further from a form that is said to be called a form of antagonism, between Cardinals and their dead Lilies. As first among the last, the bulbous and clayey Tulip of the orbital and basilica symbology, peacemaker and philosophical Eritrean for spiritual quests that toil outpourings from the Empyrium, reaching the Messiah on his Colt on his way to Bethany. Around the Monastery, everyone could be seen as they arrived to the beat of the cymbals and aulós, among lyres that prowled tickling the inquiry to rest their fingers, or perhaps dressed by some Trojan villain augur in those of "Daedalus". Being the latter, here a tulip with flames of a true seeker trying to sacrifice subsistence daring over the risk of the resole of salvific death or perhaps dressed by some Trojan villain augur in those of "Daedalus".
Daedalus says: “After the incident with Perdix, I Daedalus was expelled from Athens. I then went to Crete, and in the kingdom of Minos I was placed in the service of the monarch. One of his tasks was the creation of Thalos, an animated bronze giant who defended the island from invasions. By order of Minos, I built the labyrinth to enclose the monster; the labyrinth was a building with countless corridors and winding streets opening into each other, which seemed to have no beginning and no end. Minos locked me up with my son Icarus, whose mother was Naucrate, a slave of Minos in the same building. The reason for the confinement was the collaboration of Daedalus in the escape of Theseus from the labyrinth, I have to lament for the ****** of Perdix, now turned into Partridge who now carries in his claws the creation of the Universe-Duoverse, turned into his own, and myself in envy neither harassing me about my endings, and neither starting nor finishing. That is why I appear here coming from Crete, to wrap myself in the garden and its mystery closing all the madrigals and hedges, like a world that has created me, in its splendor, seeing the humility fragrant with violets grafted onto lavender with my soul now, of a somewhat syncretism Hebrew-Hellenic and Mythological sub-Mythological, like a nobleman who walks free and without chains… passing through the Parthenon to put on tiaras in dresses that are adorned with Linens, but of evangelical lineage here in Kimolo.

In Kimolos; Helleniká Necropolis, Etréstles was suspended in a columbarium equivalent near the lapidem of the necropolis. There was a great amount of accumulated air enclosed in the musty cinerary walls, with the translucent specters that fluttered through other metropolises that transited inconsistently in their proto-masonry, and some resembled pink jaspers on some grooved slabs, letting pale dovecote rhizomes slip away under an oblique columbarium domain that manifested itself meagerly on an unstable podium of Folegandros. Adhering to this enormous exteriorization were Kanti, and Etréstles in their hydrothermal genesis, lying as a petra forms at a wide range of heat towards periodic effluvia of their Devonian geology, manifesting discreetly until a carbonization of sedimentary rocks attributing their curiosity when they continued to remain in areas favorable climatic conditions, simulating to be exordiums on thermal hydro sediments, leading to the carbonization of the surface of the necropolis with micas and serpentines, to cool down in the selfless natural fields that resisted the effect of the heat generated by the ZigZag Universe, etching each other on pyrites and graphite’s with the compactness that increases, and extends the widening of the mournful enclosure attentive to channeling emanations and traces, that will be the first loads of exegesis from Tsambika for prompt elucidation from Mount Hymettus in Athens, and continue to proliferate in hives of bees libating in its thickness towards the good-smelling necropolis causing its magnificent flowers and herbs to steam; so much so, that from the paved lipoids of honey astragalus and spectra will come out deposing to be toxic, yearning the strigilas or curved striaeons (reverse or straight), imitated from pagan sarcophagi.

Thousands after Thousands of Centuries after centuries, adorning themselves in the lapidem glossaries on the exterior fronts of tymbos that were embedded in the tholons, almost as in outright Constantine-Hellenic brilliance towards an unarmed cenotaph with their flat covers, pouring over them the devastated trisomy of Kaitelka, of whose diploid organism extras, aberrated by being parity triplicates of their greatest chromosomal and homologous hereditary complement. The vestiges of fossil whales here were generating disproportions of execrable variation, being destined to the patio of fall on them in three additional courtyards of marbles at the rate of inverted strata, revealing only some of their extremities appreciating them with semi-covered figures, and on reliefs filling again by genetic trisomy for gentile practices and lead them to the Christian Vas Auric. Faced with such a famous disproportion of fossil reliefs, they turn to the scourges of the Universe.

Panagia Theoskepasti Parapsychological regression Etréstles in Kímolos: The church of Theoskepasti, due to its position could be easily recognized by the invaders during their raids. However, according to a legend the church was veiled by dark clouds of mist and became invisible as soon as the assailants approached. Due to this legend the church received the name "Theoskepasti" from the Greek words "Theos" and "skepazo" meaning "God" and "watch" respectively. So, the name is 'God Veiled'. According to another tradition, when once a foreigner managed to get into the church and tried to steal the golden candle divine power cut off his hands. Also if it is watched over by God, so it is divine for the Creation that it will begin with the synchronization between both latitudes of the Cyclades and the Dodecanese. Etrestles After staying together with Kanti, they went from Theoskepasti to Hellenika, located in Dekas Bay on the west coast of Kimolos, here in the necropolis there are ruins of ancient tombs that would form part of the new humanity in the creation of the Duoverse, existing since Mycenae and the Cyclades next to the small islet of Agiоs Аndreas, also being part of the city. Many ruined tombs can be seen from the hill on the edge of Elliniká with some stones still in the sea between Kimol and Milil, in the vicinity of Psathi on this island located on the southeast coast. Kímolоs to Chοrá is 1 km away on the hill above the Psathi port from here the foreign ships trying to come to the Bay area sighted, for the advent of the Cinnabar on the scapulae that hold the Gates of the Necropolis for the effect avant-garde, and regenerator of souls that will resurface with more universal chromosome tints mutated from trisomy, more of extreme longevity. In the homily, an archpriest of the regional deanery will make a pastoral criterion for this gesture by virtue of eminence, and guide them through the orthodoxy of the chapel to the Episcopal organizational procession of the Vas Auric. It was already twilight and Etrestles was climbing onto Kanti's pony clutching the utensils of the homily, in the customary ritual before incensing and setting fire to the laurel and rosemary in the fords of Leto and Koumeterium of Messolonghi, it rotated in ellipses sprinkling crumbs of the purest loaf from Arcadia on a gray Monday with hummus to attract sour souls that they were in a catatonic state making them more esthetic or aesthesis, of reactionary rebellious natural aesthetics with nuances, then reincorporate them into the three courtyards in a magnificent concordance with Rhodes. When the Archpriest begins the talk, he derives his prayers from semi-inert materials that were made in communion with the chromosomal dyes; with the worms with absentmindedness of progenitor snakes that were grafted undulating, being in reality only worms that were amazed at the exhortation of the Archpriest in the ritual, circulating universals destined for his elegies and celebrating from an ambo or pulpit with classical Latin pronouncing the archpriest the way it died lunae, mutating it ****** to dies lunis by analogy with dies, on a dark Monday day but full of grace for the assistants doing the sermons to interpret the alabaster patios that will lead to Tsambika. The first worms were persecuted by Kanti, he believed that they were scatterings that emerged from the ground, such an earthly ecosystem was beginning to disown him due to the metamorphosis of annelids which seemed to increase their ultra-grave texture with the same remains of an irresolution without a sarcophagus, turned into sharp curves intestinal that were depressed breathing autonomously on consistent folds of the dermis of the oldest caste of the subsoil of Helleniká. Preexisting the distant origin of the Arcadias and they're dissected that silently followed the hummus and bobota, not to digest them with their suckers, but rather surround them and delegate them to explore the surroundings that would encapsulate the ground with the proximity of the transfigured universe to Vernarth's Duoverse, to phosphorus and emit the will-o'-the-wisp nitrogenous fires before the Archpriest, Etréstles and Kanti disquieting by an arcane movement. Being a full act of the herbaceous phagocytosis, they continued ascending in the curvilinear procession with their traces weaving moment without time, which was added to the sub-mythology and a finite sub-time, like unicellular procreating others that accelerated their physiognomy detached from their immateriality, towards a longer intake of the organic material on the hummus and exudation of propolis rhizomes. In this way, they resign when falling with serious cramps cleared of the digestive world, which no cell has tasted ******, but rather direct when breathing from Hellinika's lung lobes, comprised mostly by the alabaster sheepskin that was suspended to other colonies of worms that sailed to lean out towards the surface of the altar where they regenerated from the flow of the annelids. Archpriest says: “The frame of the Vas Áuric arises from the nuclei of the medallion, pending a high presence of insulation. With high mobility between the tissues and amino acids of the annelids, new basal cell functions even being visible for Etréstles and not totally for all yet. The image of the medal had a classified functionality and concrete information, but imperceptible chronological possibly being the first function of the icon in its justification with religious symbols and manifestations of the divine, and semantic still removed from a theoretical auto-iconic. When reading in Vas Auric, "What two men do not see, a man sees who does not see..., what the creeping animal sees, self-prisoner of his lack of vanity..., He will see it". Being epistemic images that provide more distant knowledge of the sub-divisible organic matter in finite mortality towards the other eternal inorganic, contributing to the super complex neuronal development, in a veiled sensation that is lost between itself and its own bodies, being able to take them with its own differentiations”

Panagia Tsambika Monastery - Channeling Cinnabar: Vernarth commanded the three architectural courtyards of Tsambika for the Cinnabar layout. They climb the steps that lead to this monastery at the top of one and to the very connection of the homily with Helleniká. In this monastery they will have to censor three courtyards, all pointing towards the west of Mandraki Bay, on some pine trees all surrounding the virtual stained glass window of the portal that joins the main avenue with the ascent of the monastery, until very close to the Virginal Marianus icon and very close to the dividing wall from where Lindos can be seen. The Tsambika Monastery is four kilometers from the city of Archangelo, the height of the monastery is leveled with pebbles on its bare floor that led everyone barefoot, towards the three nearby patios. Cinnabar as a polygonal crystal would be specially used for the perpendicular ceremony of Mercury, to sensitize the climatologically the variation that would be appreciated once it began to sponsor the bones that would spread in the extreme longevity of annelids exchanged from the moldy alabaster arcades, and carried by alluviums of crystallized mercury, granting together with the Panagia of Tsambika fertility, and parental conception for the new Universe-Duoverse of Vernarth, extending life farther than the first-born descendant's first ancestor, being the cinnabar the diversity of versed uses now been given in the upright channeling with ultra vital extensions with Helleniká. The alabaster and the three columns of these sulfated stones form compact would dare to hydrate in the silos where the windows will be poured, this is where the sub-mythological specimens detached from any temporal dimension will be used, leaving sapiens annelids free will recombining the diploid chromosomes, and profiting from molds of exact erratic aberrations to be vindicated in the dispensaries of Saint John the apostle. Thus adorning the perfumed areas intervened three cinnabar patios, for the sermon of the Vas Áuric. Thus inspiring the chair with the verses of Saint John on the immanence after the fifty days of the Messiah in epistolary verses and the evangelizations, elaborating vessels of the low rank of Faith to opt for expectations of moldings with new consciences of selenite clay, and refine them in messianic faith. Middle-range pebbles were subtracted for the interior and extramural floor of the Monastery, being rather Biblical Calcite for the Egyptian-Hellenic Alabastron psalmody praise perfume. This typology will be the quilt for the magistracy with a canopy glass exhibited near the tulip lamps, and ceiling lights of the monastery for the use of the diamantine sphere of the opaque panels that flamed from the intersection of the arachnids re sprouting from the current wind of cinnabar. Vernarth says: “Suitable for our consciences, we will open the channels in Kímolos before our subtle bodies that will make us divided just as we parabolize ourselves, before the airs of St. John the Apostle in the headdress of mediumship to reach the wavelength to Helleniká, the interactive vibrations will leave with the expression of deep reasoning after pontificating the Mandylion with the Vas Áuric, for the effect of its icon and idiomatic monologues for the edges of San Judas Tadeo and Veronica, for such a faced event in foreign forces before the Messiah, a coherent gadget will be made in the intermittence variants. The channeling to the Cyclades will go from east to west wading the Aegean and Mediterranean waters, through the channel of the Universe-Duoverse for inter consciousness between the Hexagonal Primogen in Tsambika, and the triad of Etréstles, Kanti, and the Archpriest in Helleniká, with high degrees of the light consciousness and conclaves between both synchronous homilies. With drowsiness before the Anemoi winds that will be crossing near the voyages of the Trojan chthonic ships, and before the fateful chthonic divinities for such deities in the Mediterranean substratum identifying more obviously with Anatolia which since prehistory has followed to the site of Troy, in a cheesy union plan for Agamemnon's loyalists, to defeat Hector between farms and revolutions of agriculture, and Akkadian worlds b.C., in peripheral outposts to influence the central regions of Greece and its maritime trade. Hydro-physical influences, for the cycles of the solstice and nature with life and survival after death that is at the center of concerns that are not translated. In Crete, the supposed cult of great Gods is transformed during the second millennium BC as new actors appear: various animals, plants, etc. Given the consciousness, it will be the channeled light in the three courtyards of alabaster and between the cinnabar by bending the re-fertilization of the Cyclades channels, which go from Rhodes and Kimolos, for discernment. Sometimes it is more gratifying to hear what you want to hear and not the real message, the egotistical mind that does not come from a series of daunted egos..., or signs of the technological shamanism, intervening artificial intelligence from maniacal administered consciences, being shrill for worlds of appearances and illusions. I Vernarth with our own Khaire Fíle…, in my mind I go to the vessels that sail through the landscapes of the elusive identity, trapping her in the totemic stratum, and tracking psychology, but a seer of her present ego. Today I will wear my Leonatus cap, to separate his anger from such a shadow that clouds my grief, and my own victimhood of reduced and meekness which spurns violence, blaming it on a ruthless kind of depression and excluding shame from everyone's own fear of everything. I will bandage my eyes against diseases that will heal after three days, to straighten the ecstasy that thickens towards the scaffold, staying in Golgotha with nothing, I will create the framework of cinnabar for the pain of the skull that trembles in my claws, until sleep becomes vaporous with anger and the harmless destroying itself before your egos, colorful throbbing towards your alien beings and scarified host. I will be waking up from my subtle and anthropomorphic subconscious dreams, with sentences that hurt my worst self-destructive delinquencies before the new memorial, on the veil of Theoskepasti with its science sheltering itself by giving in on the vanquished springs and inaugurating new miraculous courses where I will surrender, full of forgiveness and more distant from the veil that does not act as a viewer.

Duet time, Duet space, one with the other illusion unreal elements and epistemic images ignoring them in expeditions crackle my Duoverse, and temples of Tsambika with the decoded annelids mutating in trisomy with flat doors towards the Olives Berna. We look at what gratifies basting and plotting the positions of the stars of the universe that are attached like sheets worthy of almighty serials, and redoubled humor on the chthonic embracing tridents, before skewing Xyston as an original replica of the dream of a night in Tel Gomel. The counterweight of the message of light lagged behind the high astral like the little bear, bustards, and her angelic breath retreated in dissolution..., now if diva emotion I have my daring, and courage towards the binge of my omniscient prosopon, similar to omniscient telepathy, my soul lies and my emotion too because in this way I will treasure the value of panic by surrounding myself with the fears of resting, against the poles and sights of a peaceful energetic confrontation that will make them in Rhodes and Kimolos, channel the consumed human finitude and not eternal ad portas of his Áspis Koilé.

Unconsciously they will continue halfway with their bouquets of flowers for Valekiria, and may they never really take the time to tell her what time of eternity will make them more crowded for her, and her reliquary poem bursting into flame with its insidious outbreak and fear of telling him that if they revive they will be other Hellenic Hetairoi towards the vermilion light of the embodied sacrificed loop state as a "Being of Light". Oh ghost phenomenon that doesn't scare me... rather disappoints, clinging to the skins that die in the unexpected female muses in Gaia, with my burning and hypertensive ballast, still frequent in me... As conjecture and presence of Greek life..., having to be promoted and involved where they should be tempered to the contribution of biodiverse, and species for island life and its balance in the Aegean. The theorem will enunciate in the image of the Vas Auric as sounds of homeostasis in classrooms, properties of intervened annelids consistent, capable of maintaining them in a certain internal and stable condition, compensating for the changes of the explosion of the intervened patios, towards an environment through regulated exchange of matter and energy with the outside towards its (comparative metabolism), in the case of a form of dynamic balance with properties of Cinnabar brilliance, as a self-regulated biosphere in the conditions of the planet to make its environment (especially temperature and atmospheric chemistry) nobler with the species that make up life in the compass of two unmanned islands by beings from Gaia, rather as entropy in physical magnitude for a thermodynamic system in equilibrium, inhabited by dynamic beings that associate nobly for adaptations of worlds that are not born. It segregates them towards a departure measuring them from heightened numbers in states of zero compatible with the laws of that physics for the purposes of watchful guardians if Gaia's engine is turned on before this psychic and spiritual combustion. The laws of this system with closed circuits and brought will tend to maximize the entropy expiring inhibitory reactions for the traces of oxygen and nitrogen of the worms, making a sign of the levitated carbon dioxide to take it from Tsambika in two converged energies of Leviathan and Saint John the Apostle in moles of carbonate dioxide, battling surviving the impostor necromancers adverse to their conditions and reproduction, keeping these habitable for many who do not they enjoyed the life-death-life cycle. Greece, as it will now look regenerated and appropriate of laws and extensive fibers concerning moles of molecules said to be equal of said Vernarth hypotheses by way of sub-mythology, rather perching on the growing ivy and strangling the signs of satiety of life with properties in consonance with severities that hurt even to the sound of the rattles before the passing of the millennia! Fear, insecurity, and frustration did not fit because they will cut the Diospyros abenuz, with its stamens usually sixteen more hypogynous or inserted at the base of the corolla; as female flowers being greened or being converted into staminodes, Diospyros with generally tetra-locular ovaries or with eight locules due to false divisions, will make us channel by inseminating Itheoi demigods, under the staff of sub-mythology with Zefián, before the migrations in Helleniká begin, just as in this pact with silence and meditation and a burning flame, below the vulnerable and high insolated frequencies..., waking up in Gaia as a dozing fairy. Shamanic vested will grade synergy and simple science.
The Homily in the natural lassitude of the created, the Duoverse presented IHΣ, falling in the eighteenth letter of the Greek alphabet and in the duo hundred changes of physical remembrance. The PH (Hexagonal Primogeniture), is conceived in the presence of the Crismón, more Hellenic with the Vexillum banner and the Kantabroi to rescind the tired depressed zephyrs, since the quantum of memory was lost in the integrity of an earth acrophobia for the subsequent it would be air-water for this reason, preceded by the ceremonial that begins with the trimming of the abenuz Diospyros with its stamens usually sixteen plus it's hypogynous or inserted at the base of the corolla; like those of the female flowers having part of the gynoecium in the part of Tsambika, and of the androecium that will be of the Diospyros in Theoskepasti; usually tetra-ocular ovaries adapted to be inseminated for the raids of the demigods Itheoi and Duoverso, with the monogram HDD (Horcondising-Duoverso), tracing the bifurcations with Zefián; the chaos ordering up to modulated Theoskepasti. The changes have to be reborn in the stamen, being almost sterile and aborting in the chronicles of Galilee personifying the pollination benefit of the Diospyros resprouting in the same stem of the whorl even more so in each stigmatized part of Vernarth and Etréstles, carrying the IHS candles with the monogram and the Mandylion-Vas Auric, pointing to the Olives Bern. Before the seams of the carved heels and the canals of the annelids rise up through the alabaster up to the calyxes with the Chrismon hat. Filling the warehouse of Anemoi himself struggling with the roof, and forgetting his deposit of the breath on synaptic abbreviations continuing to argue with Saint John the Apostle in the network of Rhodes and Kimolos, in the bark of the sensory past and consequence of fallen gushes, and affecting being restored on the basis of oxygen-nitrogenated Nemo-genetic activation to summarize loss and gain of channeling between the Cyclades and the Dodecanese. The memories of the stuck Vernarth cerebellum will be loaded, trembling towards the marsh of the hippocampus where Zoroaster led the Magi to the end of the span and first-last border in the vicinity of Ein Karem. This evolutionary scale fluctuated in weak air masses with the increasing rise of the Meltemi over the Aegean taking them to Dekas Bay, on the knees of the colossus that cursed to avoid some delirium that could replace it's joint, remaining like this on a scale of reminiscent and unspoken emptiness..., it continues to be stated and not occupied and not, but raised towards the colossus from the ground of Vernarth which had unfolded bipartite from Rhodes to Kimolos, by way of the Verthian neuroscience whose prose emanated in the submissive glaciers of hyper-intuitive meditation (as a technique of knowledge and abstraction for functional links of improvisation, purgative discernment and yogic memory). All the nonsense is alluded to infringing the rationality of the Vas Áuric ceremonial in its phenomenology making curvilinear pauses to re-captivate phraseological, and diminished keys in the condensed equivalents to approximately ten terabytes from a homologous half surrendering almost when exhausted before both scholars, and their debts exchanged by driving..., thus recovering wave descents before reaching the bay of Dekas; Kímolos and final in the necropolis of Hellenika..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos to finish in Tsambika, Rhodes. As a parallel response to the archpriest not to alter the IHS monogram of the homily and the association in remembrance can affect the conduction of the mediate trance, almost prostrating it in the house of omission and frenzy, if it has to recover unstabilized. The sulfurous mercury component of the Cinnabar, came acidifying from the essences of the Vas Auric, already prospering in the tutelage of each auric conductor..., Archpriest and Saint John the Apostle, each one with the sulfurous of the Greek mountain and the arch of the Aegean Sea as a former karstic foundation for its diametric towards a change of reaction of chemical prisms up to the multi-angular of the topaz that Saint John the Apostle carried in his bag near the reliquary, hanging off some fringes of the Vexillum that had been placed near Vernarth. Immediately from the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos who came on another mission to be taken to the cinnabar, more on top of an encourage observing the quarters stationed in the sandbanks of Rhodes, Petrobus the pelican circling the ledges of the monastery, marking out the apparent slackness of his body and entreaties in case they ventured into Kalymnos for a good portent, in waters for tenth seeds and for all the rodines. From the cloister with one of its necessary dependencies, all were with white candles aggravated between the steps of each cell and attached friars they made an antechamber in the nave near the church on the hexagonal floor, being screened by the center of the garden where everything was dominated by the limits of the alabaster arcades, which only now pointed to the closet of the books, this time with plenty and saved voices with devotion. Chapter by chapter it was won..., for each cell, identifying each portion in identity up to the scriptorium and refectory, where this ceremony books were distributed to the infinite world of the Duoverse near the locutory to witness where Saint George and the Dragon raged, souring winepresses for the missal wine.

Sequence shot in Kimolos, Panagia Theoskepasti- Etréstles says: “according to what has to be said in this dimension, the word will be the Duoverse. Synchronically it will be aligned with the monastery in the Tsambika for the third hour after noon, reflecting on the unrevealed walls of the chapel on all the radiosities of the cinnabar, entering in electromagnetic lassitude through the trusses of the pulpit anchored in the Vox and mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, which collided crashing many times until by the glow of Cinnabar somewhat sulfurous, was mixed with the interlocking of some novas which also acted as a decoy for the Chrismón that Kanti carried the steed adjusted in the saddle on his back, as a mount in syntactic esotericism speaking with intangible brown colors of the Cinnabar.

How do I see the world?
It is not the I that is important- or the you-
but rather, the we,
in that I am inseparable from you;
my love and my burning desire are not 'my'
the mind is an illusion, a pervasion of 'self'
and the sky is a cycle connecting the earth.
We're in a universe of ironies and I
am amused at this, the metaphor of metaphors-
the typology of who we 'are' is forever enlightening.
And in the midst of all this are the slightly insane,
I among them; those who try and put
a name to the unnameable.
Your beauty cannot be described,
we are all doomed to be lonely, and
poetry is a vain attempt to connect a string
and draw an arrow to the unity of things.

Vernarth, after rescuing Valekiria, entered the Sacred Planetary Path, right here and later before 700,000 thousand souls who were lost in the Forest of Hylates, they were released from prison and they were given the offering of flowers in their hands agreed by a goblin on a Sycamore, going to the vicinity of Kourion, and then attached to the ship Eurydice, where the Auriferous Medallion was.
Hylates, was a worshiped god compared to Apollo, his name obeyed Apollo of the woods. Being a god of the forests, who were ritualized by their knowledge, they were condemned for harassing Vernarth. Much of this site of worship had immense monumental gardens, an atrium leading to the architecture of the Kourion and Paphos gate columns surrounding the grove sanctuary. Vernarth bathed in circular leaves in procession after Valekiria's chimera, after indulging him in the bath of golden holm oak flakes, which were shaped in dihedral cloisters of an invisible abbey. It was the appendix of an intuitive poetics molding the titanic epic fibers of Hylates and his spiritual nervousness that was extreme in the tectonic conditions of various continents on his sturdy anatolic layer; peroration of the afiolite rocks of the Troodos mountains, adorning itself on the oceanic mantle, as an idealistic geological process in the Hexagonal Birthright as a testimonial zone of Judah, which would be elongated from the earth's crust, here shortening and thickening by deformation and fracturing as a consequence of lateral tectonic forces. In this ****** over the Hylates Woods, the apparent calm of the island was seized, in earthquakes that Vernarth captured under the soles of his feet, taking him to the ocean bottom where the medallion guarded by the Christians rested. The concomitant range is a rigorous hodgepodge of cliffs and very heavy cliffs, incoherent and scattered that hung from the edges of Mesorea as a backdrop. The beauties he possessed were found in his hidden villages, nestled in hollows and valleys on the slopes, some rich with apple and vine trees, others higher up, covered with ferns and pines. The Troodos mountain range, once green abode of gods and goddesses, is now green with Vernarth Hetairoi.

Alikanto circles the foundations, dancing on them and their groves of sacred trees, procreating archaic altars in votive flagstones with their hooves, digging up terracotta and ceramic figurines with their hooves, riding below on a long street that goes from south to north leading to the Temple of Apollo Hylates, which was built in the Late Classic or Early Hellenistic period on the ruins of the Archaic temple, close to an arena where Alikanto cut off small roots of jubilant hemlock, trying to join the lacerated dance. Vernarth was still surrounding himself with his steed, in him he was overwhelmed by periphrasis by a sacred garden pilgrimage in alchemy of Hylates, that the priests who would carry from the treasure to the bottom of the sea, down the Eurydice with new codes of life.

While he could Vernarth brooded with the Mandragoras that were bellowing, dislocated by the black poplars and the willows that were linked to the winter solstice, and therefore with Pluto and Persephone who made solicitous incantations. But the nearby wells were burped, smearing the wooden and stone columns, causing structural damage, not being harmful determinants, only generating romantic and incorruptible their Christian apology.

Some decay falls in the temples, the reborn species collapse enslaved by the wealthy, unbalancing the mystique of Judah. Macedonian figuratives interviewed the epic narrative of past customs, based on familiarity and didactic Ionic customs. Vernarth illusively begins to decode the architectural relevance, to concentrate it on Patmos, fostering Ionic art, an ineffable inheritance after the arrangement of Etrestlés in the Koumeterium of Messolonghi, to the effect of the capitals that were preening again, since he generated it in the background sailor to approach the theologian. Vernarth as a builder and bricklayer retouches with his golden hands the public agoras, the pritaneion for the Hexagonal Progeny, in accordance with theaters of epic and religious scenic art, to render them to the funerary emissary. All this typology will be specified in all the circular planes, some called tholos, to be rectangular in Patmos with the prototype of the temple of Asclepios - epidaurus; God of Medicine, who will help him for his subsistence and final recovery of his epic chest. Here is the prosaic typewritten sphinx, which tends to bind him defenseless from his scattered objective time to the joys of building, badly shaping the inadequacies of fallen works, a product of his worn out neurotransmitters, a remnant of the most utilitarian and unencoded for greater time and investment of utility of limited period and space. They are felt in some surrounding areas, drums and major percussions, noticing how the changing of the guard of the Eurydice gold medallion took place.

They fall from the vital instruments of Asclepios, secreting certain neurotransmitter synthesis substances, giving Vernarth the peace of mind to stand inspired, as parallel to the exogenous architectural, to vindicate the architecture of his body shaped by lymphomas, receiving circular and rectangular axo shapes, traveling through the torrent of their innovation that wounds the iron of the fractality of their hoplite neuro architecture, having to redesign themselves before they travel to Rhodes, using the target stock target that stimulates their immune system. Upon being freed by this immediate precept, he communicates with the theologian Saint John to take note of the lines of architecture that will have definition once they are presented to Procoro on Patmos.

Says the Theologian: “the diffuse window that we have opened here in the forests of Hylates, characterize neuro-architectural communication, the destination of clairvoyance on other distant unofficial Eucharists. What ceiling supports the ubiquity of its origin, if the temples do not communicate with each other? Outside the dogmas and the interstitial space of the cells with agility they make the concessions demanded earlier, they are cells that carry missives between torrents of senses of nervous love, that neuro-build the bodies according to nature and the body that identifies the substance. We have already synthesized the phylogeny and that of its pre-classified chronogram in Gethsemane, now we will be teleported theologically through the ramifications of the Olive Tree Bern, towards the vesicles, which hope to be precursors of the body and soul of our progeny”

Etréstles joins the Ionian synapse channel, a precursor of sensuality and sensory politics that will end the ideological stores, releasing the parasitic cells that would drive the thick limestone and terracotta embankment that Alikanto had unearthed, of all the calcified particles that spread over the membranes of the Bern Olives, phosphorizing in the ranks of Christian gladiators, who emerged from the sea after the change of the medallion guard and their filamentous seats, unleashing the overrelief of the vices that fell from their moistened bodies, depolarizing and reacting with openings inhibitory to those who tried to observe them, as if hiding them from their past of slavery.

Leaving the Forest of Hylates, in the chronological sense of the classical orders of the Aegean, the sea currents moved like rafts towards the Cyclades, leaving the gale torrent of the Animoi and the Meltelmi, leaving the memories of the primogeniture graceful slender, like a great Canonical example burning in its stay like an acropolis, carrying the distant peculiarities of all molding, to touch a new one when passing through the winds massing on the boceles and enthais, anointing itself with occasional prismatic pieces, which made it seem the outstanding union of Trees with columns with stone roots base. The Ionic gaze of the forest of Hylates was modulated by channeling in the psalms of Saint John Theologian, like a filet of poetic urges increasing the size of their oval prayers, which intervened in the coral lights, engaging the sixth order of primogeniture, before of going for the medallion, causing the superimposed escape meditations of the Ghosts of Shiraz, who were still entrenched in their purposes, and of the rivalry with the Saltimbanqui, staggering through the submerged architrave, bathed by faint waves, transparent in the near the middle of some temples that could be seen submerged, a few meters submerged in the Kourion bay.

Heartless and devoid of new stereotypes, they passed by crossing the garlands of the Eurydice, which was already getting ready to install itself in the mask, Raeder and Petrobus perfectly recorded the images of the ship that floated on the string that held its bow together, pointing to the neat symmetry that met the expectations of being reunited with the precious gold medal, showered with new feats to those who redeemed it. Raeder was flying on Petrobus, but this time they plummeted to the bottom, where the massive gem slumbered, giving them praise for all who lined up like a great Miracle anchored in Limassol. They leave the Forest of Hylates, drenched in the golden sun, staining the sheds of the upper hatch that the Eurydice exhibited for them, with iridescent colors to take their captain.