Nothing is permanent
Everything is ever-changing
Change is inevitable
The dark shadowy clouds of Sorrow
linger over the horizon of our Mind
only to usher the rain of Happiness
And then a Sunlit sky to find
With Moon and the Stars as a guiding light
comes Night after a Day
Only to call upon the Sun
Illuminating the world, to keep darkness at bay
The shower that gushes through Mountain springs
flowing as a River it merrily sings
becomes one with the Ocean, a depth to attain
then evaporates into Clouds, to usher the Rain
The Flower that blossomed is meant to wither
the Pupa is meant to become a Butterfly
That what Arises is meant to Cease
That which is Born is meant to Die
Pain and Suffering is there but to pass
Delight is not going to forever last
One follows the other in Circle of Life
like a rhythmic pattern in Vitality vast
Matter is made up of tiny atoms
we are but merely Nature's vibration
An entire Universe resonates inside us
Realisation of which will lead us to Wisdom
Time, the bird of change, has taught
impermanent in itself it always flies
Things as they really are* should be known
without craving or hating the feelings that arise
Ignorance, Conceit, False Hopes and Self Deception
are the very causes of Human Suffering
Consciousness of it all removes the Passion for Existence
in it alone lies the secret of our Well-being
Desire gives birth to Sorrow
nothing else can be so true
because after all "*You only Lose
what You really Cling to! "
If we contemplate even a minute sector of the vast range of life, we are faced with such a tremendous variety of life's manifestations that it defeats description. And yet three basic statements can be made that are valid for all animate existence, from the microbe up to the creative mind of a human genius. These features common to all life were first found and formulated over 2500 years ago by the Buddha, who was rightly called "Knower of the Worlds" (loka-vidu). They are the Three Characteristics (ti-lakkha.na) of all that is conditioned, i.e., dependently arisen.
These three basic facts of all existence are:
1. Impermanence or Change (anicca)
2. Suffering or Unsatisfactoriness (dukkha)
3. Not-self or Insubstantiality (anattaa)
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