life more abundant calls forth an expandable reality primo,
thus wisdom, the principal thing when-ce all other
things may be made

machine level codifiers ifying
meaning back into idle words.

Keep the secret. Answer the call,
who will help the widow's son?

You, Templar, what message bear ye to my child?,
asked the widow.
Fi-del-e-tus. with a squeeze and a tap,
wink and grin

Poet, who named the prophet?
who named the teller to tales?
who gave thee hearing ear and seeing eye?

Some mind imagined those as yet unformed in forever past.
You agree. You experienced living, so far.

So good, we move on, figurative re re re al-it if-ity
Haps apt to appear be fore your veri variety of being even
hapt as a thing thought, imagined made for a function, as yet

undone. Conserve the NULL set, that whole idea is dangerously
close to fading…

Have you seen those videos of soap bubbles filled with H
and no O?
You should see those, to recall the phenomenonal pre-dictatorial
image, see the bubble, invisible but
for reflection of ambient ambits in our epigenetic radiosphere,

bubbles collapse, and for a flash, flame orange shaped
as the bubble was.
No ex-plo sion it-a-tivity, mere dis cipation,
loss of grip on the shape of things that were, now
con forms to re per ceive,

try again, get a good grip, swing and a miss, go again
take a Mulligan, I think, some game has such a rule,

We can use it here. We can scroll back up,
like a rope lift on the bunny hill at Big Bear, back when…

wheels in wheels, bubbles in bubbles, forms in forms

this is the information age I was informed. Adamkind, those
qubitical, ambitical little images of

Who, who? would a name comfort-you worth more than a breath?
Fresh air after a minuted moment twixt out and in again,

Power, create ific power haps twixt out an in again,
the cipitation, the d was missed, what if it were not?

re-read, religion once meant that, re-connect, too,
religion meant that state of having re-read the map,
re-tied the worth carrying,
stacked the worthless by the trail so
some hapless stranger may see
the treasure it was and is, to any who care to

receive, or con ceive it for the
truth I found in it and kept, which I leave to you
here:
Both treasure and truth are where ye find them,
and shall be for ever, when ever starts for you.

Ezekial, judge my riddle, please. The fool missed the
point of conception…
No, no no no

A fool's dance in a Phrygian cap with useless, symbolic wings…
gee, Phrygian, means nothing to you? Google it, you live in the future.
Later,
A time upon which a Mercury dime would comfort
a rich American Tyrant, son of the Flim-flam man,
no lie, this is mythic, you can't make this stuff up
its history. Hysterical, right
John D. Standard-for-Petropower-manifestation,
the dead's carbon footprints bubbling up
to fire and fridgin' ice, whoa, who broke the world,

I was distracted. Did you know the planet is
as self healing as those scabs on my grandkids knees?

ah, caper, eh? Capere, to grasp, to take,
ceive means accept by taking,
be liefing an idea ceived ex nihilo, is likened unto

Drinking from a still pond in a distant land. Sults,
results. may result in,
Dear Rhea revenging Montezuma, at a gut level.

However, a sort of how in an open mind facing forever,
a sort of omni-directional saliency
seeing further,
--Bomb, Jesus-bomb--

At least two reasons for thinking Jesus is objective, out side
you or inside you. You aren't Jesus. Jesus is a friend of mine,
in my mind, object-if-I-try
to pray, listen pray hopes
happen
shapes form
forever from ever point, every point, not of, in buy

a why..
why does a y on the end of every mean any thing?

That's the y-factor. You will learn why wise men still seek those.
As treasure, they are light, and the taste is beyond

the grasp of tongue to tell

that whole class of moded-ever words weave wards
whenever, forever, however, whatever
used proper, everafter,
that will save Dresden, some time, we think.

However, now, Rhea by name has entered the game.

Who is this named femofame? What game is she good in?
Or does she just knock the **** out of lying spirits?
Cool.

Ah, mother of all the gods, I recall, I mean
I meant to say
I remember, then I for got the power words hold here
exactly heare in eleven metrixed mentions,

this point, in time, not of time.
In the world, not of the world, you've heard the pharse?
The allusion is not lost on you, you know the phrase,

In the world, not of the world, holier men than I have
claimed to be, while I follow a few fine words,
linguistic kief, sprinkled fairy dust, like the stuff
captured in the gleaming film on your
microscopic-outer eye

see a salient point in time.

A pin point 'pon which one,
no more,
one story begins for ever, a gain in good net
value, if

we have tasted that word, chewed the gristle,
indigestible ligaments and sin-yews and such,
which once anchored meat to bone,

value is first good. Good e nough, nough
Gut genug, okeh,
maybe not my best, my best is yet to come, they say.

sufficient for today
------

enough (adj.)
c. 1300, from Old English genog "sufficient in quantity or number,"
from Proto-Germanic compound *ganog "sufficient"
(source also of Old Saxon ginog,
Old Frisian enoch, Dutch genoeg,
Old High German ginuog, German genug,
Old Norse gnogr, Gothic ganohs).
First element is Old English ge- "with, together"
(also a participial, collective, intensive, or perfective prefix),
making this word the most prominent surviving example
of the Old English prefix,
the equivalent of Latin com- and Modern German ge- 
(from PIE *kom- "beside, near, by, with;" see com-).
Second element is from PIE *nok-, from root *nek- (2)
"to reach, attain"
(source also of Sanskrit asnoti "to reach,"
Hittite ninikzi "lifts, raises,"
Lithuanian nešti "to bear, carry," Latin nancisci "to obtain").

As an adverb, "sufficiently for the purpose,"
in Old English; meaning
"moderately, fairly, tolerably" (good enough) was in Middle English. Understated sense, as in have had enough "have had too much" was in Old English (which relied heavily on double negatives and understatement).

As a noun in Old English,
"a quantity or number sufficient for the purpose." As an interjection, "that is enough," from c. 1600. Colloquial 'nough said is attested from 1839.

From <https://www.etymonline.com/word/enough#etymonlinev8703>

Stupid question (what AI would star out s t u p i d?)

on the scale of stumbling over a marked stumblingstone

painted competition orange.

See, C. G. saw it this way,
men don't have ideas, ideas have men.

When the man with the hubris to try and lie
dies, his lie dies and rots to be re
covered for discovery when all the secrets are

dis covered under the sun where's no new thing,
not one.

in a man, this journey from concept to precept,
some steps take longer than others,

maybe a thousand rounds,
generations and generations and generations with

peacemakers squeezed into servant role
one wish genii suffering it to be so,

until the time appointed, or the
anointed app,
higher res translations figure an augmentatious
re
ference occurrent in sapience sapience with pre-

Gausian blur edges on all their own shadows of turning

---
do remember, we did imagine
veri f- were we magi?
we were, we were magi, I brought the frankincense.
I was seven, maybe six

We could do anything we put our mind to

if we got past the man in black
at the crossroad and
keep goin' west

this is the rest.
After alladat, there was this emergent story,

never told, but heard, of a wise man,
who saved a city and no one knew that same
wiseman's name. This is that game, that vocation,

Peacemaker. Ever last front
tier, at orchestra level,

too close to see the madding crowd
reach for guns,

this is crazy... we have nuclear weapons

obsolete nuclear weapons and some
****** fool would rather **** us all than
skip an upgrade cycle?

what? What if we all said,
sump'n like: I, individual me, I have no enemies,
so lovin'em ain't *****. My side won.

Bio war, fair. Like leaven shaken from re
jected dust, the fishermen's feet

stamped and let their peace be held,
suffer, carry your load, but

smarter, not harder.
Grace, for goodness sake, sake means

good will result from the doing by virtue
of giving an old tale of attitudes to be
having a listen...


I am a peace maker. I do this for the living.
I may die, now, with no fear,

once, before,
with no doubt, by virtue of a helmet I was given.

Now, double-minded, patient-balanced, light-burdened,
I run, or fly, with augmentations,

bended knee or wounded, why does that matter?
Mito-mom is not some relationship to others that you
take, by faith.
Science.
Know the story to tell the story,
no novices allowed to lie for innocense sake.

No story of warring ever ended happy, for all involved.

Salve for the scritchin' itches whicha
cain't seem t' be able
t' ignor,

raw rubbed flesh

Balm o'Gilead, by reason, for reason of reasonable
comparable qualia of ex

per i ence, one death trip, PIF. (Paid in Full)

Good new, right, right, right,

chirality is such a cool tool for all sorts of random
shithavanish as soon as you notice it, like

was that real? Hineni. Okeh. I knew.
The genius of peace.
The idea never dies, but some people never get it.
Good wins for ever, or we all die at the hand of an evil

so powerful that only indigestible bone level ideas
make it through the turbulence

at the final analy system re

proof. An imaginary pile of mystery woo woo
Plahnk splash

food for thought. Quantum mechanical possiblities
bubble from nowhere that ever was.

So free will is the best we could do. Be safe.

I'd prefer
to be a here
a tic there a tic tacky nerd

but yeah, I have a hindi or u
a friend who is of that
what do we pc say
caste or creed
I don't know
we never broached or app
roached who has known not
the idea of dharma as where we
was found,
all turned around, is it worth
a thought,
and then what's a thought's worth?
a kind of cosmic image imagi djenjoin

Makaan selälläni, roikotan päätä reunan yli
Vaiti, liikkumatta, jottei hetki särkyisi
Veri kivistää päätä ja sormenpäistä katoaa tunto
Ilta heijastaa seinälle lainehtivia kuvioita
Pakko olla elossa
Pakko olla elossa vielä hetki
Sillä pian tulee öitä, jolloin pimeä ei ole läpitunkematonta
Jolloin metsänrajaan laskeutuu paksu kerros sumua,
katulamppujen valokiilat kuhisevat hyönteisiä
ja askeleet ovat äänettömiä kuivilla teillä

Sellaisena yönä kastaudun viileävetiseen satama-altaaseen
Uin vaivattomasti, kevein vedoin
Ihmeissäni siitä, että kaiken raivon
vatsakipujen
nielaistujen sanojen jälkeen
minuun ei jäänyt pyörremyrskyjä tai tyhjiä kohtia
Ei edes surumielisyyttä
Vaan aluillaan oleva tunne siitä,
että jotakin odottaa kulman takana

La semplicità è mettersi nudi davanti agli altri.
E noi abbiamo tanta difficoltà ad essere veri con gli altri.
Abbiamo timore di essere fraintesi, di apparire fragili,
di finire alla mercé di chi ci sta di fronte.
Non ci esponiamo mai.
Perché ci manca la forza di essere uomini,
quella che ci fa accettare i nostri limiti,
che ce li fa comprendere, dandogli senso e trasformandoli in energia, in forza appunto.
Io amo la semplicità che si accompagna con l'umiltà.
Mi piacciono i barboni.
Mi piace la gente che sa ascoltare il vento sulla propria pelle,
sentire gli odori delle cose,
catturarne l'anima.
Quelli che hanno la carne a contatto con la carne del mondo.
Perché lì c'è verità, lì c'è dolcezza, lì c'è sensibilità, lì c'è ancora amore.

La semplicità è mettersi nudi davanti agli altri.
E noi abbiamo tanta difficoltà ad essere veri con gli altri.
Abbiamo timore di essere fraintesi, di apparire fragili,
di finire alla mercé di chi ci sta di fronte.
Non ci esponiamo mai.
Perché ci manca la forza di essere uomini,
quella che ci fa accettare i nostri limiti,
che ce li fa comprendere, dandogli senso e trasformandoli in energia, in forza appunto.
Io amo la semplicità che si accompagna con l'umiltà.
Mi piacciono i barboni.
Mi piace la gente che sa ascoltare il vento sulla propria pelle,
sentire gli odori delle cose,
catturarne l'anima.
Quelli che hanno la carne a contatto con la carne del mondo.
Perché lì c'è verità, lì c'è dolcezza, lì c'è sensibilità, lì c'è ancora amore.

La semplicità è mettersi nudi davanti agli altri.
E noi abbiamo tanta difficoltà ad essere veri con gli altri.
Abbiamo timore di essere fraintesi, di apparire fragili,
di finire alla mercé di chi ci sta di fronte.
Non ci esponiamo mai.
Perché ci manca la forza di essere uomini,
quella che ci fa accettare i nostri limiti,
che ce li fa comprendere, dandogli senso e trasformandoli in energia, in forza appunto.
Io amo la semplicità che si accompagna con l'umiltà.
Mi piacciono i barboni.
Mi piace la gente che sa ascoltare il vento sulla propria pelle,
sentire gli odori delle cose,
catturarne l'anima.
Quelli che hanno la carne a contatto con la carne del mondo.
Perché lì c'è verità, lì c'è dolcezza, lì c'è sensibilità, lì c'è ancora amore.