If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

Like a child enlightened by heightened curiosity,
So is a native poet by poetic luminosity.
A verse in sight and sound devoid of modern flair,
For poetic convention the poet does not care.
So, take this vague verse as one roaring rhyme,
And take it as verbiage very overdue in time.
Unjustly sunken voices the poet seeks to hear,
Battling a torrent history...above, below, and near.
This inquisitive writer infers a present too dismal,
As around an angry sea lies an origin; abysmal.
Rejecting fables history’s assassins inked true,
The writer seeks fair chroniclers, but wreckage was their due.
Sought is Illyria, a place far from here.
Land said "not to exist," but its roots still reappear;
Fabricated history most poets cannot fathom,
Quelled grandiose splendor serves political stratum.
Calling curious minds to ponder this heck of a theory,
First, consider the writer's roots with impartial query.
What the Illyrian believed in was a life well spent,
Not man-led "guidance" begging cents to repent.
Since Illyria’s rebel ship sailed onto history a fright,
Shakespeare's pen amorously inked the 'Twelfth Night.’
Around Illyria’s outskirts sly mythology prevails.
Modern Illyria’s pervasion of such mythology still fails.
So, how does one interpret Illyria’s butchered will,
As her Godless schism fibbing history faux fills?
Her feeble-minded native is essentially to blame
For their grand, deceptive role in the imperialist’s game.
Brutal eradication of Illyria’s vocal reason
Deem all native conspirators of ultimate treason.
As the State buries the dissident's piercing wits,
A treasonous dog barks, upon foreign command he *****.
This wormlike betrayal, painted by his foreign master,
Is an art to be repeated in future governing disaster.
In the European south roam these bad hounds of species,
Anatomical sketches of Europe's rear excreting feces.
A pile all imperialists eject with laxative ease,
A pile all imperialists still smear as they please.
Above Illyrian graves (those below made to inspire)
The ***** dog dances, blind to his own fate in fire.
This ****** work of art, not a site for you and eye,
Is an emblematic governance gagging an eerie cry.
As today’s political pawns (in corruption they engage),
Illyria’s distinctive scions remain fools on a stage.
Our bodies dance and sway like silly puppets at play,
Our minds confined to idiocy as the socialist's prey.
So,  a poet's jingle jangle on probing minds they should linger,
As besought are worthy scions who must leave behind a "finger."

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolotry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become theosophy’s theophany incarnate, the ecstatic euphorias of corporeally preternatural’s enigma entity on the identity crisis!!!!

If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time's continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolatry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become ethology's entelechy, zoomorphic zoolatry's  incarnate, the ecstatic euphorias of corporeally preternatural’s enigma's entity on the identity crisis!!!!

Plumped rouge with pigment
her lip fills to graze the *******
intent to disquiet the likes of de Sade
autografted with ocular detachment
should a Marquis wish to harness
the song of the morning
within a bandolier of Seine
to ensnare any bustled Persephone
gilted by discharge of ions
into a ménage of torment
through the Porte des Lions.

Hers is the tincture of doxy
caramelized and debrided of naivety,
empowered by the eve of invention,
swollen to curves and grounded in Paris.

Illumination defies pervasion
down to every gear and pulley
she has hushed through mechanization
and lulled by steam,
swaging a cacophony of flickers
encased in glass by the Lady’s watch,
where every rivet of her plate glisters silken
reverberation in cascade,
elegant, caged, and towering,
outspoken in silence,
ever challenging the Champ de Mars.

"Paris by Gaslight," written by Dionne Charlet, is the title poem to be featured in the upcoming steampunk anthology Paris by Gaslight, the third anthology in the By Gaslight Series from New Orleans small press Black Tome Books.  Look for the first two collections of poems and short stories set in Victorian Times, New Orleans by Gaslight (ISBN 9780615801186) and Cairo by Gaslight (ISBN 9781516961528).  Both collections feature poetry by Charlet, under the pseudonym Dionne Cherie.

Edifice erections surreal mistic heights
Wayward excursions and catenary's bight
Communal collusions of harmonies site
Ethereal subsistence on exsertion's light
Lingam and yoni are indefatigably tight
Exponential overload was communities plight

Semantic regalia is myriad temptation
Finite being a mutual oblation
Vicarious recalcitrance an obeisant sensation
Conception's vastness like incalculable equation  
Ephemeral effulgence is indomitable pervasion
Treacherous traverse and eternal occasion

Succinct salience is symbiotic allegory
Fecundity's verve a transcendent promontory
Imperative ascension the conjunctive's divinatory
Audacity's exigence and fertility's invocatory
Erotica's erectile like mentality's trajectory
Futurity's fatidic and inherent delusory

**** it fell right over like categorical imperative's contradictory

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time's continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integral forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolatry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become ethology's entelechy, zoomorphic zoolatry's  incarnate, the ecstatic euphorias of corporeally preternatural’s enigma's entity on the identity crisis!!!!

One of the most frustrating things about being human is the answers are so obvious even a child could understand.  Can the ramifications of self be a controlled sequence or are we left with naught but chicanery's dynamisms on the fealty.  It's like the depths of pervasion as opposed to the heights of possibility when everybody knows it's an oblong sideways.

will social time nature physical god acuity dream find preternatural rendition light ephemeral impetus futurity matrix force surreal heuristic endless sea innate evocative bartizan rational endemic wanton essence psychic myriad natural metaphysical intrepid ontological fatidic cogent man extrapolation state opulence human lurid form fecund tactile intrigue love live mystical mendacity apex quantum grace mind fact impunity relative life ontogeny unity salacious stand verve corporeally conjecture juxtaposition loquacity exigency terrestrial forms good existential incarnate ethereal brusque crux tellurian positive extemporaneous extremity crystal extraneous vast agnate coercion anathema axis telepathy pandemic tractive sail orchestration sky lecherous infinite nimiety aorist plenary licentious spontaneous corporeal enigma meticulous equilibrist forever avarice conjunction diversity existence macabre repression inductive intrinsic catalyst suborn nimbus objectified obvious tableau parameter interpolations articulation plenipotentiary estranged omnipotent night gesticulation homogeny longevous dementia adjunct transcendental ***** maniacal propensity eclectic fecundity acoustics  mirador proximity effusion primal clairaudience huckster true aloof ecstatic spectral ambience propinquity biological edifice piquant phrenic portentous adamant practical ensemble gumption abstruse kinetic yreba space chaos feel manumission heights prosthesis decadent mystique peripherals spatiotemporal phantasmagoria exude traverse individual dimensional trajectory proclivity alluvium volition anachronism quagmire subliminal overt interstitial zoomorphic integration sycophant long actuator exserted finite ubiquity quasi sun personification erudite glitch aimed analogous shore entity house yore cosmic presumptive platonic yoni ancient pervasive Xanadu kinesiology grotto ray guidon phantasm bring black seal phatic impromptu hornswoggle sultry walk better citadel puissant convection grandiose things thought quixotic lost rectitude pervasion horizon functional lonely autonomous sensorium ship intuitive lingam umbrage tenacious race understanding rive projection cacophony metaphor vivid door hour learn ****** flamboyance cephalic ghastly continued blatant harbinger leave universally belligerent paltry erectile matter tyrannical serene accession sojourn miles prospectus tantamount flow repartee torrential numinous reflective repertoire effluent queasy mystic accedence blasphemous perimeter scenario recital morsel tirade agile real hypercritically translucent zeal manifest vicarious critique nuance   extraversion bodacious kitsch gambit warranty obscene lewd imperative credibility telemetry preterite wrangle moribund song embark obtusely phonics intimate meld gamut sing enmity excursion proxy iconoclasm clout ominous call acceptable odious glass exigence demagoguery supremacy ascension minutia  court equivocal nihilism ubiquitous ornery ultimate hierarchy subtlety harmony evolution indigenous prophylaxis treacherous recalcitrance dawn enrapturing astral apomixis machismo emulation created transition gruesome anonymity cabin attempt semantics ultimatum irrefragable silhouette equestrian subjective iniquitous phenomenon grotesque flighty lucidity continuum allusion diminutive emote mantra amalgamated incite meatus presage effulgence farcical terrene apostrophe predication endeavor charisma beastly extant chicanery wile orientation empathy ramifications subjunctive tempestuous android analysis quintessential monad jaunt affinity dreams desire bizarre lead wayward dastardly mnemonics innuendo prolific hypotaxis fertile embargo paradox monstrance auspicious frolic demonstrative quandary pique children vociferous rhyme adumbrate level deplorable pragmatic ardent barratry learned ostensive kangaroo residual water elaborate inane fly autonomy thing vital optimal beauty protuberance logistical wrong pas extortion pantheism course noumenal visceral panacea conjugation machinations cauldron survives truths yantra obdurate tactician eidetic inert possibility organic vision panorama aggregate clarity somatology omnipresent diabolically tool treatise clairvoyance uncanny aesthetic intuitional faux speaking evolutional consortium depths class allegorical clear notch apriori wood transcendent conjugational nostrum capacity insidiously dialectics ire

My patience is exasperated
So negative connotations
Are analytical advice, on a diagram of ******
for life as AnNotation

Used as emphatic confirmation
That my formations deformed,
so be warned, you won't be warmed
by hearing I've conformed

To be socially reborn or Reformed
no Solubility just scorn
Death of Altruism not reborn
My attempt to succeed is Forlorn

****** without pleasure like ****
With an actress who's *****
Unable to reject the amorous nature
Of the advancement taking place

Only to try to post placate
But u can't humorously play hate
That's like calling *******
a play date, and tho karma may take

Action a day late
It'll subtract your pay rate
And I try to listen when they say wait
Otherwise I Trade faith

For fortune so pray fate
Has Infallibility and acts
With revenge and intends to ignore
Its Sanctification on your behalf

But without assured Omniscience
Or Predestination I'm left
Wit bitter taste from various Mongrels
so nefarious I wish for death

Developing an Aversion to breath
A Discrepancy now remains
Some say lifes a gift and it contradicts
when I say it's inhumane

A reality based on haste purgatory
Where narcissists splurge on glory
And act like a real life purging story
living to fill their urge for gory

Temptations and never hoarding
Desires to control with moderations
like earths resource no Conservation
But this is just my Observation

Or maybe there's no correlation
and I just **** a curation
Maybe my pessimisms Pervasion
Has damaged me for the duration

Of life never to vacation
From my imprisoned state
So internally conflicted I'm eternally
Restricted to unsolicited hate

In a sea of boiling blood
Skin peeling from bone
Sempiternal purgatory
In diablo's abode
The realm of darkness
And disgust

Gazing at the abyss
The bellowing of a thousand
Doomed souls
Trembles my very bone

Soul left stained
By pervasion of impurity
Expunge these earthly sins
From my consciousness
Rinse my veins
Beautiful lethe

Is there a natural virility to the fertilities of the inductions of space time’s continuums?  Is this a microcosmic phenomenon or more dependent on the depths of pervasion of its macrocosmic relativities.  Perhaps there is a unifying field theory we are not yet aware of which explains how it paradoxically is a little bit of both.  Regardless, given the fact that there probably was no beginning to the universe then quite literally an eternity has already passed.  So why then, given our understanding of the physics of physical interaction, is not all in a state of complete entropy?  
     This afore mentioned fecundity must exist.  Further in it’s quite likely the cause of physical existence as we know it.  I have a theory: This creationism occurs at such an imperceptible rate that positive eons of quadrillions of ages must pass in order for the cosmos to replenish its stockpile of physical matter (possibly matter without atomic structure as we know it) so that a new cycle of infinite big bangs in infinite space can occur.  Ushering in a new 500 billion to trillion year cycle of physical existence as we know it.  Further again, perhaps the implosion’s contraction’s revisions are the cause of the atomic structure of matter we experience during this new physical cycle.
      The thought of such quantum leaps to me for the intensities of physical matters existence and catalytic capabilities.  
     Granted your not going to find these speculations touted as fact in a Wikipedia excerpt.  The answers are in fact unknown.  I’m merely being hypothetically thoughtful with what I’ve learned of possibilities prospectus.   Given these truths allow me to hypothesize further.  
     It seems to me that the evolution of the organic morphologies of biological ontogeny were created by a conceptually reflective derivative (or perhaps antiderivative on the interpolations of integration) of functional physical mechanics.  That perhaps the creative force behind their inception (similar to the afore mentioned natural inductions of space time’s continuums) was the physical realism of and or the residual harmonic vibrations of kinetic supremacy.  
     Consider, the planet we’re on is revolving at approximately 60,000 miles per hour relative to the sun, the solar system we inhabit is revolving at approximately 500,000 miles per hour around the center of our galaxy.  Our galaxy is traveling at approximately 1,332,000 miles per hour through space with our local group of galaxies and revolving at approximately 216,000 miles per hour around the center of mass of this group of galaxies.  All this to give you some conception of the kinetic actualities of our planet’s trajectory’s extant as a projectile.  We have an almost incredible amount of potential or kinetic energy that is generated by our physical velocity through space.  Although we don’t seem to be aware of the impending preponderances of this realism as tellurian denizens it is nonetheless fact to our intellectual relativities.  
     Once again perhaps the actuality of and or the residual harmonic vibrations of the actuality of this phenomenon are the impetus behind the evolution of the organic morphologies of biological ontogeny.  We don’t know for certain how the first amino acids were formed.  Much less how these acids in the primordial soup made the quantum leap to living existence as biological organisms.  Once again I hypothesize it was a conceptually reflective derivative (or antiderivative) of the creationism behind functional physical mechanics.  e.g. the natural inductions of space time's continuum and the quantum leaps created by the implosion’s contraction’s revisions of our big bang.
     By now you may be wondering why I have extrapolated these hypothetical scenarios about the physical creationism of our universe and the perceived similarly analogous state of organic and biological origins, so I’ll tell you.  I hoped it might make the dissertation I’m about to make on the fecundities of the corporeally preternatural and perhaps metaphysical inclinations of our sentient race easier to comprehend.
     With the advent of biological organisms the diversity of physical existence has apparently exceeded its physical complexity.  Understanding has evolved.  Relatively extraneous interpolations of adhesively practical extremity succeed in a hierarchy of functionally integrable forms.  Being a firm believer in evolution this phenomenon makes me wonder: Is the impetus behind the genetic anomalies that influence the seemingly positive nature of natural selection’s progression a pervasion from the social contiguities of a species? Perhaps a random occurrence with no discernable precedent?  Or, more likely even, the equivocal nature of the superior essence of the ontological state of the beings involved?
     Though many believe that it is truly a random occurrence I have a tendency to want to believe otherwise.  That just as there is a natural fecundity to the induction of space time’s continuum there is a positively oriented inclination integral to evolutional progression.  A sort of élan vital on the orthogenesis overtures.  Granted it is somewhat dependant on the phenological nature of environment but improvements occur which have little to do with the ability to cope with the weather.    
      So is there such a thing as élan vital as it relates to ethology’s entelechy?  Is there any benefit for humanoid demagoguery in pursuing zoomorphic zoolatry as a social contiguity?  Can we actually make accession to transcendentally existential ascension?
     The obvious answer would appear to be yes, at least in partiality.  Maybe we’re incapable (at present) of assimilating incorporeity ideology’s non-corporeal states and existing as godlike disembodied spirits (who perhaps have not lost their proclivity for corporeally preternatural being) but social relativities are an evolving state.  Truly the better we treat each other the better off all will be.  Now I’m not talking about being a bunch of fawning sycophants or schmaltzy schlep-it-ness schmucks, more like the swanky saunter obsequious diligence could indentured servant sail lend to all.  Not given because it’s mandated but because it’s the essence of social contiguity’s evolution.  Granted the individual must remain sacrosanct.  Our metaphysical prowess is at best hypothetical.  Actual magic is not a tool in our kit-bag though I aspire to such everyday as I attempt to be teleportation real with my telepathy to the demons I appear to be confronted with.  I site clairaudience clairvoyance on the vicinity victuals of vigilante villain, the propinquity habitations of harbinger’s harangued, the proximity parameters of perimeter’s peripherals, why I’ll even throw in the objectified manifest’s diminutive minutia iotas of self inductive interstitial extrapolation, and if that doesn't get it I'll talk about the embark embargo extraditions and the extraversion embezzling euthanasia extortions.  The thought of such spatiotemporal telemetry tactician.  Protractive analyses of dimensional delineation on the terrestrial equestrian.  Tellurian terrene!!
     The obvious realisms of all of this are that we are indeed capable of making these quantum leaps armed practical magic.  I say lets fecundity get down to it.  Exserted protuberances of erotica erectile errantry, the vibrant volition of verve.  I’ve had enough of vapid flatulence and insidiously sinister archaic.  Mankind’s inability to supersede his developing anachronism may well be the cause of his demise!!!  We’ll become ethology's entelechy, zoomorphic zoolatry's  incarnate, the ecstatic euphorias of corporeally preternatural’s enigma's entity on the identity crisis!!!!

exasperated, emasculated,
So the negative connotations
From life's ******, molestation,
**** from this Annotation

emphatic, tragic confirmation
That my formations deformed,
so be warned, u won't be warmed                                                           ­                                                                by hearing I've conformed

To be socially Reformed
Reborn, no Solubility of scorn
No Altruism, so Imprisoned                                                       ­                                
is peace's vision, Forlorn

******, but pleasure like ****,
Isn't a focus, so like ****
I'm Unable to reject the amorous nature                                           
Of what will take place

But I fail as I try to placate
Or humorously play hate
But that's like calling *******
just an innocent play date

when we're ****** for pay day
Catching Freedom in an Infallible trap
Leaving memories, both enemies, and remedies,                                                        ­                                                     when flashing back

But without Omniscience, it seems
Only Predestination Is left
Wit bitter taste of self hate,accepting fate,                           
 now only death

can stop the new Aversion to breath
Causing a Discrepancy to remain
Some say lifes a gift to contradict
all i insist is inhumane

A reality based on haste, hate,
A purgatory Where narcissists
Prove that ignorance is bliss,
cuz happy Usually r ignorant as ****

Or maybe there's no correlation
and I just **** at curation
Maybe pessimisms Pervasion
Has damaged me for the duration

Of life never to vacation
From rigid Dichotomies like
Believing in prophets or profits
Or what's legal and wuts right

How do I see the world?
It is not the I that is important- or the you-
but rather, the we,
in that I am inseparable from you;
my love and my burning desire are not 'my'
the mind is an illusion, a pervasion of 'self'
and the sky is a cycle connecting the earth.
We're in a universe of ironies and I
am amused at this, the metaphor of metaphors-
the typology of who we 'are' is forever enlightening.
And in the midst of all this are the slightly insane,
I among them; those who try and put
a name to the unnameable.
Your beauty cannot be described,
we are all doomed to be lonely, and
poetry is a vain attempt to connect a string
and draw an arrow to the unity of things.

A Kiss for advice.
A kiss is the upper pervasion for lower invasion.
So keep your legs cross and your mind on your manners.
This is my advice.

If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

No easy ends - no simple way
to create a finale
of all that feeling,
buried deep. Trapped.

The heart - conduit
of all the good, and pure,
loving and fair
in that childlike innocence,

but too the cage,
controlled, emboldened, refused
by the cerebral gatekeeper.

Why let that emotion
out? Is it self-sustaining?
Should it be?

Searching in the thickness of grime
and the transparency of glass
both to find that balance
between self and self;

the self that needs its own,
and the the self that needs
its other.

To what end is the search
viable, in being separate
from the internal pervasion
of anxiety?

What does it mean to err irrepressively
from one side
to the other -

a seemingly ceaseless internal script
written drunkly, incohesively
scribbled across the walls -

is it damage?
A calamity of mentality
and an unsaveable prospect
to none of earth - and perhaps she knows.

So many things to ask, each
with an answer he doesn't have
or doesn't want to, tied
to questions he can't put into words,

for her sake, for his, for fear
for love or selfish compulsion -
there is no knowing.

Wordsmith indeed, unable to weave
the most fundamental askings,
but foolish enough to think
he has done it in his moments.

The tale of saving the broken one
has outlived its life
at the forefront of storytelling.
And still, she saves him.

In every word,
every touch,
every grasp,
every time
and every day,
she saves him.

And to think herself the wrong,
to take on the trial - the insanity
of only the loyal,
of only her.

The story is titled simply:

a crooked man,
and the perfect lady.

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Rested petals on the pondering pond, rippling many waves anew,
As the sun peels back the color of the pond, and the heat did a dance,
Within the pond, a new restoration calms the mind of mother nature.

Sending wind into the world, a breath of air branching all around, the flowers mingle and send away their children, time blesses the world with the golden hour.

In charge of the towering army of many, the stallion leads the family of lions. Zebras, elephants, they all came with fury, towards the platinum steed, the amplifier of the sun.

Human kind, constructs of complexity, an alien race formed of the gaping surplex within the eye of the universe, aligned along the seven suns and eleven moons, forming a path into the embodiment of sin, rejection of the Almigonium, Omni Imperium.

Path paved on the poor pervasion of pleasure, and now we exist, many horrors and miracles. Soon, solidified in the many signs of Almigo omni, inscribed in the all truth, the end