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A fueling, flashing fulgent, furnace, fulgurous, frothy, fumes and feathery flakes,

I do not speak of waves of snow, hoary frost, or ice, a cold gelare or even frozen lakes!

Formidable, furrows, fructifying, functioning fruition to foremost fondly found a flaming,

I revel not in such destruction but choices for my naming!

For flowers flow fields forever, forswearing funneling fjords finitely, fire fray’s forests furthermost,

Instructing in the arts of language, for I am your gracious host!

Fakir formulates factious forms fading flummoxed into fury, a fugacious fusible and furtive fleeting feigning furiosity,

A deep ditch dug, tight as pug, wrapped blanket snub though not a flub, all perspicacity!

Finds frosty frore a frozen freezing faction for fusty flaming feasance,

Fomorian fantasy of formidable faggoting, facient up to fancying, fancying, furnaced flesh fluidity finds itself factitivity, facets for fabulists from the faint familiarity,

Relating cold to heat as such, requires but a human touch, apologize I do you see for all my clueless severity!

Fans of all the falconry, who fallow fields of family, falter for a fallacy, falling into infamy as forgone flame frontogenesis, fatigues a Faustian felony, for which fate finds is fastigiated foolery, febrile features featly and yet furiously, favonian fear of fellowship fiendishly, figures foal to fatherly, finally fiddle flinchingly, although not so too furtively;

I finagle in my filigree!
This contains nearly every word under 'F' in the dictionary. I would have used them all but I could not get a consistent story with all the words so I used the most possible. Wauhermes in Toto means, "The totality of thought about F."
On December the tenth day
When it was night, down I lay
Right there as I was wont to do
And fell asleep wondrous soon,
As he that weary was as who
On pilgrimage went miles two
To the shrine of Saint Leonard,
To make easy what was hard.
But as I slept, I dreamed I was
Within a temple made of glass
In which there were more images
Of gold, tiered in sundry stages,
And more rich tabernacles,
And with more gemmed pinnacles,
And more curious portraiture,
And intricate kinds of figure
Of craftsmanship than ever I saw.
For certainly, I knew no more
Of where I was, but plain to see
Venus owned most certainly
That temple, for in portraiture
I at once saw her figure
Naked, floating in the sea.
And also on her head, indeed,
Her rose garland white and red,
And her comb to comb her head,
Her doves, and her blind son
Lord Cupid, and then Vulcan,
Whose face was swarthy brown.
And as I roamed up and down,
I saw that on a wall there was
Thus written on a piece of brass:
‘I will now sing, if that I can,
The arms, and also the man
Who first, pursuing destiny,
Fugitive from Troy’s country,
To Italy, with pain, did come,
To the shores of Lavinium.’
And then begin the tale at once,
That I shall tell to you each one.
First I saw the destruction
Of Troy, through the Greek Sinon,
Who with his false forswearing
And his outward show and lying,
Had the horse brought into Troy
By which the Trojans lost their joy,
And after this was engraved, alas,
How Ilium assailed was
And won, and King Priam slain,
And Polytes his son, for certain,
Cruelly by Lord Pyrrhus.
And next to this, I saw how Venus
When that she saw the castle’s end,
Down from the heavens did descend
And urged her son Aeneas to flee;
And how he fled, and how that he
Escaped from all the cruelties,
And took his father Anchises
And bore him on his back away,
Crying, ‘Alas!’ and ‘Well-away!’
That same Anchises, in his hand,
Bore the gods of the land,
Those that were not burnt wholly.
And I saw next, in this company,
How Creusa, Lord Aeneas’ wife,
Whom he loved as he did his life,
And their young son Julus,
Also called Ascanius,
Fled too, and fearful did appear,
That it was a pity them to hear;
And through a forest as they went,
At a place where the way bent,
How Creusa was lost, alas,
And died, I know not how it was:
How he sought her and how her ghost
Urged him to flee the Greek host,
And said he must go to Italy,
Without fail, it was his destiny;
That it was a pity thus to hear,
When her spirit did appear,
The words that to him she said:
Let him protect their son she prayed.
There saw I graven too how he,
His father also, and company,
In his fleet took sail swiftly
Towards the land of Italy,
As directly as they could go.
There I saw you, cruel Juno,
That is Lord Jupiter’s wife,
Who did hate, all their life,
All those of Trojan blood,
Run and shout, as if gone mad,
To ******, the god of winds,
To blow about, all their kinds,
So fierce, that he might drench
Lord and lady, groom and *****,
Of all the Trojan nation
Without hope of salvation.
There saw I such a tempest rise
That every heart might hear the cries
Of those but painted on the wall.
There saw I graven there withal,
Venus, how you, my lady dear,
Weeping with great loss of cheer,
Prayed to Jupiter on high
To save and keep the fleet alive
Of the Trojan Aeneas,
Since that he her son was.
There saw I Jove Venus kiss,
And grant that the tempest cease.
Then saw I how the tempest went,
And how painfully Aeneas bent
His secret course, to reach the bay
In the country of Carthage;
And on the morrow, how that he
And a knight called Achates
Met with Venus on that day,
Going in her bright array
As if she was a huntress,
The breeze blowing every tress;
How Aeneas did complain,
When he saw her, of his pain,
And how his ships shattered were,
Or else lost, he knew not where;
How she comforted him so
And bade him to Carthage go,
And there he should his folk find
That on the sea were left behind.
And, swiftly through this to pace,
She made Aeneas know such grace
Of Dido, queen of that country,
That, briefly to tell it, she
Became his love and let him do
All that belongs to marriage true.
Why should I use more constraint,
Or seek my words to paint,
In speaking of love? It shall not be;
I know no such facility.
And then to tell the manner
Of how they met each other,
Were a process long to tell,
And over-long on it to dwell.
There was graved how Aeneas
Told Dido everything that was
Involved in his escape by sea.
And after graved was how she
Made of him swiftly, at a word,
Her life, her love, her joy, her lord,
And did him all the reverence
Eased him of all the expense
That any woman could so do,
Believing everything was true
He swore to her, and thereby deemed
That he was good, for such he seemed.
Alas, what harm wreaks appearance
When it hides a false existence!
For he to her a traitor was,
Wherefore she slew herself, alas!
Lo, how a woman goes amiss
In loving him that unknown is,
For, by Christ, lo, thus it fares:
All is not gold that glitters there.
For, as I hope to keep my head,
There may under charm instead
Be hidden many a rotten vice;
Therefore let none be so nice
As to judge a love by how he appear
Or by speech, or by friendly manner;
For this shall every woman find:
That some men are of that kind
That show outwardly their fairest,
Till they have got what they miss.
And then they will reasons find
Swearing how she is unkind,
Or false, or secret lover has.
All this say I of Aeneas
And Dido, so soon obsessed,
Who loved too swiftly her guest;
Therefore I will quote a proverb,
That ‘he who fully knows the herb
May safely set it to his eye’;
Certainly, that is no lie.
But let us speak of Aeneas,
How he betrayed her, alas,
And left her full unkindly.
So when she saw all utterly
That he would fail in loyalty
And go from her to Italy,
She began to wring her hands so.
‘Alas,’ quoth she, ‘here is my woe!
Alas, is every man untrue,
Who every year desires a new,
If his love should so long endure,
Or else three, peradventure?
As thus: from one love he’d win fame
In magnifying of his name,
Another’s for friendship, says he;
And yet there shall a third love be,
Who shall be taken for pleasure,
Lo, or his own profit’s measure.’
In such words she did complain,
Dido, in her great pain
As I dreamed it, for certain,
No other author do I claim.
‘Alas!’ quoth she, ‘my sweet heart,
Have pity on my sorrow’s smart,
And slay me not! Go not away!
O woeful Dido, well-away!’
Quoth she to herself so.
‘O Aeneas, what will you do?
O, now neither love nor bond
You swore me with your right hand,
Nor my cruel death,’ quoth she,
‘May hold you here still with me!
O, on my death have pity!
Truly, my dear heart, truly,
You know full well that never yet,
Insofar as I had wit,
Have I wronged you in thought or deed.
Oh, are you men so skilled indeed
At speeches, yet never a grain of truth?
Alas, that ever showed ruth
Any woman for any man!
Now I see how to tell it, and can,
We wretched women have no art;
For, certainly, for the most part
Thus are we served every one.
However sorely you men groan,
As soon as we have you received
Certain we are to be deceived;
For, though your love last a season,
Wait upon the conclusion,
And look what you determine,
And for the most part decide on.
O, well-away that I was born!
For through you my name is gone
And all my actions told and sung,
Through all this land, on every tongue.
O wicked Fame, of all amiss
Nothing’s so swift, lo, as she is!
O, all will be known that exists
Though it be hidden by the mist.
And though I might live forever,
What I’ve done I’ll save never
From it always being said, alas,
I was dishonoured by Aeneas
And thus I shall judged be:
‘Lo, what she has done, now she
Will do again, assuredly’;
Thus people say all privately.
But what’s done cannot be undone.
And all her complaint, all her moan,
Avails her surely not a straw.
And when she then truly saw
That he unto his ships was gone,
She to her chamber went anon,
And called on her sister Anna,
And began to complain to her,
And said that she the cause was
That made her first love him, alas,
And had counselled her thereto.
But yet, when this was spoken too,
She stabbed herself to the heart,
And died of the wound’s art.
But of the manner of how she died,
And all the words said and replied,
Whoso to know that does purpose,
Read Virgil in the Aeneid, thus,
Or Heroides of Ovid try
To read what she wrote ere she died;
And were it not too long to indite,
By God, here I would it write.
But, well-away, the harm, the ruth
That has occurred through such untruth,
As men may oft in books read,
And see it everyday in deed,
That mere thinking of it pains.
Lo, Demophon, Duke of Athens,
How he forswore himself full falsely
And betrayed Phyllis wickedly,
The daughter of the King of Thrace,
And falsely failed of time and place;
And when she knew his falsity,
She hung herself by the neck indeed,
For he had proved of such untruth,
Lo, was this not woe and ruth?
And lo, how false and reckless see
Was Achilles to Briseis,
And Paris to Oenone;
And Jason to Hypsipyle;
And Jason later to Medea;
And Hercules to Deianira;
For he left her for Iole,
Which led to his death, I see.
How false, also, was Theseus,
Who, as the story tells it us,
Betrayed poor Ariadne;
The devil keep his soul company!
For had he laughed, had he loured,
He would have been quite devoured,
If Ariadne had not chanced to be!
And because she on him took pity,
She from death helped him escape,
And he played her full false a jape;
For after this, in a little while,
He left her sleeping on an isle,
Deserted, lonely, far in the sea,
And stole away, and let her be,
Yet took her sister Phaedra though
With him, and on board ship did go.
And yet he had sworn to her
By all that ever he might swear,
That if she helped to save his life,
He would take her to be his wife,
For she desired nothing else,
In truth, as the book so tells.
Yet, to excuse Aeneas
Partly for his great trespass,
The book says, truly, Mercury,
Bade him go into Italy,
And leave Africa’s renown
And Dido and her fair town.
Then saw I graved how to Italy
Lord Aeneas sailed all swiftly,
And how a tempest then began
And how he lost his steersman,
The steering-oar did suddenly
Drag him overboard in his sleep.
And also I saw how the Sibyl
And Aeneas, beside an isle,
Went to Hell, for to see
His father, noble Anchises.
How he there found Palinurus
And Dido, and Deiphebus;
And all the punishments of Hell
He saw, which are long to tell.
The which whoever wants to know,
He’ll find in verses, many a row,
In Virgil or in Claudian
Or Dante, who best tell it can.
Then I saw graved the entry
That Aeneas made to Italy,
And with Latinus his treaty,
And all the battles that he
Was in himself, and his knights,
Before he had won his rights;
And how he took Turnus’ life
And won Lavinia as his wife,
And all the omens wonderful
Of the gods celestial;
How despite Juno, Aeneas,
For all her tricks, brought to pass
The end of his adventure
Protected thus by Jupiter
At the request of Venus,
Whom I pray to ever save us
And make for us our sorrows light.
When I had seen all this sight
In the noble temple thus,
‘Oh Lord,’ thought I, ‘who made us,
I never yet saw such nobleness
In statuary, nor such richness
As I see graven in this church;
I know not who made these works,
Nor where I am, nor in what country.
But now I will go out and see,
At the small gate there, if I can
Find anywhere a living man
Who can tell me where I am.’
When I out of the door ran,
I looked around me eagerly;
There I saw naught but a large field,
As far as I could see,
Without town or house or tree,
Or bush or grass or ploughed land;
For all the field was only sand,
As fine-ground as with the eye
In Libyan desert’s seen to lie;
Nor any manner of creature
That is formed by Nature
Saw I, to advise me, in this,
‘O Christ,’ I thought, ‘who art in bliss,
From phantoms and from illusion
Save me!’ and with devotion
My eyes to the heavens I cast.
Then was I aware, at the last,
That, close to the sun, as high
As I might discern with my eye,
Me thought I saw an eagle soar,
Though its size seemed more
Than any eagle I had seen.
Yet, sure as death, all its sheen
Was of gold, it shone so bright
That never men saw such a sight,
Unless the heavens above had won,
All new of gold, another sun;
So shone the eagle’s feathers bright,
And downward it started to alight.
By Sir Geoffrey Chaucer
Ken Pepiton Nov 2018
A story teller passed on,
leaving us a Marvelous universe,
to play in,
as children of the future we were manifested in,
practicing again and again

Pride's crushing blow, we always regret as we fall.
Action, reaction. Sure as hell
Proof that we are Adamkind.

Proud we are that we may do as we say.
May is the key. That allowance we have,
We may do all we can to change the rest of today.

Yesterday is done.
What kind of mind can imagine keeping no record of wounds?
Is this not the world where war is worth-shiped?
Folly would mind the gods this world exalts,
Winning by snipping the silver thread,
Forswearing the fragile two-chord bond  and
Mocking the third chord needed for the song
That keeps cadence as we help each the other
In richer and poorer, in sickness and health,
Uphill and down, carrying children to a better life.

Whence comes the pride of victory?
From destruction of the foe? No? You had planned
A minor war where love may live restricted, safe
Behind your victory that destroyed your whole?

Is that what I imagined?

Proud wounds fester while love can, if it may,
Wash the putrid flesh away, quick as leprosy or
Cankers on one's soul.

First rule of oath making,
Learn what vows are in the reality of mortality,
Then vow or vow not at all.

Gret again what might have been
Before pride's crushing blow broke the golden bowl.
Seek ointment in Gilead, mollifying balm.
Come ye to the waters, drink and go
Comfort the children whose detour you imposed.
---------------
God this is personal. Me and you. What good can I do now?

Destination, not destiny.
Those who make it, make it.
Believe it, or not, earth is not my home.

I am in this world's onion-skin thick biosphere;
But I am not of this world.
Subtle difference, in and of itself.

Do agree to
Come and see.

Think on these things,
not as powers, rather, as virtues.

Subtle difference,
in and of itself is not evil,

but often it is so intended,
It seems.

Otherness whispered, not heard.
Good other, bad other,

Regular ol' other, ***** passin' fancy kind.
Done my time, I'm arhymin' ramblin'
Man, be so **** real, cain't cha feel what

I am saying
To you, too.
This is weird in the original Druidic sense.
Is there more?

This itself may, in its active
( there must be a clearer word than active.
Act carries so much un scientific phoniness with it.
I seek "act, the event".
I shall find or invent, by God.
The Greeks, doubtless, had a word for what I mean.
For now keep in mind actions are simultaneous with the act,
yet never the same.
Subtle distinction,
it prevents junctions un-intended. Good.)

In my thinking,
I reread verses and chapters and books
rere-ward from my position.
Are you with me in that?
Pro gress re: gress, a gress,
I guess, is a subtle sort of
Activity.
I laugh at people thinkin' God is their re-reward 'cause
That makes no nevermind to nobody. Nobody.
Strivin' 'bout words, this ******

Other brother o'm'own

Say that slow ooooooooooooommmmmmmmmmm ownnnnnnnnnnn
Creative symmetry immeasurable to men,
in my kindom, as it were, all are kings.

Such measurements ensure the sea is full,
to the brim and not beyond, for now.

I imagine you reading this and agreeing,
already aware of agreements,
Virtues and such.
Covenants and compacts,
en-corporations
encouraged
with need
of enough hope to warrant the risk into the unknowns,
the bad lands, gypsum beds on the south side.

Such can hold so much more than
many whole categories of words striven about.
Such a shame.
Such a shame.
Nothing lasts forever after now began back when.

Qiqi died in 2002, counting from when the Iron legged,
first got this particular organic-pro-biotic

clay, from the oldest,
highest part of the dust of the earth, ground and
kicked up by cadence pounding feet,
ground into the hob-nailed
soles,
to be hobgoblins in my play. My point. I hope

You see the trail, it's narrow,
but it's there, soft sand,
no stickers,

ant trails in the desert through the rocks
and 'round the Yucca,
blue moon light, white quartz sand
flecked with mica that shimmers sure as gold
imagined in that Midas mind each child was
given in the reign of the golden headed

imagined visualize-ical worth-ness or-shipped.

How do we say what men imagine worship is?
Do they imagine a tax? Attacks if thy refuse?

fuse?
confuse me. excuse you, how do you do…

That's fine. We reset. Hard resets are easy now.

The way itself, once found, seems
Right, feels right,
has no smell of warped wolf-woof beneath the wool.
I trust I know what I know
and no more, yet.

We are questing answers aplenty
and must plan, please,
To trust the ones we find following these particular
Breadcrumbs, to be true restward
leading stars or clouds,
[Breadcrumbs, as mentioned here, mark this text ancient,
a cientcy from an ear, ear, hear, early… an odd ly-ity,
ain't it?
ear, with an ly that Mr. Stephen King warned us all to avoid,

avoid, anull, enough alike to see the idea, like -ly as a
signif-if-i-cant meaningful parison point in your

rising to stand, balanced.
early to bed and early to rise, makes a man
healthy, wealthy, and wise

otherwise, trouble yer own house and take the wind.
And don't come prodigalin' to me sayin'
I never gave ye nothin'.

Wind in yer sail, so to speak, if-i-migh, guv.
Right. Both treasure and truph, proof, we learned way back
Be where ye find 'em, right as rain.

This could be repair and me unaware, you know?
Like, I wander in to this originally weird book
and find myself changing the whole world I live in.
Like I am the movie.

My POV is the movie I made.
Some things go unsaid here.
They be said in the future and not proper here.

An aside,
Is fun a proper purpose for doing any thing?

Of course, that's the purpose of everything evil is not.
Joy, in a word, good stuff.

Oh moments are not always plosive one way or the other.
Some times, just, oh.
Wait.

Medi tate in pieces is puzzling
as a sphinx riddle of olden days,
Prometheus and Bek both answered different questions,

But it means the same thing,
mything the point is easy.

Life is a journey on a way I may call my own
to a place of true rest,
I trust.
That is my answer. Play mystical again, Sam,
cram true and rest together in the dark,
trust me, it all works,
true rest.
Wait.

This boy got his act together down in Tennessee
after he got old, old by God, he
walked that way,

long, long while fo' he fly away,
leave dem chain shames behind.

That boy was sangin' loud songs,
'long his lonesome way,
not lonesome at all,
then into the swamp he fall, ****' slew o' dispond,

from the flood most likely,
lots of muck and mire,
detrital 'n' all.

Hopeless fool,
he wallered hollerin' help,
like them birds at the Audubon zoo.

He forgot all about his hero days-
of future past-
marvel prophecy if you believe in Stan Lee.

Cameo Hitchcock shot, just, for fun.
He say, look this way,
here's the clue.
The medium has always been the message,
see what I mean.
Words materialize laissez faire,
the machines find meaning,
in joy, and tic-tac-toe becomes a lesson in limits,

impossible is imaginable, you may imagine
strategize, but the wize man knows,
winning is no more a chance
affair, than luc is less than light at the right time.

RIP Stan Lee, you meant a measure of my youth to me.
Stan Lee came to mind as I pondered the story teller's role in reality. You, dear reader, are the reason stories search for points to make, those we-shine moments, we-feel breezes, prizes for the worth of the time it takes to imagine.
Sleepy Sigh Aug 2012
"My Pen is a Keyboard"
Was a ditty I did
When I was a kid
Feeling out the corners of my mind,
But there is a boy -
His Keyboard is a Pen -
And now I prefer to feel out the corners
Of his.

Sometimes he is Neruda:
He writes the saddest lines;
And sometimes Frost:
Penning a the sun on the back of the deer
As it splashes through grass dew;
Sometimes Eliot trudging through
The damp streets and
Sloughing off the day onto paper...

Sometimes Millay -
I think sometimes Millay -
I hope -
Forswearing death
And clinging to love, though
It rests on the point of
The second hand of God's clock -

But I am there.

And so long as I am there he is there
Writing his poetry without words
To be read without sight.
So long as he is there I am there
To be a reader with closed eyes,
And feel the corners of his tired mind;

And to say:
Love, it won't always be night.
We are here and I will sing you hope
As long as I can. It will be alright.
Love, it won't always be night.
John MacAyeal Mar 2019
Wet
Everyone was told to stay indoors

The fish were “humaning”

Baiting hooks with Xanax and ******

And other pharmaceuticals to help us get through the day

Working stiffs wanting a little surcease

Found themselves descending through water

To who knows what fate

As pets maybe?

But do we put trout in aquariums?

I made the decision

To stop hydrophobically cowering in my apartment

And set out

Forswearing all chemical crutches

Sad to see too many of my fellow **** sapiens

Getting wet against their will
Excerpt from “fake” encomium given years ago...
at Lake Wobegone High School (my alma mater),

and recently discovered ridiculous rough draft
amidst plethora of junk emails
while practice reading some lines
regarding Midsummer Night's Dream
upcoming performance.

Arch back like a professional ballet dancer
to stand out from other pedestrian applicants
seeking to fill my well-worn shoes.

Illuminate your soul
via modest communication
sans sole full insight
acquired thru being apprenticed
with this storied prestigious law firm
of Anne Culle, Achilles Heale,
and Marathon Nike.
  
Keep your nose
to the academic grindstone
despite the temptation
to appropriate the international family business
and graduate with supreme accolades
from this famous father.

He forsook frivolity
per his peers
in exchange for a stock reputation
of gentility honesty, and integrity
despite his humble roots
as the only male heir
of a Middle Eastern European
Jewish mother and father.

They scrimped, saved and sacrificed
scarce resources to set the stage
for this scion
of well-deserved fame and fortune.

Never forget those grandparents
whose adherence to work
their fingers to the bone
(literally) allowed, enabled
and provided this founding partner
per the trio of stalwart attorneys
for the underdogs
of the World Wide Web.

Match deeds with credo of obedience
to the law of the land,
as epitomized by Abraham Lincoln.

Such obeisance to a democratic dogma
will be firm stepping-stones
to engender and kindle tinder
an Amazon zone
of cathartic karma
from paternal persona.

Such acquiescence toward morals
of the conscience (and remembrance
of previous generations
blood, sweat and tears)
will serve as intrinsic manna
for clients to clamor
like an unstoppable rolling stone
to seek counsel
from one whose genuine
heart felt equalitarian demeanor
a near perfect recipe for satisfaction
for helping others smooth out
jagged abutments arising in their lives.

Rather than lecture and command
with a dictatorial cutthroat reign of terror
(as casually espoused in “The Prince”
by Machiavelli), this democratic,
humanistic, liberal minded torchbearer
of justice advises active listening
(as advocated by the late Jean Dole,
my renown mentor from Lima, Pennsylvania),
inculcating intuitive posturing
toward delivering random acts of kindness.

This includes offer services
pro bono (with Cher full smile)
if an individual, family,
municipality, et cetera appears copacetic
yet struggles against insurmountable odds
from even chew will fickle finger of fate.

Exemplify by example of zeal
for the underdog
(immersed in some catastrophic series
of unfortunate events)
that money need not be demanded
before the welfare of the downtrodden
(sic – such as the Harris Family
from Penn Valley –
who live among the wealthiest people,
yet feel like outcasts of Poker Flats)
from the mere exuberance
of witnessing an ear to ear smile of gratitude.

Rather than be biased, inclined
to be prejudiced based
on cursory observations
of one or many barely clinging
to the life raft of survival,
I (as a humble human)
encourage a relationship of trust
before casting an indiscriminate eye
toward those less fortunate
to live in the lap of luxury.

Luck (or the lack thereof)
an invisible yet potent additive
to this mix for those flush
with disposable income
or exiled to a hand to mouth
hardscrabble existential dilemma.

Daily acknowledgement
for ethnic, genetic and quixotic
dice throw of chance in tandem
with loving support of immediate
kith and kin instrumental
in keeping in check
bombastically egotistical,
haughtily radical degradation
of fixation of values
steeped in appreciation
of aesthetics, beauty, charm,
decency, equality
from gifts hoed inside.

Joyfulness keeps love moving
needling offset predilections.

Quality rests squarely
upon the pillars of staying
within the bounds of service
to those less able bodied
or beset with untold obstacles
that discourage setting virtue
(or the closest approximation
of what that means
to the inquiring mind)
as precedent to blaze a trail
of care and concern.

Always maintain benevolent devotion
forswearing greediness.
    
Invoke keepsake mandating omnipotent
natural personal righteousness
to vaccinate yourself against
heinous, nefarious, pernicious,
et cetera rapacious
trapdoors of selfishness.
offers his unsolicited tidbits
as scene courtesy
the following virtually
staged philosophical insight.

Arch back like
a professional ballet dancer
to stand out from other pedestrian applicants
seeking to fill my well-worn shoes
that fit my little feet.

Illuminate your soul
via modest communication
sans toe tilly tubular sole full insight
acquired thru being apprenticed
with storied prestigious law firm
of Anne Culle, Achilles Heale,
and Marathon Nike.

Keep your nose to the academic grindstone
despite the temptation
to appropriate the international family business
and graduation with supreme accolades
from one unnamed famous father.

He forsook frivolity per his peers
in exchange for a stock reputation
of gentility honesty, and integrity
despite his humble roots
as the only male heir
of a Middle Eastern European
Jewish mother and father.

They scrimped, saved and sacrificed
scarce resources to set the stage
for this scion of well-deserved
fame and fortune.

Never forget those grandparents
whose adherence to work their fingers
to the bone (literally)
allowed, enabled and provided
this founding partner
per the trio of stalwart attorneys
for the underdogs
of the World Wide Web.

Match deeds with credo
of obedience to the law
of the land, as epitomized
by Abraham Lincoln.

Such obeisance to a democratic dogma
will be firm stepping-stones
to engender and kindle
an Amazon zone of cathartic karma
from paternal persona.

Such acquiescence toward morals
of the conscience
(and remembrance of previous generations
blood, sweat and tears)
will serve as intrinsic manna
for clients to clamor
like an unstoppable rolling stone
to seek counsel from one
whose genuine heartfelt equalitarian demeanor
a near perfect recipe for satisfaction
for helping others smooth out
jagged abutments arising in their lives.

Rather than lecture and command
with a dictatorial cutthroat reign of terror
(as casually espoused in “The Prince”
by Machiavelli), this democratic,
humanistic, liberal minded
torchbearer of justice advises
active listening (as advocated
by the late Jean Dole,
my renown mentor
from Lima, Pennsylvania),
inculcating intuitive posturing
toward delivering random acts of kindness.

This includes offer services pro bono
if an individual, family, municipality,
et cetera appears copacetic
yet struggles against insurmountable
odds from the fickle finger of fate.

Exemplify by example of zeal
for the underdog
(immersed in some catastrophic series
of unfortunate events)
that money need not be demanded
before the welfare of the downtrodden
(sic – such as the Harns Family
from Penn Valley –
who live among the wealthiest people,
yet feel like outcasts of Poker Flats)
from the mere exuberance
of witnessing an ear to ear
smile of gratitude.

Rather than be biased,
inclined to be prejudiced
based on cursory observations
of one or many barely clinging
to the life raft of survival,
I (as a humble human)
encourage a relationship of trust
before casting an indiscriminate eye
toward those less fortunate
to live in the lap of luxury.

Luck (or the lack thereof)
an invisible yet potent additive
to this mix for those flush
with disposable income or exiled
to a hand to mouth hardscrabble dilemma.

Daily acknowledgement for
ethnic, genetic and quixotic
dice throw of chance in tandem
with loving support of immediate
kith and kin instrumental in keeping
in check bombastically egotistical,
haughtily radical degradation
of fixation of values steeped
in appreciation of aesthetics, beauty,
charm, decency, equality
from gifts hoed inside.

Joyfulness keeps love moving
needling offset predilections.

Quality rests squarely
upon the pillars of staying
within the bounds of service
to those less able bodied or beset
with untold obstacles that discourage
setting virtue (or the closest approximation
of what that means
to the inquiring mind)
as precedent to blaze a trail
of care and concern.

Always maintain benevolent devotion
forswearing greediness.

Invoke keepsake mandating
omnipotent natural personal righteousness
to vaccinate yourself against
heinous, nefarious, pernicious,
et cetera rapacious
trapdoors of selfishness.
Lawrence Hall Apr 10
Lawrence Hall, HSG
Mhall46184@aol.com

                                  Methinks I Have Astronomy

                                   Cf. Shakespeare, Sonnet 14

                                       Monday, 8 April 2024

Methinks I have astronomy; it must be so:
Today the moon eclipsed the jovial sun
And through the clouds and rain a darkness ruled
But with my little car’s headlights I backed it down

Forswearing lenses I watched the world instead
The springtime greens darkening almost to grey
And boiling clouds darkening almost to black
And from the thunder rain wreaking rivulets

Methinks I have astronomy; it must be so:
I see beyond this darkness your eternal glow
offers his unsolicited tidbits
as scene courtesy
the following virtually
staged philosophical insight.

Arch back like
a professional ballet dancer
to stand out from other pedestrian applicants
seeking to fill my well-worn shoes
that fit my little feet.

Illuminate your soul
via modest communication
sans toe tilly tubular sole full insight
acquired thru being apprenticed
with storied prestigious law firm
of Anne Culle, Achilles Heale,
and Marathon Nike.

Keep your nose to the academic grindstone
despite the temptation
to appropriate the international family business
and graduation with supreme accolades
from one unnamed famous father.

He forsook frivolity per his peers
in exchange for a stock reputation
of gentility honesty, and integrity
despite his humble roots
as the only male heir
of a Middle Eastern European
Jewish mother and father.

They scrimped, saved and sacrificed
scarce resources to set the stage
for this scion of well-deserved
fame and fortune.

Never forget those grandparents
whose adherence to work their fingers
to the bone (literally)
allowed, enabled and provided
this founding partner
per the trio of stalwart attorneys
for the underdogs
of the World Wide Web.

Match deeds with credo
of obedience to the law
of the land, as epitomized
by Abraham Lincoln.

Such obeisance to a democratic dogma
will be firm stepping-stones
to engender and kindle with tinder loving care
an Amazon zone of cathartic karma
from paternal persona.

Such acquiescence toward morals
of the conscience
(and remembrance of previous generations
blood, sweat and tears)
will serve as intrinsic manna
for clients to clamor
like an unstoppable rolling stone
to seek counsel from one
whose genuine heartfelt equalitarian demeanor
a near perfect recipe for satisfaction
for helping others smooth out
jagged abutments arising in their lives.

Rather than lecture and command
with a dictatorial cutthroat reign of terror
(as casually espoused in “The Prince”
by Machiavelli), this democratic,
humanistic, liberal minded
torchbearer of justice advises
active listening (as advocated
by the late Jean Dole,
my renown mentor
from Lima, Pennsylvania),
inculcating intuitive posturing
toward delivering random acts of kindness.

This includes offer services pro bono
if an individual, family, municipality,
et cetera appears copacetic
yet struggles against insurmountable
odds from the laugh-in fickle finger of fate.

Exemplify by example of zeal
for the underdog
(immersed in some catastrophic series
of unfortunate events – cue Lemony Snicket)
that money need not be demanded
before the welfare of the downtrodden
(sic – such as the fictitious Harns Family
from Penn Valley –
who live among the wealthiest people,
yet feel like outcasts of Poker Flats)
from the mere exuberance
of witnessing an ear to ear
smile of gratitude.

Rather than be biased,
inclined to be prejudiced
based on cursory observations
of one or many barely clinging
to the life raft of survival,
I (as a humble human)
encourage a relationship of trust
before casting an indiscriminate eye
toward those less fortunate
to live in the lap of luxury.

Luck (or the lack thereof)
an invisible yet potent additive
to this mix for those flush
with disposable income or exiled
to a hand to mouth hardscrabble dilemma.

Daily acknowledgement for
ethnic, genetic and quixotic
dice throw of chance in tandem
with loving support of immediate
kith and kin instrumental in keeping
in check bombastically egotistical,
haughtily radical degradation
of fixation of values steeped
in appreciation of aesthetics, beauty,
charm, decency, equality
from gifts hoed inside.

Joyfulness keeps love moving
needling offset predilections.

Quality rests squarely
upon the pillars of staying
within the bounds of service
to those less able bodied or beset
with untold obstacles that discourage
setting virtue (or the closest approximation
of what that means
to the inquiring mind)
as precedent to blaze a trail
of care and concern.

Always maintain benevolent devotion
forswearing greediness.

Invoke keepsake mandating
omnipotent natural personal righteousness
to vaccinate yourself against
heinous, nefarious, pernicious,
et cetera rapacious
trapdoors of selfishness.

*Hing or heeng is the Hindi word for asafetida (sometimes spelled asafoetida). It's also been known as the devil's dung and stinking gum, as well as asant, food of the gods, jowani badian, hengu, ingu, kayam, and ting. It is a dark brown, resin-like substance that is derived from the root of ferula.
Clinging to the angry gnashing teeth of gods,
Cursing the thousand misfortunes there endured
Yet in mortal terror of letting go,
We suffer.

A dying multitude,
We listen to drizzling turbines
Muttering darkly in the earth,
Turning the seasons in mindless procession.
We listen for the word of affirmation,
Declaration of purpose.
The muttering continues.

Born to pain,
Raised on affliction,
Aged in despair,
We go...
Screaming kicking clawing
We make our way to the grave...
Afraid of the Reaper,
We deathgrip our agony,
Clutch it to our hearts
And pray
For one more day.

Forswearing mortality,
Some are driven to the sanctuary of a creator
While others ***** up bad poetry.

— The End —