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On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful
Francie Lynch Aug 2015
Warning: Use dis list in context.*

You decide on which side you fall.

disappear
disregard
disaster
displace
disqualify
disrepair­
disturb
dissipate
disability
dispose
dismal
distribute
distrust
­disturb
discriminate
discuss
disdain
disguise
dishearten
disinher­it
disown
disparage
disagree
disgruntle
disclose
discolour
disput­e
disarm
discover
disassemble
disadvantage
disallow
dispossess
di­scontent
discontinue
disrespect
disincline
discomfort
disrepute
d­ishonest
disillusion
dishonor
dismiss
disobey
disjoin
disappoint
­discipline
discord
discern
discrete
disfigure
disconnect
disappro­ve
discharge
disbar
disease
discord
disfavor
disengage
disassocia­te
discipline
discount
disembody
displace
dissaray
disembowel
dis­combobulate
discredit
discourse
disentangle
disenfranchise
disemb­ark
discard
disburse
disbelief
discover
disable
disagree
disinteg­rate
dismay
dispense
dislodge
disclaimer
disapprove
dissatisfy
di­srupt
dispel
dislike
dismantle
disloyal
disbatch
disrobe
disperse­
display
disaprove
disciple
disavow
disconcert
disinfect
disorder­
dismal
dismember
displease
dissemble
disunity
dislocate
distort
­distrust
distress
dissolute
disassociate
distill
discect (?)
distemper
distain
distasteful
distraught
dissolve
dissonant
d­issuade

And dis isn't de end.
Vivian Pennock May 2014
Can't seem to stop it.
Keeps Flowing
This gushing salt water,
these quick uneven breaths I take
like I am drowning and I'm just trying to get enough oxygen,
maybe if I could stop the shaking,
maybe if I had a nice clear nose,
I could have laughed.
But I didn't.

Can't seem to stop it.
Keeps flowing.
I lay here on the concrete,
and I cannot even see straight,
let alone think straight.

Can't seem to stop it.
Keeps flowing.
I cannot conclude on whether
these are happy fantasies,
sad fragments of memories,
or a mixture of the two
that is making me feel this way.

Can't seem to stop it.
Keeps flowing.
The concrete that supports my convulsing body
is soaked.
Every time I try to stand,
I hear a loud crack,
and find myself
cuddling with the concrete once again.

Somehow it stopped.
No more gushing salt water.
I still lie here with my silent, piercing cries.
With my writhing body.
With my nose and its trickling stream.

I must not have any water left to let cascade onto the floor.

But for some reason,
I cannot disjoin myself from this cold floor.

Cannot stand up.

Once I finally build up the courage,
something shoots me down
again
and
again.
All are not taken; there are left behind
  Living Belovèds, tender looks to bring
  And make the daylight still a happy thing,
And tender voices, to make soft the wind:
But if it were not so—if I could find
  No love in all this world for comforting,
  Nor any path but hollowly did ring
Where ‘dust to dust’ the love from life disjoin’d;
And if, before those sepulchres unmoving
  I stood alone (as some forsaken lamb
Goes bleating up the moors in weary dearth)
Crying ‘Where are ye, O my loved and loving?’—
  I know a voice would sound, ‘Daughter, I AM.
Can I suffice for Heaven and not for earth?’
Eliza! what fools are the Mussulman sect,
  Who, to woman, deny the soul’s future existence;
Could they see thee, Eliza! they’d own their defect,
  And this doctrine would meet with a general resistance.

Had their Prophet possess’d half an atom of sense,
  He ne’er would have woman from Paradise driven;
Instead of his Houris, a flimsy pretence,
  With woman alone he had peopled his Heaven.

Yet, still, to increase your calamities more,
  Not content with depriving your bodies of spirit,
He allots one poor husband to share amongst four!—
  With souls you’d dispense; but, this last, who could bear it?

His religion to please neither party is made;
  On husbands ’tis hard, to the wives most uncivil;
Still I can’t contradict, what so oft has been said,
  “Though women are angels, yet wedlock’s the devil.”

This terrible truth, even Scripture has told,
  Ye Benedicks! hear me, and listen with rapture;
If a glimpse of redemption you wish to behold,
  Of ST. MATT.—read the second and twentieth chapter.

’Tis surely enough upon earth to be vex’d,
  With wives who eternal confusion are spreading;
“But in Heaven” (so runs the Evangelists’ Text)
  “We neither have giving in marriage, or wedding.”

From this we suppose, (as indeed well we may,)
  That should Saints after death, with their spouses put up more,
And wives, as in life, aim at absolute sway,
  All Heaven would ring with the conjugal uproar.

Distraction and Discord would follow in course,
  Nor MATTHEW, nor MARK, nor ST. PAUL, can deny it,
The only expedient is general divorce,
  To prevent universal disturbance and riot.

But though husband and wife, shall at length be disjoin’d,
  Yet woman and man ne’er were meant to dissever,
Our chains once dissolv’d, and our hearts unconfin’d,
  We’ll love without bonds, but we’ll love you for ever.

Though souls are denied you by fools and by rakes,
  Should you own it yourselves, I would even then doubt you,
Your nature so much of celestial partakes,
  The Garden of Eden would wither without you.
Nat Lipstadt Jun 2015
for Catherine,
who did not request this,
whose soul prospers, more than survives,
but forced me nonetheless,
this poem~quest to address

~~~~~~~~~~~~~~~~~
do not come,
turn back now,
disjoin from a
voyager to the harshest disheartening,
to the crux,
where essence oils aflame
burn smoke, stymied from being
expulsed, expelled,
through organs that have
no natural orificial cavities
allowing escape

the hell of poetry

no, paeans,
yes, pain swirls,
Greek laurel wrapped headbands
squeezing temples, give no relief,
confusion sewn together,
a mixology cocktail
of the ends and the means,
of giving up yourself
in, and to,
poetry

no tribute,
but only that which,
we must pay,
and pay on
in the coin of the realm,
which expires valueless
at the end of the day,
so you awake,
broke
in every way possible for a human to be
broke

busted bird, wing broke bent,
judiciously waiting for
a capricious time to heal thyself,
but time never healed anything,
where grievous grief knows no horizon,
from the absence of some sounds, voices,
that can never be heard again

toil (a/k/a light),
trouble (a/k/a diamonds)
double that,
then raise it again to the power
of anvil crushed chest compressions
preventing basic breathing

all this to get to
the crux,
that tormenting, familiar place,
where difficulty lives on a
one way street
with a "dead end" sign at the beginning,
a self-mocking "no outlet" at the end

this crux,
inflection point,
****** peak imploding,
*** of brains boiling over,
more crucible,
where molten metal
reformulates into words

why do you want to go there?

the heat of me cannot be measured by
any mortal thermometer,
the pressure of blood cannot be calculated,
the stained consciousness maculated
by past and future sadness

of death, no fear,
writing poetry from the places
where it's well down drawn.
terrifying,
like waking up

this is where one goes,
when your pick up the gun of pen,
in vainglorious hopes of venting
the bullets of gases that seek
an unplanned escape
from a place you have no business
visiting for business,
certainly not,
pleasure

this is here, this right here,
where existence is identified,
where the sun only burns,
word life selection, a humming curse,
and the voracious need to write
boils in your blood,
chokes the throat
with your own two hands


for their is no perfection in poetry,
there is only a voyage to the crux,
the hell of poetry...
where Faustus and I
rue the day we deemed ourselves
more knowledgable than the gods,
selling our souls
for fleeting, human skills


**why do you want to go there?
The only thing you need to know about this poem is
that it's all true...
Poetic T May 2016
And so the elements did wage bloodshed
upon the realms, and the natural world bled
in numbers. Obsidian did dredge seeping
upon natures frail innocence. And weeping
in sorrow as life was entombed beneath.
Its tears of ash sealed eternally underneath.

Cinders were bathed in heavens truthful tears
As the each contended with elemental  affairs.
Oak did lumber forward to entangle all within
roots, as the heavens screamed on soils sin.
Wood did splinter, shards impaling friend
and foe, collateral damage as anarchy did descend.

The earth bellowed as the onslaught of force
did disjoin the soil. A champion would endorse
the others right of battle, blades did clash
as such impacts did render all near by to ash.
brimstone against the clarity of diamond shards
As no ground was won as blows befell within yards.

Fighting still mummers as elements do now crusade
In natural form. Allegiances do switch others made,
Scars still do heal even though such a long time ago,
when lightning strikes a oak, know they are still foe.
Leechle Feb 2018
Let me be a teenager
And learn my right
From wrong.

Let me be a teenager
That won't regret
The fact that flying too
Low prohibited me.

Let me be a teenager
And mingle not to disjoin
What I heard but follow my heart.

Let me be a teenager
And do all the wrong things
That I will look back to
And probably laugh about it.

Call it a phase or whatever
But don't I learn from my mistakes?

Let me be an eagle that flies,
Let me be a cheetah that runs,
Let me be a giraffe that can over look things from afar,
Let me be a being, a type of being that is a Teenager.

Fly birdy, fly and express
Yourself but not too high.......

Written by: Leechle

— The End —