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X Oct 2014
She drives me away to a perfect getaway
She flies me to a land of runaways
She makes me want to stay
And I've got no say
Michael R Burch May 2023
ITALIAN POETRY TRANSLATIONS

These are my modern English translations of the Roman, Latin and Italian poets Anonymous, Marcus Aurelius, Catullus, ***** Cavalcanti, Cicero, Dante Alighieri, Veronica Franco, ***** Guinizelli, Hadrian, Primo Levi, Martial, Michelangelo, Seneca, Seneca the Younger and Leonardo da Vinci. I also have translations of Latin poems by the English poets Aldhelm, Thomas Campion, Gildas and Saint Godric of Finchale.

Wall, I'm astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
—Ancient Roman graffiti, loose translation/interpretation by Michael R. Burch

My objective is not to side with the majority, but to avoid the ranks of the insane.—Marcus Aurelius, loose translation/interpretation by Michael R. Burch

Little sparks ignite great Infernos.—Dante, loose translation/interpretation Michael R. Burch



MARTIAL

I must admit I'm partial
to Martial.
—Michael R. Burch

You ask me why I've sent you no new verses?
There might be reverses.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me to recite my poems to you?
I know how you'll 'recite' them, if I do.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I choose to live elsewhere?
You're not there.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I love fresh country air?
You're not befouling it there.
—Martial, loose translation/interpretation by Michael R. Burch

You ask me why I love fresh country air?
You're not befouling it, mon frère.
—Martial, loose translation/interpretation by Michael R. Burch



1.
You’ll find good poems, but mostly poor and worse,
my peers being “diverse” in their verse.

2.
Some good poems here, but most not worth a curse:
such is the crapshoot of a book of verse.

Sunt bona, sunt quaedam mediocria, sunt mala plura
quae legis hic: aliter non fit, Auite, liber.



He undertook to be a doctor
but turned out to be an undertaker.

Chirurgus fuerat, nunc est uispillo Diaulus:
coepit quo poterat clinicus esse modo.



1.
The book you recite from, Fidentinus, was my own,
till your butchering made it yours alone.

2.
The book you recite from I once called my own,
but you read it so badly, it’s now yours alone.

3.
You read my book as if you wrote it,
but you read it so badly I’ve come to hate it.

Quem recitas meus est, o Fidentine, libellus:
sed male *** recitas, incipit esse tuus.



Recite my epigrams? I decline,
for then they’d be yours, not mine.

Ut recitem tibi nostra rogas epigrammata. Nolo:
non audire, Celer, sed recitare cupis.



I do not love you, but cannot say why.
I do not love you: no reason, no lie.

Non amo te, Sabidi, nec possum dicere quare:
hoc tantum possum dicere, non amo te.



You’re young and lovely, wealthy too,
but that changes nothing: you’re a shrew.

Bella es, nouimus, et puella, uerum est,
et diues, quis enim potest negare?
Sed *** te nimium, Fabulla, laudas,
nec diues neque bella nec puella es.


You never wrote a poem,
yet criticize mine?
Stop abusing me or write something fine
of your own!
—Martial, loose translation/interpretation by Michael R. Burch

He starts everything but finishes nothing;
thus I suspect there's no end to his *******.
—Martial, loose translation/interpretation by Michael R. Burch

You dine in great magnificence
while offering guests a pittance.
Sextus, did you invite
friends to dinner tonight
to impress us with your enormous appetite?
—Martial, loose translation/interpretation by Michael R. Burch

You alone own prime land, dandy!
Gold, money, the finest porcelain—you alone!
The best wines of the most famous vintages—you alone!
Discrimination, taste and wit—you alone!
You have it all—who can deny that you alone are set for life?
But everyone has had your wife—
she is never alone!
—Martial, loose translation/interpretation by Michael R. Burch

To you, my departed parents, dear mother and father,
I commend my little lost angel, Erotion, love's daughter,
who died six days short of completing her sixth frigid winter.
Protect her now, I pray, should the chilling dark shades appear;
muzzle hell's three-headed hound, less her heart be dismayed!
Lead her to romp in some sunny Elysian glade,
her devoted patrons. Watch her play childish games
as she excitedly babbles and lisps my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was surely no burden to you!
—Martial, loose translation/interpretation by Michael R. Burch

To you, my departed parents, with much emotion,
I commend my little lost darling, my much-kissed Erotion,
who died six days short of completing her sixth bitter winter.
Protect her, I pray, from hell's hound and its dark shades a-flitter;
and please don't let fiends leave her maiden heart dismayed!
But lead her to romp in some sunny Elysian glade
with her cherished friends, excitedly lisping my name.
Let no hard turf smother her softening bones; and do
rest lightly upon her, earth, she was such a slight burden to you!
—Martial, loose translation/interpretation by Michael R. Burch

Epitaph for the Child Erotion
by Marcus Valerius Martial
loose translation/interpretation by Michael R. Burch

Lie lightly on her, grass and dew ...
So little weight she placed on you.

I created this translation after the Nashville Covenant school shooting and dedicated it to the victims of the massacre.



CATULLUS

Catullus LXXXV: 'Odi et Amo'
loose translation/interpretation by Michael R. Burch

1.
I hate. I love.
You ask, 'Why not refrain?'
I wish I could explain.
I can't, but feel the pain.

2.
I hate. I love.
Why? Heavens above!
I wish I could explain.
I can't, but feel the pain.

3.
I hate. I love.
How can that be, turtledove?
I wish I could explain.
I can't, but feel the pain.



Catullus CVI: 'That Boy'
loose translation/interpretation by Michael R. Burch

See that young boy, by the auctioneer?
He's so pretty he sells himself, I fear!



Catullus LI: 'That Man'
This is Catullus's translation of a poem by Sappho of ******
loose translation/interpretation by Michael R. Burch

I'd call that man the equal of the gods,
or,
could it be forgiven
in heaven,
their superior,
because to him space is given
to bask in your divine presence,
to gaze upon you, smile, and listen
to your ambrosial laughter
which leaves men senseless
here and hereafter.

Meanwhile, in my misery,
I'm left speechless.

Lesbia, there's nothing left of me
but a voiceless tongue grown thick in my mouth
and a thin flame running south...

My limbs tingle, my ears ring, my eyes water
till they swim in darkness.

Call it leisure, Catullus, or call it idleness,
whatever it is that incapacitates you.
By any other name it's the nemesis
fallen kings, empires and cities rue.



Catullus 1 ('cui dono lepidum novum libellum')        
loose translation/interpretation by Michael R. Burch

To whom do I dedicate this novel book
polished drily with a pumice stone?
To you, Cornelius, for you would look
content, as if my scribblings took
the cake, when in truth you alone
unfolded Italian history in three scrolls,
as learned as Jupiter in your labors.
Therefore, this little book is yours,
whatever it is, which, O patron Maiden,
I pray will last more than my lifetime!



Catullus XLIX: 'A Toast to Cicero'
loose translation/interpretation by Michael R. Burch

Cicero, please confess:
You're drunk on your success!
All men of good taste attest
That you're the very best—
At making speeches, first class!
While I'm the dregs of the glass.



Catullus CI: 'His Brother's Burial'
loose translation/interpretation by Michael R. Burch

1.
Through many lands and over many seas
I have journeyed, brother, to these wretched rites,
to this final acclamation of the dead...
and to speak — however ineffectually — to your voiceless ashes
now that Fate has wrested you away from me.
Alas, my dear brother, wrenched from my arms so cruelly,
accept these last offerings, these small tributes
blessed by our fathers' traditions, these small gifts for the dead.
Please accept, by custom, these tokens drenched with a brother's tears,
and, for all eternity, brother, 'Hail and Farewell.'

2.
Through many lands and over many seas
I have journeyed, brother, to these wretched rites,
to this final acclamation of the dead...
and to speak — however ineffectually — to your voiceless ashes
now that Fate has wrested you away from me.
Alas, my dear brother, wrenched from my arms so cruelly,
accept these small tributes, these last gifts,
offered in the time-honored manner of our fathers,
these final votives. Please accept, by custom,
these tokens drenched with a brother's tears,
and, for all eternity, brother, 'Hail and Farewell.'

[Here 'offered in the time-honored manner of our fathers' is from another translation by an unknown translator.]

[What do the gods know, with their superior airs,
wiser than a mother's tears
for her lost child?
If they had hearts, surely they would be beguiled,
repeal the sentence of death!
Since they have none,
or only hearts of stone,
believers, save your breath.
—Michael R. Burch, after Catullus]



Catullus IIA: 'Lesbia's Sparrow'
loose translation/interpretation by Michael R. Burch

Sparrow, my sweetheart's pet,
with whom she plays cradled to her breast,
or in her lap,
giving you her fingertip to peck,
provoking you to nip its nib...
Whenever she's flushed with pleasure
my gorgeous darling plays such dear little games:
to relieve her longings, I suspect,
until her ardour abates.
Oh, if only I could play with you as gaily,
and alleviate my own longings!



Catullus V: 'Let us live, Lesbia, let us love'
loose translation/interpretation by Michael R. Burch

Let us live, Lesbia, let us love,
and let the judgments of ancient moralists
count less than a farthing to us!

Suns may set then rise again,
but when our brief light sets,
we will sleep through perpetual night.

Give me a thousand kisses, a hundred more,
another thousand, then a second hundred,
yet another thousand, then a third hundred...

Then, once we've tallied the many thousands,
let's jumble the ledger, so that even we
(and certainly no malicious, evil-eyed enemy)        
will ever know there were so many kisses!



Catullus VII: 'How Many Kisses'
loose translation/interpretation by Michael R. Burch

You ask, Lesbia, how many kisses
are enough, or more than enough, to satisfy me?

As many as the Libyan sands
swirling in incense-bearing Cyrene
between the torrid oracle of Jove
and the sacred tomb of Battiades.

Or as many as the stars observing amorous men
making love furtively on a moonless night.

As many of your kisses are enough,
and more than enough, for mad Catullus,
as long as there are too many to be counted by inquisitors
and by malicious-tongued bewitchers.



Catullus VIII: 'Advice to Himself'
loose translation/interpretation by Michael R. Burch

Snap out of it Catullus, stop this foolishness!
It's time to cut losses!
What is dead is gone, accept it.
Once brilliant suns shone on you both,
when you trotted about wherever she led,
and loved her as never another before.
That was a time of such happiness,
when your desire intersected her will.
But now she doesn't want you any more.
Be resolute, weak as you are, stop chasing mirages!
What you need is not love, but a clean break.
Goodbye girl, now Catullus stands firm.
Never again Lesbia! Catullus is clear:
He won't miss you. Won't crave you. Catullus is cold.
Now it's you who will grieve, when nobody calls.
It's you who will weep that you're ruined.
Who'll submit to you now? Admire your beauty?
Whom will you love? Whose girl will you be?
Who will you kiss? Whose lips will you bite?
But you, Catullus, you must break with the past, hold fast.



Catullus LX: 'Lioness'
loose translation/interpretation by Michael R. Burch

Did an African mountain lioness
or a howling Scylla beget you from the nether region of her *****,
my harsh goddess? Are you so pitiless you would hold in contempt
this supplicant voicing his inconsolable despair?
Are you really that cruel-hearted?

Catullus LXX: 'Marriage Vows'
loose translation/interpretation by Michael R. Burch

My sweetheart says she'd marry no one else but me,
not even Jupiter, if he were to ask her!
But what a girl says to her eager lover
ought to be written on the wind or in running water.



CICERO

The famous Roman orator Cicero employed 'tail rhyme' in this pun:

O Fortunatam natam me consule Romam.
O fortunate natal Rome, to be hatched by me!
—Cicero, loose translation/interpretation by Michael R. Burch



MICHELANGELO

Michelangelo Buonarroti (1475-1564) is considered by many experts to be the greatest artist and sculptor of all time. He was also a great poet.

Michelangelo Epigram Translations
loose translations/interpretations by Michael R. Burch

I saw the angel in the marble and freed him.
I hewed away the coarse walls imprisoning the lovely apparition.
Each stone contains a statue; it is the sculptor's task to release it.
The danger is not aiming too high and missing, but aiming too low and hitting the mark.
Our greatness is only bounded by our horizons.
Be at peace, for God did not create us to abandon us.
God grant that I always desire more than my capabilities.
My soul's staircase to heaven is earth's loveliness.
I live and love by God's peculiar light.
Trifles create perfection, yet perfection is no trifle.
Genius is infinitely patient, and infinitely painstaking.
I have never found salvation in nature; rather I love cities.
He who follows will never surpass.
Beauty is what lies beneath superfluities.
I criticize via creation, not by fault-finding.
If you knew how hard I worked, you wouldn't call it 'genius.'



SONNET: RAVISHED
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Ravished, by all our eyes find fine and fair,
yet starved for virtues pure hearts might confess,
my soul can find no Jacobean stair
that leads to heaven, save earth's loveliness.
The stars above emit such rapturous light
our longing hearts ascend on beams of Love
and seek, indeed, Love at its utmost height.
But where on earth does Love suffice to move
a gentle heart, or ever leave it wise,
save for beauty itself and the starlight in her eyes?



SONNET: TO LUIGI DEL RICCIO, AFTER THE DEATH OF CECCHINO BRACCI
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

A pena prima.

I had barely seen the beauty of his eyes
Which unto yours were life itself, and light,
When he closed them fast in death's eternal night
To reopen them on God, in Paradise.

In my tardiness, I wept, too late made wise,
Yet the fault not mine: for death's disgusting ploy
Had robbed me of that deep, unfathomable joy
Which in your loving memory never dies.

Therefore, Luigi, since the task is mine
To make our unique friend smile on, in stone,
Forever brightening what dark earth would dim,
And because the Beloved causes love to shine,

And since the artist cannot work alone,
I must carve you, to tell the world of him!



BEAUTY AND THE ARTIST
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Al cor di zolfo.

A heart aflame; alas, the flesh not so;
Bones brittle wood; the soul without a guide
To curb the will's inferno; the crude pride
Of restless passions' pulsing surge and flow;

A witless mind that - halt, lame, weak - must go
Blind through entrapments scattered far and wide; ...
Why wonder then, when one small spark applied
To such an assemblage, renders it aglow?

Add beauteous Art, which, Heaven-Promethean,
Must exceed nature - so divine a power
Belongs to those who strive with every nerve.
Created for such Art, from childhood given
As prey for her Infernos to devour,
I blame the Mistress I was born to serve.



SONNET XVI: LOVE AND ART
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

Sì come nella penna.

Just as with pen and ink,
there is a high, a low, and an in-between style;
and, as marble yields its images pure and vile
to excite the fancies artificers might think;
even so, my lord, lodged deep within your heart
are mingled pride and mild humility;
but I draw only what I truly see
when I trust my eyes and otherwise stand apart.
Whoever sows the seeds of tears and sighs
(bright dews that fall from heaven, crystal-clear)        
in various pools collects antiquities
and so must reap old griefs through misty eyes;
while the one who dwells on beauty, so painful here,
finds ephemeral hopes and certain miseries.



SONNET XXXI: LOVE'S LORDSHIP, TO TOMMASO DE' CAVALIERI
by Michelangelo Buonarroti (1475-1564)        
loose translation/interpretation by Michael R. Burch

A che più debb' io.

Am I to confess my heart's desire
with copious tears and windy words of grief,
when a merciless heaven offers no relief
to souls consumed by fire?

Why should my aching heart aspire
to life, when all must die? Beyond belief
would be a death delectable and brief,
since in my compound woes all joys expire!

Therefore, because I cannot dodge the blow,
I rather seek whoever rules my breast,
to glide between her gladness and my woe.
If only chains and bonds can make me blessed,
no marvel if alone and bare I go
to face the foe: her captive slave oppressed.



LEONARDO DA VINCI

Once we have flown, we will forever walk the earth with our eyes turned heavenward, for there we were and will always long to return.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

The great achievers rarely relaxed and let things happen to them. They set out and kick-started whatever happened.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Nothing enables authority like silence.—Leonardo da Vinci, translation by Michael R. Burch

The greatest deceptions spring from men's own opinions.—Leonardo da Vinci, translation by Michael R. Burch

There are three classes of people: Those who see by themselves. Those who see only when they are shown. Those who refuse to see.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Blinding ignorance misleads us. Myopic mortals, open your eyes! —Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

It is easier to oppose evil from the beginning than at the end.—Leonardo da Vinci, translation by Michael R. Burch

Small minds continue to shrink, but those whose hearts are firm and whose consciences endorse their conduct, will persevere until death.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

I am impressed with the urgency of doing. Knowledge is not enough; we must apply ourselves. Wanting and being willing are insufficient; we must act.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Time is sufficient for anyone who uses it wisely.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Where the spirit does not aid and abet the hand there is no art.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Necessity is the mistress of mother nature's inventions.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Nature has no effect without cause, no invention without necessity.—Leonardo da Vinci, loose translation/interpretation by Michael R. Burch

Did Leonardo da Vinci anticipate Darwin with his comments about Nature and necessity being the mistress of her inventions? Yes, and his studies of comparative anatomy, including the intestines, led da Vinci to say explicitly that 'apes, monkeys and the like' are not merely related to humans but are 'almost of the same species.' He was, indeed, a man ahead of his time, by at least 350 years.



Excerpts from 'Paragone of Poetry and Painting' and Other Writings
by Leonardo da Vinci, circa 1500
loose translation/interpretation by Michael R. Burch

Sculpture requires light, received from above,
while a painting contains its own light and shade.

Painting is the more beautiful, the more imaginative, the more copious,
while sculpture is merely the more durable.

Painting encompasses infinite possibilities
which sculpture cannot command.
But you, O Painter, unless you can make your figures move,
are like an orator who can't bring his words to life!

While as soon as the Poet abandons nature, he ceases to resemble the Painter;
for if the Poet abandons the natural figure for flowery and flattering speech,
he becomes an orator and is thus neither Poet nor Painter.

Painting is poetry seen but not heard,
while poetry is painting heard but not seen.

And if the Poet calls painting dumb poetry,
the Painter may call poetry blind painting.

Yet poor is the pupil who fails to surpass his master!
Shun those studies in which the work dies with the worker.

Because I find no subject especially useful or pleasing
and because those who preceded me appropriated every useful theme,
I will be like the beggar who comes late to the fair,
who must content himself with other buyers' rejects.

Thus, I will load my humble cart full of despised and rejected merchandise,
the refuse of so many other buyers,
and I will go about distributing it, not in the great cities,
but in the poorer towns,
selling at discounts whatever the wares I offer may be worth.

And what can I do when a woman plucks my heart?
Alas, how she plays me, and yet I must persist!



The Point
by Leonardo da Vinci
loose translation/interpretation by Michael R. Burch

Here forms, colors, the character of the entire universe, contract to a point,
and that point is miraculous, marvelous …
O marvelous, O miraculous, O stupendous Necessity!
By your elegant laws you compel every effect to be the direct result of its cause,
by the shortest path possible.
Such are your miracles!



VERONICA FRANCO

Veronica Franco (1546-1591) was a Venetian courtesan who wrote literary-quality poetry and prose.

A Courtesan's Love Lyric (I)      
by Veronica Franco
loose translation/interpretation by Michael R. Burch

My rewards will be commensurate with your gifts
if only you give me the one that lifts
me laughing...
And though it costs you nothing,
still it is of immense value to me.
Your reward will be
not just to fly
but to soar, so high
that your joys vastly exceed your desires.
And my beauty, to which your heart aspires
and which you never tire of praising,
I will employ for the raising
of your spirits. Then, lying sweetly at your side,
I will shower you with all the delights of a bride,
which I have more expertly learned.
Then you who so fervently burned
will at last rest, fully content,
fallen even more deeply in love, spent
at my comfortable *****.
When I am in bed with a man I blossom,
becoming completely free
with the man who loves and enjoys me.

Here is a second version of the same poem...

I Resolved to Make a Virtue of My Desire (II)      
by Veronica Franco
loose translation/interpretation by Michael R. Burch

My rewards will match your gifts
If you give me the one that lifts
Me, laughing. If it comes free,
Still, it is of immense value to me.
Your reward will be—not just to fly,
But to soar—so incredibly high
That your joys eclipse your desires
(As my beauty, to which your heart aspires
And which you never tire of praising,
I employ for your spirit's raising) .
Afterwards, lying docile at your side,
I will grant you all the delights of a bride,
Which I have more expertly learned.
Then you, who so fervently burned,
Will at last rest, fully content,
Fallen even more deeply in love, spent
At my comfortable *****.
When I am in bed with a man I blossom,
Becoming completely free
With the man who freely enjoys me.



Capitolo 24
by Veronica Franco
loose translation/interpretation by Michael R. Burch

(written by Franco to a man who had insulted a woman)        

Please try to see with sensible eyes
how grotesque it is for you
to insult and abuse women!
Our unfortunate *** is always subject
to such unjust treatment, because we
are dominated, denied true freedom!
And certainly we are not at fault
because, while not as robust as men,
we have equal hearts, minds and intellects.
Nor does virtue originate in power,
but in the vigor of the heart, mind and soul:
the sources of understanding;
and I am certain that in these regards
women lack nothing,
but, rather, have demonstrated
superiority to men.
If you think us 'inferior' to yourself,
perhaps it's because, being wise,
we outdo you in modesty.
And if you want to know the truth,
the wisest person is the most patient;
she squares herself with reason and with virtue;
while the madman thunders insolence.
The stone the wise man withdraws from the well
was flung there by a fool...



When I bed a man
who—I sense—truly loves and enjoys me,
I become so sweet and so delicious
that the pleasure I bring him surpasses all delight,
till the tight
knot of love,
however slight
it may have seemed before,
is raveled to the core.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



We danced a youthful jig through that fair city—
Venice, our paradise, so pompous and pretty.
We lived for love, for primal lust and beauty;
to please ourselves became our only duty.
Floating there in a fog between heaven and earth,
We grew drunk on excesses and wild mirth.
We thought ourselves immortal poets then,
Our glory endorsed by God's illustrious pen.
But paradise, we learned, is fraught with error,
and sooner or later love succumbs to terror.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



I wish it were not a sin to have liked it so.
Women have not yet realized the cowardice that resides,
for if they should decide to do so,
they would be able to fight you until death;
and to prove that I speak the truth,
amongst so many women,
I will be the first to act,
setting an example for them to follow.
—Veronica Franco, loose translation/interpretation by Michael R. Burch



ANONYMOUS

The poem below is based on my teenage misinterpretation of a Latin prayer...

Elegy for a little girl, lost
by Michael R. Burch

for my mother, Christine Ena Burch, who was always a little girl at heart

... qui laetificat juventutem meam...
She was the joy of my youth,
and now she is gone.
... requiescat in pace...
May she rest in peace.
... amen...

Amen

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem, which I started in high school and revised as an adult. From what I now understand, 'ad deum qui laetificat juventutem meam' means 'to the God who gives joy to my youth, ' but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Latin Vulgate Bible (circa 385 AD) . I can't remember exactly when I read the novel or wrote the poem, but I believe it was around my junior year of high school, age 17 or thereabouts. This was my first translation. I revised the poem slightly in 2001 after realizing I had 'misremembered' one of the words in the Latin prayer.



The Latin hymn 'Dies Irae' employs end rhyme:

Dies irae, dies illa
Solvet saeclum in favilla
***** David *** Sybilla

The day of wrath, that day
which will leave the world ash-gray,
was foretold by David and the Sybil fey.
—attributed to Thomas of Celano, St. Gregory the Great, St. Bernard of Clairvaux, and St. Bonaventure; loose translation by Michael R. Burch



HADRIAN

Hadrian's Elegy
loose translation/interpretation by Michael R. Burch

My delicate soul,
now aimlessly fluttering... drifting... unwhole,
former consort of my failing corpse...
Where are we going—from bad to worse?
From jail to a hearse?
Where do we wander now—fraught, pale and frail?
To hell?
To some place devoid of jests, mirth, happiness?
Is the joke on us?



THOMAS CAMPION

NOVELTIES
by Thomas Campion
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as p-mps praise their wh-res for exotic positions.



PRIMO LEVI

These are my translations of poems by the Italian Jewish Holocaust survivor Primo Levi.

Shema
by Primo Levi
loose translation/interpretation by Michael R. Burch

You who live secure
in your comfortable houses,
who return each evening to find
warm food,
welcoming faces...
consider whether this is a man:
who toils in the mud,
who knows no peace,
who fights for crusts of bread,
who dies at another man's whim,
at his 'yes' or his 'no.'
Consider whether this is a woman:
bereft of hair,
of a recognizable name
because she lacks the strength to remember,
her eyes as void
and her womb as frigid
as a frog's in winter.
Consider that such horrors have been:
I commend these words to you.
Engrave them in your hearts
when you lounge in your house,
when you walk outside,
when you go to bed,
when you rise.
Repeat them to your children,
or may your house crumble
and disease render you helpless
so that even your offspring avert their faces from you.



Buna
by Primo Levi
loose translation/interpretation by Michael R. Burch

Wasted feet, cursed earth,
the interminable gray morning
as Buna smokes corpses through industrious chimneys.
A day like every other day awaits us.
The terrible whistle shrilly announces dawn:
'You, O pale multitudes with your sad, lifeless faces,
welcome the monotonous horror of the mud...
another day of suffering has begun.'
Weary companion, I see you by heart.
I empathize with your dead eyes, my disconsolate friend.
In your breast you carry cold, hunger, nothingness.
Life has broken what's left of the courage within you.
Colorless one, you once were a strong man,
A courageous woman once walked at your side.
But now you, my empty companion, are bereft of a name,
my forsaken friend who can no longer weep,
so poor you can no longer grieve,
so tired you no longer can shiver with fear.
O, spent once-strong man,
if we were to meet again
in some other world, sweet beneath the sun,
with what kind faces would we recognize each other?

Note: Buna was the largest Auschwitz sub-camp.



ALDHELM

'The Leiden Riddle' is an Old English translation of Aldhelm's Latin riddle 'Lorica' or 'Corselet.'

The Leiden Riddle
anonymous Old English riddle poem, circa 700
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillfull fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



SAINT GODRIC OF FINCHALE

The song below is said in the 'Life of Saint Godric' to have come to Godric when he had a vision of his sister Burhcwen, like him a solitary at Finchale, being received into heaven. She was singing a song of thanksgiving, in Latin, and Godric renders her song in English bracketed by a Kyrie eleison.

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)        
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot's tread!



DANTE

Translations of Dante Epigrams and Quotes by Michael R. Burch

Little sparks may ignite great Infernos.—Dante, loose translation/interpretation by Michael R. Burch

In Beatrice I beheld the outer boundaries of blessedness.—Dante, loose translation/interpretation by Michael R. Burch

She made my veins and even the pulses within them tremble.—Dante, loose translation/interpretation by Michael R. Burch

Her sweetness left me intoxicated.—Dante, loose translation/interpretation by Michael R. Burch

Love commands me by determining my desires.—Dante, loose translation/interpretation by Michael R. Burch

Follow your own path and let the bystanders gossip.—Dante, loose translation/interpretation by Michael R. Burch

The devil is not as dark as depicted.—Dante, loose translation/interpretation by Michael R. Burch

There is no greater sorrow than to recall how we delighted in our own wretchedness.—Dante, loose translation/interpretation by Michael R. Burch

As he, who with heaving lungs escaped the suffocating sea, turns to regard its perilous waters.—Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you nosedive in the mildest breeze? —Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you quail at the least breath of wind? —Dante, loose translation/interpretation by Michael R. Burch

Midway through my life's journey
I awoke to find myself lost in a trackless wood,
for I had strayed far from the straight path.
—Dante, loose translation/interpretation by Michael R. Burch



INSCRIPTION ON THE GATE OF HELL

Before me nothing existed, to fear.
Eternal I am, and eternal I endure.
Abandon all hope, ye who enter here.
—Dante, loose translation/interpretation by Michael R. Burch



Excerpts from LA VITA NUOVA
by Dante Alighieri

Ecce deus fortior me, qui veniens dominabitur mihi.
Here is a Deity, stronger than myself, who comes to dominate me.
—Dante, loose translation/interpretation by Michael R. Burch

Apparuit iam beatitudo vestra.
Your blessedness has now been manifested unto you.
—Dante, loose translation/interpretation by Michael R. Burch

Heu miser! quia frequenter impeditus ero deinceps.
Alas, how often I will be restricted now!
—Dante, loose translation/interpretation by Michael R. Burch

Fili mi, tempus est ut prætermittantur simulata nostra.
My son, it is time to cease counterfeiting.
—Dante, loose translation/interpretation by Michael R. Burch

Ego tanquam centrum circuli, cui simili modo se habent circumferentiæ partes: tu autem non sic.
Love said: 'I am as the center of a harmonious circle; everything is equally near me. No so with you.'
—Dante, loose translation/interpretation by Michael R. Burch



Translations of Dante Cantos by Michael R. Burch

Paradiso, Canto III: 1-33, The Revelation of Love and Truth
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

That sun, which had inflamed my breast with love,
Had now revealed to me—as visions move—
The gentle and confounding face of Truth.
Thus I, by her sweet grace and love reproved,
Corrected, and to true confession moved,
Raised my bowed head and found myself behooved
To speak, as true admonishment required,
And thus to bless the One I so desired,
When I was awed to silence! This transpired:
As the outlines of men's faces may amass
In mirrors of transparent, polished glass,
Or in shallow waters through which light beams pass
(Even so our eyes may easily be fooled
By pearls, or our own images, thus pooled) :
I saw a host of faces, pale and lewd,
All poised to speak; but when I glanced around
There suddenly was no one to be found.
A pool, with no Narcissus to astound?
But then I turned my eyes to my sweet Guide.
With holy eyes aglow and smiling wide,
She said, 'They are not here because they lied.'



Excerpt from 'Paradiso'
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

O ****** Mother, daughter of your Son,
Humble, and yet held high, above creation,
You are the apex of all Wisdom known!
You are the Pinnacle of human nature,
Your nobility instilled by its Creator
who was not shamed to be born with your features.
Love was engendered in your perfect womb
Where warmth and holy peace were given room
For heaven's Perfect Rose, once sown, to bloom.
Now unto us you are a Torch held high:
Our noonday Sun—the Light of Charity,
Our Wellspring of all Hope, a living Sea.
Madonna, so pure, high and all-availing,
The man who desires Grace of you, though failing,
Despite his grounded state, is given wing!
Your mercy does not fail us, Ever-Blessed!
Indeed, the one who asks may find his wish
Unneeded: you predicted his request!
You are our Mercy; you are our Compassion;
you are Magnificence; in you creation
becomes the sum of Goodness and Salvation.



Translations of Dante Sonnets by Michael R. Burch

Sonnet: 'A Vision of Love' or 'Love's Faithful Ones' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

To every gentle heart true Love may move,
And unto whom my words must now be brought
For wise interpretation's tender thought—
I greet you in our Lord's name, which is Love.
Through night's last watch, as winking stars, above,
Kept their high vigil over men, distraught,
Love came to me, with such dark terrors fraught
As mortals may not casually speak of.
Love seemed a being of pure Joy and held
My heart, pulsating. On his other arm,
My lady, wrapped in thinnest gossamers, slept.
He, having roused her from her sleep, then made
My heart her feast—devoured, with alarm.
Love then departed; as he left, he wept.



Sonnet: 'Love's Thoroughfare' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

'O voi che par la via'

All those who travel Love's worn tracks,
Pause here awhile, and ask
Has there ever been a grief like mine?
Pause here, from that mad race,
And with patience hear my case:
Is it not a piteous marvel and a sign?
Love, not because I played a part,
But only due to his great heart,
Afforded me a provenance so sweet
That often others, as I went,
Asked what such unfair gladness meant:
They whispered things behind me in the street.
But now that easy gait is gone
Along with all Love proffered me;
And so in time I've come to be
So poor I dread to think thereon.
And thus I have become as one
Who hides his shame of his poverty,
Pretending richness outwardly,
While deep within I moan.



Sonnet: 'Cry for Pity' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

These thoughts lie shattered in my memory:
When through the past I see your lovely face.
When you are near me, thus, Love fills all Space,
And often whispers, 'Is death better? Fly! '
My face reflects my heart's contentious tide,
Which, ebbing, seeks some shallow resting place;
Till, in the blushing shame of such disgrace,
The very earth seems to be shrieking, 'Die! '
'Twould be a grievous sin, if one should not
Relay some comfort to my harried mind,
If only with some simple pitying thought
For this great anguish which fierce scorn has wrought
Through the faltering sight of eyes grown nearly blind,
Which search for death now, as a blessed thing.



Sonnet: 'Ladies of Modest Countenance' from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

You who wear a modest countenance
With eyelids weighted by such heaviness,
How is it, that among you every face
Is haunted by the same pale troubled glance?
Have you seen in my lady's face, perchance,
the grief that Love provokes despite her grace?
Confirm this thing is so, then in her place,
Complete your grave and sorrowful advance.
And if indeed you match her heartfelt sighs
And mourn, as she does, for her heart's relief,
Then tell Love how it fares with her, to him.
Love knows how you have wept, seen in your eyes,
And is so grieved by gazing on your grief,
His courage falters and his sight grows dim.



Translations of Poems by Other Italian Poets

Sonnet IV: ‘S'io prego questa donna che Pietate'
by ***** Cavalcante
loose translation/interpretation by Michael R. Burch

If I should ask this lady, in her grace,
not to make her heart my enemy,
she'd call me foolish, venturing: 'No man
was ever possessed of such strange vanity! '
Why such harsh judgements, written on a face
where once I'd thought to find humility,
true gentleness, calm wisdom, courtesy?
My soul despairs, unwilling to embrace
the sighs and griefs that flood my drowning heart,
the rains of tears that well my watering eyes,
the miseries to which my soul's condemned...
For through my mind there flows, as rivers part,
the image of a lady, full of thought,
through heartlessness became a thoughtless friend.



***** Guinizelli, also known as ***** di Guinizzello di Magnano, was born in Bologna. He became an esteemed Italian love poet and is considered to be the father of the 'dolce stil nuovo' or 'sweet new style.' Dante called him 'il saggio' or 'the sage.'

Sonetto
by ***** Guinizelli
loose translation/interpretation by Michael R. Burch

In truth I sing her honor and her praise:
My lady, with whom flowers can't compare!
Like Diana, she unveils her beauty's rays,
Then makes the dawn unfold here, bright and fair!
She's like the wind and like the leaves they swell:
All hues, all colors, flushed and pale, beside...
Argent and gold and rare stones' brilliant spell;
Even Love, itself, in her, seems glorified.
She moves in ways so tender and so sweet,
Pride fails and falls and flounders at her feet.
The impure heart cannot withstand such light!
Ungentle men must wither, at her sight.
And still this greater virtue I aver:
No man thinks ill once he's been touched by her.



GILDAS TRANSLATIONS

These are my modern English translations of Latin poems by the English monk Gildas. Gildas, also known as Gildas Sapiens (“Gildas the Wise”), was a 6th-century British monk who is one of the first native writers of the British Isles we know by name. Gildas is remembered for his scathing religious polemic De Excidio et Conquestu Britanniae (“On the Ruin and Conquest of Britain” or simply “On the Ruin of Britain”). The work has been dated to circa 480-550 AD.

“Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself...” — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his “Lorica” (“Breastplate”):

“The Lorica of Loding” from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life’s endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen

#GILDAS #LATIN #LORICA #RUIN #MRBGILDAS #MRBLATIN #MRBLORICA #MRBRUIN



This is a poem of mine that has been translated into Italian by Comasia Aquaro.

Her Grace Flows Freely
by Michael R. Burch

July 7,2007

Her love is always chaste, and pure.
This I vow. This I aver.
If she shows me her grace, I will honor her.
This I vow. This I aver.
Her grace flows freely, like her hair.
This I vow. This I aver.
For her generousness, I would worship her.
This I vow. This I aver.
I will not **** her for what I bear
This I vow. This I aver.
like a most precious incense-desire for her,
This I vow. This I aver.
nor call her '*****' where I seek to repair.
This I vow. This I aver.
I will not wink, nor smirk, nor stare
This I vow. This I aver.
like a foolish child at the foot of a stair
This I vow. This I aver.
where I long to go, should another be there.
This I vow. This I aver.
I'll rejoice in her freedom, and always dare
This I vow. This I aver.
the chance that she'll flee me-my starling rare.
This I vow. This I aver.
And then, if she stays, without stays, I swear
This I vow. This I aver.
that I will joy in her grace beyond compare.
This I vow. This I aver.

Her Grace Flows Freely
by Michael R. Burch
Italian translation by Comasia Aquaro

La sua grazia vola libera

7 luglio 2007

Il suo amore è sempre casto, e puro.
Lo giuro. Lo prometto.
Se mi mostra la sua grazia, le farò onore.
Lo giuro. Lo prometto.
La sua grazia vola libera, come i suoi capelli.
Lo giuro. Lo prometto.
Per la sua generosità, la venererò.
Lo giuro. Lo prometto.
Non la maledirò per ciò che soffro
Lo giuro. Lo prometto.
come il più prezioso desiderio d'incenso per lei,
Lo giuro. Lo prometto.
non chiamarla 'sgualdrina' laddove io cerco di aggiustare.
Lo giuro. Lo prometto.
Io non strizzerò l'occhio, non riderò soddisfatto, non fisserò lo sguardo
Lo giuro. Lo prometto.
Come un bambino sciocco ai piedi di una scala
Lo giuro. Lo prometto.
Laddove io desidero andare, ci sarebbe forse un altro.
Lo giuro. Lo prometto.
Mi rallegrerò nella sua libertà, e sempre sfiderò
Lo giuro. Lo prometto.
la sorte che lei mi sfuggirà—il mio raro storno
Lo giuro. Lo prometto.
E dopo, se lei resta, senza stare, io lo garantisco
Lo giuro. Lo prometto.
Gioirò nella sua grazia al di là del confrontare.
Lo giuro. Lo prometto.



A risqué Latin epigram:

C-nt, while you weep and seep neediness all night,
-ss has claimed what would bring you delight.
—Musa Lapidaria, #100A, loose translation/interpretation by Michael R. Burch



References to Dante in other Translations by Michael R. Burch

THE MUSE
by Anna Akhmatova
loose translation/interpretation by Michael R. Burch

My being hangs by a thread tonight
as I await a Muse no human pen can command.
The desires of my heart — youth, liberty, glory —
now depend on the Maid with the flute in her hand.
Look! Now she arrives; she flings back her veil;
I meet her grave eyes — calm, implacable, pitiless.
'Temptress, confess!
Are you the one who gave Dante hell? '
She answers, 'Yes.'



I have also translated this tribute poem written by Marina Tsvetaeva for Anna Akhmatova:

Excerpt from 'Poems for Akhmatova'
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

You outshine everything, even the sun
  at its zenith. The stars are yours!
If only I could sweep like the wind
  through some unbarred door,
gratefully, to where you are...
  to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
  petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness...



Dante-Related Poems and Dante Criticism by Michael R. Burch

Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan's gnawing.
Saint Brendan's curragh caught his eye,
wildly geeing and hawing.
'I'm on parole from Hell today!'
Pale Judas cried from his lonely perch.
'You've fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!'

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever your can,
of the fervent prayer of a righteous man!

In Dante's 'Inferno' Satan gnaws on Judas Iscariot's head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.



Dante's was a defensive reflex
against religion's hex.
—Michael R. Burch



Dante, you Dunce!
by Michael R. Burch

The earth is hell, Dante, you Dunce!
Which you should have perceived—since you lived here once.
God is no Beatrice, gentle and clever.
Judas and Satan were wise to dissever
from false 'messiahs' who cannot save.
Why flit like a bat through Plato's cave
believing such shadowy illusions are real?
There is no 'hell' but to live and feel!



How Dante Forgot Christ
by Michael R. Burch

Dante ****** the brightest and the fairest
for having loved—pale Helen, wild Achilles—
agreed with his Accuser in the spell
of hellish visions and eternal torments.
His only savior, Beatrice, was Love.
His only savior, Beatrice, was Love,
the fulcrum of his body's, heart's and mind's
sole triumph, and their altogether conquest.
She led him to those heights where Love, enshrined,
blazed like a star beyond religion's hells.
Once freed from Yahweh, in the arms of Love,
like Blake and Milton, Dante forgot Christ.
The Christian gospel is strangely lacking in Milton's and Dante's epics. Milton gave the 'atonement' one embarrassed enjambed line. Dante ****** the Earth's star-crossed lovers to his grotesque hell, while doing exactly what they did: pursing at all costs his vision of love, Beatrice. Blake made more sense to me, since he called the biblical god Nobodaddy and denied any need to be 'saved' by third parties.



Dante's Antes
by Michael R. Burch

There's something glorious about man,
who lives because he can,
who dies because he must,
and in between's a bust.
No god can reign him in:
he's quite intent on sin
and likes it rather, really.
He likes *** touchy-feely.
He likes to eat too much.
He has the Midas touch
and paves hell's ways with gold.
The things he's bought and sold!
He's sold his soul to Mammon
and also plays backgammon
and poker, with such antes
as still befuddle Dantes.
I wonder—can hell hold him?
His chances seem quite dim
because he's rather puny
and also loopy-******.
And yet like Evel Knievel
he dances with the Devil
and seems so **** courageous,
good-natured and outrageous
some God might show him mercy
and call religion heresy.



RE: Paradiso, Canto III
by Michael R. Burch

for the most 'Christian' of poets

What did Dante do,
to earn Beatrice's grace
(grace cannot be earned!)        
but cast disgrace
on the whole human race,
on his peers and his betters,
as a man who wears cheap rayon suits
might disparage men who wear sweaters?
How conventionally 'Christian' — Poet! — to ****
your fellow man
for being merely human,
then, like a contented clam,
to grandly claim
near-infinite 'grace'
as if your salvation was God's only aim!
What a scam!
And what of the lovely Piccarda,
whom you placed in the lowest sphere of heaven
for neglecting her vows —
She was forced!
Were you chaste?



Intimations V
by Michael R. Burch

We had not meditated upon sound
so much as drowned
in the inhuman ocean
when we imagined it broken
open
like a conch shell
whorled like the spiraling hell
of Dante's 'Inferno.'
Trapped between Nature
and God,
what is man
but an inquisitive,
acquisitive
sod?
And what is Nature
but odd,
or God
but a Clod,
and both of them horribly flawed?



Endgame
by Michael R. Burch

The honey has lost all its sweetness,
the hive—its completeness.
Now ambient dust, the drones lie dead.
The workers weep, their King long fled
(who always had been ****, invisible,
his 'kingdom' atomic, divisible,
and pathetically risible) .
The queen has flown,
long Dis-enthroned,
who would have gladly given all she owned
for a promised white stone.
O, Love has fled, has fled, has fled...
Religion is dead, is dead, is dead.

The drones are those who drone on about the love of God in a world full of suffering and death: dead prophets, dead pontiffs, dead preachers. Spewers of dead words and false promises. The queen is disenthroned, as in Dis-enthroned. In Dante's Inferno, the lower regions of hell are enclosed within the walls of Dis, a city surrounded by the Stygian marshes. The river Styx symbolizes death and the journey from life to the afterlife. But in Norse mythology, Dis was a goddess, the sun, and the consort of Heimdal, himself a god of light. DIS is also the stock ticker designation for Disney, creator of the Magic Kingdom. The 'promised white stone' appears in Revelation, which turns Jesus and the Angels into serial killers.



The Final Revelation of a Departed God's Divine Plan
by Michael R. Burch

Here I am, talking to myself again...
******* at God and bored with humanity.
These insectile mortals keep testing my sanity!
Still, I remember when...
planting odd notions, dark inklings of vanity,
in their peapod heads might elicit an inanity
worth a chuckle or two.
Philosophers, poets... how they all made me laugh!
The things they dreamed up! Sly Odysseus's raft;
Plato's 'Republic'; Dante's strange crew;
Shakespeare's Othello, mad Hamlet, Macbeth;
Cervantes' Quixote; fat, funny Falstaff! ;
Blake's shimmering visions. Those days, though, are through...
for, puling and tedious, their 'poets' now seem
content to write, but not to dream,
and they fill the world with their pale derision
of things they completely fail to understand.
Now, since God has long fled, I am here, in command,
reading this crap. Earth is Hell. We're all ******.



Brief Encounters: Other Roman, Italian and Greek Epigrams

No wind is favorable to the man who lacks direction.—Seneca the Younger, translation by Michael R. Burch

Little sparks ignite great Infernos.—Dante, translation by Michael R. Burch

The danger is not aiming too high and missing, but aiming too low and hitting the mark.—Michelangelo, translation by Michael R. Burch

He who follows will never surpass.—Michelangelo, translation by Michael R. Burch

Nothing enables authority like silence.—Leonardo da Vinci, translation by Michael R. Burch

My objective is not to side with the majority, but to avoid the ranks of the insane.—Marcus Aurelius, translation by Michael R. Burch

Time is sufficient for anyone who uses it wisely.—Leonardo da Vinci, translation by Michael R. Burch

Blinding ignorance misleads us. Myopic mortals, open your eyes! —Leonardo da Vinci, translation by Michael R. Burch

It is easier to oppose evil from the beginning than at the end.—Leonardo da Vinci, translation by Michael R. Burch

Fools call wisdom foolishness.—Euripides, translation by Michael R. Burch

One true friend is worth ten thousand kin.—Euripides, translation by Michael R. Burch

Not to speak one's mind is slavery.—Euripides, translation by Michael R. Burch

I would rather die standing than kneel, a slave.—Euripides, translation by Michael R. Burch

Fresh tears are wasted on old griefs.—Euripides, translation by Michael R. Burch

Improve yourself by other men's writings, attaining less painfully what they gained through great difficulty.—Socrates, translation by Michael R. Burch

Just as I select a ship when it's time to travel, or a house when it's time to change residences, even so I will choose when it's time to depart from life.―Seneca, speaking about the right to euthanasia in the first century AD, translation by Michael R. Burch

Booksellers laud authors for novel editions
as p-mps praise their wh-res for exotic positions.
—Thomas Campion, Latin epigram, loose translation/interpretation by Michael R. Burch

#POEMS #POETRY #LATIN #ROMAN #ITALIAN #TRANSLATION #MRB-POEMS #MRB-POETRY #MRBPOEMS #MRBPOETRY #MRBLATIN #MRBROMAN #MRBITALIAN #MRBTRANSLATION
Italian poetry translations of Italian, Roman and Latin poets.
Caitlin Drew Dec 2012
Ive 'nunquam magis sentiuntur solus* is Latin for
                                 I've never felt more alone.

I only learned Latin because
For some reason, I think that if I say things in the root of most languages,
I'll find most of the roots to these feelings.
But... Cogitationes strangulatus.
It's funny. Saying "thoughts stifle" in latin, merely sounds like cognitive strangles.
                                Not that it's any different, really.
It just sounds so much more like what I want it to be.
The English language has a hard time
Catching the depth of things
without sounding like it's trying too hard.
I want to be able to say something once, just once,
and be done with it.
To stop ruminating on you and find peace knowing that when I say
Reliquum aliud nihil est dicere
I don't just mean "there's nothing left to say."
I mean that *I've said everything I needed to say.
Nun songo nu grand'ommo
nun songo nu scienziato.
'A scola nun sò gghiuto
nisciuno m'ha mannato.
S' i' songo intelliggente?
e m' 'o spiate a mme?
I' songo nato a Napule,
che ne pozzo sapè?!
Appartengo alla *****...
a chella folla 'e ggente
ca nun capisce proprio 'o riesto 'e niente.
Però ve pozzo dicere na cosa:
campanno notte e ghiuomo a stu paese
pur i' me sò 'mparato quacche cosa,
quaccosa ca se chiamma umanità.
Senza sapè nè leggere e nè scrivere,
da onesto cittadino anarfabbeta,
ve pozzo parlà 'ncopp' a n' argomento
ca certamente ve pò interessà: chi è ll'ommo.
Ll'ommo è nu pupazzo 'e carne
cu sango e cu cervello
ca primma 'e venì al mondo
(cioè 'ncopp' a sta terra)
madre natura, ca è sempre priviggente,
l'ha miso 'nfunno 'a ll'anema,
cusuto dint'o core, na vurzella
cu dinto tante e tante pupazzielle
che saccio: 'o mariuncello,
na strega 'e Beneviento,
nu scienziatiello atomico
cu a faccia indisponente,
nu bello Capo 'e Stato
vestuto 'a Pulcinella;
curtielle, accette, strummolo
e quacche sciabbulella.
Penzanno ca 'o pupazzo
nu juomo se fa ommo,
si se vò divertì,
chesto 'o ppò fà. E comme?
Sceglienno 'a dint' 'o mazzo
ca tene dint' 'a vurzella,
chello ca cchiù lle piace
fra tutte 'e pazzielle.
Si po' sentite 'e dicere:
"'O tale hanno arrestato!
Era uno senza scrupolo:
pazziava al peculato.
E trene nun camminano?
'A posta s'he fermata?".
Chi tene 'mmano 'o strummolo,
pazzianno s'he spassato.
'O scienziatiello atomico
ch' 'a bomba 'a tena stretta
"Madonna! - tremma 'o popolo-
E si mo chisto 'a jetta?".
Guardate che disgrazia
si 'a sciabbulella afferra
nu capo ca è lunatico:
te fa scuppià na guerra.
Senza penzà ca 'o popolo:
mamme, mugliere e figlie,
chiagneno a tante 'e lacreme.
Distrutte sò 'e famiglie!
A sti pupazze 'e carne affocaggente
l'avessame educà cu 'o manganiello,
oppure, la natura priviggente,
avess' 'a fa turnà nu Masaniello.
Ma 'e ccose no... nun cagnano
e v' 'o dich'i' 'o pecché:
nuie simme tanta pecure...
facimmo sempe "mbee".
Michael R Burch Feb 2020
Epigrams IV



Nun Fun Undone
by Michael R. Burch

Abbesses’
recesses
are not for excesses!



*** Hex
by Michael R. Burch

Love’s full of cute paradoxes
(and highly acute poxes).



Saving Graces
for the Religious Right
by Michael R. Burch

Life’s saving graces are love, pleasure, laughter
(wisdom, it seems, is for the Hereafter).



The Whole of Wit
by Michael R. Burch

for and after Richard Moore

If brevity is the soul of wit
then brevity and levity
are the whole of it.

(Published by Shot Glass Journal, Brief Poems, AZquotes, IdleHearts, JarOfQuotes, QuoteFancy, QuoteMaster)



Conformists of a feather
flock together.
—Michael R. Burch

Winner of the National Poetry Month Couplet Competition



Feathered Fiends
by Michael R. Burch

Fascists of a feather
flock together.



Laughter’s Cry
by Michael R. Burch

Because life is a mystery, we laugh
and do not know the half.

Because death is a mystery, we cry
when one is gone, our numbering thrown awry.



If every witty thing that’s said were true,
Oscar Wilde, the world would worship You!
—Michael R. Burch



Multiplication, Tabled
for the Religious Right
by Michael R. Burch

“Be fruitful and multiply”—
great advice, for a fruitfly!
But for women and men,
simple Simons, say, “WHEN!”



Not Elves, Exactly
by Michael R. Burch

Something there is that likes a wall,
that likes it spiked and likes it tall,

that likes its pikes’ sharp rows of teeth
and doesn’t mind its victims’ grief

(wherever they come from, far or wide)
as long as they fall on the other side.



Fierce ancient skalds summoned verse from their guts;
today’s genteel poets prefer modern ruts.
—Michael R. Burch



Long Division
by Kim Cherub
after Laura Riding Jackson

All things become one
Through death’s long division
And perfect precision.



Meal Deal
by Michael R. Burch

Love is a splendid ideal
(at least till it costs us a meal).



Vice Grip
by Michael R. Burch

There’s no need to rant about Al-Qaeda and ISIS.
The cruelty of “civilization” suffices:
our ordinary vices.



Self-ish
by Kim Cherub

Let’s not pretend we “understand” other elves
As long as we remain mysteries to ourselves.



Piecemeal
by Kim Cherub

And so it begins—the ending.
The narrowing veins, the soft tissues rending.
Your final solution is pending.



Lance-Lot
by Michael R. Burch

Preposterous bird!
Inelegant! Absurd!

Until the great & mighty heron
brandishes his fearsome sword.



Fleet Tweet: Apologies to Shakespeare
@mikerburch (Michael R. Burch)

A tweet
by any other name
would be as fleet.



Fleet Tweet II: Further Apologies to Shakespeare
@mikerburch (Michael R. Burch)

Remember, doggonit,
heroic verse crowns the Shakespearean sonnet!
So if you intend to write a couplet,
please do it on the doublet!



The First Complete Musical Composition

Shine, while you live;
blaze beyond grief,
for life is brief
and Time, a thief.
—Michael R. Burch, after Seikilos of Euterpes

The so-called Seikilos Epitaph is the oldest known surviving complete musical composition which includes musical notation. It is believed to date to the first or second century AD. The epitaph appears to be signed “Seikilos of Euterpes” or dedicated “Seikilos to Euterpe.” Euterpe was the ancient Greek Muse of music.



Ars Brevis, Proofreading Longa
by Michael R. Burch

Poets may labor from sun to sun,
but their editor's work is never done.



15 Seconds
by Michael R. Burch

Our president’s *** life—atrocious!
Asian markets are all hocus-pocus.
Politics—a shell game.
My brief moment of fame
flashed by before Oprah could notice.



Death
by Michael R. Burch

Death is the ultimate finality
and banality
of reality.



Translations

Shattered
by Vera Pavlova
loose translation/interpretation by Michael R. Burch

I shattered your heart;
now I limp through the shards
barefoot.

Birdsong
by Rumi
loose translation by Michael R. Burch

Birdsong relieves
my deepest griefs:
now I'm just as ecstatic as they,
but with nothing to say!
Please universe,
rehearse
your poetry
through me!

Raise your words, not their volume.
Rain grows flowers, not thunder.
—Rumi, translation by Michael R. Burch

The imbecile constructs cages for everyone he knows,
while the sage (who has to duck his head whenever the moon glows)
keeps dispensing keys all night long
to the beautiful, rowdy, prison gang.
—Hafiz loose translation/interpretation by Michael R. Burch

An unbending tree
breaks easily.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Little sparks ignite great flames.—Dante, translation by Michael R. Burch

Once fanaticism has gangrened brains
the incurable malady invariably remains.
—Voltaire, loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as pimps praise their ****** for exotic positions.
—Thomas Campion, loose translation/interpretation by Michael R. Burch

No wind is favorable to the man who lacks direction.
—Seneca the Younger, loose translation/interpretation by Michael R. Burch

Hypocrisy may deceive the most perceptive adult, but the dullest child recognizes and is revolted by it, however ingeniously disguised.
—Leo Tolstoy translation by Michael R. Burch

Just as I select a ship when it's time to travel,
or a house when it's time to change residences,
even so I will choose when it's time to depart from life.
—Seneca, speaking about the right to euthanasia in the first century AD, translation by Michael R. Burch

Improve yourself through others' writings, thus attaining more easily what they acquired through great difficulty.
—Socrates, translation by Michael R. Burch

Fools call wisdom foolishness.
―Euripides, translation by Michael R. Burch

One true friend is worth ten thousand kin.
―Euripides, translation by Michael R. Burch

Not to speak one’s mind is slavery.
―Euripides, translation by Michael R. Burch

I would rather die standing than kneel, a slave.
―Euripides, translation by Michael R. Burch

Fresh tears are wasted on old griefs.
―Euripides, translation by Michael R. Burch

Truths are more likely discovered by one man than by nations.
—Rene Descartes, translation by Michael R. Burch

Cassidy Hutchinson is not only credible, but her courage and poise under fire have been incredible. — Michael R. Burch



Native American Proverb
loose translation/interpretation by Michael R. Burch

Before you judge
a man for his sins
be sure to trudge
many moons in his moccasins.



Native American Proverb
by Crazy Horse, Oglala Lakota Sioux (circa 1840-1877)
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.



Native American Proverb
loose translation/interpretation by Michael R. Burch

Let us walk respectfully here
among earth's creatures, great and small,
remembering, our footsteps light,
that one wise God created all.



The Least of These...

What you
do
to
the refugee
you
do
unto
Me!
—Jesus Christ, translation/paraphrase by Michael R. Burch



The Church Gets the Burch Rod

How can the Bible be "infallible" when from Genesis to Revelation slavery is commanded and condoned, but never condemned? —Michael R. Burch

If God
is good
half the Bible
is libel.
—Michael R. Burch

I have my doubts about your God and his "love":
If one screams below, what the hell is "Above"?
—Michael R. Burch

If God has the cattle on a thousand hills,
why does he need my tithes to pay his bills?
—Michael R. Burch

The best tonic for other people's bad ideas is to think for oneself.—Michael R. Burch

Hell hath no fury like a fundamentalist whose God condemned him for having "impure thoughts."—Michael R. Burch

Religion is the difficult process of choosing the least malevolent invisible friends.—Michael R. Burch

Religion is the ****** of the people.—Karl Marx
Religion is the dopiate of the sheeple.—Michael R. Burch

An ideal that cannot be realized is, in the end, just wishful thinking.—Michael R. Burch

God and his "profits" could never agree
on any gospel acceptable to an intelligent flea.
—Michael R. Burch

To fall an inch short of infinity is to fall infinitely short.—Michael R. Burch

Most Christians make God seem like the Devil. Atheists and agnostics at least give him the "benefit of the doubt."—Michael R. Burch

Hell has been hellishly overdone
since Jehovah and his prophets never mentioned it once.
—Michael R. Burch

(Bible scholars agree: the word "hell" has been removed from the Old Testaments of the more accurate modern Bible translations. And the few New Testament verses that mention "hell" are obvious mistranslations.)



If every witty thing that's said were true,
Oscar Wilde, the world would worship You!
—Michael R. Burch


Wayne Gretzky was pure skill poured into skates.—Michael R. Burch



You ask me why I love fresh country air?
You're not befouling it, mon frère.
—Martial, loose translation/interpretation by Michael R. Burch



1.
You’ll find good poems, but mostly poor and worse,
my peers being “diverse” in their verse.

2.
Some good poems here, but most not worth a curse:
such is the crapshoot of a book of verse.

Sunt bona, sunt quaedam mediocria, sunt mala plura
quae legis hic: aliter non fit, Auite, liber.



He undertook to be a doctor
but turned out to be an undertaker.

Chirurgus fuerat, nunc est uispillo Diaulus:
coepit quo poterat clinicus esse modo.



1.
The book you recite from, Fidentinus, was my own,
till your butchering made it yours alone.

2.
The book you recite from I once called my own,
but you read it so badly, it’s now yours alone.

3.
You read my book as if you wrote it,
but you read it so badly I’ve come to hate it.

Quem recitas meus est, o Fidentine, libellus:
sed male *** recitas, incipit esse tuus.



Recite my epigrams? I decline,
for then they’d be yours, not mine.

Ut recitem tibi nostra rogas epigrammata. Nolo:
non audire, Celer, sed recitare cupis.



I do not love you, but cannot say why.
I do not love you: no reason, no lie.

Non amo te, Sabidi, nec possum dicere quare:
hoc tantum possum dicere, non amo te.



You’re young and lovely, wealthy too,
but that changes nothing: you’re a shrew.

Bella es, nouimus, et puella, uerum est,
et diues, quis enim potest negare?
Sed *** te nimium, Fabulla, laudas,
nec diues neque bella nec puella es.
Teneva diciott'anne Sarchiapone,
era stato cavallo ammartenato,
ma... ogne bella scarpa nu scarpone
addeventa c' 'o tiempo e cu ll'età.
Giuvinotto pareva n'inglesino,
uno 'e chilli cavalle arritrattate
ca portano a cavallo p' 'o ciardino
na signorina della nobiltà.

Pronto p'asc'i sbatteva 'e ccianfe 'nterra,
frieva, asceva 'o fummo 'a dint' 'o naso,
faville 'a sotto 'e piere, 'o ffuoco! 'A guerra!
S'arrevutava tutt' 'a Sanità.

Ma... ogni bella scarpa nu scarpone
c' 'o tiempo addeventammo tutte quante;
venette pure 'o turno 'e Sarchiapone.
Chesta è la vita! Nun ce sta che ffà.

Trista vicchiaja. Che brutto destino!
Tutt' 'a jurnata sotto a na carretta
a carrià lignammo, prete, vino.
"Cammina, Sarchiapò! Cammina, aah!".

'O carrettiere, 'nfamo e disgraziato,
cu 'a peroccola 'nmano, e 'a part' 'o gruosso,
cu tutt' 'e fforze 'e ddà sotto 'o custato
'nfaccia 'a sagliuta p' 'o fà cammenà.

A stalla ll'aspettava Ludovico,
nu ciucciariello viecchio comm' a isso:
pe Sarchiapone chisto era n'amico,
cumpagne sotto 'a stessa 'nfamità.

Vicino tutt' 'e ddute: ciuccio e cavallo
se facevano 'o lagno d' 'a jurnata.
Diceva 'o ciuccio: "I' nce aggio fatto 'o callo,
mio caro Sarchiapone. Che bbuò fà?

lo te capisco, tu te si abbeluto.
Sò tutte na maniata 'e carrettiere,
e, specialmente, 'o nuosto,è 'o cchiù cornuto
ca maie nce puteva capità.

Sienteme bbuono e vide che te dico:
la bestia umana è un animale ingrato.
Mm' he a credere... parola 'e Ludovico,
ca mm' è venuto 'o schifo d' 'o ccampà.

Nuie simmo meglio 'e lloro, t' 'o ddico io:
tenimmo core 'mpietto e sentimento.
Chello ca fanno lloro? Ah, no, pe ddio!
Nisciuno 'e nuie s' 'o ssonna maie d' 'o ffà.

E quanta vote 'e dicere aggio 'ntiso:
"'A tale ha parturito int' 'a nuttata
na criatura viva e po' ll'ha accisa.
Chesto na mamma ciuccia nun 'o ffà!".

"Tu che mme dice Ludovico bello?!
Overo 'o munno è accussi malamente?".
"E che nne vuo sapè, caro fratello,
nun t'aggio ditto tutta 'a verità.

Tu si cavallo, nobile animale,
e cierti ccose nun 'e concepisce.
I' so plebbeo e saccio tutt' 'o mmale
ca te cumbina chesta umanità".

A sti parole 'o ricco Sarchiapone
dicette: "Ludovì, io nun ce credo!
I' mo nce vò, tenevo nu padrone
ch'era na dama, n'angelo 'e buntà.

Mm'accarezzava comm'a nu guaglione,
mme deva 'a preta 'e zucchero a quadrette;
spisse se cunzigliava c' 'o garzone
(s'io stevo poco bbuono) ch' eva fà".

"Embè! - dicette 'o ciuccio - Mme faie pena.
Ma comme, tu nun l'he capito ancora?
Si, ll'ommo fa vedè ca te vò bbene
è pe nu scopo... na fatalità.

Chi pe na mano, chi pe n'ata mano,
ognuno tira ll'acqua al suo mulino.
So chiste tutte 'e sentimente umane:
'a mmiria, ll'egoismo, 'a falsità.

'A prova è chesta, caro Sarchiapone:
appena si trasuto int' 'a vicchiaia,
pe poche sorde, comme a nu scarpone,
t'hanno vennuto e si caduto ccà.

Pe sotto a chillu stesso carruzzino
'o patruncino tuio n'atu cavallo
se ll' è accattato proprio stammatina
pe ghi currenno 'e pprete d' 'a città".

'O nobbile animale nun durmette
tutt' 'a nuttata, triste e ll'uocchie 'nfuse,
e quanno avette ascì sott' 'a carretta
lle mancavano 'e fforze pe tirà.

"Gesù, che delusione ch'aggio avuto!"-
penzava Sarchiapone cu amarezza.
"Sai che ti dico? Ll'aggia fa fernuta,
mmiezo a sta gente che nce campo a ffà?"

E camminanno a ttaglio e nu burrone,
nchiurette ll'uocchie e se menaie abbascio.
Vulette 'nzerrà 'o libbro Sarchiapone,
e se ne jette a 'o munno 'a verità.
Mateuš Conrad Dec 2019
draft enclosed below... prior to?

    whiskey, always with the whiskey...
                         there was, some, "pressing" matter,
to give me over to grief...
     a grief that was never going
to be a grief...
                  more, a, bewildering in situ...
something unavoidable...
                        like finding respectable
homosexuals akin to douglas murray...
             ah! that's what it was...
watching the premier of rammstein's song
ausländer? thoughts?
                 "teaching" colonialißation in reverse?
truly... france, england,
   perhaps even spain...
                              teaching...
good teachers...
                   they were always going
to be good teachers...
                     the only colonialißm
the germans ever ventured to address was
of their neighbours...
       ****** choice...
                   oh but i'm pretty sure
you would come back from Warsaw
with a homogeneity nausea sickness...
   i know i do...
         every single time,
   the homogeneous ethno-representation
is nauseating...
       even though, i'm stepping back
into a throng, of, "my own" people...
   i lived on the outskirts of loon'don for far
to long, i don't see an ivory beauty,
the pearls of Ghana,
      or some ***** and blue indian,
i start to "worry"...
                              i once traveled to
Cheltenham... and it, felt,
     like i was walking through Warsaw...
i don't even know whether i was surprised,
or whether i was experiencing the same
homogeneity nausea sickness...
                    each step of passing through
the city, i wanted to puke...
                         well not out an aversion
to being white among whites...
                        i guess i'm just the remains
of the globalist narration of so many
different people living in close proximity...
hub...
             as if revising a city akin to Rome...
when once in a year, gladiator slaves would
come for a month of festivity,
and the whole world was revelead
  with all its faces and hues...
                    but the germans know this...
inverted colonialißm -
         of being "colonialißed"...
                         i'm pretty sure the folk
in Warsaw are less understanding
     to the chocolatiers of Brussels...
                          because, as far as i am concerned...
Brexit, really, really came...
        when... the privileged status
of former British Empire citizens put to
question, a sudden surge in the floodgates
being opened for the former iron curtain countries,
you could have told these Pakistanis,
these Indians...
         don't worry... these people have come...
but... don't think they'll stay...
some will...
                   but most of them come
from an environment of homogeneity...
perfect example...
              a flight from Warsaw to Stansted...
talk about "racism",
     talk about "multiculturalism"...
i said jack ****, i just listened to the debate
behind me between a "racist" man
and a youg, impressionable young woman,
who cited the book why i don't talk
to white people about racism
...
            i came here aged 8...
            and as a first generation expatriate...
oh yes, i can use the term...
which is weird...
since if i really didn't sink into this tongue
i'd call myself an immigrant...
just like the english immigrants
to h'america or australia call themselves,
the alternative: expatriate...
               the "racist" cited an evolutionary
predisposition as to why same attracts same,
a contradiction of magnets,
but, then again, we're not talking magnets,
but people...
               i'm dissociated with my "fellow"
ethno-centered peoples...
       sure... memories of childhood friends,
digging holes and playing a game
of throwing marbles into them...
hide & seek at night...
   kicking each other in the ***...
                     my memory bank reaches
as far back as being aged 4...
so... yeah... i have a lot to work with...
   again... i woke about how else to describe
that supermarket cashier from yesterday,
how she wanted to become a paramedic...
how her perfect skin,
   without a bout of hay fever looked
radiant...
                            the words:
       like a lake of milk,
                                       illuminated by
a full moon in a night of frozen constellations
of stars, or perhaps only her love spots
   of moles.

    well... that's that... now i'm ready to cite
and translate some Horace...     

sunt quibus in satura videar nimis acer et
  ultra legem tendere opus; sine nervis altera
quidquid conpusui pars esse putat similsque
    meorum, mille die versus deduci posse.
Trebati, quid faciam? praescribe.
              <quiescas>
       <ne faciam, inquis, omnino versus?>
<aio.>
              <peream male, si non optimum
erat; verum nequeo dormire.>
    <ter uncti transnanto Tiberim,
            somno quibus est opus alto,
                   inriguumque mero sub noctem
corpus habento. aut si tantus amor
                             scribendi te rapit,
          aude Caesaris invicti res dicere,
multa laborum praemia laturus.>
   <cupidium, pater optime, vires
deficiunt; neque quivis horrentia pilis
agmina nec fracta pereuntis cupside Gallos
aut labentis equo describit volnera Parthi.>
<attamem et iustum poteras et scribere
fortem, Scipiadam ut sapiens Lucillius.>
      <haud mihi dero, *** res ipsa feret:
nisi dextro tempore Flacci verba per
attentam non ibunt Caesaris aurem:
      cui male si palpere, recalcitrat undique
tutus.>
<quanto recitus hoc quam tristi laedere
versus *** sibi quisque timet,
                           quamquam est intactus
        ed odit.>
                  <quid faciam?
      

i guess this would be the perfect time
to write a translation before disclosing the draft...
well... it's Horace...
          who did Dante take to walk him
through hell?           wasn't it Virgil?
only a naive-****-show of a man would
take with him a Greek poet akin to Homer,
or Sappho...
       well... not exactly...
not if poetry attracts poetry...
     James Joyce decided upon Homer,
but i'm not a James Joyce...
if Dante desired to take Virgil as his guide...
i've decided upon Horace...
  and here's the translation:

some say, that in the art of satire i am too acute,
that i go beyond established confines (of the art),
the others, that i write without talent and that
the poems i write in a simialr vein,
can be written into their thousands, every day.
Trebati (a serbian name, etymological
meaning: to need;
point of conjecture... well... if the medieval
world is to be made concise...
and the etymology of slav, implying slave...
it... only appears to hold true for the southern
slavs... the balkan region...
  as far as i am concerned,
the northern slavs... didn't exactly
make it to slave status,
the southern slavs might have been
of the roman empire...)
       Trebati: what do you counsel?
say something!
     stop writing!
            therefore throw my poems
into a corner?
           yes!
         to the executioner, that might be best,
  but then what do during the night,
when it's impossible to fall to sleep?
   rub your body with oil,
thrice swim the length of the Tiber,
in the evening drink some wine -
          you'll thus banish insomnia;
and if still, you have an irresistible desire
to write, then write for the sake of passing
  the victorious deeds of Caesar for posterity;
a generous reward you will receive.
   willingly, but my strengths are modest,
for me to sing about the death of the Gaul
javelin throwers with their broken spears,
or the wounded Parthian,
                      when he's dragged by a horse.
celebrate then, because of this,
   his bravery, his sense of justice, his wisdom,
just like...

  ****! another googlewhack!

                 lucyliusz w scypiadzie
       https://tinyurl.com/y5u7uelu

       just like... Lucius in Scythia.
           maybe i will not tempt, when the right
time comes. the time isn't right, Caesar's ear will
not succumb to the compliments whispered
by Flacci...
           do not stroke the steed in time,
    which will with its hoof kick.
better that than by reproach via a poem
      of these mediocrities,
     like the clown Pantolabus or the grandson
of Nomentano -
        who without blame, and even as
being untouched, hates.
                               and what of it?
        
hell: now the draft...

when all seems bleak upon the blank
plateau and the calm seas of
thought being voided -
    i tend to find scraps of language worth
keeping,
  odd bits of letters no written,
      interrupted narratives -
conversations never had - or pivoting
upon an alternative choice of words,
never mind...
    i acquired english and made myself
its father -
              audacious, i agree -
but psychopathic? i hardly think so.
              to out-speak a native means:
doubling down - standing ground -
digging trenches...
                 i have made english into
the equivalent of an armchair,
    sitting pretty, sitting cosy,
   in some shady part of an east london
pub: peering into the stage, attempting
to differentiate the actors from the props
and the props from an: authenticity.
trick is... well, i can't read in my native tongue
when in england...
  which is why i am extremely anticipating
the december hiatus impeding...
immersed in an environment filled with
the nativspreschen - notably from
devices such as the radio and the t.v. -
   i can digest a book in my nativspreschen
with as much ease as:
  spreading butter on a slice of bread...
        but that's because when in england:
i'm wholly dedicated to the language,
   perhaps not the culture which i mimic -
but i have allegiance to that ******* comfy
armchair that's the english language.
- i remember this one incident of being
thrown out from a local pub on the grounds
that i "launched a glass pint in rage across
the pub floor" - xenophobia tickle -
                 i spoke too much like oliver reed
to one schizophrenic and some other lost soul...
a few days later i tap the shoulder
    of one of the bar mistresses and ask her
if she's feeling o.k., if you want
a depiction of constipation, you should have
seen her, she has harbouring a hedgehog in
her *** by that point...
          a complete ******* of a pub anyway...
you see, even with an acquired accent,
if the question is asked: where you from,
and you say: not from around here,
   even if you've lived here pretty much
all of your life: you're not puritanical enough...
mind you... i'm the pedigree breed,
surrounded by mongrels...
                 i am, but a mongrel of the soul
nurturing an adopted tongue, while
   "trying" my hardest to forget my native tongue...
*******, i'm not going to turn into
a terrorist, which, by the way,
english society has bred...
                  polish is not omnipresent -
it's not the king-quack-**** sitting on
the throne of hippo-******* that's
the meridian - you have you dream,
taken from the spanish -
       die ***** von sonnezunge
ständig suchen  für die mond:
       die schlaflosigkeitreich -
the empire of (the) sun-tongue -
perpetually looking for the moon -
  insomniac empire.
      hell, have it, maybe by having it
you can have your, little elaborations
of the dream fabric...
             point being:
my native tongue is an equivalent of
the iron maiden by comparison...
       the merovingian was wrong:
you truly wipe your *** with silk
by speaking english...
                notably by introducing the
amputee R's worth of trill to sound old-school
and a knowledge of latin always helps...
but nothing quiet comes across
as speaking the native tongue better than
the natives...
        i think that's called ambition...
      or a heckling of some sort -
a heckling where no one is staged or is
telling a joke...
                   a bit like being generous
to the turk and his predicament...
  he owns a store, the local council comes
to him, he literally has a caravan outside the store...
and he's worrying about employing
lawyers to solve the matter, he doesn't
know what the problem is...
two bottles of wine and some coca cola
and i peer outside: ah!
         so i tell him: you're obstructing
an item of public property...
  the simple answer is that you have to
revise your makeshift caravan shanty and
expose that bench...
did i get a thank you, or a free bottle of
whiskey... turks... what do you expect,
  he thanked me by increasing the price of beer...
if people older than me have no
standards of etiquette - why even expect
any study of ethics? you first learn aesthetic,
then you learn etiquette,
    and then comes ethics...
         you think i bought anything from
him ever again? loser.
     - became a corporate ***** -
but then again at 16 quid a litre of ms. amber scot,
i can't complain.
                  - but come one,
you've been given free legal advice and
you can't even repay a debt of being given
advice... ah... i see...
it would have made the proprietor look
                     stupid, i.e.: d'uh! a bench!
funny you should ask (without even asking):
whenever i go back to poland i feel grounded...
nay, cushioned - after all i am not there
to visit my countrymen as such,
   more or less imbued with a sense of
proximity to my neighbours,
  the germans, the czechs, the white russians,
lithuanians and the ukrainians....
               and to read a book...
but mostly about feeling the vicinity of
the neighbours...
                      and inhale a breath of
authenticity, in historical terms...
                     because back in england -
  well i have a patriotism for the language:
but not the people -
                    the language i can cherish -
the people mean diddly-squat to me...
  after being barred from a pub on false accusation,
well... expect any different?
                if only i were black,
i could call that racism...
                        alas, i have the ****** luck
of the irish...
                 then again...
                                       none of this even matters
beyond a squabbling defaced impression
of a memory...
                              it still stands:
i'm comfortable writing, since i deem
english to be an armchair -
               but the nativspreschen i find
as an iron maiden...
            although when wholly immersed
in an environment when the only words
in english you hear are: weekend, etc. -
                     there's this aura of oddity that
surrounds me:
         either i'm a ghost among the living -
or i'm alive, immersed in ghost town...
i can never tell...
                           all in all:
continental air is so refreshing having spent
an entire year on an island...
   the almost complete lack of moisture,
the crispness of dry cool,
           the crackling of the foot on snow
in imitation of walking on egg shells -
  and the mere snow - notably falling crisply
during the night...
            islanders are a very strange people...
whether the british, the icelanders,
the maltese, the cypriots, the irish,
                        you name them...
                      islanders have this knack at
believing themselves to be superior
to kontinentalvolk -
       notably when it comes to the basic
etiquette of tourism...
                  in was in paris, twice...
each time i had the luck of a fellow tourist
who spoke french...
                                     once it was this
italian girl, another a canadian girl with
russian roots: a pole's luck, i guess.
Nun songo nu grand'ommo
nun songo nu scienziato.
'A scola nun sò gghiuto
nisciuno m'ha mannato.
S' i' songo intelliggente?
e m' 'o spiate a mme?
I' songo nato a Napule,
che ne pozzo sapè?!
Appartengo alla *****...
a chella folla 'e ggente
ca nun capisce proprio 'o riesto 'e niente.
Però ve pozzo dicere na cosa:
campanno notte e ghiuomo a stu paese
pur i' me sò 'mparato quacche cosa,
quaccosa ca se chiamma umanità.
Senza sapè nè leggere e nè scrivere,
da onesto cittadino anarfabbeta,
ve pozzo parlà 'ncopp' a n' argomento
ca certamente ve pò interessà: chi è ll'ommo.
Ll'ommo è nu pupazzo 'e carne
cu sango e cu cervello
ca primma 'e venì al mondo
(cioè 'ncopp' a sta terra)
madre natura, ca è sempre priviggente,
l'ha miso 'nfunno 'a ll'anema,
cusuto dint'o core, na vurzella
cu dinto tante e tante pupazzielle
che saccio: 'o mariuncello,
na strega 'e Beneviento,
nu scienziatiello atomico
cu a faccia indisponente,
nu bello Capo 'e Stato
vestuto 'a Pulcinella;
curtielle, accette, strummolo
e quacche sciabbulella.
Penzanno ca 'o pupazzo
nu juomo se fa ommo,
si se vò divertì,
chesto 'o ppò fà. E comme?
Sceglienno 'a dint' 'o mazzo
ca tene dint' 'a vurzella,
chello ca cchiù lle piace
fra tutte 'e pazzielle.
Si po' sentite 'e dicere:
"'O tale hanno arrestato!
Era uno senza scrupolo:
pazziava al peculato.
E trene nun camminano?
'A posta s'he fermata?".
Chi tene 'mmano 'o strummolo,
pazzianno s'he spassato.
'O scienziatiello atomico
ch' 'a bomba 'a tena stretta
"Madonna! - tremma 'o popolo-
E si mo chisto 'a jetta?".
Guardate che disgrazia
si 'a sciabbulella afferra
nu capo ca è lunatico:
te fa scuppià na guerra.
Senza penzà ca 'o popolo:
mamme, mugliere e figlie,
chiagneno a tante 'e lacreme.
Distrutte sò 'e famiglie!
A sti pupazze 'e carne affocaggente
l'avessame educà cu 'o manganiello,
oppure, la natura priviggente,
avess' 'a fa turnà nu Masaniello.
Ma 'e ccose no... nun cagnano
e v' 'o dich'i' 'o pecché:
nuie simme tanta pecure...
facimmo sempe "mbee".
Nun songo nu grand'ommo
nun songo nu scienziato.
'A scola nun sò gghiuto
nisciuno m'ha mannato.
S' i' songo intelliggente?
e m' 'o spiate a mme?
I' songo nato a Napule,
che ne pozzo sapè?!
Appartengo alla *****...
a chella folla 'e ggente
ca nun capisce proprio 'o riesto 'e niente.
Però ve pozzo dicere na cosa:
campanno notte e ghiuomo a stu paese
pur i' me sò 'mparato quacche cosa,
quaccosa ca se chiamma umanità.
Senza sapè nè leggere e nè scrivere,
da onesto cittadino anarfabbeta,
ve pozzo parlà 'ncopp' a n' argomento
ca certamente ve pò interessà: chi è ll'ommo.
Ll'ommo è nu pupazzo 'e carne
cu sango e cu cervello
ca primma 'e venì al mondo
(cioè 'ncopp' a sta terra)
madre natura, ca è sempre priviggente,
l'ha miso 'nfunno 'a ll'anema,
cusuto dint'o core, na vurzella
cu dinto tante e tante pupazzielle
che saccio: 'o mariuncello,
na strega 'e Beneviento,
nu scienziatiello atomico
cu a faccia indisponente,
nu bello Capo 'e Stato
vestuto 'a Pulcinella;
curtielle, accette, strummolo
e quacche sciabbulella.
Penzanno ca 'o pupazzo
nu juomo se fa ommo,
si se vò divertì,
chesto 'o ppò fà. E comme?
Sceglienno 'a dint' 'o mazzo
ca tene dint' 'a vurzella,
chello ca cchiù lle piace
fra tutte 'e pazzielle.
Si po' sentite 'e dicere:
"'O tale hanno arrestato!
Era uno senza scrupolo:
pazziava al peculato.
E trene nun camminano?
'A posta s'he fermata?".
Chi tene 'mmano 'o strummolo,
pazzianno s'he spassato.
'O scienziatiello atomico
ch' 'a bomba 'a tena stretta
"Madonna! - tremma 'o popolo-
E si mo chisto 'a jetta?".
Guardate che disgrazia
si 'a sciabbulella afferra
nu capo ca è lunatico:
te fa scuppià na guerra.
Senza penzà ca 'o popolo:
mamme, mugliere e figlie,
chiagneno a tante 'e lacreme.
Distrutte sò 'e famiglie!
A sti pupazze 'e carne affocaggente
l'avessame educà cu 'o manganiello,
oppure, la natura priviggente,
avess' 'a fa turnà nu Masaniello.
Ma 'e ccose no... nun cagnano
e v' 'o dich'i' 'o pecché:
nuie simme tanta pecure...
facimmo sempe "mbee".
Teneva diciott'anne Sarchiapone,
era stato cavallo ammartenato,
ma... ogne bella scarpa nu scarpone
addeventa c' 'o tiempo e cu ll'età.
Giuvinotto pareva n'inglesino,
uno 'e chilli cavalle arritrattate
ca portano a cavallo p' 'o ciardino
na signorina della nobiltà.

Pronto p'asc'i sbatteva 'e ccianfe 'nterra,
frieva, asceva 'o fummo 'a dint' 'o naso,
faville 'a sotto 'e piere, 'o ffuoco! 'A guerra!
S'arrevutava tutt' 'a Sanità.

Ma... ogni bella scarpa nu scarpone
c' 'o tiempo addeventammo tutte quante;
venette pure 'o turno 'e Sarchiapone.
Chesta è la vita! Nun ce sta che ffà.

Trista vicchiaja. Che brutto destino!
Tutt' 'a jurnata sotto a na carretta
a carrià lignammo, prete, vino.
"Cammina, Sarchiapò! Cammina, aah!".

'O carrettiere, 'nfamo e disgraziato,
cu 'a peroccola 'nmano, e 'a part' 'o gruosso,
cu tutt' 'e fforze 'e ddà sotto 'o custato
'nfaccia 'a sagliuta p' 'o fà cammenà.

A stalla ll'aspettava Ludovico,
nu ciucciariello viecchio comm' a isso:
pe Sarchiapone chisto era n'amico,
cumpagne sotto 'a stessa 'nfamità.

Vicino tutt' 'e ddute: ciuccio e cavallo
se facevano 'o lagno d' 'a jurnata.
Diceva 'o ciuccio: "I' nce aggio fatto 'o callo,
mio caro Sarchiapone. Che bbuò fà?

lo te capisco, tu te si abbeluto.
Sò tutte na maniata 'e carrettiere,
e, specialmente, 'o nuosto,è 'o cchiù cornuto
ca maie nce puteva capità.

Sienteme bbuono e vide che te dico:
la bestia umana è un animale ingrato.
Mm' he a credere... parola 'e Ludovico,
ca mm' è venuto 'o schifo d' 'o ccampà.

Nuie simmo meglio 'e lloro, t' 'o ddico io:
tenimmo core 'mpietto e sentimento.
Chello ca fanno lloro? Ah, no, pe ddio!
Nisciuno 'e nuie s' 'o ssonna maie d' 'o ffà.

E quanta vote 'e dicere aggio 'ntiso:
"'A tale ha parturito int' 'a nuttata
na criatura viva e po' ll'ha accisa.
Chesto na mamma ciuccia nun 'o ffà!".

"Tu che mme dice Ludovico bello?!
Overo 'o munno è accussi malamente?".
"E che nne vuo sapè, caro fratello,
nun t'aggio ditto tutta 'a verità.

Tu si cavallo, nobile animale,
e cierti ccose nun 'e concepisce.
I' so plebbeo e saccio tutt' 'o mmale
ca te cumbina chesta umanità".

A sti parole 'o ricco Sarchiapone
dicette: "Ludovì, io nun ce credo!
I' mo nce vò, tenevo nu padrone
ch'era na dama, n'angelo 'e buntà.

Mm'accarezzava comm'a nu guaglione,
mme deva 'a preta 'e zucchero a quadrette;
spisse se cunzigliava c' 'o garzone
(s'io stevo poco bbuono) ch' eva fà".

"Embè! - dicette 'o ciuccio - Mme faie pena.
Ma comme, tu nun l'he capito ancora?
Si, ll'ommo fa vedè ca te vò bbene
è pe nu scopo... na fatalità.

Chi pe na mano, chi pe n'ata mano,
ognuno tira ll'acqua al suo mulino.
So chiste tutte 'e sentimente umane:
'a mmiria, ll'egoismo, 'a falsità.

'A prova è chesta, caro Sarchiapone:
appena si trasuto int' 'a vicchiaia,
pe poche sorde, comme a nu scarpone,
t'hanno vennuto e si caduto ccà.

Pe sotto a chillu stesso carruzzino
'o patruncino tuio n'atu cavallo
se ll' è accattato proprio stammatina
pe ghi currenno 'e pprete d' 'a città".

'O nobbile animale nun durmette
tutt' 'a nuttata, triste e ll'uocchie 'nfuse,
e quanno avette ascì sott' 'a carretta
lle mancavano 'e fforze pe tirà.

"Gesù, che delusione ch'aggio avuto!"-
penzava Sarchiapone cu amarezza.
"Sai che ti dico? Ll'aggia fa fernuta,
mmiezo a sta gente che nce campo a ffà?"

E camminanno a ttaglio e nu burrone,
nchiurette ll'uocchie e se menaie abbascio.
Vulette 'nzerrà 'o libbro Sarchiapone,
e se ne jette a 'o munno 'a verità.
Teneva diciott'anne Sarchiapone,
era stato cavallo ammartenato,
ma... ogne bella scarpa nu scarpone
addeventa c' 'o tiempo e cu ll'età.
Giuvinotto pareva n'inglesino,
uno 'e chilli cavalle arritrattate
ca portano a cavallo p' 'o ciardino
na signorina della nobiltà.

Pronto p'asc'i sbatteva 'e ccianfe 'nterra,
frieva, asceva 'o fummo 'a dint' 'o naso,
faville 'a sotto 'e piere, 'o ffuoco! 'A guerra!
S'arrevutava tutt' 'a Sanità.

Ma... ogni bella scarpa nu scarpone
c' 'o tiempo addeventammo tutte quante;
venette pure 'o turno 'e Sarchiapone.
Chesta è la vita! Nun ce sta che ffà.

Trista vicchiaja. Che brutto destino!
Tutt' 'a jurnata sotto a na carretta
a carrià lignammo, prete, vino.
"Cammina, Sarchiapò! Cammina, aah!".

'O carrettiere, 'nfamo e disgraziato,
cu 'a peroccola 'nmano, e 'a part' 'o gruosso,
cu tutt' 'e fforze 'e ddà sotto 'o custato
'nfaccia 'a sagliuta p' 'o fà cammenà.

A stalla ll'aspettava Ludovico,
nu ciucciariello viecchio comm' a isso:
pe Sarchiapone chisto era n'amico,
cumpagne sotto 'a stessa 'nfamità.

Vicino tutt' 'e ddute: ciuccio e cavallo
se facevano 'o lagno d' 'a jurnata.
Diceva 'o ciuccio: "I' nce aggio fatto 'o callo,
mio caro Sarchiapone. Che bbuò fà?

lo te capisco, tu te si abbeluto.
Sò tutte na maniata 'e carrettiere,
e, specialmente, 'o nuosto,è 'o cchiù cornuto
ca maie nce puteva capità.

Sienteme bbuono e vide che te dico:
la bestia umana è un animale ingrato.
Mm' he a credere... parola 'e Ludovico,
ca mm' è venuto 'o schifo d' 'o ccampà.

Nuie simmo meglio 'e lloro, t' 'o ddico io:
tenimmo core 'mpietto e sentimento.
Chello ca fanno lloro? Ah, no, pe ddio!
Nisciuno 'e nuie s' 'o ssonna maie d' 'o ffà.

E quanta vote 'e dicere aggio 'ntiso:
"'A tale ha parturito int' 'a nuttata
na criatura viva e po' ll'ha accisa.
Chesto na mamma ciuccia nun 'o ffà!".

"Tu che mme dice Ludovico bello?!
Overo 'o munno è accussi malamente?".
"E che nne vuo sapè, caro fratello,
nun t'aggio ditto tutta 'a verità.

Tu si cavallo, nobile animale,
e cierti ccose nun 'e concepisce.
I' so plebbeo e saccio tutt' 'o mmale
ca te cumbina chesta umanità".

A sti parole 'o ricco Sarchiapone
dicette: "Ludovì, io nun ce credo!
I' mo nce vò, tenevo nu padrone
ch'era na dama, n'angelo 'e buntà.

Mm'accarezzava comm'a nu guaglione,
mme deva 'a preta 'e zucchero a quadrette;
spisse se cunzigliava c' 'o garzone
(s'io stevo poco bbuono) ch' eva fà".

"Embè! - dicette 'o ciuccio - Mme faie pena.
Ma comme, tu nun l'he capito ancora?
Si, ll'ommo fa vedè ca te vò bbene
è pe nu scopo... na fatalità.

Chi pe na mano, chi pe n'ata mano,
ognuno tira ll'acqua al suo mulino.
So chiste tutte 'e sentimente umane:
'a mmiria, ll'egoismo, 'a falsità.

'A prova è chesta, caro Sarchiapone:
appena si trasuto int' 'a vicchiaia,
pe poche sorde, comme a nu scarpone,
t'hanno vennuto e si caduto ccà.

Pe sotto a chillu stesso carruzzino
'o patruncino tuio n'atu cavallo
se ll' è accattato proprio stammatina
pe ghi currenno 'e pprete d' 'a città".

'O nobbile animale nun durmette
tutt' 'a nuttata, triste e ll'uocchie 'nfuse,
e quanno avette ascì sott' 'a carretta
lle mancavano 'e fforze pe tirà.

"Gesù, che delusione ch'aggio avuto!"-
penzava Sarchiapone cu amarezza.
"Sai che ti dico? Ll'aggia fa fernuta,
mmiezo a sta gente che nce campo a ffà?"

E camminanno a ttaglio e nu burrone,
nchiurette ll'uocchie e se menaie abbascio.
Vulette 'nzerrà 'o libbro Sarchiapone,
e se ne jette a 'o munno 'a verità.

— The End —