by John Greenleaf Whittier  (1807 – 1892)

“As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine Light of the Sun, but also by our common Wood fire: and as the celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.”

        COR. AGRIPPA,
           Occult Philosophy, Book I. chap. v.

“Announced by all the trumpets of the sky,
Arrives the snow; and, driving o’er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.”

                                       EMERSON

The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out,
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.

Meanwhile we did our nightly chores, —
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd’s-grass for the cows;
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold’s pole of birch,
The **** his crested helmet bent
And down his querulous challenge sent.

Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag, wavering to and fro,
Crossed and recrossed the wingàd snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.

So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature’s geometric signs,
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below, —
A universe of sky and snow!
The old familiar sights of ours
Took marvellous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall, or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant spendor, seemed to tell
Of Pisa’s leaning miracle.

A prompt, decisive man, no breath
Our father wasted: “Boys, a path!”
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands, and caps drawn low,
To guard our necks and ears from snow,
We cut the solid whiteness through.
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin’s wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp’s supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse ****** his long head out,
And grave with wonder gazed about;
The **** his ***** greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornëd patriarch of the sheep,
Like Egypt’s Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.

All day the gusty north-wind bore
The loosening drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicëd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.

As night drew on, and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveller, sank
From sight beneath the smothering bank,
We piled, with care, our nightly stack
Of wood against the chimney-back, —
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art

The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became,
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turks’ heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: “Under the tree,
When fire outdoors burns merrily,
There the witches are making tea.”

The moon above the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness at their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where’er it fell
To make the coldness visible.

Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed;
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat’s dark silhouette on the wall
A couchant tiger’s seemed to fall;
And, for the winter fireside meet,
Between the andirons’ straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October’s wood.

What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire’s ruddy glow.
O Time and Change! — with hair as gray
As was my sire’s that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now, —
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o’er,
Those lighted faces smile no more.

We tread the paths their feet have worn,
We sit beneath their orchard trees,
We hear, like them, the hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we linger o’er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the conscious floor!
Yet Love will dream, and Faith will trust,
(Since He who knows our need is just,)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and sense unknown,
That Life is ever lord of Death,
And Love can never lose its own!

We sped the time with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
“The Chief of Gambia’s golden shore.”
How often since, when all the land
Was clay in Slavery’s shaping hand,
As if a far-blown trumpet stirred
Dame Mercy Warren’s rousing word:
“Does not the voice of reason cry,
Claim the first right which Nature gave,
From the red scourge of ******* to fly,
Nor deign to live a burdened slave!”
Our father rode again his ride
On Memphremagog’s wooded side;
Sat down again to moose and samp
In trapper’s hut and Indian camp;
Lived o’er the old idyllic ease
Beneath St. François’ hemlock-trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away.
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury’s level marshes spread
Mile-wide as flies the laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies of the sea.
We shared the fishing off Boar’s Head,
And round the rocky Isles of Shoals
The hake-broil on the drift-wood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the ***.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes deigned to blow
The square sail of the gundelow
And idle lay the useless oars.

Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Concheco town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque and free
(The common unrhymed poetry
Of simple life and country ways,)
The story of her early days, —
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard’s conjuring-book,
The fame whereof went far and wide
Through all the simple country side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon’s weird laughter far away;
We fished her little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay,
The ducks’ black squadron anchored lay,
And heard the wild-geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel’s ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley’s Journal, old and quaint, —
Gentlest of skippers, rare sea-saint! —
Who, when the dreary calms prevailed,
And water-**** and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence mad for food,
With dark hints muttered under breath
Of casting lots for life or death,

Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
“Take, eat,” he said, “and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham.”
Our uncle, innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature’s unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature’s heart so near
v That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne’s loving view, —
He told how teal and loon he shot,
And how the eagle’s eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i’ the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway of his cell;
The muskrat plied the mason’s trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer
And voice in dreams I see and hear, —
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love’s unselfishness,
And welcome wheresoe’er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home, —
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dries so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The ****** fancies of the heart.
Be shame to him of woman born
Who hath for such but thought of scorn.
There, too, our elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.

O heart sore-tried! thou hast the best
That Heaven itself could give thee, — rest,
Rest from all bitter thoughts and things!
How many a poor one’s blessing went
With thee beneath the low green tent
Whose curtain never outward swings!

As one who held herself a part
Of all she saw, and let her heart
Against the household ***** lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed in the unfading green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of saintly palms,
Or silver reach of river calms,
Do those large eyes behold me still?
With me one little year ago: —
The chill weight of the winter snow
For months upon her grave has lain;
And now, when summer south-winds blow
And brier and harebell bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where’er I went
With dark eyes full of love’s content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June’s unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of old?
Safe in thy immortality,
What change can reach the wealth I hold?
What chance can mar the pearl and gold
Thy love hath left in trust with me?
And while in life’s late afternoon,
Where cool and long the shadows grow,
I walk to meet the night that soon
Shall shape and shadow overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?

Brisk wielder of the birch and rule,
The master of the district school
Held at the fire his favored place,
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle’s hat,
Sang songs, and told us what befalls
In classic Dartmouth’s college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar’s gown
To peddle wares from town to town;
Or through the long vacation’s reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater’s keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man’s-buff,
And whirling-plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,

Or played the athlete in the barn,
Or held the good dame’s winding-yarn,
Or mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
‘Twixt Yankee pedlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.

A careless boy that night he seemed;
But at his desk he had the look
And air of one who wisely schemed,
And hostage from the future took
In trainëd thought and lore of book.
Large-brained, clear-eyed, of such as he
Shall Freedom’s young apostles be,
Who, following in War’s ****** trail,
Shall every lingering wrong assail;
All chains from limb and spirit strike,
Uplift the black and white alike;
Scatter before their swift advance
The darkness and the ignorance,
The pride, the lust, the squalid sloth,
Which nurtured Treason’s monstrous growth,
Made ****** pastime, and the hell
Of prison-torture possible;
The cruel lie of caste refute,
Old forms remould, and substitute
For Slavery’s lash the freeman’s will,
For blind routine, wise-handed skill;
A school-house plant on every hill,
Stretching in radiate nerve-lines thence
The quick wires of intelligence;
Till North and South together brought
Shall own the same electric thought,
In peace a common flag salute,
And, side by side in labor’s free
And unresentful rivalry,
Harvest the fields wherein they fought.

Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,

Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will’s majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs and drooped the lash,
Lent the white teeth their dazzling flash;
And under low brows, black with night,
Rayed out at times a dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The ***** and the devotee,
Revealing with each freak or feint
The temper of Petruchio’s Kate,
The raptures of Siena’s saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath’s surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.

Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna’s plague-hushed thoroughfares,
Up sea-set Malta’s rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed, and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
The Lord’s quick coming in the flesh,
Whereof she dreams and prophesies!
Where’er her troubled path may be,
The Lord’s sweet pity with her go!
The outward wayward life we see,
The hidden springs we may not know.
Nor is it given us to discern
What threads the fatal sisters spun,
Through what ancestral years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love within her mute,
What mingled madness in the blood,
A life-long discord and annoy,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul’s debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we are dust!

At last the great logs, crumbling low,
Sent out a dull and duller glow,
The bull’s-eye watch that hung in view,
Ticking its weary circuit through,
Pointed with mutely warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away;
Then roused himself to safely cover
The dull red brands with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love’s contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O’er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.

Within our beds awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the light sifted snow-flakes fall.
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the cider-mug, their jokes
From lip to lip; the younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O’er windy hill, through clogged ravine,
And woodland paths that wound between
Low drooping pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature’s subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defence
Against the snow-ball’s compliments,
And reading in each missive tost
The charm with Eden never lost.
We heard once more the sleigh-bells’ sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty’s call,
Was free to urge her claim on all,
That some poor neighbor sick abed
At night our mother’s aid would need.
For, one in generous thought and deed,
What mattered in the sufferer’s sight
The Quaker matron’s inward light,
The Doctor’s mail of Calvin’s creed?
All hearts confess the saints elect
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!

So days went on: a week had passed
Since the great world was heard from last.
The Almanac we studied o’er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood’s meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread
In panoramic length unrolled
We saw the marvels that it told.
Before us passed the painted Creeks,
A   nd daft McGregor on his raids
In Costa Rica’s everglades.
And up Taygetos winding slow
Rode Ypsilanti’s Mainote Greeks,
A Turk’s head at each saddle-bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death:
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!

Clasp, Angel of the backword look
And folded wings of ashen gray
And voice of echoes far away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid’st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumed or dim with tears,
Green hills of life that ***** to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white amaranths underneath.
Even while I look, I can but heed
The restless sands’ incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace with all.
Shut down and clasp with heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century’s aloe flowers to-day!

Yet, haply, in some lull of life,
Some Truce of God which breaks its strife,
The worldling’s eyes shall gather dew,
Dreaming in throngful city ways
Of winter joys his boyhood knew;
And dear and early friends — the few
Who yet remain — shall pause to view
These Flemish pictures of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the wood-fire’s blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Wood-fringed, the wayside gaze beyond;
The traveller owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.

Written in  1865

Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...

A cumulonimbus caused the gloom that day. It went shedding drops of rain that looked like bead of pearls glittering in the grey autumn sky, vanishing as they plunge on leafless laurel trees and solitary cypresses. He watched them dance to pitter-patter on every umbrella that opened towards the heavens, their colors of rich black calling out to such empathy. Finally, the drops kiss the graze of withered grasses and thirsty dandelions, reviving their foliage and greenness. Slowly, the rainfall collect to become one with soil and mud crawled down to the six feet depression where a coffin was laid. It was white like ivory and carved with elaborate insignias as a token of love and undying memories. Soon, it was all covered with crimson roses that carry the last parting words of the bereaved. The priest waved out his hands above with mournful eyes, lisping his beseeching of earnest favors while spades of loam filled up the burrow. He saw faces of despair around the pit, gasping for reprieve and sympathy. If only the rain could also bring back her life, he implored.

This, in his senses, was belongingness. This, in his heart, was death.

It had been two long weeks since Roxanne’s death and Vincent couldn’t get his feet back on the ground. He still couldn’t believe he had lost her and that their seemingly endless love has flown away from him for all eternity. He’d make believe that this was all just a dream and at some point of this nightmare he would finally be unchained and awakened. Days became niches of shackled memories that kept haunting his love-fletched soul and nights were nothing more than a requiem of lovelorn longings that still linger in his mind. He remembers it all, the feel of her name on his lips, the smell of her hair, and the sound of her laugh. Everything is still as fresh as the dewdrops of June and as vivid as the most cinematic imagery a mortal could immortalize. The ultimate fight of this melodramatic transition was to remain whole when all the strength Vincent has built up begins to crumble by a mere reminiscence of the tragedy that gets freeze-framed from beginning to end over and over again.

It was a rainy Friday evening on the 22nd of May and everyone’s feeling the smell of the weekend rush. Vincent was already at a friend's house party and called Roxanne that he’ll be waiting. Roxanne was driving the Lexus behind a small truck that seemed to plod toward the upcoming red light. She was a few minutes late on her way and watching these two people ahead of her jabber away in that truck was getting her out of her ecstatic  mood. The light turned green, but the truck too slowly moved forward. Roxanne became frustrated as the driver fixated to the right. He visibly gasped at what was just about to come into her view. A brand new grey-blue Chevy Silverado blazed through the opposing stop light to broadside his little truck. Roxanne tried to stop, but her car slid into the Chevy's rear side and went tossing down the highway to an explosion.

All these is what Vincent needs to drown himself to agony. It’s as if Atlas gave up the bearing of the world for him to endure. Wretched and perplexed was he, blaming the world for such a prejudiced conspiracy. How could an angel like Roxanne be bound to such an end? How could an invincible love become vulnerable on the visage of death? But then again, his heart starts to concoct a spell of phantasm, bringing back the most prized memories of him and her together, infiltrating his whole system and gaining power over the bitterness and pain. In this test of sensations, he himself wasn’t sure if this two-edged delusion is a boon or bane. But one thing was becoming clear to him-he cannot be like this for the rest of his life. If this nightmare must be proven real, he must find a way out. Whatever may lie ahead, he must keep going, recreate his own world and be able to break free from the fetters of this mishap that surely promises him nothing but living scars, frustrations and sorrow.

Two years have passed and the town of New Hope has undergone a lot of changes. New coffee shops and cafes run down a block away from the University premise as well as convenient stores and parlors. New establishments stood welcoming and billboards mushroomed the skyway. The streets are crowded with more and more busy people, indicative of a metropolitan evolution of lifestyle. Summer has ended and without a trace, the arid autumn and the frigid winter fluttered to oblivion.

The same is true for New Hope University which, in its current enrollment period, has its student population increased by two thousand. The institute’s remarkable performance rating in board examinations and national competitions attracted other towns to invest their education to the latter. It was nearly the start of class and everyone is busy catching up the enrollment pace. But not Vincent, who, in the first day of inception has already completed the enrollment process. He was ecstatic, more of curious how his life as a senior student could turn into this academic year. He met faces of different kinds-some familiar and some entirely strangers. Those he doesn’t recognize would just pause and pay a smile while others he knew jsut pass by and make him feel invisible. On a ledge in front of his course department’s office he sat. He in himself was New Hope town in human transfiguration- braver, brighter and better. He looked from afar, with eyes playing on the nimble of heads and shoulders of people passing through the corridor. He drenched himself to an illusion of how each head turns toward him with a infectious smile, that once in a while, happiness is sought even in the gallows of solitude. Solitude-it wasn’t a strange name to him anymore. It never was. He was entangled with it on that day the sickles of death took his love away. Somehow, through the passage of time, the wound that was scourged deep in his heart has mended and the thought of being alone became amusing that he has managed to laugh about it over the seasons. He is more human now, away from the devious portal of his mundane imagining.

The daydream was shattered when out of the blue a silhouette of a familiar figure took the stage. She was elegantly tall, with hair of pure ebony lolling on her shoulders. Each step enraptures, and each gentle sway of a hand is a compelling rhythm. She draws closer to where he was and he's left slack jawed. She entered the office and he was back to his senses. Maybe not. What he beheld was something farfetched, something that he cannot comprehend. Vincent saw it all coming back to him. A remnant of his long buried love has come to life. It was Roxanne and it is more certain than breathing. He couldn’t explain what he felt. It was a maelstrom of joy and surprise, of hope and fear. It was the face he yearned to see, so long that the yearning turned to hate and despair. But now that it came to pass, his humanity fell apart. Although he is a mere victim of his own circumstances, the serendipity took a shot straight to his heart and there is nothing he could do about it.

Perhaps there is, and he is now pretty preoccupied. He wanted to know her. He must unknot this puzzle that has challenged his whole conviction. He must find every answer and throw all of its questions behind. Whatever there is that the road has in store for him is not essential anymore. He couldn’t care less to fathom this enigma and once more, find something worth living. But now that he is hanging in midair, he planned to fall back. He jumped out of the ledge and headed out the campus, afraid that she might be at sight and all the strength in him shall subside. He was up all night, thinking of how he could get a chance to meet and talk to her. He had thoughts of crafting schemes, devising methods and inventing tricks.

And nothing of it worked.

The first day of class commenced. New Hope University is buzzing with ecstatic students. Vincent giggled with utmost excitement, carelessly bumping shoulders and brushing elbows with other students in the corridors.  He molested his tattered COR and skimmed for his first class. It is in room 101 scheduled 9:00. He reviewed through the digital clock and he hurried as it ticked to 8:58. Luckily, he is safe from prime tardiness, though he seemed to be the last comer. He seated at the back, knowing that after thirty minutes, he’d helplessly succumb to napping since it is his favorite subject-English 8, Technical Writing.

And so she happened.

It was her, Roxanne’s doppelganger who broke the charts. She was 15 minutes late and unforgivably beautiful with her sequined tee and skinny jeans. She realized what she has gotten into and apologized with the kindest gesture. The professor gave her a hand and led her to the seat beside Vincent. She felt awkward. He was worse. They both sat like lifeless puppets with the puppeteer gone until she broke the silence.

“I’m Katherine,” she muttered. “Katherine Evans, glad to be your block mate”. She took it off with a smile that sent Vincent to hyperventilation. He couldn’t shake her hands. They’re already shaking with butterflies. The poor guy mounted his strength. He could not afford to lose the chance. “Vincent, Vincent Smith”. That was all and a nod. It was rare for Vincent to survive the thirty-minute nap attack but he did this time, although the victory seemed unnoticed. They enjoyed the remaining hour sharing thoughts and ideas with Vincent succeeding in all his attempts to stint his best jokes. He has come to know who she is at the basics-a transferee from Dakota University, a cheerleader and an adventurist. He also looks forward to know more about her in the days to come- hoping that she likes cheese, watching live wrestling fights and attending Sunday mass.

Perhaps she doesn't.

Two weeks was enough a time for the two of them to get closer to each other. They were both open to let the affinity they share to grow and blossom. It was very apparent that the two knew where their relationship is going and they both seemed ready for it.

Months have passed and the two were no more than couples. But Vincent was too overwhelmed of what he had let enter his life. Katherine is no Roxanne. She doesn’t like cheese, wrestling or Sunday masses. She was more self-driven, conceited and unwelcoming. Sooner he realized that he isn’t in love with Katherine, nor will he ever be. He just created his Utopia by painting Roxanne’s memories on Katherine’s facade. He believed to have loved again and he believed in vain.

It was a candlelight dinner at Katherine's and it was all set. She suggested it herself. She would always do this, steering their affair on a one man tag and turning the tides whichever she likes it to be. She seemed obsessed about Vincent, about their friendship, about their bond. This was her biggest mistake: to let Vincent get drowned in her self-consumed devotion.

Vincent is on his way. To break her heart.

When he came, Katherine pranced in glee. She presented the menu. And the drinks too. She was on the midst of telling Vincent her summer getaway plans when he told her to stop and listen. He undid it to her gently by taking all the blames, that it was his butter fingered actions which led them both bruised and bleeding. It was a self-defeating battle preordained by the gods. A tear fell down from Katherine’s eyes, and she didn’t want to show him more. She fled her way out the dining room with a tormented soul, like Aphrodite torn by Adonis, and hurried to her room with the banging of the door. Vincent was left with only the deafening silence, keeping his severed heart together.

As he sat out there slowly losing substance, he began to notice a set of picture frames that showed two happy faces, one of them Vincent was able to recognize in just a matter of seconds. But what puzzled him most is the picture's relevance to Katherine. He thought of a reason to make his way out the riddle. He looked closer to the girl beside Roxanne and found a spot of mole that was identical to Katherine's.

Vincent stumbled to a discovery he wished he had never known.

On the night Roxanne met death, she was not alone. She was with company. The girl that happened to live is Vicky Duran, Roxanne’s best friend. She was secretly in love with Vincent. And she was prepared to change her entire life for a streak of a chance that she’ll have what she was living for.

And she almost succeeded.

Vincent, still staggered on how things turned out insane, went to Roxanne’s grave. He shattered from an implosion of mixed emotions and he cried out like a child who lost his treasured toy. He curled on the ground with so much pain and bearing contained inside him. He called out Roxanne’s name with pure longing, bringing back his old self and his memories of that grey autumn, of that unwanted Friday that took her life away.

Footsteps cracked from the ground and Vincent ceased his outburst of melancholy.

“Let me end your misery,” a trembling voice came from behind him. It was Vicky, whose face is neither Roxanne’s nor Katherine’s. It was a face of a hopeless woman, wretched and determined for something. She was wearing rugged clothes and she held a gun on her hand. To Vicky, living is no different from death. She has now understood why the very person she loves has turned away from her when she gave all that she never was. But the realization priced too much of her reality that she cannot anymore take back. She decided to **** him and then take her own life.

She pointed the gun towards Vincent. He jumped at her to take the gun away. They grappled on the ground, the weapon still on Vicky’s hands. Vincent managed to overpower her but she kicked him, tumbling back to the gravestone. A shot was heard from afar with a man’s cry.

It rained that day. Brown withered leaves of tall laurels hovered with the wind while branches of solitary Cypresses dance to every whirl. The breeze whispered to the clouds of grey, a mark of autumn’s return. Vincent crawled to Roxanne's grave. It was a weeping of a true love that echoed away. Raindrops keep descending from the heavens, washing away the blood that kept flowing to the ground of mud.  Perhaps, on the last moments of his life he found happiness, even from a love that was never his to keep.

 

- by Larry Potter

My brother Zuo Si tells me I am well trained in the technique of writing, so well trained that when I come to put brush to paper I don’t have to punish myself with deep thoughts. See now how my hand flows to and fro and the characters appear.

I write a rhapsody for my Lord.

The philosopher Lu Ji says that whilst poetry traces emotion with delicacy, rhapsody embodies objects with light. My rhapsody is a bright star between Ts’an and Ch’en. On this bitter day I am describing the pine and cypress trees on the high peaks, where the first snows of winter cling hesitantly to their branches in the still air. I reflect on the emerald glow of their foliage in spring, their heavy fragrance in summer, the song of their branches in the autumn winds, their stillness in the desolation of winter.

I have a distant court in this vast palace. This suits my temperament and my literary disposition. I have the joy of my garden and the views of the Tai mountains.  I am a curiosity here. If I hold any of the arts of love I have little idea what they are. I do not spend my days plucking the dark hairs from my arms or deliberating over my wardrobe. It is understood that I am often unwell.

I aspire to arrange all things properly: to calm myself to write, to let my imagination sail on the open seas. My brother tells me I was chosen because of my stillness, observant gaze and gentle voice. If I am beautiful it is only because I absorb into myself the grace of the natural world I see about me. It is this self that dreams in my imagination. When I am with my Lord he touches my petalled mouth, inhales the distinct perfume of my nervousness, places his hand against my cheek and bids me speak.

I shift the thick blind to gaze at my garden. It waits for spring as I do. Winter only draws to itself past memories or desires for the future. It is too cold and damp to rest, to hibernate like the snake. It is easy to dream for a while, and being trained in the art of literature I can, with concentration, place myself anywhere.

Now, I am walking below the tall trunks of the cypress groves high on Linzi ridge. Looking down on the green river I absorb the aura of these great trees.

Now, I am kneeling at my desk, my feet wrapped in furs against the cold: I pour tea to warm the cup I hold in my writing hand.

Now, I ponder on the recluse Chi Songzi wandering amongst the highest pines to attain the Way. I follow his careful movements on the rocky path, his intense attention given to every live thing. I feel the different qualities of the breeze that lifts from the dark valley below.  My bare feet gather to themselves a miniature garden; soil, seeds, insects and grubs cling to my toes. Treading pine needles release a heady odure; above me the rock thrush chatter in the swaying branches.

The cold returns to my fingers and this vision retreats. This room is soon dark as the afternoon progresses. My maid has, during my oblivious state, left rice and vegetables. My rhapsody holds to its unfinished state with equanimity. I must of course fashion into its closing lines statements to please my Lord. The cypress tree trunks are steadfast like a man of wisdom or some such nonsense. This must wait for my attention on another day.

I am not like my brother who writes so slowly that his Rhapsody of the Capitals took up (it is said) ten years of his attention. My thoughts are agile and come to the page fully-formed. If I am calm (and well) a rhapsody may be finished in within my monthly cycle.  Much of this time is taken in dreaming, returning to images of my childhood, recalling conversations, remembering the thoughts and expressions of others. I read too the tales of travellers and poets. In summer my garden becomes a map of this world onto which I place and arrange my thoughts. As I tend my plants I tend these thoughts.

I now cover with a cloth the characters written in these past chilled hours and attend for a while to the business of palace life. An interview with my Lord’s second wife’s cousin – there has been a bereavement in her court and so a request to discuss a memorial ode. A scribe from the imperial archives demands I view a recent sequence of poems before it takes its place in Emperor Wu’s personal collection. I need to discuss the household accounts with my cook.

On my walnut chest a letter from Zuo Si: to read, to answer. His second gujin is wrapped in my bedclothes against the damp air. At night its delicate shape lies next to me. My left hand will caress its many silk strings, its long lacquered body, the smooth ivory of its pegs. Even in these winter months he is travelling, searching out those scholars and artists who have retreated from the official world of court and patronage to obscurity in remote places. After many years of work on the history of city life he is now writing poetry of seclusion and the wilderness. Famed through the Northern Kingdom his poetry and songs open every door, his work so often copied it is said to effect the price of paper.

My maid has already lit the butter lamp in my inner chamber, the protocol due to my position. I remove the clothes of the day, bathe briefly and dress in my court gown and rich furs. It is my duty to wait. By my side is the scroll of my Rhapsody on Thoughts of Separation. A recent favourite of my Lord’s, we have read this together in the stillness of the Tiger hours. The poem speaks with the voice of a young concubine newly separated from her home and family. She tells of her loneliness, her tears of anxiety, her ten thousand unremitting cares. Such words appear to stir my Lord . . .

—and not simply by the fact that this shading of
forest cannot show the fragrance of balsam,
the gloom of cypresses,
is what I wish to prove.

When you and I were first in love we drove
to the borders of Connacht
and entered a wood there.

Look down you said: this was once a famine road.

I looked down at ivy and the scutch grass
rough-cast stone had
disappeared into as you told me
in the second winter of their ordeal, in

1847, when the crop had failed twice,
Relief Committees gave
the starving Irish such roads to build.

Where they died, there the road ended

and ends still and when I take down
the map of this island, it is never so
I can say here is
the masterful, the apt rendering of
the spherical as flat, nor
an ingenious design which persuades a curve
into a plane,
but to tell myself again that

the line which says woodland and cries hunger
and gives out among sweet pine and cypress,
and finds no horizon

will not be there.

All Greece hates
the still eyes in the white face,
the lustre as of olives
where she stands,
and the white hands.

All Greece reviles
the wan face when she smiles,
hating it deeper still
when it grows wan and white,
remembering past enchantments
and past ills.

Greece sees, unmoved,
God's daughter, born of love,
the beauty of cool feet
and slenderest knees,
could love indeed the maid,
only if she were laid,
white ash amid funereal cypresses.

Over the horizon, lost in confusion,
came the sad night, pregnant with stars.
I, like the bearded mage of the tales,
knew the language of stones and flowers.

I learned the secrets of melancholy,
told by cypresses, nettles and ivy;
I knew the dream from lips of nard,
sang serene songs with the irises.

In the old forest, filled with its blackness,
all of them showed me the souls they have;
the pines, drunk on aroma and sound;
the old olives, burdened with knowledge;
the dead poplars, nests for the ants;
the moss, snowy with white violets.

All spoke tenderly to my heart
trembling in threads of rustling silk
where water involves motionless things,
like a web of eternal harmony.

The roses there were sounding the lyre,
oaks weaving the gold of legends,
and amidst their virile sadness
the junipers spoke of rustic fears.

I knew all the passion of woodland;
rhythms of leaves, rhythms of stars.
But tell me, oh cedars, if my heart
will sleep in the arms of perfect light!

I know the lyre you prophesy, roses:
fashioned of strings from my dead life.
Tell me what pool I might leave it in,
as former passions are left behind!

I know the mystery you sing of, cypress;
I am your brother of night and pain;
we hold inside us a tangle of nests,
you of nightingales, I of sadness!

I know your endless enchantment, old olive tree,
yielding us blood you extract from the Earth,
like you, I extract with my feelings
the sacred oil
held by ideas!

You all overwhelm me with songs;
I ask only for my uncertain one;
none of you will quell the anxieties
of this chaste fire
that burns in my breast.

O laurel divine, with soul inaccessible,
always so silent,
filled with nobility!
Pour in my ears your divine history,
all your wisdom, profound and sincere!

Tree that produces fruits of the silence,
maestro of kisses and mage of orchestras,
formed from Daphne's roseate flesh
with Apollo's potent sap in your veins!

O high priest of ancient knowledge!
O solemn mute, closed to lament!
All your forest brothers speak to me;
only you, harsh one, scorn my song!

Perhaps, oh maestro of rhythm, you muse
on the pointlessness of the poet's sad weeping.
Perhaps your leaves, flecking by the moonlight,
forgo all the illusions of spring.

The delicate tenderness of evening,
that covered the path with black dew,
holding out a vast canopy to night,
came solemnly, pregnant with stars.

To the last street sweeper on the eve of the apocalypse
Whose life partner is beauty
Who makes more sense in a minute of listening
Then we do in a lifetime of talking
Who paints olive trees and cypresses
And now knows it's not called crazy
It's called pain, and it will pass

To the last street sweeper on the eve of the apocalypse
Who wakes up an hour before he falls asleep
And yet, never stops dreaming
Who rewrites morality with every fraction of information intake
And remixes truth until we're left bobbing our heads
With no other choice than to just feel it

To the last street sweeper on the eve of the apocalypse
Whose children are freedom
Who walks in the rain while we plain get wet
Who wants nothing more than to want nothing more
Who only makes routine out of celebration
And love

To the last street sweeper on the eve of the apocalypse
Who ties masterpieces to rogue kites
And whispers nonsense into researcher's ears
Who knows that nobody is perfect
And takes the words "meant to be" very very seriously
Who exists
And is **** proud of that

To the last street sweeper on the eve of the apocalypse
Who revises his rewrites of morality
When information intake is remixed by reality
Until we're left shaking our heads
With no other choice than to think

Wait for me
And save me a glass

Through silken waters
My gondola glides—
And the bridge... it sighs

                   Bryan Ferry


Oh for Transcendence to sit on my face
Refreshing my vision with her pure grace.
For that bright vista I’d gladly go blind
Beholding her glory: my daily grind.
I’ll talk to her forests in feline tongues,
Mouth-to-mouth lip service, heart, soul and lungs.
Tropical therapy; her countryside
Where medicinal landscapes open wide…
Then poling my gondola into port
On the waterway of love’s last resort.

0.  I was just trying to breathe

Every inch of my story line
I drank like coffee that you need so badly
You don't notice the taste of ash
it leaves in your throat
and when I breathed out smoke,
slowly gliding from my tongue,
you'll know, the words I can't choke
the ones I hung to dry,
but left them outside
through a crisp winter season
and returned just in time
to catch the lullaby as it dissolved into water.
I couldn't wait any longer.
I broke them into icy pieces
that fit back in my mouth.
I held them there long after I breathed
the blizzard that had formed in my stomach.
I couldn't swallow, I couldn't breathe
and I couldn't wait for you to leave.

So I locked my icy breath in my hands
and looked for silent corners between buildings
so I could begin to understand
how to squeezed out the blood from the words I've been spilling

I. White Moonlight

I went up the mountain side
listening to the canyon's song.
Dancing beneath the tree lines, I soaked
in the pines and cypresses.

I ran to the west, searching for a place to rest.
Fell asleep in the foothills
and had to run home to catch the light
Running in the dark, I would not beat the night.

[I was a villager traveling through
There came the White Knight with red hair in view
offered a space, a safe place for the night]

The white knight held out his hand to an aching soul.
Accepted.
Trusting the purity in a path lit by moonlight
Unknowingly, I would never trust white again.

II. Static (original)

Deceived and seduced by the safety and warmth of white,
There was a subtle yellow tint in your light
that began to scream from its origin and fight against the walls
A cinderblock room colored in skin absorbed my calls

There was air trapped in my bones
that halted movement and created unfamiliar vocal tones
There were no cuts or bloodstains,
but all that was white drained to red
as he wrapped my limbs in reins
(to) make them dance, make them spread
Dance for the White Knight
make them move as you please, White Knight.

This body was a delicate ship that had been sunken
from a night spent in a dungeon
with a monster disguised as a man
whose touch would shave inches from my wingspan
Now these limbs do not belong,
the pressure outlines of your unwelcomed hands
Whimpers became the lyrics to my muted, morning song

I didn't know, how minutes can become tattooed in your veins
with each breath, a gentle push of blood through your body
you begin to taste the ***** again
the red clouds invade and bring me back to the monster's den

Now he holds these layers as the corners all peel
from a defeat long ago, a kidnapping, a delicious steal
The potency of your dominance
the power you must have felt
in watching a flower melt

III. Silence

The moon is now a cold light,
but nothing is wrong.
A response clean as white-
A secret
to be naked and unprotected for so long.

My youth cools the coffee
My stomach burns the atmosphere
encapsulating me
Teeth marks stains on my pillowcases
In the day, there is outward harmony
Like carefully crisscrossed shoelaces
Night falls with the sound of silent sobs.
My walls begin to melt.
They are turning yellow
Reliving how it felt
to be betrayed by something white.
I can't live through the day with anticipation of the night
when that white light floods in
I try to tear you out from beneath my skin

IV. Don't Try to Love Me

The luxury to be still.
Motions that were quiet
Set the music to your gaze
as you reopen the tears
When will you open the steel curtains,
you drape around your heart?
I run my fingertips and I can’t find
how you’ve cloaked the mistakes in your architecture
There is nothing poetic about solitude
Let me pinpoint the coordinates of your pain
Let me find the exact longitude
Let me be your constant latitude
I know you are alive

You live in some unknown torment,
I once saw you writhe in the night
and under the moonlight

He didn’t know
How I was preoccupied
I had to settle the background noise
the constant buzz between my ears
that fills my head so I could never hear
How much he could have loved me.

V. Patience

How sweet to be loved by you
You are warm weather in February
You are the reflection of a mountain in a reservoir
mais mon humeur est noire

We were in a large room lit
by one lamp in the far corner
when words poured from my jaw of glass,
I guess I could have asked
but it seems no one knows
the cadence and way words can flow
into our hearts and puncture the soul

How sweet it was, to think I could be loved by you
You are figurine of my fears
A January wedding in three years
A shadow mapping an escape plan
Yet I lace my fingers in your hand

You don't belong with me
but when the delicate words
trembled from your lips
and your voice stopped
with my stare
Both your hands in my hair
I wish I knew how to tell you,
but I couldn't remember why
you had to be someone to just pass the time.

VI. Deliberate Return

It should have felt like
a lifted weight
so I could move through
an unlocked gate

brush your teeth on my neck
and your cheeks across my chest
I thought last time was the last time
Tiny drops became the anthem
And the tears found a quiet path
To roll onto my belly
Between you and me

I could still taste the poetry you left in my mouth
the deception and interception
of my growth
and of my youth

My clothes hung off my back
darkness from all the sleep I lack
Trying to wash out the scent of you
after 6 years, I thought I'd be through
but you've kept me here and I've let you

I am a lost warrior in the meadow
Treading water every night
Trapped in an internal fight
You held me in the shadows
Grabbing at the wildflowers in my breath
But I just kept breathing in the echoes
Of a time I must let go

The mist of my trouble followed me in March
I’d sit with tea and say things like ‘I feel better, but maybe not tomorrow’
There was no promise
Just moderate disbelief
No security in my sleep
So when I shook your outline out of my sheets
Laid in bed where I once lost my youth
I wish that this was not my truth

VII. Shuddering While Healing

There is a section of the river where
the current sends it’s shivers
The wind dances with the tree branches in slow motion
(but) I was grown with my toes on the edge of the ocean
Leaning in with your hand and handsome love songs
about relentlessness and forgiveness
You sang a gold song
like a January river
flowing beneath the ice
You thought your love could break through
that shallow ceiling, but I couldn't hear the tapping
as you drowned beneath my feet
I was submerged in the cross currents
pulling me and hugging me caught in the center
how I heated up and bent you
then left to wade in the river
how you stayed next to me
and remained never bitter

I can't find the line
and I can't ask you to throw me one
because I'm dragging you in as I float through
tracing the fire I began on this river
with my fingertips
and remembering how I was grown on the shore
but how I can never be sure
if the breath in my ear
is someone to be trusted
or if the breath in my ear
is that monster crawling near
taking the color, once again, from my atmosphere.

VIII. Fragile

The sweet kisses he planted on my shoulders
and the moves he made were full of truth
The guilt he felt should have been mine
but the longer he stayed the more I felt fine

For the other’s love was simply beige
And outlined in black
I didn’t want excitement
I didn’t want lust
It was not enticement or boredom
It was from the buildup of rust
between my bones.
And I listened to your breath against my shoulder through the phone.
It hit me like an ensemble
predicating the concerto.
You were just an instrument.
And here I thought I was the conductor
just dreaming of ways to escape.
And I don’t sleep well when I’m next to him either.
Because I’m dreaming of ways to relate.
And I don’t sleep well when I’m alone.
Because there’s no one left to blame.
So now trying to be tame
Searching for an answer
in a small place like alone

IX. Releasing

What it means to be powerful
I saw it in shades of red
To find your feet still melt the snow
To find the only security is within
the confounds of your frozen bones
I was sure that diving meant drowning
but I've been drowning on the shore
Since you touched me and wanted more
Since you saw me raw
I evolved into a monster
scratching and clawing at your dungeon's door
You can't keep me here forever

You displaced my trust in balance
and turned something beautiful into something *******
But if I can see your belly button,
then you were born once too.

What does it mean to be powerful?
I can do it in soft baby blue
I can do it with the haunting memory of you,
but I don't want you with me anymore
So, good night white knight.
You don’t get to have this moonlight
and soon I will no longer be afraid of the color white.

X. Tenderness

Tenderness.
That was the name of my pain.
It was not the bitterness
that makes us take down photographs
or change the song.
It was not about bitterness.
It’s about tenderness
and distance

I learned that the silent pauses
between gusts of wind causes
more sound than running facets.

I learned when you’re ******* for feelings
You start to feel the weight of the ceilings
We just hold on our backs and call it 'dealing.'

Trying to achieve the humility of a willow tree
Turning yellow in the slow descent to winter
But I’m not going to wait to give you what you need
White knight, tonight, I leave
Because I know you’ve been living in me like a splinter
Strong enough to puncture
Weak enough to be removed
This glass castle is just a structure
That could be improved

But you already made a house
And now you’re trying to pick out decorations
Let me tell you, humans are not decorations
Another human should be a matched foundation
I think you almost saw that too
When you felt the vibration of the wind from me to you

Terrified because it’s never about growing
it’s about pride.
Too scared of showing
the days we cried
cried so hard it became
the anthem of our week.
No, we can never show we are weak

Terrified
The fragility of our pride
So we disconnect, in order to protect.

Let me tell you, no one describes this life as a glide
If they do, they lied
Everyone is terrified or uninteresting
Yet we are all putting up walls and distancing

Farther and farther
What would it feel like if I asked you about the sound of tenderness?
Or what it looks like to be repaired?
We are so afraid of being unprepared
we don’t hear how the wind
sounds like children growing
How healing feels like the roll of the river
and just because you shiver
does not mean you will be cold forever
and those silent pauses between gusts of terror
when we are just a step away from pulling that lever
are the moments we should reflect on
These are all those things that cause us
to be terrified
and learn to be tender

XI. Happiness Doesn’t Leave a Mark

How do I tell you
that every day used to be a battle?
One that I fought because I had to
so I could get up and fight the next day.
It was never about winning.

This is a Saturday night kind of pain.
The kind you feel that doesn't belong to you.
But at least you are no longer numb.

I want to show you where I'm from.
That childhood house that saw too many ways
to shatter plates on holidays
When I left, I grew back wings
and flew through the haze
You see, plates and whites are just things
but you can make anything a symbol
and when you see that this is no signal,
this is a sign. That I can be standing here with you
and still die
but this time, maybe I’ll let you inside
because
I've been too many people to start anew
I've loved the color blue
Loved a man with an amber hue
I was damaged in a yellow room
but I cannot match a color to you

My mother,
She said "the weakest point in a rope
is where it connects to another
and your insides are tangled"
You see, I can live with the knots
I want to look at you and know
You can trust this knot to hold
You know I'll pull through
You're not so scared
of a scar, or a few
Because I want to share where I've been with you
*and that includes the happiness too.

I wear minnows on my wrist –
they came from my eyes
but at least they swim
and I am not alone when I cry.

I am guilty of emptying
my loved ones
into picture frames

so they will last forever, and
I have thought about
tattooing makeup to my face.

Everything
I try to hang onto releases me
like rainfall salt from
cypresses, leaving a bad taste
or nothing to trace at all.

I want to leave rose petals
in everyone’s pocket
to attract hungry bumblebees

because I feel
my least lonesome when
something’s being slid
into me, even if it stings a little.

Durgan
for J.M.

At Durgan waves are black as cypresses,
clear as the water of a wishing well,
caressing the stones with smooth palms, looking
into the pools as enigmatic eyes
peer into mirrors, or music echoes
out of a wood the waking dreams of day,
blind eyelids lifting to a coloured world.

Now with averted head your living ghost
walks in my mind, your shadow leans
over the half-door of dream; your footprint lies
where gulls alight; shade of a shade, you laugh.
But separate, apart, you are alive:
you have not died, therefore I am alone.

Like birds, cottages white and grey
alert on rocks are gathered, or low
under branches, dark but not desolate;
shells move over sand, or seaweed gleams
with their clear yellow, as tides recede.
Serene in storm or eloquent in sunlight
sombre Durgan where no strangers come
awaits us always, but is always lost:
we are separate, sharing no secrets, each alone;
you will listen no more, now, to the sounding sea.

like men in parks

let us

greet the oriole-filled
morning with an ineluctable smile
and go merrily with argenteous waters and their rustling freedom,

be as flowers are, thirsty
for life, quenched by sweet ambrosia from the Earth's
hermetic vessels,

sojourn and watch slender fulminations of dawn ******
against the oleanders, the cypresses, the children tawny
with laughter, and the sparrow swift in wind's deepening hush

sing with the string of birds
and wait for women for us to
gaze at in their lush pelisses
as the heavens gather a mound
to graying, reckoning rain through
sills imperatively shut
as rain slowly announces its arrival

like men in parks
treading gently are
the passing flight of herons,
    their unnamable wings
truncating their
       journey as the day closes
its wide eyes and sleeps!

Chapter XVIII
Parapsychological Plot

They were in the parapsychological hypnosis session all undaunted by everything that could happen. The journey of a life through the hidden spaces of past existence was a reality. It all begins in antiquity where Vernarth was hypno transported to meet his inmates and comrades. He proved to be a great defender of libertarian ideals and above all not to betray his formation of great leadership of the greatest empire, with his immeasurable feats of achievement, of this super experience of reunion for a world past to more reunions for having lived and relive them again.

The master director of this great feat, acknowledged never having attended something that is compared to him, it is an unprecedented fact that would mark a new milestone in his specialty and the study of parasychology. The doctor together with his assistants arranged to reevaluate a new systemic therapy policy, in exchange for their own way of life, generating the largest plan of the episode of intercommunicativeness to planes and dimensions of the ancestral memory of the entire created world and those that its beneficiaries have been able to verify.
In the immediate vicinity of the clinical consultation, hundreds of people, curious, journalists and the media gambled. To which one of them asks the doctor:

Journalist: Dear Sir, I would have a coffee ... just when I heard about this great news. We decided to come to his interview. I consult you. What has been the greatest content that has differentiated this from the rest of the procedures that you have carried out, and how will your future method be to reconvert your specialty?

Parapsychologist says:  there are undoubtedly innumerable connections in our life and beyond ...., But now I have found routes that I did not think I was capable of knowing at this point. And I think that now they will be more than I could count in my entire active professional life.

At that moment, his assistant called him urgently to tell him that an emergency had arisen. They both rush in and enter the cabin. And they manage to perceive that Vernarth was with the clothes on a sofa from the time of the exploits of 331 a. C. requested that they excuse him for his demands and needs, but he had a lot to propose and deliver to his comrades who were in Bumodos. Considering his beloved wife, Walekiria, who was as always preparing elixirs and essences for the restoration of the recipe for his chest and limbs. He had an urge to improve this whole process before the next Ekadashi, to enlist with new stages of his worksheet. Surely he should return to Patmos to take over the pantry and library of Saint John the Evangelist. He had to restore local buildings, house rooms, temples, regional development works, and regional art. Another elementary task was to take care of agriculture, and obey Hera's designs, for the next millennia to re-awaken from the cultures that survive on themselves. “Another of their great passionate obligations was to ride through Macedonia for the sunrises that run through the grasslands of grass and the swarm of hieratic insects, when the Oracle of Dodona made them polish their germinated seeds in the arms of dawn turned into Fireflies. He flew with his horse, appearing to be acclaimed from all over the world for his “Liturgical Conclave”. To surrender in its entirety to the pazos  of time on their Alikanto, beyond all the Eras and Millennia incapable of evading the disgraced ways by consolidating a new firmament. ”
Countless times Vernarth and Alikanto are seen crashing into the gleaming valleys and shores, encapsulated in the fields with the golden hooves of their steed, ushering in a new rebirth of their adventures, which are more than the same as God would entrust to a individual anxious to reissue Genesis or a new collaborative proposal with the Evangelist in Patmos.

Parapsychological Session resumes:
Vernarth, wake up. And she comments to those who accompanied her. ” I thought that as a child playing with weapons was only entertainment. Today I have realized that this never ends. Now I know that they are waiting for me in Patmos”. He quickly says goodbye to everyone and the rest remain undaunted by such a decision. Vernarth continues; I'm leaving with Raeder and his pelican Petrobus. Alikantus is also grazing for this long journey. Even every time he takes me away, he gets an allergy in his nose that makes him lose his nose. But my magic steed laughs at the ridicule and the decline of all doubts imposed on it. From Gaugamela who has had intermittences with his nose, but we will arrive at Patmos. The afternoon is darkening and is tinged with predominant whitish-white colors; Raeder arrived, entering through the large gentle window. They were preparing to begin the journey.

Vernarth greets him with a gesture of courtesy to Raeder, who offered to leave running from the new exile, it would be one more contingency. From that moment, he stood in front of Petrobus. Telling you; The Great Hour is undefeated in the face of the setback, it will be a great amenity to be with it.
Petrobus says: Greetings my lord! With my master Raeder we have been attentive to this moment, to overcome the best wishes of taking him to the Dodecanese and then from there to the Grotto of Patmos.  Where well known will be welcome in the house of the Evangelist. The time has come to leave ...!

“At that moment, Vernarth remembers an animal that was in a forest when he went to collect species as a child. He lunged at the animal; Vernarth looked at him squarely, then left. The animal followed him walking for several hours, until suddenly he looked to the side and was gone. He still misses this entire magical continuous event and with this cycled image of the animal kingdom. When he was preparing to arrive at his palace almost at night, he appears again before him, the animal showing him the desire to accompany him. Vernarth  looks at him and they start running, each time imposing more speed on the go. Vernarth screamed with contagious laughter and happiness. While his companion fired circulating cries that were confused with soft longings to address him by the middle ear and rule him. But beyond there, they both laughed almost turning and merging two into oneself, festively eager to laugh at the secretion that every man fills his soul, have another similar competing in a race without knowing where to go ... or why to leave? . "

React from that moment; Petrobus was blowing the room with strong and swirling winds. Raeder takes Petrobus by his golden feet and prepares for the journey.
Raeder says: Vernarth await us! We have to suspend ourselves at the dawn that glides through the winds of the wheat fields of the Dodecanseso. Petrobus will go near the iris of the great atmospheres, and will be supported by the great masses of winds that will take us to Greece. We intuit that Kanti, will then pass to escort us and join our events beyond the bend where the guidelines collide where the sea and the sky end, where Zeus will give us the good things.
  
Parasicological ellipsis in Piacenza:
Piacenza, Italy in 1887. It was right here where all the parapsychological regression was carried out. In the two-story house, he had two feline pets; Rannura and Catutto and three Tupac dogs, and three Canela and Bianca females, followed by Mara. These mysterious and resilient cats, at night they used to scare their inhabitants changing the tone of their meows by those of large beasts. But generally they were seen sleeping in their bedroom, one of them looked at them from the closet and pondered a compliment. The other was quiet near the feet of some of the two from Vernarth or Walekiria.

Its dwelling It is located in the padana plain at an altitude of 61 meters above sea level, on the south bank of the Po when the bushes change in autumn to the average of adult trees and the Trebia river meets in the west and the Nure torrent in the east from the city. She was always going to trek a few kilometers south, close to the slopes of the Piacenza hills, the first propagations of the Ligurian Apennines. Here they all passed through together, in such a way that there was no time to clean up or calm down in trifles. It was all playful diplomacy. Even when they rested, the pets teased him to continue with the ritual of running and running in circles through the groves, some flowery for ***, yellow lantanas, ornamental citrus etc. And why not name Pyramid Cypress or cemeteries...

Here his brother Etréstles always came in the spring with Drestnia from Messolonghi, Greece. Lía, the Muse who loved them both when they attended the Tuscan festival, usually came to visit him. Where he met Maddalena Tressi,  her greatest fortune teller of her regressive ancestral journeys, great inspirer of her artistic, religious and secular works at a great spring carnival. Whose name derives from the one used by Greeks and Latins to designate the lands occupied by the Etruscans, a territory of fertile plains surrounded by the main mountain ranges. The Tuscan landscape is characterized by the undulations that form the hills invaded by vineyards, olive trees and cypresses, especially in the footsteps of the Troncosada, which were and will be reunions of Italian families, of which there is no support or limestone that remains intact to its omnipresence.

In 790, a capitular of the Carolingian king of Italy, Pipino, in whom he acted on behalf of his father Charlemagne, prohibited the citizens of Piacenza by deliberately granting citizenship to those who depended on the king, thus allowing someone to escape control of this. The prohibition prevented escape from royal power. The city became famous on May 10, 1847 when the annexation to Piedmont took place, which started the long process of the Unification of Italy, which culminated in 1870 with the incorporation of the Papal States. Vernarth undoubtedly before closing the door inside his house opened it for a well-deserved new constitution of the right to acquire.

From here he went on great excursions to the Island of Sardinia in the autumn, where they lived from 1874 to 1877. Sailing trips were true insignia that shone through the waters of the green Celestine Sea. In an emerald sea between large and small coves of white sand ... on the celestial map of Sardinia, great syllogistic light of the Mediterranean for only them, with a territory full of galleries and bookstores, mainly mountainous for their walks and a half barefoot in summer, and with high chamber music peaks. The presence of Vernarth and Etréstles, attracted a lot of attention here, because they were seen every 50 or a hundred years, always seeing that their environment appeared the same, but humanly different. Sometimes in this territory, there are large areas that remain magically intact, inhabited by deer, wild horses and birds of prey, rich in forests with ancient trees, ponds and small desert areas where they both rose, to dissipate the sea that reigns with its colors and it is insinuated in the hidden coves, along the coast and on the beaches in the most frequented towns. The Emerald Coast, on account of impatient dreams in a little gem such as Porto Cervo, Porto Vecchio and Porto Rotondo, the latter facing the Gulf of Cugnana.

Great commotion attributed their curiosity to them as they were older, and where every millennium to be inaugurated they went to the nuragic complexes scattered throughout the territory: Unique monuments in the world that serve as testimony to an ancient and mysterious culture, dating from the fifteenth century to VI BC The nuraga, built with large stone blocks, were developed around a central tower in the shape of a cone trunk, which transmits solidity and power. These are archaeological sites where signs of ancient rituals and domestic life can still be found today.

In this algebraic cradle, it is where his Liturgy will connect linearly with Patmos and evangelization methodologies. All the seasons of travel to this mysterious area, he summoned them to meet and plot the 1,020 km. Where no thread of life is left unpatched without their repeated prayers before each glass of wine served, not even in the darkness of the Mausoleums themselves of the Troncosada, noble family originally from Venezia, in the early middle Ages.


Ellipsis in Tuscany, Villa Gamberaia
Vernarth, and Etréstles and Valekiara, are approaching the coincidence of Tuscany. Once they stayed in Sardinia, a coastal sailboat transported them in the middle of a stormy day. It was a great happy day to arrive in La Spezia.

They arrived, in a bright cart devastated by the olive trees, near the Villa Gamberaia, after eating some bacon and cheese sandwiches. This villa was originally a country house, which was owned by Matteo Gamberelli, a bricklayer, in the early 15th century. His sons Juan and Bernardo became famous architects by the name of Rossellino. After Bernardo's son sold Jacopo Riccialbani in 1597, the house was greatly enlarged, then almost completely rebuilt by the next owner, Zenobi Lapi, documents from the time mention a limonaia and the landscaped bowling alley that is part of the garden in today's design. Here they parked and at night they followed the Liturgy, highlighting those that coincided with Lent of Easter, where one day they were seen talking with Petrarch and Laura de Noves. Here Vernarth with them offering the modest auction that without a doubt would bet one day on this Villa of immemorial centuries with great challenge to its ruse, and of such architecture.

“A little more history…, The flower bed was presented with French-cut broderies in the 18th century, as can be seen in a detailed map of the estate described by Georgina Masson. The olive trees have always occupied the slopes below the garden, It has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in stucco relief in a niche decorated with pebble mosaics and padded masonry. ” Here at the Verbena of a long feast day, everyone together with Vernarth got drunk with Corinthian Wine, which they brought and did not stop from the swing of the rhythm of the music that made them foresee their multi existence beyond their limitless sensibilities.

The parapsychological plot took them through multiple spaces of their frantic journey, as if they were being recently procreated by their heavenly and earthly parents, before they resumed the end with Kanti, Reader and their pelican Petrobus. This outcome would mark a new path of valleys on valleys, to shelter and fill their memories, especially their great navigation to the Dodecanese and Patmos, so close and intertwined with Sardinia as two islands united by the same new ocean in which we will have to navigate, and domains to ride shipped around the world.

To be continued , under eition

The river is quiet
with velvety darkness.
The moon leaves her perch,
the clouds as her garment.

A trail of dreams,
lucent with meaning,
battered, not broken,
follows, careening.


He rowed through the bayou,
  Searching for the stars;
But the branches of the cypresses
  Had captured them in jars.
His little iron lantern,
  Flick’ring kernel of light,
Won’t discern though it burns
  Gold as sylvite.

You saw him there,
  A statue of wax;
You took your hammer
  And shattered the glass.
Though, like a bird,
  He’d molted his cloak,
You remembered the password—
  To which he awoke.


You did not know (for how could you?)
  That I was all alone.
But still you deigned to look at me
  And bind my broken bone.

My anxious wings had taken flight;
  The perch bore not a trace—
You taught me how to not recoil
  When human hands embrace.

You didn’t know what you had done.
You didn’t know what you had done.
You couldn’t have known what you had done.
  But thank you anyway.

Oh, Jonathan—
May your heart enfold:
Can’t you see your gold?
Can’t you see you’re gold?


The constellations still evade—
  I’ll climb the tree.
Keep ascending; no dismay
  (This I decree!)
I’ll catch a star, I swear, some way—
  On wings of chim-choo-rees.
But if I die before that day,
  Will you take one home for me?

. . . . .

There in that desert,
Hot as the stars,
I played my harp
And you the guitar

And with the smell
Of creosote
On the cool wind
You shed your coat.


Wending through the branches,
  Aloft in the sky,
Laughing and joking
  All through the night,
You found your love,
  To my great delight—
And when you pair embrace,
  I can’t help but sigh.

Let me bear that spear
  Thrown by your dad.
(“Don't worry or fear;
  The blood’s not so bad!”)
No!—could you have been saved
  Had I been there in time?—
For I’d rather brave
  That dagger in your spine!


Jonathan, my dearest friend,
  Won’t you lift your eyes?
Though you bleed and from there grieve,
  The seed of God’s inside.

I see your fear, though not so clear,
  For you take care to guard.
But you will neither raze nor pierce
  Your son where you’ve been scarred.

You hardly know how much you’ve grown.
You hardly know how much you’ve grown.
You can’t imagine how you’ve grown.
  But you have. You have.

Oh, Jonathan—
May your heart enfold:
Will you see your gold?
Will you see you’re gold?

. . . . .

The grass may wilt and flowers fade,
  But He steadfast remains.
And though carved ice resigns to melt,
  It runs into the lake.

For what are we but jars of dust?—
  Made that we may bear
The image of Him who painted us,
  Who deigns to hear our prayer.

We do not know where we will go.
We do not know where we will go.
We can’t begin to fathom where we’ll go.
  But—know it’s not in vain.

. . . . .

When moths at last consume my clothes,
  Will you remember?
Where stone-faced, dusty night arose,
  Will you remember?
When light endures its final throes,
  Will you remember?
Should I be lost within this grove,
  Will you remember?

When street-doors shut and grinding slows,
  We will remember.
Though hunters maim and shades enclose,
  We will remember.
All praise to God—the veil’s deposed;
  We can remember.
Because from death the Son arose,
  We can remember
  He will remember.

When, from my grave, the cypress grows,
  You will remember.
And when you sleep 'neath mountain snow,
  I will remember.
The epilogue eternal goes—
  “We shall remember!”
Forevermore we shall compose,
  cleansed by the ember.


      Oh, Jonathan—
      May your heart enfold
            (And should I be told?):
      Do you see your gold?
      Do you see—you’re gold?

I went up the mountain side
listening to the canyon's song.
Dancing beneath the tree lines, I soaked
in the pines and cypresses.

I ran to the west, searching for a place to rest.
Fell asleep in the foothills
and had to run home to catch the light
Running in the dark, I would not beat the night.

[I was a villager traveling through
There came the White Knight with red hair in view
offered a space, a safe place for the night]

The white knight held out his hand to an aching soul.
Accepted.
Trusting the purity in a path lit by moonlight
Unknowingly, I would never trust white again.

Emma Lazarus (1849-1887)

A brackish lake is there with bitter pools
Anigh its margin, brushed by heavy trees.
A piping wind the narrow valley cools,
Fretting the willows and the cypresses.
Gray skies above, and in the gloomy space
An awful presence hath its dwelling-place.

I saw a youth pass down that vale of tears;
His head was circled with a crown of thorn,
His form was bowed as by the weight of years,
His wayworn feet by stones were cut and torn.
His eyes were such as have beheld the sword
Of terror of the angel of the Lord.

He passed, and clouds and shadows and thick haze
Fell and encompassed him. I might not see
What hand upheld him in those dismal ways,
Wherethrough he staggered with his misery.
The creeping mists that trooped and spread around,
The smitten head and writhing form enwound.

Then slow and gradual but sure they rose,
Those clinging vapors blotting out the sky.
The youth had fallen not, his viewless foes
Discomfited, had left the victory
Unto the heart that fainted not nor failed,
But from the hill-tops its salvation hailed.

I looked at him in dread lest I should see,
The anguish of the struggle in his eyes;
And lo, great peace was there! Triumphantly
The sunshine crowned him from the sacred skies.
'From strength to strength he goes,' he leaves beneath
The valley of the shadow and of death.

'Thrice blest who passing through that vale of Tears,
Makes it a well,'-and draws life-nourishment
From those death-bitter drops. No grief, no fears
Assail him further, he may scorn the event.
For naught hath power to swerve the steadfast soul
Within that valley broken and made whole.

Something in the way that . . .
something that was said.
I don't know if I ever knew a way to not feel dead,
but everything is swirling.
Everything at once.
I lost my mind a couple times just to rise up from the swamps.
These reeds do leave their marks.
This mud has ****** the color.
I'll sleep beneath the cypresses to feel closer to mother.
She speaks to me in dreams of things that only once were hinted.
How shall I ever get along after being so afflicted?

Blow, bugle, blow, set the wild echoes flying,
And answer, echoes, answer, dying, dying, dying.

                                              Alfred Lord Tennyson

Grieve the fallen warriors of diversity.

A trumpet’s mournful sound now casts its pall . . .

Southern rumors: prophets of perversity

Non-profiting from Liberal wherewithal:

Poverty’s pimps. Their bold hypocrisy

Weinsteins loudly, colliding with our news;

Southern Law: poor as our democracy

Purporting to promote progressive views.

His name rang sweet in all progressive ears

But now the cypresses sigh out their song;

For scams must be exposed—though it wring tears

We hear the dirge; night’s shadows looming long.

Weep, oh armchair zealots of the cause

For Morris Dees, a victim of his laws.

bright phoebus trails a hand in the brush to feel the flowers catch and snag between slender fingers;
fields of grass wrap themselves over the rounded hills;
violets stretch in the hot sun;
the enormous oak tree behind reaches out and skims the surface of the heavens;
the wasps make nest in its branches, darting out and around the occasional plummeting acorn;
the air ripples with the sweetness of hyacinths;
the cypresses line the horizon, a herd of deer graze in their shadows;
the man [who is not a man] rests against the trunk, sighing, eyeing the budding laurel tree that shivers in the warm breeze;
the Cyrean hives hum pleasantly;
twin calves plod towards the man [who is not a man], and a palm is reached out to caress their young heads;
everything is sweet;
everything is lush;
everything is warm.

Darkness slays the sun. Descending, he dies.
To hide his glowing countenance and wait;
Until his resurrection flood our skies
With promise of a greater solar state.

Oh mourn and weep, ye gaining shades of night;
An orange sunset lingers in the west.
The trumpet sobs a reveille; the light
Is dwindling on the presidential fest.
And cypresses are sighing in their shame
For Orange Man has forfeited his game.

The technocrats and leftists, as a mass
Opposed his righteous reign with godless spite.
Not once did they relent, but dogged his ***
In jackal-packs still slavering to bite.
And yet he is deplorably adored,
Nor friend nor foe politically bored.

Vile virtue-signalers (with none to show),
Despised all those who dared support his plan;
And prideful with each whining coward blow
Confirmed themselves inferiors to the man.
Pink feminists, at odds with all that's right
Displayed themselves as ******* in the fight.

They could not stand the mention of his name.
The Globalists and other Euro-trash,
With Luciferian bankers, void of shame,
Resume their one-world plotting in a flash;
Preparing for re-set. (We wish they would
Let God reset them for their own **** good.)

So DRUMPF's Fourth ***** must sadly reach its end,
And Jared's **** wife return her shoes.
His Völkisch warriors shall no more defend
Republics that weak RINOs all refuse;
And Milquetoast Mitt, and Bush, his parting hail
Grown tired of winning, longing yet to fail.

My Einsatzgruppen uniform: no more
To wear the holy garment in my pride.
My shimmering hood and robe I now must store;
Well-pressed, I lay them tearfully aside.
My lynching rope I coil with loving care,
My Ku-Klux armband nevermore to wear.

Alas, the fascist father-figure goes;
His bigot minions, all my own, lament.
Misogynists and racists at the close
Have lost their weary way and all is spent.
He wasn't dictatorial enough;
We all grew tired of winning. It was tough.

But wait; a zephyr stirs the orange grove.
The dusk has not yet sighed its final breath:
Once more a scent of citrus wafts above . . .
Twas' premature, their festival of death.
Then TRUMP arises, grinning, from the bier
And all who wished him gone recoil in fear.

Fresh horror now the adversaries sweeps;
The trembling crypts foreshadow his rebirth.
Progressive politics despairs and weeps
While liberal dread supplants their vengeful mirth.
Then Donald rises, leering like a ghost
To fill with panic every heartless host.

Mere hopium, this horror-movie plot.
It looked like he might pull it off— but no.
Now darkness teaches light what it is not
And half the nation jeers at him to go.
Healing urged—but fake. Polarization
Shall characterize our waning nation.

Hopes of resurrection vanish with night. 
The scapegoat's legions waken from the dream
To seek nocturnal solace from the fight:
The tepid normie water's middle stream.
And Q-**** numerologists learn code.
(The rest of us just wonder what we're owed.)

Saint Orange must diminish, half-impeached;
And sunset velvet now becomes his hue.
The ballot urns of Georgia never reached;
Our judges sat to stifle what we knew.
The monoparty's monkeys steal the show;
His puppet masters hiss him. Let him go.

Now Dixie's juiceless orchards sing his dirge.
The willows hang their boughs in leafless grief . . .
Disgust for all the traitors starts to surge;
And clown-world tries but cannot bring relief.
Orange Savior's promise: undelivered;
The funeral expires—and all is withered.

All of out questions,
Their trembling hands comes out
Of its fury of

Wanting to know it all

To simply see again:

Grandma, one slipper on,
Hair a mess,
Both dogs by her lop-sided side,
Watering dead plants
In the afternoon sun.

Father, stirring grease-thick bacon
With a fork on a cast iron pan,
About to get his stomach tucked
For reasons of a few more years,
A few more days,
A few more breaths before the last.

Uncle, lost uncle, long-haired
****** willow tree legs to short and
Stumpy to reach the pavement
On the motorcycle you stole,
You couldn't afford, you borrowed,
Uncle, lost and never found Uncle.

Mother, world traveler, both eyes set
On the outstretched hand of the Southern Pacific,
The Solomon and the Coral,
Clouds your new children, roll, and rocks
Between your tanned feet,
Your sunburnt, too-tough-to-die-yet, toes.

Sister sorrow, sojourner of the mind,
Ok, see, hear this:
There will never be enough time.
North, South, West, and now the East
Is calling you again - listen;
Cypresses and Red Maples are as good
As any brother who knows your real name.


I, I,

I

Is for

Another time.

I wanted to write a poem with its own
self-contained harmonies, like the counterpoint of Bach,
half a dozen instruments playing at once,
each one retaining its own
purity while contributing to a pure whole;

or one that should summon up Provence,
with its olive trees, cypresses, and sunflowers
(after van Gogh), and somehow convey the heat
and the perfumed air and the sound
of cicadas;

or one that, like a jewel,
small but perfectly formed,
refracting the light of experience
through each cunningly crafted facet,
might return it in flash after dazzling flash
of inspiration.

I have no ambition to write
the poetical equivalent of the Sistine Chapel,
but I have envied Michelangelo
(Superman of the Renaissance)
his X-ray vision.  He could see
the statue inside the stone.
Why must I so often fail to see
the poem for the words?

Lovebirds gravitate to the same perch
beneath the well-feathered branches
of old cypresses (cypressi?)
that too many years ago
were uprooted and planted
on this side of the hill.

Up the now-mirrored steps
two bodies lean
from a spot you'd swear
is halfway between
the waters you wander through
and the oceans you wonder for.

Measured to the centimeter,
a ruler still won't tell you
the toll these trips take
on the limbs sprouting up from the sand
grounding down to the land
reaching out only to end in another empty hand.

But still the lovebirds pause here
in the man-made wonder
that may as well be a wayside inn
for all the shelter it gives
to those on the journey
with only one end.

Vernarth was in Sardinia in the Nuraghe megalithic complexes when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. In whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde tasks with Aristotle, from a laxity that invited, after long rejoices, to record and sculpt messages with the pigeons of his village. Near Pela, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-barbarian inhabitants, tracing the Chalcidian league , after the Peloponnesian War. He was in great campaigns in the former Pela, in which he watched arduously in urban and architectural plans, where he had the privilege of interacting with great artists, thinkers, historians and philosophers.

His testament as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift towards a mission of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, in substitution of Judas Iscariot, due to his apostasy. . Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his Hetairoi ranks, transcending over the stain of Judas Iscariot, to face in the arena of Pela. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, Channeling his spiritual raging and tramontano in the gulf, to take him out of a banal summer from his transition of an immolated soul and make him walk for thirty days to bare feet, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble from the crops of the deleterious nesting grounds of the Kashmar Ravens, bidding him so that his blood is ****** from the heels of the rooted trees of Thor forest, usurping the " Don de Iahvé ”in dishonor of its Hebraic appellation, for rhetorical onomatopoeic, resulting from the whimsical roar of black lineage emanating from the mouth of Aulos centrally in the Cobra. In the aforementioned connection he was recomposed in the group of twelve, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he being with his prayer and sacrifice in the religious character for the community worshiping Kashmar; whose roots hardened towards the immolation portent of silence as it entered the black night of Judas, for excessive twists of its bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas diminishing over the stained requeríos of hell ..., thus their remains were scattered by the synod of bustard birds in the sky sprinkled with globular creation, faded by the hordes of the conclusive of the late Neolithic Druid by the alternate deity Belinus, with ingots of sooty petrified poplar of Hecate boiling in  the Avernus.


We shoveled over the holm oak groves and their trees, sacralizing factotum after the ritual of the Dodona sanctuary, in uniformity towards a murmur in the leaves from an oak in the spell of a man towards an oracle, to consummate him with the mendicant count of the Ziziphus spina-christi ; hawthorn from the crown of Jesus but with Kashmar implants, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so he also walked in the inlet of Sardinia, after being in the megalithic complex Nugara, together with Etréstles and Walekiara, they are approaching the coincidence from Tuscany. Once they stayed in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, highlighting those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarch and Laura de Noves. The olive trees keep pietism with the phantasmagorical spectra of the Kashmar, conceived for them by the double murmur of the Duoversal man's spell. Always in Tuscany the slopes below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain is set on a steep hill on a side flank of the garden terrace, where it has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. "Here at the Verbena ..., one day of long feast, everyone together with Vernarth gets drunk with Corinth Wine and snakes crushed by their deformed feet, which brought and did not stop the swaying rhythm of the music that made them anticipate their multi existence beyond the grave than his limitless sensibilities, turning his apostolate close to his instigated destiny to Patmos in the hands of his original Duoverse with translation, rotation and Duoversal Theurgic orbit, for spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to communicate with its compatriot land near Pela, in synonymy with Sardinia and Florence.