To live in Wales is to be conscious
At dusk of the spilled blood
That went into the making of the wild sky,
Dyeing the immaculate rivers
In all their courses.
It is to be aware,
Above the noisy tractor
And hum of the machine
Of strife in the strung woods,
Vibrant with sped arrows.
You cannot live in the present,
At least not in Wales.
There is the language for instance,
The soft consonants
Strange to the ear.
There are cries in the dark at night
As owls answer the moon,
And thick ambush of shadows,
Hushed at the fields' corners.
There is no present in Wales,
And no future;
There is only the past,
Brittle with relics,
Wind-bitten towers and castles
With sham ghosts;
Mouldering quarries and mines;
And an impotent people,
Sick with inbreeding,
Worrying the carcase of an old song. To live in Wales is to be conscious
At dusk of the spilled blood
That went into the making of the wild sky,
Dyeing the immaculate rivers
In all their courses.
It is to be aware,
Above the noisy tractor
And hum of the machine
Of strife in the strung woods,
Vibrant with sped arrows.
You cannot live in the present,
At least not in Wales.
There is the language for instance,
The soft consonants
Strange to the ear.
There are cries in the dark at night
As owls answer the moon,
And thick ambush of shadows,
Hushed at the fields' corners.
There is no present in Wales,
And no future;
There is only the past,
Brittle with relics,
Wind-bitten towers and castles
With sham ghosts;
Mouldering quarries and mines;
And an impotent people,
Sick with inbreeding,
Worrying the carcase of an old song.

Here, where the lonely hooting owl
Sends forth his midnight moans,
Fierce wolves shall o’er my carcase growl,
Or buzzards pick my bones.
No fellow-man shall learn my fate,
Or where my ashes lie;
Unless by beasts drawn round their bait,
Or by the ravens’ cry.
Yes! I’ve resolved the deed to do,
And this the place to do it:
This heart I’ll rush a dagger through,
Though I in hell should rue it!
Hell! What is hell to one like me
Who pleasures never know;
By friends consigned to misery,
By hope deserted too?
To ease me of this power to think,
That through my ***** raves,
I’ll headlong leap from hell’s high brink,
And wallow in its waves.
Though devils yell, and burning chains
May waken long regret;
Their frightful screams, and piercing pains,
Will help me to forget.
Yes! I’m prepared, through endless night,
To take that fiery berth!
Think not with tales of hell to fright
Me, who am ****’d on earth!
Sweet steel! come forth from our your sheath,
And glist’ning, speak your powers;
Rip up the organs of my breath,
And draw my blood in showers!
I strike! It quivers in that heart
Which drives me to this end;
I draw and kiss the ****** dart,
My last—my only friend!

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

MIST CREEPING SLOWLY

The morning found
only blood & feathers.

The fox leaving
only Death

& its presence

& the gossip of the frightened chickens.

My uncle swearing
‘til the sky was blue

(early morning clouds that the sun shone through) .

An embarrassed ****
like a mad alarm clock

crying like a cartoon “****-a-doodle-do! ”

My uncle dispatching him
with a quick kick.

“Oh yeah, and where the hell were you? ”

I take in the scene of the massacre
& whisper:

“I sure wouldn’t like to be    a chicken! ”

*    *      *

All that next week
my uncle stalked the chicken coup
waiting for the fox

who was clever enough
not to turn up

until the eight day
driven by his hunger & his nature

she stared into my uncle’s cold metallic sight
& the evil acrid smell of a cartridge caught in flight

as both it & the fox(shot through the head)  
fell dead

at my uncle’s muddied boot.

My gentle uncle delirious with Death
the frosted air
stained with his breath.

His voice almost transformed
into an animalistic hoot:

“Hey boy, betcha didn’t know I
could shoot! ”

The good side of the fox’s face
seemed to still laugh
at the very idea of Death.

I whimpered:

“I sure wouldn’t like to be    a fox! ”

The countryside
brutal & Biblical

demanding

a life for a life

Yet all I could see
was Death...Death.

Priest-like...

I knelt & whispered
a quick act of contrition
to the fox’s carcase.

My uncle probably thought
I was barmy.

That night in celebration
my uncle wrung a chicken’s neck

(the chicken’s name was Patricia)  

& I declined the clean
white breast

still haunted

by the chicken & the fox’s

death.

Thus then did they fight as it were a flaming fire. Meanwhile the
fleet runner Antilochus, who had been sent as messenger, reached
Achilles, and found him sitting by his tall ships and boding that
which was indeed too surely true. “Alas,” said he to himself in the
heaviness of his heart, “why are the Achaeans again scouring the plain
and flocking towards the ships? Heaven grant the gods be not now
bringing that sorrow upon me of which my mother Thetis spoke, saying
that while I was yet alive the bravest of the Myrmidons should fall
before the Trojans, and see the light of the sun no longer. I fear the
brave son of Menoetius has fallen through his own daring and yet I
bade him return to the ships as soon as he had driven back those
that were bringing fire against them, and not join battle with
Hector.”
  As he was thus pondering, the son of Nestor came up to him and
told his sad tale, weeping bitterly the while. “Alas,” he cried,
“son of noble Peleus, I bring you bad tidings, would indeed that
they were untrue. Patroclus has fallen, and a fight is raging about
his naked body—for Hector holds his armour.”
  A dark cloud of grief fell upon Achilles as he listened. He filled
both hands with dust from off the ground, and poured it over his head,
disfiguring his comely face, and letting the refuse settle over his
shirt so fair and new. He flung himself down all huge and hugely at
full length, and tore his hair with his hands. The bondswomen whom
Achilles and Patroclus had taken captive screamed aloud for grief,
beating their *******, and with their limbs failing them for sorrow.
Antilochus bent over him the while, weeping and holding both his hands
as he lay groaning for he feared that he might plunge a knife into his
own throat. Then Achilles gave a loud cry and his mother heard him
as she was sitting in the depths of the sea by the old man her father,
whereon she screamed, and all the goddesses daughters of Nereus that
dwelt at the bottom of the sea, came gathering round her. There were
Glauce, Thalia and Cymodoce, Nesaia, Speo, thoe and dark-eyed Halie,
Cymothoe, Actaea and Limnorea, Melite, Iaera, Amphithoe and Agave,
Doto and Proto, Pherusa and Dynamene, Dexamene, Amphinome and
Callianeira, Doris, Panope, and the famous sea-nymph Galatea,
Nemertes, Apseudes and Callianassa. There were also Clymene, Ianeira
and Ianassa, Maera, Oreithuia and Amatheia of the lovely locks, with
other Nereids who dwell in the depths of the sea. The crystal cave was
filled with their multitude and they all beat their ******* while
Thetis led them in their lament.
  “Listen,” she cried, “sisters, daughters of Nereus, that you may
hear the burden of my sorrows. Alas, woe is me, woe in that I have
borne the most glorious of offspring. I bore him fair and strong, hero
among heroes, and he shot up as a sapling; I tended him as a plant
in a goodly garden, and sent him with his ships to Ilius to fight
the Trojans, but never shall I welcome him back to the house of
Peleus. So long as he lives to look upon the light of the sun he is in
heaviness, and though I go to him I cannot help him. Nevertheless I
will go, that I may see my dear son and learn what sorrow has befallen
him though he is still holding aloof from battle.”
  She left the cave as she spoke, while the others followed weeping
after, and the waves opened a path before them. When they reached
the rich plain of Troy, they came up out of the sea in a long line
on to the sands, at the place where the ships of the Myrmidons were
drawn up in close order round the tents of Achilles. His mother went
up to him as he lay groaning; she laid her hand upon his head and
spoke piteously, saying, “My son, why are you thus weeping? What
sorrow has now befallen you? Tell me; hide it not from me. Surely Jove
has granted you the prayer you made him, when you lifted up your hands
and besought him that the Achaeans might all of them be pent up at
their ships, and rue it bitterly in that you were no longer with
them.”
  Achilles groaned and answered, “Mother, Olympian Jove has indeed
vouchsafed me the fulfilment of my prayer, but what boots it to me,
seeing that my dear comrade Patroclus has fallen—he whom I valued
more than all others, and loved as dearly as my own life? I have
lost him; aye, and Hector when he had killed him stripped the wondrous
armour, so glorious to behold, which the gods gave to Peleus when they
laid you in the couch of a mortal man. Would that you were still
dwelling among the immortal sea-nymphs, and that Peleus had taken to
himself some mortal bride. For now you shall have grief infinite by
reason of the death of that son whom you can never welcome home-
nay, I will not live nor go about among mankind unless Hector fall
by my spear, and thus pay me for having slain Patroclus son of
Menoetius.”
  Thetis wept and answered, “Then, my son, is your end near at hand-
for your own death awaits you full soon after that of Hector.”
  Then said Achilles in his great grief, “I would die here and now, in
that I could not save my comrade. He has fallen far from home, and
in his hour of need my hand was not there to help him. What is there
for me? Return to my own land I shall not, and I have brought no
saving neither to Patroclus nor to my other comrades of whom so many
have been slain by mighty Hector; I stay here by my ships a bootless
burden upon the earth, I, who in fight have no peer among the
Achaeans, though in council there are better than I. Therefore, perish
strife both from among gods and men, and anger, wherein even a
righteous man will harden his heart—which rises up in the soul of a
man like smoke, and the taste thereof is sweeter than drops of
honey. Even so has Agamemnon angered me. And yet—so be it, for it
is over; I will force my soul into subjection as I needs must; I
will go; I will pursue Hector who has slain him whom I loved so
dearly, and will then abide my doom when it may please Jove and the
other gods to send it. Even Hercules, the best beloved of Jove—even
he could not escape the hand of death, but fate and Juno’s fierce
anger laid him low, as I too shall lie when I am dead if a like doom
awaits me. Till then I will win fame, and will bid Trojan and
Dardanian women wring tears from their tender cheeks with both their
hands in the grievousness of their great sorrow; thus shall they
know that he who has held aloof so long will hold aloof no longer.
Hold me not back, therefore, in the love you bear me, for you shall
not move me.”
  Then silver-footed Thetis answered, “My son, what you have said is
true. It is well to save your comrades from destruction, but your
armour is in the hands of the Trojans; Hector bears it in triumph upon
his own shoulders. Full well I know that his vaunt shall not be
lasting, for his end is close at hand; go not, however, into the press
of battle till you see me return hither; to-morrow at break of day I
shall be here, and will bring you goodly armour from King Vulcan.”
  On this she left her brave son, and as she turned away she said to
the sea-nymphs her sisters, “Dive into the ***** of the sea and go
to the house of the old sea-god my father. Tell him everything; as for
me, I will go to the cunning workman Vulcan on high Olympus, and ask
him to provide my son with a suit of splendid armour.”
  When she had so said, they dived forthwith beneath the waves,
while silver-footed Thetis went her way that she might bring the
armour for her son.
  Thus, then, did her feet bear the goddess to Olympus, and
meanwhile the Achaeans were flying with loud cries before murderous
Hector till they reached the ships and the Hellespont, and they
could not draw the body of Mars’s servant Patroclus out of reach of
the weapons that were showered upon him, for Hector son of Priam
with his host and horsemen had again caught up to him like the flame
of a fiery furnace; thrice did brave Hector seize him by the feet,
striving with might and main to draw him away and calling loudly on
the Trojans, and thrice did the two Ajaxes, clothed in valour as
with a garment, beat him from off the body; but all undaunted he would
now charge into the thick of the fight, and now again he would stand
still and cry aloud, but he would give no ground. As upland
shepherds that cannot chase some famished lion from a carcase, even so
could not the two Ajaxes scare Hector son of Priam from the body of
Patroclus.
  And now he would even have dragged it off and have won
imperishable glory, had not Iris fleet as the wind, winged her way
as messenger from Olympus to the son of Peleus and bidden him arm. She
came secretly without the knowledge of Jove and of the other gods, for
Juno sent her, and when she had got close to him she said, “Up, son of
Peleus, mightiest of all mankind; rescue Patroclus about whom this
fearful fight is now raging by the ships. Men are killing one another,
the Danaans in defence of the dead body, while the Trojans are
trying to hale it away, and take it to wind Ilius: Hector is the
most furious of them all; he is for cutting the head from the body and
fixing it on the stakes of the wall. Up, then, and bide here no
longer; shrink from the thought that Patroclus may become meat for the
dogs of Troy. Shame on you, should his body suffer any kind of
outrage.”
  And Achilles said, “Iris, which of the gods was it that sent you
to me?”
  Iris answered, “It was Juno the royal spouse of Jove, but the son of
Saturn does not know of my coming, nor yet does any other of the
immortals who dwell on the snowy summits of Olympus.”
  Then fleet Achilles answered her saying, “How can I go up into the
battle? They have my armour. My mother forbade me to arm till I should
see her come, for she promised to bring me goodly armour from
Vulcan; I know no man whose arms I can put on, save only the shield of
Ajax son of Telamon, and he surely must be fighting in the front
rank and wielding his spear about the body of dead Patroclus.”
  Iris said, ‘We know that your armour has been taken, but go as you
are; go to the deep trench and show yourelf before the Trojans, that
they may fear you and cease fighting. Thus will the fainting sons of
the Achaeans gain some brief breathing-time, which in battle may
hardly be.”
  Iris left him when she had so spoken. But Achilles dear to Jove
arose, and Minerva flung her tasselled aegis round his strong
shoulders; she crowned his head with a halo of golden cloud from which
she kindled a glow of gleaming fire. As the smoke that goes up into
heaven from some city that is being beleaguered on an island far out
at sea—all day long do men sally from the city and fight their
hardest, and at the going down of the sun the line of beacon-fires
blazes forth, flaring high for those that dwell near them to behold,
if so be that they may come with their ships and succour them—even so
did the light flare from the head of Achilles, as he stood by the
trench, going beyond the wall—but he aid not join the Achaeans for he
heeded the charge which his mother laid upon him.
  There did he stand and shout aloud. Minerva also raised her voice
from afar, and spread terror unspeakable among the Trojans. Ringing as
the note of a trumpet that sounds alarm then the foe is at the gates
of a city, even so brazen was the voice of the son of Aeacus, and when
the Trojans heard its clarion tones they were dismayed; the horses
turned back with their chariots for they boded mischief, and their
drivers were awe-struck by the steady flame which the grey-eyed
goddess had kindled above the head of the great son of Peleus.
  Thrice did Achilles raise his loud cry as he stood by the trench,
and thrice were the Trojans and their brave allies thrown into
confusion; whereon twelve of their noblest champions fell beneath
the wheels of their chariots and perished by their own spears. The
Achaeans to their great joy then drew Patroclus out of reach of the
weapons, and laid him on a litter: his comrades stood mourning round
him, and among them fleet Achilles who wept bitterly as he saw his
true comrade lying dead upon his bier. He had sent him out with horses
and chariots into battle, but his return he was not to welcome.
  Then Juno sent the busy sun, loth though he was, into the waters
of Oceanus; so he set, and the Achaeans had rest from the tug and
turmoil of war.
  Now the Trojans when they had come out of the fight, unyoked their
horses and gathered in assembly before preparing their supper. They
kept their feet, nor would any dare to sit down, for fear had fallen
upon them all because Achilles had shown himself after having held
aloof so long from battle. Polydamas son of Panthous was first to
speak, a man of judgement, who alone among them could look both before
and after. He was comrade to Hector, and they had been born upon the
same night; with all sincerity and goodwill, therefore, he addressed
them thus:-
  “Look to it well, my friends; I would urge you to go back now to
your city and not wait here by the ships till morning, for we are
far from our walls. So long as this man was at enmity with Agamemnon
the Achaeans were easier to deal with, and I would have gladly
camped by the ships in the hope of taking them; but now I go in
great fear of the fleet son of Peleus; he is so daring that he will
never bide here on the plain whereon the Trojans and Achaeans fight
with equal valour, but he will try to storm our city and carry off our
women. Do then as I say, and let us retreat. For this is what will
happen. The darkness of night will for a time stay the son of
Peleus, but if he find us here in the morning when he sallies forth in
full armour, we shall have knowledge of him in good earnest. Glad
indeed will he be who can escape and get back to Ilius, and many a
Trojan will become meat for dogs and vultures may I never live to hear
it. If we do as I say, little though we may like it, we shall have
strength in counsel during the night, and the great gates with the
doors that close them will protect the city. At dawn we can arm and
take our stand on the walls; he will then rue it if he sallies from
the ships to fight us. He will go back when he has given his horses
their fill of being driven all whithers under our walls, and will be
in no mind to try and force his way into the city. Neither will he
ever sack it, dogs shall devour him ere he do so.”
  Hector looked fiercely at him and answered, “Polydamas, your words
are not to my liking in that you bid us go back and be pent within the
city. Have you not had enough of being cooped up behind walls? In
the old-days the city of Priam was famous the whole world over for its
wealth of gold and bronze, but our treasures are wasted out of our
houses, and much goods have been sold away to Phrygia and fair Meonia,
for the hand of Jove has been laid heavily upon us. Now, therefore,
that the son of scheming Saturn has vouchsafed me to win glory here
and to hem the Achaeans in at their ships, prate no more in this
fool’s wise among the people. You will have no man with you; it
shall not be; do all of you as I now say;—take your suppers in your
companies throughout the host, and keep your watches and be wakeful
every man of you. If any Trojan is uneasy about his possessions, let
him gather them and give them out among the people. Better let
these, rather than the Achaeans, have them. At daybreak we will arm
and fight about the ships; granted that Achilles has again come
forward to defend them, let it be as he will, but it shall go hard
with him. I shall not shun him, but will fight him, to fall or
conquer. The god of war deals out like measure to all, and the
slayer may yet be slain.”
  Thus spoke Hector; and the Trojans, fools that they were, shouted in
applause, for Pallas Minerva had robbed them of their understanding.
They gave ear to Hector with his evil counsel, but the wise words of
Polydamas no man would heed. They took their supper throughout the
host, and meanwhile through the whole night the Achaeans mourned
Patroclus, and the son of Peleus led them in their lament. He laid his
murderous hands upon the breast of his comrade, groaning again and
again as a bearded lion when

When the companies were thus arrayed, each under its own captain,
the Trojans advanced as a flight of wild fowl or cranes that scream
overhead when rain and winter drive them over the flowing waters of
Oceanus to bring death and destruction on the Pygmies, and they
wrangle in the air as they fly; but the Achaeans marched silently,
in high heart, and minded to stand by one another.
  As when the south wind spreads a curtain of mist upon the mountain
tops, bad for shepherds but better than night for thieves, and a man
can see no further than he can throw a stone, even so rose the dust
from under their feet as they made all speed over the plain.
  When they were close up with one another, Alexandrus came forward as
champion on the Trojan side. On his shoulders he bore the skin of a
panther, his bow, and his sword, and he brandished two spears shod
with bronze as a challenge to the bravest of the Achaeans to meet
him in single fight. Menelaus saw him thus stride out before the
ranks, and was glad as a hungry lion that lights on the carcase of
some goat or horned stag, and devours it there and then, though dogs
and youths set upon him. Even thus was Menelaus glad when his eyes
caught sight of Alexandrus, for he deemed that now he should be
revenged. He sprang, therefore, from his chariot, clad in his suit
of armour.
  Alexandrus quailed as he saw Menelaus come forward, and shrank in
fear of his life under cover of his men. As one who starts back
affrighted, trembling and pale, when he comes suddenly upon a
serpent in some mountain glade, even so did Alexandrus plunge into the
throng of Trojan warriors, terror-stricken at the sight of the son
Atreus.
  Then Hector upbraided him. “Paris,” said he, “evil-hearted Paris,
fair to see, but woman-mad, and false of tongue, would that you had
never been born, or that you had died *****. Better so, than live to
be disgraced and looked askance at. Will not the Achaeans mock at us
and say that we have sent one to champion us who is fair to see but
who has neither wit nor courage? Did you not, such as you are, get
your following together and sail beyond the seas? Did you not from
your a far country carry off a lovely woman wedded among a people of
warriors—to bring sorrow upon your father, your city, and your
whole country, but joy to your enemies, and hang-dog shamefacedness to
yourself? And now can you not dare face Menelaus and learn what manner
of man he is whose wife you have stolen? Where indeed would be your
lyre and your love-tricks, your comely locks and your fair favour,
when you were lying in the dust before him? The Trojans are a
weak-kneed people, or ere this you would have had a shirt of stones
for the wrongs you have done them.”
  And Alexandrus answered, “Hector, your rebuke is just. You are
hard as the axe which a shipwright wields at his work, and cleaves the
timber to his liking. As the axe in his hand, so keen is the edge of
your scorn. Still, taunt me not with the gifts that golden Venus has
given me; they are precious; let not a man disdain them, for the
gods give them where they are minded, and none can have them for the
asking. If you would have me do battle with Menelaus, bid the
Trojans and Achaeans take their seats, while he and I fight in their
midst for Helen and all her wealth. Let him who shall be victorious
and prove to be the better man take the woman and all she has, to bear
them to his home, but let the rest swear to a solemn covenant of peace
whereby you Trojans shall stay here in Troy, while the others go
home to Argos and the land of the Achaeans.”
  When Hector heard this he was glad, and went about among the
Trojan ranks holding his spear by the middle to keep them back, and
they all sat down at his bidding: but the Achaeans still aimed at
him with stones and arrows, till Agamemnon shouted to them saying,
“Hold, Argives, shoot not, sons of the Achaeans; Hector desires to
speak.”
  They ceased taking aim and were still, whereon Hector spoke. “Hear
from my mouth,” said he, “Trojans and Achaeans, the saying of
Alexandrus, through whom this quarrel has come about. He bids the
Trojans and Achaeans lay their armour upon the ground, while he and
Menelaus fight in the midst of you for Helen and all her wealth. Let
him who shall be victorious and prove to be the better man take the
woman and all she has, to bear them to his own home, but let the
rest swear to a solemn covenant of peace.”
  Thus he spoke, and they all held their peace, till Menelaus of the
loud battle-cry addressed them. “And now,” he said, “hear me too,
for it is I who am the most aggrieved. I deem that the parting of
Achaeans and Trojans is at hand, as well it may be, seeing how much
have suffered for my quarrel with Alexandrus and the wrong he did
me. Let him who shall die, die, and let the others fight no more.
Bring, then, two lambs, a white ram and a black ewe, for Earth and
Sun, and we will bring a third for Jove. Moreover, you shall bid Priam
come, that he may swear to the covenant himself; for his sons are
high-handed and ill to trust, and the oaths of Jove must not be
transgressed or taken in vain. Young men’s minds are light as air, but
when an old man comes he looks before and after, deeming that which
shall be fairest upon both sides.”
  The Trojans and Achaeans were glad when they heard this, for they
thought that they should now have rest. They backed their chariots
toward the ranks, got out of them, and put off their armour, laying it
down upon the ground; and the hosts were near to one another with a
little space between them. Hector sent two messengers to the city to
bring the lambs and to bid Priam come, while Agamemnon told Talthybius
to fetch the other lamb from the ships, and he did as Agamemnon had
said.
  Meanwhile Iris went to Helen in the form of her sister-in-law,
wife of the son of Antenor, for Helicaon, son of Antenor, had
married Laodice, the fairest of Priam’s daughters. She found her in
her own room, working at a great web of purple linen, on which she was
embroidering the battles between Trojans and Achaeans, that Mars had
made them fight for her sake. Iris then came close up to her and said,
“Come hither, child, and see the strange doings of the Trojans and
Achaeans till now they have been warring upon the plain, mad with lust
of battle, but now they have left off fighting, and are leaning upon
their shields, sitting still with their spears planted beside them.
Alexandrus and Menelaus are going to fight about yourself, and you are
to the the wife of him who is the victor.”
  Thus spoke the goddess, and Helen’s heart yearned after her former
husband, her city, and her parents. She threw a white mantle over
her head, and hurried from her room, weeping as she went, not alone,
but attended by two of her handmaids, Aethrae, daughter of Pittheus,
and Clymene. And straightway they were at the Scaean gates.
  The two sages, Ucalegon and Antenor, elders of the people, were
seated by the Scaean gates, with Priam, Panthous, Thymoetes, Lampus,
Clytius, and Hiketaon of the race of Mars. These were too old to
fight, but they were fluent orators, and sat on the tower like cicales
that chirrup delicately from the boughs of some high tree in a wood.
When they saw Helen coming towards the tower, they said softly to
one another, “Small wonder that Trojans and Achaeans should endure
so much and so long, for the sake of a woman so marvellously and
divinely lovely. Still, fair though she be, let them take her and
go, or she will breed sorrow for us and for our children after us.”
  But Priam bade her draw nigh. “My child,” said he, “take your seat
in front of me that you may see your former husband, your kinsmen
and your friends. I lay no blame upon you, it is the gods, not you who
are to blame. It is they that have brought about this terrible war
with the Achaeans. Tell me, then, who is yonder huge hero so great and
goodly? I have seen men taller by a head, but none so comely and so
royal. Surely he must be a king.”
  “Sir,” answered Helen, “father of my husband, dear and reverend in
my eyes, would that I had chosen death rather than to have come here
with your son, far from my bridal chamber, my friends, my darling
daughter, and all the companions of my girlhood. But it was not to be,
and my lot is one of tears and sorrow. As for your question, the
hero of whom you ask is Agamemnon, son of Atreus, a good king and a
brave soldier, brother-in-law as surely as that he lives, to my
abhorred and miserable self.”
  The old man marvelled at him and said, “Happy son of Atreus, child
of good fortune. I see that the Achaeans are subject to you in great
multitudes. When I was in Phrygia I saw much horsemen, the people of
Otreus and of Mygdon, who were camping upon the banks of the river
Sangarius; I was their ally, and with them when the Amazons, peers
of men, came up against them, but even they were not so many as the
Achaeans.”
  The old man next looked upon Ulysses; “Tell me,” he said, “who is
that other, shorter by a head than Agamemnon, but broader across the
chest and shoulders? His armour is laid upon the ground, and he stalks
in front of the ranks as it were some great woolly ram ordering his
ewes.”
  And Helen answered, “He is Ulysses, a man of great craft, son of
Laertes. He was born in rugged Ithaca, and excels in all manner of
stratagems and subtle cunning.”
  On this Antenor said, “Madam, you have spoken truly. Ulysses once
came here as envoy about yourself, and Menelaus with him. I received
them in my own house, and therefore know both of them by sight and
conversation. When they stood up in presence of the assembled Trojans,
Menelaus was the broader shouldered, but when both were seated Ulysses
had the more royal presence. After a time they delivered their
message, and the speech of Menelaus ran trippingly on the tongue; he
did not say much, for he was a man of few words, but he spoke very
clearly and to the point, though he was the younger man of the two;
Ulysses, on the other hand, when he rose to speak, was at first silent
and kept his eyes fixed upon the ground. There was no play nor
graceful movement of his sceptre; he kept it straight and stiff like a
man unpractised in oratory—one might have taken him for a mere
churl or simpleton; but when he raised his voice, and the words came
driving from his deep chest like winter snow before the wind, then
there was none to touch him, and no man thought further of what he
looked like.”
  Priam then caught sight of Ajax and asked, “Who is that great and
goodly warrior whose head and broad shoulders tower above the rest
of the Argives?”
  “That,” answered Helen, “is huge Ajax, bulwark of the Achaeans,
and on the other side of him, among the Cretans, stands Idomeneus
looking like a god, and with the captains of the Cretans round him.
Often did Menelaus receive him as a guest in our house when he came
visiting us from Crete. I see, moreover, many other Achaeans whose
names I could tell you, but there are two whom I can nowhere find,
Castor, breaker of horses, and Pollux the mighty boxer; they are
children of my mother, and own brothers to myself. Either they have
not left Lacedaemon, or else, though they have brought their ships,
they will not show themselves in battle for the shame and disgrace
that I have brought upon them.”
  She knew not that both these heroes were already lying under the
earth in their own land of Lacedaemon.
  Meanwhile the heralds were bringing the holy oath-offerings
through the city—two lambs and a goatskin of wine, the gift of earth;
and Idaeus brought the mixing bowl and the cups of gold. He went up to
Priam and said, “Son of Laomedon, the princes of the Trojans and
Achaeans bid you come down on to the plain and swear to a solemn
covenant. Alexandrus and Menelaus are to fight for Helen in single
combat, that she and all her wealth may go with him who is the victor.
We are to swear to a solemn covenant of peace whereby we others
shall dwell here in Troy, while the Achaeans return to Argos and the
land of the Achaeans.”
  The old man trembled as he heard, but bade his followers yoke the
horses, and they made all haste to do so. He mounted the chariot,
gathered the reins in his hand, and Antenor took his seat beside
him; they then drove through the Scaean gates on to the plain. When
they reached the ranks of the Trojans and Achaeans they left the
chariot, and with measured pace advanced into the space between the
hosts.
  Agamemnon and Ulysses both rose to meet them. The attendants brought
on the oath-offerings and mixed the wine in the mixing-bowls; they
poured water over the hands of the chieftains, and the son of Atreus
drew the dagger that hung by his sword, and cut wool from the lambs’
heads; this the men-servants gave about among the Trojan and Achaean
princes, and the son of Atreus lifted up his hands in prayer.
“Father Jove,” he cried, “that rulest in Ida, most glorious in
power, and thou oh Sun, that seest and givest ear to all things, Earth
and Rivers, and ye who in the realms below chastise the soul of him
that has broken his oath, witness these rites and guard them, that
they be not vain. If Alexandrus kills Menelaus, let him keep Helen and
all her wealth, while we sail home with our ships; but if Menelaus
kills Alexandrus, let the Trojans give back Helen and all that she
has; let them moreover pay such fine to the Achaeans as shall be
agreed upon, in testimony among those that shall be born hereafter.
Aid if Priam and his sons refuse such fine when Alexandrus has fallen,
then will I stay here and fight on till I have got satisfaction.”
  As he spoke he drew his knife across the throats of the victims, and
laid them down gasping and dying upon the ground, for the knife had
reft them of their strength. Then they poured wine from the
mixing-bowl into the cups, and prayed to the everlasting gods, saying,
Trojans and Achaeans among one another, “Jove, most great and
glorious, and ye other everlasting gods, grant that the brains of them
who shall first sin against their oaths—of them and their children-
may be shed upon the ground even as this wine, and let their wives
become the slaves of strangers.”
  Thus they prayed, but not as yet would Jove grant them their prayer.
Then Priam, descendant of Dardanus, spoke, saying, “Hear me, Trojans
and Achaeans, I will now go back to the wind-beaten city of Ilius: I
dare not with my own eyes witness this fight between my son and
Menelaus, for Jove and the other immortals alone know which shall
fall.”
  On this he laid the two lambs on his chariot and took his seat. He
gathered the reins in his hand, and Antenor sat beside him; the two
then went back to Ilius. Hector and Ulysses measured the ground, and
cast lots from a helmet of bronze to see which should take aim
first. Meanwhile the two hosts lifted up their hands and prayed
saying, “Father Jove, that rulest from Ida, most glorious in power,
grant that he who first brought about this war between us may die, and
enter the house of Hades, while we others remain at peace and abide by
our oaths.”
  Great Hector now turned his head aside while he shook the helmet,
and the lot of Paris flew out first. The others took their several
stations, each by his horses and the place where his arms were
lying, while Alexandrus, husband of lovely Helen, put on his goodly
armour. First he greaved his legs with greaves of good make and fitted
with ancle-clasps of silver; after this he donned the cuirass of his
brother Lycaon, and fitted it to his own body; he hung his
silver-studded sword of bronze about his shoulders, and then his
mighty shield. On his comely head he set his helmet, well-wrought,
with a crest of horse-hair that nodded menacingly above it, and he
grasped a redoubtable spear that suited his hands. In like fashion
Menelaus also put on his armour.
  When they had thus armed, each amid his own people, they strode
fierce of aspect into the open space, and both Trojans and Achaeans
were struck with awe as they beheld them. They stood near one
another on the measured ground, brandis

Tacked tin sheets
promoting brand names

Real local grown food
little meat eaten
our elders thin, bony and fit

Yet birthed another foolish generation
seeded by World Wars
planted by Lend Lease
fuelled by aged forests
we farm, feed, cleave and eat

Greed walks besides naive naivety
slaughtered sheep full of cancer
processing industrial carcase-ed meals
shopaholics fat consumerism
a speeding, partying, dancing waste of ills

Lawyer-ed  politicians chain us
whilst stymied party politics deafen us
Money-ed propaganda’s herd us

Local economies destroyed to feed
National ..European ..Pan European ..Pan Asian ..World Bank ...
Prime Minister ..President ..Minister ..Senator ..Consultant
Globalisation’s plague of selfish-self-grandiose labels

A generation’s survivors
will despair
as the Ganges runs dry
then die with their children’s children
in an armed-hungry-thirsty tide

.

Temple Destruction Foretold
(Mark 13:1-9; Luke 21:5-9)

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

4And Jesus answered and said unto them, Take heed that no man deceive you.

False Christs
5For many shall come in my name, saying, I am Christ; and shall deceive many. 6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8All these are the beginning of sorrows.

Witnessing to All Nations
(Mark 13:10-13; Luke 21:10-19)

9Then shall they deliver you up to be afflicted, and shall **** you: and ye shall be hated of all nations for my name's sake. 10And then shall many be offended, and shall betray one another, and shall hate one another. 11And many false prophets shall rise, and shall deceive many. 12And because iniquity shall abound, the love of many shall wax cold. 13But he that shall endure unto the end, the same shall be saved. 14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

The Abomination of Desolation
(Mark 13:14-23; Luke 21:20-24)

15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16Then let them which be in Judaea flee into the mountains: 17Let him which is on the housetop not come down to take any thing out of his house: 18Neither let him which is in the field return back to take his clothes. 19And woe unto them that are with child, and to them that give **** in those days! 20But pray ye that your flight be not in the winter, neither on the sabbath day: 21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25Behold, I have told you before.

The Return of the Son of Man
(Mark 13:24-27; Luke 21:25-28)

26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28For wheresoever the carcase is, there will the eagles be gathered together.

29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

The lesson of the Fig Tree
(Mark 13:28-31; Luke 21:29-33)

32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35Heaven and earth shall pass away, but my words shall not pass away.

Be Ready at Any Hour
(Genesis 6:1-7; Mark 13:32-37; Luke 12:35-48)

36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37But as the days of Noe were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left.

42Watch therefore: for ye know not what hour your Lord doth come. 43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46Blessed is that servant, whom his lord when he cometh shall find so doing. 47Verily I say unto you, That he shall make him ruler over all his goods. 48But and if that evil servant shall say in his heart, My lord delayeth his coming; 49And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

I remember you little kid.
You always were the first in school
even though that didn't make you really cool.
You did not care about you body,
you treated it just like another toy.

But just like this poem's rime
you became a broken toy.
Your mind so full of stars
became silent in shame
over your broken soul.

You killed yourself when we were twelve.
I was left alone.
Alone with your body
in a room
with no doors.

I tried to cry over you rotting body
but the tears wouldn't come out anymore.
We used to cry together over childish things,
but now I am alone and I feel like actually crying
yet it won't happen so I try to laugh.
We used to laugh
all
the
time
but I no longer can
for you are not here,
only your carcase is.
Only your ****** carcase.

You used to say:
"Laugh because you are sad,
cry because it'll make you happy"
and maybe I agree, so I'll remember it.

I'll remember you as if you were real.
I'll remember you as if you existed
far above the page I'm writing in,
but you don't.
Yet your body is tied to mine
rotting in this room with no doors
and I hope I can forget you once more.

It's surprising the power words have on people.
I could have tried to **** myself at 12,
but it never crossed my mind.
I tried to **** myself a couple of times,
yet here I am.
Remembering you kiddo.

"SNOGGO And The Giant Sea Beast" (Another Egregious SNOGGO Adventure)

written by
Edna Sweetlove
on behalf of
the one and only
SNOGGO*


  The shore lay peaceful in the warmth of the sun, a seemingly idyllic picture. The beach was completely empty even though it was high summer. The whole town was void of visitors: usually at this time of the year it was crawling with tourists: fat white slobs ready to absorb maximum sunshine and sunburn before going back to the city with their ugly kids, back to their humdrum and drab lives of sedentary drudge. But not today, today they were nowhere to be ******* seen.

  Glum shopkeepers stared glumly out at the glum, empty streets, knowing they faced ruin unless the terror which had engulfed their town and which would bring calamity to their traditional summer occupation of fleecing the tourists could be sorted out. And only I, the wonderfully brave and intrepid SNOGGO, could save the town.  They knew it and I knew it. It was an established fact. Q.E.D.

  As I drove my specially designed truck down the main street to the seafront, people cheered, calling out 'God bless you, dearest, gallant SNOGGO' as I went by.  I was so ******* proud that everyone knew who the great SNOGGO was. I cautiously inched onto the sands as people watched from behind their curtains, hoping against hope that I would be able to save them from looming disaster. I motored down to the water's edge and carefully turned the vehicle round so that its rear pointed out to sea.  The tarpaulin on the back of the specially constructed SNOGGOMOBILE flapped in the wind. What was under the tarpaulin?

  I dragged a steamer trunk from under the tarpaulin, opened it and hauled out the stinking carcase of Geoffrey, my neighbour's Rottweiler who had inexplicably gone missing last week.  Or it may have been Gerald, Geoffrey's twin brother.  Next I hauled Gerald's corpse out of the trunk (or it may have been Geoffrey's, the two mutts were identical and repellent in death, just as they had been identical and repellent in life).  The pong was something awful.  Nearly gagging with the rancid and stomach-churning stench, I dragged the two dead dogs down to the shoreline and, grabbing each by its hind legs, hurled them out to sea as far as my mighty strength would permit.  About five yards, as it happened.

  I returned to the SNOGGOMOBILE and drew back the tarpaulin to reveal what lay underneath; my secret weapon, whose secret only I knew. I made my preparations carefully but rapidly; I knew I had no more than five or six minutes’ leeway. And sure enough, after precisely five and a half minutes, I heard the sound I was expecting and I saw the sight I was expecting.

  The mighty fin of the dreadful fish cut through the water with a dreadful whoosh.  And Geoffrey disappeared beneath the waves (or it might have been Gerald, who cares).  The other dog would be next: such a mighty shark as the one enjoying dog tartare in the bay would not be sated by a single Rotweiler.

  I climbed onto the back of the SNOGGOMOBILE, and leaped gracefully into the seat behind my secret weapon.  I aimed quickly at the focal point of the blood-stained thrashing waters, pressed the red button (marked "Fire" for ease of reference) and WHAM!, what a Hell of a big bang, and off went my thermo-nuclear torpedo, whizzing down the beach and SPLASH! into the water, then WALLOP! as it hit the shark amidships and BOOM! as it went off, blowing the shark into ******* smithereens.  Myriad bits of shark (mixed with bits of Geoffrey and Gerald) rained down on the beach; how fortunate that I had thought to put up my extra-size golf-umbrella (complete with colourful SNOGGO logo) to deal with this eventuality and no lumps hit me.

  The enormous shark (wittily nicknamed “that ******* great ******* shark” by the locals) which had terrorised the entire coast for some time, gobbling up paddling kiddies whole, chewing off the limbs of dozens of swimmers, and generally being a major pain the ****, was no more. It was mincemeat. The whole promenade was alive with cheering townsfolk, as I smiled in happiness and pride at my wonderful achievement. They started singing my favourite song: “We love SNOGGO, SNOGGO the brave” which brought ******* tears to my eyes.

  Now SNOGGO's reward beckoned: ten thousand lovely wallet-warmers (plus expenses) plus a night of unbridled lust with the mayor's buxom wife Shirley and his sister Deidre too, as previously arranged. Yes, SNOGGO the famous shark killer (and ******* fan) had killed yet another predator of the deep stone ******* dead.

THE END
~~~~~~~~

I got to say these things that were eating away at my soul like the birds,
Birds that happen to look a whole lot like crows,
who only ever go after the dead decaying prays,
because when it's dead, it's easiest to ****** away.

But I spoke line after line like the little white lines that lie in long lines,
on the highways where the dead bodies have been laid out to dry,
I was not going to give into your games let alone cry,
but if I must shed some tears to tell all the fears you have put on me,
then my eye will bleed red,
and never dry out,

And for me to pour my heart out onto you,
is as evil as the crow you are,
while you plot where you're going to pick me apart first when I finish,
but like the crows and the dead carcase I am,
we all have rights,
but like the bandages that can't stick around to fix my wounds,
im sorry,
A thing I've been more often than sometimes,
so its hard to fill in the bubbles of how someone hurts,
when the scales seem to add up in the favor of the other hand.

But that still gives me no right to act and do the things you do,
and play dress up in rooten old skin,
like you have set the example for me,
to lie to those who stared death in the face and went on as before,
but before they were nothing and after there still wasn't something,
and you checked the boxes under the bubbles.
securing they would be fine.

when in reality they were fine like you said,
if you compared their mental status to that of yours.
who let someone roam around like a dead corps.
as the crows above circled and waited,
mocking,
taunting,
waiting for the innocence of an infant to mess up.
so they could finally strike.

I get it's only human nature,
Just like the circle of life,
*But why do people have to keep neglecting children,
until those vultures finally strike.

This soul of mine lies bleeding
scorched beneath the sun
Found lacking and unworthy
its journey now is done

No salvation lies ahead for me
just a ****** trail behind
My best I guess not good enough
demanded strength I could not find

My battered carcase dragged along
hand over bleeding hand
As desperately I sought to find
acceptance in loves promised land

As hope and faith they ebb away
my dreams exsanguinate
I cast myself into oblivion
before this pain turns into hate

You are carried in a basket,
Like a carcase from the shambles,
To the theatre, a cockpit
Where they stretch you on a table.

Then they bid you close your eyelids,
And they mask you with a napkin,
And the anaesthetic reaches
Hot and subtle through your being.

And you gasp and reel and shudder
In a rushing, swaying rapture,
While the voices at your elbow
Fade--receding--fainter--farther.

Lights about you shower and tumble,
And your blood seems crystallising--
Edged and vibrant, yet within you
Racked and hurried back and forward.

Then the lights grow fast and furious,
And you hear a noise of waters,
And you wrestle, blind and dizzy,
In an agony of effort,

Till a sudden lull accepts you,
And you sound an utter darkness . . .
And awaken . . . with a struggle . . .
On a hushed, attentive audience.

MIST CREEPING SLOWLY

The morning found
only blood & feathers.

The fox leaving
only Death

& its presence

& the gossip of the frightened chickens.

My uncle swearing
‘til the sky was blue

(early morning clouds that the sun shone through) .

An embarrassed ****
like a mad alarm clock

crying like a cartoon “****-a-doodle-do! ”

My uncle dispatching him
with a quick kick.

“Oh yeah, and where the hell were you? ”

I take in the scene of the massacre
& whisper:

“I sure wouldn’t like to be    a chicken! ”

          *

All that next week
my uncle stalked the chicken coup
waiting for the fox

who was clever enough
not to turn up

until the eight day
driven by his hunger & his nature

she stared into my uncle’s cold metallic sight
& the evil acrid smell of a cartridge caught in flight

as both it & the fox(shot through the head)  
fell dead

at my uncle’s muddied boot.

My gentle uncle delirious with Death
the frosted air
stained with his breath.

His voice almost transformed
into an animalistic hoot:

“Hey boy, betcha didn’t know I
could shoot! ”

The good side of the fox’s face
seemed to still laugh
at the very idea of Death.

I whimpered:

“I sure wouldn’t like to be    a fox! ”

The countryside
brutal & Biblical

demanding

a life for a life

Yet all I could see
was Death...Death.

Priest-like...

I knelt & whispered
a quick act of contrition
to the fox’s carcase.

My uncle probably thought
I was barmy.

That night in celebration
my uncle wrung a chicken’s neck

(the chicken’s name was Patricia)  

& I declined the clean
white breast

still haunted

by the chicken & the fox’s

death.

so they got him
just like us
they’ll got them all
anyway
earlier or later

I’m lighting my cigarette
and I’m watching the coffin
in the shadow of her feelings
pools of tears
everywhere around
and mugs and faces
all saddened and crooked
because that’s how
you divide people:
mugs and faces;
but sometimes
mugs are much more honest
and bitter-sweetly more beautiful
than usual beautiful faces

people wearing suits
too hot
when the sun’s shining
but the one down there
doesn’t care anymore,
does he?

so they got her
another one in the line
disobedient sinner
flying now
in a caravan of clouds
physically rotten worm food
worse than Baudelaire’s carcase
it they don’t burn her
and save her from
this humiliation
’cause nothing really matters
and everything is really important

and so they got another one
and another
and another
all these cold cooks
they’ll get them, too
one day
one day
just like a spider
got a dead fly
in its spiderweb

I’m scared of spiders
but sometimes
we need them

the coffin’s closed
the songs are quiet
they threw away all the paper tissues
salty just like Dead sea
life goes on
there’s no other way
ars longa; vita brevis

MIST CREEPING SLOWLY

The morning found
only blood & feathers.

The fox leaving
only Death

& its presence

& the gossip of the frightened chickens.

My uncle swearing
‘til the sky was blue

(early morning clouds that the sun shone through) .

An embarrassed ****
like a mad alarm clock

crying like a cartoon “****-a-doodle-do! ”

My uncle dispatching him
with a quick kick.

“Oh yeah, and where the hell were you? ”

I take in the scene of the massacre
& whisper:

“I sure wouldn’t like to be    a chicken! ”

*    *      *

All that next week
my uncle stalked the chicken coup
waiting for the fox

who was clever enough
not to turn up

until the eight day
driven by his hunger & his nature

she stared into my uncle’s cold metallic sight
& the evil acrid smell of a cartridge caught in flight

as both it & the fox(shot through the head)  
fell dead

at my uncle’s muddied boot.

My gentle uncle delirious with Death
the frosted air
stained with his breath.

His voice almost transformed
into an animalistic hoot:

“Hey boy, betcha didn’t know I
could shoot! ”

The good side of the fox’s face
seemed to still laugh
at the very idea of Death.

I whimpered:

“I sure wouldn’t like to be    a fox! ”

The countryside
brutal & Biblical

demanding

a life for a life

Yet all I could see
was Death...Death.

Priest-like...

I knelt & whispered
a quick act of contrition
to the fox’s carcase.

My uncle probably thought
I was barmy.

That night in celebration
my uncle wrung a chicken’s neck

(the chicken’s name was Patricia)  

& I declined the clean
white breast

still haunted

by the chicken & the fox’s

death.

MIST CREEPING SLOWLY

The morning found
only blood & feathers.

The fox leaving
only Death

& its presence

& the gossip of the frightened chickens.

My uncle swearing
‘til the sky was blue

(early morning clouds that the sun shone through) .

An embarrassed ****
like a mad alarm clock

crying like a cartoon “****-a-doodle-do! ”

My uncle dispatching him
with a quick kick.

“Oh yeah, and where the hell were you? ”

I take in the scene of the massacre
& whisper:

“I sure wouldn’t like to be    a chicken! ”

*    *      *

All that next week
my uncle stalked the chicken coup
waiting for the fox

who was clever enough
not to turn up

until the eight day
driven by her hunger & her nature

she stared into my uncle’s cold metallic sight
& the evil acrid smell of a cartridge caught in flight

as both it & the fox(shot through the head)  
fell dead

at my uncle’s muddied boot.

My gentle uncle delirious with Death
the frosted air
stained with his breath.

His voice almost transformed
into an animallistic hoot:

“Hey boy, betcha didn’t know I
could shoot! ”

The good side of the fox’s face
seemed to still laugh

at the very idea of Death.

I whimpered:
“I sure wouldn’t like to be    a fox! ”

The countryside
brutal & Biblical

demanding

a life for a life

Yet all I could see
was Death...Death.

Priest-like...

I knelt & whispered
a quick act of contrition
to the fox’s carcase.

My uncle probably thought
I was barmy.

That night in celebration
my uncle wrung a chicken’s neck

(the chicken’s name was Patricia)  

& I declined the clean
white breast

still haunted

by the chicken & the fox’s
death.