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1
I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

My tongue, every atom of my blood, form’d from this soil, this air,
Born here of parents born here from parents the same, and their
parents the same,
I, now thirty-seven years old in perfect health begin,
Hoping to cease not till death.

Creeds and schools in abeyance,
Retiring back a while sufficed at what they are, but never forgotten,
I harbor for good or bad, I permit to speak at every hazard,
Nature without check with original energy.

2
Houses and rooms are full of perfumes, the shelves are crowded with
perfumes,
I breathe the fragrance myself and know it and like it,
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume, it has no taste of the
distillation, it is odorless,
It is for my mouth forever, I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.

The smoke of my own breath,
Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and
vine,
My respiration and inspiration, the beating of my heart, the passing
of blood and air through my lungs,
The sniff of green leaves and dry leaves, and of the shore and
dark-color’d sea-rocks, and of hay in the barn,

The sound of the belch’d words of my voice loos’d to the eddies of
the wind,
A few light kisses, a few embraces, a reaching around of arms,
The play of shine and shade on the trees as the supple boughs wag,
The delight alone or in the rush of the streets, or along the fields
and hill-sides,
The feeling of health, the full-noon trill, the song of me rising
from bed and meeting the sun.

Have you reckon’d a thousand acres much? have you reckon’d the
earth much?
Have you practis’d so long to learn to read?
Have you felt so proud to get at the meaning of poems?

Stop this day and night with me and you shall possess the origin of
all poems,
You shall possess the good of the earth and sun, (there are millions
of suns left,)
You shall no longer take things at second or third hand, nor look
through the eyes of the dead, nor feed on the spectres in
books,
You shall not look through my eyes either, nor take things from me,
You shall listen to all sides and filter them from your self.

3
I have heard what the talkers were talking, the talk of the
beginning and the end,
But I do not talk of the beginning or the end.

There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.

Urge and urge and urge,
Always the procreant urge of the world.

Out of the dimness opposite equals advance, always substance and
increase, always ***,
Always a knit of identity, always distinction, always a breed of
life.
To elaborate is no avail, learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well
entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery here we stand.

Clear and sweet is my soul, and clear and sweet is all that is not
my soul.

Lack one lacks both, and the unseen is proved by the seen,
Till that becomes unseen and receives proof in its turn.

Showing the best and dividing it from the worst age vexes age,
Knowing the perfect fitness and equanimity of things, while they
discuss I am silent, and go bathe and admire myself.

Welcome is every ***** and attribute of me, and of any man hearty
and clean,
Not an inch nor a particle of an inch is vile, and none shall be
less familiar than the rest.

I am satisfied - I see, dance, laugh, sing;
As the hugging and loving bed-fellow sleeps at my side through the
night, and withdraws at the peep of the day with stealthy
tread,
Leaving me baskets cover’d with white towels swelling the house with
their plenty,
Shall I postpone my acceptation and realization and scream at my
eyes,
That they turn from gazing after and down the road,
And forthwith cipher and show me to a cent,
Exactly the value of one and exactly the value of two, and which is
ahead?

4
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward and
city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old
and new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss
or lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.

Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is *****, or bends an arm on an impalpable certain rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.

Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.

5
I believe in you my soul, the other I am must not abase itself to
you,
And you must not be abased to the other.

Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valved voice.

I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my *****-bone, and plunged your tongue
to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.

Swiftly arose and spread around me the peace and knowledge that pass
all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the women
my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
And brown ants in the little wells beneath them,
And mossy scabs of the worm fence, heap’d stones, elder, mullein and
poke-****.

6
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more
than he.

I guess it must be the flag of my disposition, out of hopeful green
stuff woven.

Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may see
and remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the
vegetation.

Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,
It may be you transpire from the ******* of young men,
It may be if I had known them I would have loved them,
It may be you are from old people, or from offspring taken soon out
of their mothers’ laps,
And here you are the mothers’ laps.

This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues,
And I perceive they do not come from the roofs of mouths for
nothing.

I wish I could translate the hints about the dead young men and
women,
And the hints about old men and mothers, and the offspring taken
soon out of their laps.

What do you think has become of the young and old men?
And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the
end to arrest it,
And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.

7
Has any one supposed it lucky to be born?
I hasten to inform him or her it is just as lucky to die, and I know
it.

I pass death with the dying and birth with the new-wash’d babe, and
am not contain’d between my hat and boots,
And peruse manifold objects, no two alike and every one good,
The earth good and the stars good, and their adjuncts all good.

I am not an earth nor an adjunct of an earth,
I am the mate and companion of people, all just as immortal and
fathomless as myself,
(They do not know how immortal, but I know.)

Every kind for itself and its own, for me mine male and female,
For me those that have been boys and that love women,
For me the man that is proud and feels how it stings to be slighted,
For me the sweet-heart and the old maid, for me mothers and the
mothers of mothers,
For me lips that have smiled, eyes that have shed tears,
For me children and the begetters of children.

Undrape! you are not guilty to me, nor stale nor discarded,
I see through the broadcloth and gingham whether or no,
And am around, tenacious, acquisitive, tireless, and cannot be
shaken away.

8
The little one sleeps in its cradle,
I lift the gauze and look a long time, and silently brush away flies
with my hand.

The youngster and the red-faced girl turn aside up the bushy hill,
I peeringly view them from the top.

The suicide sprawls on the ****** floor of the bedroom,
I witness the corpse with its dabbled hair, I note where the pistol
has fallen.

The blab of the pave, tires of carts, sluff of boot-soles, talk of
the promenaders,
The heavy omnibus, the driver with his interrogating thumb, the
clank of the shod horses on the granite floor,
The snow-sleighs, clinking, shouted jokes, pelts of snow-*****,
The hurrahs for popular favorites, the fury of rous’d mobs,
The flap of the curtain’d litter, a sick man inside borne to the
hospital,
The meeting of enemies, the sudden oath, the blows and fall,
The excited crowd, the policeman with his star quickly working his
passage to the centre of the crowd,
The impassive stones that receive and return so many echoes,
What groans of over-fed or half-starv’d who fall sunstruck or in
fits,
What exclamations of women taken suddenly who hurry home and
give birth to babes,
What living and buried speech is always vibrating here, what howls
restrain’d by decorum,
Arrests of criminals, slights, adulterous offers made, acceptances,
rejections with convex lips,
I mind them or the show or resonance of them-I come and I depart.

9
The big doors of the country barn stand open and ready,
The dried grass of the harvest-time loads the slow-drawn wagon,
The clear light plays on the brown gray and green intertinged,
The armfuls are pack’d to the sagging mow.

I am there, I help, I came stretch’d atop of the load,
I felt its soft jolts, one leg reclined on the other,
I jump from the cross-beams and seize the clover and timothy,
And roll head over heels and tangle my hair full of wisps.

10
Alone far in the wilds and mountains I hunt,
Wandering amazed at my own lightness and glee,
In the late afternoon choosing a safe spot to pass the night,
Kindling a fire and broiling the fresh-****’d game,
Falling asleep on the gather’d leaves with my dog and gun by my
side.

The Yankee clipper is under her sky-sails, she cuts the sparkle
and scud,
My eyes settle the land, I bend at her prow or shout joyously from
the deck.

The boatmen and clam-diggers arose early and stopt for me,
I tuck’d my trowser-ends in my boots and went and had a good time;
You should have been with us that day round the chowder-kettle.

I saw the marriage of the trapper in the open air in the far west,
the bride was a red girl,
Her father and his friends sat near cross-legged and dumbly smoking,
they had moccasins to their feet and large thick blankets
hanging from their shoulders,
On a bank lounged the trapper, he was drest mostly in skins, his
luxuriant beard and curls protected his neck, he held his bride
by the hand,
She had long eyelashes, her head was bare, her coarse straight locks
descended upon her voluptuous limbs and reach’d to her
feet.

The runaway slave came to my house and stopt outside,
I heard his motions crackling the twigs of the woodpile,
Through the swung half-door of the kitchen I saw him limpsy and
weak,
And went where he sat on a log and led him in and assured him,
And brought water and fill’d a tub for his sweated body and bruis’d
feet,
And gave him a room that enter’d from my own, and gave him some
coarse clean clothes,
And remember perfectly well his revolving eyes and his awkwardness,
And remember putting piasters on the galls of his neck and ankles;
He staid with me a week before he was recuperated and pass’d north,
I had him sit next me at table, my fire-lock lean’d in the corner.

11
Twenty-eight young men bathe by the shore,
Twenty-eight young men and all so friendly;
Twenty-eight years of womanly life and all so lonesome.

She owns the fine house by the rise of the bank,
She hides handsome and richly drest aft the blinds of the window.

Which of the young men does she like the best?
Ah the homeliest of them is beautiful to her.

Where are you off to, lady? for I see you,
You splash in the water there, yet stay stock still in your room.

Dancing and laughing along the beach came the twenty-ninth
bather,
The rest did not see her, but she saw them and loved them.

The beards of the young men glisten’d with wet, it ran from their
long hair,
Little streams pass’d all over their bodies.

An unseen hand also pass’d over their bodies,
It descended tremblingly from their temples and ribs.

The young men float on their backs, their white bellies bulge to the
sun, they do not ask who seizes fast to them,
They do not know who puffs and declines with pendant and bending
arch,
They do not think whom they ***** with spray.

12
The butcher-boy puts off his killing-clothes, or sharpens his knife
at the stall in the market,
I loiter enjoying his repartee and his shuffle and break-down.

Blacksmiths with grimed and hairy chests environ the anvil,
Each has his main-sledge, they are all out, there is a great heat in
the fire.

From the cinder-strew’d threshold I follow their movements,
The lithe sheer of their waists plays even with their massive arms,
Overhand the hammers swing, overhand so slow, overhand so sure,
They do not hasten, each man hits in his place.

13
The ***** holds firmly the reins of his four horses, the block swags
underneath on its tied-over chain,
The ***** that drives the long dray of the stone-yard, steady and
tall he stands pois’d on one leg on the string-piece,
His blue shirt exposes his ample neck and breast and loosens over
his hip-band,
His glance is calm and commanding, he tosses the slouch of his hat
away from his forehead,
The sun falls on his crispy hair and mustache, falls on the black of
his polish’d and perfect limbs.

I behold the picturesque giant and love him, and I do not stop
there,
I go with the team also.

In me the caresser of life wherever moving, backward as well as
forward sluing,
To niches aside and junior bending, not a person or object missing,
Absorbing all to myself and for this song.

Oxen that rattle the yoke and chain or halt in the leafy shade, what
is that you express in your eyes?
It seems to me more than all the print I have read in my life.

My tread scares the wood-drake and wood-duck on my distant and
day-long ramble,
They rise together, they slowly circle around.

I believe in those wing’d purposes,
And acknowledge red, yellow, white, playing within me,
And consider green and violet and the tufted crown i
Colm Apr 2018
Though hours of silence
May stand still between two hearts
There's nothing between
Your chances and your own hope
With opportunistic eyes
Because its better to ask and to try and know. Trust me.
Imagine if a child is ignored every time fae speaks and is never allowed to finish a thought.
When fae shows faers true self to the world and then is told that fae is wrong.
When nothing fae says-when fae is finally allowed to speak-seems to be right do you really think fae will be inclined to speak?

When that child is taken from the only home fae knew and is brought to a new family-only to find this "mother" doesn't truly love them.
When fae finds out that living there brings this "mother" money.
When fae is taken from that home and placed in a new, when knowing that faers mom doesn't know how to take care of faer and daddy is gone, knowing fae is there as a last resort....knowing that her presence in this house is a burden on this new family.
Believing fae is unwanted and unloved, do you really think this child really knows how to express faers emotions?
Would you be surprised if fae closed faeself off, lost all desires, refused to let faeself appear needy or moody so that no one would think faer a burden?
Scared of being hurt, terrified of being abandoned. So all fae does is smile-even if inside faer's dying.

Now imagine if this child only ever saw faer parents fight-only ever heard them screaming...never truly saw love in any of faers homes. Do you think fae will really know love?
If fae only saw problems solved by violence then saw this violence hurt people.
When fae had no real teacher, with no one to guide her-learning only from disjointed experiences.
Imagine the world moves so fast around faer and fae can't change a thing, things passing by before the child has a chance to understand-leaving the child bumbling through life.
Just trying to get by.
Now this child, shaped by faer environment, not knowing anything else, is suddenly asked to change.
Fae is trying to change because faer nature tells faer fae must change to keep the Asker close, but it isn't that easy.

When old habits die hard and the child is pulled between two entities, arms sore and emotionally tired.
When the child has yet to catch up to faer peers and still has a lot of learning to do.
Hoping that the Asker will understand that fae has yet to find faer path.

When the child is still wandering, unchanging, pathless and the Asker is impatient, waiting, pushing.

The Asker never understood and couldn't wait for the child to find faer path.

When the child never changed and couldn't provide answers for the Asker.

The Asker asked one more question and decided to ask no more.

The child watched as the Asker walked away.

The asker and the child were both hurt, each their own pain. What hurt the Asker was that they believed the child didn't try.
Imagine the pain that plagued the child
                                                           ­         the Askers last words.    
The  Asker wanted to cure the child's habits like they were a disease or fix faer like fae was broken. Now the asker is gone-bringing us back to the beginning.

The child is left alone again confirming faer own fears.
That in the end, they will all leave-all but faer thoughts.
Now the child has yet to find a place to call home, someone to go to for comfort.
Can you entirely blame faer for how fae turned out?
Are you surprised that this child has become like this considering faer upbringing?

If this child smiles to get you to stay,
will you believe fae is truly happy,
or will you know that faer heart is breaking 
and fae feels like faers dying?

Would you realize
                               that behind faer smile,
                                                          ­           fae is really
                                                                ­                         crying?
Mica Kluge Dec 2015
You can live for an eternity, but never become wise;
You can be blind without any problems with your eyes.

I've lived a few years; seen much and felt more.
I've lost everything I am, changed forevermore.

After living for a short time, there is a lot in my head;
Knowledge doesn't have to come from what you've read.

Ask me a question, and I'll give you an answer.
Not responding eats away at me, growing, a cancer.

Long ago given the curse of a stream of questions, infinite,
All askers seeking the substance of something definite.

My name is ancient, one you'll recognize instantly ,
In English, the name I was given is "Honesty."

Today, a man asked me a question I'd never heard before.
This question shook me and changed me forevermore.

He asked me to tell him the saddest words I happened to know.
So, in his ear, I whispered four little words: "I told you so."
I experimented with rhyming poetry.
J Christmas Jan 2011
Hath never a query been breathed to you in jest?
   Put forth to make you ponder what lies beneath
the askers  unrest?

   Deceit doth your eyes portray through
the bewildered mask you display
                    Such subterfuge hides not the pulse
                        exposing shameful beatings 
          whilst thine own heart, in return, you betray

The worth you imagine when reflecting who you are
Mirror image of dirt maybe less
   Crippling your loves capacity   
  and your fragile esteem to abscess.

       Dearest to you are the insults and curses
one gave you with harm as the only intent.
       With reverence you hold that stigma  
and affront any complement with contempt.
*Copyright John D. Christmas @2011
Kara Goss Dec 2012
took your yarn of cliche statements
spun the ball
knitted it without a loom or needle
wore it as a hat
until it turned to fall
kept me warm
protected me of the breeze
when asked who created it
I replied none at all
puzzled the looks on faces
of onlookers and askers
who had no understanding
that this hat was just a call
a cry between arguments
a plea bargain with no money
simply this was a collective
brought on by a brawl
Fay Slimm Oct 2016
Wilderness need not be avidly dry.
It can contain shades of uplifting memory.

Sweet drops of whisperings fly
around souls who,
desert-bound and tied to circumstance,
retreat into spaces
of such empty aloneness it seems
never again
will ways out of crystallized mazes where
reigns abject silence
ever be found to bring freedom again.

Yet Wilderness need not be overly feared.
It becomes productive under love's challenge.

Prone to arise out of aimless places      
and grazing on sighs
of pain are the tiniest grains of gone loves
growing lonely with wait,
and as shadows of smiles permeate minds  
in Wilderness-Land,
remembering to contact angelic unseen
means certain survival.

Despite blood-red pain of sudden ends
look inward and find dim      
streaks of light birthing changes for
hope lost in Wilderness,
watch black holes shine after saline ebb
then as tides of tears
begin to recede know grief's despair    
will grow no more weeds,      
flowers of assurance unfurl their truth
that love's journey
goes on, deserts will blossom with many
a happy reunion,
for heaven's arrangement never denies
access to askers for proof.

Wilderness dies when souls feel not alone.
Coping with sorrow means climbing its hills.
Saige Aug 2020
The black cat sat on the road of the sideways door and asked me to ask a question unanswered by the universe, for it seemed a little trepidation to ask such a stranger as me whose permanence like the door has gone beneath the waves of light and into darkness below the sun and stars, deeper than the night-cat’s fur. Yet I knew the answer and asked the question, and the stars gleamed brighter that rust, and the galaxies I saw were within the slitted eyes before my face, though I did not fall to my forgottenness in that galaxy, but lived in my ghostly form, unanswering questions of old and trying not to remember my thoughts. The cat was unknown to me after that, the tail like a feather duster leaping among the moons of my world, crowing down at me from branches and constellations. I wonder how the universe would think of such a black cat, one who does not mind the coldness of ghosts or stars, or the unknowingness of such things, and who asks for askers and questions them until the dust settles and transforms around it.
Is this prose? I don't know. More like a train of thought ascending to the stars...
This is what I do to procrastinate writing essays for school.

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