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Boris Cho Dec 1
Growing up as an immigrant from São Paulo, Brazil, I was eager to assimilate into what I thought of as the quintessential Canadian life; road hockey, the Toronto Blue Jays, the peaceful multiculturalism I heard so much about. My early years in Canada were shaped by the simple desire to belong, to be seen as a regular Canadian kid. I was proud to be here, in what I viewed as a land of opportunity and kindness. But as I grew older, so did my understanding of this country’s complicated history, one that runs deeper than the friendly stereotypes I had once embraced.

It took time to see that this land I was so eager to call home had a much darker past, particularly in its relationship with Indigenous communities. There’s a truth in this country’s story that unsettled me as I learned more about the legacy of colonization, residential schools, and the continued struggles of Indigenous peoples. At first, it was hard to reconcile these facts with the Canada I thought I knew; a nation that promised fairness, equality, and respect for all. But the more I learned, the more I realized that this sanitized version of Canadian history was a privilege, one that ignored the voices of those who had suffered most under colonial policies.

The discomfort I felt wasn’t just about acknowledging the wrongs of the past; it was about realizing how deeply ingrained these issues still are. Education systems, for example, continue to perpetuate narratives that erase or distort Indigenous perspectives. This wasn’t just a problem of the past but a reflection of the ongoing challenges in how we talk about reconciliation, truth, and justice. How can we truly reconcile when the systems that shape our understanding of the world; our schools, our media, our public discourse; still operate from a place of ignorance or denial?

I’ve come to see that my immigrant experience, my desire to fit in and feel a part of this country, is a small part of a much bigger conversation. I wanted to be “Canadian,” but I didn’t fully understand what that meant. Now, I see that being Canadian isn’t just about belonging to a multicultural mosaic; it’s about recognizing the responsibilities we all share in addressing the injustices that continue to affect Indigenous communities. It’s about asking ourselves what kind of future we want to build; a future that is truly inclusive, one that honors the truth rather than glosses over it.

For me, this journey of learning has been about more than guilt or shame. It’s been about responsibility. It’s not enough to simply know the truth; we have to ask ourselves what we’re going to do with it. How do we challenge the systems that have caused harm? How do we ensure that education becomes a tool for real understanding and change, rather than a means of maintaining the status quo?

As someone who has benefited from the opportunities Canada provides, I feel a deeper sense of accountability to help create space for the stories that haven’t been told; stories that are central to what this country truly is and could be. We owe it to ourselves, to our children, and to the generations of Indigenous peoples who have carried these burdens for far too long. This isn’t just a matter of reconciliation; it’s a matter of reimagining the very foundations of what it means to be a part of this place, to learn from its past and work toward a future that is genuinely just.

In many ways, the more I understand this history, the more my love for this country has deepened; not in spite of its flaws but because the path forward requires all of us to engage with the truth. It’s a love rooted in the hope that we can do better, that we can build a nation that not only acknowledges its past but works actively to heal from it. That, to me, is the essence of what it means to belong to this land.



On this first National Day
for Truth and Reconciliation,
I stand with all Canadians,
bearing the guilt of a history
marked by loss and silence,
the innocent lives of Indigenous children
whose spirits still call for justice.
We are bound by the obligation
to grieve, to remember,
and to carry the weight of remorse,
for the lives lost, the futures stolen,
and the deep scars left behind.
In this moment, we commit
to accountability and retribution,
to the work that remains;
to heal, to rebuild,
a society where all are seen,
and the echoes of the past
no longer go unheard.

— Sincerely, Boris
Sabika Oct 2018
My blood tells me a different story to my soul.
My passport has a stamp I cannot recognize,
An accent invades my tongue that I cannot pinpoint-
I am from many worlds
And I sing the songs of many souls.

My scattered roots find a way to your lonely tree,
And in my own confusion
I become the master of empathy.
You're so called 'difficult' name rolls off my tongue
Effortlessly,
And I'll have you convinced that we are kin.
Your language
Your skin
Your culture
Is no barrier on the grounds
of those who know no bounds
To existence.
NTR Oct 2017
Every time you rhyme
everything sounds the same
but when I rap exact
I find it a bit inane
so you'll find in my lines
that the sound has changed
inside your mind I'm spreading a taint
with a sound so new you get inundated
with thoughts so ******* that yours get faded.
Rap is a game and this is how I play it
chew the brain food
this the way I cater
pursue the obtuse
so I form my cadence
eschew the assumed
treat the invaders
like they’re your neighbours
accommodate new thoughts
until they sound the same as
us
Can be interpreted to be about tolerance, for the rhymes that don't perfectly conform, and draws parallels to tolerating new cultures to create "a new sound" or in other words, live harmoniously. Also Slant eyes is a slant rhyme with slant rhymes, which the poem is full of. I'm sorry I'm quite cheesy and naive.
quinn May 2017
white hands are magnetically attracted to my tresses
the way they bounce when i'm running to the bus stop
how it curls from the top to the bottom.
when i tell people what i am
they nod and say,
"no wonder you have that hair."
i wake up in the morning conscious of my existence
the whiteness of my father's father is not present in my skin
but it is there in the way i talk on the phone,
"ain't" and "finna" tucked neatly into the corners of my teeth.
when my boss sees me for the first time in person,
they will part their mouth slightly and say,
"you're so unique."
the latinos at school are lighter than me
their hair is straighter than mine
and their spanish is much more polished.
when they heard my first grammar mistake
they frowned and said,
"oh great, another ******* coconut."
i will die an oxymoron, a paradox
a cultural clusterfuck who doesn't know what a border is.
i will die undefined, unknown, as a variable in a math problem
written by the hands of a white man
who thought everything could be solved
if it was done his way.
poem about being mixed race... yeah?
mori walts Apr 2016
is a # ... read : abstract
concept

to place limits ... read : abstract
concept

on infinity ... read : object
existing.

To count the colors in a rainbow,
Or to catch a rainbow,
Or to describe a rainbow,

You forfeit perfect vision.

Diagnosis : become knocked off of your feet
Forget gravity
Look at a drop of water Up Close In the Sunlight
Kiss it
Drink
Refract light when you feel full
and round
Growing up in an Asian household
Dating out of my race was something my parents would scold
Bringing home a white man made my parents question what honor would I uphold
Despite all the criticism, I gave them a sight to behold

One by one I see the disapproval on their face
When I bring someone home that is not of my race
All I hear is murmurs and whispers of how I am a disgrace
But I muted all the muttering because with him everything was in place

— The End —