hinahanap ko ang iyong liwanag
gustong masilayan bawat sinag
ilawan ang mundong puno ng pagkabagabag

dagat na puno ng kapayapaan
dampi ng hangin sa aking kalamnan
dulot nito'y kapanatagan ng kalooban

sa akin ay may bumubulong
wag hayaang puso'y makulong
sa hinagpis na nakalululong

ikaw ang tala na aalalay at gagabay
sa paglalayag kong walang humpay
ningning mo'y tila walang kapantay.

Ozzie Smith, Yazstremski,

Dave Stieb and Robin Yount

these men were of a special group

It's one I'm proud to count

There's players who achieve a goal

While others just achieve

They set a standard for the rest

In their heart they just believe

The game is full of heroes

Men depended on each game

They all have certain attributes

And we all know them by name

Kaline, Ripken, and Wade Boggs

The Carters, Joe and Gary

They're men who inspire us

They have a reputation tough to carry

To be a man of character

You must be better than the rest

You have to be a leader

If you ***** up, you must confess

Baseball doesn't make you one

For character's within

You just learn how to channel it

Bring it out from where it's been

Now, Cobb, Ruth and McLain

Were characters as well

But, not the kind of characters

That we are here to tell

They had a reputation

One that is not lost upon the game

But, to say that they had character

Then you would not speak their names

Tom Seaver and Clemente

Thurmon Munson, Sparky too

Were men who set examples

Of exactly what to do

To build a reputation

One that shows character and heart

Is something time consuming

It's built of many parts

To do the right thing once

Is not the thing I want to see

But to do it right consistently

That defines character to me

There are so many examples

Of players in this group

But there are ten times as many

Who miss the homer with a bloop

Baseball brings it out in you

It doesn't put it there

You show what you are made of

By definition....to be fair

Williams, Maris, Dimaggio

Robinsons, Jackie and Frank

They played with an integrity

You could take it to the bank

If you want to be a winner

Please do this if you can

Be a man of character

Not a character of a man.
..

My father, gone fifty years,
A transplanted German,
Arrived early, in the 1920's,
Fleeing the worldwide depression,
That decided to follow him to America.

Traveling salesman, raconteur,
A busy man who decided he
Found the right girl at age forty,
But by the time I was teen,
He was, then uncommon,
An older man, an older father.

Raised three kids,
Working six days a week.
Unlike the other fathers,
White shirt and tie every day
Even Sunday.

No backyard in the city,
To toss a base or football to his son,
Though he wouldn't, couldn't,
While his son grew,
Grew up worshipping
Three Gods:
Mickey Mantle, Roger Maris, and
The bold, the bald Y.A. Tittle,
Heroic sports figures.

The son who went to Yankee Stadium
For the first time,
There he saw the color
Emerald  Green in the Bronx,
In The House Ruth Built,
Whispered Hallelujah,
There, courtesy of someone else's dad.

Goatee he wore, and on Saturdays,
Wore a black jacket, striped pants
And Homburg hat to the synagogue.
Custom of his Hamburg upbringing.
The only one, the only dad,
Of course, dressed that way.
Proud of his style, his heritage,
Helping me not to fit right in.

Yet twinkle twinkle did his eyes sparkle,
Such that all the other children loved him,
Better and best.

But I was the son with the unlike,
The father, unlike any others.
Age thirteen, he's asked me this:
Now you are a man, I wish of thee this,
Accompany me to synagogue every day,
As is my custom, and all your father's,
Twenty generations before me.

When he passed, the stories of
His saintly deeds, his help,
How he saved, brought many to
The United States of America,
Including his five sisters and their families.
During, after WWII, became legends,
all the while, trying to make a living.

One time, I was listening to
Rock n' Roll, on the radio,
In the den, study, his home office,
Where
The Stereo,
proudly sat.

Chased me out,
Paperwork to do,
But stopped me first,
Listening to the song.
That happened to be next.

When this old world starts getting me down
And people are just too much for me to face
I climb way up to the top of the stairs
And all my cares just drift right into space

On the roof, the only place I know
Where you just have to wish to make it so
Let me tell you now

When I come home feelin' tired and beat
I go up where the air is fresh and sweet
Up on the roof
I get away from the hustling crowd
And all that rat race noise down in the street
Up on the roof

On the roof, the only place I know
Where you just have to wish to make it so
Let's go up on the roof
Up on the roof

At night the stars put on a show for free
And darling, you can share it all with me
I keep a tellin' you

Right smack dab in the middle of town
I've found a paradise that's trouble proof
Up on the roof
And if this world starts getting you down
There's room enough for two, up on the roof
Up on the roof

Up on the roof
Up on the roof
Oh, come on, baby
Up on the roof
Oh, come on, honey
Up on the roof
Everything is all right
Up on the roof
Say that, "It's alright"
Up on the roof
Oh, we gotta go up on the roof
Up on the roof
The Drifters - Up On The Roof

He listened carefully,
Pronouncing with an austere smile,
"That I like, now go."

Now fifty years later,
Having failed spectacularly as a
Father, family man, having never saved a
Soul or life, I remember the outcast days
Of my growing up years,
With a different kind of father
Than all the kids who
Played catch, had big suburban homes.

I never understood much,
Always struggled to be one
Unsuccessful in fitting in,
In my high school yearbook,
They outed my anomie,
"Either apart or ahead of us,
Nat stands, uniquely individual."

So here is a poem, an apology,
No, more an anthology, an anthem,
Of, and,
To my pop, for resenting, misunderstanding,
How
You were more than unique,
How you were special, in ways
No teenager could see.

I am have written some of this before.
Tender apologies, but when I awoke this
Post Thanksgiving Day, at
6:00 Ante Meridiem,
In not my bed,
In not my city,
Pandora surprised me
Real Good,
With an old song,
Up on the Roof.

These words,
The ones you are reading did not drift,
Nay, they spilled out in shades of
Tearful regretful guilt-filled,
Pooling tears that cannot n'ere erase
Prior youthful errors, grievous sins.

Of course,
They like to surprise you,
At the end of their song,
Twisty surprise ending.

I will say it, not you,
In some ways, not all,
I grew up to be just like him,

And for that,
I will give thanks,
Not just one day, every day,
Until it is among,
My last thoughts passing,
Proceeding me,
Preceding me,
As I depart this globe.

You can rate me,
You can bait me,
You can freight me,
You can strait me,
Simulate me,
Even better
Drop a roofie,
Game a debtor.
You're so groovy, misbehaving,
Misbehaving,
Give it to me,
Trouble waiting,
Fascinating,
Always mating,
You can wake me,
You can slave me,
You can grade me,
You can shave me,
Integrate me,
I pulsating
A new navy,
All the skimmings,
Underpinning
Jehovah's witness,
Keep on stalking,
Better fitness,
Keep on shocking,
Shell is thinning,
Gettin' gotten,
Rot 'n' reeling.

Don't touch my bikini.
Better smile when you see me,
You can stare
That's a freebie.
Don't touch my bikini.
Looking is free,
But touching's gonna cost you
Something.

Smooth and lanky,
Hanky panky,
Got no treat or
New York Yankee,
Super leader,
Count to seven,
Go to Paris,
Break the leaven,
Roger Maris,
Bleed the Czar,
Shooting star,
You're so levy,
You're so sunny,
Getting ready,
Here's the money,
Socking heady,
Making honey,
Toasting herons,
That's not funny,
Waiter Betty,
Way too ****,
You're so on it,
You're so honest,
You can fool me,
You remold me,
All the preachers never told me,
Heavy breathing
Punting reason,
Welcome season.

Don't touch my graffiti.
Smile if you dare,
Oily oinkers everywhere.
Keep watching, you graffiti.
Next time you'll learn
That touching's gonna cost you
Something.

Sea-Flower
you were never one of us
not really
I think you drifted
perhaps we cut you loose
I cannot remember
anyway we meant no harm
we had the shallow callow charm of youth
a cruel chant
which slays the slayer in the end
how could we comprehend your need
or the way that it would end
one cold October day among the ****
pale as apple blossom
Sea-Flower indeed

« Amis et frères ! en présence de ce gouvernement infâme, négation de toute morale, obstacle à tout progrès social, en présence de ce gouvernement meurtrier du peuple, assassin de la République et violateur des lois, de ce gouvernement né de la force et qui doit périr par la force, de ce gouvernement élevé par le crime et qui doit être terrassé par le droit, le français digne du nom de citoyen ne sait pas, ne veut pas savoir s'il y a quelque part des semblants de scrutin, des comédies de suffrage universel et des parodies d'appel à la nation ; il ne s'informe pas s'il y a des hommes qui votent et des hommes qui font voter, s'il y a un troupeau qu'on appelle le sénat et qui délibère et un autre troupeau qu'on appelle le peuple et qui obéit ; il ne s'informe pas si le pape va sacrer au maître-autel de Notre-Dame l'homme qui - n'en doutez pas, ceci est l'avenir inévitable - sera ferré au poteau par le bourreau ; - en présence de M. Bonaparte et de son gouvernement, le citoyen digne de ce nom ne fait qu'une chose et n'a qu'une chose à faire : charger son fusil, et attendre l'heure.

Jersey, le 31 octobre 1852.


Déclaration des proscrits républicains de Jersey, à propos de l'empire, publiée par le Moniteur, signée pour copie conforme :

VICTOR HUGO, FAURE, FOMBERTAUX.


« Nous flétrissons de l'énergie la plus vigoureuse de notre âme les ignobles et coupables manifestes du Parti du Crime. »

(RIANCEY, JOURNAL L'UNION, 22 NOVEMBRE.)

« Le Parti du Crime relève la tête. »

(TOUS LES JOURNAUX ÉLYSÉENS EN CHOEUR.)



Ainsi ce gouvernant dont l'ongle est une griffe,
Ce masque impérial, Bonaparte apocryphe,
À coup sûr Beauharnais, peut-être Verhueil,
Qui, pour la mettre en croix, livra, sbire cruel,
Rome républicaine à Rome catholique,
Cet homme, l'assassin de la chose publique,
Ce parvenu, choisi par le destin sans yeux,
Ainsi, lui, ce glouton singeant l'ambitieux,
Cette altesse quelconque habile aux catastrophes,
Ce loup sur qui je lâche une meute de strophes,
Ainsi ce boucanier, ainsi ce chourineur
À fait d'un jour d'orgueil un jour de déshonneur,
Mis sur la gloire un crime et souillé la victoire
Il a volé, l'infâme, Austerlitz à l'histoire ;
Brigand, dans ce trophée il a pris un poignard ;
Il a broyé bourgeois, ouvrier, campagnard ;
Il a fait de corps morts une horrible étagère
Derrière les barreaux de la cité Bergère ;
Il s'est, le sabre en main, rué sur son serment ;
Il a tué les lois et le gouvernement,
La justice, l'honneur, tout, jusqu'à l'espérance
Il a rougi de sang, de ton sang pur, ô France,
Tous nos fleuves, depuis la Seine jusqu'au Var ;
Il a conquis le Louvre en méritant Clamar ;
Et maintenant il règne, appuyant, ô patrie,
Son vil talon fangeux sur ta bouche meurtrie
Voilà ce qu'il a fait ; je n'exagère rien ;
Et quand, nous indignant de ce galérien,
Et de tous les escrocs de cette dictature,
Croyant rêver devant cette affreuse aventure,
Nous disons, de dégoût et d'horreur soulevés :
- Citoyens, marchons ! Peuple, aux armes, aux pavés !
À bas ce sabre abject qui n'est pas même un glaive !
Que le jour reparaisse et que le droit se lève ! -
C'est nous, proscrits frappés par ces coquins hardis,
Nous, les assassinés, qui sommes les bandits !
Nous qui voulons le meurtre et les guerres civiles !
Nous qui mettons la torche aux quatre coins des villes !

Donc, trôner par la mort, fouler aux pieds le droit
Etre fourbe, impudent, cynique, atroce, adroit ;
Dire : je suis César, et n'être qu'un maroufle
Etouffer la pensée et la vie et le souffle ;
Forcer quatre-vingt-neuf qui marche à reculer ;
Supprimer lois, tribune et presse ; museler
La grande nation comme une bête fauve ;
Régner par la caserne et du fond d'une alcôve ;
Restaurer les abus au profit des félons
Livrer ce pauvre peuple aux voraces Troplongs,
Sous prétexte qu'il fut, **** des temps où nous sommes,
Dévoré par les rois et par les gentilshommes
Faire manger aux chiens ce reste des lions ;
Prendre gaîment pour soi palais et millions ;
S'afficher tout crûment satrape, et, sans sourdines,
Mener joyeuse vie avec des gourgandines
Torturer des héros dans le bagne exécré ;
Bannir quiconque est ferme et fier ; vivre entouré
De grecs, comme à Byzance autrefois le despote
Etre le bras qui tue et la main qui tripote
Ceci, c'est la justice, ô peuple, et la vertu !
Et confesser le droit par le meurtre abattu
Dans l'exil, à travers l'encens et les fumées,
Dire en face aux tyrans, dire en face aux armées
- Violence, injustice et force sont vos noms
Vous êtes les soldats, vous êtes les canons ;
La terre est sous vos pieds comme votre royaume
Vous êtes le colosse et nous sommes l'atome ;
Eh bien ! guerre ! et luttons, c'est notre volonté,
Vous, pour l'oppression, nous, pour la liberté ! -
Montrer les noirs pontons, montrer les catacombes,
Et s'écrier, debout sur la pierre des tombes.
- Français ! craignez d'avoir un jour pour repentirs
Les pleurs des innocents et les os des martyrs !
Brise l'homme sépulcre, ô France ! ressuscite !
Arrache de ton flanc ce Néron parasite !
Sors de terre sanglante et belle, et dresse-toi,
Dans une main le glaive et dans l'autre la loi ! -
Jeter ce cri du fond de son âme proscrite,
Attaquer le forban, démasquer l'hypocrite
Parce que l'honneur parle et parce qu'il le faut,
C'est le crime, cela ! - Tu l'entends, toi, là-haut !
Oui, voilà ce qu'on dit, mon Dieu, devant ta face !
Témoin toujours présent qu'aucune ombre n'efface,
Voilà ce qu'on étale à tes yeux éternels !

Quoi ! le sang fume aux mains de tous ces criminels !
Quoi ! les morts, vierge, enfant, vieillards et femmes grosses
Ont à peine eu le temps de pourrir dans leurs fosses !
Quoi ! Paris saigne encor ! quoi ! devant tous les yeux,
Son faux serment est là qui plane dans les cieux !
Et voilà comme parle un tas d'êtres immondes
Ô noir bouillonnement des colères profondes !

Et maint vivant, gavé, triomphant et vermeil,
Reprend : « Ce bruit qu'on fait dérange mon sommeil.
Tout va bien. Les marchands triplent leurs clientèles,
Et nos femmes ne sont que fleurs et que dentelles !
- De quoi donc se plaint-on ? crie un autre quidam ;
En flânant sur l'asphalte et sur le macadam,
Je gagne tous les jours trois cents francs à la Bourse.
L'argent coule aujourd'hui comme l'eau d'une source ;
Les ouvriers maçons ont trois livres dix sous,
C'est superbe ; Paris est sens dessus dessous.
Il paraît qu'on a mis dehors les démagogues.
Tant mieux. Moi j'applaudis les bals et les églogues
Du prince qu'autrefois à tort je reniais.
Que m'importe qu'on ait chassé quelques niais ?
Quant aux morts, ils sont morts. Paix à ces imbéciles !
Vivent les gens d'esprit ! vivent ces temps faciles
Où l'on peut à son choix prendre pour nourricier
Le crédit mobilier ou le crédit foncier !
La république rouge aboie en ses cavernes,
C'est affreux ! Liberté, droit, progrès, balivernes
Hier encor j'empochais une prime d'un franc ;
Et moi, je sens fort peu, j'en conviens, je suis franc,
Les déclamations m'étant indifférentes,
La baisse de l'honneur dans la hausse des rentes. »

Ô langage hideux ! on le tient, on l'entend !
Eh bien, sachez-le donc ; repus au cœur content,
Que nous vous le disions bien une fois pour toutes,
Oui, nous, les vagabonds dispersés sur les routes,
Errant sans passe-port, sans nom et sans foyer,
Nous autres, les proscrits qu'on ne fait pas ployer,
Nous qui n'acceptons point qu'un peuple s'abrutisse,
Qui d'ailleurs ne voulons, tout en voulant justice,
D'aucune représaille et d'aucun échafaud,
Nous, dis-je, les vaincus sur qui Mandrin prévaut,
Pour que la liberté revive, et que la honte
Meure, et qu'à tous les fronts l'honneur serein remonte,
Pour affranchir romains, lombards, germains, hongrois,
Pour faire rayonner, soleil de tous les droits,
La république mère au centre de l'Europe,
Pour réconcilier le palais et l'échoppe,
Pour faire refleurir la fleur Fraternité,
Pour fonder du travail le droit incontesté,
Pour tirer les martyrs de ces bagnes infâmes,
Pour rendre aux fils le père et les maris aux femmes,
Pour qu'enfin ce grand siècle et cette nation
Sortent du Bonaparte et de l'abjection,
Pour atteindre à ce but où notre âme s'élance,
Nous nous ceignons les reins dans l'ombre et le silence
Nous nous déclarons prêts, prêts, entendez-vous bien ?
- Le sacrifice est tout, la souffrance n'est rien, -
Prêts, quand Dieu fera signe, à donner notre vie
Car, à voir ce qui vit, la mort nous fait envie,
Car nous sommes tous mal sous ce drôle effronté,
Vivant, nous sans patrie, et vous sans liberté !

Oui, sachez-le, vous tous que l'air libre importune
Et qui dans ce fumier plantez votre fortune,
Nous ne laisserons pas le peuple s'assoupir ;
Oui, nous appellerons, jusqu'au dernier soupir,
Au secours de la France aux fers et presque éteinte,
Comme nos grands -aïeux, l'insurrection sainte
Nous convierons Dieu même à foudroyer ceci
Et c'est notre pensée et nous sommes ainsi,
Aimant mieux, dût le sort nous broyer sous sa roue,
Voir couler notre sang que croupir votre boue.

Jersey, le 28 janvier 1853.

Christoúgenna parable: “from the third tusk that remained behind the underside of the Bedouin of the seventh dream, Mariah's nativity path is touched, hearing in the sieve ears of the dried fruit of the Achenium in the hemlock, near her mother Hanna who always tease the bird visions feeding Mariah's fertility. Hanna's progenitor slipped into the third parchment, being a fruit of infertile destiny not being a dried fruit, but rather of his lord that in a female a male will be born and that he will resurrect healing adjacent patients in the neo-testamentary and in his biblical canon, in seventy-three keys of the old testament that will be used to open a new crown ”. The Bedouin wrote with the drops of the sea that exuded from the compendium of Stella Maris, while this nomad brought them closer to a son in their fellow men and in the plurality of individuals, expanding on the announcement of an unborn son acclaimed Jesus.

They ran the lines of the nativity and in it would rest the arms of his father of Mariah; Yhoyaqim in memory of predecessor Imram as Hanna's father. He had wine for two in their wineskins, and in the nuptiality of carnality, for more siblings of a betrothal and of only one unpolluted and not carnal, full of Gratia Plena, as a factual verb in the Vulgate or Hebrew Bible for the purpose of whom He writes like Jerome of Stridon or just like a Bedouin with the tooth of a viper in a holy narrative of the matzo and its annunciation in its sixth month.

The Bedouin continues: “Mariah was born to engender the grace that nothing disturbs in the majesty of her heart…, it will take me a while to reach your nativity, but here I have to be before the reactions of going where my desires that cut through the impulsiveness of arriving now more than ever to Mariah's birth of the only child. Here in the foggy Judean night with the fathoms of the bush and stone substitutes, clay with mother-metal on the vegetable fibers that I carry in my donkeys. I will come to finish and rub the planks and crossbars that will support our new home in conifers of cypress and fir, up to the beams and balustrades of his coming. Cedar antisepsis and its aromatics will fill you up on arrival with cypress resin to caulk the Capernaum vessels that will ship you by the Aramaic word. Do not die waiting for me with the door open, where I will wash your feet with the gold of Ophir, which on the laden ***** of my donkeys I will carry natron to whiten the fabrics of its dressing, among any scented and refined lyes of light. With beryl, topaz, and ruby I will also seal the footsteps that reach her as far as her mother Hanna, I will continue to happen among the mystery of Simún that includes me in her life project, I am Imram, Hanna's father, and grandfather of this precious gem, who between acts they stand in the concession of his body-soul and mother-son as a venerable spirit, as anticipation more than a life of pain, joy, and martyrdom, piercing the soul to whoever disintegrates the desert of silica with blood in the prophecies of Simeon "

While the immaculate is adorned with flowers and oracles of ovation, Imram's shepherding bequeaths us in the vicinity of Nazareth, in all things that have their order and more than others must be prescribed for the births of those who fly the spiritual cities, which in itself brings us with its placenta. Mariah in her nature constitutes the first fractal of light of the One-Dimensional Beams, where she is born doubly into a body of peace and a prized winged spirit. Knowing that her sacred breaths do not become full or in twentieth dawn of the topaz nor less of the ruby, in which no sunset dies of all the venerable benefits that are born with God, nor before the visit to her cousin Elizabeth and in her Magnificat, nor less in a resentment in twelve years of his son already put on a tree, from the very dialogues of a son with a father, leaving them as patriarchs, before the convenience of engaging in the tasks of his father, being the son of his chosen Mariah, and that in the womb of his mother Hanna there was no one to whom it would not be, not even when his son Jesus told him in units of his father that he did not understand, in the naivety of the flesh made of the divine verb and in the existence of the mediate mystery.

The Bedouin continues: “as gospel, I have transcended my paternity beyond the ministry of the relief of virginity of the maternal conscience of a divine son, but of resolution of the word from mother to son, still not understanding him…, but speaking for generations that they will never remove the word of God and his mystery from my soul. I will always be a Bedouin of Galilee, as in the amount of Simún and in the values of the disciples who are also my children of the fertility of a woman in all living beings, as a family line that is born from the ruins of Eve, to be reborn in the beginning of the clamorous genesis of Mariah "

Imram, visibly exhausted, traveled in the row of Simún, which was endowed with a being that creator of everything, as a spirit that engenders family love to reunite them at the nativity of his descendant, always with the existence that embodies the infinite ***** of the star. that skewed and guided him, taking out the entrails of the universe that did not fit in the world, to lead them in the exploits of an orthodox nihilism, to protect with their heralds and sustain them from such motherhood, in the de facto conception and mother-granddaughter, preceded by the archangels who guard everything until their appendages are lost in the confines that have no consummation. Before the holy dormancy of the fire of love, ramshackle yielded by the rosary and the Simun, where promontory praises are noticed about the good adventure of a perennial nativity, from those hours that continue to be subjects for the times of time as the immortal reign of the centuries, and the apostolates sponsoring their worthy catechesis in their filial course, from reverend mother in evident assumption taking him away from his sufferings.

Imram continues: “Wine for servants and kings, in a chalice for one, in a family that does not skimp on glasses to include, for more brothers to offer to have them closer than writing with other literary legions warned, rather alive in canon lines from the bible, in perpetuity as an existential ****** of an advent community, which is nothing more than a Christmas sermon, for it came in two being born into a mother and child, in the seventh dream and in its Christmas tirade. I will run closer to where I will be able to fall outside the walls of his holy house, to bring him all my offerings, for a very purified mother, who smells of roses and lilies adorning herself with cousin gifts from God, in the dispute of venerating him without time or saves opportune works of formerly bad deeds, but because of an urgent visit that I compensate at the end of intention and murmur, like his Messiah, only twelve years old, rising from the cliffs and also from the Apsid, avoiding the discursive center in the masses of his assumption, lining traces and returns from a crown like a dying star king, with a fearful stain in the vicinity of perihelion and as proximity to its orbital of Faith. "

His aphelion is more distant from a greater lost lot, always luminous in the night to reach the lap of the nativity of Nazareth, in an eternal dream that makes us be welcomed and transfigured by Mariah, in cosmopolitan frequency, in the liberations from herself. apotheosis, and those that deprivatize the internal idylls of a son and his wasted mother, only leaving us in the middle of a desert and their gifts separated, between points where it is intended to arrive by offering the doctrine in its sacramental figure, and manifesting its supernatural presence in melted nascent sheets and eternity that flees down from its equivalent marquee, becoming carved from the One-dimensional Beams..., being first-born, mother and multi-believer in the same hope and in the halo of Holiness of John within his wood and within his Nazarene halo.

Con los brazos cruzados, con sus cofias de lino,
Y de lana vestidas, o sencilla percala,
Las mujeres, de hinojos, junto a la vieja cala,
Mirando están las olas bajo el sol vespertino.

Y sin temor los hombres a vendaval marino,
Con todos los de Audierne, de Paimpol y Caneala,
Hacia el Norte partieron, para remota escala.
¡De cuántos ese día será el final destino!

Y sobre el oleaje que en  la costa se estrella,
Un canto va subiendo para invocar la Estrella
Del mar, que cual consuelo fulgura esplendorosa;

Y el Ángelus, de pronto, que esas frentes inclina,
De torre en torre vuela, de colina  en colina,
Y se extingue en el cielo de azul pálido y rosa.

Teachin' ancient ***** tricks to enthusiastical pukers on diets more
ketogenical drills me hermetically heretical to my Moslemical core,
'cause not for a sick chick could I slam Islam on an Atlantical shore
whereat bare is Nixon before Maris Wrixon on The Ape movie tour